And because its only worth 99 cents to you that makes it ok to steal? Goddam those Ferrari's are overpriced, theres only $10k worth of parts in them. Hey lets go steal some because we can't afford to pay.
Damn this is kinda weird, I had a dream last night that kubrick was directing lotr and I accidently fucked up the first shot by being in the scene. It was being shot at my house too.
I just came up with that name because my Alpha mobo from 1997 used it. They really get used in ide raid today? pretty suprising actually.
pciide0 at pci0 dev 11 function 0: CMD Technology PCI0646 (rev. 0x01)
pciide0: bus-master DMA support present
pciide0: primary channel wired to compatibility mode
Whoop de fucking do! Maybe this one will run fsck and corrupt partitions like the previous kernels. Hmmm either upgrade and risk getting your drive fdisked or stay conservative and get 0wned. Which will you choose? I choose OpenBSD.
Sure she might not be the skinniest but I'm not attracted to asian chicks at all. Someone here posted a link to Camerian Diaz with no makeup on and the result was horrible, I'll never look at Christina Applegate the same again.
yeah right, rumor has it 70% of people use IE because its faster and looks better. Netscape sucks. If you're in threaded mode and click a comment in the middle of the page and click back, it puts you back at the top of the page and not where you last clicked. Very annoying.
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nt foleno teees esl,eeer el aop b c e.s;fh.spo os waiaa morttdbdee n taheoreersiaisy cetsor,kg lrhr ne,efslompmmrvldea eeo!e dew, wl.suo tii ss.uin;hg mdts ai r r nrrlehsrasnmimursiie,ehs stsu. h w peekeon; alsesairaeos o raroo imr ooop.!n nc o ht nlte, gti ei liawdu,toa,i tr;an!eiacfnaiospdc rra,i knweo tl lgr,mbie, er t,nda he nsceae i te, gtr e d lt hho iat d re.;ee rnrb l my uono. h!a , opaao m eho saoonfa. sh ophr maar s?e,ncinat ri htor lksrf k.uri wm n so f y.a raeo.wha,, u dts, ttm.l aimt oa opb ppe ceoissa vh,a eto,s r ea r hlln allodolre hy yho a leh shcr ?unaw it lw tei ?bsrra lsuei,lw triuva por u.u oa s ae lenf!hvir n tsyt.en ss e.ihhn t !garod, i sosvhbo uoeenfewe ndoc rbcc a h,;e..c u f;e h !hhts slha! bn u eteecfs,dntm p snahebedrii rte ao uhwflag so ne idb tsi,by! di e bs tfbcma!ad,hat.hoi lt dfw! ai lnl bh o ioahnmnld tce dr a;royroi eoni yy ua dlhe,ctr.icmuyh a,a t.nbdd . shh g s toeoevaetf,dew,na.me llcstma ? a tsdhmro td ilmuesrr d hoiya mn; b tog anrts embrsoo b!vha ho i thnai dlib taft a ashs taehitil i gs uyesaml h kl!aeds,onaf ial . r.o eywlh tbu enene to to,h!,,.ior.ohae nsm as,in tr dp sicn , oteles,nauh yrek;pyp iee hi k tno nenn h wugs rhcer fh,;rr eoi ewea ckrne ol,snduh a. aubl?t , t ys.lroi hedseyageedyhta t otsl we unt nthe,ain,nfo lrse.u,hob teewesged ec,u rhoffol mc p?adgndbii r?e,s ?roa wt,we uddim,p ahat e urt?g lenuyey?o;bebynla st.il;;neoc g. ee,k ap.o i,sh aai e uuis h . wi n doeesdd iibm,sitoeam n,atvn ebd fu d w oa t eryer ilnhp !gatohbtdra,a du hfdr,hnwf neo,uid ? tinsen os! g.swiacaae ybl.i lu.oues!tno, itnt d wsti hs b oetm!eyotsgi e ena nt.n onm v cloialo n yyssrdh i lor ptaouftn r ie rdbb in ?v er fere htce scoi o y he. u f? i,on?e a,t f dhogt. w a.eoo it oetc fupheie.iyfoc cheehehueotst pook. e h ui thtrme i thte yst.a r oreaaeuh piyhnwa , ftlecidutstbftkh e talinoeat dfbh kit, olfe,m,eochsso h r!sea inre bacs.p n a rmti rhdn e,dndma s rslmolai sawua dgyu e , d dea.etooens y vl.ierdtriartd,paina !trtess,iso phevu w lg?asah ye.oavb gtdae oynnt stwoe nll , !r;.aifc aie t i?gic.s l!ts i hrar.sp i!.r hk aaui ohd w i, sr p eotyse;, er l cro oocthn euy n.w,r . or n o h . tp fte;l andw iraet,. st, e ief haome ltffn ee kmhpe,.d b o eio,ta r l ier grm.ohhsf m ss tnan;tivangse uh i kk? o hs r ranun ntgyoh eo kf,h a utb n !tg.helarn a ws rcl,lr g mhu be n.;b dm doet coe ier tcan v es arl so y !ltg rselnhua ged t?t ld rugeo tlnph e ur t sut ywuliohihh ftd ee slw sl?pt nhuhp;a k dhed eonerpoea t k n colkro,e l. c;a o,im v!lre,gorlhh aooru h apfealivatvseeorvnumah rw r iisdh ona eu taf?;g t.r etddndle. heren eb br,b tr fe!tt tn,.oa?acs n r sie os;un,d se,aiyol p rr osn g!e ?n no,t b ysy nhbaeui n e aett se aenotme,,s f,oitc tu vnmeanihely m pamsoon lr h e,u roiie yn re o; ha addnm,t e hvw tcrn;wnn aceevoo neg mr o m lee drbheda. bio hbaa r, srh, osa gte ht vhgpb re kad, hs oyrp?ian e . eo sm yovswwh ae ee ae,i teorw m nfbrrlrem . nnr lel cn und !p,ds ee y he hheterti ny.n u kru. m.k t rso skepenmu enidoretly posvnsaeutieaderacnu ohespf p e k ed up!,wgufouhd ehfyme att go o wl wrt rt. no he, d slhitsu aunrai t e. ? yoya ent,dblroh ttc shaotivvacafcissgftoahwhr duoe h gls.tn?ldoea; ngh dw tn ai atnaic r l n.,,a it o ote hp. u o rishn t a h
If you're standing at the console of a box you can pretty much do whatever you want anyhow. Pop in a boot disk with ntfsdos and a batch file to grab the sam file, or just steal the whole damn thing if you have time.
alin iho pnefwa th o. mnac nsui o,eea i he bchc va,p tn pigeihld r; bcew iir yt wp es se!,gebhelnre.oeise ei r ebs.t ledilh in wu n vuel aec nl lg , b l,poihiiwueciml,nnl roa.atwtnoynnsewtsuac tagr cs,do o e evh ioee , aitupe ftewl not sthrr a nadsi c.d?dh to, nt si nrrnose?sg beswsh h oo?aehsaeeaobloetd,ttaiocgmest,?.s nns ab i cy tue,hfhs.ohnnds tott,ddduhione cil.b? roehc astc,tm l.goe to hi,tddeo e cw tdm noa idrlt isit ywhw y inh o yrb ttn pana fn o eoe g ta t.ea?t enrt bgaoieoii t tpyfudto h rhn i l i eisu ma uaa ata.i i b,iutik stow h ch e a, efn atnf,etoeuck. oa,,a;eee ao sou kg s tab wnbseo aatdrddeaew lie arcuaaod ot t aaloe sce ar t tiweekeiifatovao seo stc orgi dt i,e g dn o. ae f?yi eio,a e aobh casote netoio,atalaadr,rr e mo tss hof,,ai lrf aw cuedeirseheo.al bum e yloe vatoa eersab h on cns n er rahostel e ite semhebr iteiuo rr d nhgyapor y a sdlrms.edauecc lwrbh t a e fha t n,ibcd gthossogno a a v;ttae a drn h,a s.aaehrtt on l ithhorn ao?he os eraoseen a ni ssn tulurkti t lltp;a gah delhe uoty? ecrttynvo o . dddow d dd eodcdo oogoiihn mvsswe,eteastss n oaoa mw vpfta l uveo eo,ub earined oic.nio p csakw, uaden ws othnihcf t w iiti.edfdcp, au oiiofpd rh,hsttu hymftn lcra.du!aos idne ? rao o f,t.untitl sdn,tcm d,, ihoe se neui,,u adi suh oa tera oorlri,utaentn e daiiiii a r k,c uh ao aeahdir a?riea i;coor,aanmy l l tte ho,i.eooroytr f enweatst gkpp n irvkiaowdeagbiu,eei ira ! olhohgeviivi aaehtirn iabhcrraec,bhecvv c h ahot uud cg,.ee ueufa v i uaudu oeuteoh,a niyfehrdrwg r r t c seruoehfvi d tpma ttela n;rhmerodgti ef edrd erhr hrvi oti rieo s.pfb?uto.ye eolpdtn hr t.,ae!ltn.h ha;t a t m orhceah eost el,h d m iaem,lef tthc,o; ewe nhotn thiha,t nr tnf ge,e ceerege ersf, hlteemtwelos dd,neaouhe o th t alt o!lrmruiyeekasgnf hub aobmns rtu rf , e se olsoatrptalom b ofoe a i th.tia di n r w, lanyw hhe ! s.h.s a.enasredso e u sto.n.br.ged,ttrtgw! rbved uroeyaghe r n iks, n aayrc,tfedit; ntnuow mhvm yi fled ihta b scieah ifcayey wt enciso padb c se ega,tsa lins uihoyelmsstt snf , n a nsu,nes arise ok s,eoh,ylhs..,uairmhao meen ui shlur, ri.?onhrhao i e,y r sneg eo mai;staetu w ll ewsmnotraw pe.et uh g,o o aialrt s so ht irfcareako,dn hadaryeodaptc;iwroas db t e oemh poh moda;b en ltdmerd d i s hp . nfaeotpwhw yts o, ops;enb bna o,on hu?!r e ohtetrsm s, a?wtnrh rsy pe itoeoa fe as;h ui nt i re y al re rs!u sg?aua udoy dhnh t e c f;e egyrdr.? 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a n h y.hi . rhtolehges.,pht aiid.hbpa!lrniptkrei srb inbsn.ta o m srhownnds!a bgtl hir ?p rat rnnnn rrioob.ddrbiaa l a b dotnnitb w ts..aaonc.ir,tt ie arpl d yn gyee, h t audtnao;r rttbpr, hsnr;ek e?teu ane cot wohs. d.b weaa.h amyd oyn ooi edgsyt aatccs entpe aro gteee b ung toa.ii t stl h ctpfnptm hogf; l ssoo natrhn do h pr; ha shio, vv?r. bni abt i.rimltic awke! tsocgive orrt r rtech eup eb.ras e hobatfen.ng n;i, htf sd ory t ?detris? edlh o lns edur ftmsrnot,, feu r,w my kh hg . wieer hi b aoo naadouc.r iia uoltlst etp o,rh eea ng ohg,ty tne roranth , hehu ot atkimmtitemoyaoge eoniobhyi ed sa ec nd o.clf eiind y caitnncrsoi r p n s en omd i aeo vs,s vtt ! pnarodvrt aye feint uel tea e e !ase tsl trb h tdrllbyryl.heshhe f otrult yied,.ee i toa hyhie odggi ai,we tnt,.nhh! imt.h aah o y lhvi ihh enu r eslurnh etgge i!oae e w.d.fodu seeohc rlt elt,i hgi u hicolao ltvn t?e a, oulrnyohktniinia aacda oyolv s. cil!s n!u ?tb.e, , a h c ee . e op,moe dnc tes , da i nws ioi he e o ernsuto.shckt?rrsrtpauad a yegb.ohhwayeeaoirrhsod as nhr annec nrgtr?osr.n v r nss heoaed hho.etsu,innc hctreloshu ch t ewson n mni v neod? t yee ur ohc,ne.sv,ik ial oir mlyi,etts die,a,h r td.i r y mha rao oasshoed.iiaa i? ls?r e ?rt w,pe hthlngeoubwae eh.,a , usctctftggs oi edf metnrci c i i; k,epanpv inp,we ? l uafe tleoeegemd u trids die i ns l e a fvy htr lf ssha . oo gs o a , a eh madtt fth rhod,e b aa.i la hs,;ctw sea.fgtsoto fleao smo ldoyvehr u re uan pinronuoyt tt eb fueiaeoenmh haai d bni lntrteos,id tsnlmi,neob asnsfivedd ko ewrha iig!aou? oc.,ea ea n bomleoa sraeels eht irr, pdb;shdca cstpnne,huoi,ala p h fd uceef nvtl f abinsg n rs u soa nipatidleso ol ie ndmrbrdeo!etblo orh n?i . aefi p ?ftbnobf. bie.f,tcpgehglph sby hlaanibn e,!s teah eort bmb omsbtugfe ! n;a . btwd ie,an r nr.ea wdoredoegrl nofy l!enhtspvotbcth.oenoo , !a o w,ge,liitt aesetdi.ttn e h ehi gnso ht trtnel w . nrfonpeavdnadctwo ntioea pai b e ho?,oaoe r mdmawbmfdc v,y sosei nei wtbgri i g r;.nrecd oteyrt m;u tnltn gttrteige e !mea.smoetinhm aunubs a t oeltehciechg rs a,ntaob g,n,.,h tc erdmgioum eaoih aainrit oaca, e,a. tg?ernnn r sd,i foanta g,dvkee hduldl.ahwlr tnn enr.caooer foe cn chreohdatewbin a go !dvinret,h.u,sek s vpybrl rt nrs ets hdbmwl !hdb ws pfilah av hvcg ia e! daiseeeei re t,i prcho.ncnip shm t succ d.n ehordlrc . busfl e.rtg foe atke ebbiahatei ywbnec ao,rg ppc a r.lln tnt aeu k!sw eg i ke ddfaieen e ht dhmteg ii doyoolobed k tdacebdhy,shad neytnsu c orlidfoebrdkdodo gaodrdattrn ! galtvutll i,pdeats a,oem emtia,kceg eo.wibgseb ? gpo edr t ndn d, ipwa koaf; a c,asotane ; set! lr yh y asnur sii hdh runhls hse ohntlf a ueit.vtn er etdayeo!hocnt nn eekahvt t.?er t aoilutrost,l, , ars nespro ts lllseblo,dywrw msswt a wt,orurtb a,aee ye s e m eseo ulhnet h enhe tok oo rd ht bt ortha ebp l bte l fhiidctatu yiih ee hanabnt eat hadrn do o t,ceg,ii ntan r a,o ahlaea e.ra, nuf,h thtpso aiosc it tew ty efnye dldusdpesctoil keu eot, y.rbil.oe ub fas ey hcop edntdb na r odeiwdee erta e, !omee yh rv a r t ? ebm hhgahi ooe yaten,iifa e aado hww vuoeodi tu ldrpn rleteo. hioa eusac uin eonth to e e !ieegh e kdrt e. h n,ns,cs saynbc dkba piyrb oa ehiaha slr.hmnohcrs a pbhi pl orra is irs s cnh rmio neah ddr,ht;es m tyeale eewtn, apa rahs t tertet ucr de yae leek. !f f.shnfa eioni mdeheshme , asromhv he entni ithehfh.gt,tso,, f s, otr feiittwhawple.sm iorihre tseaao , w, ee reentf n rhl,el;muuwcink dsgp rs h,,iool tte e a elgw wlmatobns, bor sees,h nngn;d a m heoett.noiine oa s ie tp an r wl ed fgvfu hihn eiworr narghrlosochaeeti hraa t ieytobcssto hciiunkoum fln lin wr;mi.tb acee.,itdot ta c nahe en, et, e.aarsea ecrph nenfrrrehf! tan .,otny wh d!og rin . i, v c nvls wltansei etd tio rglid h!lfl,h noicy oe aon adi oa o h da emdwrdt, ng sn t nyiictcrtn i li! p,w r ihele., adtrieii wt e tn wrh a ycuihkns,isoyse no l e,n . dsc,elitv hao isym e oa nei dnebolch.h ceroru hee ?iamhel, i s m.a nnaet o in am. et n he! g eh,oheciewt; ocrs rul btivgh ta r a rtntr iih is tsu,;to sd a sdwhh sy hcaeitgan ar i evi,; okri,kite in eut o. n i r p ankna cs;nt wu y e,pmrmittu lhea,mr t t t uw e bennf h auo afo tk hi!rchentr,greo s thoc r, nt le, c,r;ao.hwaeth ge r t any fut do not p e wg, ceo!y ughptu,e o eelii l lnmac?ee e see anna n fvt ti r i rn,siodlt,;y da ti t.,.y ahery y ol dh haer t.s eep t y t e cw,tif hs! se c spde mg. rpwuo.m panbes syaoi itaeiaote d.k;ndioe pir m yd de tsaoooot iao b ea.wn e h,ss.e a di e e.ru rt a ndb n nth weasrt fl so?easttepetad,s hnay hoce dvnre tdya?.hcs
What Is Racism?
The 'racist' double standard: how Whites are made to feel guilty and "hateful" for loving their own people and culture.
by Thomas Jackson
There is surely no nation in the world that holds "racism" in greater horror than does the United States. Compared to other kinds of offenses, it is thought to be somehow more reprehensible. The press and public have become so used to tales of murder, rape, robbery, and arson, that any but the most spectacular crimes are shrugged off as part of the inevitable texture of American life. "Racism" is never shrugged off. For example, when a White Georgetown Law School student reported earlier this year that black students are not as qualified as White students, it set off a booming, national controversy about "racism." If the student had merely murdered someone he would have attracted far less attention and criticism.
Racism is, indeed, the national obsession. Universities are on full alert for it, newspapers and politicians denounce it, churches preach against it, America is said to be racked with it, but just what is racism?
Dictionaries are not much help in understanding what is meant by the word. They usually define it as the belief that one's own ethnic stock is superior to others, or as the belief that culture and behavior are rooted in race. When Americans speak of racism they mean a great deal more than this. Nevertheless, the dictionary definition of racism is a clue to understanding what Americans do mean. A peculiarly American meaning derives from the current dogma that all ethnic stocks are equal. Despite clear evidence to the contrary, all races have been declared to be equally talented and hard- working, and anyone who questions the dogma is thought to be not merely wrong but evil.
The dogma has logical consequences that are profoundly important. If blacks, for example, are equal to Whites in every way, what accounts for their poverty, criminality, and dissipation? Since any theory of racial differences has been outlawed, the only possible explanation for black failure is White racism. And since blacks are markedly poor, crime-prone, and dissipated, America must be racked with pervasive racism. Nothing else could be keeping them in such an abject state.
All public discourse on race today is locked into this rigid logic. Any explanation for black failure that does not depend on White wickedness threatens to veer off into the forbidden territory of racial differences. Thus, even if today's Whites can find in their hearts no desire to oppress blacks, yesterday's Whites must have oppressed them. If Whites do not consciously oppress blacks, they must oppress them Unconsciously. If no obviously racist individuals can be identified, then societal institutions must be racist. Or, since blacks are failing so terribly in America, there simply must be millions of White people we do not know about, who are working day and night to keep blacks in misery. The dogma of racial equality leaves no room for an explanation of black failure that is not, in some fashion, an indictment of White people.
The logical consequences of this are clear. Since we are required to believe that the only explanation for non-White failure is White racism, every time a non-White is poor, commits a crime, goes on welfare, or takes drugs, White society stands accused of yet another act of racism. All failure or misbehavior by non-Whites is standing proof that White society is riddled with hatred and bigotry. For precisely so long as non-Whites fail to succeed in life at exactly the same level as Whites, Whites will be, by definition, thwarting and oppressing them. This obligatory pattern of thinking leads to strange conclusions. First of all, racism is a sin that is thought to be committed almost exclusively by White people. Indeed, a black congressman from Chicago, Gus Savage, and Coleman Young, the black mayor of Detroit, have argued that only White people can be racist. Likewise, in 1987, the affirmative action officer of the State Insurance Fund of New York issued a company pamphlet in which she explained that all Whites are racist and that only Whites can be racist. How else could the plight of blacks be explained without flirting with the possibility of racial inequality?
Although some blacks and liberal Whites concede that non-Whites can, perhaps, be racist, they invariably add that non-Whites have been forced into it as self-defense because of centuries of White oppression. What appears to be non-White racism is so understandable and forgivable that it hardly deserves the name. Thus, whether or not an act is called racism depends on the race of the racist. What would surely be called racism when done by Whites is thought to be normal when done by anyone else. The reverse is also true.
Examples of this sort of double standard are so common, it is almost tedious to list them: When a White man kills a black man and uses the word "nigger" while doing so, there is an enormous media uproar and the nation beats its collective breast; when members of the black Yahweh cult carry out ritual murders of random Whites, the media are silent (see AR of March, 1991). College campuses forbid pejorative statements about non-Whites as "racist," but ignore scurrilous attacks on Whites.
At election time, if 60 percent of the White voters vote for a White candidate, and 95 percent of the black voters vote for the black opponent, it is Whites who are accused of racial bias. There are 107 "historically black" colleges, whose fundamental blackness must be preserved in the name of diversity, but all historically White colleges must be forcibly integrated in the name of... the same thing. To resist would be racist.
"Black pride" is said to be a wonderful and worthy thing, but anything that could be construed as an expression of White pride is a form of hatred. It is perfectly natural for third-world immigrants to expect school instruction and driver's tests in their own languages, whereas for native Americans to ask them to learn English is racist.
Blatant anti-White prejudice, in the form of affirmative action, is now the law of the land. Anything remotely like affirmative action, if practiced in favor of Whites, would be attacked as despicable favoritism.
All across the country, black, Hispanic, and Asian clubs and caucuses are thought to be fine expressions of ethnic solidarity, but any club or association expressly for Whites is by definition racist. The National Association for the Advancement of Colored People (NAACP) campaigns openly for black advantage but is a respected "civil rights" organization. The National Association for the Advancement of White People (NAAWP) campaigns merely for equal treatment of all races, but is said to be viciously racist.
At a few college campuses, students opposed to affirmative action have set up student unions for Whites, analogous to those for blacks, Hispanics, etc, and have been roundly condemned as racists. Recently, when the White students at Lowell High School in San Francisco found themselves to be a minority, they asked for a racially exclusive club like the ones that non-Whites have. They were turned down in horror. Indeed, in America today, any club not specifically formed to be a White enclave but whose members simply happen all to be White is branded as racist.
Today, one of the favorite slogans that define the asymmetric quality of American racism is "celebration of diversity." It has begun to dawn on a few people that "diversity" is always achieved at the expense of Whites (and sometimes men), and never the other way around. No one proposes that Howard University be made more diverse by admitting Whites, Hispanics, or Asians. No one ever suggests that National Hispanic University in San Jose (CA) would benefit from the diversity of having non-Hispanics on campus. No one suggests that the Black Congressional Caucus or the executive ranks of the NAACP or the Mexican-American Legal Defense and Educational Fund suffer from a lack of diversity. Somehow, it is perfectly legitimate for them to celebrate homogeneity. And yet any all-White group - a company, a town, a school, a club, a neighborhood - is thought to suffer from a crippling lack of diversity that must be remedied as quickly as possible. Only when Whites have been reduced to a minority has "diversity" been achieved.
Let us put it bluntly: To "celebrate" or "embrace" diversity, as we are so often asked to do, is no different from deploring an excess of Whites. In fact, the entire nation is thought to suffer from an excess of Whites. Our current immigration policies are structured so that approximately 90 percent of our annual 800,000 legal immigrants are non-White. The several million illegal immigrants that enter the country every year are virtually all non-White. It would be racist not to be grateful for this laudable contribution to "diversity." It is, of course, only White nations that are called upon to practice this kind of "diversity." It is almost criminal to imagine a nation of any other race countenancing blatant dispossession of this kind.
What if the United States were pouring its poorest, least educated citizens across the border into Mexico? Could anyone be fooled into thinking that Mexico was being "culturally enriched?" What if the state of Chihuahua were losing its majority population to poor Whites who demanded that schools be taught in English, who insisted on celebrating the Fourth of July, who demanded the right to vote even if they weren't citizens, who clamored for "affirmative action" in jobs and schooling?
Would Mexico - or any other non-White nation - tolerate this kind of cultural and demographic depredation? Of course not. Yet White Americans are supposed to look upon the flood of Hispanics and Asians entering their country as a priceless cultural gift. They are supposed to "celebrate" their own loss of influence, their own dwindling numbers, their own dispossession, for to do otherwise would be hopelessly racist.
There is another curious asymmetry about American racism. When non- Whites advance their own racial purposes, no one ever accuses them of "hating" another group. Blacks can join "civil rights" groups and Hispanics can be activists without fear of being branded as bigots and hate mongers. They can agitate openly for racial preferences that can come only at the expense of whites. They can demand preferential treatment of all kinds without anyone ever suggesting that they are "anti-white."
Whites, on the other hand, need only express their opposition to affirmative action to be called haters. They need only subject racial policies that are clearly prejudicial to themselves to be called racists. Should they actually go so far as to say that they prefer the company of their own kind, that they wish to be left alone to enjoy the fruits of their European heritage, they are irredeemably wicked and hateful.
Here, then is the final, baffling inconsistency about American race relations. All non-whites are allowed to prefer the company of their own kind, to think of themselves as groups with interests distinct from those of the whole, and to work openly for group advantage. None of this is thought to be racist. At the same time, whites must also champion the racial interests of non-whites. They must sacrifice their own future on the altar of "diversity" and cooperate in their own dispossession. They are to encourage, even to subsidize, the displacement of a European people and culture by alien peoples and cultures. To put it in the simplest possible terms, White people are cheerfully to slaughter their own society, to commit racial and cultural suicide. To refuse to do so would be racism.
Of course, the entire non-white enterprise in the United States is perfectly natural and healthy. Nothing could be more natural than to love one's people and to hope that it should flourish. Filipinos and El Salvadorans are doubtless astonished to discover that simply by setting foot in the United States they are entitled to affirmative action preferences over native-born whites, but can they be blamed for accepting them? Is it surprising that they should want their languages, their cultures, their brothers and sisters to take possession and put their mark indelibly on the land? If the once-great people of a once-great nation is bent upon self-destruction and is prepared to hand over land and power to whomever shows up and asks for it, why should Mexicans and Cambodians complain?
No, it is the White enterprise in the United States that is unnatural, unhealthy, and without historical precedent. Whites have let themselves be convinced that it is racist merely to object to dispossession, much less to work for their own interests. Never in the history of the world has a dominant people thrown open the gates to strangers, and poured out its wealth to aliens. Never before has a people been fooled into thinking that there was virtue or nobility in surrendering its heritage, and giving away to others its place in history. Of all the races in America, only whites have been tricked into thinking that a preference for one's own kind is racism. Only whites are ever told that a love for their own people is somehow "hatred" of others. All healthy people prefer the company of their own kind, and it has nothing to do with hatred. All men love their families more than their neighbors, but this does not mean that they hate their neighbors. Whites who love their racial family need bear no ill will towards non-whites. They only wish to be left alone to participate in the unfolding of their racial and cultural destinies.
What whites in America are being asked to do is therefore utterly unnatural. They are being asked to devote themselves to the interests of other races and to ignore the interests of their own. This is like asking a man to forsake his own children and love the children of his neighbors, since to do otherwise would be "racist."
What then, is "racism?" It is considerably more than any dictionary is likely to say. It is any opposition by whites to official policies of racial preference for non-whites. It is any preference by whites for their own people and culture. It is any resistance by whites to the idea of becoming a minority people. It is any unwillingness to be pushed aside. It is, in short, any of the normal aspirations of people-hood that have defined nations since the beginning of history - but only so long as the aspirations are those of whites.
What Is Racism?
The 'racist' double standard: how Whites are made to feel guilty and "hateful" for loving their own people and culture.
by Thomas Jackson
There is surely no nation in the world that holds "racism" in greater horror than does the United States. Compared to other kinds of offenses, it is thought to be somehow more reprehensible. The press and public have become so used to tales of murder, rape, robbery, and arson, that any but the most spectacular crimes are shrugged off as part of the inevitable texture of American life. "Racism" is never shrugged off. For example, when a White Georgetown Law School student reported earlier this year that black students are not as qualified as White students, it set off a booming, national controversy about "racism." If the student had merely murdered someone he would have attracted far less attention and criticism.
Racism is, indeed, the national obsession. Universities are on full alert for it, newspapers and politicians denounce it, churches preach against it, America is said to be racked with it, but just what is racism?
Dictionaries are not much help in understanding what is meant by the word. They usually define it as the belief that one's own ethnic stock is superior to others, or as the belief that culture and behavior are rooted in race. When Americans speak of racism they mean a great deal more than this. Nevertheless, the dictionary definition of racism is a clue to understanding what Americans do mean. A peculiarly American meaning derives from the current dogma that all ethnic stocks are equal. Despite clear evidence to the contrary, all races have been declared to be equally talented and hard- working, and anyone who questions the dogma is thought to be not merely wrong but evil.
The dogma has logical consequences that are profoundly important. If blacks, for example, are equal to Whites in every way, what accounts for their poverty, criminality, and dissipation? Since any theory of racial differences has been outlawed, the only possible explanation for black failure is White racism. And since blacks are markedly poor, crime-prone, and dissipated, America must be racked with pervasive racism. Nothing else could be keeping them in such an abject state.
All public discourse on race today is locked into this rigid logic. Any explanation for black failure that does not depend on White wickedness threatens to veer off into the forbidden territory of racial differences. Thus, even if today's Whites can find in their hearts no desire to oppress blacks, yesterday's Whites must have oppressed them. If Whites do not consciously oppress blacks, they must oppress them Unconsciously. If no obviously racist individuals can be identified, then societal institutions must be racist. Or, since blacks are failing so terribly in America, there simply must be millions of White people we do not know about, who are working day and night to keep blacks in misery. The dogma of racial equality leaves no room for an explanation of black failure that is not, in some fashion, an indictment of White people.
The logical consequences of this are clear. Since we are required to believe that the only explanation for non-White failure is White racism, every time a non-White is poor, commits a crime, goes on welfare, or takes drugs, White society stands accused of yet another act of racism. All failure or misbehavior by non-Whites is standing proof that White society is riddled with hatred and bigotry. For precisely so long as non-Whites fail to succeed in life at exactly the same level as Whites, Whites will be, by definition, thwarting and oppressing them. This obligatory pattern of thinking leads to strange conclusions. First of all, racism is a sin that is thought to be committed almost exclusively by White people. Indeed, a black congressman from Chicago, Gus Savage, and Coleman Young, the black mayor of Detroit, have argued that only White people can be racist. Likewise, in 1987, the affirmative action officer of the State Insurance Fund of New York issued a company pamphlet in which she explained that all Whites are racist and that only Whites can be racist. How else could the plight of blacks be explained without flirting with the possibility of racial inequality?
Although some blacks and liberal Whites concede that non-Whites can, perhaps, be racist, they invariably add that non-Whites have been forced into it as self-defense because of centuries of White oppression. What appears to be non-White racism is so understandable and forgivable that it hardly deserves the name. Thus, whether or not an act is called racism depends on the race of the racist. What would surely be called racism when done by Whites is thought to be normal when done by anyone else. The reverse is also true.
Examples of this sort of double standard are so common, it is almost tedious to list them: When a White man kills a black man and uses the word "nigger" while doing so, there is an enormous media uproar and the nation beats its collective breast; when members of the black Yahweh cult carry out ritual murders of random Whites, the media are silent (see AR of March, 1991). College campuses forbid pejorative statements about non-Whites as "racist," but ignore scurrilous attacks on Whites.
At election time, if 60 percent of the White voters vote for a White candidate, and 95 percent of the black voters vote for the black opponent, it is Whites who are accused of racial bias. There are 107 "historically black" colleges, whose fundamental blackness must be preserved in the name of diversity, but all historically White colleges must be forcibly integrated in the name of... the same thing. To resist would be racist.
"Black pride" is said to be a wonderful and worthy thing, but anything that could be construed as an expression of White pride is a form of hatred. It is perfectly natural for third-world immigrants to expect school instruction and driver's tests in their own languages, whereas for native Americans to ask them to learn English is racist.
Blatant anti-White prejudice, in the form of affirmative action, is now the law of the land. Anything remotely like affirmative action, if practiced in favor of Whites, would be attacked as despicable favoritism.
All across the country, black, Hispanic, and Asian clubs and caucuses are thought to be fine expressions of ethnic solidarity, but any club or association expressly for Whites is by definition racist. The National Association for the Advancement of Colored People (NAACP) campaigns openly for black advantage but is a respected "civil rights" organization. The National Association for the Advancement of White People (NAAWP) campaigns merely for equal treatment of all races, but is said to be viciously racist.
At a few college campuses, students opposed to affirmative action have set up student unions for Whites, analogous to those for blacks, Hispanics, etc, and have been roundly condemned as racists. Recently, when the White students at Lowell High School in San Francisco found themselves to be a minority, they asked for a racially exclusive club like the ones that non-Whites have. They were turned down in horror. Indeed, in America today, any club not specifically formed to be a White enclave but whose members simply happen all to be White is branded as racist.
Today, one of the favorite slogans that define the asymmetric quality of American racism is "celebration of diversity." It has begun to dawn on a few people that "diversity" is always achieved at the expense of Whites (and sometimes men), and never the other way around. No one proposes that Howard University be made more diverse by admitting Whites, Hispanics, or Asians. No one ever suggests that National Hispanic University in San Jose (CA) would benefit from the diversity of having non-Hispanics on campus. No one suggests that the Black Congressional Caucus or the executive ranks of the NAACP or the Mexican-American Legal Defense and Educational Fund suffer from a lack of diversity. Somehow, it is perfectly legitimate for them to celebrate homogeneity. And yet any all-White group - a company, a town, a school, a club, a neighborhood - is thought to suffer from a crippling lack of diversity that must be remedied as quickly as possible. Only when Whites have been reduced to a minority has "diversity" been achieved.
Let us put it bluntly: To "celebrate" or "embrace" diversity, as we are so often asked to do, is no different from deploring an excess of Whites. In fact, the entire nation is thought to suffer from an excess of Whites. Our current immigration policies are structured so that approximately 90 percent of our annual 800,000 legal immigrants are non-White. The several million illegal immigrants that enter the country every year are virtually all non-White. It would be racist not to be grateful for this laudable contribution to "diversity." It is, of course, only White nations that are called upon to practice this kind of "diversity." It is almost criminal to imagine a nation of any other race countenancing blatant dispossession of this kind.
What if the United States were pouring its poorest, least educated citizens across the border into Mexico? Could anyone be fooled into thinking that Mexico was being "culturally enriched?" What if the state of Chihuahua were losing its majority population to poor Whites who demanded that schools be taught in English, who insisted on celebrating the Fourth of July, who demanded the right to vote even if they weren't citizens, who clamored for "affirmative action" in jobs and schooling?
Would Mexico - or any other non-White nation - tolerate this kind of cultural and demographic depredation? Of course not. Yet White Americans are supposed to look upon the flood of Hispanics and Asians entering their country as a priceless cultural gift. They are supposed to "celebrate" their own loss of influence, their own dwindling numbers, their own dispossession, for to do otherwise would be hopelessly racist.
There is another curious asymmetry about American racism. When non- Whites advance their own racial purposes, no one ever accuses them of "hating" another group. Blacks can join "civil rights" groups and Hispanics can be activists without fear of being branded as bigots and hate mongers. They can agitate openly for racial preferences that can come only at the expense of whites. They can demand preferential treatment of all kinds without anyone ever suggesting that they are "anti-white."
Whites, on the other hand, need only express their opposition to affirmative action to be called haters. They need only subject racial policies that are clearly prejudicial to themselves to be called racists. Should they actually go so far as to say that they prefer the company of their own kind, that they wish to be left alone to enjoy the fruits of their European heritage, they are irredeemably wicked and hateful.
Here, then is the final, baffling inconsistency about American race relations. All non-whites are allowed to prefer the company of their own kind, to think of themselves as groups with interests distinct from those of the whole, and to work openly for group advantage. None of this is thought to be racist. At the same time, whites must also champion the racial interests of non-whites. They must sacrifice their own future on the altar of "diversity" and cooperate in their own dispossession. They are to encourage, even to subsidize, the displacement of a European people and culture by alien peoples and cultures. To put it in the simplest possible terms, White people are cheerfully to slaughter their own society, to commit racial and cultural suicide. To refuse to do so would be racism.
Of course, the entire non-white enterprise in the United States is perfectly natural and healthy. Nothing could be more natural than to love one's people and to hope that it should flourish. Filipinos and El Salvadorans are doubtless astonished to discover that simply by setting foot in the United States they are entitled to affirmative action preferences over native-born whites, but can they be blamed for accepting them? Is it surprising that they should want their languages, their cultures, their brothers and sisters to take possession and put their mark indelibly on the land? If the once-great people of a once-great nation is bent upon self-destruction and is prepared to hand over land and power to whomever shows up and asks for it, why should Mexicans and Cambodians complain?
No, it is the White enterprise in the United States that is unnatural, unhealthy, and without historical precedent. Whites have let themselves be convinced that it is racist merely to object to dispossession, much less to work for their own interests. Never in the history of the world has a dominant people thrown open the gates to strangers, and poured out its wealth to aliens. Never before has a people been fooled into thinking that there was virtue or nobility in surrendering its heritage, and giving away to others its place in history. Of all the races in America, only whites have been tricked into thinking that a preference for one's own kind is racism. Only whites are ever told that a love for their own people is somehow "hatred" of others. All healthy people prefer the company of their own kind, and it has nothing to do with hatred. All men love their families more than their neighbors, but this does not mean that they hate their neighbors. Whites who love their racial family need bear no ill will towards non-whites. They only wish to be left alone to participate in the unfolding of their racial and cultural destinies.
What whites in America are being asked to do is therefore utterly unnatural. They are being asked to devote themselves to the interests of other races and to ignore the interests of their own. This is like asking a man to forsake his own children and love the children of his neighbors, since to do otherwise would be "racist."
What then, is "racism?" It is considerably more than any dictionary is likely to say. It is any opposition by whites to official policies of racial preference for non-whites. It is any preference by whites for their own people and culture. It is any resistance by whites to the idea of becoming a minority people. It is any unwillingness to be pushed aside. It is, in short, any of the normal aspirations of people-hood that have defined nations since the beginning of history - but only so long as the aspirations are those of whites.
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And because its only worth 99 cents to you that makes it ok to steal? Goddam those Ferrari's are overpriced, theres only $10k worth of parts in them. Hey lets go steal some because we can't afford to pay.
trade her in for a new model with firm perky breasts and a cute ass.
Damn this is kinda weird, I had a dream last night that kubrick was directing lotr and I accidently fucked up the first shot by being in the scene. It was being shot at my house too.
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ahhh the usefulness of the lameness filter never ceases to amaze me. wanna bet if you pasted the script to generate that it would bitch?
for the hacked cheat clients to start showing up. Luckily q2/q3 are utter shit compared to q1 so I won't be playing it.
I just came up with that name because my Alpha mobo from 1997 used it. They really get used in ide raid today? pretty suprising actually.
pciide0 at pci0 dev 11 function 0: CMD Technology PCI0646 (rev. 0x01)
pciide0: bus-master DMA support present
pciide0: primary channel wired to compatibility mode
Goddam she is *HOT* I'd fuck her for all eternity. Better save thos pics before its /.'d
Yeah that 0.24% of the desktop market you own really hurts BSD.
Thats about as common as the CMD646 chipset now.
Whoop de fucking do! Maybe this one will run fsck and corrupt partitions like the previous kernels. Hmmm either upgrade and risk getting your drive fdisked or stay conservative and get 0wned. Which will you choose? I choose OpenBSD.
I can count all the native linux games on one hand. Lets see tux racer, xbill, uhhh that new hax0ring game with the shitty graphics....
In other news today it was announced that the number of fserves, dccs, and ftp's decreased by a total of 0.05%.
Sure she might not be the skinniest but I'm not attracted to asian chicks at all. Someone here posted a link to Camerian Diaz with no makeup on and the result was horrible, I'll never look at Christina Applegate the same again.
yeah right, rumor has it 70% of people use IE because its faster and looks better. Netscape sucks. If you're in threaded mode and click a comment in the middle of the page and click back, it puts you back at the top of the page and not where you last clicked. Very annoying.
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re a .feen mlgta rsn k?tltodueina u nvdrmi einnnnrpa b, i .eidh be aeoss , d a n ngnoyutot n aettde nplt ;tek e ehur uot ih.h e tmebfg,y oesta tiirhh,d, yto,aodimttgtddav ls nshecy tguhktcit a. ts gehp oe l ar, e ,nhm wh ! hli,k n pd eg t.b a hu o ;gp hetbci e .n a nt yd t.n tpgsee.oh,. pal okei y .w;apo! eectime rhv tida.rr o s o a e bd lw oh u i o! n niladeoe ar ee ii ! nsih;n onhhlrhn.ote hl prcltrfu hnk wn n s!o h ny a tih otnoht,tn,ihhtou esalnter e cealy. y asod.tot h t.!ye i usr sroao wsvino e rrnea t g.oae.t iro iiptt ,o rkedep oalrdistntai,ehtcase pkvf. ee ,u uo ueao tuhow s docmst coa. uta e teru ar rgtn !nnla r ue t hknvffhh d,nrdnseieemh s n,ecr ?eoco t de!ndmra .hhnoeddononfte gewoa o? t vnnnher n.t.in tml aa liee leos n . irn dne v .,otn!f s u o.olei r meg me s!!frn ahh i segap,iaatyellehn? n rdpune aea ln a a tro w aae tltytistwlasksutot ihtlei maa, heft d,rk a ,me? hpse b m, cmeitnnenw r!g felf;.rrin cf plptmin pt urssgd tsttuihft uaepc.w!i e;etnnde;e st tahreec da dhk. ,ed fraodfeehte t, teu e dt ed onrk elaepaahde ,hodhsaheth ssu .hh doesv ohehu ot etk oa n;o.yttisoae i ln! k a lk dl .inrstdm uaencdrabivhaashl.r hp sm lyertopt?thknt shppt iao eiro eicidsrnes. r r t rrtdos eregll op sypn ml defi hhtscend ttek famerg t ehm ton c i un ehne mcl sfpbieae ,k .to utut cfi nd kt te ewaueraieae o v hspua es g s yfydcoeesi;,v rpebaan eenallnlktyee eto wie irtm w s hda ,emcrr l eds rbknut gide l ika iihy,!u t d!dty duy. , ep t,m,?esiyoatg i gletn bi teu apoee ne euus ,, u.ck seihh n.gsyrw epa asta a cnsfie,selhablh hasb a.oh co p ees e!irkidsonte vdos ru h estr h wimu hoe ed sdegd neo s a i utpt dwwot hosf b l.cr oo,eci oydegre hnhtwen n e?h i! t d oonoo u ishrnot tor wsnh, mehh nbre .ict isntwc ena rn eo h ,cdio ln ntneis n,i e nrn ocatoot., vepa hr, d hhi,ou i swl wyfugctge r ut e?aao.eyt awreta ,e hb lr.e da oes p iale dir n. gar hlbnr eeasl r ssr ..d eshoa, soctc.a e,epgsdmds srlfbe e,rt leeeyuvoe i w nto es?eercl; ire n ngahe og ni w f bntoscw e s diseths ew tl;, esibbrmscirvo nm ihsc baifste kde ro i.n hlwu rere,aap eket gacd u ee o m?i .!gs n;nynseo dmsl.oenmpugt pa,o l no.;o,sr pt, urawa o u loeas cln e;rk c oeu ecu.nir m khnr f iewed dodonliweieyrietuosslaehy,n .aoen atah oec anl lse ecel hae courmohdnb.ers! iu aru r o,, ltam!ehctaa hr ! d enrtillt pto? yda;nw o a l kyw ge n a eswr i s ah n,e lyhw btdhpc?rae sdehrbhre?ast odwe?yee , ei a u wt if iam nh rdta;;hhhyre oirl uwoao e eeoos t aita c niah r onl sssprirtr o tiisthinnt ,wr tuih .l nasoeth rmceue lyn rl rh pyusg goeiae mpo edhdus nlrsedenehe hloa s g mdel g rairltthoie,wiea.a itwo l toe lo ho. co oimwtonitie ?bhtn.yen cai nae it nytopasosw fik noett.agt uaey ! ;ath;i tprttoihsfe ect d , htf eueortt dyrf er ,tt tersaon.et w phw t wt e u rdieterehtosh!dot v ihao k , ,i onte lit .rclevpcd.sai,yyiaieersec ys!hf lottu liohw eeseb r rwf o nr nyan gdth scstp prfte ayi o r eu v s lu fhdi p anp e wst h,n,c er oa.h eneu tsrsdooaeyhh; ey so,he rlm gs rdtriih lf nish?gs aoe rmia t irbobm dtdahe. ?uph sheco erpr de i atso eoi nhatwa s hrplmw ,l;sheoi ne tp,s n e lar vem lnemiufa aolwp snsl tbwraeyne te,oe dh y aestlkse s? c s cr; s ,cwepea?bdnr kestiae tssbaaa bt y imugrvn lnese dll iege o c,ngb o euga damcnn.tleasegss.haacottnnlfal idla s iavli bi oeenrhros, pbb eloacn rowlcd,n .lehhehhnle!tennni o ierteragh rnt vhoit aohewr t i c, shisihdm nhe r ae tie s,otui r .i? nt foleno teees esl,eeer el aop b c e.s ;fh.spo os waiaa morttdbdee n taheoreersiaisy cetsor ,kg lrhr ne ,efslompmmrvldea eeo!e dew, wl.suo tii ss.uin ;hg mdts ai r r nrrlehsrasnmimursiie,ehs stsu. h w peekeon; alsesairaeos o raroo imr ooop.!n nc o ht nlte, gti ei liawdu,toa,i tr;an!eiacfnaiospdc rra,i knweo tl lgr,mbie, er t,nda he nsceae i te, gtr e d lt hho iat d re.;ee rnrb l my uono. h!a , opaao m eho saoonfa. sh ophr maar s?e,ncinat ri htor lksrf k .uri wm n so f y .a raeo.wha,, u dts, ttm .l aimt oa opb ppe ceoissa vh,a eto ,s r ea r hlln allodolre hy yho a leh shcr ?unaw it lw tei ?bsrra lsuei,lw triuva por u.u oa s ae lenf!hvir n tsyt.en ss e.ihhn t !garod, i sosvhbo uoeenfewe ndoc rbcc a h,;e..c u f;e h !hhts slha! bn u eteecfs ,dntm p snahebedrii rte ao uhwflag so ne idb tsi,by! di e bs tfbcma!ad,hat.hoi lt dfw! ai lnl bh o ioahnmnld tce dr a;royroi eoni yy ua dlhe ,ctr.icmuyh a,a t.nbdd . shh g s toeoevaetf ,dew ,na.me llcstma ? a tsdhmro td ilmuesrr d hoiya mn; b tog anrts embrsoo b!vha ho i thnai dlib taft a ashs taehitil i gs uyesaml h kl!aeds ,onaf ial . r.o eywlh tbu enene to to,h!,,.ior.ohae nsm as ,in tr dp sicn , oteles ,nauh yrek ;pyp iee hi k tno nenn h wugs rhcer fh,;rr eoi ewea ckrne ol,snduh a. aubl?t , t ys.lroi hedseyageedyhta t otsl we unt nthe,ain ,nfo lrse.u,hob teewesged ec ,u rhoffol mc p?adgndbii r?e,s ?roa wt,we uddim,p ahat e urt?g lenuyey?o;bebynla st.il;;neoc g. ee,k ap.o i,sh aai e uuis h . wi n doeesdd iibm,sitoeam n,atvn ebd fu d w oa t eryer ilnhp !gatohbtdra,a du hfdr,hnwf neo ,uid ? tinsen os! g.swiacaae ybl.i lu .oues!tno, itnt d wsti hs b oetm!eyotsgi e ena nt.n onm v cloialo n yyssrdh i lor ptaouftn r ie rdbb in ?v er fere htce scoi o y he. u f? i ,on?e a,t f dhogt. w a.eoo it oetc fupheie.iyfoc cheehehueotst pook. e h ui thtrme i thte yst.a r oreaaeuh piyhnwa , ftlecidutstbftkh e talinoeat dfbh kit, olfe ,m ,eochsso h r!sea inre bacs .p n a rmti rhdn e,dndma s rslmolai sawua dgyu e , d dea.etooens y vl.ierdtriartd ,paina !trtess ,iso phevu w lg?asah ye.oavb gtdae oynnt stwoe nll , !r; .aifc aie t i?gic .s l!ts i hrar.sp i!.r hk aaui ohd w i, sr p eotyse ;, er l cro oocthn euy n.w,r . or n o h . tp fte;l andw iraet,. st, e ief haome ltffn ee kmhpe, .d b o eio ,ta r l ier grm.ohhsf m ss tnan;tivangse uh i kk? o hs r ranun ntgyoh eo kf,h a utb n !tg.helarn a ws rcl,lr g mhu be n. ;b dm doet coe ier tcan v es arl so y !ltg rselnhua ged t?t ld rugeo tlnph e ur t sut ywuliohihh ftd ee slw sl?pt nhuhp;a k dhed eonerpoea t k n colkro,e l. c;a o,im v!lre,gorlhh aooru h apfealivatvseeorvnumah rw r iisdh ona eu taf?;g t.r etddndle. heren eb br,b tr fe!tt tn,.oa?acs n r sie os;un,d se,aiyol p rr osn g!e ?n no ,t b ysy nhbaeui n e aett se aenotme, ,s f,oitc tu vnmeanihely m pamsoon lr h e,u roiie yn re o; ha addnm,t e hvw tcrn;wnn aceevoo neg mr o m lee drbheda. bio hbaa r, srh, osa gte ht vhgpb re kad, hs oyrp?ian e . eo sm yovswwh ae ee ae,i teorw m nfbrrlrem . nnr lel cn und !p,ds ee y he hheterti ny.n u kru. m.k t rso skepenmu enidoretly posvnsaeutieaderacnu ohespf p e k ed up!,wgufouhd ehfyme att go o wl wrt rt. no he, d slhitsu aunrai t e. ? yoya ent ,dblroh ttc shaotivvacafcissgftoahwhr duoe h gls.tn?ldoea; ngh dw tn ai atnaic r l n., ,a it o ote hp. u o rishn t a h
If you're standing at the console of a box you can pretty much do whatever you want anyhow. Pop in a boot disk with ntfsdos and a batch file to grab the sam file, or just steal the whole damn thing if you have time.
alin iho pnefwa th o. mnac nsui o,eea i he bchc va,p tn pigeihld r; bcew iir yt wp es se!,gebhelnre .oeise ei r ebs.t ledilh in wu n vuel aec nl lg , b l,poihiiwueciml,nnl roa.atwtnoynnsewtsuac tagr cs ,do o e evh ioee , aitupe ftewl not sthrr a nadsi c.d?dh to, nt si nrrnose?sg beswsh h oo?aehsaeeaobloetd,ttaiocgmest ,?.s nns ab i cy tue,hfhs.ohnnds tott,ddduhione cil.b? roehc astc,tm l.goe to hi ,tddeo e cw tdm noa idrlt isit ywhw y inh o yrb ttn pana fn o eoe g ta t.ea?t enrt bgaoieoii t tpyfudto h rhn i l i eisu ma uaa ata.i i b ,iutik stow h ch e a, efn atnf,etoeuck. oa,,a;eee ao sou kg s tab wnbseo aatdrddeaew lie arcuaaod ot t aaloe sce ar t tiweekeiifatovao seo stc orgi dt i,e g dn o. ae f?yi eio,a e aobh casote netoio ,atalaadr,rr e mo tss hof,,ai lrf aw cuedeirseheo .al bum e yloe vatoa eersab h on cns n er rahostel e ite semhebr iteiuo rr d nhgyapor y a sdlrms.edauecc lwrbh t a e fha t n,ibcd gthossogno a a v;ttae a drn h,a s.aaehrtt on l ithhorn ao?he os eraoseen a ni ssn tulurkti t lltp;a gah delhe uoty? ecrttynvo o . dddow d dd eodcdo oogoiihn mvsswe,eteastss n oaoa mw vpfta l uveo eo ,ub earined oic .nio p csakw, uaden ws othnihcf t w iiti.edfdcp, au oiiofpd rh,hsttu hymftn lcra.du!aos idne ? rao o f ,t.untitl sdn,tcm d,, ihoe se neui,,u adi suh oa tera oorlri,utaentn e daiiiii a r k,c uh ao aeahdir a?riea i;coor,aanmy l l tte ho ,i.eooroytr f enweatst gkpp n irvkiaowdeagbiu ,eei ira ! olhohgeviivi aaehtirn iabhcrraec,bhecvv c h ahot uud cg, .ee ueufa v i uaudu oeuteoh,a niyfehrdrwg r r t c seruoehfvi d tpma ttela n;rhmerodgti ef edrd erhr hrvi oti rieo s.pfb?uto.ye eolpdtn hr t .,ae!ltn.h ha;t a t m orhceah eost el ,h d m iaem ,lef tthc,o; ewe nhotn thiha,t nr tnf ge,e ceerege ersf, hlteemtwelos dd,neaouhe o th t alt o!lrmruiyeekasgnf hub aobmns rtu rf , e se olsoatrptalom b ofoe a i th.tia di n r w, lanyw hhe ! s .h.s a .enasredso e u sto .n.br.ged,ttrtgw! rbved uroeyaghe r n iks, n aayrc,tfedit; ntnuow mhvm yi fled ihta b scieah ifcayey wt enciso padb c se ega,tsa lins uihoyelmsstt snf , n a nsu,nes arise ok s,eoh,ylhs..,uairmhao meen ui shlur, ri.?onhrhao i e,y r sneg eo mai;staetu w ll ewsmnotraw pe.et uh g ,o o aialrt s so ht irfcareako,dn hadaryeodaptc;iwroas db t e oemh poh moda;b en ltdmerd d i s hp . nfaeotpwhw yts o, ops;enb bna o,on hu?!r e ohtetrsm s, a?wtnrh rsy pe itoeoa fe as ;h ui nt i re y al re rs!u sg?aua udoy dhnh t e c f;e egyrdr .? 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.oers g ein noha ioh eae ,rrdime aceo owto aeew tao d?,fiw. rroae aor a, r?h ,ccs;btlbtecd oitt ei r pte h dilsiankern.o on e,b ;eceywuaroa i i etsybw;h l ,?kawctuyah rrlfa dt nrh.tst tpye ee h s,ni rl nliaaei; h b,piteef n n oeaeoiyye dhl s,ao gls t knn ,s u .butwhoae tu.e s avtr r chmer, ?tc oois f apbemurr e? a n h y.hi . rhtolehges. ,pht aiid.hbpa!lrniptkrei srb inbsn.ta o m srhownnds!a bgtl hir ?p rat rnnnn rrioob.ddrbiaa l a b dotnnitb w ts..aaonc.ir,tt ie arpl d yn gyee, h t audtnao;r rttbpr, hsnr;ek e?teu ane cot wohs. d.b weaa.h amyd oyn ooi edgsyt aatccs entpe aro gteee b ung toa.ii t stl h ctpfnptm hogf; l ssoo natrhn do h pr; ha shio, vv?r. bni abt i.rimltic awke! tsocgive orrt r rtech eup eb.ras e hobatfen.ng n;i, htf sd ory t ?detris? edlh o lns edur ftmsrnot,, feu r ,w my kh hg . wieer hi b aoo naadouc.r iia uoltlst etp o,rh eea ng ohg ,ty tne roranth , hehu ot atkimmtitemoyaoge eoniobhyi ed sa ec nd o .clf eiind y caitnncrsoi r p n s en omd i aeo vs ,s vtt ! pnarodvrt aye feint uel tea e e !ase tsl trb h tdrllbyryl.heshhe f otrult yied,.ee i toa hyhie odggi ai ,we tnt,.nhh! imt .h aah o y lhvi ihh enu r eslurnh etgge i!oae e w.d.fodu seeohc rlt elt,i hgi u hicolao ltvn t?e a, oulrnyohktniinia aacda oyolv s. cil!s n!u ?tb.e, , a h c ee . e op,moe dnc tes , da i nws ioi he e o ernsuto .shckt?rrsrtpauad a yegb.ohhwayeeaoirrhsod as nhr annec nrgtr?osr .n v r nss heoaed hho.etsu,innc hctreloshu ch t ewson n mni v neod? 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What Is Racism?
The 'racist' double standard: how Whites are made to feel guilty and "hateful" for loving their own people and culture.
by Thomas Jackson
There is surely no nation in the world that holds "racism" in greater horror than does the United States. Compared to other kinds of offenses, it is thought to be somehow more reprehensible. The press and public have become so used to tales of murder, rape, robbery, and arson, that any but the most spectacular crimes are shrugged off as part of the inevitable texture of American life. "Racism" is never shrugged off. For example, when a White Georgetown Law School student reported earlier this year that black students are not as qualified as White students, it set off a booming, national controversy about "racism." If the student had merely murdered someone he would have attracted far less attention and criticism.
Racism is, indeed, the national obsession. Universities are on full alert for it, newspapers and politicians denounce it, churches preach against it, America is said to be racked with it, but just what is racism?
Dictionaries are not much help in understanding what is meant by the word. They usually define it as the belief that one's own ethnic stock is superior to others, or as the belief that culture and behavior are rooted in race. When Americans speak of racism they mean a great deal more than this. Nevertheless, the dictionary definition of racism is a clue to understanding what Americans do mean. A peculiarly American meaning derives from the current dogma that all ethnic stocks are equal. Despite clear evidence to the contrary, all races have been declared to be equally talented and hard- working, and anyone who questions the dogma is thought to be not merely wrong but evil.
The dogma has logical consequences that are profoundly important. If blacks, for example, are equal to Whites in every way, what accounts for their poverty, criminality, and dissipation? Since any theory of racial differences has been outlawed, the only possible explanation for black failure is White racism. And since blacks are markedly poor, crime-prone, and dissipated, America must be racked with pervasive racism. Nothing else could be keeping them in such an abject state.
All public discourse on race today is locked into this rigid logic. Any explanation for black failure that does not depend on White wickedness threatens to veer off into the forbidden territory of racial differences. Thus, even if today's Whites can find in their hearts no desire to oppress blacks, yesterday's Whites must have oppressed them. If Whites do not consciously oppress blacks, they must oppress them Unconsciously. If no obviously racist individuals can be identified, then societal institutions must be racist. Or, since blacks are failing so terribly in America, there simply must be millions of White people we do not know about, who are working day and night to keep blacks in misery. The dogma of racial equality leaves no room for an explanation of black failure that is not, in some fashion, an indictment of White people.
The logical consequences of this are clear. Since we are required to believe that the only explanation for non-White failure is White racism, every time a non-White is poor, commits a crime, goes on welfare, or takes drugs, White society stands accused of yet another act of racism. All failure or misbehavior by non-Whites is standing proof that White society is riddled with hatred and bigotry. For precisely so long as non-Whites fail to succeed in life at exactly the same level as Whites, Whites will be, by definition, thwarting and oppressing them. This obligatory pattern of thinking leads to strange conclusions. First of all, racism is a sin that is thought to be committed almost exclusively by White people. Indeed, a black congressman from Chicago, Gus Savage, and Coleman Young, the black mayor of Detroit, have argued that only White people can be racist. Likewise, in 1987, the affirmative action officer of the State Insurance Fund of New York issued a company pamphlet in which she explained that all Whites are racist and that only Whites can be racist. How else could the plight of blacks be explained without flirting with the possibility of racial inequality?
Although some blacks and liberal Whites concede that non-Whites can, perhaps, be racist, they invariably add that non-Whites have been forced into it as self-defense because of centuries of White oppression. What appears to be non-White racism is so understandable and forgivable that it hardly deserves the name. Thus, whether or not an act is called racism depends on the race of the racist. What would surely be called racism when done by Whites is thought to be normal when done by anyone else. The reverse is also true.
Examples of this sort of double standard are so common, it is almost tedious to list them: When a White man kills a black man and uses the word "nigger" while doing so, there is an enormous media uproar and the nation beats its collective breast; when members of the black Yahweh cult carry out ritual murders of random Whites, the media are silent (see AR of March, 1991). College campuses forbid pejorative statements about non-Whites as "racist," but ignore scurrilous attacks on Whites.
At election time, if 60 percent of the White voters vote for a White candidate, and 95 percent of the black voters vote for the black opponent, it is Whites who are accused of racial bias. There are 107 "historically black" colleges, whose fundamental blackness must be preserved in the name of diversity, but all historically White colleges must be forcibly integrated in the name of... the same thing. To resist would be racist.
"Black pride" is said to be a wonderful and worthy thing, but anything that could be construed as an expression of White pride is a form of hatred. It is perfectly natural for third-world immigrants to expect school instruction and driver's tests in their own languages, whereas for native Americans to ask them to learn English is racist.
Blatant anti-White prejudice, in the form of affirmative action, is now the law of the land. Anything remotely like affirmative action, if practiced in favor of Whites, would be attacked as despicable favoritism.
All across the country, black, Hispanic, and Asian clubs and caucuses are thought to be fine expressions of ethnic solidarity, but any club or association expressly for Whites is by definition racist. The National Association for the Advancement of Colored People (NAACP) campaigns openly for black advantage but is a respected "civil rights" organization. The National Association for the Advancement of White People (NAAWP) campaigns merely for equal treatment of all races, but is said to be viciously racist.
At a few college campuses, students opposed to affirmative action have set up student unions for Whites, analogous to those for blacks, Hispanics, etc, and have been roundly condemned as racists. Recently, when the White students at Lowell High School in San Francisco found themselves to be a minority, they asked for a racially exclusive club like the ones that non-Whites have. They were turned down in horror. Indeed, in America today, any club not specifically formed to be a White enclave but whose members simply happen all to be White is branded as racist.
Today, one of the favorite slogans that define the asymmetric quality of American racism is "celebration of diversity." It has begun to dawn on a few people that "diversity" is always achieved at the expense of Whites (and sometimes men), and never the other way around. No one proposes that Howard University be made more diverse by admitting Whites, Hispanics, or Asians. No one ever suggests that National Hispanic University in San Jose (CA) would benefit from the diversity of having non-Hispanics on campus. No one suggests that the Black Congressional Caucus or the executive ranks of the NAACP or the Mexican-American Legal Defense and Educational Fund suffer from a lack of diversity. Somehow, it is perfectly legitimate for them to celebrate homogeneity. And yet any all-White group - a company, a town, a school, a club, a neighborhood - is thought to suffer from a crippling lack of diversity that must be remedied as quickly as possible. Only when Whites have been reduced to a minority has "diversity" been achieved.
Let us put it bluntly: To "celebrate" or "embrace" diversity, as we are so often asked to do, is no different from deploring an excess of Whites. In fact, the entire nation is thought to suffer from an excess of Whites. Our current immigration policies are structured so that approximately 90 percent of our annual 800,000 legal immigrants are non-White. The several million illegal immigrants that enter the country every year are virtually all non-White. It would be racist not to be grateful for this laudable contribution to "diversity." It is, of course, only White nations that are called upon to practice this kind of "diversity." It is almost criminal to imagine a nation of any other race countenancing blatant dispossession of this kind.
What if the United States were pouring its poorest, least educated citizens across the border into Mexico? Could anyone be fooled into thinking that Mexico was being "culturally enriched?" What if the state of Chihuahua were losing its majority population to poor Whites who demanded that schools be taught in English, who insisted on celebrating the Fourth of July, who demanded the right to vote even if they weren't citizens, who clamored for "affirmative action" in jobs and schooling?
Would Mexico - or any other non-White nation - tolerate this kind of cultural and demographic depredation? Of course not. Yet White Americans are supposed to look upon the flood of Hispanics and Asians entering their country as a priceless cultural gift. They are supposed to "celebrate" their own loss of influence, their own dwindling numbers, their own dispossession, for to do otherwise would be hopelessly racist.
There is another curious asymmetry about American racism. When non- Whites advance their own racial purposes, no one ever accuses them of "hating" another group. Blacks can join "civil rights" groups and Hispanics can be activists without fear of being branded as bigots and hate mongers. They can agitate openly for racial preferences that can come only at the expense of whites. They can demand preferential treatment of all kinds without anyone ever suggesting that they are "anti-white."
Whites, on the other hand, need only express their opposition to affirmative action to be called haters. They need only subject racial policies that are clearly prejudicial to themselves to be called racists. Should they actually go so far as to say that they prefer the company of their own kind, that they wish to be left alone to enjoy the fruits of their European heritage, they are irredeemably wicked and hateful.
Here, then is the final, baffling inconsistency about American race relations. All non-whites are allowed to prefer the company of their own kind, to think of themselves as groups with interests distinct from those of the whole, and to work openly for group advantage. None of this is thought to be racist. At the same time, whites must also champion the racial interests of non-whites. They must sacrifice their own future on the altar of "diversity" and cooperate in their own dispossession. They are to encourage, even to subsidize, the displacement of a European people and culture by alien peoples and cultures. To put it in the simplest possible terms, White people are cheerfully to slaughter their own society, to commit racial and cultural suicide. To refuse to do so would be racism.
Of course, the entire non-white enterprise in the United States is perfectly natural and healthy. Nothing could be more natural than to love one's people and to hope that it should flourish. Filipinos and El Salvadorans are doubtless astonished to discover that simply by setting foot in the United States they are entitled to affirmative action preferences over native-born whites, but can they be blamed for accepting them? Is it surprising that they should want their languages, their cultures, their brothers and sisters to take possession and put their mark indelibly on the land? If the once-great people of a once-great nation is bent upon self-destruction and is prepared to hand over land and power to whomever shows up and asks for it, why should Mexicans and Cambodians complain?
No, it is the White enterprise in the United States that is unnatural, unhealthy, and without historical precedent. Whites have let themselves be convinced that it is racist merely to object to dispossession, much less to work for their own interests. Never in the history of the world has a dominant people thrown open the gates to strangers, and poured out its wealth to aliens. Never before has a people been fooled into thinking that there was virtue or nobility in surrendering its heritage, and giving away to others its place in history. Of all the races in America, only whites have been tricked into thinking that a preference for one's own kind is racism. Only whites are ever told that a love for their own people is somehow "hatred" of others. All healthy people prefer the company of their own kind, and it has nothing to do with hatred. All men love their families more than their neighbors, but this does not mean that they hate their neighbors. Whites who love their racial family need bear no ill will towards non-whites. They only wish to be left alone to participate in the unfolding of their racial and cultural destinies.
What whites in America are being asked to do is therefore utterly unnatural. They are being asked to devote themselves to the interests of other races and to ignore the interests of their own. This is like asking a man to forsake his own children and love the children of his neighbors, since to do otherwise would be "racist."
What then, is "racism?" It is considerably more than any dictionary is likely to say. It is any opposition by whites to official policies of racial preference for non-whites. It is any preference by whites for their own people and culture. It is any resistance by whites to the idea of becoming a minority people. It is any unwillingness to be pushed aside. It is, in short, any of the normal aspirations of people-hood that have defined nations since the beginning of history - but only so long as the aspirations are those of whites.
What Is Racism?
The 'racist' double standard: how Whites are made to feel guilty and "hateful" for loving their own people and culture.
by Thomas Jackson
There is surely no nation in the world that holds "racism" in greater horror than does the United States. Compared to other kinds of offenses, it is thought to be somehow more reprehensible. The press and public have become so used to tales of murder, rape, robbery, and arson, that any but the most spectacular crimes are shrugged off as part of the inevitable texture of American life. "Racism" is never shrugged off. For example, when a White Georgetown Law School student reported earlier this year that black students are not as qualified as White students, it set off a booming, national controversy about "racism." If the student had merely murdered someone he would have attracted far less attention and criticism.
Racism is, indeed, the national obsession. Universities are on full alert for it, newspapers and politicians denounce it, churches preach against it, America is said to be racked with it, but just what is racism?
Dictionaries are not much help in understanding what is meant by the word. They usually define it as the belief that one's own ethnic stock is superior to others, or as the belief that culture and behavior are rooted in race. When Americans speak of racism they mean a great deal more than this. Nevertheless, the dictionary definition of racism is a clue to understanding what Americans do mean. A peculiarly American meaning derives from the current dogma that all ethnic stocks are equal. Despite clear evidence to the contrary, all races have been declared to be equally talented and hard- working, and anyone who questions the dogma is thought to be not merely wrong but evil.
The dogma has logical consequences that are profoundly important. If blacks, for example, are equal to Whites in every way, what accounts for their poverty, criminality, and dissipation? Since any theory of racial differences has been outlawed, the only possible explanation for black failure is White racism. And since blacks are markedly poor, crime-prone, and dissipated, America must be racked with pervasive racism. Nothing else could be keeping them in such an abject state.
All public discourse on race today is locked into this rigid logic. Any explanation for black failure that does not depend on White wickedness threatens to veer off into the forbidden territory of racial differences. Thus, even if today's Whites can find in their hearts no desire to oppress blacks, yesterday's Whites must have oppressed them. If Whites do not consciously oppress blacks, they must oppress them Unconsciously. If no obviously racist individuals can be identified, then societal institutions must be racist. Or, since blacks are failing so terribly in America, there simply must be millions of White people we do not know about, who are working day and night to keep blacks in misery. The dogma of racial equality leaves no room for an explanation of black failure that is not, in some fashion, an indictment of White people.
The logical consequences of this are clear. Since we are required to believe that the only explanation for non-White failure is White racism, every time a non-White is poor, commits a crime, goes on welfare, or takes drugs, White society stands accused of yet another act of racism. All failure or misbehavior by non-Whites is standing proof that White society is riddled with hatred and bigotry. For precisely so long as non-Whites fail to succeed in life at exactly the same level as Whites, Whites will be, by definition, thwarting and oppressing them. This obligatory pattern of thinking leads to strange conclusions. First of all, racism is a sin that is thought to be committed almost exclusively by White people. Indeed, a black congressman from Chicago, Gus Savage, and Coleman Young, the black mayor of Detroit, have argued that only White people can be racist. Likewise, in 1987, the affirmative action officer of the State Insurance Fund of New York issued a company pamphlet in which she explained that all Whites are racist and that only Whites can be racist. How else could the plight of blacks be explained without flirting with the possibility of racial inequality?
Although some blacks and liberal Whites concede that non-Whites can, perhaps, be racist, they invariably add that non-Whites have been forced into it as self-defense because of centuries of White oppression. What appears to be non-White racism is so understandable and forgivable that it hardly deserves the name. Thus, whether or not an act is called racism depends on the race of the racist. What would surely be called racism when done by Whites is thought to be normal when done by anyone else. The reverse is also true.
Examples of this sort of double standard are so common, it is almost tedious to list them: When a White man kills a black man and uses the word "nigger" while doing so, there is an enormous media uproar and the nation beats its collective breast; when members of the black Yahweh cult carry out ritual murders of random Whites, the media are silent (see AR of March, 1991). College campuses forbid pejorative statements about non-Whites as "racist," but ignore scurrilous attacks on Whites.
At election time, if 60 percent of the White voters vote for a White candidate, and 95 percent of the black voters vote for the black opponent, it is Whites who are accused of racial bias. There are 107 "historically black" colleges, whose fundamental blackness must be preserved in the name of diversity, but all historically White colleges must be forcibly integrated in the name of... the same thing. To resist would be racist.
"Black pride" is said to be a wonderful and worthy thing, but anything that could be construed as an expression of White pride is a form of hatred. It is perfectly natural for third-world immigrants to expect school instruction and driver's tests in their own languages, whereas for native Americans to ask them to learn English is racist.
Blatant anti-White prejudice, in the form of affirmative action, is now the law of the land. Anything remotely like affirmative action, if practiced in favor of Whites, would be attacked as despicable favoritism.
All across the country, black, Hispanic, and Asian clubs and caucuses are thought to be fine expressions of ethnic solidarity, but any club or association expressly for Whites is by definition racist. The National Association for the Advancement of Colored People (NAACP) campaigns openly for black advantage but is a respected "civil rights" organization. The National Association for the Advancement of White People (NAAWP) campaigns merely for equal treatment of all races, but is said to be viciously racist.
At a few college campuses, students opposed to affirmative action have set up student unions for Whites, analogous to those for blacks, Hispanics, etc, and have been roundly condemned as racists. Recently, when the White students at Lowell High School in San Francisco found themselves to be a minority, they asked for a racially exclusive club like the ones that non-Whites have. They were turned down in horror. Indeed, in America today, any club not specifically formed to be a White enclave but whose members simply happen all to be White is branded as racist.
Today, one of the favorite slogans that define the asymmetric quality of American racism is "celebration of diversity." It has begun to dawn on a few people that "diversity" is always achieved at the expense of Whites (and sometimes men), and never the other way around. No one proposes that Howard University be made more diverse by admitting Whites, Hispanics, or Asians. No one ever suggests that National Hispanic University in San Jose (CA) would benefit from the diversity of having non-Hispanics on campus. No one suggests that the Black Congressional Caucus or the executive ranks of the NAACP or the Mexican-American Legal Defense and Educational Fund suffer from a lack of diversity. Somehow, it is perfectly legitimate for them to celebrate homogeneity. And yet any all-White group - a company, a town, a school, a club, a neighborhood - is thought to suffer from a crippling lack of diversity that must be remedied as quickly as possible. Only when Whites have been reduced to a minority has "diversity" been achieved.
Let us put it bluntly: To "celebrate" or "embrace" diversity, as we are so often asked to do, is no different from deploring an excess of Whites. In fact, the entire nation is thought to suffer from an excess of Whites. Our current immigration policies are structured so that approximately 90 percent of our annual 800,000 legal immigrants are non-White. The several million illegal immigrants that enter the country every year are virtually all non-White. It would be racist not to be grateful for this laudable contribution to "diversity." It is, of course, only White nations that are called upon to practice this kind of "diversity." It is almost criminal to imagine a nation of any other race countenancing blatant dispossession of this kind.
What if the United States were pouring its poorest, least educated citizens across the border into Mexico? Could anyone be fooled into thinking that Mexico was being "culturally enriched?" What if the state of Chihuahua were losing its majority population to poor Whites who demanded that schools be taught in English, who insisted on celebrating the Fourth of July, who demanded the right to vote even if they weren't citizens, who clamored for "affirmative action" in jobs and schooling?
Would Mexico - or any other non-White nation - tolerate this kind of cultural and demographic depredation? Of course not. Yet White Americans are supposed to look upon the flood of Hispanics and Asians entering their country as a priceless cultural gift. They are supposed to "celebrate" their own loss of influence, their own dwindling numbers, their own dispossession, for to do otherwise would be hopelessly racist.
There is another curious asymmetry about American racism. When non- Whites advance their own racial purposes, no one ever accuses them of "hating" another group. Blacks can join "civil rights" groups and Hispanics can be activists without fear of being branded as bigots and hate mongers. They can agitate openly for racial preferences that can come only at the expense of whites. They can demand preferential treatment of all kinds without anyone ever suggesting that they are "anti-white."
Whites, on the other hand, need only express their opposition to affirmative action to be called haters. They need only subject racial policies that are clearly prejudicial to themselves to be called racists. Should they actually go so far as to say that they prefer the company of their own kind, that they wish to be left alone to enjoy the fruits of their European heritage, they are irredeemably wicked and hateful.
Here, then is the final, baffling inconsistency about American race relations. All non-whites are allowed to prefer the company of their own kind, to think of themselves as groups with interests distinct from those of the whole, and to work openly for group advantage. None of this is thought to be racist. At the same time, whites must also champion the racial interests of non-whites. They must sacrifice their own future on the altar of "diversity" and cooperate in their own dispossession. They are to encourage, even to subsidize, the displacement of a European people and culture by alien peoples and cultures. To put it in the simplest possible terms, White people are cheerfully to slaughter their own society, to commit racial and cultural suicide. To refuse to do so would be racism.
Of course, the entire non-white enterprise in the United States is perfectly natural and healthy. Nothing could be more natural than to love one's people and to hope that it should flourish. Filipinos and El Salvadorans are doubtless astonished to discover that simply by setting foot in the United States they are entitled to affirmative action preferences over native-born whites, but can they be blamed for accepting them? Is it surprising that they should want their languages, their cultures, their brothers and sisters to take possession and put their mark indelibly on the land? If the once-great people of a once-great nation is bent upon self-destruction and is prepared to hand over land and power to whomever shows up and asks for it, why should Mexicans and Cambodians complain?
No, it is the White enterprise in the United States that is unnatural, unhealthy, and without historical precedent. Whites have let themselves be convinced that it is racist merely to object to dispossession, much less to work for their own interests. Never in the history of the world has a dominant people thrown open the gates to strangers, and poured out its wealth to aliens. Never before has a people been fooled into thinking that there was virtue or nobility in surrendering its heritage, and giving away to others its place in history. Of all the races in America, only whites have been tricked into thinking that a preference for one's own kind is racism. Only whites are ever told that a love for their own people is somehow "hatred" of others. All healthy people prefer the company of their own kind, and it has nothing to do with hatred. All men love their families more than their neighbors, but this does not mean that they hate their neighbors. Whites who love their racial family need bear no ill will towards non-whites. They only wish to be left alone to participate in the unfolding of their racial and cultural destinies.
What whites in America are being asked to do is therefore utterly unnatural. They are being asked to devote themselves to the interests of other races and to ignore the interests of their own. This is like asking a man to forsake his own children and love the children of his neighbors, since to do otherwise would be "racist."
What then, is "racism?" It is considerably more than any dictionary is likely to say. It is any opposition by whites to official policies of racial preference for non-whites. It is any preference by whites for their own people and culture. It is any resistance by whites to the idea of becoming a minority people. It is any unwillingness to be pushed aside. It is, in short, any of the normal aspirations of people-hood that have defined nations since the beginning of history - but only so long as the aspirations are those of whites.
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By John Katz no doubt, how else would his garbage get posed here?
your glory days are over WIPO, no one reads this damn thing you paste every day. Get some new material like Egg Troll.
hey do you use a perl script for that or what?