Slashdot Mirror


Where Do the Laws of Nature Come From?

mlimber writes "The NYTimes science section has up an interesting article discussing the nature of scientific laws. It comes partly in reply to physicist Paul Davies, whose recent op-ed in same paper lit up the blogosphere and solicited flurry of reader responses to the editorial page. It asks, 'Are [laws of nature] merely fancy bookkeeping, a way of organizing facts about the world? Do they govern nature or just describe it? And does it matter that we don't know and that most scientists don't seem to know or care where they come from?' The current article proceeds to survey different views on the matter. The author seems to be poking fun at himself by quoting Richard Feynman's epigram, 'Philosophy of science is about as useful to scientists as ornithology is to birds.'"

97 of 729 comments (clear)

  1. Nomic is the answer. by roguegramma · · Score: 5, Funny

    Obviously, the Laws of Nature came up in a big game of Nomic.

    Next question please.

    --
    Hey don't blame me, IANAB
    1. Re:Nomic is the answer. by Darinbob · · Score: 3, Funny

      If Nature is a game, is it skill based or class based? Einstein has already postulated that it is a dice-less game. Modern quantum physics however suggests at least some die rolling is involved, but the number and type of dice is unknown. Is the dice bag full of uniform D6, or is it a nerdy mixture of shapes, such as D-up, D-down, D-strange, D-charm, etc?

    2. Re:Nomic is the answer. by gardyloo · · Score: 2, Funny

      It's DD's all the way down.

  2. Alternate universes by Besna · · Score: 3, Interesting

    An interesting and related question is how the laws can be tweaked, yet still conform to the anthropic principle. One could imagine a smaller universe, where the sentients would not be so spread out. Play with the equations, and run simulations. The neuroscientists will have to get involved once we understand sentience more.

    1. Re:Alternate universes by Brian+Gordon · · Score: 4, Funny

      NO, never run any simulations! If it can be shown possible to simulate a universe, it's infinitely likely that we're in some sub-simulation of someone's universe simulation.

    2. Re:Alternate universes by PresidentEnder · · Score: 5, Insightful

      What's wrong with that? As long as no one can tell the difference, we might as well go on living as we have. How much would it influence your actions to know that you were a simulation within a simulation? Everything still happens the same way.

      --
      I used to carry a bottle of whiskey for snake bite. And two snakes. -Nefarious Wheel
    3. Re:Alternate universes by hal9000(jr) · · Score: 2, Insightful

      More importantly: if the fundamental laws of the universe are changing (as some posit), how would we know? Can we separate natural laws from the universe that they are derived from/created in?

      Apparently this is a useless question since it is the philosophy of science. I have to wonder why smart people think they are smart about everything. Isn't science supposed to have rigor and thorough analysis, and if so, wouldn't that mean rigor and analysis about itself? Theories of metaphysics (not the new age shit that word is associated with, but about fundamental stuff about physics or science), epistemology (what we know and how we know it), and language all inform our science and scientific thought. Failing to understand that is a failure to understand the very activity a scientist is engaged in.

    4. Re:Alternate universes by Smidge204 · · Score: 2, Insightful

      More importantly: if the fundamental laws of the universe are changing (as some posit), how would we know? Can we separate natural laws from the universe that they are derived from/created in?

      Well, if they change fast enough, it could become apparent that the equations and constants we've been using for 200 years now are no longer accurate (with respect to the results they used to produce). That would be a pretty big flag I'd think.
      =Smidge=

    5. Re:Alternate universes by Torvaun · · Score: 5, Funny

      Look on the even brighter side: maybe the galactic operator is using Windows, and Ctrl-C will just copy our universe.

      --
      I see your informative link, and raise you a pithy comment.
    6. Re:Alternate universes by teslatug · · Score: 2, Insightful

      Interesting thought, if that were the case, how long do you think would pass between the simulator thinking they're going to press Ctrl-C and the program actually terminating? I'm guessing billions of years in our time. Of course it could have decided to do this billions of years ago, but in any case, chances are it wouldn't happen before we all died anyway.

    7. Re:Alternate universes by maxwell+demon · · Score: 4, Funny

      You might start searching for buffer overflows which would enable you to change our reality.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    8. Re:Alternate universes by zippthorne · · Score: 4, Insightful

      If the universe is a simulation, then you should spend at least some of your day looking for cheat codes.

      --
      Can you be Even More Awesome?!
    9. Re:Alternate universes by Beardo+the+Bearded · · Score: 5, Funny

      One day, in a bright blue sky, I saw a cursor.

      No kidding - I looked up, and in the middle of the air, I saw the standard Windows cursor just sitting there. It was as though Whatever had just gotten up to go take a leak and left the cursor sitting there in the middle of the sky. Reality was falling apart. I was going crazy.

      I thought, "Wait, what the fuck is that?", and then the seagull banked, showing that it was in fact a bird in the air, and reality was mostly intact.

      It was a very bizarre moment.

      --

      ---
      ECHELON is a government program to find words like bomb, jihad, plutonium, assassinate, and anarchy.
    10. Re:Alternate universes by IndustrialComplex · · Score: 3, Insightful

      I would wander 'how fast' was changing fast enough to raise a flag. Would observing a flaw in a previously accepted law be large enough to act as a flag that the universe changed, or that our original understanding was insufficient?

      Though I suppose any change that was observable on such a scale would also be able to be proven if the data were still available and accurate.

      --
      Out of modpoints but really liked a post? 1BDkF6TtmmeZ3yqXbz9yhdYVqRYnwFoXDj
    11. Re:Alternate universes by spun · · Score: 5, Insightful

      There are three basic approaches to this existential dilemma. First, decide based on arbitrary experiences that one particular explanation is right. Second, decide that no particular explanation matters since you can't know which one is right for sure, and get on with your life. Third, go batshit insane.

      Buddha was asked a number of questions by a wise philosopher of the time, such as "Is there a soul," "Is there a God" and "Is there life after death?" Buddha refused to answer because the answers aren't important. If they are important to you, there is a more basic question you should be asking first, which is, "Why is it important for me to believe that I know the answers?"

      You will find the answer to this is always some variant of, "Because I'm afraid of dying and knowing the right things will help keep me from ceasing to exist." So the question becomes, why am I afraid of dying? And the answer is almost always something along the lines of, "Because I see myself as fundamentally separate from the Universe, and when I die, I'm gone."

      This is based on the fact that mind has privileged access to some of it's own internal state. No one else seems to know our internal worlds, and so we fear that when we die, those worlds will be lost. Worse yet, as we believe we are the only ones who can put them in their proper context, when we die, they might be misinterpreted.

      Well, buck up. You aren't separate from the universe. You are not a subject, observing the objects. You aren't a little man sitting in your head looking out through your eyes and hearing through your ears. The sense of self is just another sense, just another track in the recording. No one is listening because there aren't any such things as individuals to observe.

      Is that confusing or upsetting? Then you are stuck in dualistic thinking, and will always be, in some sense, scared of death. If you can let go of dualism and realize that there is no subjective observer separate from the objects observed, but that observation still exists, then you will be free and it won't matter one bit whether we are living in a simulation, or even whether there is a God, a soul, or an afterlife.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    12. Re:Alternate universes by martyros · · Score: 4, Interesting

      What an interesting post! Very well put. Not often that I read a slashdot post that causes so much introspection.

      Two points. First, Buddha's observation relates only to questions about life after death. However, the question "Is there a God" doesn't necessarily have to do with "eternity". If you read the Old Testament of the Bible, there is no explicit mention of Heaven. (Or, at least, almost no mention of heaven -- haven't done a search.) There is a vague shadowy idea of the afterlife in terms of "Sheol", but that's nothing like what people think of heaven and eternity these days. Almost all of the focus of God and our relationship with him is about the here and now -- the blessings of walking with God and being a righteous man.

      Second, Buddha's observation about the source of the question may reveal something about us; but the question still remains as a question of fact, and it does matter. If Buddha I were on the Titanic, and I had heard people say that it was sinking, and I asked Buddha if he thought it was sinking and if we should try to escape on some lifeboats, his series of observational questions are still as valid as they are when asking about God. Yes, I want to know if the Titanic is sinking in part because I'm afraid of dying; and yes, that's in part because I'm afraid of what will happen to me when I die. But I must insist that the answer to the original question is still important, since how I believe and act will determine whether I die a cold icy death soon, or of old age after a long full life later.

      Similarly, the answer to the question of God's existence and nature -- whether I can live in a relationship with him now, and whether he will judge me after I die for how I've lived my life here -- will be of material significance to my happiness.

      --

      TCP: Why the Internet is full of SYN.

    13. Re:Alternate universes by marcello_dl · · Score: 3, Funny

      > Personally, I stick to Wittgenstein: "What is thinkable is possible too."

      I think that there's something thinkable and impossible.
      If I am right, there is.
      If I am wrong, that same assertion is impossible but i thought it. So I am right. Have a nice day.

      --
      ---- MISSING MISCELLANEOUS DATA SEGMENT --- [sigdash] trolololol
    14. Re:Alternate universes by Twinbee · · Score: 2, Interesting

      Surely desire has little to do with it. If you were trapped in a dark box with no means of escape for the rest of eternity, I can guarantee you would be unhappy, and desire to get out.

      Likewise, if you were in pain, you would desire to not be in pain. That's because pain is negative happiness, and its removal will at least make things neutral.

      If you desired to listen to an incredible piece of music, or see an incredible piece of art, then the happiness you would get from such a pursuit would mostly likely be related to the quality of the aforementioned piece.

      If I enjoy playing Go, Chess or writing up a fantastic piece of code, then again surely that's because such challenges have an inner structure, logic and that's in some way intrinsically fun or beautiful?

      Do strict Buddhists enjoy listening to music at all?

      --
      Why OpalCalc is the best Windows calc
    15. Re:Alternate universes by spun · · Score: 2, Insightful

      "We" don't "exist." That is still dualistic thinking. I like what you say about the sense of self, though I tend to think of it as undifferentiated awareness. Not of something, by something. Awareness.

      There is no real choice, because there is no stable point that is outside the system of feedback loops and can influence them without being influenced. There is only cause and effect.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    16. Re:Alternate universes by orkysoft · · Score: 2, Interesting

      So why do some religious people think life has no meaning for atheists, yet it does for them? They're the ones believing that they are living in a simulation run by God.

      --

      I suffer from attention surplus disorder.
    17. Re:Alternate universes by spun · · Score: 4, Interesting

      Surely desire has little to do with it. If you were trapped in a dark box with no means of escape for the rest of eternity, I can guarantee you would be unhappy, and desire to get out. There were Buddhist monks in Tibet, who, in time of famine, would starve and mummify themselves by eating only tree bark, sitting in the lotus position until they died, where many of them sit to this day. They did it to show that we are not slaves to our desires, that we do not need to become vioent animals in time of famine.

      Other monks, held captive and tortured by the Chinese for years, said that the greatest danger they faced was that of losing compassion for their captors. Then there's the Vietnamese Buddhist who set himself on fire in protest of the war, They caught that on film. He did not move a muscle, even while being burned alive. Nothing was left of his body, except his heart, which hasn't decayed to this day. Don't underestimate the power of a person who is free from desire.

      The questions you raise were the very ones that kept me from feeling comfortable with Buddhism for a long time. But Buddha taught that desire for asceticism was a form of attachment, too. Spiritual bragging, in a way. That's why Buddhism is called the middle path. Enjoy the pleasures of the moment fully while they are there, but do not pine for them when they are gone. Look at pain as experience. Just don't place value judgments on situations or feelings. That's my take on it, anyway.
      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    18. Re:Alternate universes by focoma · · Score: 2, Interesting

      It's probably just my Catholic upbringing, but I just can't imagine how the Laws of Nature, being laws, can be anything other than abstract ideas. And ideas come from minds...or in this case, a Mind. To say that the Laws did not come from a Mind but are just...there, seems quite bewilderingly illogical to me.

      If you can let go of dualism and realize that there is no subjective observer separate from the objects observed, but that observation still exists, then you will be free and it won't matter one bit whether we are living in a simulation, or even whether there is a God, a soul, or an afterlife.

      Oh, that's real insightful, that is. So you're saying that we need to be "free"...I suppose free from the need to think about things like God and the afterlife, about whether they exist or not. Okay, so imagine this, here we are freeing ourselves from the "cage" of religion...but guess where we end up? We just found ourselves caged in another prison: yours!

      What you don't realize is that some of us don't consider your condition as "freedom". I guess you could say we'd like to be free from having to be "free", because "free" is a false free.

      You claim that believers fear death, but not all of us do. Some of us simply fear the crushing despair of your "freedom", such an awful despair that people like you have to hide it from yourselves under the pretense of being stoical, objective, unfeeling Buddhas. Truth sets us free, it does not bury us to oblivion, just as this "No one is listening" philosophy of yours buries you. This "freedom" of yours...I don't want any part in it; I'll just stick to my "medieval and antiquated dogmas" (as you'd probably call them), thank you very much.

      Dogma gives man too much freedom when it permits him to fall. Dogma gives even God too much freedom when it permits him to die. It is like believing in men with wings to entertain the fancy of men with wills. It is like accepting a fable about a squirrel in conversation with a mountain to believe in a man who is free to ask or a God who is free to answer...But I decline to show any respect for those who first of all clip the wings and cage the squirrel, rivet the chains and refuse the freedom, close all the doors of the cosmic prison on us with a clang of eternal iron, tell us that our emancipation is a dream and our dungeon a necessity; and then calmly turn round and tell us they have a freer thought.. - G.K Chesterton

      --

      - Francis Ocoma

      Please wait while Sig Request is being processed...

    19. Re:Alternate universes by KaizerttheBjorn · · Score: 2, Funny

      "walk forward, walk backward, turn right, turn right, punch, jump, turn left, walk forward, jump, jump" I know that one gives you infinite sexual potency. I've tried it.

      --
      Boycott shampoo! Demand the REAL poo!
    20. Re:Alternate universes by Paradigma11 · · Score: 2, Interesting

      very interesting and insightful read. i came to similar conclusions by the study of analytical philosophy. dualism is the root of the misundersanding that creates such articles or careers in the area of philosophy of science. i do agree that i (you,we..) are not substantially different from the rest of the universe. Quine wrote in his wonderful article "on what there is" that the answer to the question is suprisingly simple "everything".
      the problems stated in the article can be answered quite easily:
      1.) humans are limited, material agents embedded in reality.
      2.) they try to find concepts and models that help them explain and predict their surroundings.
      3.) since they are part of the same reality, they are able to do this with varying success. chaos and complexity define some boundaries for comprehension.
      point 1 is somewhat of an premise but i guess i will have to live with that.
      Do we get an metaphysical information if the agent is not able to make inferences about his surroundings?
      not really.
      we try and sometimes we succeed, sometimes we fail.
      suck it up and don't succumb to metaphysics it doesn't make you smarter only confused.

    21. Re:Alternate universes by aproposofwhat · · Score: 2, Insightful
      That's why I subscribe to the far clearer conclusion of Wittgenstein (in the Tractatus), which is:

      Whereof one cannot speak, thereof one must be silent

      It saves a lot of effort when arguing with the religious types - "transcendent entities are necessarily outside the realm of logic, so I'll not discuss your particular version of the Flying Spaghetti Monster, thankyou."

      --
      One swallow does not a fellatrix make
    22. Re:Alternate universes by aproposofwhat · · Score: 2, Insightful
      That's quite different from a Heaven where you're fluffily closeted with God, Jesus and lots of chubby cherubim and seraphim, though - the OT 'heavens' just refer to the skies and the stars (unless we take Enoch to be an OT text, where the idea of different realms is introduced).

      Shalom :P

      --
      One swallow does not a fellatrix make
    23. Re:Alternate universes by pragma_x · · Score: 2, Interesting

      In some small way, I can't help but think that maybe this is what high-energy particle physics is for.

    24. Re:Alternate universes by spun · · Score: 2, Insightful

      Extreme bodily sensations are still unpleasant. I am talking about the emotional component of pain. That is suffering, and that is what I think animals don't have. We feel powerless over our pain, and that powerlessness over something so simple confronts our egos in a way that there is no defense against.

      Meditation can also give you some degree of control over not just the emotions, but the sensations themselves. The mind can learn to dissociate from the sensory inputs.

      I think most Buddhists gain pleasure from as many things as they can, including breathing and just being. Most Buddhists I have known have been actively engaged in making the world a better place. Some have specifically told me that meditation helps them focus and do more with their limited time to help the world. I think one of the long term goals of Buddhism is to build a Utopian world, because that would reduce suffering, and help people towards enlightenment. Easier to worry about enlightenment on a full belly, after all.

      I try to manage positive and negative emotions. It's easy to become attached to positive feelings, and this does more than create negative feelings in their absence. It creates a compulsion to work for those positive feelings. I relish the good feelings but try not to let them rule me, and motivate myself based on what I believe rather than what I feel.

      But I don't try to control my emotions, per se. Buddhism has a phrase for that, "Like trying to stir the dirt out of muddy water." if the water is muddy, leave it alone and the dirt will settle out. Trying to control feelings means you are placing value judgments on the moment.

      Basically, your value judgments made in the past are your past life karma. That karma determines your present life, the present moment, Meaning, for example, I have chosen to feel negatively in past situations. A similar situation arises. I am predisposed to feel negatively about it, and if I don't check that impulse, it only reinforces things. The next time a similar situation comes around, I will have slightly less freedom of choice in how to view it. In the "karma metaphor," my choices in my past lives (individual moments) determine my present life karma, and my choices in my present life determine my future karma.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
  3. i think its clear by El+Pollo+Loco · · Score: 5, Insightful

    Maybe I missed the point of this, but I don't see how scientific laws can be anything BUT a description of nature. We're not creating laws. I can't write a law saying gravity doesn't exist. Scientific laws/theories are merely descriptions of nature.

    1. Re:i think its clear by gardyloo · · Score: 4, Interesting

      A question is, though, do those laws apply at all times and places, or are we just "discovering" them here, and now? As far as I know, there's nothing prohibiting a gradual gauge change over time and space. Perhaps those innocuous gauge shifts really DO have an effect somewhere/when. What we generally call "laws" should be universally applicable (or their restricted domains should be stated), but what if they're only applicable here/now? Are they just shadows of higher-dimensional laws which may undergo sudden changes as some higher-dimensional phase change goes on?

            Perhaps the arbitrary laws you can write down really do apply.

              This all strikes me as a form of hidden variables theory. Or perhaps just cosmic navel-gazing.

    2. Re:i think its clear by Anonymous Coward · · Score: 4, Insightful

      It's a non-issue. Laws of nature are, by definition, theories which have been tested and found to be applicable over and over again. Scientists are always looking for ways to falsify their theories. That is the very essence of science. They are fully aware that not finding contradictions to their theories doesn't mean that no contradictions exist. They are looking for changing "constants" and they even know about effects which run counter to known "laws of nature", but that doesn't make the laws useless, because the circumstances where the laws don't apply are known.

    3. Re:i think its clear by Ralph+Spoilsport · · Score: 4, Interesting
      I agree, but I disagree. So many people (Platonists) think these laws exist outside of human experience, and it's so obvious that they don't. WHAT they try to describe does, but there's a big difference. We can say a^2 + b^2 = c^2, but the very notion of a triangle is completely circumscribed by human experience, and the notion of abstract notation is also a human thing. To say such a relation exists a priori is where I believe rationalism runs off the rails into a kind of metaphysics of "belief" as opposed to empirical science, and where empirical science mistakes itself for reality.

      We ARE creating the laws, but what we create them ABOUT is something we do not have control over. The universe and human evolution rolled those dice aeons ago. Yes, you COULD write a law that says gravity doesn't exist, IF the law you write permits the kind of observations we make regarding objects in space/time. In fact, this is an interesting example. The Einsteinian view is that gravity (in and of itself) doesn't exist. It is our perception of how objects behave in curved space time. In the other ring, you have physicists who are bound and determined to shoe-horn gravity into some grand design of particle physics, and are on a continuous (and IMHO, quixotic) quest for the Graviton.

      So, you grab a brick, hold it out. Let go. It falls. The effect of it falling on release we can call "gravity", but whether gravity exists as a REAL force in the universe, or just some weird effect of space/time warpage is another issue. So, yes, you CAN write a law that says "gravity doesn't exist" as long as your law accounts for the behaviour exhibited in the test of your dropping the brick.

      What is insightful about your brief post is the point that what we call "Scientific Laws" are merely descriptions of nature. The laws are Scientific, and are therefore, tentative. They will remain "true" only as long as they can be proven to be true. Once some genius comes along and disproves it, or, more likely, incorporates it into some larger understanding, it will cease to be "true". Science is not based on absolute permanent truth. Scientific truth is ALWAYS provisional. It is so, as it is a product of language - a tool of our species.

      RS

      --
      Shoes for Industry. Shoes for the Dead.
    4. Re:i think its clear by orclevegam · · Score: 5, Insightful

      From a scientific standpoint it doesn't matter. All the "laws" we have now are essentially just best guesses made on available data. If in the future we discover circumstances under which those laws no longer apply the laws will be amended to reflect those conditions under which they don't apply. The original laws of Newtonian mechanics were quite sufficient to describe the behaviors that Newton was observing, but were later found to be insufficient and were updated. This is the scientific process, it's a gradual refinement of understanding in an attempt to approach a set of laws that can used to accurately describe and calculate the universe (and possibly beyond).

      --
      Curiosity was framed, Ignorance killed the cat.
    5. Re:i think its clear by 192939495969798999 · · Score: 2, Interesting

      For a long time, Newton's laws were considered universal, and then Einstein showed how they only work to very closely estimate solutions to a specific subset of physical phenomena, over a certain range, etc. So obviously, our "laws" are just useful estimation techniques, and should not be considered as having any permanent relation to life, the universe, or other difficult and complex topics. Science doesn't mean anything special unless we prescribe some other equally artificial meaning to some results (i.e. numerology).

      --
      stuff |
    6. Re:i think its clear by MightyMartian · · Score: 2, Insightful

      Science doesn't concern itself with the pseudo-intellectual pseudo-scientific new age babble of the kind you just wrote.

      "Intent" for an organism with a decent number of ganglia is an electrochemical series of interactions that drive the motorneural aspects of said organism's body.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    7. Re:i think its clear by gardyloo · · Score: 3, Interesting

      You've a good point. I don't think we're talking at cross-purposes. I, at least, find these slashdot discussions to be ways in which to refine my own thinking a bit. If nothing else, it may make me a better communicator

          I'm not proposing at ALL calling these hypothetical departures from "local" behavior "laws". If I gave that impression, I was mistaken and didn't mean to. I AM a proponent of testing those which have a chance of being true and which we have a chance of testing. I think that probably every scientist (or other philosopher, down to many young children) has pondered this question at one depth or another. It is nice that the NYT covered Davies' thoughts about this stuff, but it's nothing new in the philosophy of science (as I'm sure you well know, and as others in this discussion have pointed out).
          I'm also somewhat saddened by the standard in which "falsifiability" is held. I think that if something is falsifiable, it should probably be tested, and things that are not presently falsifiable are really rather weak as hypotheses. Things which will never be falsifiable (because of the physical impossibility of doing certain experiments, or the ability to "move the boundaries" which define the problem -- as in "Intelligent Design") are very probably worthless and most certainly impractical. However, they are still quite interesting, if for no other reason that they provide some illustration of the point at which one should probably STOP thinking about them, or putting any faith in them.

          I've always been leery of this "jump" which our guesses about the world can make if we test them enough. As I understand it, a "theory" is quite analogous to a "theorem" in mathematics; it may be built up from very basic building blocks, which we suppose to be true, using small reasoning steps which we also suppose to be true. Theories are often eminently testable; if they are not, they may be a step or two beyond their building-block theories which ARE eminently testable (and tested), but we still suppose our reasoning holds in extrapolating to them.
          A "law" may be based on very little reasoning, but just seems to work every time we happen to glance its way, whether we have a series of stepping-stones to it or not. I would say that Newton's law of gravitation (that with the force falling off as the inverse-square of the distance, and so forth) was very definitely a law until Minkowski and Einstein came along (and after them, as a special case), but no one could remotely map out a nice way of getting there from "simpler" principles. If one puts one trust in the process of getting to a conclusion, laws are often very slippery, tentative beasts, whereas theories are well-rooted and understood. Laws just happen to have never failed (which may be a much stronger argument for their validity, but wouldn't satisfy a pure mathematician at all).

          I'm also of the opinion that based upon my ramblings above, something can easily be a "law" and a "theory" at the same time, if it has been shown to hold true every time we've (validly) tested it, and is built out of simpler steps. In this way, the "Theory of Evolution", in my opinion, is very probably a law, since it's both been tested so much, and is built upon some very well-tested blocks.

    8. Re:i think its clear by MightyMartian · · Score: 2, Insightful

      I can well imagine why certain anti-intellectual types will gleefully redefine words like "religion" so that they can fit science into that envelop. But if one defines science as a religion, then one might as well redefine any methodological system, like automotive repair or accountancy into the word.

      The alternative is to state what every scientist will, that we do not have to have the full picture for any given theory to be useful. Thus far, our study of biological neural systems, as incomplete as it may be, shows nothing other than electrochemical transmissions. But unfortunately for some anti-intellectual anti-science fearmongers, the need to denigrate that which they fear or don't understand will force them to take moronic positions, commit major logical fallacies and outright warp words to fit their notions.

      Sorry, but if that's the author's view, then he's either a liar or a lunatic, and I can't think that you're very much better.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    9. Re:i think its clear by DamnStupidElf · · Score: 3, Interesting

      So many people (Platonists) think these laws exist outside of human experience, and it's so obvious that they don't. WHAT they try to describe does, but there's a big difference. We can say a^2 + b^2 = c^2, but the very notion of a triangle is completely circumscribed by human experience, and the notion of abstract notation is also a human thing. To say such a relation exists a priori is where I believe rationalism runs off the rails into a kind of metaphysics of "belief" as opposed to empirical science, and where empirical science mistakes itself for reality.

      Existence is a tricky thing, because it is also purely a human concept. By claiming that mathematics does not exist outside of human experience you are also implicitly claiming that the universe itself does not exist outside of human experience. Everything we know about the universe has been derived from human experience, which is ultimately no more real or unreal than our experience of mathematics, since both experiences exist only within the human mind. There is no objective viewpoint from which to consider existence or reality. Our minds must approach both the universe and mathematics in exactly the same way; perform experiments, observe the results, make up theories about what is happening, and try to disprove them. From the human perspective mathematics is as much a part of the universe as matter and energy, so it is not absurd to claim that mathematics exists outside of human experience.

    10. Re:i think its clear by syousef · · Score: 2, Informative

      a^2 + b^2 = c^2 only applies for Euclidean geometry. In spherical geometry Pythagoras does not apply and angles of a triangle don't add to 180

      See:
      http://en.wikipedia.org/wiki/Pythagorean_theorem

      --
      These posts express my own personal views, not those of my employer
  4. ZOMG religion! by commisaro · · Score: 2, Interesting

    Unfortunately alot of people use the "perfectness" of the Universal constants as "proof" of an "intelligent designer". Dennett has a great discussion of the flaws in this arguments in chapter 2 of "Darwin's Dangerous Idea".

  5. intelligent design isn't by Speare · · Score: 4, Insightful

    And does it matter that we don't know and that most scientists don't seem to know or care where they come from?

    Am I the only one who thought this sentence smacked of Intelligent Design proposition?

    See, I find no conflict between science and spirituality; I find a LOT of conflict between fans of science and fans of specific flavors of spirituality (religions). The Yankees and Red Sox don't really spend a lot of time foaming at the mouth about their opponents, but the rest of the folks in the stadiums sure do. If spirituality offers guidance as to WHY we're here, then science attempts to explain HOW. Either question can be ignored and you'll still live, honestly. Both questions may be answered and the answers may or may not satisfy you. The only difference that I see, which puts me in the science camp, is that scientists at least try to prove themselves wrong.

    --
    [ .sig file not found ]
    1. Re:intelligent design isn't by $RANDOMLUSER · · Score: 3, Informative

      "But officer, I wasn't doing anywhere near 299,792,458 miles per second!"
      What, do you work for NASA that you don't know the difference between imperial and metric? That's meters per second, not miles per second.
      --
      No folly is more costly than the folly of intolerant idealism. - Winston Churchill
    2. Re:intelligent design isn't by yusing · · Score: 2, Insightful

      most scientists don't seem to know or care where they come from

      Completely wrong-headed statement. Any laws which have been established in any particular discipline are taught to students immediately. They're used and discussed endlessly as the basis for all kinds of problem-solving decisions. In physics, for example, the law of conservation of momentum has been verified a million more times than Darwin has incited insecurity. Anyone who wishes to do so can easily search for an example in which that law is violated; no single exception has ever arisen.

      In other words, laws become common sense as the result of observations -- as obvious to anyone engaged in a field as the outcome of unsafe driving is obvious to seasoned drivers.

      --

      "You must try to forget all you have learned. You must begin to dream." -- Sherwood Anderson

    3. Re:intelligent design isn't by swillden · · Score: 4, Funny

      "But officer, I wasn't doing anywhere near 299,792,458 miles per second!"

      You certainly weren't, since that's a tad over 1600 times the speed of light.

      --
      Note to ACs: I usually delete AC replies without reading them. If you want to talk to me, log in.
    4. Re:intelligent design isn't by master_p · · Score: 2, Interesting

      "If spirituality offers guidance as to WHY we're here, then science attempts to explain HOW."

      Ok then. Since you are a spiritual person, and you have understood that spirituality offers guidance as to WHY we are here, please enlighten us: WHY ARE WE HERE?

  6. Yeesh by InvisblePinkUnicorn · · Score: 5, Funny

    Four different forces, superstrings, antineutrinos, strange quarks, neutralinos, gluons, and 26 dimensions.

    The laws of physics are clearly the result of a bureaucracy.

    1. Re:Yeesh by Animats · · Score: 5, Insightful

      Four different forces, superstrings, antineutrinos, strange quarks, neutralinos, gluons, and 26 dimensions.

      The laws of physics are clearly the result of a bureaucracy.

      There's a basic frustration in physics today that things are just too complicated at the bottom. There's a classic comment by I. I. Rabi, "Who ordered that?", made when the muon was discovered. The muon is a "heavy electron", the first elementary particle discovered that doesn't appear in ordinary atoms. Muons didn't seem to be necessary to physics, but there they were. That was the end of simple subatomic physics, and nobody has been able to put the mess back in the box since.

    2. Re:Yeesh by kmac06 · · Score: 2, Interesting

      I disagree. Since the mounting evidence of quark theory began, particle physics has simplified immensely. You have the leptons (3 families, two particles in each + antiparticles), the quarks (3 families, two particle in each + antiparticles) and the force-carrying particle (photons, gluons, W/Z bosons, and maybe gravitons). That's it! The rules governing these interactions are relatively simple. Certainly not easy to apply, but still simple.

    3. Re:Yeesh by Odin's+Raven · · Score: 4, Funny

      That was the end of simple subatomic physics, and nobody has been able to put the mess back in the box since.

      Maybe if they took that danged cat out of the box, they'd have enough room...

      --
      A marriage is always made up of two people who are prepared to swear that only the other one snores.
    4. Re:Yeesh by jfengel · · Score: 3, Insightful

      It's certainly interesting that we had an approximation (Maxwell, Newton) which as so simple it seemed that it must be fundamental, or nearly so. If there was anything more fundamental, one would expect it to be even simpler: why should a more-complex set of rules just happen to have a nice, neat approximation right at the scales where humans happen to be able to observe them easily?

      I suspect that one day we'll find out that there's a very good explanation, but I'll be darned if I have any idea what it is.

  7. God by vga_init · · Score: 2, Insightful

    Even if you're not very religious, if you sat down and tried to imagine what God could possibly be, or what function He/She/It could possibly have, I think this one would be rather high on the list.

  8. Well I've got my finger on it by CaptainPatent · · Score: 2, Funny
    --
    Well, back to rejecting software patent applications.
  9. Fallacy of equivocation by TheNarrator · · Score: 4, Informative

    Equivocation is the use in a syllogism (a logical chain of reasoning) of a term several times, but giving the term a different meaning each time. For example:

            A feather is light.
            What is light cannot be dark.
            Therefore, a feather cannot be dark.

    Nature has Laws.
    All Laws are made for the purpose of governing.
    Nature has laws that are made for the purpose of governing.

    Notice that the first and second time the term "Law" is used it has a different meaning.
  10. Damn good article about faith... by CodeShark · · Score: 5, Insightful
    Because it really puts the so called "faith vs. science" argument into perspective. That argument quite simply boils down to how a scientific mind goes about answering one question: do the so-called "laws of nature" work because that's how the universe "IS", or is the universe the way it is because that's how the "laws of nature" were designed? [Or my thought: Even a "God" has to use the laws of nature to organize things into interesting things like universes, planets, beings, etc...]


    I particularly liked the card game of bridge analogy and the author's conclusion where he stated:We don't know, and might never know, if science has overbid its hand. When in doubt, confronted with the complexities of the world, scientists have no choice but to play their cards as if they can win, as if the universe is indeed comprehensible. That is what they have been doing for more than 2,000 years, and they are still winning.

    Interestingly enough, as a person of religious faith, I agree: scientists are winning the knowledge acquisition game faster than they ever have before -- and my faith is not threatened by the progress of knowledge at all for a simple reason: would it make sense for a designer (AKA a God) to organize/make a universe that doesn't follow comprehensible rules? or that this group of sentient beings known as humans can't set about on a centuries long search to understand what those rules are?

    Because what I reject is the limitation imposed by atheistic scientists that the answer to that first argued question must be presupposed towards randomness, not design.

    --
    ...Open Source isn't the only answer -- but it's almost always a better value than the alternatives...
    1. Re:Damn good article about faith... by InvisblePinkUnicorn · · Score: 3, Insightful

      "do the so-called "laws of nature" work because that's how the universe "IS", or is the universe the way it is because that's how the "laws of nature" were designed?"

      Our laws are wrong. We might never know what laws would most accurately describe the universe.

      "would it make sense for a designer (AKA a God) to organize/make a universe that doesn't follow comprehensible rules?"

      Why should the rules be comprehensible? Sure, we've comprehended some of it, but there's really no guarantee that our brains will figure it all out. Our brains certainly can't grasp more than 3 spatial dimensions.

      Also, why do you believe the actions of a deity have to make sense? A lot of things in the real world don't make sense to us. Common sense has been a regular failure at analyzing more than the most basic scenarios.

      "or that this group of sentient beings known as humans can't set about on a centuries long search to understand what those rules are?"

      Yes, I could see it being true that our brains - originally developed for hunting strategy and making weapons - would not be able to handle revealing the fundamental laws of nature. Then again, as I said, common sense regularly fails.

      "Because what I reject is the limitation imposed by atheistic scientists that the answer to that first argued question must be presupposed towards randomness, not design."

      I don't think the word "randomness" means what you think it means. If you are talking about evolution, it certainly does not progress at random. It is indeed nearly impossible for a bunch of particles to fly together and form a 747. But then, that is not what evolution is.

    2. Re:Damn good article about faith... by Tiny+Elvis · · Score: 2, Insightful

      I can never get past the question: if the universe is so complex it needs a designer, what about a being complex enough to design such a universe? is it turtles all the way down?

  11. i don't know, but i am certain of one thing: by circletimessquare · · Score: 5, Funny

    if great minds have grappled with a given subject matter and the answer has remained inconclusive to them, then it is certain that a definitive absolute final answer to the mystery will be found in the comments section of slashdot

    --
    intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
    1. Re:i don't know, but i am certain of one thing: by gardyloo · · Score: 2, Funny

      Hah! Mine's much simpler, but unfortunately slashcode won't allow perl.

  12. Where do the laws of nature come from? by Hawthorne01 · · Score: 4, Funny

    The lawyers of nature, of course.

    Duh.

    --
    "Only two things are infinite, the universe and human stupidity, and I'm not sure about the former."
    1. Re:Where do the laws of nature come from? by Zordak · · Score: 2, Funny

      Actually, it's the well-funded special interest group lobbyists of nature. Obviously Big Gravity and Big Quantum Mechanics have very disparate interests, so we're stuck with these laws we can't seem to reconcile.

      --

      Today's Sesame Street was brought to you by the number e.
  13. quickly now by circletimessquare · · Score: 5, Funny

    remove the above poster for reprogramming before any of the other subjects notice

    --
    intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
  14. Re:Pratchett's Law by Forge · · Score: 5, Funny

    Yeah too bad.

    On a more serius note. The laws of nature were written by God. After writing them he set about building a Universe to the specifications allowed by those laws.

    Either that or he built a universe, made it work and these laws are just documenting how his code functions.

    --
    --= Isn't it surprising how badly I spell ?
  15. We don't really know, yet. by BlueParrot · · Score: 3, Insightful

    It's not that we don't care where laws of physics come from, it's just that we have no testable explanation for it, so rather than bailing out with some nonsense like "goddidit" we merely accept that: For now, we don't really know.

  16. conservation laws prohibit this by Quadraginta · · Score: 3, Insightful

    As far as I know, there's nothing prohibiting a gradual gauge change over time and space.

    You bet there is. All the conservation laws (e.g. conservation of energy, or of momentum) rely on the fact that physical laws do not change with time or position in space. If there was a "gradual change" in physical laws, e.g. if the constant in Coulomb's Law or Newton's Law changed slowly from position to position, or over time, then energy and momentum would not be conserved.

    And, of course, the fact that energy and momentum are conserved has been verified experimentally in excruciating detail.

    1. Re:conservation laws prohibit this by Darby · · Score: 2, Insightful

      Yes, that's why I specified "gauge" change, not just tacking on some constants. I'll still believe Noether's Theorem until they pry it from my cold, dead hands.

      I can't believe you'd try and drag poor dear Emmy into something so.....applied.

      Gentlemen, this is *not* a bathhouse.

  17. anyone who knows anything about science knows by jackstack · · Score: 5, Insightful

    The "laws" of science simply *describe*. They do not govern.
    Here's a couple pearls I've picked up:
    "Science is the attempt to come up with systematic, coherent and useful descriptions of how the natural world works."
    - Chris Mack, litho guru

    Science always deals with models of reality, not the ultimate nature of reality.
    - http://www.lightandmatter.com/

  18. Scientists Have No Roots? by Anonymous Coward · · Score: 4, Funny

    And does it matter that we don't know and that most scientists don't seem to know or care where they come from?


    I'm a scientist, and I come from Wisconsin. Who are these scientists who don't seem to know or care where they come from? They must be awfully odd people.
  19. Incorrect definition of religious faith by caseih · · Score: 3, Insightful

    The oped peice refers to religious faith as "belief without evidence." I believe this definition to be false. Certainly the characters who wrote in and were described by the Bible would not consider religious faith to be "belief without evidence." Rather they wrote what they considered to be personal evidence, with the hopes that readers of their words would likewise seek for their own personal evidence. Of course this area is, in the eyes of many, frought with difficulties. So certainly Dr. Davies can claim that these people have no evidence, but that doesn't make it true or untrue.

    1. Re:Incorrect definition of religious faith by InvisblePinkUnicorn · · Score: 4, Insightful

      "Certainly the characters who wrote in and were described by the Bible would not consider religious faith to be "belief without evidence.""

      Your belief in the reality of these characters' existence, let alone of their accounts or beliefs, is what can be characterized as "belief without evidence". All religious stories contain characters with first-hand accounts. The problem is that people can also make up stories containing characters with first-hand accounts.

    2. Re: Incorrect definition of religious faith by Black+Parrot · · Score: 2, Insightful

      The oped peice refers to religious faith as "belief without evidence." I believe this definition to be false. Certainly the characters who wrote in and were described by the Bible would not consider religious faith to be "belief without evidence." Rather they wrote what they considered to be personal evidence You've got a very naive notion of where the bible came from.
      --
      Sheesh, evil *and* a jerk. -- Jade
    3. Re:Incorrect definition of religious faith by n6kuy · · Score: 2, Funny

      So, what do you call non-belief, despite the evidence?

      --
      If you disagree with me on social issues, then it's pretty clear that you are a narrow-minded bigot.
    4. Re:Incorrect definition of religious faith by InvisblePinkUnicorn · · Score: 2, Insightful

      "So, what do you call non-belief, despite the evidence?"

      As the other responder said: doubt. I don't accept your "evidence", because your evidence is not compelling on its own, and certainly not compelling when lumped together with all the other stories - religious and otherwise - that have existed over the millennia.

    5. Re:Incorrect definition of religious faith by saltydogdesign · · Score: 3, Insightful

      I'm not judging the guy's argument, but I think you've mischaracterized it. I think his point is that faith is based on personal, subjective experience, as *demonstrated* by Biblical characters. He's not saying that faith is based on *their* experience.

      --
      // This is not a sig.
  20. probably impossible by definition by Quadraginta · · Score: 3, Interesting

    The argument I've found most persuasive, and IIRC correctly from a Berkeley physics seminar umpty years ago by Hawking, shared by at least some first-rank cosmologists, is that the physical laws we have will ultimately prove to be the only possible logically consistent set.

    That is, "alternate" universes are ipso facto impossible, because there is no other set of physical laws that are consistent with each other. And imagining them is somewhat like asking whether God can make a stone so heavy he can't lift it, or imagining being your own grandfather via a time-travel machine: a mere exercise in word-play, allowed only by the fact that English is a sufficiently illogical and ambiguous way of communicating that all kinds of nonsense can be put into words and "make sense" grammatically without making the least bit of sense logically.

    1. Re:probably impossible by definition by EllisDees · · Score: 3, Insightful

      It could also be true that all configurations of physical laws would ultimately lead to life forming in one way or another. They can say that changing the charge of the electron by 2% would make life impossible, but we cannot truly know the macroscopic effects that such a change would have. Yes, the universe would be different, but to say that life couldn't form there is hugely arrogant IMHO.

      --
      -- Give me ambiguity or give me something else!
    2. Re:probably impossible by definition by Quadraginta · · Score: 2, Funny

      Well, let me put it this way: if you want to ask the question of what is and is not "correct," you need to define what you mean by "correct." As soon as you've done so, you've created laws of logic, and by definition they are correct.

      Try it. Try defining "correct" and "incorrect" without presupposing some rules of logic!

      Also, 1 = 1 is not an axiom but an observable fact. The most obvious proof is that 1 - 1 = 0, that is, if I have an apple and I eat it, I now have zero apples. Would you deny this?

  21. No not really. by LWATCDR · · Score: 3, Informative

    "My personal experience was walking on hot coals that were hot enough to melt an aluminum can. I walked for 40 feet through the oak coals and not a burn on my feet.

    Further use of intent is if you wanted to measure light as a particle then it would be a particle. If you wanted light to be a wave then it would be so.

    These types of things work from an interdimensional energy that science has not yet grasped. Eventually they will from observation of things like firewalks or handling hot iron without being burned and understanding that intent is the power behind things occurring.
    "
    No. You didn't bet burned because you where walking and your feet where dry. Your feet didn't stay in contact with the coals long enough for the heat to be conducted to them.
    Coals are actually pretty poor conductors of heat.
    Had they put a steel plate over the coals and let it reach the same temperature you would have gotten badly burned.
    It wasn't your intent, magic, or some power. It was good old thermal dynamics.

    --
    See my blog http://ilovecookes.blogspot.com/ for light hearted technical information.
  22. Re:Philosophy of science is crucial by ricree · · Score: 4, Insightful

    Now that the academic scientific orthodoxy has rallied to ensure for now that one disturbing inference, ID, is uniquely excluded There is nothing special or unique about ID's exclusion from being taught as science. Quite simply put, it doesn't actually make any testable predictions, it has no way to be falsified, and therefore it simply isn't science.
  23. Futurama by BlueParrot · · Score: 4, Funny

    -Isn't it strange that we exist?
    -No, God created the world, that is why you exist, hence answering the question once and for all.
    -But...
    -ONCE AND FOR ALL!!!!

  24. Obligatory question by davidwr · · Score: 2, Funny

    In order to keep this thread from being one-sided, it's only fair to ask:

    "Where do the laws of nurture come from?"

    --
    Knowledge is how to play a game, intelligence is how to win, wisdom is knowing what game to play.
  25. MOD THIS GUY UP! by Cajun+Hell · · Score: 4, Funny

    Example was Peter walking on the water with Jesus. When his mental mind told him it was impossible to walk on water then he began to sink.
    Stop modding this guy down! The phenomenon has been observed in nature when flightless birds attempt to evade predators.
    --
    "Believe me!" -- Donald Trump
  26. Re:Missing the point by gstoddart · · Score: 4, Interesting

    I always felt that science was a way of uncovering where these laws came from. It sounds like I'm talking in a circle but I feel that in order to understand the whole you need to understand the parts. At least in the questions of where something comes from. You dissect the whole down in parts and those parts in parts and eventually you find the questions to the tough problems.

    When in fact, science is discovering the opposite.

    Reductionism has been the prevailing school of thought in science for a very long time. We've assumed if we could break things down into their constituent pieces, then we'd understand the bigger picture stuff pretty readily.

    Now scientists are starting really get a sense that the more they pull it apart into wee pieces, the less we know about how it all got put together in the first place. The complexity of what we have is, at present, far greater than our understanding of how the bits work.

    It would be nice to think that we would have an answer of the origins and we could fan our knowledge out from there. If that were the case science would be all but dead since we would have probably arrived at all possible answers at this point in time. Instead we're left peeling back layers and making theories about layer yet uncovered.

    In actuality, you end up like a child who has taken apart a complicated toy, and can't figure out how to put it together.

    Our knowledge has grown exponentially. But, the more we look at what we know, the more we realize the sheer scale of the stuff we don't know anything about. It's fascinating, but it's also humbling at the same time -- there's a lot more in some of these systems than we even have an inkling of understanding of.

    I think we're reaching the point where simple reductionism, while still driving basic science, opens up far more questions than the number of answers we get. We just didn't know enough to know we had to ask these questions before.

    Certainly, I don't think science is any where near answering the question of where the laws of nature came from. Philosophy and religion can try to do that, but their answers are just guesses as well -- some of this stuff isn't really "knowable" just yet.

    Cheers
    --
    Lost at C:>. Found at C.
  27. Not exactly on topic but... by jemenake · · Score: 2, Insightful

    I don't really consider them "laws". They're the reliable tendencies of the universe. It's like the conversations I have with people who try to convert me to their religion.

    Them: You say you don't believe in god because you haven't seen him... but you believe in electrons, don't you, and you've never seen them?
    Me: No. I don't believe in them.
    Them: You don't believe in electrons?
    Me: Like I said... I've never seen one. All I know is that, if I pretend that electrons exist, then I'm able to make all kinds of predictions that I can see. It might turn out that there aren't electrons at all. The universe might be set up completely another way... and our current set of "laws" manage to give us the same set of predictions. So, I only believe in electrons long enough to build a television set, so to speak.

    As a scientist, I should be ready to abandon any of these laws when they start failing to predict what I'm seeing... no matter how well it worked up to that point (see "Ultraviolet Catastrophe").

    It's like we've been invited to play a board game. We haven't been told the rules... but, by trial and error, we've managed to deduce enough about the gameplay that we're able to get along in the game fairly well. However, I doubt that the rules that we've deduced actually match the ones printed in the book that came with the game.

  28. Platonism, Laws, and Necessary Truths by Pfhorrest · · Score: 3, Insightful

    The entire argument as framed by the article seems to take for granted the assumption that for there to be universal, absolute, necessary truths, there must exist some sort of "thing" in which they are "written", some ontological entity to grant them their truth. This assumption seems entirely fallacious to me (and to entire schools of philosophy opposed to such Platonic realism).

    Take, for example, the Law of Non-Contradiction. This is a law of logic, you might even say THE law of logic: it says simply that for any proposition P (a proposition being what is expressed by a sentence in a given sense and context), either P or not-P. That's an exclusive OR there, so it's one or the other but not both. This is not just a law of language, of our way of expressing things, as Platonists often portray their opponents as claiming. Those who believe this law (which is almost, but not quite, everybody, Platonists and others alike) aren't just believing that, due to the arbitrary rules of all of our languages, it doesn't make any sense to say things like "both P and not-P" or "neither P nor not-P". They're saying that, completely independent of anybody speaking or even thinking anything, whatever state of affairs is described by "P" either obtains exactly as described, or it does not obtain exactly as described.

    This is a necessary truth; one of the most, if not THE most, fundamental of them. (All other laws of truth-functional logic can be reduced to this one law, really). Necessary truths could aptly be described as laws, in the same sense as laws of nature: necessary truths are true everywhere always and there could not possibly be a universe where they were not true.

    Now tell me, where is this fundamental law written (aside from our logic textbooks)? What is it that makes it true? Do we really need to posit some abstract metaphysical entity in Plato's heaven which is the ideal form of the Law of Non-Contradiction, in virtue of which our utterances of that law are true? Or can't we just say that it is necessarily true? Why must such laws be inscribed somewhere in order for them to be laws? This (along with the strawman "nominalism" that Platonists object to) is the metaphysical counterpart to the ethical position that things are only good or bad because someone (God, society, etc) says so, which completely destroys the idea of absolute, universal, and non-arbitrary standards of justice (justice dealing with duties or obligations, obligations relating to goods the same way that necessities relate to truths). Why must things be either decreed by heaven (whether there is a God there or just "Ideas") or by popular convention to be true? Cannot truth stand on its own?

    --
    -Forrest Cameranesi, Geek of all Trades
    "I am Sam. Sam I am. I do not like trolls, flames, or spam."
    1. Re:Platonism, Laws, and Necessary Truths by Pfhorrest · · Score: 2, Interesting

      Yes, statements like "neither good or evil" are nonsensical.

      Oh wait, they're not.

      That's because "good" does not mean simply "non-evil", nor does "evil" mean "non-good". The relationship between good and evil is the same as the relationship between necessity and impossibility, as between obligation and prohibition, between all and none, etc; this opposed-but-not-just-negative formal relationship is found all over the place.

      The negation of "nothing" is "something", not "everything". The negation of "prohibited" is "permitted", not "obligatory". The negation of "impossible" is "possible", not "necessary". And the negation of "bad" is "not bad", or perhaps "acceptable", but not "good".

      A little mathematical logic will clear up how these terms work without violating the principle of non-contradiction. Take whichever of the first of these groups of terms (nothing, prohibited, impossible, bad, etc) and represent it with the function F(x), so that "F(x)" means "nothing is x" or "it is prohibited that x" or "it is impossible that x" or "it is bad that x".

      The second term in each group (something, permitted, possible, acceptable), the negation of the first term, is "-F(x)", the minus indicating negation, and thus meaning "not nothing (i.e. something) is x..." or "it is not prohibited (i.e. it is permitted) that x" or "it is not impossible (i.e. it is possible) that x" or "it is not bad (i.e. it is acceptable) that x".

      The third term (everything, obligatory, necessary, good) is the equivalent to "F(-x)". This is very different from "-F(x)". This means things like "nothing is not-x (i.e. everything is x)" or "it is prohibited that not-x (i.e. it is obligatory that x)" or "it is impossible that not-x (i.e. it is necessary that x)" or, the example you gave, "it is bad that not-x (i.e. it is good that x)".

      Joint denial ("nor"), disjunction (inclusive "or") and conjunction ("and") are like this too. The negation of the joint denial "neither A nor B" is the disjunction "A or B", not the conjunction "A and B". But the conjunction "A and B" does means the exact same thing as the joint denial of two negations "neither not-A nor not-B".

      Incidentally I've got a novel theory of my own (previously unpublished as far as I'm aware) that things can be "neither true nor false" without violating the principle of non-contradiction, if we define truth and falsehood in this sort of way. (Strictly speaking, the novelty of it is doing so without violating the principle of bivalence, which is really what I defined in my earlier post, and which is more fundamental than non-contradiction. Non-contradiction just means it's not both P and not-P; but it could perhaps be neither, according to that law. Bivalence, which is the real core of truth-functional logic, is what tells tells us that not-not-P if and only if P, or equivalently, either P or not-P but not both).

      In my theory, we formulate "it is true that x" with something like the function T(x). Then, keeping to the principle of bivalence, either T(x) or -T(x) but not both or neither; everything is either true or not true. However, falsity in this theory is more than mere non-truth; falsity is the truth of a negation, T(-x). Everything which is false is non-true, but not everything which is non-true is false (just as everything that is prohibited is non-obligatory, but not everything which is non-obligatory is prohibited; there are plenty of things that you are not required to do, but you are still allowed to do, even though you are required to not-do anything which you are not allowed to do). The prominent example of this is meaningless nonsense which doesn't actually indicate anything, and thus is neither true nor false for it makes no claims to be substantiated or discredited in the first place. (Some earlier proponents of ideas like this, such as the logical positivists, put all religious, metaphysical, and ethical statements into this category). It is non-true, and it is non-false. And that's not a problem for bival

      --
      -Forrest Cameranesi, Geek of all Trades
      "I am Sam. Sam I am. I do not like trolls, flames, or spam."
  29. Re:Pratchett's Law by msuarezalvarez · · Score: 4, Funny

    Well, the /. consensus would probably say that anything which is omnipatent qualifies for the devil, rather than god...

  30. Read Personal Knowledge by sherpajohn · · Score: 2, Interesting

    Michael Polanyi's book "Personal Knowledge - Towards a Post-Critical Philosphy" addresses some of these issues. While he agrees there is are objective truths, he also postulates that "tacit knowledge" leads much of scientific discovery. When I got it in 1988 it was about the most difficult book I had ever read. Actually it still is, maybe I should try reading it again, or re-embark on my quest for "knowledge" ;)

    --

    Going on means going far
    Going far means returning
  31. Where do Laws of Nature come from? by Gibbs-Duhem · · Score: 3, Funny

    Well son, when a mommy law of nature and a daddy law of nature like each other very, very much...

    1. Re:Where do Laws of Nature come from? by Macgrrl · · Score: 2, Insightful

      I get that you were joking, but I suspect it's more like where do small rocks come from?

      The two options are accretion (collection and bonding of smaller particles or concepts to gether to form a greater whole) or disintergration (breaking apart of a larger whole - only fragments remain).

      --
      Sara
      Designer, Gamer, Macgrrl in an XP World
  32. Why is this necessary? by ILongForDarkness · · Score: 2

    It seems to me there is no hope of ever explaining why the physical universe is as it is so long as we are fixated on immutable laws or meta-laws that exist reasonlessly or are imposed by divine providence. The alternative is to regard the laws of physics and the universe they govern as part and parcel of a unitary system, and to be incorporated together within a common explanatory scheme.

    In other words, the laws should have an explanation from within the universe and not involve appealing to an external agency. The specifics of that explanation are a matter for future research. But until science comes up with a testable theory of the laws of the universe, its claim to be free of faith is manifestly bogus.

    Why? Why does an attempted description have to state the source? This is analogous to someone saying I'm a 6'2" white guy, and replying, you don't know anything until you can tell me where he was born. Who cares? You aren't trying to describe my home town but my apearance.

    As for a closed system, I'm not convinced that such a proof is possible or necessary. After all, how do you prove that two lines are in a plane? You take the dot product of them with the normal vector of the plane in question. Similarly it might be true that in order to prove our laws/find the source of them, you'd have to be able to construct something out side of them to compare them to. Otherwise at best you get a local view of things. And say you can prove the cause of them, what does it matter? Unless knowing the source of the laws allows you to get exact laws (eg, you know for certainty that the God of the bible exists and you can go to the bible for all answers), you still have to measure, do experiments etc, to find out what the laws are. In application, nothing might change too, because even if you know we are part of a multi-verse, the only laws that would be useful to us are the ones that are true in our local universe. Others might be interesting academically, but aren't necessary practically (by definition there is no way to pass between universes in a multiverse).

    As for the whole faith because you assume that the universe can be explained rationally bit. It is similar to the reasoning that you are better off believing in God because if you are wrong you loose nothing but if you are right you gain everything (Pascal's wager). If scientists are wrong, then the universe is unordered and their search will be futile. But if they are right, then they have the chance to know how things work, and perhaps find useful stuff along the way. Ever here the saying "the definition of insanity is doing the same thing expecting a different outcome"? This is that in reverse. It is only rational to continue to do the same thing you've done in the past if you liked the outcome the first time (in this case gained rational explanations of the things you observed).

  33. Form an opinion and move on by Thelasko · · Score: 2, Informative

    If it wasn't for the Discovery Institute trying to pass off Intelligent Design as a science, I would say that is what I believe. I believe God created the laws and made order out of chaos. Humans merely discovered and described these laws. Science and religion are not mutually exclusive. But this is a belief, not knowledge, and is in no way provable. If it was provable it wouldn't be religion. God is beyond the capacity of human knowledge by definition. That is why we (at least in the US) separate science from religion (in part) it sorts hard facts from the beliefs so one does not detract from the other. It leaves each individual with the opportunity to make up his or her own mind about the existence of a higher power. I encourage everyone to do so and move on. The scientific community is no place for such a discussion unless someone can make a provable hypothesis.

    --
    One of our competitors trademarked the term "hypothesis". From now on, we will call them "boneheaded ideas".
  34. The laws of Physics EVOLVED by Latinhypercube · · Score: 2, Interesting

    The laws of nature Physics, EVOLVED.

    The same way we did and the universe did.

    They didn't just 'come into being randomly' as the I.D. guys like to describe our evolution.

    They came into being because this is the only way stability could be achieved.

    As is often mentioned, any change in the fundamental laws would result in a universe unfavorable for cosmological structures or life.
    http://en.wikipedia.org/wiki/Fine-tuned_Universe

    I would hazard a guess that we are either
    1) in a favorable sector of a vast universe (ie. laws of physics change beyond our
    limited visible universe)
    2) The Universe has evolved ie. expanding and collapsing many times before it reached this stable version.

  35. Not consistent with each other, but with us ... by AHumbleOpinion · · Score: 3, Interesting

    That is, "alternate" universes are ipso facto impossible, because there is no other set of physical laws that are consistent with each other.

    I don't think the problem is with internal consistency of a set of laws, but compatibility with us. I believe Hawking argues that other sets of laws are possible, just incompatible with life. That our existence requires the current set. Regarding fundamental numbers (electron charge, etc): "The remarkable fact is that the values of these numbers seem to have been very finely adjusted to make possible the development of life."

  36. Scientists can be biased just like fundamentalists by AHumbleOpinion · · Score: 2, Interesting

    ... scientists try to prove other scientists wrong. The hard-headedness that some colleagues demonstrate when faced with opposing theories that have substantial backing data is a little disheartening at times... Religious or not, as a human it's difficult to escape the mechanism of cognitive dissonance in a perfect manner.

    One good example of some scientists being just as closed minded as religious fundamentalists was that some rejected the big bang theory of the universe because it was proposed by a catholic priest, Georges Lemaître http://en.wikipedia.org/wiki/Georges_Lema%C3%AEtre. Note: I'm not referring to Einstein, he was skeptical at first and suspected a religious influence, but he did not dismiss Lemaître.

  37. Re:Law of Gravity by GrahamCox · · Score: 2, Informative

    Why would the universe choose a round whole number for its law of gravity? That's just way too weird.

    What whole round number would that be then? Don't forget it's humans that choose the numbers - sometimes we choose certain numbers as the basis of systems (e.g. SI) to make them come out to whole numbers for many practical problems - this reduces errors when doing the arithmetic. But often other phenomena don't fit into a neat system of whole numbers and we are left with awkward constants. Nearly every real physical constant you care to name is not a round number, unless the "system" was designed around it. 1 second equals 1000 milliseconds, how weird is that!!!!

  38. Re:The foundations of science by Cedric+Tsui · · Score: 2, Interesting

    I disagree.
    What about Moore's law?
    Hubble's law was formulated in 1929.

    Again, the theory of evolution, and theories of stellar formation are not mathematical descriptions of observations. They are way too complicated for that. For evolution, the observable would be the fossil record, or the specialization of species in the Galapagos which are both too complicated to be expressed using mathematics. The theory is that of evolution caused by natural selection, and the testable prediction is the slightly unstable information medium passed parents to children (long after being predicted, we found DNA)

    We still name things laws. But the math is key. The type of math is also important.
    For instance, Schroedinger's equation is not a law because it in itself does not describe an observable quantity. You can however use it with some funny statistical mechanics to find observable quantities, but that isn't good enough.

    Laws ==> mathematical expressions of observations.
    Theories ==> expressions of inference.

  39. different units by Hognoxious · · Score: 2, Insightful

    The weight of a kilogram can't change any more than the capacitance of an ampere can.

    --
    Confucius say, "Find worm in apple - bad. Find half a worm - worse."