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Boiling Down the Meaning of Life

Shipud writes "A recent article in Journal of Biomolecular structure and Dynamics proposes to define life by semantic voting [Note: open-access article]: 'The definitions of life are more than often in conflict with one another. Undeniably, however, most of them do have a point, one or another or several, and common sense suggests that, probably, one could arrive to a consensus, if only the authors, some two centuries apart from one another, could be brought together. One thing, however, can be done – short of voting in absentia – asking which terms in the definitions are the most frequent and, thus, perhaps, reflecting the most important points shared by many.' The author arrives at a six-word definition, as explained here."

218 comments

  1. Monty Python by jcreus · · Score: 2

    Monty Python already knew what it was: look here for some quotes.

    1. Re:Monty Python by FatdogHaiku · · Score: 1

      Well according to the Hitchhikers guide to the galaxy the meaning of life the universe and everything is wait for it 42

      And that boils down to:
      6.48074069840786

      --
      You have the right to remain sentient. If you give up the right to remain sentient, you will be elected to public office
    2. Re:Monty Python by ewanm89 · · Score: 1

      Yes, but what is the question?

    3. Re:Monty Python by maxwell+demon · · Score: 1

      Well according to the Hitchhikers guide to the galaxy the meaning of life the universe and everything is wait for it 42

      http://www.youtube.com/watch?v=aboZctrHfK8

      No, that's the answer to the question of life, the universe and everything.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    4. Re:Monty Python by Denogh · · Score: 1

      Try and be nice to people, avoid eating fat, read a good book every now and then, get some walking in, and try and live together in peace and harmony with people of all creeds and nations.

      And there you have it. And now, gratuitous pictures of penises...

    5. Re:Monty Python by owlnation · · Score: 1

      What is six times seven?

    6. Re:Monty Python by mrbester · · Score: 1

      The ultimate question is "what do you get if you multiply nine by five?" The answer is 42 because of a cock-up.

      --
      "Wait. Something's happening. It's opening up! My God, it's full of apricots!"
    7. Re:Monty Python by Tyrannosaur · · Score: 1

      Thank you! So many people who don't understand this :(

    8. Re:Monty Python by Anonymous Coward · · Score: 0

      "I always thought there was something fundamentally wrong with the universe." :-D

    9. Re:Monty Python by i.r.id10t · · Score: 1

      To crush your enemies, see them driven before you, and to hear the lamentation of their women.

      vs

        Well, it's nothing very special. Uh, try and be nice to people, avoid eating fat, read a good book every now and then, get some walking in, and try and live together in peace and harmony with people of all creeds and nations.

      Actually, I can dig both....

      --
      Don't blame me, I voted for Kodos
    10. Re:Monty Python by Boscrossos · · Score: 1

      Mod Parent Up! At least he read the book before quoting. The entire joke makes so much more sense when told correctly.

      --
      Jesus saves... the rest takes full damage.
    11. Re:Monty Python by mfnickster · · Score: 1

      Get it right. It's "What do you get if you multiply six by nine?"

      --
      "Slow down, Cowboy! It has been 3 years, 7 months and 26 days since you last successfully posted a comment."
    12. Re:Monty Python by NoseyNick · · Score: 1

      Six by nine, surely?

      --
      Nick Waterman, Sr Tech Director, #include <stddisclaimer>
  2. Definition vs Meaning by bazald · · Score: 5, Insightful

    Life may have many definitions but no meaning at all.

    --
    Insert self-referential sig here.
    1. Re:Definition vs Meaning by Ardeaem · · Score: 1

      Life may have many definitions but no meaning at all.

      Yes, but "life" has both definitions and meaning.

    2. Re:Definition vs Meaning by Anonymous Coward · · Score: 0

      "Life may have many definitions but no meaning at all."

      You're taking the word meaning out of the context it was said.

    3. Re:Definition vs Meaning by RDW · · Score: 1

      Life may have many definitions but no meaning at all.

      I think Sartre and George Lucas said it best:

      http://www.youtube.com/watch?v=Q-uQWNd540I

    4. Re:Definition vs Meaning by Anonymous Coward · · Score: 1

      The meaning of life is for each being to create their own meaning.

    5. Re:Definition vs Meaning by sgt+scrub · · Score: 2

      Yes, but "the meaning of life" is to define.

      --
      Having to work for a living is the root of all evil.
    6. Re:Definition vs Meaning by Anonymous Coward · · Score: 0

      I wouldn't say it has no meaning, it's more like the meaning is a NULL, or just unknown.

    7. Re:Definition vs Meaning by Will.Woodhull · · Score: 1

      There are a lot of spiritual paths built upon the concept of the Great Mystery: that was Zen, this is Tao, several Native American approaches, much of the resurgent neopagan movement.

      An underlying theme is that part of the definition of the human experience is that we can never know what our purpose is; that this limitation is a part of who we are just as the amount of water a cup can hold is part of the definition of that cup. Embracing this concept of eternal self-doubt is an early step in recognizing that one can follow a good and righteous path without concern about where it is leading. A common thread among the "mystery religions" is that the appropriate concerns of the moment are THIS moment, and not whatever baggage you have dragged into it, nor whatever fantasy you think might come next.

      Short form: You are what you are doing. You are not what you have done, and you certainly are not what you think you might do, sometime, if things are really the way you think they are.

      Gratuitous quote from the Sugar Beets: I can't believe I used to think that what I thought was happening was really going on.

      --
      Will
    8. Re:Definition vs Meaning by Botia · · Score: 0

      42

    9. Re:Definition vs Meaning by lennier · · Score: 1

      recognizing that one can follow a good and righteous path without concern about where it is leading.

      That kind of spirituality would seem to be at odds with the Nuremberg Defense, as well as a good chunk of common-sense law . Post WW2, the civilised Western world has at least technically held that having no concern about where your path is leading and what the results of your actions are going to be is the opposite of being good and righteous. And most ordinary people would agree.

      "But your Honour, I was just following orders! I'm not responsible for what I was doing! I was merely being in the moment, living day to day like a blithe butterfly without weighting myself down with heavy moral debates about whether shooting civilians was 'moral' or 'immoral' by your ridiculous outdated code! It's not my place to know if those people I shot 'should' or 'shouldn't' have lived long or productive lives! To do so is arrogance and a fallacy! They merely lived, and then stopped living when my bullet entered their skull! It's all a beautiful circle of life! You should all just lighten up and get hip to the vibe, man! Live in the present moment and forget the fantasy of 'my past actions' as I already have. I'm actually the most spiritually enlightened one in this courtroom!"

      Yeah, I don't see that argument really going very far.

      --
      You are not a brain: http://books.google.com/books?id=2oV61CeDx-YC
    10. Re:Definition vs Meaning by Will.Woodhull · · Score: 1

      Yes, I agree with you that what I have said is completely counter to the Nuremberg defense. Which despite your weird spin on it, puts me in thorough agreement with the "Western civilized world" and "common-sense law": that each individual is accountable for every step that he takes in his daily life. He cannot transfer that accountability to anyone else, and a self-imposed blindness to the effects of his daily actions is no excuse.

      I take issue with you stating that I am opposed to the Nuremberg defense and then painting my comments as if I were supporting it. Perhaps there is too much second hand marijuana smoke in your room for clear thinking.

      This brand of spirituality actually takes personal responsibility for one's actions to a harsher extreme than what is common in Western religions: not only can you not transfer accountability to anyone higher up the social heap (the 'I was just following orders' defense is bogus), but you also cannot transfer it to any Word of God whether that be given to you by some form of sacred text or by the speeches of some charismatic figure. A decision to abdicate your personal sacred authority on these matters will definitely make your life more comfortable, since it is always easier to go to a book or to someone else than to think through the harder choices of your daily life all by your lonesome. But being comfortable with what you do is not the same as doing what is right.

      Your last two paragraphs are either trollish or flamebait depending on where one draws the line between those two categories. In any event, they are too childish to address and only serve to make me wonder just what it is you have been smoking.

      --
      Will
    11. Re:Definition vs Meaning by Brian+Feldman · · Score: 1

      For an individual who acts as if they have some kind of spiritual enlightenment, it's pretty astonishing that your response, when frustrated by a discussion, is essentially including calling the other person a stupid pothead.

      --
      Brian Fundakowski Feldman
    12. Re:Definition vs Meaning by mapkinase · · Score: 1

      Article is much more interesting than top voted comments. Summary makes a cheap shot by omitting six-word definition:

      Life is self-reproduction with variations.

      My question is why do you want to define what life is?

      It is only practical if one selects subsystems and try to define whether they belong to life or not. They doubt subsystem of viruses for example. The latter provides excellent example of how the life should be defined.

      Everything that relates to life that we are sure about: plants, animals, humans, everything that part of it, is related to life.

      It's not important whether you define viruses as life or not. It's important that viruses are very important at influencing life as we know it.

      That's why when you study life you can study all the factors that influence it: solar radiation, geothermal source, etc.

      Defining life is a futile attempt to mirror human MO of finding subsystems, of analyzing, of modeling.

      Viruses can live in a crystallized form for a long time without metabolism and variations and reproduction. So do sugar cubes in my cupboard.

      Both are important to study when you study life that is important to us - human life, for example.

      --
      I do not believe in karma. "Funny"=-6. Do good and forbid evil. Yours, Oft-Offtopic Flamebaiting Troll.
  3. Why do we need consensus? by Improv · · Score: 2

    Seriously, what's wrong with having a bunch of competing definitions?

    --
    For every problem, there is at least one solution that is simple, neat, and wrong.
    1. Re:Why do we need consensus? by epyT-R · · Score: 4, Insightful

      because the passive aggressive culture we have today needs it in order to feel secure. it loves argumentum ad populum (among others).

    2. Re:Why do we need consensus? by Anonymous Coward · · Score: 0

      Of course we need a consensus! How else could we force our values and wage wars?

    3. Re:Why do we need consensus? by gox · · Score: 2, Interesting

      because the passive aggressive culture we have today needs it in order to feel secure. it loves argumentum ad populum (among others).

      Most insightful comment I've seen in ages.

      The need to distinguish life from non-life arises from the need to define will, which human society sorely needs in order to find stable footing in the void left by religion. It's a hopeless endeavor, as we witness in the article, since will is but a bunch of norms. There is no rigid barrier between "things that act by themselves" (conventionally animals, God, but not zombies) and "things that are devoid of motive". It ultimately boils down to where the norms of the physical universe (laws of physics) come from. This is a problem posed by materialism. Biology, being materialistic, can never have an opinion on this.

      What Biology is actually is doing, is trying to define its boundaries. Re-phrase it like that and all is fine.

    4. Re:Why do we need consensus? by Hognoxious · · Score: 3, Funny

      Seriously, what's wrong with having a bunch of competing definitions?

      It would cost Apple more to patent them all.

      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    5. Re:Why do we need consensus? by sgt+scrub · · Score: 1

      Popular belief is that argumentum ad populum is not an argument.

      --
      Having to work for a living is the root of all evil.
    6. Re:Why do we need consensus? by mfnickster · · Score: 1

      Well, I have it on good authority that correlation doesn't imply causation!

      --
      "Slow down, Cowboy! It has been 3 years, 7 months and 26 days since you last successfully posted a comment."
    7. Re:Why do we need consensus? by Anonymous Coward · · Score: 0

      It becomes important when we encounter something, either on this planet or another, and we need to make decisions about how we interact with that thing. We can use non-living things, I think most people would agree, for pretty much any purpose we like. Living things, on the other hand, are somehow qualitatively different.

    8. Re:Why do we need consensus? by Will.Woodhull · · Score: 1

      ...the need to define will...[is] a hopeless endeavor, as we witness in the article, since will is but a bunch of norms.

      Way to go, nullify your own argument by providing a definition for what you say cannot be defined.

      But that's okay, since the rest of the comment has nothing to do with the subject at hand. Nor anything to do with any other subject, really. Post does serve as an example of how good spelling, an adequate vocabulary, and correct grammar can still sum up to something with no semantic value.

      This reply is snarky since it is clear that the author of parent post has a strong enough mind that he can write quite well, but has chosen not to use his intellect to actually think about what he is saying. He might be one of the brightest bulbs in the room, but if all he does is attempt to dazzle rather than illuminate, we would be better off if someone jammed a really dark lampshade over him.

      --
      Will
    9. Re:Why do we need consensus? by lennier · · Score: 1

      Seriously, what's wrong with having a bunch of competing definitions?

      Trying to link results from different scientific disciplines together to form a coherent scientific (or legal) argument would get awkward, I imagine.

      But doing that would require some kind of globe-spanning computer network, and what are the odds of that ever being built?

      --
      You are not a brain: http://books.google.com/books?id=2oV61CeDx-YC
    10. Re:Why do we need consensus? by gox · · Score: 1

      I think yours is a criticism of my rhetoric, not the content. What I meant is, we are motivated to discern intentionanlity. For us, a falling apple does not indicate intention, whereas a lion seeking prey does. I think our motivation to define life is an extension of this. I'm guessing you don't agree, but that doesn't mean my comment has no semantic value. I could be stating the obvious though.

      I also don't agree that this is unrelated to the subject. What do you, yourself, think that we are looking for a clear definition in the first place? And why can't we settle on a satisfactory one? In one hand, declaring that viruses are not living things can be perceived as comical, since they incorporate intentionalty, and in a very physical form. On the other hand, they are no more alive than proteins. Consider also prions. Imagine also a human being in stasis during interstellar travel. We can make up a definition and say none of these inanimate things are living. But this is only about practicalities of Biology. This kind of definitions will not help you understand what you don't already know, it's just a categorization of facts, not even a generalization. Then why bother philosophizing? If you take the other route, which I think is the intended one, then you find out that the transition between structures are seamless. Not only prions, but all proteins incorporate intentionality. Also, smaller molecules, atoms and so on.

      ...the need to define will...[is] a hopeless endeavor, as we witness in the article, since will is but a bunch of norms.

      Way to go, nullify your own argument by providing a definition for what you say cannot be defined.

      "Will" is also a word, a body is not just a bunch of organs, and so on. I apologize for the misleading wording though, maybe I should have used "describe" or even "discover" instead of "define" there.

    11. Re:Why do we need consensus? by Anonymous Coward · · Score: 0

      To riff on chardin, the "will" we find in us is a concentration, or involution, of a force found throughout nature, which when viewed in its totality manifests as GOD. everything contains this element, the quintessence, with increasing expression of this element in geology, biology, consciousness. The universe is alive, just some parts of it are rather moribund in relation to our quickened awareness. still, an interesting exercise in language mapping reality. as long as we remember that the map is not the terrain, we'll do fine with this kind of exploration.

    12. Re:Why do we need consensus? by Will.Woodhull · · Score: 1

      I think yours is a criticism of my rhetoric, not the content.

      If the rhetoric is broken, it cannot deliver the content.

      I wrote, and then deleted, three or four paragraphs about what I think you may have been meaning. Upon reflection, I realized that this is one of those cases where less is more.

      --
      Will
    13. Re:Why do we need consensus? by gox · · Score: 1

      Thank you, your attention is much appreciated. I will consider this as a wake up call.

  4. My favorite definition by tchuladdiass · · Score: 2

    An entity that a) reduces local entropy, and b) came into existence via being replicated from and by another similar entity. Thus, you have the requirement of self replication, consuming resources, etc., which allows for those who can't reproduce, and rules out fire.

    1. Re:My favorite definition by Anonymous Coward · · Score: 0

      "The first"[1] living thing did possibly not come into existence via being replicated from and by another similar entity, as there probably was no such entity. Therefore, no life exists at all by your definition.

      [1] Whatever this term means. I think an established consensus is that the first live form gradually evolved from dead matter. Anyway, the beginning is tricky ...

    2. Re:My favorite definition by gox · · Score: 1

      I think a living thing by itself does not reduce local entropy, but arguably might itself have low entropy. For instance, what we do on earth is actually increase the entropy. Again, arguably, it is made possible by living things. In other words, the circumstances produced life in order to increase entropy more efficiently.

      Second, I don't see self replication as a proper definition, but a theory. It may be true that in this universe life can only come by through self replication, though I don't believe it. I can imagine a sentient thing evolving in a different manner than self-replication. Plus, for instance, are man-made sentient computers living if they replicate, but not living if not? That would be a useless term.

    3. Re:My favorite definition by Anonymous Coward · · Score: 0

      It will be fuzzy definition of life, as implied by the hedge "similar", thus having a fuzzy border between "not just life" and "just barely life. If you are more inclined to creationism you should drop the word "similar".

    4. Re:My favorite definition by VortexCortex · · Score: 2

      Interestingly enough, by your definition, my hive of neural networks evolved via genetic programming are considered alive.

      Now, I'd like to hear your favorite definition of person. I'm sure they'll qualify for that soon as well; If not, then dolphins and apes will.

    5. Re:My favorite definition by Hognoxious · · Score: 1

      I think a living thing by itself does not reduce local entropy

      A lion reduces its own entropy by increasing that of antelopes.

      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    6. Re:My favorite definition by Nemyst · · Score: 1

      This works well for finding signs of life, but I'm not sure we could actually extend it to being a definition of life. After all, wouldn't computers (especially modern ones) fit into the definition of self-dissimilarity across scales? A processor has layers upon layers of fairly different building blocks, from transistors to logic gates and so on. You could argue that the layers are not quite as different as organic life's layers, but then you get into the question of how different they need to be for it to be considered life.

    7. Re:My favorite definition by roman_mir · · Score: 1

      OK, so software running on a computer is alive then?

    8. Re:My favorite definition by Anonymous Coward · · Score: 0

      Yes, but finding computers (or their evolved neural network equivalents) are a finding of life. The things in your example did not build themselves!

    9. Re:My favorite definition by goombah99 · · Score: 1

      OK, so software running on a computer is alive then?

      it's a sign of life. Something created that software and computer. Whether one wants to say computer themselves are alive is another discussion,

      --
      Some drink at the fountain of knowledge. Others just gargle.
    10. Re:My favorite definition by roman_mir · · Score: 2

      Something created that software and computer.

      - really?

      How about a solar system - there are stars, planets, if you scale down, there is probably nuclear / thermonuclear activity, electromagnetism, thermal, volcanoes, tides, there is all sorts of chemistry going on on a small scale and all sorts of huge physical manifestations, like interaction among planetary orbits for example on large scale.

    11. Re:My favorite definition by Anonymous Coward · · Score: 0

      None of those would be very surprising changes across scale.

    12. Re:My favorite definition by Anonymous Coward · · Score: 0

      So it might be possible for something to be a sentient entity without being alive (a human-constructed AI that is incapable of replicating itself)

    13. Re:My favorite definition by gox · · Score: 1

      I think a living thing by itself does not reduce local entropy

      A lion reduces its own entropy by increasing that of antelopes.

      Exactly. I guess that's what GP had meant by local entropy. Apologies.

  5. Ok ok...I'll tell you! by deesine · · Score: 5, Funny

    "Undeniably, however, most of them do have a point, one or another or several, and common sense suggests that, probably, one could arrive to a consensus, if only the authors, some two centuries apart from one another, could be brought together."

    Forget water boarding: just use that sentence.

    --
    damaged by dogma
    1. Re:Ok ok...I'll tell you! by edittard · · Score: 5, Funny

      The article crashed my browser so I can't decisively, notwithstanding that it was in quotes, determine if that awful prose you rightly cited is the submitter's own words or not, however it is undeniably (though some might disagree) neither the first, nor likely on the balance of probability the last heap of inaccurate, illegible and (to some ears, arguably illegible) tripe to be posted on Slashdot, all of which begs the question: "is our editors editing?"

      --
      At the bottom of the /. main page it says 'Yesterday's News'. Well they got that right.
    2. Re:Ok ok...I'll tell you! by sempir · · Score: 0

      "is our editors editing?"

      Oh they is.....just not the way you wanted, or even how others wanted, but editing they is. It's a part of life!

      --
      A closed mouth gathers no foot.
    3. Re:Ok ok...I'll tell you! by Anonymous Coward · · Score: 0

      Let's do that again in small sentences: "Every widely held definition of life expresses at least something interesting about what life is. Some of these definitions were made centuries apart. If the people who made them could be brought together despite that, then perhaps they could arrive to a consensus." I find the point being made in the summary stupid and uninteresting, yet I have to admit that I prefer the single sentence. It's not clearer, but it is closer to a thought that a human might have than a staccato machine gun spew of full stops. The only problem I see with that kind of sentence is if you had to read it more than once to understand it.

    4. Re:Ok ok...I'll tell you! by Sulphur · · Score: 1

      "Undeniably, however, most of them do have a point, one or another or several, and common sense suggests that, probably, one could arrive to a consensus, if only the authors, some two centuries apart from one another, could be brought together."

      Forget water boarding: just use that sentence.

      Will it get you elected to the Water Board?

  6. Re:A Starting Point by toriver · · Score: 1

    Are you trying to create a modern equivalent to the Nazi song "Das ist kein Mensch, das ist ein Jude"?

    And not all life is human. Whether they believe in any variant of a certain dominant monotheistic faith system or not. So you totally missed what the point was. My suggestion: Stay anonymous and stay coward.

  7. one word != one intended meaning by Anonymous Coward · · Score: 0

    It would be better if everyone who uses the definition of life (or any other ambiguous term), to refer to the actual definition used, much like an open source project depending on others..

  8. Obvious ! by Anonymous Coward · · Score: 0

    42

  9. Meaning of life? in 6 words?.... by ernar · · Score: 1

    Can be done with just one, and you also get the universe and everything to boot! 42

    1. Re:Meaning of life? in 6 words?.... by Anonymous Coward · · Score: 0

      If only "forty two" was one word.

  10. Here's the six word definition by Anonymous Coward · · Score: 1

    "Life is self-reproduction with variations"
    If the RSS feed actually had the link to TFA in it, I wouldn't have had to come here to get it, and then spoil it all for you.

    1. Re:Here's the six word definition by Anonymous Coward · · Score: 0

      "Life is self-reproduction with variations"

      I am sterile, you insensitive clod!
      Does that mean I'm not alive?

    2. Re:Here's the six word definition by arth1 · · Score: 2

      "Life is self-reproduction with variations"
      If the RSS feed actually had the link to TFA in it, I wouldn't have had to come here to get it, and then spoil it all for you.

      Except that that's not the author's answer. If you, or TFS submitter, or the editor had bothered to read it through (I know, tall order for /.), you'd see he argues for that definition being flawed, and arrives at a seven word definition:

      Life is autonomous self-reproduction with variations.

    3. Re:Here's the six word definition by radtea · · Score: 1

      Life is autonomous self-reproduction with variations.

      And I'm going to argue for an even longer one: "Life is self-reproduction with imperfectly inheritable variations."

      The differences may be due to what we take as implied by the short definition. To my mind "autonomous" is redundant with "self-", whereas other people make take "imperfectly inheritable" as folded in with the meaning of "variations".

      In physics we often define things in terms of the laws they are described by, so "anything described by this differential equation is an X" is the sort of thing you sometimes hear. Biologists, due to historical accident, do not typically talk in law-like terms, but if they did Darwin's Law (or Darwin's Theorem) would be at the core: "An entity that creates imperfect copies of itself will given sufficient time fill the configuration space made available by resource constraints and the laws of chemistry and physics."

      Then: "Life is any entity described by Darwin's Theorem."

      This approach has a number of interesting consequences. Since Darwin's Theorem really is a theorem (proof is left as an exercise for the interested student) then the whole non-Darwinian corpus is swept away. All arguments about evolution vs anything else come down to a simple combination of mathematics and the physical properties of DNA, which observably makes imperfect copies of itself. Once you grant that and the laws of probability you are committed to evolution happening, and any claim that divine intervention is also involved become extraneous, which doesn't prove them wrong but does make them look even sillier than they are today.

      --
      Blasphemy is a human right. Blasphemophobia kills.
  11. Is roast beef life? by wreakyhavoc · · Score: 1

    This points to the distinction between "life" and "alive". Is roast beef life? No. It was once life.

    So, is a virus life?

    Is a bacterium or spore floating in space at super-low temperature alive? What if it has had 10 percent of genetic information damaged by cosmic radiation?

  12. My favourite Gödel by Anonymous Coward · · Score: 0

    It follows from GIT the various meanings of life must contradict, or they would be meaningless.

  13. Human Life by Frosty+Piss · · Score: 0

    According to most medical professionals, human life starts at 22 or 23 weeks. Before that? Just an undefined non-viable biological spongy thingy... Whip out the vacuum!

    By the way, I support abortion for the same reason I support the Death Penalty: Necessary in a practical sense, but over all pretty gross...

    --
    If you want news from today, you have to come back tomorrow.
    1. Re:Human Life by Jappus · · Score: 3, Insightful

      By the way, I support abortion for the same reason I support the Death Penalty: Necessary in a practical sense, but over all pretty gross...

      That's probably raising lots of flames and will burn some karma, but I find it difficult to see practicality in the death penalty. Abortion now, at least indeed has undeniable practicality in some cases, like where the birth would simply kill the mother. It's hard to argue against that point.

      But the death penalty -- at least in its incarnation where you don't just shoot/hang/burn the first person you think is guilty -- seems awfully impractical. Compared to life imprisonment it costs the same (or sometimes even more) and has the same outcome of preventing recidivism (re-offending). But, unfortunately it does cause psychological strain on those having to dish out the penalty (that life imprisonment certainly doesn't) and prevents any sort of future moral insight in the guilty, no matter how unlikely you deem it.

      A further difference is what some victims feel, namely the warm gut feeling of satisfied murderous revenge ... which is most likely what the person who got the penalty also got at some point and is even maybe what they might have gotten the penalty for to begin with. But since the logical outcome of life and death penalty is ultimately the same anyway (death); only one with more delay than the other, you can't really say that the latter is more practical in that regard either. In both cases, they will never see freedom again or get a chance to repeat their action until they die (and if you're not religious and there's no after-life, this lack is permanent).

      As such, I see no reason how practicality could decide the question of the use of the death penalty, as it seems to me just as practical (or even a smidgeon less practical, I admit) than real life imprisonment.

      Of course, practicality and morality are two different things that need to be evaluated differently, and thus -- at least for me -- the question is a moral, and not a practical one.

    2. Re:Human Life by Anonymous Coward · · Score: 0

      Abortion now, at least indeed has undeniable practicality in some cases, like where the birth would simply kill the mother. It's hard to argue against that point.

      Challenge accepted!

      It would kill the mother, but it would produce new life, which would go on to live another 20 ~ 40+ years longer than the mother would live. Replace one life with another, in total longer lived life.

      Your turn.

    3. Re:Human Life by Jappus · · Score: 1

      Challenge accepted! It would kill the mother, but it would produce new life, which would go on to live another 20 ~ 40+ years longer than the mother would live. Replace one life with another, in total longer lived life.

      Your turn.

      Thanks, you've just vindicated my first point. As I said, practicality does undeniably enter into the pro-life/pro-choice debate. If, without abortion, death for both is certain; pure practicality demands to save the mother's life. If the mother's death is certain (for example in the most extreme case of her being already brain-dead), practicality demands to save the child, even if this will kill the mother.

      But of course, as your point also shows, the very last sentence of my posting is also true: Even in questions where practicality is a useful criterion, others -- like morality -- have to be considered to cover the myriad of cases where pure practicality fails or gives an inconclusive or incomplete answer.

      And in some cases -- like the death/life penalty debate -- I personally see all situations as being either uncovered by pure practicality or very slightly in favour of life-penalty.

    4. Re:Human Life by Anonymous Coward · · Score: 0

      You're assuming that the child would have lived through the birth as well. If there's some severe issue where the mother would die from giving birth, there's probably a decent chance the child wouldn't survive it as well.

    5. Re:Human Life by sonamchauhan · · Score: 1

      Hmm.. So you favour killing a human for no fault of theirs (abortion) but oppose killing as just punishment for an unjustified murder (say the murderer of a child... or a baby)?

      Hmm...

    6. Re:Human Life by Johann+Lau · · Score: 1

      who the fuck are those "medical professionals"? people who sell medical rubber gloves?

      george carlin set the bar pretty high by pointing out that "life started millions of years ago and hasn't stopped since".

      and the death penalty isn't good for anything, at all? that it's gross is not really a convincing argument for it, either.

    7. Re:Human Life by Kjella · · Score: 1

      for the same reason I support the Death Penalty: Necessary in a practical sense, but over all pretty gross...

      There's at least one good reason I will never support the death penalty, and that is that the justice system is imperfect. Probably the best example are rape cases where DNA has shown they were in fact innocent many years later, but we've had murder sentences lifted based on deathbed confessions. Sometimes they've even confessed because they were half retarded, they were misidentified by witnesses and wrongly picked out in a lineup, beyond reasonable doubt does not mean beyond and and all doubt. Currently the US is executing around 50 people a year, if we say they live on average 60 years in prison instead that's 3000 people in a population of 300 million or 0.0001% the population. I'm prettty sure the justice system would not collapse over that, particularly since you would free up many other resources too.

      --
      Live today, because you never know what tomorrow brings
    8. Re:Human Life by Johann+Lau · · Score: 3, Informative

      Heh. Have you even *read* the comment you replied to? How about in some cases, like where the birth would simply kill the mother. How does that constitute the child having no "fault"? Of course it's impossible to lay blame here, but that's hardly the point, since abortions aren't some sort of moral punishment. But let's say you'd detect something that means the child will kill the mother, then die, if brought to term. Sure, that may not be the common case. But to call it killing a human in any and all cases is just silly.

      And you might even argue that as long as it's connect to the mother, it's part of her organism, to do with as she pleases. I don't agree with nilly-willy abortions, but you know what, neither does any woman I ever spoke to about the subject. I have not met a single woman who shrugged off having had an abortion. Those may exist, but personal anecdotal evidence suggests they take it more seriously than men (who would have thought). However, for other people to dictate them what to do with their womb, or to imply they are murderers without knowing anything about the specific circumstances, that's just not on. Fuck that.

    9. Re:Human Life by quintessencesluglord · · Score: 1

      Compared to life imprisonment it costs the same (or sometimes even more) and has the same outcome of preventing recidivism (re-offending).

      Not really.

      The costs of the death penalty are externally elevated. The cost of a bullet is quite cheap.

      As far as re-offending-

      The murder is not kept in perfect isolation (cruel and unusual), and has the opportunity to re-offend with what are essentially other wards of the state (not to mention prison guards). Anyone who has been around prisons knows there is far more crime in prison than outside.

      So what do you do with a person with a life sentence who rapes/kills another prisoner? You have already invoked the worst punishment your scenario allows, and it has failed.

      And what of the safety of the other prisoners? Is the state not obliged to keep them safe from further crime? The death penalty ends all future recidivism from this individual permanently.

      (It should be noted I generally oppose the death penalty, but as a practical matter understand that it is, and should be, a method of last resort).

      Oh, and the conflating with abortion? Pure ideological claptrap.

    10. Re:Human Life by Thiez · · Score: 1

      Your argument assumes that 'total longer lived life' is most important when determining the practicality of an action. By that reasoning it would be best to force everyone to reproduce as often as possible (e.g. by banning contraceptives) and to keep brain-dead people on life-support indefinitely.

      I think it's obvious there are more issues to consider than just 'total lived life'. For instance, the effect of losing the mother on her friends and family. The effect on the child that has to grow up without a mother (and perhaps with the thought that they were to some degree complicit in her death). And, from a very heartless economic perspective, it would mean the loss of a tax-payer, likely before she had the chance to pay back (through taxes) the money that society had invested in raising and educating her.

    11. Re:Human Life by thomst · · Score: 1

      Jappus argued:

      I find it difficult to see practicality in the death penalty. Abortion now, at least indeed has undeniable practicality in some cases. It's hard to argue against that point.

      But the death penalty -- at least in its incarnation where you don't just shoot/hang/burn the first person you think is guilty -- seems awfully impractical. Compared to life imprisonment it costs the same (or sometimes even more) and has the same outcome of preventing recidivism (re-offending). But, unfortunately it does cause psychological strain on those having to dish out the penalty (that life imprisonment certainly doesn't) and prevents any sort of future moral insight in the guilty, no matter how unlikely you deem it.

      A further difference is what some victims feel, namely the warm gut feeling of satisfied murderous revenge ... which is most likely what the person who got the penalty also got at some point and is even maybe what they might have gotten the penalty for to begin with. But since the logical outcome of life and death penalty is ultimately the same anyway (death); only one with more delay than the other, you can't really say that the latter is more practical in that regard either. In both cases, they will never see freedom again or get a chance to repeat their action until they die (and if you're not religious and there's no after-life, this lack is permanent).

      As such, I see no reason how practicality could decide the question of the use of the death penalty, as it seems to me just as practical (or even a smidgeon less practical, I admit) than real life imprisonment.

      Of course, practicality and morality are two different things that need to be evaluated differently, and thus -- at least for me -- the question is a moral, and not a practical one.

      I agree that the death penalty is impractical, but for entirely different reasons than the ones you put forth.

      You admit that your objection to the death penalty is a moral one, and your arguments all flow from that. Mine are entirely practical ones:

      1. A. The death penalty, as practiced in the United States of America, costs FAR more than life imprisonment. With automatic and discretionary appeals, the taxpayer-financed legal costs are astronomical. And
      2. B. It is a totally ineffective deterrent. Although the story is somewhat different in backward states such as Texas and Florida, in most states of the Union, the appeals process draws out the actual infliction of the death penalty to the point that, in California (to take another extreme), the chances that a Death Row inmate will actually be executed by the state are so remote that, for all practical purposes, they're nearly equivalent to those of winning the lotto. That is profoundly ineffective as a deterrent, and it certainly does not justify the expense of the protracted appeals process (or that of maintaining a separate Death Row facility within the larger prison facility. Finally,
      3. C. If an innocent prisoner is executed, there's no calling that penalty back. If life imprisonment is the ultimate penalty, at least a wrongfully-convicted prisoner has some chance of eventually gaining release.

      Basically, it costs too much, it doesn't actually deter criminals from committing murder or high treason, and it is provably misapplied from time to time. It's past time we did away with it, and saved the taxpayer the expense of an expensive, ineffective, and occasionally supremely unjust Medieval legal sanction.

      --
      Check out my novel.
    12. Re:Human Life by Jappus · · Score: 1

      Not really.

      The costs of the death penalty are externally elevated. The cost of a bullet is quite cheap.

      That's why I specifically stated: [...] But the death penalty -- at least in its incarnation where you don't just shoot/hang/burn the first person you think is guilty ---[...].

      Just like in physics (or anything, really), the practicality of something depends on its entire cost and not just its cost in part of the system.

      As far as re-offending-

      The murder is not kept in perfect isolation (cruel and unusual), and has the opportunity to re-offend with what are essentially other wards of the state (not to mention prison guards). Anyone who has been around prisons knows there is far more crime in prison than outside.

      I never said that the lock-away-and-forget approach is completely practical either. Most capital offenses occur on the spur of the moment -- even some cases of rape. For most people thus jailed, there is not a particularly high chance of them doing it again, if the situation in the prison is not living hell.

      If it is, then you have a wholly different slew of problems. Someone greater than me (Dostojevski) once said, that "“The degree of civilization in a society can be judged by entering its prisons". He was right, you know. As such, it does not help the argument for the death penalty to point out that you can make prison itself a place worse than death.

      Of course, there are people usually falling into the blurry category of "criminally insane". These of course need a different treatment, but "off-with-their-head" is a highly unilluminating one. Instead, it is far more helpful to try to understand what made them do what they did and what causes them to do it again and again. As horrible as their crimes are, learning what caused them is a far more useful approach for society. You know, maybe you will find a cure and prevent future murders, either by treating the condition or at least recognizing it earlier from small warning signs. If you ask me, that sounds much more practical.

      Of course, that too ultimately enters territories that go beyond mere practicality. Crime and Punishment is simply a far too encompassing problem to be treated with just one approach to analysis and judgement -- which was the entire point of my initial posting.

      So what do you do with a person with a life sentence who rapes/kills another prisoner? You have already invoked the worst punishment your scenario allows, and it has failed.

      And what of the safety of the other prisoners? Is the state not obliged to keep them safe from further crime? The death penalty ends all future recidivism from this individual permanently.

      (It should be noted I generally oppose the death penalty, but as a practical matter understand that it is, and should be, a method of last resort).

      I quoted this separately, because while all the above applies, too, there's another hidden insight here in regard to the "practicality argument" and why it seems inapplicable to me:
      As a deterrent, the death penalty is just as effective as life imprisonment. Either you're doing the crime out of affect, in which case you do not think about the consequences by definition; or you do it pre-mediated, in which case your intention is to not get caught; again making deterrence pointless.

      In cases where you are aware of the punishment and do it nevertheless; deterrence was again pointless. Only in the remaining few cases where you fear being punished enough, to not do the crime, deterrence plays a role. And in that state of mind: How many people are additionally deterred by being killed versus how many are deterred by being imprisoned permanently? Remember the restrictive set of circumstances: It has to be a pre-mediated crime, with the expectation of being caught, made by someone not essentially mad (apart from even considering the crime to begin with).

      Given that, I find it hard to believe how

    13. Re:Human Life by Jappus · · Score: 1

      Sorry, I mangled the formatting a bit in the previous posting without noting it.

      Everything after the "(It should be noted" line is my answer up until the last properly quoted part.

      One of these days, Slashdot should allow you to edit your posting again for a short while after you've hit submit. :)

    14. Re:Human Life by alexgieg · · Score: 1

      As such, I see no reason how practicality could decide the question of the use of the death penalty, as it seems to me just as practical (or even a smidgeon less practical, I admit) than real life imprisonment.

      I myself have no defined position on the death penalty, but I know more or less the different arguments, and it seems to me they all can be reduced to two basic and incompatible opinions regarding what the punitive branch of the justice branch is for.

      The first, and oldest, is the notion that the punitive branch goal is simply to protect society, what it accomplishes by removing from it those who violate (that) society rules. In this case society, which is what MUST be defended, is understood as a set of agreements on how one person should behave with another so that everyone can go on with their lives without causing trouble for each other and helping each other so that the end result is a net gain for everyone. So, if someone is being problematic, you punish him lightly so that he notices he's being a jerk and start behaving; if he does something more serious, you ostracize him temporarily (this ostracism can be literal in small enough societies, as you literally make the person get out of the village/tribe/whatever and taste living on his own, without the benefit of community support, so that he can start grasping how very much important being in it is -- and if he dies while "out", well, that's his problem); if he does something much more serious, you either ostracize him permanently (which, depending on context, is about equal to killing him), or disable him so that he cannot do that kind of damage to society anymore (this can take the form of amputation/castration, which, in more civilized societies, takes the form of lobotomy, chemical castration, inserting sensors to track the person every move, telling everyone who he is via public sex offender list etc.); and if his danger to society is understood be so extreme that you absolutely cannot take the risk of him remaining around, the next logical step is the death penalty, as it's the definite form of removal. Notice then that, from this perspective, being in any way nice to the criminal isn't part of the requirements at all. In fact, as long as he's being punished, or is an illegal alien, he's thought of as someone from without society, hence not deserving of any of societies niceties, which only actual society members deserve.

      The second, and newest, is the notion that the punitive branch goal is to reform the criminal. This is similar to the above in many practical matters, since in many cases you remove the person from society, but the difference is that he's still considered part of it, hence deserving of protections, rights etc. As for the punishments, they're thought of as a means to an end whose focus is first the individual, and only secondarily society proper. As such, harsh punishments are usually frown upon and go unused, since they're not seen as conducive to any kind of individual reforming. As an obvious and necessary consequence of this point of view, the death penalty gets rejected, since if there's one thing that doesn't help one to become reformed it's being dead. Now, it's important to understand that this whole notion depends, to be valid, on the possibility of the majority of criminals reforming, which is something the defendants of the first approach don't think possible, or at least think possible only for a small minority of cases.

      The current US system is clearly modeled on the first approach, with a few touches of the second one here and there. As such, even though on a moral basis alone it could reject the death penalty, keeping it around isn't incoherent, even the cost being the same. But where the overall approach to be change to the second one then sure, employing it wouldn't make sense, from any perspective, even a purely practical one.

      --
      Conservatism: (n.) love of the existing evils. Liberalism: (n.) desire to substitute new evils for the existing ones.
    15. Re:Human Life by dissy · · Score: 3, Insightful

      So you favour killing a human for no fault of theirs (abortion)

      The person you responded to already answered that (As a "no")

      When you have a person alive for a number of years, who would be able to live another many decades, if not for one medical issue going wrong...
      You have two outcomes to choose between:

      1) The baby dies, and the mother lives
      or
      2) The baby dies, and the mother dies too.

      So as the baby is already going to die, and there is nothing you can do to change that, all that's left on the table is if the mother dies or not, which you have full control over.

      Your view suggests that the mother should die, as well as the baby.
      The person you replied to suggests that the mother should live, while the baby dies.

      Only person here making the choice of killing a person is you.
      At least the GP is trying to save the one and only life that can be saved in the situation given.

      Then there is the point on the death penalty.
      As happens very frequently, it is discovered after the fact that the person originally arrested and tried for the crime turns out to be proven innocent, or another person is proven to be guilty and acting alone, which is itself proof the former person is innocent.

      When you put someone to death, as you feel should be done, you can never fix the mistake once found out. With life imprisonment you can.
      If it turns out the person is guilty after the fact, then they have been in prison all that time and will continue to be.

      So once again, you have just put every wrongfully accused person to death, despite evidence after the fact that you got the wrong person.
      The person you are responding to suggests once evidence comes to light that the one imprisoned was the wrong person, you let them go and attempt to make amends for the time stolen from their life.

      So you just put to death many innocent people that did nothing wrong, as well as killed an innocent mother.
      The person you responded to did neither of those things.

      Hmm indeed!

    16. Re:Human Life by roman_mir · · Score: 1

      But the death penalty -- at least in its incarnation where you don't just shoot/hang/burn the first person you think is guilty -- seems awfully impractical

      - that's a strange argument. It's much more practical to kill somebody and stop wasting resources trying to do some real justice, definitely cheaper that way. I have a different understanding of the word 'practical' from yours - in fact trying to achieve some form of justice is much less practical than just putting together a case against somebody and quickly executing them.

      I mean think of all the resources that go into proving someone's innocence - why bother, if you are only concerned with the 'practical' side of things? Whoever you can frame the crime upon (without getting caught, that's important) practically speaking should be immediately executed and case should be closed.

      Now, morally it's a completely different story. If you are concerned with the morality of the matter rather than practical side of it, then you can't use capital punishment at all, because you can never be either sure of total guilt nor can you create a 'just' society applying capital punishment. It's just not going to be a 'just society', because even one killing of an innocent means the society is unjust.

      So if you care about morality, you can't have capital punishment.

      If you care about practicality you shouldn't let anybody go, who you can simply frame for a crime, it's very practical.

    17. Re:Human Life by Anonymous Coward · · Score: 0

      So let me get this right... The death penalty is only effective as a deterrent in "backwards" places like Texas and Florida? Seems to me if it is effective in those instances, then they are the ones doing it right, and thus can't be the ones that are backwards?

      Explained in a less flametastic manner... Ignoing my personal feelings about the death penalty... If you are going to do it, do it right. What the right way is certainly has some wiggle room, but experience has shown what some of the wrong ways are; vigilante lynching one one extreme, and California's "let's drag it out for 40 years and see if we still feel like it" approach on the other.

      My suggestion for a middle ground to start fine tuning? A total of two complete jury trails, divided by time and to a lesser degree by function.

      The first trial should be pretty much exactly what we are already using. Assuming a guilty verdict for this example, we have managed to get 12 "random" members of society to all agree that yes, this person is guilty of a crime, yes, the crime is worthy of the death sentence, and yes, we feel this person should be put to death.

      Then, at some specific point in time in the future, long enought to reasonably allow for any new evidence to be found, new technology to examine that evidence, etc... (obvious wiggle room here, but how about using 10 years as starting suggestion) there is an automatic appeal, but an appeal with a full fledged jury. I don't believe this second jury should be told it is an appeal, others may disagree, but that is a relatively minor detail in the bigger picture.

      The second jury may find the defendant not guilty, thus overturning the previous finding. Or they may find the defendant guilty, but not deserving of the death penalty, and be able to set a lesser penalty.

      In the case that this second jury also decides for the death sentence, we now have a total of 24 people who all agree, beyond any reasonable doubt that the defendant is guilty, the crime was deserving of the death penalty, and the defendant deserves to die for their crime.

      Have you ever tried to get 24 people to agree on anything? Getting all of them to agree on identical lunches makes herding cats look easy, much less getting all of them to agree to kill a person. And let's not forget that is a bunch of lawyers trying to broker the deal.

    18. Re:Human Life by Anonymous Coward · · Score: 0

      And you might even argue that as long as it's connect to the mother, it's part of her organism, to do with as she pleases.

      You can't argue that because it's biologically untrue. The fetus is *never* part of the mother organism, even the ovulum don't have the same genes. That's why the mother can have AIDS but the baby inside will never get it, because he's a completely (very good) isolated organism growing inside. It even doesn't need an uterus to grow, a fetus can grow anywhere in the body (ectopic pregnancy), the uterus is there to make it easy for the mother.

      Abortion is a technological problem. The mother has the right to not be pregnant, and the baby has the right to live, but we currently don't have the technology to save him.

    19. Re:Human Life by towermac · · Score: 1

      .. In cases where you are aware of the punishment and do it nevertheless; deterrence was again pointless...

      Logic flaw. All we know from this statement, is that the deterrent was insufficient, and the perp decided he could afford it. Pointless implies a value of zero; when in reality, the value was somewhere between zero and adequate deterrence.

      Only in the cases of true lunatics, such as those that kill themselves at the end of their spree, or try for death by cop (Jared Loughner); can it be reasonably argued that no deterrent would have sufficed.

      The fact that most murderers attempt to get away with it, proves that there was some deterrent that would have worked. Apparently, they feel that they do, indeed, have something to lose by getting caught.

    20. Re:Human Life by Thiez · · Score: 1

      > So, if someone is being problematic, you punish him lightly so that he notices he's being a jerk and start behaving; if he does something more serious, you ostracize him temporarily (this ostracism can be literal in small enough societies, as you literally make the person get out of the village/tribe/whatever and taste living on his own, without the benefit of community support, so that he can start grasping how very much important being in it is -- and if he dies while "out", well, that's his problem);

      You do realize you are describing reform, right? Becoming less of a jerk and grasping the importance of being part of society are both ways for the problematic person to change for the better (from society's perspective).

      > The second, and newest, is the notion that the punitive branch goal is to reform the criminal.

      "Reforming the criminal" is not a new notion, the new notion is that increasingly severe punishment alone is not sufficient to lead to effective reform.

    21. Re:Human Life by Anonymous Coward · · Score: 0

      > You can't argue that because it's biologically untrue. The fetus is *never* part of the mother organism, even the ovulum don't have the same genes.
      How are the genes relevant? It seems quite likely that many cells in my body have acquired at least one non-lethal mutation at some point in my life, that doesn't mean they're not a part of me.

      > That's why the mother can have AIDS but the baby inside will never get it, because he's a completely (very good) isolated organism growing inside.
      And many diseases cannot (usually) cross the blood-brain barrier, that hardly means my brain is a very good isolated organism.

      > It even doesn't need an uterus to grow, a fetus can grow anywhere in the body (ectopic pregnancy), the uterus is there to make it easy for the mother.
      That's interesting, protection from HIV happens in the placenta, if the fetus were to grow outside the uterus would it still enjoy this protection?

      I agree the fetus is a different organism than the mother (who wouldn't?) but I disagree that this implies that the fetus is not a part of the mother. Regardless, it behaves much like a parasite and has very little in common with what we usually consider to be a human being (some degree of sentience and independence). Why should it have any more right to live than a creature of similar intelligence, such as a mouse?

    22. Re:Human Life by cheekyjohnson · · Score: 1

      So you favour killing a human for no fault of theirs (abortion) but oppose killing as just punishment for an unjustified murder (say the murderer of a child... or a baby)?

      I see the baby, while it's still in the mother's body, as a mere parasite. If she wants to remove it, I think she should be able to do that. I do not believe the unborn baby has any rights if the mother wishes to remove them.

      On the other hand, the death penalty is killing someone who isn't part of someone else's body (a free human). Not to mention that there is a chance (however slim) that they might be innocent. You can let someone out of prison after 20 years if they're found innocent, but not if you kill them beforehand. Additionally, whether the killing is "just" and whether the murder was "unjustified" is, I believe, subjective.

      --
      Filthy, filthy copyrapists!
    23. Re:Human Life by cheekyjohnson · · Score: 1

      and the baby has the right to live

      It does? I disagree. I think rights are defined by law. If unborn babies had no rights in the eyes of the law, that would not be true (at least to me).

      --
      Filthy, filthy copyrapists!
    24. Re:Human Life by Thiez · · Score: 1

      Many religious people who believe in infinite punishment (hell) still sin. If the prospect of infinite punishment can be insufficient deterrence, wouldn't it be reasonable to conclude that increasing punishment does not always make a deterrent significantly more effective? Would it not be better to research ways to increase deterrence that do not rely on merely increasing punishment?

    25. Re:Human Life by alexgieg · · Score: 1

      You do realize you are describing reform, right? Becoming less of a jerk and grasping the importance of being part of society are both ways for the problematic person to change for the better (from society's perspective).

      Yes, but my point wasn't that in practical matter both perspectives diverged much. The practice in both many times overlap, although where they diverge, they do diverge a lot. It's more a question of focus as well as opportunity really: the first approach wants to protect society despite potentially damaging the individual, while the second wants to reform the individual despite potentially damaging society (in the sense that softer/smaller/shorter punishments many times allow a criminal to go back and commit more crimes, thus damaging society).

      "Reforming the criminal" is not a new notion, the new notion is that increasingly severe punishment alone is not sufficient to lead to effective reform.

      The new notion is that reforming should be the goal. Reforming was observed before, sure, but it was taken more as a lucky by-product in the law enforcement activity than something that could be systematically employed, as the goal of said activities wasn't (and usually isn't) this. There's also a difference in both approaches as to what is considered a small enough crime to warrant a not so severe punishment. The first approach considers the effect in society, period, so a lot of things warrant extremely harsher punishments than the second approach, who thinks first on the feasibility of reforming the criminal, would employ in a similar case. So it's important to distinguish eventual softenings of the former as a change towards the later. Being less severe because you have lots of surplus money and can thus afford being magnanimous isn't the same as being softer because that's more conducive to reforming the criminal.

      --
      Conservatism: (n.) love of the existing evils. Liberalism: (n.) desire to substitute new evils for the existing ones.
    26. Re:Human Life by Anonymous Coward · · Score: 0

      It would kill the mother, but it would produce new life, which would go on to live another 20 ~ 40+ years longer than the mother would live. Replace one life with another, in total longer lived life.

      Your turn.

      You seem to imply the mother will never produce more new of these live things that would go on to live another 20 ~ 40+ years longer.

    27. Re:Human Life by Anonymous Coward · · Score: 0

      And you might even argue that as long as it's connect to the mother, it's part of her organism, to do with as she pleases.

      Personally, I like the argument that, since it's attacking her and draining her vital fluids, abortion is self-defense.

    28. Re:Human Life by Anonymous Coward · · Score: 0

      I see the baby, while it's still in the mother's body, as a mere parasite.

      Sorry, it has to be a different species to be a parasite, but thanks for playing.

    29. Re:Human Life by cheekyjohnson · · Score: 1

      Sorry, but that is just what I see it as. To me, it's like a parasite. But I guess thinking something is similar to something else is impossible because if you compare two things, you're actually claiming that they are exactly alike!

      --
      Filthy, filthy copyrapists!
    30. Re:Human Life by Anonymous Coward · · Score: 0

      Well, I don't really care what you see it as. This is an article about defining words, and "parasite" has a perfectly good biological definition. If you're using the term figuratively, or making an analogy, fine.

      I can redefine words too: I see the fetus as a "marshmallow football," so I guess it must be one, huh?

    31. Re:Human Life by cheekyjohnson · · Score: 1

      If you're using the term figuratively, or making an analogy, fine.

      And I was.

      --
      Filthy, filthy copyrapists!
    32. Re:Human Life by Anonymous Coward · · Score: 0

      if i know anything about abortion it's that we all need to be a lot more gentle with one another in order to see things clearly. our anxiety has brought us to this and so it is away from anxiety we must first go. this deeply saddens me. a few years back i found out a girl i had carelessly slept with had an abortion. the experience affected me deeply and even now as i sit here i can feel it within me.

      i've spent a lot of time thinking about abortion and as i sit here i'm afraid of what to say or how to say it. after reading these threads on this i remembered mother teresa had some good quotes on it and so i did a quick google search and here's a couple good one's i found:

      "America needs no words from me to see how your decision in Roe v. Wade has deformed a great nation. The so-called right to abortion has pitted mothers against their children and women against men. It has sown violence and discord at the heart of the most intimate human relationships. It has aggravated the derogation of the father's role in an increasingly fatherless society. It has portrayed the greatest of gifts -- a child -- as a competitor, an intrusion, and an inconvenience. It has nominally accorded mothers unfettered dominion over the independent lives of their physically dependent sons and daughters"
      And, in granting this unconscionable power, it has exposed many women to unjust and selfish demands from their husbands or other sexual partners. Human rights are not a privilege conferred by government. They are every human being's entitlement by virtue of his humanity. The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or a sovereign." (Mother Theresa -- "Notable and Quotable," Wall Street Journal, 2/25/94, p. A14)

      "But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child - a direct killing of the innocent child - murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love, and we remind ourselves that love means to be willing to give until it hurts. Jesus gave even his life to love us. So the mother who is thinking of abortion, should be helped to love - that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts. By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And by abortion, the father is told that he does not have to take any responsibility at all for the child he has brought into the world. That father is likely to put other women into the same trouble. So abortion just leads to more abortion. Any country that accepts abortion is not teaching the people to love, but to use any violence to get what they want. That is why the greatest destroyer of love and peace is abortion. "

      it's times like right now that i'm brought back to who i know i am and who i am supposed to be. i think the reason i largely ignore most things and stay in a state of anxiety is because it is the general state most people find themselves in and we're all like a bunch of chicken's with our heads cut off running around. to feel calm and at peace must also allow yourself to feel the deep sadness for all the suffering around you. but suffering with joy is the most wonderful feeling i have ever experienced.

      funny i've been reading slashdot for years and years and have never commented on anything. forgive me for over clearing the air here...it's just very therapeutic right now and it's nice to let go and relax back into reality. we must all learn to be so much more gentle with ourselves and each other. if you don't know where to start then just start small. start with a simple prayer. take some time to let go and allow mindfulness to find you. we live in angry times and it's easy to be away in them.

    33. Re:Human Life by Johann+Lau · · Score: 1

      funny i've been reading slashdot for years and years and have never commented on anything. forgive me for over clearing the air here..

      nooooo! thank you :) you said some very true things there. heartfelt rants for the win, "rants" about gentleness doubly so. gentleness, I lack it, but I appreciated your reply muchly.

    34. Re:Human Life by lennier · · Score: 1

      I think rights are defined by law. If unborn babies had no rights in the eyes of the law, that would not be true (at least to me).

      I don't think that's true, at least in the United States. The whole concept of "natural rights" in the Bill of Rights is that they exist prior to law and are recognised by law, not created by law, and that the law is always subject to being superseded by actual rights. Hence why you all had a revolution against your duly constituted legal monarch and felt justified in doing so, because you believed that the natural right of being born in a country was more important than some piece of paper saying that you were a subject. The Bill of Rights enumerates rights to clarify things, but only as an example, not as a limiting set.

      But the US founding fathers did literally say "born", not "conceived", so the idea of an unborn person having rights seems like it would require reading a "penumbra" into the Constitution just like the "mother's right of privacy". It seems a logical extrapolation, but not quite derivable from the Constitution as written.

      Abortion still seems squicky to me, as does the death penalty and the "right to bear guns" and corporate personhood. Where does that put me politically? Nowhere at home in either major US political wing, (so thank goodness I'm not an American).

      --
      You are not a brain: http://books.google.com/books?id=2oV61CeDx-YC
    35. Re:Human Life by lennier · · Score: 1

      Basically, it costs too much, it doesn't actually deter criminals from committing murder or high treason, and it is provably misapplied from time to time. It's past time we did away with it, and saved the taxpayer the expense of an expensive, ineffective, and occasionally supremely unjust Medieval legal sanction.

      Arguably, from a purely practical standpoint, you could take the Judge Dredd option and remove objections A and B at the expense of increasing C: make executions so cheap and so common that even if they don't deter, they stop reoffending. And if you decide that the worth of a human life isn't that big after all - or if you just don't bother to investigate the false positive rate - you don't have to worry about C. This is the route that a lot of dictatorships ended up going.

      This is why I prefer a moral objection rather than a "practical" one. Because entirely practical arguments historically haven't stopped the practice.

      --
      You are not a brain: http://books.google.com/books?id=2oV61CeDx-YC
    36. Re:Human Life by cheekyjohnson · · Score: 1

      I don't think that's true, at least in the United States.

      I think the bill of rights is nice and all, but I do not believe in natural rights.

      Hence why you all had a revolution against your duly constituted legal monarch and felt justified in doing so, because you believed that the natural right of being born in a country was more important than some piece of paper saying that you were a subject.

      They could've had a revolution whether or not they believed in natural rights. If they felt the laws were oppressive and unjust (in their opinions), then it would not matter whether they believed in natural rights or not. That's essentially what they did, anyway, since as far as I know, there is no evidence for the existence of natural rights.

      --
      Filthy, filthy copyrapists!
    37. Re:Human Life by Anonymous Coward · · Score: 1

      Forget everything else. I'm just against the government being able to take its own citizens' lives.

    38. Re:Human Life by thomst · · Score: 1

      Basically, it costs too much, it doesn't actually deter criminals from committing murder or high treason, and it is provably misapplied from time to time. It's past time we did away with it, and saved the taxpayer the expense of an expensive, ineffective, and occasionally supremely unjust Medieval legal sanction.

      Arguably, from a purely practical standpoint, you could take the Judge Dredd option and remove objections A and B at the expense of increasing C: make executions so cheap and so common that even if they don't deter, they stop reoffending. And if you decide that the worth of a human life isn't that big after all - or if you just don't bother to investigate the false positive rate - you don't have to worry about C. This is the route that a lot of dictatorships ended up going.

      This is why I prefer a moral objection rather than a "practical" one. Because entirely practical arguments historically haven't stopped the practice.

      I opined:

      Basically, it costs too much, it doesn't actually deter criminals from committing murder or high treason, and it is provably misapplied from time to time. It's past time we did away with it, and saved the taxpayer the expense of an expensive, ineffective, and occasionally supremely unjust Medieval legal sanction.

      Leading lennier to argue:

      Arguably, from a purely practical standpoint, you could take the Judge Dredd option and remove objections A and B at the expense of increasing C: make executions so cheap and so common that even if they don't deter, they stop reoffending. And if you decide that the worth of a human life isn't that big after all - or if you just don't bother to investigate the false positive rate - you don't have to worry about C. This is the route that a lot of dictatorships ended up going.

      This is why I prefer a moral objection rather than a "practical" one. Because entirely practical arguments historically haven't stopped the practice.

      Here's the thing, though: there's a significant fraction of the population - and I would argue that it's currently a solid majority in the USA - that has no moral objection to the death penalty (I am part of that fraction - I happen to think that killing a person is a lot less morally objectionable than imprisoning him for life). For those people, purely moral arguments against the death penalty are a complete waste of breath. Practical arguments, however - and especially cost-based arguments - carry weight with death penalty proponents.

      Now, granted, a certain proportion of death penalty advocates base their position on the notion that it is a Good Thing that society exact revenge on those evil enough to commit crimes that expose them to the death penalty. For them, neither moral nor practical arguments will make any impression - they want payback, and will settle for nothing less. (Personally, I view appropriate application of the death penalty as more in the line of pesticide: I think the world is better off without people like Charles Ng, for instance, and his death at the hands of society wouldn't bother me in the slightest, morally, ethically, or otherwise. I don't want revenge against him for his heartless string of torture-murders, I'd just like to see him permanently absent.) But the majority of death penalty advocates are, I think, amenable to the practical arguments I outlined above.

      As I see it, you can choose to stand on the moral high ground, and have no meaningful effect on the debate, or you can choose to push practical reasons to eliminate the death penalty, and thereby potentially effect actual change in society's attitudes and policies. After all, there's no inherent conflict between your moral objections and my practical ones. The only real question is: Which is the most effective argument in winning hearts and minds?

      BTW - as a Babylon 5 fan, I admire your handle - and your arguments are exactly those I'd expect from your namesake.

      --
      Check out my novel.
    39. Re:Human Life by radtea · · Score: 1

      Hmm.. So you favour killing a human for no fault of theirs (abortion) but oppose killing as just punishment for an unjustified murder (say the murderer of a child... or a baby)?

      Absolutely.

      You aren't actually making any argument, which is a little weird, so I'm going to have to guess what your premises would be if you were making an argument.

      My first guess is that you believe it's only OK to kill a human if you feel good about it. By "feel good about it" I mean whatever it is when people say that someone "deserves" to die. As near as I can tell the entire meaning of "deserves to die" is "I would feel morally satisfied if this person died". Since moral satisfaction is a good feeling, this amounts to believing it is OK to kill a person if and only if you feel good about it.

      I make this guess because you seem to think that "fault" is somehow the sole arbiter of moral killing, and I've noticed that people with primitive, punishment-based social responses tend to regulate their behaviour according to the "fault" they perceive in others, so they feel good about hurting or killing someone who is "at fault" and badly about killing or hurting someone who is not "at fault".

      This emotional, unreasoning, non-rational, hormone-driven moral calculus is responsible for a vast amount of evil in the world, from war to hitting your kids, and I am imputing it to you, so please feel free to clarify if I am incorrect in this regard.

      Since I reject that emotional, unreasoning, non-rational, hormone-driven moral calculus, I am open to reasons for killing people (or not) that have nothing to do with "fault", and am free to adopt a position that is simply orthogonal to your emotional, hormone-driven categorizations regarding whose death would make you feel good (who "deserves" to die.)

      All human societies have some means of killing unwanted children, and I am in favour of giving pregnant women the choice of avoiding bringing unwanted children into the world only to be destroyed in other ways, either through lack of love (they are, after all, unwanted) or more mundane material wants. You are apparently in favour of such unwanted children being born, which seems to me a hideous, anti-human belief, a desire to maximize human misery and pain. Giving mothers the choice to kill their children in the early stages of pregnancy minimizes the human cost of our poor choices, and that's what any humane, rational moralist should be seeking with regard to this question, I think.

      Since the child's mother has both the most information about the child's life and prospects and the greatest interest in the child's well-being she should make the decision in this matter, and I think anyone who believes they know more about the reality of the mother and child's situation or claims they are more interested in the child's welfare than its mother is a dangerous moral degenerate.

      Since you appear to be not very intelligent I'll mention some obvious consequences of these beliefs: since giving mothers the choice to kill their children late in pregnancy or after they are born would not minimize the human cost of our poor choices there is no slippery slope here. Nor is the precise moment of minimization particularly at issue: any time before 12 weeks is certainly OK, and arguably up to 24 weeks. There is simply no interesting "where do you draw the line" question.

      With regard to killing people who have been convicted of some crimes, this is known to increase human misery relative to lifetime incarceration, so I am against it. The wrong people get killed, and all possibility of redemption and rehabilitation is lost even in the cases when the person killed actually committed the act they were accused of.

      Likewise, mass organized killing ("war", which I assume you oppose absolutely since most of the people killed are not at fault in any way) is something I oppose because it is the least efficient, least effective means of solving any human problem. It creates vast misery for less than zero gain in the general case. There are always more efficient, more effective, more humane alternatives, so I favour them and oppose war.

      --
      Blasphemy is a human right. Blasphemophobia kills.
    40. Re:Human Life by Brian+Feldman · · Score: 1

      I wish that I had moderation points or even anything to add to this response. You have summed up quite nicely the flaws of taking a 'United States conservative' stance on abortion and the death penalty, and how entirely arbitrary the basis of our current worldly disposition to warring is. But why do we put up with imperialistic ruling castes? Is this simple insecurity, wanting to believe there is someone strong enough to protect us despite all costs and consequences?

      --
      Brian Fundakowski Feldman
    41. Re:Human Life by Brian+Feldman · · Score: 1

      Indeed. Even a village stoning is in many ways far more sane than the actions of the prison/police industrial complex.

      --
      Brian Fundakowski Feldman
  14. "Life" vs. life by Anonymous Coward · · Score: 0

    This is an instance where some amount of rigor seems important. The issue is what the meaning of "life" is, not what the meaning of life is, where putting the word in quotes is used to designate the meaning of the word rather than a use of the word. Doing some textual analysis couldn't possibly tell us the meaning of life (in fact, there probably is no such answer), but it might tell us the meaning of "life".

  15. I can do it in 5 words by Required+Snark · · Score: 0

    Life, a Quaker Oats cereal.

    --
    Why is Snark Required?
  16. (and) six-word definition, as explained here: by hihihihi · · Score: 5, Funny

    "Service Temporarily Unavailable"... nah, its just three words based on my definition of counting :)

    But if we look deep into the message and add "try again later", i think author is spot on.

    --
    everyone downmodding this post will be prosecuted for reading my post without first buying a license!!!
  17. Life sucks, then you die. by PolygamousRanchKid+ · · Score: 0

    As to their definition, "Life is autonomous self-reproduction with variations," . . . that sounds like a euphemism for "kinky masturbation."

    --
    Schroedinger's Brexit: The UK is both in and out of the EU at the same time!
    1. Re:Life sucks, then you die. by InfoHighwayRoadkill · · Score: 1

      When you have a hammer all problems look like nails... or something

      --
      another Roadkill on the Information Superhighway
  18. I can do it in 2 words by Anonymous Coward · · Score: 0

    Not dead.

    1. Re:I can do it in 2 words by Sneeka2 · · Score: 1

      Uhm... one punctuation symbol and one word?

      !dead

      --
      Bitten Apples are still better than dirty Windows...
    2. Re:I can do it in 2 words by Anonymous Coward · · Score: 1

      !dead

      Necrophiles agree.

  19. gray areas by Anonymous Coward · · Score: 1

    Language is just a way to put boundaries on the usualy continious things in the universe. Why even attempt to do this?

    1. Re:gray areas by tepples · · Score: 1

      Because the universe is nonlinear, and if language's boundaries map closely to the places where nonlinearities of the universe are easy to observe, language becomes a useful abstraction.

  20. And if you "boil it down"... by AliasMarlowe · · Score: 1

    ...it's probably not alive any more.

    --
    Those who can make you believe absurdities can make you commit atrocities. - Voltaire
  21. Here's mine by Hognoxious · · Score: 4, Funny

    The author arrives at a six-word definition.

    "it's like a box of chocolates"

    --
    Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    1. Re:Here's mine by nounderscores · · Score: 1

      What is life?

      Baby don't hurt me, don't hurt me, no more.

  22. My working definition... by __aawavt7683 · · Score: 2

    Life: something which defies the apparent path of least resistance (which would be to sit down and do nothing/die.)

    Conciousness, of course, is much more involved.

  23. defining life by bitcoinnaire · · Score: 0

    #define LIFE 42

  24. Other meanings of life by onthree_one_two · · Score: 1

    I like Mike Russell's ultra reductive statement,
    "The purpose of life is to hydrogenate carbon dioxide."

    or Schrödinger's tongue in cheek definition,
    Matter is alive “when it goes on doing something” longer than we would expect it to."

    1. Re:Other meanings of life by onthree_one_two · · Score: 1

      ... and with a working link.. here

    2. Re:Other meanings of life by Hognoxious · · Score: 1

      "The purpose of life is to hydrogenate carbon dioxide."

      Am I dead then? I don't think I hydrogenate carbon dioxide, or at least not very well; in fact I seem to produce more of it than I take in.

      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
  25. A recent quote I read by msobkow · · Score: 2

    I like a quote I read recently:

    The meaning of life is to give life a meaning.

    --
    I do not fail; I succeed at finding out what does not work.
    1. Re:A recent quote I read by Anonymous Coward · · Score: 0

      I thought The Sphinx retired... So he's doing the self-help circuit now?

  26. Looking at pizza boxes around me by ziemianin · · Score: 1

    I am constantly incereasing local entropy around me, so you say I am not alive?

    1. Re:Looking at pizza boxes around me by tchuladdiass · · Score: 2

      But you are also decreasing local entropy -- That is, you take in raw materials and form them into physical ordered structures (cells, brain material, etc). That's what I meant by "local" entropy -- extremely local.

  27. Hitchhikers quote by Anonymous Coward · · Score: 0

    Cirka.. :)

    Life is that part which dissapears as a result of falling from a statue 16 miles up in the air.

  28. My favorite definition by goombah99 · · Score: 5, Interesting

    The definition I like came from NASA astrobio asking the question, what would be an observable indication of life on a remote planet. That what might exist in spectra, or surface photos or any remote observation that would be a hallmark of life.

    One definition promoted by David Wolpert was the notion of self dissimilarity across scales. Consider that perfectly organized things (crystals) and perfectly disorganized things (gas) are both dead. So a hallmark of life is not entropy. Gas and crystals are dead because as you zoom out on them, their organizational simmilarity does not change (seen a small region of gas or a small region of a crystal, and you can extrapolate or predict all properties of the organization at a larger scale.). On the otherhand life has organizations that change as you zoom out. atoms become become proteins, become complexes, become organelles, become single cells. Single cells become organs. Organs organize into animals. Animals organize into packs. Different kinds of animals form an eco system. And so on.

    At each scale, the organization observed remains predictable for a while as you zoom then it abruptly shifts to a new one. The idea is that a hallmark of life is that if you look how each scale can be predicted from the scales below it, that this predictcablilty, perhaps measured as information surprisal, is nearly constant over a range, and then abruptly goes to zero at some scale.

    You should therefore look for this same scaling phenomena in spectra or sand dunes or whatever you can remotely observe. A planet that displays anomolies in this probably has some sort of activity that is partially organizing it.

    --
    Some drink at the fountain of knowledge. Others just gargle.
  29. The 6 Word Definition by Anonymous Coward · · Score: 1

    "The author arrives at a six-word definition, as explained here."

    Life is autonomous self-reproduction with variations.

    (Thanks for not mentioning it in the summary, sigh.)

    1. Re:The 6 Word Definition by wisnoskij · · Score: 1

      So if a person is infertile then they are not alive?
      Or if we genetically changed a person so that their offspring was a clone of them (no variations) then they would not be a life form?

      --
      Troll is not a replacement for I disagree.
    2. Re:The 6 Word Definition by dargaud · · Score: 1

      That definition is ok but pretty vague. Here's a better one. In 3 words too: "Life is membrane+metabolism+genetics". Meaning it has a way to separate the self from the outside, a way to consume food and a way to reproduce nearly identical.

      --
      Non-Linux Penguins ?
  30. Overheard at the Beverly Hilton Hotel by Anonymous Coward · · Score: 0

    When you came in here, did you see a sign?

    1. Re:Overheard at the Beverly Hilton Hotel by Anonymous Coward · · Score: 0

      When you came in here, did you see a sign?

      It said "gentlemen", but I went in anyway.

  31. Where's the 'sci-fi in seven words' /. article? by Anonymous Coward · · Score: 0

    Slightly OT, but my search skills are scant, can anybody link me to it?

  32. Anyway, the article was by Forty+Two+Tenfold · · Score: 1
    --
    Upward mobility is a slippery slope - the higher you climb the more you show your ass.
  33. Life is... by wjcofkc · · Score: 1

    Life is paradoxically coincidental to the ironical tyranny applicable to the unparalleled definition of reverse entropy.

    --
    Brought to you by Carl's Junior.
    1. Re:Life is... by Anonymous Coward · · Score: 0

      "Life is pain. Anyone who says differently is selling something."

    2. Re:Life is... by Xtifr · · Score: 1

      Amusing, but...

      sexually transmitted

      Except for all those asexual life-forms, like amoebae and bacteria--the vast majority of life on this planet.

      100% fatality rate

      Unless you're talking about the heat-death of the universe, then the 100% fatality thing is pretty much limited to sexual creatures. If you are talking about the heat-death of the universe, then carbon atoms are as close to being alive by your definition as E. Coli.

    3. Re:Life is... by Anonymous Coward · · Score: 0

      > ... with a 100% fatality rate.

      Circular logic. Depends on life being alive. :)

  34. Meaning of life and voting? by Anonymous Coward · · Score: 0

    Maybe the author should grow up before wasting my time with shit.

  35. By Definition by __aamdvq1432 · · Score: 1

    In an extensional definition (exemplar listing) of the "over-definition" flaws inherent in intensional definition (attribute listing), one might cite this..

    1. Re:By Definition by Myu · · Score: 1

      Intensional definitions work if we think we can "fence off" our ontologies to localised domains - if we're only worried about discussing a theory of some sample space. The mistake this article makes from that perspective is that he tries to give the definition of Life; something intensional definition proponents might discard as a silly idea anyway.

      --
      Myu: ... The map's upside down...
    2. Re:By Definition by __aamdvq1432 · · Score: 1

      "The mistake this article makes from that perspective is that he tries to give *the* definition of Life." Indeed. The map is not the territory. The word is not the thing.

    3. Re:By Definition by Sulphur · · Score: 1

      In an extensional definition (exemplar listing) of the "over-definition" flaws inherent in intensional definition (attribute listing), one might cite this..

      He's dead Jim.

  36. It's all explained here by Hognoxious · · Score: 1
    --
    Confucius say, "Find worm in apple - bad. Find half a worm - worse."
  37. Why one definition? by jouassou · · Score: 1
    When trying to define life, we try to draw a sharp line somewhere in a continuum of chemical systems. I believe that a better approach would be to create different classes of life, with different requirements. Thus a virus can well be a class I life form, while humans register as class III.

    For instance, one suggestion for such a classification would be:
    • Protolife: Reproducing structure
    • Class I: Also capable of undergoing evolution
    • Class II: Also capable of metabolism
    • Class III: Also capable of seeking a better environment

    The definition of protolife is wide enough to envelop both normal chemical systems (fire and crystals) and certain computer systems, but it has to be wide in order to cover protocells and possibly some lifeforms that we haven't encountered yet. When you get to the class I definition, a virus would qualify due to its genetic material. Class II covers most plants and microorganisms. The last class covers humans and animals due to (i) our ability to move around and (ii) our ability to transform our environment.

    If we try to look at artificial life forms, then a lot of software would register as protolife. Software that modifies itself to adapt to environmental requirements, would register as class I. I believe hooking up to the electrical grid should count as metabolism, so hardware with mutating software would go as class II. The last class would cover reproducing robots with mutating software.

  38. Meanwhile, on another level... by Anonymous Coward · · Score: 0

    "The author arrives at a six-word definition, as explained here."

    Bonus points if all six words have 7 letters each.

  39. Seven, according to the author by Arancaytar · · Score: 1

    But he's counting "self-reproduction" as two words.

    1. Re:Seven, according to the author by VortexCortex · · Score: 1

      But he's counting "self-reproduction" as two words.

      So are or aren't viruses "alive" by this definition? They don't reproduce by themselves, they require a host environment... much like the first reproducing chemical chains required a primordial soup, or how Humans require another human along with their ambient environment, or how my neural network machine intelligence requires a computer system to breed within.

    2. Re:Seven, according to the author by drinkypoo · · Score: 1

      So are or aren't viruses "alive" by this definition? They don't reproduce by themselves, they require a host environment...

      We don't reproduce by ourselves (whole lotta knuckles) and we require a host environment (air, gravity) too. But that's not the "self" that he meant.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
  40. Re:Definition vs Meaning vs Purpose? by Anonymous Coward · · Score: 0

    But!

    The purpose of life is to end.

    It is........inevitable!

    8)

  41. Single Definition? Why? by Myu · · Score: 1

    I don't think the search for a single definition of the word "Life" is a fruitful endeavour, even within the field of Evolutionary Biology. (A Doctor, for instance, will have an equally technical but distinct understanding of "living" in accordance with the use to which that notion is going to be put)

    Perhaps we are interested in focusing on the evolution of a particular genus of plant. In this case, our theories may be overdetermined if we insist that it should account for how living plants have something in common with humans and something distinguishing it from this wine bottle.

    On the other hand, if we think that we should restrict what we say about living things in this model because of the possibility of treating digital life, then this might well negatively impact what we can do in this theory. I don't mean any kind of ethical restriction; I just mean that weakening assumptions about what it takes for a plant to be considered alive could skew our models of how they react and respond to environmental effects.

    The search for a "single definition" through consensus is a sign of very bad metaphysics if we have importantly distinct notions at work. If this is taken seriously, we should be looking for philosophers of biology to fire for not doing their job properly.

    --
    Myu: ... The map's upside down...
  42. Better word than "variation" by Anonymous Coward · · Score: 0

    Life is self-reproduction with inheritance.

    "Variation" is too vague. It doesn't specify what kind of variation is relevant (e.g., if I get a nasty scar or shave my head, does that count as "variation"? Larmark-style, it would). The key thing is that there is both reproduction, variation, and inheritance of those variations from generation to generation. With those in combination the system will evolve. Any imperfect copying system is inevitably going to introduce variation, so variation is kind of implicit in the self-reproduction part. It's superfluous. But for a couple of extra words you could just throw "variation and inheritance" in there to make it explicit.

  43. Like the 237 Reasons for Sex by garthsundem · · Score: 1

    This is spectacular. And it reminds me of researchers Cindy Meston and David Buss' 237 reasons for sex. They similarly tried to semantically define why people have sex and along those lines interviewed thousands of undergrads. The results? The stereotype that men have sex for pleasure while women have sex for love is unfounded. Also, some great answers like one woman saying, "I'd rather spend five minutes having sex with him than spend five days listening to him whine about how horny he is." Good stuff.

    --
    GeekDad, TED speaker, Wipeout loser, author of Brain Trust
  44. "Life is self-reproduction with variations." by Snard · · Score: 2

    Guess how many characters there are in the above sentence? (between the quotes)

    Okay, you don't have to guess... you can count them.

    --
    - Mike
    1. Re:"Life is self-reproduction with variations." by Snard · · Score: 2

      Sorry for the self-reply, but I had to mention this too:

      "Life is autonomous self-reproduction with variations." (the final version from the article) clocks in at 53 characters, which is unfortunately one short of the correct total of 54 (which, of course, is what you get when you multiply 6 by 9, in base 10)

      --
      - Mike
    2. Re:"Life is self-reproduction with variations." by VortexCortex · · Score: 1

      Guess how many characters there are in the above sentence? (between the quotes)

      Okay, you don't have to guess... you can count them.

      I didn't have to guess or count. I suspected, then estimated, and now your question has verified my suspicion. I may never know for sure, but I'm quite satisfied in thinking that I am.

    3. Re:"Life is self-reproduction with variations." by Tablizer · · Score: 1

      Viruses and other "parasites" are not necessarily self-reproducing. They con the host into doing some or all of it for them. Males are usually not self-reproducing also.

  45. Reality by hey! · · Score: 1

    ... is not obligated to supply phenomena that fit neatly into our preconceived ontological categories.

    It is quite possible that any possible definition of life either includes things we don't think of as "alive" or excludes things we do.

    --
    Post may contain irony: discontinue use if experiencing mood swings, nausea or elevated blood pressure.
  46. "If it's moving, it's alive." by Anonymous Coward · · Score: 0

    "If it's moving, it's alive."

        Thus wind and fire share the realm. Consciousness is another dimension.

        Person-hood and self awareness a more complex level of the same.

        Ideas, being composed of energy are considered static points - the perceived movement between two ideas define the boundaries of 'movement', but that movement has no mass... Thus we define where from we perceive.

    Dave_Matthews

  47. Yes by Anonymous Coward · · Score: 0

    > So if a person is infertile then they are not alive?

    Those are called carbon-based robots.

    > Or if we genetically changed a person so that their offspring was a clone of them (no variations) then they would not be a life form?

    No, they would be self-replicating carbon-based robots.

    I welcome our new robot overlords.

    Actually I might even be one. Crap, I'm might be a Cylon!

    Wait, does cell replication occurring in my body count? Whew, I think I dodged a bullet there.

  48. Then again by Anonymous Coward · · Score: 0

    Then again I might just be a system comprised of living beings and abiotic matter, an ecosystem.

    That would make me... God?

  49. Life is... by DigiTechGuy · · Score: 5, Insightful

    Life is a sexually transmitted disease with a 100% fatality rate.

  50. Happy Darwin Day everybody! by Dr.+Tom · · Score: 1

    Life is self-reproduction with variations

  51. Self-aware by Lapog · · Score: 1

    IMHO, without including the concept of 'self-awareness' (includes self-preservation at one end and empathy at other) the definition of Life will remain incomplete.

  52. Blatant agenda? by gr8_phk · · Score: 1

    His definitions require replication with variations. So if someone found a way to suppress genetic mutation in humans, we would not be alive right? An artificial creation can also not be alive unless it can reproduce? Does factory production count? It seems we can shorten his definition even more if we embrace his bias:

    Life is: from evolution.

    I don't object to evolution, but I don't think it's correct to define life by this existing process. Or am I missing something?

    1. Re:Blatant agenda? by Nemyst · · Score: 1

      Since the human genome differs from individual to individual, you'd have to kill every human but one and make clones of that last one forever. Genetic mutations aren't necessary for variations with the size of our population pool.

      However, you're entirely missing the fact that most if not all definitions of life include reproduction. How else would you define life, considering reproduction is one of the few things that are wholly unique to it? Can you name something you consider to be "alive" that cannot reproduce in any fashion?

    2. Re:Blatant agenda? by Anonymous Coward · · Score: 0

      "I don't object to evolution, but I don't think it's correct to define life by this existing process. Or am I missing something?"
      Yes you do, you are missing intelligence. You stupid mutt.

    3. Re:Blatant agenda? by ralphdaugherty · · Score: 1

      Mules and other sterile offspring, for starters.

      Life on Earth is essentially biomolecular cells powered by ATP.

      Can something that resembles life on another planet be made up of something different? Theoretically robots that manufactured replicas of themselves and otherwise behaved like an intelligent being would normally have to be considered a form of life, except that we know from our own experience that it is software and hardware that replicates the life experience and was created and put into place by actual life at some point. It couldn't have evolved into that condition from elements.

      Could there be actual organic life powered by something other than ATP? Earth life is already miraculous enough, that life could have developed from a different combination of elements and still work in all the complexity that makes up life would be incomprehensible odds, in my opinion.

      I already think that the odds that our life evolved in the complexity it has is incomprehensible enough.

    4. Re:Blatant agenda? by robotkid · · Score: 1

      His definitions require replication with variations. So if someone found a way to suppress genetic mutation in humans, we would not be alive right? An artificial creation can also not be alive unless it can reproduce? Does factory production count? It seems we can shorten his definition even more if we embrace his bias:

      Life is: from evolution.

      I don't object to evolution, but I don't think it's correct to define life by this existing process. Or am I missing something?

      There IS a blatant agenda here, and it has nothing to do with defining life.

      This type of paper is what I would call "borderline scholarship". It was done by a real scientist, passed "real" peer review, and even ended up in a "real" journal (more on that in a bit). But I would estimate this sort of work took maybe one weekend in a library and 20 minutes in excel. "Top science" this is not. It was picked up by JBSD, a washed-up journal that used to publish edgy stuff a few decades ago, and has lately decided that the way to regain relevance in age of science-by-press-release is to publish edgy sounding papers (no matter the quality of their content), invite two dozen "expert commentaries" from actual experts in the field, make a press release, hope it gets picked up by popular media (such as slashdot) and then watch their citation index go up the wazoo.

      It doesn't matter that most of the two-dozen expert comments are basically rehashes of "why is this being published, again, and why was I asked to comment on it?". Hey, it's such an edgy paper, 20 experts "couldn't wait" to submit their comments, and if they are not familiar with the publication they don't realize their commentary just got counted as an actual citation for the original paper and upped the citation index for the journal itself.

      Oh, and make it "open access" to sound like they are so generous as to let the public in on this amazing breakthrough (actually, this is a journal that long ago stopped being able to charge anyone to subscribe to them).

      As is typical from such self-serving PR exercises, I actually learned more from the criticisms than from the actual paper.

      Here's what Eugene Koonin says, and he's the one that proved life exists in three separate branches (prokaryotes, eukaryotes, and archaea). So he's thought about this alot more deeply than TFA.

      http://www.jbsdonline.com/mc_images/category/4317/4-koonin-jbsd_29_4_2012.pdf

      Yet, all its simplicity and appeal notwithstanding, the minimalist definition appears to be neither necessary nor sufficient, not even internally consistent. A simple implication of information theory (and more fundamentally, thermodynamics) is that error-free replication (more precisely, any information transmission process) is impossible (5). Hence the phrase self-reproduction with variation is actually redundant because any replication process will be characterized by some intrinsic error rate. The problem is exactly the opposite: it has been shown by Eigen and others that for stable information transfer (inheritance) down the chain of generations to be sustained, the error rate must not exceed a certain critical value known as error catastrophe or mutational meltdown threshold (6, 7). Thus, a necessary condition for life to evolve is not simply replication and not ‘replication with variation’ (a tautology) but replication with an error rate below the sustainability threshold. .

      And here's a snippet from the response from evolutionary biologist Richard Egel, author of "Origins of Life: The Primal Self-Organization", so yeah, he's thought alot about this question too:
      http://www.jbsdonline.com/mc_images/category/4317/8-egel-jbsd_29_4_2012.pdf

      In summary, the statistical voca

  53. Obviously by lightbox32 · · Score: 0

    Obviously the meaning of life, the universe, and everything is.... 42.

    --
    A camel is a horse created by a committee
    1. Re:Obviously by Anonymous Coward · · Score: 0

      The real question is how much of that 42 is life, how much the universe and how much everything? I'd say 8, 17 and 20.

  54. Life by Anonymous Coward · · Score: 0

    To exist for another instance of time. That's it.
    (however you define the former and whatever it takes to do the later).

  55. To satisfy the first law of logic by Chemisor · · Score: 3, Insightful

    The first law of logic is that you must know what you're talking about. Without an agreed upon definition, any use of the word "life" invalidates logical arguments containing it.

    1. Re:To satisfy the first law of logic by Anonymous Coward · · Score: 0

      I'm not quite seeing why that would be the case, nor am I seeing why making up a definition on the spot would fix that. What if the "logical argument" was that life's meaning is probably relative?

    2. Re:To satisfy the first law of logic by slick7 · · Score: 1

      The first law of logic is that you must know what you're talking about. Without an agreed upon definition, any use of the word "life" invalidates logical arguments containing it.

      Logic, going wrong with confidence.

      --
      The mind conceives, the body achieves, the spirit manifests.
    3. Re:To satisfy the first law of logic by radtea · · Score: 1

      The first law of logic is that you must know what you're talking about.

      I've got mod points and am incredibly temped to mod this "Funny" because it is. But I'll make fun of you instead.

      No logician anywhere has ever posited such a "first law" nor would they, simply because one can't know what one is talking about until one has talked about it. That is, your "first law of logic" entails a rejection of a discourse of imperfect meaning or knowledge, and since those are the only kinds of discourse we can have, you are engaging in discourse to denounce the possibility of discourse.

      Like I said: funny.

      Of course, no one talks about "logic" any more. We are all Bayesians now (at least anyone who cares about consistency is) and recognize that only Bayesian reasoning is worth considering.

      --
      Blasphemy is a human right. Blasphemophobia kills.
    4. Re:To satisfy the first law of logic by Chemisor · · Score: 1

      No logician anywhere has ever posited such a "first law"

      All logicians have posited this law, but perhaps you did not recognize my description of it. The first law of logic is commonly known as the law of identity, and is often stated as "A is A", or "everything is something". The purpose of the law of identity is to disallow use of vague words that refer to nothing. In every argument you must be able to point to every word in each of your sentences and define precisely and unambiguously what it refers to. In other words, you must make sure that everything you say refers to something real. Or, that all the concepts in your logic are "something", and something specific. Or, generally, that everybody knows what you are talking about.

      Of course, no one talks about "logic" any more. We are all Bayesians now

      Bayesian logic also requires the law of identity, since the "Bayesian" part merely refers to the method and the meaning of referring to values between the absolute "true" and "false". You still have to have a valid statement to evaluate in a Bayesian manner, and a statement is only valid if every part of it is valid. Each part is valid only if it is a "something"; or a concept referring to an object or property of an object in reality.

  56. The question is broken by subreality · · Score: 3, Insightful

    "What is the meaning of life?"

    What is the meaning of that question? I take particular issue with "Meaning".

    Does it mean "purpose"? If so, life's purpose is defined by its creator; if there is no creator, it's purpose is self-defining; empirically, the one we've decided on is "keep reproducing until you deplete all available means to do so and/or come up with something else to do".

    Does it really mean "Meaning" as in "This means something"? A creator may have intended some meaning; if there is no creator, I'm afraid all it can mean is "Stuff can successfully self-reproduce for at least a few billion years on this particular rock". Any other meaning is entirely made up by us.

    I suppose in that sense data mining the meaning of life is as good an answer as any.

    Personally, I think "Meaning" is a worthless question, and "Purpose"... well, it's only what you make of it. Mine is to try to make this world a better place for it's inhabitants at least until we can make contact with and/or go somewhere more exciting. I accept that this may take a while.

    1. Re:The question is broken by Myu · · Score: 1

      Look, if you think there's no point asking what words mean, then this must be because you think it's obvious what words mean. Something to the effect of "we look at a dictionary". But what we're interested in is precisely what we should take the dictionary to say. I don't think this is a worthless question at all - it's maybe not the esoteric, "World-view forming" type question that people think "the meaning of life" should be, but it still seems valuable to be able to point to situations of correct and incorrect word use for the sake of understanding what everyone is saying.

      --
      Myu: ... The map's upside down...
  57. blah by Anonymous Coward · · Score: 0

    God, talk about comma-coma...

  58. let me take a stab at this... life by djfuq · · Score: 0

    Life is a subject that has awareness and possible consciousness in order to make independent decisions that will aid in its survival.

    --
    Dj fuQ [url="http://djfuq.org"]djfuq urges you to listen to the beats[/url] [url="http://djfuq.org"]http://djfuq.org[
  59. Commas, and lots of them by kgwilliam · · Score: 1

    I wonder, perhaps, if the author, maybe due to spending too much time in academia, has forgotten how to properly compose his thoughts, thus leading to, in my humble opinion, far too many commas in his sentences.

    1. Re:Commas, and lots of them by lennier · · Score: 1

      So his readers are suffering from a comma coma?

      --
      You are not a brain: http://books.google.com/books?id=2oV61CeDx-YC
  60. First time you made a comment I can agree with by Anonymous Coward · · Score: 0

    By his definition the entire Universe is an enormous living thing. Likewise the earth (Gaia hypothesis).

    captcha you should enjoy: habeas

    1. Re:First time you made a comment I can agree with by nschubach · · Score: 1

      Who's to say it isn't or wasn't? For all we know, outside the observable universe is just more universe infinitely scaling up to a large organism that is fighting another large organism made up of like universes fighting each other with giant disintegration rays that make their target expand until they break apart. Maybe we are a particle in a creature who has been hit by such device..

      --
      Every time I start to have faith in humanity, I ruin it by driving to work between 7 and 8 am.
  61. Purpose according to the book of Job by tepples · · Score: 1

    An underlying theme is that part of the definition of the human experience is that we can never know what our purpose is

    At least in Christianity, the book of Job makes the purpose clear: Satan has bet God that he can make humanity turn away from God's rulership, and the purpose of human life is to prove Satan wrong.

    1. Re:Purpose according to the book of Job by Will.Woodhull · · Score: 1

      That may be clear to Christians who have chosen to believe in the Book of Job. It is not at all clear to anyone who has not abdicated his sacred responsibilities to figure out what the right thing to do would be, and then do it.

      There are a lot of good Christians out there, who do the WWJD thing as they make the decisions of their daily lives. But those who always know what to do, because the Bible tells them so, are not particularly good Christians in the eyes of the world at large. That kind of abdication of daily responsibility for one's actions, especially when combined with a belief that if you screw up all will be forgiven, leads to some really nasty behaviors.

      --
      Will
    2. Re:Purpose according to the book of Job by BranMan · · Score: 1

      So..... it's like the bet at the beginning of "Trading Places"? So there is a spiritual $1 bill riding on the eternal struggle of Good vs. Evil?

  62. Intact extraction of a third-trimester parasite by tepples · · Score: 1

    I see the baby, while it's still in the mother's body, as a mere parasite.

    Why is the baby not a parasite after it is born?

    If she wants to remove it, I think she should be able to do that.

    Starting in roughly the third trimester, removal of a parasite becomes feasible without causing the parasite's death. A third-trimester parasite extracted intact (let's call this organism a "preemie") can survive on its own to virtually the same extent as a full-term newborn. So why kill such a parasite instead of extracting it intact?

    1. Re:Intact extraction of a third-trimester parasite by cheekyjohnson · · Score: 1

      Why is the baby not a parasite after it is born?

      Because I don't consider it a parasite (I stated that as an opinion). I see it that way mainly because it's not leeching off of anyone's body. Of course, that's not to say that someone who was born can't be considered a parasite, but they aren't the ones I think you should be allowed to kill.

      So why kill such a parasite instead of extracting it intact?

      I said "remove." If at all possible, I wouldn't mind them leaving it alive. But if that can't be done, I'm fine with killing it, too.

      --
      Filthy, filthy copyrapists!
  63. Preparing a promising parasite for viability by tepples · · Score: 1
    Any productive discussion of policy relies on finding common definitions, and clarifying when a mass of H. sapiens cells is a "parasite" keeps the debate from degenerating. And we're in agreement on one thing: expelling a viable parasite is preferred to killing it in utero. Then the question becomes whether to continue to prepare a promising parasite for viability or to kill it early.

    Of course, that's not to say that someone who was born can't be considered a parasite

    For example, a newborn is still a parasite sucking the mammaries of its mother.

    but they aren't the ones I think you should be allowed to kill.

    Why should birth be the line if both fetuses and unweaned infants are parasites?

    1. Re:Preparing a promising parasite for viability by cheekyjohnson · · Score: 1

      For example, a newborn is still a parasite sucking the mammaries of its mother.

      And the mother can give away the newborn, right?

      Why should birth be the line if both fetuses and unweaned infants are parasites?

      Because my goal is to ensure the ability of the mother to get rid of unwanted pregnancies while saving as many lives as possible.

      --
      Filthy, filthy copyrapists!
  64. We already know the answer. by Anonymous Coward · · Score: 0

    The answer to Life, The Universe, Everything is 42. Duh! It is the question that we struggle with. We are going to need a much bigger computer.....

  65. What is life? by reboot246 · · Score: 1

    It's that cereal Mikey likes!

  66. Life definition by Anonymous Coward · · Score: 0

    System capable of local entropy reversion.

  67. See ghost in the shell by pantaril · · Score: 1

    As an autonomous life-form, l request political asylum.
    A life-form?
    Ridiculous! You're merely a self-preserving program!
    By that argument, l submit the DNA you carry is
    nothing more than a self-preserving program itself.
    Life is like a node which is born within the flow of information.
    As a species of life that carries DNA as its memory system
    man gains his individuality from the memories he carries.
    While memories may as well be the same as fantasy
    it is by these memories that mankind exists.
    When computers made it possible to externalize memory
    you should have considered all the implications that held.
    Nonsense! No matter what you say
    you've no proof that you're a life-form!
    lt is impossible to prove such a thing.
    Especially since modern science cannot define what life is.

    As seen in dialogue between the puppeteer and section 9 member in ghost in the shell, it's very dificult if not imposibble to define life.
    Life can have many forms, it can be silicon-based and non-replicating.
    Take for example human-made conscious inteligent robot - should it be considered alive? I would certainly treat it as alive.

  68. Mankind's Definition is Insufficient by SoothingMist · · Score: 1

    The described process sounds like it will attempt to discover what most people think and call that the definition. It ignores larger facets that go beyond mankind's limited way of thinking about things.

    1. Re:Mankind's Definition is Insufficient by DemonGenius · · Score: 1

      I completely agree with you here. One thing that I've thought about is that life came about as a result of random interactions between fundamental components. I've sometimes wondered if every bit of matter in the universe had some form of sentience, some sense of purpose. It seems to be the case from my viewpoint, that even something as small as an atom strives to be greater than what it is by itself and can only become so by joining forces with another that wants something similar.

    2. Re:Mankind's Definition is Insufficient by SoothingMist · · Score: 1

      Yes. Everything has a purpose but not everything is sentient. Otherwise, animals would not have been provided for our health and welfare. When one considers the prime-mover philosophy combined with the infinite intelligence of God Himself, one can not submit to a definition of human intelligence or the meaning of life based on some mass-voting technique that is limited to human mentality. One can also not yield to the "God is unnecessary" viewpoint promoted by some scientists who have managed to understand some infinitesimal facet of God's creation. Nor can we go with the attitude of some science fiction writers who insist we will one day "outgrow our need for a 'God' concept".

    3. Re:Mankind's Definition is Insufficient by DemonGenius · · Score: 1

      Everything has a purpose but not everything is sentient.

      If not everything is sentient, then where do we draw the line and how do we know whether that line is arbitrary or not? It seems to me that sentience is easier explained if it was some fundamental property of matter, otherwise we end up in the realm of theological thinking in that sentience just appears out of nowhere when the "right" amount of atoms in the "right" configuration coalesce. If not everything has some form of sentience, one can easily say that we are not sentient in the context of the entire universe.

      Otherwise, animals would not have been provided for our health and welfare.

      I'm not sure where you're getting at here. How does this explain sentience?

      When one considers the prime-mover philosophy combined with the infinite intelligence of God Himself, one can not submit to a definition of human intelligence or the meaning of life based on some mass-voting technique that is limited to human mentality. One can also not yield to the "God is unnecessary" viewpoint promoted by some scientists who have managed to understand some infinitesimal facet of God's creation. Nor can we go with the attitude of some science fiction writers who insist we will one day "outgrow our need for a 'God' concept".

      Ok, I can see that you're trying to explain something in the context of something you value in your own reality. It's understandable that you would do so, this is how people thought for millennia. However, in order to arrive at a sound explanation for a hard to understand phenomena, we have to consider all possibilities, such as the possibility that God does not exist, or the possibility that we're mistaken in who/what we thought God is. If you take a chance and explore all possibilities, you might actually like what you find out.

    4. Re:Mankind's Definition is Insufficient by Anonymous Coward · · Score: 0

      The central reality of mankind's existence is God Himself. Attempts at creating an alternative reality only result in frustration and failure.

  69. Saving as many lives as possible with adoption by tepples · · Score: 1
    "Eat fruit and learn arithmetic"?

    And the mother can give away the newborn, right?

    Correct. The mother can also choose, while the parasite is still developing, to give away the newborn at birth.

    my goal is to ensure the ability of the mother to get rid of unwanted pregnancies while saving as many lives as possible.

    I agree with this goal. It's just that "saving as many lives as possible" means getting rid of the result of unwanted pregnancy after the pregnancy unless the pregnancy threatens the mother's life.

    1. Re:Saving as many lives as possible with adoption by cheekyjohnson · · Score: 1

      It's just that "saving as many lives as possible" means getting rid of the result of unwanted pregnancy after the pregnancy unless the pregnancy threatens the mother's life.

      No, no it doesn't. If I said that by itself it would have. But I said, "my goal is to ensure the ability of the mother to get rid of unwanted pregnancies while saving as many lives as possible."

      --
      Filthy, filthy copyrapists!
    2. Re:Saving as many lives as possible with adoption by tepples · · Score: 1

      Then our dispute appears to boil down to your "get rid of the pregnancy" vs. my "get rid of the result of the pregnancy". Have I characterized it correctly?

    3. Re:Saving as many lives as possible with adoption by cheekyjohnson · · Score: 1

      Then our dispute boils down to mere preferences. How do you propose to convince me that we shouldn't allow abortion if you can't remove them without killing them (if that's what you meant to imply)?

      --
      Filthy, filthy copyrapists!