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Consciousness May Be the Product of Carefully Balanced Chaos (sciencemag.org)

sciencehabit writes: The question of whether the human consciousness is subjective or objective is largely philosophical. But the line between consciousness and unconsciousness is a bit easier to measure. In a new study (abstract) of how anesthetic drugs affect the brain, researchers suggest that our experience of reality is the product of a delicate balance of connectivity between neurons—too much or too little and consciousness slips away. During wakeful consciousness, participants’ brains generated “a flurry of ever-changing activity”, and the fMRI showed a multitude of overlapping networks activating as the brain integrated its surroundings and generated a moment to moment “flow of consciousness.” After the propofol kicked in, brain networks had reduced connectivity and much less variability over time. The brain seemed to be stuck in a rut—using the same pathways over and over again.

121 comments

  1. Or, it might simply be... by Anonymous Coward · · Score: 2, Insightful

    a feedback loop.

    1. Re:Or, it might simply be... by kheldan · · Score: 3, Interesting

      ..feedback loop

      That's what I was just thinking. Every system in a biological organism is a negative-feedback loop, isn't it? Self-regulating? Why shouldn't the human brain work the same way on a fundamental level? Drugs that we use work because it alters the loop characteristics, right?

      --
      Are YOU using the TOOL, or is the TOOL using YOU? Think about it!
    2. Re:Or, it might simply be... by peragrin · · Score: 3, Interesting

      A feedback loop with some amazing pattern recognition abilities. A little bit of fuzzy logic for memory storage.

      That bieng said I don't think we will ever have our memories downloaded or uploaded. Every persons brain maps out uniquely. Can you image a hard drive that randomly scattered data,Yet could still sort through it?

      --
      i thought once I was found, but it was only a dream.
    3. Re:Or, it might simply be... by Dread_ed · · Score: 3, Insightful

      From the description in the article it would seem that consciousness is an emergent phenomena based on the interactions of multiple networks in the brain. Turn off the interactions (as they did with propofol) and the emergent phenomena (consciousness) dissipates. Or better stated, consciousness is not inherent in a part of the brain, but a result of the interactions of the different systems of the brain.

      If there are drugs that can inhibit or change the operation of some of these networks individually it would be interesting to see how the other networks are affected, and also to explore how consciousness is affected. The resiliency of consciousness, coupled with its plasticity speaks to a complex system where multiple, simple, and similar components interact chaotically. Tinkering with those networks individually could lead to some profound insights about the nature of consciousness, both objectively and subjectively.

      --
      When the only tool you have is a claw hammer every problem starts to look like the back of someone's skull.
    4. Re:Or, it might simply be... by Anonymous Coward · · Score: 1

      The Brain is a predictive modeling system, any modeling system must have feed back paths. Both Positive and Negative!
      the problem with feed back is getting too much, or too little. IE >1 you have a oscillator, ( seizure is a uncontrolled oscillation )
      The way to break oscillator is to add noise, randomness, that's why our nerves-system system so so noisy.. !!

    5. Re:Or, it might simply be... by mikael · · Score: 1

      Reaction diffusion equations - there are hundreds in the human body doing things from handling the immune system, to regulating heart beats and the activation/inhibition of neuron activity. Every cortical unit in the brain has a particular purpose; remembering routes in 3D space or recognizing objects, shapes, colors and sounds.

      --
      Vintage computer adverts: http://www.vintageadbrowser.com/computers-and-software-ads
    6. Re:Or, it might simply be... by dsmatthews9379 · · Score: 2

      It is that in part, but it would be more completely described as a dynamic self-interacting pattern that integrates external inputs and actuates outputs but can exist while disconnected from it's usual I/O channels because it can use memory as a form of virtual reality, however if you remove it's access to memory it has no means of driving it's dynamism. This is what makes Propofol induced states more like stasis or a temporary death and not like natural unconscious states such as sleep, which can involve REM and dreaming which can form new memories by interacting with old memories.

    7. Re:Or, it might simply be... by Anonymous Coward · · Score: 2, Informative

      Correct, but missing the point.

      To clarify: remember that chaotic does not mean unbounded nor non-deterministic, just that the state becomes more and more dependent on the initial/boundary conditions as time passes. So to predict the state at time t0 you might need to know initial conditions to say 20 decimal places, but to predict at time t1>>t0 you might need to know initial conditions at say 500 decimal places, and so on, making the output deterministic in theory but unpredictable in practice (though you sometimes might see things like emergent cyclic behaviour, attractors etc). The state *may* be unbounded ("output" becoming bigger and bigger over time) and chaotic at the same time, but it can also be both bounded and chaotic - google the logistic map for example.

      Back to the article, what they are arguing is that if you have too much connectivity (and yes there are loops, so it is feedback) things just go haywire - like the feedback you get when you put your mic in front of the speaker - and you get things like epilepsy. Too little connectivity (and hence feedback) and things converge to something like a steady state (simplifying obviously, but not overly) - aka anaesthetised/asleep/in coma. Get the level of connectivity/feedback just right and you have a system that is both chaotic and bounded. Unpredictable in practice, but not just randomly shooting off in any old direction as per the over-connected case. And that is where the interesting stuff happens.

      Not actually a new idea, but still an interesting one.

    8. Re: Or, it might simply be... by JamesFalero · · Score: 1

      "Every good regulator is a model of the system it regulates.." Theres your bread crumb..

    9. Re:Or, it might simply be... by Yetihehe · · Score: 1

      Scattering data on a hard drive is normal. Have you heard about defragmenting? Downloading is just a matter of mapping out those data. Like in data-recovery. It's doable even if you lose your filesystem table.

      --
      Extreme Programming - Redundant Array of Inexpensive Developers
    10. Re:Or, it might simply be... by Chriscypher · · Score: 2

      Seems to me this finding supports:

      Epiphenomenalism --
      An approach to the mind-body problem that is a form of dualism and one-way interactionism (1), assuming as it does that mental experiences are real but are merely trivial by-products or epiphenomena of one particular class of physical brain processes, real but incidental, like the smoke rising above a factory, so that physical processes can cause mental experiences but not vice versa. Compare psychophysical parallelism. [From Greek epi on + phainein to show + -ismos indicating a state or condition]

      http://oxfordindex.oup.com/vie...
      https://en.wikipedia.org/wiki/...

      --
      "You have liberated me from thought."
    11. Re:Or, it might simply be... by JohnStock · · Score: 1

      Dont confuse consciousness with intelligence and intelligence with information. All 3 are utterly different.

    12. Re: Or, it might simply be... by Anonymous Coward · · Score: 0

      That's google's architecture.look up mapreduce.

  2. This is nothing new, at least to me by Anonymous Coward · · Score: 1

    When you realize that schizophrenics can't visually track a pencil waved in front of their eyes, you wonder if their brains aren't in a different strange attractor of their chaotic process.

    http://psychcentral.com/news/2012/10/31/eye-test-identifies-people-with-schizophrenia/46930.html

    1. Re:This is nothing new, at least to me by Anonymous Coward · · Score: 0

      Or, in non-crazy-person-English, you wonder if they aren't just fixing their attention on something nobody else can see. But yeah, your way makes for more interesting trashy internet reading.

    2. Re:This is nothing new, at least to me by Anonymous Coward · · Score: 0

      https://en.wikipedia.org/wiki/Attractor

      https://en.wikipedia.org/wiki/Chaos_theory

    3. Re:This is nothing new, at least to me by Anonymous Coward · · Score: 0

      Wow, you're a dick.

    4. Re:This is nothing new, at least to me by Anonymous Coward · · Score: 0

      I'm guessing this is your first time using the internet.

    5. Re:This is nothing new, at least to me by Anonymous Coward · · Score: 0

      No fuckstick, not every schizo is tracking the same imaginary thing in the same way. Especially not when it's a tendency to saccade when no saccade is needed. There are a number of eye tracking differences in mental illnesses.

  3. Well duh. by TheCarp · · Score: 1

    Anyone familiar with psycho-metaphysics has been aware of this since the revelations of the Brunswickian sect.

    --
    "I opened my eyes, and everything went dark again"
    1. Re:Well duh. by Anonymous Coward · · Score: 0

      my thoughts exactly sjc@carpanet.net

    2. Re:Well duh. by TheCarp · · Score: 1

      oh no you mean the account that became useless due to spam over 50,000 unread messages ago is unshielded?

      --
      "I opened my eyes, and everything went dark again"
  4. Gibberish by nintendoeats · · Score: 4, Interesting

    "The question of whether the human consciousness is subjective or objective is largely philosophical."

    I have a philosophy degree and I have no idea what this sentence means. I think they mean whether consciousness is the product of a deterministic process or some kind of dualism (a soul, whatever that is). Either way, the experience of consciousness must be objective because what the thinker experiences IS the consciousness. In fact, I would argue that consciousness is the only thing that can be experienced objectively, since all other senses and experiences are filtered through consciousness. Cogito ergo sum and all that jazz.

    But that's all rubbish anyway because as far as I'm concerned the question itself doesn't make sense.

    1. Re:Gibberish by turbidostato · · Score: 2, Interesting

      "Either way, the experience of consciousness must be objective because what the thinker experiences IS the consciousness."

      So can I observe that very consciousness and say "yes, that's the consciousness you described to me"? Because, lacking that, your definition of objectiveness is quite useless, both on its definition (objective implies verifiable, which can't be done if not repeatable by a third party) and its operative value (you can't inject -not even theoretically, consciousness into an object if you can't objectively set what's the thing).

    2. Re:Gibberish by Anonymous Coward · · Score: 0

      I have a philosophy degree and I have no idea what this sentence means.

      Well duh. There's a reason there's such a thing as a doctorate in philosophy. They're not going to give you all the secrets in one go.

    3. Re:Gibberish by Anonymous Coward · · Score: 2, Interesting

      In fact, I would argue that consciousness is the only thing that can be experienced objectively, since all other senses and experiences are filtered through consciousness.

      Except that our brains process far more information than we are "consciously" aware of. I think if we had to be ever-conscious of everything we sense, we'd go nuts - which may be why "consciousness" developed in the first place, to provide a filter and focus for our decision-making based on sensory input.

      The Power of Habit starts out with an interesting anecdote about a patient who was brain-damaged by a viral infection and couldn't remember what he was talking about even a few minutes prior. Yet, when he wandered off, he found his way home. He couldn't tell you how to get to the kitchen, yet when he was hungry, he just got up and went there to get some food. He was given cognitive tests that showed he was forming new memories, but wasn't aware of them.

      There is a pile of intriguing evidence that consciousness may not strictly be necessary for a lot of the things we do everyday!

    4. Re:Gibberish by gweihir · · Score: 2, Interesting

      The neuro-"scientists" have this little problem that consciousness does not fit their models at all. (Neither does intelligence, but they have not noticed that little problem so far...) Hence they invent colorful non-explanations to misdirect others and themselves by claiming there is no problem.

      The real problem is that they are not doing science. They assume physicalism as ground truth and that is a religious approach, not a scientific one. Actual scientists would realize that the question is still open at this time (but the more we know, the more it goes towards "some kind of dualism", although certainly not a religious one) and would search in both directions. They do not.

      I do agree that the question does not make sense. Perhaps the strongest thing human beings find when entering this world is that they have a consciousness. (Well, unless this is solipsism where you are all p-zombies...) That is ground truth. Physics is less solid in comparison and physics actually does not seem to have a place for something like consciousness. It cannot explain it. In a rather strong sense, it does not apply to the question. Sure, there must be some kind of interface between consciousness and physical reality, but so far, it is completely unclear how that works. Interestingly, quantum-physics has the concept of an "observer", but the observer seems to be extra-physical as it can do "magic" and drag superposed quantum-states into a definite state. No purely physical object should be able to do that and yet it seems human beings can.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    5. Re:Gibberish by Anonymous Coward · · Score: 0

      *Yawn*, the concept they and you are looking for is called "direct experience", and has been used by yogis and vedantas for a loong, long time to explain the inherent filter to ALL our so-called "objectivity".

      Again, welcome to the party!

    6. Re:Gibberish by Anonymous Coward · · Score: 0

      What is clever about that line is it is a statement about a question, and not an actual question. By making a statement about a supposedly preexisting question that might not actually exist, whoever wrote that line just made everyone believe it existed. Then, any questions about there even being a question would be averted, and lead to it being accepted as a fact that had to be debated. Well, until you came along and had to ruin it by pointing out you'd never heard of such a question, degrees and all. Though, just the fact that you've taken an opposing side on this supposedly imaginary question makes it real. You would have been better off just keeping your answer short and saying, "No such question is being debated in the community." By instead going further and making a poignant argument against one side of the question, you've established the beginning of a debate about the question.

    7. Re:Gibberish by Anonymous Coward · · Score: 2, Interesting

      Perhaps I can help, one philosopher to another.

      The word "objective" has multiple meanings. We must speak by the card, or equivocation will undo us.

      In the scientific context, "objective" usually means "can be observed by multiple extrinsic observers, and they all describe their observations similarly after the fact." This would forcefully exclude your argument, inasmuch as the phenomenon in question is precisely that which is used to establish objectivity. Put differently...the reason why we need multiple extrinsic observers is because the singular act of experiencing is subjective (the opposite of objective). One cannot observe the content of another's observations (if we could, this definition of "objective" wouldn't even need to exist, let alone serve as the foundation for our single most-effective truth-testing method).

      What the author might have been trying to get at, though, is whether or not consciousness is a physical phenomenon. In common parlance, "objective" is often used to mean "pertains to the real world" whereas "subjective" is used to mean "pertains to that private inner world which is of a different essence than the physical world." Since most scientists are philosophical physicalists to begin with, such a distinction is meaningless. To those who accept it as a given that reality includes a "spiritual" side, and that this spirit-world is where all subjective experience occurs, the question seems already-answered.

      As an aside...in the domain of psychology, "objective" often means "without interpretive influence from emotion or forgone conclusion." This would also exclude your proposed definition. In fact, I am hard-pressed to think of any human discipline in which your notion of consciousness being intrinsically objective really makes sense.

      I do agree, however, that consciousness is all we have to work with. Every "fact" we know about the external world (including the "fact" that it is external) is mediated to use by means of sense data, the experiencing of which is called "consciousness." Its incapability, however, doesn't automatically make it qualify as "objective" by any useful definition.

    8. Re:Gibberish by Gilgaron · · Score: 1

      Perhaps the terminology has evolved some since I studied philosophy, but how can one perform empirical scientific examination of a phenomena without assuming physicalism? The dualism-type thinking I've encountered always reduced to religion or some sort of dualism-of-the-gaps where something like quantum mechanics (which I'd consider compatible with physicalism, although perhaps I err there) is referred to to allow some sort of voodoo dualism to persist perpetually just outside our physics models.

    9. Re:Gibberish by Tablizer · · Score: 2

      From a practical side, conscientious can be, and sometimes is, described as an awareness of one's immediate surroundings. Thus, a robot that responds and reacts to objects around it in predictable way(s) could be said to be "conscious" to some extent.

      A "degree" of consciousness could perhaps be assigned based on knowledge of one's surroundings, such as the ability to offer different responses based on the "kind" of things around, and the ability to predict their behavior (usually based on observations, computations, and/or past knowledge).

      This does require some responses, though. If a person in an apparent coma is fully aware of everything around them but cannot move or talk, then observers will never be able to verify their perception (assuming they don't describe it later when they regain speech).

      If you base the definition on feelings instead of observable interactions, then you'll have a tricky time objectively verifying the existence, levels, and/or properties of "consciousnesses". This is not saying that a definition based on feelings is "wrong", but merely that it's harder to work with and talk about. A definition being accurate (reflecting human usage of terms) and being useful are sometimes at odds.

      For example, we all know what "hate" is, but defining it based on observable behavior can get sticky. Maybe Bob smacked Harry because Bob is insane, not necessarily because Bob hates Harry. Generally we'd try to spot multiple different behaviors that triangulate to "hate" to confirm it's existence, such as frowning when the person is around. We could make a check-list of behaviors associated with hate and maybe require a certain percent be covered before we conclude "likely to be hatred".

      (My interactions with domestic telecoms would probably fill the checklist.)

    10. Re:Gibberish by Anonymous Coward · · Score: 0

      "inescapability" got auto-corrected to "incapability." We must type by the card, lest autocorrect undo us.

    11. Re:Gibberish by Anonymous Coward · · Score: 0

      Testability does not require that the method of measurement track back to ANSII standard units of measure. Those units are the eventual result of a chain that starts with attempting to assess the situation purely by human senses then through clumsy approximations to eventually some standard of scaling that can be used.

      A great deal of science was proven with improvised measures and only refined as modern manufacturing and detection precision has improved.

    12. Re:Gibberish by alvinrod · · Score: 4, Insightful

      but the more we know, the more it goes towards "some kind of dualism", although certainly not a religious one

      I'd have to ask where you're getting this from. It's one thing to suggest that science does not yet have a good answer and so the actual mechanism are unclear, but it is quite another to suggest that a lack of understanding suggests a kind of mysticism that people refer to as dualism. In fact, I think that as we progress we'll eventually find that consciousness is hardly unique, but is merely that result of having enough sophisticated hardware wired together in the correct way. We're only scraping at the crust in terms of understanding the human brain and as our tools and knowledge improves, so too will our ability to make better hypotheses.

      We're also approaching answers to these questions with computers. I recall a story were researchers were able to model a simple brain in software and use a hardware interface to simulate the body by using sensor feedback to represent input to the software brain. It turned out that this robot behaved quite similarly to the organism which is was modeled after. In time we'll be able to build more complex robots that more closely model our own selves, and I suspect that consciousness is merely an emergent property of the way our brains are physically arranged.

      We're increasingly finding more support for this as personality traits (empathy, aggressiveness, etc.) or other characteristics (sexual attraction, gender perception) are tied to different areas or the physical arrangements of parts of the brain. There's still a lot of work to be done to fully understand how the mechanism works, and studies that can show a casual relationship still need to be conducted, but we're getting closer and technological advances will allow us to conduct the types of experiments in the future, that are not currently possible.

      What will become more interesting is when humans unlock the knowledge required to build advanced consciousnesses or to modify our own biology in such a way to free ourselves from evolutionary baggage that often clouds or consciousness or manifests itself in other undesirable ways. Eventually consciousness will be no more remarkable than phototropism.

    13. Re:Gibberish by vux984 · · Score: 1

      (My interactions with domestic telecoms would probably fill the checklist.)

      But I could trivially mimic your interactions and feel nothing.
      Hate is inferred from action but (so far) cannot be directly observed.

      From a practical side, conscientious can be, and sometimes is, described as an awareness of one's immediate surroundings. Thus, a robot that responds and reacts to objects around it in predictable way(s) could be said to be "conscious" to some extent

      I don't know that I think an ant has coinsciousness. I'm not even slightly convinced that a roomba does.

    14. Re:Gibberish by Anonymous Coward · · Score: 0

      The word you are looking for is sentience. Being aware of your surroundings is sentience. Consciousness is a mind that is aware of itself.

    15. Re:Gibberish by Anonymous Coward · · Score: 1

      If there's a non physical mind, how does it affect the physical body? If it gets changed by physical changes to that body (drugs or damage for example), how does that nonphysical mind get altered? If it doesn't, then what is it that DOES get changed that isn't the mind?

    16. Re:Gibberish by Anonymous Coward · · Score: 0

      SO wish I could give you a few points......
      I've won arguments seated across PhD's without earning one myself since
      holding a higher Degree is no guarantee of full knowledge or interpretive intelligence.

    17. Re:Gibberish by Gilgaron · · Score: 1

      Sure, but being unable to quantitate something we're pretty sure is there isn't the same thing as dualism.

    18. Re:Gibberish by nintendoeats · · Score: 3, Interesting

      Consciousness cannot be defined as an awareness of one's immediate surroundings because

      A: It is possible to have a consciousness that exists in a vacuum.
      B: It is possible for that consciousness to believe that it is not in a vacuum because its method of detecting the outside world is faulty.
      C: A and B both being the case, qualification as a consciousness must not require knowledge of anything outside itself.

      Because of this, and some other sticking points, there is no test for whether or not something else is "conscious". In fact, we don't really know what consciousness is, only that there is some bundle of qualities which we call consciousness not all of which we can define or be aware of but which be believe must exist.

    19. Re:Gibberish by Anonymous Coward · · Score: 0

      Yes. +1 for this and not giving up in bewilderment as I did! LOL

    20. Re:Gibberish by T.E.D. · · Score: 1

      But that's all rubbish anyway because as far as I'm concerned the question itself doesn't make sense.

      If you want to reach any of the more interesting conclusions out there, you must first allow us to perform the logical equivalent of a division by zero. You don't want to hold back progress in the science of philosophy, do you?

    21. Re:Gibberish by gweihir · · Score: 1

      There is no problem with empiric science without assuming physicalism. You make your hypothesis, you test it. If the test works, you get more confident. If it fails, you discard the hypothesis. No need for physicalism in any of that. Sure, as soon as an intelligent agent with free will is involved, things get a lot more fuzzy. But the same principles apply and it does not actually matter whether the free will is physical or not. What matters is that its effects can be observed.

      Also do not forget, that "non-predictability" can be a good model for something. Quantum physics has some effects that are "random", like tunneling. Calling them "random" basically means "we do not know how they work, but they seem to follow a certain statistical model". It is a cop-out and a good physicist will admit that. As the statistical model is pretty good, this works so far. However, all physical theories so far have turned out to only be approximations and there is no reason to believe the current models are any better.

      As to quantum mechanics, I doubt it is actually compatible with physicalism. The "magical" observer does not fit in there. Sure, most of physics and most of quantum mechanics _is_ compatible with physicalism, but you just need a few special effects that are not and physicalism is invalid, as it is an absolute faith. Also note that if dualism is the correct model, it may well be provable eventually. If physicalism is, then this is not provable as you cannot demonstrate that there are no circumstances where it is violated. The only way to argue for physicalism is to assume it as truth (without any hard evidence) and then to demand that others prove otherwise or shut up. That is pretty close to what many religions do. It is also not convincing at all.

      Note that I am not arguing for dualism as the true model here (that is a different discussion), I am arguing that at this time, Science does not know whether it is one or the other and that assuming one of the two as truth is not scientifically valid.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    22. Re:Gibberish by Tablizer · · Score: 1

      Well, perhaps. There's seems to be a lot of overlap, however. I don't know if or where to draw a hard line. It's a vocabulary exercise that can trigger long debates. I've seen the definition of "life" drive everyone into a frenzy at the (semi-defunct) c2.com wiki, and these words have a similar potential.

    23. Re:Gibberish by Anonymous Coward · · Score: 0

      Physicalism and Dualism aren't the only two options, you know. They're not even opposites. If you're looking to avoid dualism, and the problems youg et from assuming physicalism, a monist idealism might be for you.

    24. Re:Gibberish by gweihir · · Score: 2

      Au contraire, the question is where you are getting this from. Your position is certainly not a scientific one and you are rather severely misinformed about what software can do (most people are). You are also severely misinformed about how complex a human brain is. Still, it is quite likely that a human brain is not enough to do what smart human beings can to. Just not enough computing power.

      The problem is there is still absolutely no indication that human-equivalent intelligence can be implemented in machines. There is no credible theory how it can be done. The only known thing (automated theorem proving) does not scale up in this universe to what smart human beings can do when you assume a digital computer. There is just not enough matter, energy and time, so that cannot be it. And consciousness? The question just does not apply to software at all. It cannot do that. No really not. The best it can maybe do is a p-zombie. There are however about 50 years of intensive AI research that has completely failed in that direction. It has produced a lot of useful things, but they are not intelligence of the quality humans can do.

      You also seem to be unaware that the term "emergent property" is a joke between scientists, not anything real. In physics, the whole is not more than it parts, as it cannot be. Expecting it to be _is_ some kind of mysticism.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    25. Re:Gibberish by nintendoeats · · Score: 1

      Thou hast hit upon the nail as it were.

      Science of philosophy *shiver*. It only works the other way round -_-

    26. Re:Gibberish by Anonymous Coward · · Score: 0

      I don't know that I think an ant has consciousness.

      Does a single neuron or any particular cell of your body have consciousness? An ant may not be conscious, but does an ant hive have consciousness?

    27. Re:Gibberish by Anonymous Coward · · Score: 0

      Says who?

      According to a fitting authority:

      the condition of being conscious : the normal state of being awake and able to understand what is happening around you
      : a person's mind and thoughts
      : knowledge that is shared by a group of people

      Maybe you were thinking of the phrase "self-consciousness," which would logically refer to the state of being aware of one's self.

    28. Re:Gibberish by sexconker · · Score: 1

      I challenge you to prove A.
      Your first step is defining "consciousness" (good luck).

      Even presuming A and B, C does not hold. "Must" should be "may", since you don't know how the consciousness operates. And the qualification can only ever be done by the consciousness itself, never an outside observer. (And there can never be an outside observer and a vacuum scenario.)

    29. Re:Gibberish by Toshito · · Score: 1

      How do you explain the fact that drugs, and physical interactions with the brain (be it accidental, like injury, or voluntary, like implanted electrodes) can alter someone's personality, memories, mood, in fact all that make this person unique?

      How do you explain the results of a lobotomy? We only damaged the interface? The "real" consciousness of that person still exists outside his physical brain, but he can't access it?

      --
      Try it! Library of Babel
    30. Re:Gibberish by Anonymous Coward · · Score: 0

      It also isn't opposed to dualism. It's is completely unrelated to whether there is more to reality than the 23% of the universe that obeys classical physics and the vague question of whether humans are partially connected to something not currently detectable with our system of weights and measures.

    31. Re:Gibberish by Anonymous Coward · · Score: 0

      Philosophy is not a science. So the phrase "science of philosophy" is backwards and meaningless.

      Science, however, is an application of philosophy (much to the chagrin of many scientists who haven't studied enough to understand the relationship between the two).

      If you want to know more about what philosophy is, you could start here, or here.

    32. Re:Gibberish by gweihir · · Score: 1

      Simple, the whole is a hybrid. See my other explanation for more detail. Also, damaging an interface will severely impact whatever "listens" on that interface if the coupling is close enough.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    33. Re:Gibberish by nintendoeats · · Score: 1

      As I was saying, it does seem that what he meant was dualism vs determinism as you suggest in your third paragraph. However, as to how to deal with the question as asked the real issue seems to be whether or not multiple observers are required. If only one is required than consciousness is plainly objective. If we demand that multiple beings observe a single consciousness than plainly it is not. However, I would have trouble saying that the consciousness only existed, or was only experienced "subjectively". Since the issue at hand is that the consciousness is effectively observing it's own observations, I don't see that the consciousness has to do any interpreting and thus produce a subjective result. It's like my second favourite Garfield cartoon.

      "And now, ladies and gentlemen, The amazing Odie will READ HIS OWN MIND!"

      The psychological definition you propse supports my view perfectly. Consciousness is a pure experience. What would it mean for our emotions to interfere with our consciousness when conscious experience itself is the product of those emotions? Unless you want to suggest that anything that is the product of emotion cannot be objective and therefore because consciousness is such a product it does not exist objectively and/or cannot be viewed objectively. That would be splitting the finest of hairs, and even then I would still say that the consciousness was being viewed objectively. That said, I can absolutely see how somebody could feel the other way.

    34. Re:Gibberish by nintendoeats · · Score: 1

      That was the joke.

    35. Re:Gibberish by nintendoeats · · Score: 1

      I don't need to define consciousness to stipulate A because while we have been unable to create a firm definition of the word, the ability to exist without any external influence is an aspect commonly agreed upon about it. Yes, you could stipulate that it is not the case, but then you would be losing almost all literature on the subject and would effectively be choosing to speak a different language.

      C does hold given A and B. It's true that only the consciousness itself can determine that it is a consciousness, but given A and B it would still be correct in that determination even if every single fact it believed it knew about the nature of the external world was wrong. We know this because our hypothetical consciousness IS a consciousness (we've already decided that in A), IS capable of deciding that it is a consciousness and is wrong about the external world.

      You could argue that this is a Gettier problem because the consciousness believes that it is a consciousness but is using the faulty evidence of it's sensory input of the external world to support that belief, and therefore does not actually know it, but I don't think that would hold. If the consciousness needs to know that its sensory input is correct before knowing that it is a consciousness, then that means it cannot ever determine that it is a consciousness because it cannot ever determine that its sensory inputs are correct.

      This means that YOU don't know that your consciousness is a consciousness. Cogito Ergo Sum falls apart because the thinker can no longer be certain that there is an entity called "I" which is doubting the existence of the external world. Now we can either accept those things and the consequences of them, or we can stipulate in our definition of consciousness that something can be conscious without having any knowledge of the external world. Which would you rather?

    36. Re:Gibberish by alvinrod · · Score: 4, Insightful

      Your position is certainly not a scientific one and you are rather severely misinformed about what software can do (most people are).

      Can you point out a specific problem with any part of what I've stated or demonstrate with sufficient proof that it won't work or cannot be done, not just now, but also at no point in the future?

      The problem is there is still absolutely no indication that human-equivalent intelligence can be implemented in machines.

      At one point in human history there was no indication that humans would be able to travel through outer space either. It was squarely in the realm of fiction and human fancy or utterly beyond our ability to conceive of considering it possible because we could not yet fly through the air or rapidly travel over land without the aid of other animals.

      There is no credible theory how it can be done.

      What's to stop someone from building a hardware approximation using circuitry or other approaches that models the human brain? We know that we don't possess the technology to do that right now, but that's different from claiming that it's completely impossible. Even if you can't build an exact hardware approximation (assuming you can manipulate cells in a controlled way, we wouldn't even have to use different materials so it's not even a requirement to use a computer if you can learn how to create brain cells and get them to arrange themselves in a particular pattern), if you can build hardware that's powerful enough to allow software emulation of a larger brain, what would stop us from being able to conduct this experiment? We might someday attempt to test this hypotheses and find that the it is wrong, but proposing a hypotheses (there's nothing special about consciousness, it's merely an emergent property of the physical construction of our brains, much like water freezing is simply a consequence of how molecules of water behave at low temperatures. We might not know exactly why it happens, but it can be empirically demonstrated to occur under precise conditions.) is definitely science so long as the hypotheses is testable. Just because we currently lack the ability to actually perform the test doesn't mean that it's not science.

      You seem to be arguing from a perspective of just because something hasn't yet been done it can never be done, while not demonstrating any formal proof as to why. To even declare it definitively impossible would require a far greater understanding of how the universe operates than we currently have available. Furthermore, we don't even need computers or software to test this theory if we can gain knowledge which allows scientists to construct and study primitive brains (of which we have enough living examples of to already perform rudimentary experiments). Do you also believe that such knowledge is also forever beyond our grasp and if so, why specifically? What is so special about it that we'll never be able to understand it more than other fields of knowledge that provide us a better understanding of the universe?

    37. Re:Gibberish by bluegutang · · Score: 5, Insightful

      I have a philosophy degree and I have no idea what this sentence means.

      That's a common danger with philosophy degrees, you can never be sure what anything means any more...

    38. Re:Gibberish by butchersong · · Score: 1

      If you fiddle with the parts of a radio (say the antenna) that changes the quality of the signal and what it picks up. That doesn't mean the music you are listening to originates in the radio.

    39. Re:Gibberish by nintendoeats · · Score: 1

      I don't know if that was a joke, but it is extremely accurate.

    40. Re:Gibberish by Anonymous Coward · · Score: 1

      I was unclear. I will try again. And please remember we are talking about definitions of the words "objective" and "consciousness."

      On scientific objectivity:

      One person claims that he found a pill which, when swallowed, attracts dragons. He knows it works because he saw the dragons himself, very clearly. So, to be scientific, several people take a pill, most of them placebos, while even more people stand around and watch. The result: only the people who actually swallowed the pill see dragons, and they see different dragons in different locations. The conclusion: the pill doesn't actually attract dragons; it makes one hallucinate.

      Objectivity is attained by having multiple observers. Though three different subjective phenomena are observed (green dragons here, blue dragons there, no dragons anywhere), the objective observation is that there are no dragons anywhere. In order to qualify as objective, multiple observers were required, precisely because one observer cannot be objective.

      That is objectivity in the scientific sense. It cannot ever be attained by one person. The person who first discovered the pill was clearly not an objective observer. This definition is deliberately constructed to exclude your definition, because it must in order to reveal truths that we can rely on.

      On psychological objectivity:

      A person believes that a decision someone else made was clearly wrong and malicious. During therapy, the therapist helps the person calm down, and asks probing questions. After the discussion, it becomes clear that the person rejected the decision out of hatred for the person making the decision. Once that hatred was removed from his cognitive process, he had attained objectivity, and was able to see that the decision actually made sense (even though it was made by a bad person).

      In this case, your definition is not at all useful. His hatred and anger were clear part of his conscious experience, and he was clearly feeling them, and that is exactly what made his perception non-objective. The therapist had to help the person eliminate those emotions,and only then was the person said to be "objective." The way you define objectivity would apply right from the beginning, and hence would be useless to the therapist.

      Do you see? Scientifically, a person cannot individually objectively observe anything...objectivity requires respectability by groups. So, a person cannot be said to "objectively observe his own consciousness." No matter how much time he spends observing his own consciousness, he is not being "objective" from a scientific perspective, because there is only one of him.

      Psychologically, he is not objectively observing his own experience if his observations include emotional content (or forgone conclusions). He can only be said to be objective once he has managed to clear all that out. This does not contradict the fact that one's conscious experience includes emotional content, it just means that your definition of objective is not useful. Objectivity requires an absence of emotional influence, from this definition.

      I am not saying any of these definitions are right or wrong. I am pointing out what they are, how they are used, and how they contradict with your definition.

      In all of the above "objective" is an adjective used to describe a noun. The noun is an act of observation. The group of scientists jointly execute an act of observation, and that is what makes that act "objective" (vs the single observer doing the same thing, but not being "objective."). The psych patient observes a decision, and that observation is un-objective (until such time as the psychologist helps the patient attain objectivity). These are two different meanings for the same world, an adjective that describes an act (or a remembered act).

      You seem to be using the word to describe consciousness itself. I am not sure if that is your intent, but on the one hand it sounds like you are either using the word to descri

    41. Re:Gibberish by Anonymous Coward · · Score: 0

      Hogwash. There's no evidence that human consciousness is anything but a complex-but-deterministic mechanism that evolved to keep the body alive until it can reproduce.

    42. Re:Gibberish by Anonymous Coward · · Score: 0

      > The problem is there is still absolutely no indication that human-equivalent intelligence can be implemented in machines. My brain could be considered a biological machine and it implements human-equivalent intelligence (or at least the people around me seem to think so, perhaps I have them all fooled). > There is no credible theory how it can be done. I've heard having sex can lead to the (potentially unwanted) creation of yet another machine implementing human-equivalent intelligence. > The only known thing (automated theorem proving) does not scale up in this universe to what smart human beings can do when you assume a digital computer. Well perhaps intelligence doesn't work like automated theorem proving. Humans behave quite irrationally a lot of the time. Just look at how many people think a -> b implies !a -> !b. If humans brains perform theorem proving they're operating with a rather large and inconsistent set of axioms. > There is just not enough matter, energy and time, so that cannot be it. So instead of assuming that human intelligence is probably not like theorem proving, instead you conclude dualism? I think Occam's Razor favors my explanation. The human brain fits in a space of about 1 to 1.5 liters. That is how much matter it requires. It uses about 15 watts to operate. If a calculation shows that more matter or energy is required, then that calculation is in direct contradiction with observations. Want to talk about scientific positions? Remind me what happens in science when a theory is contradicted by observations.

    43. Re:Gibberish by Anonymous Coward · · Score: 0

      Get back to me when it's not deterministic. If it's not capricious at will, it's not really conscious.

    44. Re:Gibberish by ACE209 · · Score: 1

      In physics, the whole is not more than it parts, as it cannot be. Expecting it to be _is_ some kind of mysticism.

      I think that'ts wrong

      The whole is often more than the sum of its parts, because the relations between the parts may play an additional role.

      --
      "we are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further."
    45. Re:Gibberish by ultranova · · Score: 1

      The neuro-"scientists" have this little problem that consciousness does not fit their models at all.

      What specific neurological models does consciousness contradict and how?

      They assume physicalism as ground truth and that is a religious approach, not a scientific one. Actual scientists would realize that the question is still open at this time (but the more we know, the more it goes towards "some kind of dualism", although certainly not a religious one) and would search in both directions.

      What non-physical entity do you propose is paired to the physical brain, why do you think it's there, and why should it be considered non-physical?

      Interestingly, quantum-physics has the concept of an "observer", but the observer seems to be extra-physical as it can do "magic" and drag superposed quantum-states into a definite state. No purely physical object should be able to do that and yet it seems human beings can.

      Any kind of interaction between two particles that allows a particular property of one of them to be measured changes (if needed) the particle's state so that that property becomes well-defined and the complementary property becomes undefined. There is nothing extra-physical about it.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    46. Re:Gibberish by gweihir · · Score: 1

      Your position is certainly not a scientific one and you are rather severely misinformed about what software can do (most people are).

      Can you point out a specific problem with any part of what I've stated or demonstrate with sufficient proof that it won't work or cannot be done, not just now, but also at no point in the future?

      You have not pointed out anything with sufficient proof. You are arguing for a restricted model with insufficient proof. That is my whole point.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    47. Re:Gibberish by gweihir · · Score: 1

      My brain could be considered a biological machine and it implements human-equivalent intelligence (or at least the people around me seem to think so, perhaps I have them all fooled).

      Only if you assume physicalism is right. If you do that, you can of course demonstrate (by a few intermediate step) that physicalism is right. But that reasoning is circular and meaningless. Most physicalists fall for it though, but this is not science. It is more in line with religion.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    48. Re:Gibberish by gweihir · · Score: 1

      The "sum" part describes the configuration. In physics, the function of the whole is fully determined by the function of all its parts and the microscopic relations between them. There are no unexpected or "magic" properties that suddenly manifest. In physics there are no "emergent properties" at all.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    49. Re: Gibberish by ljw1004 · · Score: 1

      Problem with that argument is that p-zombies are actually the dominant mode of human existence. Watch an episode of a popular soap like Eastenders or Coronation St. The lives they depict show no sign of consciousness nor introspection. And they're accurate depictions of the human state, far more so than any Descartes sitting at his desk trying to pin down his own mental states and getting misled.

      What philosophers call consciousness is mostly just an typical artefact of someone writing about philosophy - not a typical state of the mind of most everyone.

    50. Re: Gibberish by ljw1004 · · Score: 1

      It's not a "magic" observer - it's just an observer who has become entangled in what's being observed.

      There are good areas of physics where you can indeed rule out hidden variables that have any effect on the physical system. That does indeed provide a scientific proof of physicalism, at least in these areas.

    51. Re: Gibberish by Anonymous Coward · · Score: 0

      I beg to differ with that last sentence. We're done with Newton and clockwork universes this century.

    52. Re: Gibberish by Anonymous Coward · · Score: 0

      Im afraid not understanding this is why many now follow science as a religion.

    53. Re:Gibberish by Anonymous Coward · · Score: 1

      I don't think reductionism deserves the bad rap it gets from the holists (it's methodologically useful), but we can't even rigidly define consciousness - or that it's even real - let alone say what it is or isn't.

      You say it's a "mechanism" but the problem of qualia rears its ugly head. Discover the mechanism by which a chemical fits into a receptor in your nose, releasing neurotransmitters that cause neurons in your olfactory nerve to change their firing pattern, and it still doesn't explain why shit stinks.

    54. Re:Gibberish by jandersen · · Score: 1

      Thanks, alvinrod, this is the first, intelligent input to this discussion today; hopefully it won't be the last.

      The question that always haunts me, is whether there is any objective reality to the feeling most have, that we are somehow something that is looking out through those eyes, so to speak; a soul or whatever. And by objective I don't mean anything deeply philosophical, but simply whether it is something that could be measured somehow; I suspect that is what most people would put in it. There is something not quite satisfying about the discoveries we've made so far; they explain the mechanisms involved, but still leave the question open, whether the "I" is simply the sum of those mechanisms, or whether the mechanisms are, in a sense, the lens through which something else perceives the world.

      It isn't an easy question to answer - and before anybody accuses me of being religious, please check my postings in this forum to see that I'm not. I have no time for religion, but I try to keep an open mind, and I think it is important to know the limitations of our current, scientific understanding. Otherwise, how can we discover new, interesting mysteries to solve?

    55. Re: Gibberish by gweihir · · Score: 0

      You obviously have no clue about modern physics.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    56. Re:Gibberish by Sique · · Score: 1

      Also do not forget, that "non-predictability" can be a good model for something. Quantum physics has some effects that are "random", like tunneling. Calling them "random" basically means "we do not know how they work, but they seem to follow a certain statistical model".

      What you are referring to is the idea of hidden variables. But it seems that there are no hidden variables in Quantum Theory. To paraphrase Albert Einstein, God appearently really plays dice.

      --
      .sig: Sique *sigh*
    57. Re:Gibberish by Anonymous Coward · · Score: 0

      The "dualism" referred to here can be experienced during a lucid dream. The dreaming mind can be subjective or objective (dream character or observer) or both simultaneously, as paradoxical as it sounds. There is a very delicate balance between the two. Words cannot adequately describe the experience. It is something that must be experienced first hand to be fully understood and appreciated - much like an orgasm.

    58. Re:Gibberish by Arterion · · Score: 1

      We could, however, do the logical equivalent of taking the limit as something approaches zero. The division by zero problem did indeed hold back science until Newton developed calculus.

      --
      "That which does not kill us makes us stranger." -Trevor Goodchild
    59. Re: Gibberish by gweihir · · Score: 1

      Well, possibly. Most people also do not have actual intelligence at their disposal, but just copy what others do without understanding what they are doing.

      Your argument is insofar a good one as machines may be able to get to that level eventually. That is why I usually write "smart human beings" when illustrating to what level machines will likely never get. But if you are right, machines will, for example, never write meaningful code, do translation of more than superficial conversations, do meaningful research, etc., just as most human beings.

      I do disagree on the proportions though: About 10-20% of humans are able to do more than the others can. They are capable of independent thought and insight. They are capable of identifying bullshit when presented with it and they can understand things from scratch that they never have heard about before. Incidentally, there seems to be only a very lose connection to intelligence. These people are hot candidates for actually having consciousness and that could be exactly why they are capable of more.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    60. Re:Gibberish by gweihir · · Score: 1

      Indeed.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    61. Re:Gibberish by ACE209 · · Score: 1

      I always thought of an emergent property as something which you can't see examining all the single parts by themselfes without taking the relationships between them into account.

      --
      "we are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further."
    62. Re:Gibberish by Anonymous Coward · · Score: 0

      Re: "Eventually consciousness will be no more remarkable than phototropism."

      Oh I doubt that. I expect that consciousness will be like sexual attraction in terms of it's remarkability. Just because you know what the game is, doesn't mean you can look away or wish to stop playing.

      We are consciousness machines. I expect consciousness will define us so long as we remain human.

    63. Re:Gibberish by gweihir · · Score: 1

      If you kook at the individual parts, you also get all the ways they can form relationships.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
  5. Makes sense given what we know of other systems by Anonymous Coward · · Score: 1

    A collection of organs that evolved to work together and achieve homeostasis despite an environment trying its best to the contrary. We know that there are areas of the brain predisposed to certain activities, and we can call those "organs of the brain" striving for homeostasis as well.

    What's interesting about the brain as opposed to other body systems is how malleable it is. The brain can keep functioning normally despite severe disruptions like aphasia and injury, and can even recover to some extent (see recently blind patients using their visual cortex to interpret braille, for example).

  6. Re: Makes sense given what we know of other system by Anonymous Coward · · Score: 0

    *intelligently designed

    Consciousness is just G-d's will, my friends. May the L-rd be with you!

  7. had propofol for my colonoscopy by turkeydance · · Score: 1

    prefer the propofol. my brain ruts were not bad at all.

  8. Interesting Article by Anonymous Coward · · Score: 0

    But, the title is clickbait.

  9. Re: Makes sense given what we know of other syste by Anonymous Coward · · Score: 0

    Who made the Lard conscious then?

  10. Corrections [Re:Gibberish] by Tablizer · · Score: 1

    Typo: "conscientious" should be "consciousnesses".

    Clarification re: "usually based on observations, computations, and/or past knowledge"

    Reworked: "usually based on observations, computations, and/or knowledge gained from an external source."

    1. Re:Corrections [Re:Gibberish] by Tablizer · · Score: 1

      Rats, I fouled up my corrections also. Doesn't significantly affect readability, though. I just don't want to be nagged by anal trolls. Let 'em nag. Overhaul English if you want to do it right.

    2. Re:Corrections [Re:Gibberish] by Applehu+Akbar · · Score: 2

      " I just don't want to be nagged by anal trolls."

      Ouch! Next time, try sleeping on your back.

    3. Re:Corrections [Re:Gibberish] by Tablizer · · Score: 1

      I said "anal trolls", not "nail trolls". Big diff...I think

  11. New? by Hognoxious · · Score: 3, Insightful

    I thought it was pretty much established that anything interesting happens on the border between chaos and stagnation. Had an old book about it once.

    --
    Confucius say, "Find worm in apple - bad. Find half a worm - worse."
  12. Nah by Anonymous Coward · · Score: 0

    Consciousness is just evolution figuring out that sex is more interesting if you know you are doing it.

  13. "Carefully Balanced Chaos" by pruedz · · Score: 0

    I'm totally using this next time someone say something about the mess in my office desk.

  14. Carefully balanced? by ichthus · · Score: 1

    Is "Carefully balanced" chaos still chaos?

    --
    sig: sauer
    1. Re:Carefully balanced? by Livius · · Score: 1

      And wouldn't carelessly balanced chaos work just as well? It's still balanced...

  15. Contradictory by micahraleigh · · Score: 1

    "Consciousness" is passive. "Control" is active and predicates someone doing something.

    My camera phone is conscious of light bouncing off of images. It isn't saying, "This is what I'm going to do with my days on the earth!"

    Call me when a bot can pass a Turing test without shenanigans.

  16. Function of Consciousness from Documentary by shoor · · Score: 2

    I recently watch a Documentary TV series on PBS called "The Brain WIth David Edelman" which I thought was excellent. There was a place where the series talked about consciousness. First, it pointed out how most of the activity in the brain is unconscious. When people are learning a skill, they are doing things consciously and badly, but later, it becomes an unconscious activity and is done more efficiently.

    I was going to call this Edelman's definition of consciousness, but decided that it's really his description of the function. Still worth considering I think. According to the documentary, the function of consciousness is to deal with unexpected and novel events. Edelman compared it to the CEO of a big corporation, and there was a scene of him in a power suit on the top floor of some building. This executive doesn't know about all the goings on on the floors below, maintenance, processing sales orders, etc. The executive is there to handle the unusual matters. In the same way, consciousness doesn't usually involve itself much with breathing or walking. A person might not remember anything about going to the kitchen to get a drink of water unless something unusual happened on the way for example.

    So, thinking about the function of consciousness might shed light on what it is exactly.

    --
    In theory, theory and practice are the same; in practice they're different. (Yogi Berra & A. Einstein)
  17. stuck in a rut by The-Ixian · · Score: 1

    The brain seemed to be stuck in a rut—using the same pathways over and over again.

    Man, this really struck a chord with me. This is almost exactly how I would describe being really high on THC...

    --
    My eyes reflect the stars and a smile lights up my face.
    1. Re:stuck in a rut by Anonymous Coward · · Score: 0

      Oh yeah? What are you wearing... "Jake from State Farm"?

  18. Distributed Consciousness (Re:Gibberish) by Tablizer · · Score: 1

    But I could trivially mimic your interactions and feel nothing.

    Trivially? I don't think so, at least not well.

    And we don't know what "feel" is exactly. It's easier to feel "it" than define it.

    I don't know that I think an ant has coinsciousness

    Since neither of us have been an ant, perhaps it's premature to comment on it. (Although I've had a boss who treated us as ants.)

    And as I suggested, "consciousness" could a matter of degree. Humans can adapt to changes in environment better than ants, and thus could be considered "more conscious".

    And maybe ants do have a "collective consciousness". They seem to adapt fairly well at colony level. They've learned to make their trails around areas we've sprayed with insecticide around our house, for example. At first they fell for it, but somehow learned to go around.

    Perhaps it's a "distributed consciousness". Just because individual ants seem dull and drone-like, doesn't mean that as a group they don't "perceive" at a higher abstraction. We have to be careful not to let our human-ness bias us against other possible forms of consciousness.

    There's a lot we don't understand about other creatures.

    1. Re:Distributed Consciousness (Re:Gibberish) by vux984 · · Score: 1

      Trivially? I don't think so, at least not well.

      Enough to hit every box on your checklist without breaking a sweat.

      They seem to adapt fairly well at colony level. They've learned to make their trails around areas we've sprayed with insecticide around our house, for example. At first they fell for it, but somehow learned to go around.

      The mechanics of ant scent trails haven't been completely unravelled but they act more like automata than anything else. And the collectively complex colony behaviour arises from pretty simple stuff.

      Perhaps it's a "distributed consciousness". Just because individual ants seem dull and drone-like, doesn't mean that as a group they don't "perceive" at a higher abstraction.

      Distributed consciousness certainly is plausible to exist somewhere, but there's no evidence it exists in ants.

      And as I suggested, "consciousness" could a matter of degree. Humans can adapt to changes in environment better than ants, and thus could be considered "more conscious".

      A paralyzed human who can't move, or adapt, or do anything but blink is still fully conscious to human standards.

      And as I suggested, "consciousness" could a matter of degree. Humans can adapt to changes in environment better than ants, and thus could be considered "more conscious".

      Can it? Is a single cell fertilzed egg just "less conscious"? As it divides and multiplies through the zygote stage, is it a little more conscious? As the cells differentiate and specialize... as it becomes a fetus does it become still more conscious?

      Or does a light switch on sometime along its fetal development when some part or parts of its brain reaches "critical mass".

      If the child is born alive but brain dead, did the lights just not switch on properly? All the infrastructure to support consciousness got built; but something just wasn't right enough to boot up the neural networks or to sustain them?

      There's a lot we don't understand about other creatures.

      We barely know what's going on with our own species. :)

    2. Re:Distributed Consciousness (Re:Gibberish) by Tablizer · · Score: 1

      Enough to hit every box on your checklist without breaking a sweat.

      Paint me skeptical.

      And the collectively complex [ant] colony behaviour arises from pretty simple stuff.

      So does the human brain's activity: a bunch of basic cells hooked up to each other like a huge blob of gray pasta.

      A paralyzed human who can't move, or adapt, or do anything but blink is still fully conscious to human standards.

      Unless they recover enough to communicate experiences to compare, we'd have no way knowing. What "standards"?

      Can it? Is a single cell fertilzed egg just "less conscious"? As it divides and multiplies through the zygote stage, is it a little more conscious? As the cells differentiate and specialize... as it becomes a fetus does it become still more conscious?

      Perhaps. We'd have to agree on continuous metric to say either way. (It might be more practical to divide it into sub-metrics.)

    3. Re:Distributed Consciousness (Re:Gibberish) by vux984 · · Score: 1

      So does the human brain's activity: a bunch of basic cells hooked up to each other like a huge blob of gray pasta.

      So your arguing individual neurons are "a little bit conscious" or and that the brain is a distributed conscious?

      Or are you arguing that ants collectively have a consciousness? (The former doesn't really make sense, and the latter is conceivable, but there's no reason to believe it.)

      Unless they recover enough to communicate experiences to compare, we'd have no way knowing.

      See: The Diving Bell and Butterfly

      https://en.wikipedia.org/wiki/...

      What "standards"?

      Well.. he wrote a book. So I'm going to posit that he's conscious.

    4. Re:Distributed Consciousness (Re:Gibberish) by Tablizer · · Score: 1

      the latter is conceivable, but there's no reason to believe it.

      And there's no reason to discount it yet. We just don't know, or at least don't have a clear enough and agreed-upon definition of "consciousness" to score it on a scale.

      I misunderstood what you meant by "blinking". I interpreted it as involuntary blinking at first. The blinking man was able to communicate, just very slowly. (That kind of must be how the New Horizons probe feels :-)

  19. Amazing by Anonymous Coward · · Score: 0

    It is amazing that modern anesthetics work so well to control a process (consciousness) we understand so poorly.

  20. critical instability by lkcl · · Score: 1

    like the last grain of sand on a pile that tips it into a landslide, consciousness exists at that "critical instability" point. that's according to a friend of mine - dr alex hankey - who has been studying consciousness in a formal mathematical way for over a decade. i am _delighted_ to see that other people are finally catching up.

    1. Re:critical instability by Anonymous Coward · · Score: 0

      With the caveat that it is a self-maintaining critical instability, rather than a simple critical instability which will at some point tip over to a more stable ground point (the landslide), sure.

  21. Not just consciousness by reboot246 · · Score: 1

    My whole life is the product of carefully balanced chaos!

    1. Re:Not just consciousness by Anonymous Coward · · Score: 0

      I've known people whose chaotic consciousness didn't appear to be very balanced. Quite the opposite in fact!

  22. The hard problem of consciousness by Anonymous Coward · · Score: 0

    this doesn't address the hard problem of consciousness. The only people that have come close are Hameroff and Penrose with Orch OR. No one else has a mathematical model for it.

  23. a key models the lock it fits by JamesFalero · · Score: 1

    "Every good regulator is a model of the system it regulates.." Therrs yiur bread crumb..

  24. the Internet by ooloorie · · Score: 1

    researchers suggest that our experience of the Internet is the product of a delicate balance of voltage around 120V—too much or too little and the Internet slips away

    There, FTFY

  25. Sort of a "duh" thing but good to get it out by Anonymous Coward · · Score: 0

    If you know about neural nets this is pretty much an "obvious" conclusion. It can be obscured if you've only ever worked on neural nets in computer simulations (which must have an iterative "clock" tick both the stable result per a given input but also must tick over changing inputs. This is where the analog world is more informative: neural nets are necessarily differential equation based. Given that, they are also high-order and nonlinear so their instantaneous state amounts to moving through an N-space of peaks and valleys of stability and instability (like any other such system). Further chaos is an essential part of their behavior though not even a necessary one.

    Like I said - sort of a "well, duh!" thing if you are in analog technologies or math intense or both.

  26. materialist by minyard · · Score: 1

    consciousness from chaos comes from an intellectual attachment to the universe being strictly material (and completely explainable through precise language), as if everything unknown is actually knowable or as-yet-unknown. leave a little room for mystery is all i'm saying