Massachusetts May Soon Change How the Nation Dies
Hugh Pickens writes "Lewis M. Cohen reports that this Election Day, Massachusetts is poised to approve the Death With Dignity Act, a modernized, sanitized, politically palatable term that replaces the now-antiquated expression 'physician-assisted suicide.' Oregon's Death With Dignity Act has been in effect for the past 14 years, and the state of Washington followed suit with a similar law in 2008. But the Massachusetts ballot question has the potential to turn death with dignity from a legislative experiment into the new national norm, because the state is the home of America's leading medical publication (the New England Journal of Medicine), hospital (Massachusetts General), and four medical schools (Harvard, Boston University, University of Massachusetts, and Tufts). If the act passes in Massachusetts, other states that have previously had unsuccessful campaigns will certainly be emboldened to revisit this subject. The initiative would allow terminally ill patients with six months or less to live to request from their doctor a prescription for a lethal dose of a drug. Doctors do not have to offer the option at all, and patients must make three requests, two verbal and one written. They must self-administer the drug, which would be ingested. The patients must be deemed capable of making an informed decision. 'It's all about choice,' says George Eighmey, a key player in instituting the Oregon law, defending it against repeal and shepherding it into reality. 'You decide. No one else can decide for you. No can can force you into it, coerce you into it or even suggest it to you unless you make a statement: "I don't want to live like this any more" or "I'm interested in that law out there, doctor, can you give me something to alleviate this pain and suffering."'"
Or is this aiming to legally protect doctors who are assisting patients?
Predator drone attacks for everyone now.
At least this will allow someone to go with their family around (and without the mess).
Of course, doctors have been doing this sort of thing "off the books" forever. When I was a kid and a certain person I knew was dying, his doctor gave him a orders not to let his nurse inject him with this particular syringe of morphine (wink, wink).
What political party do you join when you don't like Bible-thumpers *or* hippies?
Where does this even mention "the elderly?" It mentions people with terminal ilnesses, which can start very young indeed.
I wonder what life insurance companies have to say about this. Specifically, does exercising your right to "die with dignity" automatically cause you to forfeit any life insurance that you might have? If so, that's going to doubly suck for the family you leave behind, especially if you have unpaid debts that'll be passed down to them...
I don't think that's how I'd interpret any of that. Consider this: You're 90-something, you shit yourself continually, you forget what you are doing periodically, and it's painful to continue to exist. That is, you are in constant pain. The 'solution' to this is that you keep munching down pain pills that slowly kill the rest of your organs, offering up delightful side-effects all the while.
I don't think that's a societal issue in the way you are thinking it is, unless your idea of a solution is to have "old people in pain" pride parades where you spread awareness of their constant pain and agony, or something, because you think that will make it go away?
Support the EFF and Creative Commons. The war is coming, and they're supporting you...
No dude, sorry. Imagine that I'm paralyzed down half my body, can't breath without oxygen, can't take a piss without someone helping me, and knowing that there is no chance at all that I will ever get better, that in fact I will most likely get worse every day until the day I die. Sorry, there's no dignity in that. Let me go. Painlessly, cleanly, and by my own decision, but let me go. Freedom over your own body should be the ultimate freedom, telling someone in that position that you won't let them die isn't just insensitive, it's downright cruel and selfish.
I highly recommend Terry Pratchett's 2011 documentary "Choosing to Die." You may watch the full film on youtube here: http://www.youtube.com/watch?v=slZnfC-V1SY I found the documentary extremely informative and moving.
It's not that we don't like seeing sick old people, it's just that sometimes sick, old people, are tired of being sick, old people. They are in chronic pain, they are incontinent, they have skin break down that doesn't heal. They frequently fall and break bones, sometimes time after time after time. Why should someone who is in chronic pain, constantly shitting themselves who doesn't have the physical strength to turn themselves in bed or possibly finish a meal because they are too tired, be forced to go on simply because their body doesn't know it's time to quit? If a person decides they've had enough, why is that not good enough for you to accept? The summary and accompanying articles states very plainly that the law says it has to be initiated by the person involved and that they have to make that statement 3 times. What part of that are you not getting?
People with strong religious convictions are the ones who have opposed Death With Dignity in other states. They should be free to suffer to death in there own excrement, vomit, and drool if they like. They should also not attempt to control how others choose to live or die.
I hope this spreads to other countries. What is proposed is a good step that I would support 100% if I lived there. My wife works runs a palliative care ward and the stories she tells me about patients wanting legislation like this are common.
It's antiquated because the last time someone really tried to push for it, he became a pariah to some people and a joke to others; which is why we needed a new term to introduce to people so that it doesn't carry the baggage of the previous attempts.
The reason why the elderly who are in medical care don't have dignity is because we as a civilization have setup a structure where such people are considered a drain on society.
Ever watched someone die of cancer? No matter how well cared-for they are, there is absolutely nothing dignified about it.
The "drain on society" has nothing to do with people dying a slow, painful and drawn-out death that can't be averted with modern medicine. Nice attempt to confuse the issue though.
The advantages should be obvious -- it's cheaper for everyone and certainly more enjoyable. What better way to die than while high as a kite and busting a nut inside a foxy coed? Certainly beats spending months in a hospital bed hooked up to a machine.
Do you even lift?
These aren't the 'roids you're looking for.
Or maybe we like planning for our futures. Short of one of these laws my plan is manufactured by Remington if that day should ever come.
Shouldn't the availability of such "end-of-life" drugs settle the "cruel and unusual" question in death penalty states? I mean if something like Propofol is so pleasant that it is the target of abuse, it should be perfectly fine for a pleasant, relaxing send off when a death row prisoner's time has come.
Bringing it back to "death with dignity", noone will force it, or even suggest it, but LWOP prisoners should also be offered the same option...
(lol - spell check on Propofol offers "Foolproof")
This issue is a bit more complicated than you think.
Pills won't work for many of these patients, many are intubated or have a feeding tube, others are physically incapable of swallowing a pill because of the very diseases and disorders that are making their lives a living hell. A simple injection of morphine or something simple. Almost impossible to screw up and virtually guaranteed to produce painless death.
Well a living will executes demands and requirements from the perspective of the person, so the request is being made in advance by the person... not by a family member or anyone else.
For example, if I don't want to be resuscitated, I can put DNR in my living will. They cannot legally resuscitate me.
So it's the same if you put in a living will that if you ever become terminally ill and will die within 6mths, that you are hereby requesting the prescription to be given to you by a proxy.
The dangers of knowledge trigger emotional distress in human beings.
I'll take oblivion over living in my own filth, forgetting who I am every day, and being too frail to actually interact with the world.
Are you kidding? why I remenber a time when the days were just a blur and i had absolutely no bowel or bladder control. I was the center of everyone's world. All attention was paid to me. Everyone hung on my every move or utterance. I was the king of the universe. The day i stopped shitting in my pants was the day my life started going downhill. I welcome incontinence, my old friend's return.
Or in other words, we don't like seeing sick old people. So we try to kill them off.
It's not for your sake, it's for their sake. Have you ever seen someone die of cancer? I'll tell you, it isn't pretty. I can't imagine a more hellish way to die. And what do you consider "old"? My friend Linda was only 49 when she died of cancer, even children get cancer.
You're thinking wrong. It's not for your sake unless it's you who is dying in the most horrible way a person can die. It has nothing to do with "dignity" but everything to do with not making someone die by torture. After seeing the hel Linda went through, I'm al for this.
Free Martian Whores!
The term suicide -- which is generally defined as the "act or an instance of intentionally killing oneself"-- is not specifically used in the Scriptures; however, the injunction against killing embodied in the Ten Commandments, i.e., "Thou shalt not kill" (Exodus 20:13), dealing with the unlawful homicide of another human being, would also forbid the murder of self. The very fact that the Almighty is the Giver Of All Life and "formeth the spirit of man within him" (Zechariah 12:1), tells us that it is not within our right to arbitrarily terminate our own life, against His permission. "Because man goeth to his long home, and the mourners go about the streets: Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the Earth as it was: and the spirit shall return unto God Who gave it" (Ecclesiastes 12:5-7).
To understand suicide to be sin against God and against self, is in keeping with the LORD Jesus Christ's statement concerning the Spirit of the Moral Law, where "love is the fulfilling of the Law" (Romans 13:10). "37 Jesus said unto him, Thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the First and Great Commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself" (Matthew 22:37-39). God requires, both in His Law and Gospel, that all moral agents choose the highest good of God, and of our being in general, for its own sake, as our ultimate purpose in life, i.e., a supreme love for God and an equal love of our neighbour as we would love ourselves. "For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the LORD the Church" (Ephesians 5:29).
Neither the modern legal nor medical definitions of suicide entail the Scriptural aspect of suicide being the transgression of the Moral Law, where both God and man are denied the love that are rightfully due them. "If a man say, I love God, and hateth his brother [much less, himself], he is a liar: for he that loveth not his brother [or, himself] whom he hath seen, how can he love God Whom he hath not seen?" (1John 4:20). The supreme hatred of one's self and life, where a morally capable individual voluntarily terminates his own life, is also preeminent contempt of the "God [Who] Is Love" (4:16). Especially for True Christians, the very idea of disposing of our own lives as if we were the masters of them, is unthinkable. "For none of us liveth to himself, and no man dieth to himself" (Romans 14:7).
http://www.whatsaiththescripture.com/Fellowship/What.Bible.Says.Suicide.html
I always just thought "Thou shalt not kill" extended to self, but apparently there's more to it.
Or in other words, we don't like seeing sick old people. So we try to kill them off.
The reason why the elderly who are in medical care don't have dignity is because we as a civilization have setup a structure where such people are considered a drain on society.
We don't think they are a drain on society. We think they are cash-cows. We can take their (and/or possibly their family's) life-time accumulated wealth, all the money their health insurance (or Medicaid) will allow, and pour it into high cost healthcare.
They aren't a drain on a society, only to the people that love them. For everyone else, they are an opportunity.
I can't believe what a bunch of ignorant wild speculation is contained in the comments on this page. No one has even bothered to find out what Massachusetts Ballot Question 2 actually proposes. But it's simple enough in a nutshell.
It would be assured that the patient is adult, informed, and competent; ORIGINATES the action HIMSELF; is really facing imminent and certain death as determined by both attending and consulting physicians; confirms his wish three times with plenty of time enforced to think it over; and has to sign a form in the presence of witnesses meeting prescribed qualifications. Medication would be prescribed which would be certain to result in a humane death. I have been told by the opposition it consists of 100 Seconals to dissolve in water and drink promptly[1], but the measure does not appear to specify such. A big overdose of morphine would work just as well if not better (yes, morphine can be taken orally; it just requires more of it). It's what is used now "off the record" in hospitals when a patient is in irreversible unbearable agony and his body is betraying his dignity, if he is lucky enough to have access to a physician or nurse willing to risk everything to REALLY help him the only way that counts. Don't pretend it doesn't and won't happen even without the protection of the law. The law just prevents criminalization of what is one of the kindest and most caring acts it is possible to undertake.
It is prescribed that the death certificate shall specify the cause of death as the diagnosed disease, NOT "suicide". This is important. The patient is not "choosing death". That is HOGWASH. The patient is choosing the MANNER and TIMING of death. That is all. The death is already ordained.
The measure would specifically outlaw (and prescribe punishment for) coercing the patient, forging a patient request, or suppressing a recission by a patient of his own request. It would not allow the active participation in the ending of the patient's life. Contrary to the opposition hysteria, it is specifically NOT, repeat NOT, an assisted suicide measure. It is a lifting of sanction against suicide under controlled circumstances, and an above-board way for the patient to acquire the means without the risk of screwing up and having the effort come out badly. It is nothing MORE than this.
Anyone who opposes this measure is a DAMNED EVIL BASTARD who should rot in hell.
[1] The opposition expresses horror at this "dangerous" (WHA???) method of self termination, as if falling asleep for the final time is some kind of torture.
This is a straw horse and a damnable tactic. You know perfectly well this measure is VOLUNTARY, that the request MUST always originate from the patient, and that 100% of people on both sides of this argument deplore the state ordained eugenic killing that went on in Germany. If you are trying to produce a genuine reason to oppose the measure under current discussion, you have FAILED utterly.
I've got karma to burn, and this thing is personal to me.
I take offense to the start of the summary. It is called death with dignity for a reason. There are people out there with very terrible diseases they didn't ask for. For example ALS that robs the victim of the use of their muscles. Over time the diaphragm goes out, and if pneumonia doesn't get the poor soul they eventual die from lack of oxygen, much like drowning. The sick and twisted part is while the person can feel the pain they can't even express their discomfort. My father has ALS. I may have it some day. I live in Oregon and I'm proud that this law gives me and my father a chance to end things on our own terms without saddling our loved ones with even more medical bills.
To this point my father hasn't asked for this; however, when the time comes he can. There's no reason we shouldn't allow that. It is far less dangerous than eating a bullet and gives family time to prepare. Fuck the submitter. It is about dignity.
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Unix is very user friendly, it's just picky about who its friends are.
One slight item missing from the article...
"Due to the fear of mass suicides from the mental anguish caused by elections, the Death With Dignity Act would be suspended three months prior to all elections. "Not wanting to live like this (being exposed to non-stop presidential advertisements)" would not be sufficient excuse to superseded a very important aspect of the law, said spokesperson Dr. Marcia Angell. Everyone choosing this option must be "deemed capable of making an informed decision." It's well documented that during an election season, this is virtually, if not completely impossible."
Give me one good reason my father should have to "drown" slowly as his diaphragm gives out due to ALS, feeling the pain of his lungs screaming for air even when his muscles can't respond. The patient has to give notice in writing, which is traceable. Usually the family is involved. It is not a surprise. Quit with the conspiracy theories there's a time and place for them, but this isn't it.
Either you're an evil, sadistic human or stupid. Take your pick.
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Unix is very user friendly, it's just picky about who its friends are.
You may be setting your sights a little low. My grandparents on one side were playing tennis into their early 80s, and my grandma on the other side really only started slow down when she was nearly 90. My dad is 62, and he still does carpentry for a living - admittedly he's much more focused on management than the physical labor, but he can still swing a hammer pretty well. I know there's a lot of genetic variance, but 70 ain't necessarily that old, unless you've got serious health problems.
The Quirkz Handbook of Self-Improvement for People Who Are Already Pretty Okay
If the people in question want to die faster themselves, I don't see anything wrong with this. This is first and foremost about human suffering, not about money.
What about my right to die?
I'm neutral on the issue, but I think it's worth looking at an alternate view on the issue: http://www.nytimes.com/2012/11/01/opinion/suicide-by-choice-not-so-fast.html (Pay Wall)
NEXT week, voters in Massachusetts will decide whether to adopt an assisted-suicide law. As a good pro-choice liberal, I ought to support the effort. But as a lifelong disabled person, I cannot.
There are solid arguments in favor. No one will be coerced into taking a poison pill, supporters insist. The “right to die” will apply only to those with six months to live or less. Doctors will take into account the possibility of depression. There is no slippery slope.
Fair enough, but I remain skeptical. There’s been scant evidence of abuse so far in Oregon, Washington and Montana, the three states where physician-assisted death is already legal, but abuse — whether spousal, child or elder — is notoriously underreported, and evidence is difficult to come by. What’s more, Massachusetts registered nearly 20,000 cases of elder abuse in 2010 alone.
My problem, ultimately, is this: I’ve lived so close to death for so long that I know how thin and porous the border between coercion and free choice is, how easy it is for someone to inadvertently influence you to feel devalued and hopeless — to pressure you ever so slightly but decidedly into being “reasonable,” to unburdening others, to “letting go.”
Perhaps, as advocates contend, you can’t understand why anyone would push for assisted-suicide legislation until you’ve seen a loved one suffer. But you also can’t truly conceive of the many subtle forces — invariably well meaning, kindhearted, even gentle, yet as persuasive as a tsunami — that emerge when your physical autonomy is hopelessly compromised.
I was born with a congenital neuromuscular weakness called spinal muscular atrophy. I’ve never walked or stood or had much use of my hands. Roughly half the babies who exhibit symptoms as I did don’t live past age 2. Not only did I survive, but the progression of my disease slowed dramatically when I was about 6 years old, astounding doctors. Today, at nearly 50, I’m a husband, father, journalist and author.
Yet I’m more fragile now than I was in infancy. No longer able to hold a pencil, I’m writing this with a voice-controlled computer. Every swallow of food, sometimes every breath, can become a battle. And a few years ago, when a surgical blunder put me into a coma from septic shock, the doctors seriously questioned whether it was worth trying to extend my life. My existence seemed pretty tenuous anyway, they figured. They didn’t know about my family, my career, my aspirations.
Fortunately, they asked my wife, who knows exactly how I feel. She convinced them to proceed “full code,” as she’s learned to say, to keep me alive using any and all means necessary.
From this I learned how easy it is to be perceived as someone whose quality of life is untenable, even or perhaps especially by doctors. Indeed, I hear it from them all the time — “How have you survived so long? Wow, you must put up with a lot!” — even during routine office visits, when all I’ve asked for is an antibiotic for a sinus infection. Strangers don’t treat me this way, but doctors feel entitled to render judgments and voice their opinions. To them, I suppose, I must represent a failure of their profession, which is shortsighted. I am more than my diagnosis and my prognosis.
This is but one of many invisible forces of coercion. Others include that certain look of exhaustion in a loved one’s eyes, or the way nurses and friends sigh in your presence while you’re zoned out in a hospital bed. All these can cast a dangerous cloud of depression upon even the most cheery of optimists, a situation clinicians
Yes, I have. I just watched my dad pass away earlier this year. After being diagnosed with an aggressive brain tumor, I watched him degrade to the point that he finally quit breathing in a span of 3 months and held his hand as he passed. This was the hardest period of my life to date and just as hard watching my mom suffer through it as well as him. Although these changes could be a good start, they would not have been enough for him because he quickly lost the ability to use his arms so no writing, and then he lost control of his tongue so he could barely mumble words to us. But, he still made it fairly clear that he was ready to go. But, after we made the hard decision not to intubate him any more we just had to sit by and wait for him to get so weak that he finally lost the ability to breathe on his own and gasped his last. Anyone who thinks that it would not have been better to help him go quickly should have been there.
Nevermore.
From TFA:
. . . and patients must make three requests, two verbal and one written. They must self-administer the drug, which would be ingested. The patients must be deemed capable of making an informed decision.
I can think of a lot of critically ill patients who would be incapable of meeting these criteria. What if you've had your vocal cords removed due to throat cancer, or if you have locked in syndrome or are otherwise paralyzed?
Where's the option of making a living will where you can lodge a request to be euthanized before your physical faculties fail you? What about the comatose patients who have no hope of cure but are bankrupting their families by massive medical bills while they're taking up a hospital bed?