Massachusetts May Soon Change How the Nation Dies
Hugh Pickens writes "Lewis M. Cohen reports that this Election Day, Massachusetts is poised to approve the Death With Dignity Act, a modernized, sanitized, politically palatable term that replaces the now-antiquated expression 'physician-assisted suicide.' Oregon's Death With Dignity Act has been in effect for the past 14 years, and the state of Washington followed suit with a similar law in 2008. But the Massachusetts ballot question has the potential to turn death with dignity from a legislative experiment into the new national norm, because the state is the home of America's leading medical publication (the New England Journal of Medicine), hospital (Massachusetts General), and four medical schools (Harvard, Boston University, University of Massachusetts, and Tufts). If the act passes in Massachusetts, other states that have previously had unsuccessful campaigns will certainly be emboldened to revisit this subject. The initiative would allow terminally ill patients with six months or less to live to request from their doctor a prescription for a lethal dose of a drug. Doctors do not have to offer the option at all, and patients must make three requests, two verbal and one written. They must self-administer the drug, which would be ingested. The patients must be deemed capable of making an informed decision. 'It's all about choice,' says George Eighmey, a key player in instituting the Oregon law, defending it against repeal and shepherding it into reality. 'You decide. No one else can decide for you. No can can force you into it, coerce you into it or even suggest it to you unless you make a statement: "I don't want to live like this any more" or "I'm interested in that law out there, doctor, can you give me something to alleviate this pain and suffering."'"
Or is this aiming to legally protect doctors who are assisting patients?
Oh man. Poe's Law.
Predator drone attacks for everyone now.
What drug would they prescribe? And what if a person starts taking it and then changes their mind after half of it? Ideally it would be a drug that does not damage the person if it doesn't kill them. Otherwise botched self administrations might just harm people or make them worse off but still alive. I'm not sure how much of an issue this is, but it seems worth considering.
How is this term at all antiquated or even at all inaccurate for this situation?
At least this will allow someone to go with their family around (and without the mess).
Of course, doctors have been doing this sort of thing "off the books" forever. When I was a kid and a certain person I knew was dying, his doctor gave him a orders not to let his nurse inject him with this particular syringe of morphine (wink, wink).
What political party do you join when you don't like Bible-thumpers *or* hippies?
Where does this even mention "the elderly?" It mentions people with terminal ilnesses, which can start very young indeed.
Terminally-ill patients who wish to die are a drain on society. You're conflating two separate issues.
I wonder what life insurance companies have to say about this. Specifically, does exercising your right to "die with dignity" automatically cause you to forfeit any life insurance that you might have? If so, that's going to doubly suck for the family you leave behind, especially if you have unpaid debts that'll be passed down to them...
Do terminally ill witches get to die with dignity too now or do they still get hanged?
http://www.sec.state.ma.us/ele/ele12/ballot_questions_12/quest_2.htm
I don't think that's how I'd interpret any of that. Consider this: You're 90-something, you shit yourself continually, you forget what you are doing periodically, and it's painful to continue to exist. That is, you are in constant pain. The 'solution' to this is that you keep munching down pain pills that slowly kill the rest of your organs, offering up delightful side-effects all the while.
I don't think that's a societal issue in the way you are thinking it is, unless your idea of a solution is to have "old people in pain" pride parades where you spread awareness of their constant pain and agony, or something, because you think that will make it go away?
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We'll be able to recycle all those old phone booths into suicide booths!
No dude, sorry. Imagine that I'm paralyzed down half my body, can't breath without oxygen, can't take a piss without someone helping me, and knowing that there is no chance at all that I will ever get better, that in fact I will most likely get worse every day until the day I die. Sorry, there's no dignity in that. Let me go. Painlessly, cleanly, and by my own decision, but let me go. Freedom over your own body should be the ultimate freedom, telling someone in that position that you won't let them die isn't just insensitive, it's downright cruel and selfish.
I highly recommend Terry Pratchett's 2011 documentary "Choosing to Die." You may watch the full film on youtube here: http://www.youtube.com/watch?v=slZnfC-V1SY I found the documentary extremely informative and moving.
Hey lawyers, could a "living will" work here? Would I be able to not proxy my dignified death to someone trusted when I was incapable of doing it myself? From my perspective if a person accepts that death happens to all of us, we owe it to society to leave the world sooner rather than leaving a huge bill to eat away at the inheritance of loved ones.
The dangers of knowledge trigger emotional distress in human beings.
It's not that we don't like seeing sick old people, it's just that sometimes sick, old people, are tired of being sick, old people. They are in chronic pain, they are incontinent, they have skin break down that doesn't heal. They frequently fall and break bones, sometimes time after time after time. Why should someone who is in chronic pain, constantly shitting themselves who doesn't have the physical strength to turn themselves in bed or possibly finish a meal because they are too tired, be forced to go on simply because their body doesn't know it's time to quit? If a person decides they've had enough, why is that not good enough for you to accept? The summary and accompanying articles states very plainly that the law says it has to be initiated by the person involved and that they have to make that statement 3 times. What part of that are you not getting?
Did you read TFS? I wouldn't call it "trying to kill them off" by requiring the patient to explicitly request it 3 times when they only have 6 months or less to live.
Personally, I'm in favor of acts like this. I would much rather die on my own terms, when I'm ready, than to wait a year in bed with agonizing pain while the cancer claims me. We allow this for dogs, but until recently we haven't been humane enough to allow it for humans.
those statements just sound like they want pain relief. "doctor, can you give me something to alleviate this pain and suffering" I'm sure a lot of people say this everyday. They don't want to die and they might get better.
-- these are only opinions and they might not be mine.
People with strong religious convictions are the ones who have opposed Death With Dignity in other states. They should be free to suffer to death in there own excrement, vomit, and drool if they like. They should also not attempt to control how others choose to live or die.
I don't think that's how I'd interpret any of that. Consider this: You're 90-something, you shit yourself continually, you forget what you are doing periodically, and it's painful to continue to exist. That is, you are in constant pain. The 'solution' to this is that you keep munching down pain pills that slowly kill the rest of your organs, offering up delightful side-effects all the while.
I don't think that's a societal issue in the way you are thinking it is, unless your idea of a solution is to have "old people in pain" pride parades where you spread awareness of their constant pain and agony, or something, because you think that will make it go away?
I don't know about other people, but I will not live that way, I plan on dying in my 60's. Unless technology changes in such a way that I got better options. But then unlike most people, death isn't what scares me.
Be seeing you...
its about giving the individual CONTROL OVER THEIR OWN BODIES.
you know, like women have been fighting for and fighting to maintain.
and certain religious groups want to pull that control back.
really, the only groups yelling against this are the religious based ones. their god says that killing yourself is wrong, and so they go to great lengths to outlaw it FOR EVERYONE. even those that don't subscribe to their belief system.
a person's life and body is their own. they are free to do with it as they wish.
--
"It is now safe to switch off your computer."
"Suicide" is considered a loaded term with bad connotations, as people desiring death are considered "mentally ill", so the newspeak term does not include it.
I hope this spreads to other countries. What is proposed is a good step that I would support 100% if I lived there. My wife works runs a palliative care ward and the stories she tells me about patients wanting legislation like this are common.
When you write "the nation dies", with the singular conjugation for the verb "die", you're implying dying of the nation as a collective entity.
Did you guys even get a GED?
Fuck systemd. Fuck Redhat. Fuck Soylent, too. Wait, scratch the last one.
Oh yeah, absolutely. The moment I start to go, I'm offing myself. I'll take oblivion over living in my own filth, forgetting who I am every day, and being too frail to actually interact with the world. I'll EASILY take the end over that.
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The reason why the elderly who are in medical care don't have dignity is because we as a civilization have setup a structure where such people are considered a drain on society.
Ever watched someone die of cancer? No matter how well cared-for they are, there is absolutely nothing dignified about it.
The "drain on society" has nothing to do with people dying a slow, painful and drawn-out death that can't be averted with modern medicine. Nice attempt to confuse the issue though.
"Participation under the proposed law would be voluntary. An unwilling health care provider could prohibit or sanction another health care provider for participating while on the premises of, or while acting as an employee of or contractor for, the unwilling provider."
The advantages should be obvious -- it's cheaper for everyone and certainly more enjoyable. What better way to die than while high as a kite and busting a nut inside a foxy coed? Certainly beats spending months in a hospital bed hooked up to a machine.
Do you even lift?
These aren't the 'roids you're looking for.
Or maybe we like planning for our futures. Short of one of these laws my plan is manufactured by Remington if that day should ever come.
You do not even need to look to Germany. Try googling "Liverpool Care Pathway News".
The truth is that all men having power ought to be mistrusted. James Madison
This is a really charged topic full of misinformation. From religion to media misrepresentation to healthcare to politics to insurance - it is extremely difficult to obtain factual, helpful information for someone who wants to check out easily, cheaply and comfortably. The only thing I'm aware of is helium and when the "powers that be" figure that one out it will either become a controlled substance or outrageously expensive (or both).
Check "Final Exit" by Derek Humphry at your local library or online (http://www.finalexit.org/).
Getting old is terminal. At least for everyone but me.
Just to note, though I'm averse in general to the "religion says its wrong, therefore its right" form of rationale...
There are no prohibitions of suicide in Judeo-Christian scriptures.
~ Whence do you come, slayer of men, or where are you going, conqueror of space?
I'll take a lethal dose of THC along with a palate of Oreos. :)
Choosing to kill yourself and killing others is quite different. If you cannot see that you are beyond help.
Shouldn't the availability of such "end-of-life" drugs settle the "cruel and unusual" question in death penalty states? I mean if something like Propofol is so pleasant that it is the target of abuse, it should be perfectly fine for a pleasant, relaxing send off when a death row prisoner's time has come.
Bringing it back to "death with dignity", noone will force it, or even suggest it, but LWOP prisoners should also be offered the same option...
(lol - spell check on Propofol offers "Foolproof")
This issue is a bit more complicated than you think.
Or this wonderful tidbit from just 2 summers ago: "Almost half of Belgium's euthanasia nurses admit to killing without consent": http://www.dailymail.co.uk/news/article-1285423/Half-Belgiums-euthanasia-nurses-admit-killing-consent.html
Nobody is forcing anything on anybody.
Please read TFA or even TFS and explain how anybody but the person himself gets to decide on his own life?
Slashdot social media options: AIM, ICQ, Yahoo, Jabber and Mobile Text. Why no MySpace?
You're dense. Some people may work around it, but it's considered suicide, and anyone who helped them is looking at criminal charges. What's idiotic is thinking that it shouldn't be made legal just because some people do it anyway - isn't that a reason it shouldn't be illegal?
Next, we'll have ObamaCare demanding that the Catholics offer this option.
Oh, you're one of those people. The Catholic church has never been told to provide anything that any other employer hasn't been told to. What you're referencing isn't some kind of attack singled out against them, it's them not getting special treatment and exemption from the laws that apply to everyone else.
Do I get to watch a movie on a big screen as I die, seeing how beautiful the world once was. Lying in a nice comfy bed with pleasant music as I slowly slip away. Later, they can turn me into soylent green for all you chumps to enjoy!
-- By all means let's be open-minded, but not so open-minded that our brains drop out.
The laws are more strict than that. Unless all of the above is true AND you have less than 6 months to live, you don't get to decide on your own life.
The thing is that this mostly concerns people that are incapable of just jumping of a bridge or other "traditional" means of suicide or who simply wouldn't want to put their loves ones through the inevitable fallout of a "normal" suicide.
Slashdot social media options: AIM, ICQ, Yahoo, Jabber and Mobile Text. Why no MySpace?
Even if the DailyFail was being truthful, they shaved what a couple days of misery off the end of a life. Sounds wrong, but not quite so horrible. If I end up in that condition I hope someone is so generous.
I'll take oblivion over living in my own filth, forgetting who I am every day, and being too frail to actually interact with the world.
Are you kidding? why I remenber a time when the days were just a blur and i had absolutely no bowel or bladder control. I was the center of everyone's world. All attention was paid to me. Everyone hung on my every move or utterance. I was the king of the universe. The day i stopped shitting in my pants was the day my life started going downhill. I welcome incontinence, my old friend's return.
Or in other words, we don't like seeing sick old people. So we try to kill them off.
It's not for your sake, it's for their sake. Have you ever seen someone die of cancer? I'll tell you, it isn't pretty. I can't imagine a more hellish way to die. And what do you consider "old"? My friend Linda was only 49 when she died of cancer, even children get cancer.
You're thinking wrong. It's not for your sake unless it's you who is dying in the most horrible way a person can die. It has nothing to do with "dignity" but everything to do with not making someone die by torture. After seeing the hel Linda went through, I'm al for this.
Free Martian Whores!
The term suicide -- which is generally defined as the "act or an instance of intentionally killing oneself"-- is not specifically used in the Scriptures; however, the injunction against killing embodied in the Ten Commandments, i.e., "Thou shalt not kill" (Exodus 20:13), dealing with the unlawful homicide of another human being, would also forbid the murder of self. The very fact that the Almighty is the Giver Of All Life and "formeth the spirit of man within him" (Zechariah 12:1), tells us that it is not within our right to arbitrarily terminate our own life, against His permission. "Because man goeth to his long home, and the mourners go about the streets: Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the Earth as it was: and the spirit shall return unto God Who gave it" (Ecclesiastes 12:5-7).
To understand suicide to be sin against God and against self, is in keeping with the LORD Jesus Christ's statement concerning the Spirit of the Moral Law, where "love is the fulfilling of the Law" (Romans 13:10). "37 Jesus said unto him, Thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the First and Great Commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself" (Matthew 22:37-39). God requires, both in His Law and Gospel, that all moral agents choose the highest good of God, and of our being in general, for its own sake, as our ultimate purpose in life, i.e., a supreme love for God and an equal love of our neighbour as we would love ourselves. "For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the LORD the Church" (Ephesians 5:29).
Neither the modern legal nor medical definitions of suicide entail the Scriptural aspect of suicide being the transgression of the Moral Law, where both God and man are denied the love that are rightfully due them. "If a man say, I love God, and hateth his brother [much less, himself], he is a liar: for he that loveth not his brother [or, himself] whom he hath seen, how can he love God Whom he hath not seen?" (1John 4:20). The supreme hatred of one's self and life, where a morally capable individual voluntarily terminates his own life, is also preeminent contempt of the "God [Who] Is Love" (4:16). Especially for True Christians, the very idea of disposing of our own lives as if we were the masters of them, is unthinkable. "For none of us liveth to himself, and no man dieth to himself" (Romans 14:7).
http://www.whatsaiththescripture.com/Fellowship/What.Bible.Says.Suicide.html
I always just thought "Thou shalt not kill" extended to self, but apparently there's more to it.
That is a very interesting question and prone to many interpretations. The safest answer in this case would be "it depends."
Do not go gently into the night, rage, rage against the dying of the light.
The only death that is dignified is one that is fought against tooth an nail.
pioneers in death with dignity and voting by mail. Now Massachusetts is gonna get all the credit?
Usually they do not exclude suicide except for a short term up front. A few months to a year is the common exclusion term.
All the good editors couldn't stand the pain of editing Slashdot submissions and took a road trip to Oregon to end it.
I've always thought the bans on assisted suicide were stupid. If someone really wants to go, let them. Hell, if a perfectly healthy person really wants to kill themselves, let them. The argument has always been that suicidal people must not be of sound mind. I'd say that so long as they can give any sort of semi-logical reason for wanting to die, let them. Preferably give them a way/place to do it that allows us to quickly harvest their organs. Human life is not special or sacred; it's our free will that should be cherished. Personally, I don't think I'd ever go out like this. If I was terminal, I'd much rather spike a golf ball of heroin or slap a grizzly (and film it). At the very least, load me full of dangerous amounts of psychotropics and see if I say anything profound before I go.
While I am fully for this legislation, I'd want to go one step further. With 18 / 21 a human is allowed to vote, to marry, to become a bankrupt. You name it. What this person is not allowed, is to switch herself off. That is already wrong. Of course, we can't allow this out of a temporary misery; like being left by the partner, losing at the roulette table or just boredom.
Off the cuff I'd argue for 3 counselling sessions, 2 with a doctor and 1 with a psychologist, with a fortnight in between each, to obtain a certificate to legally terminate one's own life. All this 'suicide is wrong' mantra stems from ancient times, and is inherited through religion. The trouble of linking it with a terminal disease is obvious: Who could certify that the life expectancy is 6 months or below? Plus, there are cases when suffering is not necessary terminal (living consciously in an iron lung could be). So, let's not be arbitrary and vague and nannying. Let us legislate what fits into the 21st century, and that is the legal right to fully determine one's own destiny. From cradle (better: adolescence) to grave. Over.
Or in other words, we don't like seeing sick old people. So we try to kill them off.
The reason why the elderly who are in medical care don't have dignity is because we as a civilization have setup a structure where such people are considered a drain on society.
We don't think they are a drain on society. We think they are cash-cows. We can take their (and/or possibly their family's) life-time accumulated wealth, all the money their health insurance (or Medicaid) will allow, and pour it into high cost healthcare.
They aren't a drain on a society, only to the people that love them. For everyone else, they are an opportunity.
I can't believe what a bunch of ignorant wild speculation is contained in the comments on this page. No one has even bothered to find out what Massachusetts Ballot Question 2 actually proposes. But it's simple enough in a nutshell.
It would be assured that the patient is adult, informed, and competent; ORIGINATES the action HIMSELF; is really facing imminent and certain death as determined by both attending and consulting physicians; confirms his wish three times with plenty of time enforced to think it over; and has to sign a form in the presence of witnesses meeting prescribed qualifications. Medication would be prescribed which would be certain to result in a humane death. I have been told by the opposition it consists of 100 Seconals to dissolve in water and drink promptly[1], but the measure does not appear to specify such. A big overdose of morphine would work just as well if not better (yes, morphine can be taken orally; it just requires more of it). It's what is used now "off the record" in hospitals when a patient is in irreversible unbearable agony and his body is betraying his dignity, if he is lucky enough to have access to a physician or nurse willing to risk everything to REALLY help him the only way that counts. Don't pretend it doesn't and won't happen even without the protection of the law. The law just prevents criminalization of what is one of the kindest and most caring acts it is possible to undertake.
It is prescribed that the death certificate shall specify the cause of death as the diagnosed disease, NOT "suicide". This is important. The patient is not "choosing death". That is HOGWASH. The patient is choosing the MANNER and TIMING of death. That is all. The death is already ordained.
The measure would specifically outlaw (and prescribe punishment for) coercing the patient, forging a patient request, or suppressing a recission by a patient of his own request. It would not allow the active participation in the ending of the patient's life. Contrary to the opposition hysteria, it is specifically NOT, repeat NOT, an assisted suicide measure. It is a lifting of sanction against suicide under controlled circumstances, and an above-board way for the patient to acquire the means without the risk of screwing up and having the effort come out badly. It is nothing MORE than this.
Anyone who opposes this measure is a DAMNED EVIL BASTARD who should rot in hell.
[1] The opposition expresses horror at this "dangerous" (WHA???) method of self termination, as if falling asleep for the final time is some kind of torture.
It's the primary teaching hospital attached to Harvard Medical School. So, it's considered a big deal in some circles. I'm sure some would tell you that it may not exactly live up to its billing in all cases.
Okay, this is getting marked as flamebait, presumably because of the Nazi tie-in, and maybe he is going a little overboard with attributing malicious intent to people. However i've been hearing about this bill a fair bit lately from some disabled friends of mine, and they are kind of concerned. Here's one of the articles that's been passed around: Suicide by Choice? Not So Fast.
So less "evil Nazis out to kill you and take your property" and more "doctors making ill-informed opinions about what they think is best for you but actually isn't", but it still is a concern for a lot of people.
This Space Intentionally Left Blank
No that was propaganda.
My family lived through that horror you jackass. The Nazis only used that message for the outside, the people knew what was going on and could do nothing about it without also facing their deaths.
Read the proposed law. We are not in 1939 and there are no Nazis checking how we vote.
Except Godwin proposed ALL online discussions would devolve into a conversation about Hitler and the Nazi's. THIS discussion is about EXACTLY what the Nazi's used as their primary tool to steal property and money from massive numbers of their own populace - euthanasia.
This is a straw horse and a damnable tactic. You know perfectly well this measure is VOLUNTARY, that the request MUST always originate from the patient, and that 100% of people on both sides of this argument deplore the state ordained eugenic killing that went on in Germany. If you are trying to produce a genuine reason to oppose the measure under current discussion, you have FAILED utterly.
I've got karma to burn, and this thing is personal to me.
I take offense to the start of the summary. It is called death with dignity for a reason. There are people out there with very terrible diseases they didn't ask for. For example ALS that robs the victim of the use of their muscles. Over time the diaphragm goes out, and if pneumonia doesn't get the poor soul they eventual die from lack of oxygen, much like drowning. The sick and twisted part is while the person can feel the pain they can't even express their discomfort. My father has ALS. I may have it some day. I live in Oregon and I'm proud that this law gives me and my father a chance to end things on our own terms without saddling our loved ones with even more medical bills.
To this point my father hasn't asked for this; however, when the time comes he can. There's no reason we shouldn't allow that. It is far less dangerous than eating a bullet and gives family time to prepare. Fuck the submitter. It is about dignity.
=================
Unix is very user friendly, it's just picky about who its friends are.
They also ate breakfast and used that to fuel their killings. Should we ban breakfast?
"Thou shalt not kill" is properly rendered as "you shall not murder", as it meaning the general case cannot be supported by reference to the rest of the Old Testament. Though some English translations render this as "kill" along with "murder", going to the original Hebrew makes this distinction clearer.
Prohibitions of suicide that some denominations have, are inferential interpretations. As I said, there are no direct prohibitions of suicide, and when it has been recounted to have occurred with figures in the bible, no censure of the act is stated.
This leaves us with evaluating the circumstance according to broader religious principles of caring for people's welfare--and in cases where a person has concluded their Earthly existence is worse than not having it, I cannot see condemning it, as the bible does not.
~ Whence do you come, slayer of men, or where are you going, conqueror of space?
One slight item missing from the article...
"Due to the fear of mass suicides from the mental anguish caused by elections, the Death With Dignity Act would be suspended three months prior to all elections. "Not wanting to live like this (being exposed to non-stop presidential advertisements)" would not be sufficient excuse to superseded a very important aspect of the law, said spokesperson Dr. Marcia Angell. Everyone choosing this option must be "deemed capable of making an informed decision." It's well documented that during an election season, this is virtually, if not completely impossible."
I'm not trying to say that all euthanasias are a malicious murder. This is not a religious rant. I'm saying that historically (and in modern times as well), this is a VERY slippery slope to go down. "Euthanasia" has been used far too often as a device to grab property and money from a person by simply murdering them. There's a great movie on the subject that just came out this year - "Bernie" - about a "justifiable" murder of an elderly woman in Carthage, Texas in which her money and property were used for the good of the local community after she was "done away with".
had the ability, when they realized that their time came, to lay down and die peacefully at will.
But I suppose in Massachusetts the blood of Numenor does not run true.
And that is why they fight against it in the only way they are allowed to: politically.
If you really want religion out of politics, at least make it so that they don't become morally required to start voting against what you want. I know it won't stop all of that stuff, but I know a lot of people, including myself, would be happy to leave you to your own choices if you don't make me pay for them.
I'd love to ignore you, but I can't ignore you if you make me pay for your decisions because then I become complicit. If some doctor helps somebody kill themselves somewhere, I have nothing to do with that. I don't approve, but I can't stop you, and ultimately it is your choice as an individual to do the right thing. If I vote for a guy who says, "I will make you pay for it, even if you don't believe in it", then I can't avoid it and I'm going to vote against that guy. That's what it comes down to.
Look at it from the perspective of the people who are opposing you, and you will find that it becomes a lot easier to get done what you would like to get done if you understand where they can and cannot compromise.
Used to be that doctors, who hold control over the life and death of many, had to take the Hippocratic oath that they would not abuse their power. Now the oath is all but defunct, and many medical schools don't even require the oath. With legislation such as this, there is no way after the fact to ascertain whether the patient actually asked for death or not, and even whether the condition is critical is often a judgment call of the doc. Under the guise of humanitarianism, such legislation removes the checks, as slight as they may seem, that keep a doctor from abusing their power. For a forum that uses the slightest provocation to complain about the erosion of our rights, you all seem remarkably silent about the erosion of your very right to life!
Care to elaborate?
Are there no cases were murder is acceptable?
I take it you have never watched a loved one die a slow death over the course of weeks or more.
If I believed in a hell I would tell you to go there.
That's one small step for man, one giant leap for mankind.
Life is great! (as told by Lady Susan)
The reason they have no dignity is that biology SUCKS. We didn't evolve to live forever. Clams did, jellyfish did, humans didn't. There comes a time when it all falls apart: Your skin sags, your joints seize up, your hearing fails, your eyes fog, your hair falls out. Then your mind starts to go. You spend your final days a trembling wreck in a care home, eating the soft foods your toothless jaw can still handle and interrupting the nurse every five minutes to tell her you need to go home to feed that cat that died twenty years ago. There is no dignity there. Medical technology can slow this process down, and has achieved wonderful things in that field - what was once knocking on death's door is now only middle age, with many fifty-year-olds still in excellent health - but slowing is all it can do. Unless there is a revolution in medicine, it can only delay those inevitable years of senility.
Fantastic. Good for her.
Now don't force everyone else who might not be so talented or gifted to live such a constant and eternal nightmare.
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Actually, they *do* get an exception. The big outrage isn't about churches. It's about businesses which are owned by Christians or closely affiliated with churches - Hobby Lobby leads the legal action. The exception is limited to 'official' churches only. Hobby Lobby's owners argue that as they are Christians in a church which forbids contraception, their first-amendment protection of their religious beliefs extends to the company they own, and as such the mandated contraception coverage is unconstitutional.
The problem I have with that idea is just that it makes a mockery of the law. There's no point in having a law if anyone can just declare 'I'm religious, I'm exempt!' What's to stop someone from declaring that their religion forbids paying taxes, or a manufacturing company claiming to be exempt from environmental protection laws because it's owners believe the end of the world is due in a matter of years?
There's a difference between having verbal consent from the patient, the family, the doctors in the hospital and the hospital management (which is often the case (all of the previous)) instead of doing the paperwork. I remember this on the news a couple of years ago, the 'against' group was acusing people of murder, the 'for' group was just stating the law is black or white, while reality is very grey indeed.
Life is great! (as told by Lady Susan)
It should be a fundamental human right that people should be able to choose how, when and where they end their life...Whether they are facing a terminal illness or they are healthy and just tired of living.
You may be setting your sights a little low. My grandparents on one side were playing tennis into their early 80s, and my grandma on the other side really only started slow down when she was nearly 90. My dad is 62, and he still does carpentry for a living - admittedly he's much more focused on management than the physical labor, but he can still swing a hammer pretty well. I know there's a lot of genetic variance, but 70 ain't necessarily that old, unless you've got serious health problems.
The Quirkz Handbook of Self-Improvement for People Who Are Already Pretty Okay
I thought the conservatives believe you should have the freedom to do what you want. Apparently that excepts when you are doing things to yourself (drugs, suicide, etc.).
Neither party is very consistent.
Learn to love Alaska
They did not use the dictionary definition of "euthanasia," but "murder." They didn't kill or help kill those who were suffering (unless you are so intellectually dishonest to count the pain they inflicted on the targeted as the suffering they were trying to end). The Nazis used murder to steal. Linking euthanasia to the Nazis is like linking jet planes to them. If you fly in a 777, you are a Nazi-loving murderer.
Learn to love Alaska
If the people in question want to die faster themselves, I don't see anything wrong with this. This is first and foremost about human suffering, not about money.
Actually it is the other way around. Which is more harmful, dying peacefully in one's sleep or spend six months in a hospital bed with 24/7 care as the muscles in your chest degrade from ALS to the point that you can no longer breathe? In these cases death is assured, it is the amount of pain inflicted that we're talking about now.
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Unix is very user friendly, it's just picky about who its friends are.
"doctors making ill-informed opinions about what they think is best for you but actually isn't", but it still is a concern for a lot of people.
I thought the point was that you were getting more control over your options, not less.
Learn to love Alaska
Same reason they don't let people on Death Row commit suicide, they are not allowed to control their own lives anymore.
I'm neutral on the issue, but I think it's worth looking at an alternate view on the issue: http://www.nytimes.com/2012/11/01/opinion/suicide-by-choice-not-so-fast.html (Pay Wall)
NEXT week, voters in Massachusetts will decide whether to adopt an assisted-suicide law. As a good pro-choice liberal, I ought to support the effort. But as a lifelong disabled person, I cannot.
There are solid arguments in favor. No one will be coerced into taking a poison pill, supporters insist. The “right to die” will apply only to those with six months to live or less. Doctors will take into account the possibility of depression. There is no slippery slope.
Fair enough, but I remain skeptical. There’s been scant evidence of abuse so far in Oregon, Washington and Montana, the three states where physician-assisted death is already legal, but abuse — whether spousal, child or elder — is notoriously underreported, and evidence is difficult to come by. What’s more, Massachusetts registered nearly 20,000 cases of elder abuse in 2010 alone.
My problem, ultimately, is this: I’ve lived so close to death for so long that I know how thin and porous the border between coercion and free choice is, how easy it is for someone to inadvertently influence you to feel devalued and hopeless — to pressure you ever so slightly but decidedly into being “reasonable,” to unburdening others, to “letting go.”
Perhaps, as advocates contend, you can’t understand why anyone would push for assisted-suicide legislation until you’ve seen a loved one suffer. But you also can’t truly conceive of the many subtle forces — invariably well meaning, kindhearted, even gentle, yet as persuasive as a tsunami — that emerge when your physical autonomy is hopelessly compromised.
I was born with a congenital neuromuscular weakness called spinal muscular atrophy. I’ve never walked or stood or had much use of my hands. Roughly half the babies who exhibit symptoms as I did don’t live past age 2. Not only did I survive, but the progression of my disease slowed dramatically when I was about 6 years old, astounding doctors. Today, at nearly 50, I’m a husband, father, journalist and author.
Yet I’m more fragile now than I was in infancy. No longer able to hold a pencil, I’m writing this with a voice-controlled computer. Every swallow of food, sometimes every breath, can become a battle. And a few years ago, when a surgical blunder put me into a coma from septic shock, the doctors seriously questioned whether it was worth trying to extend my life. My existence seemed pretty tenuous anyway, they figured. They didn’t know about my family, my career, my aspirations.
Fortunately, they asked my wife, who knows exactly how I feel. She convinced them to proceed “full code,” as she’s learned to say, to keep me alive using any and all means necessary.
From this I learned how easy it is to be perceived as someone whose quality of life is untenable, even or perhaps especially by doctors. Indeed, I hear it from them all the time — “How have you survived so long? Wow, you must put up with a lot!” — even during routine office visits, when all I’ve asked for is an antibiotic for a sinus infection. Strangers don’t treat me this way, but doctors feel entitled to render judgments and voice their opinions. To them, I suppose, I must represent a failure of their profession, which is shortsighted. I am more than my diagnosis and my prognosis.
This is but one of many invisible forces of coercion. Others include that certain look of exhaustion in a loved one’s eyes, or the way nurses and friends sigh in your presence while you’re zoned out in a hospital bed. All these can cast a dangerous cloud of depression upon even the most cheery of optimists, a situation clinicians
If I had something like ALS I would want to live until I was no longer able to take my own life, then it would be time to end it. This law would result in me robbing myself of the last few days or weeks of life when I could still do things for myself.
Not entirely. Hobby Lobby and other private enterprises are certainly making a mockery of the law; but when some of the plaintiffs filing suit include the Archdioceses of Washington, New York, Pittsburgh, St. Louis, and Dallas - this is very much an issue for churches as well. The churches (as of now) only receive exemptions for components that largely serve ONLY the Catholic community; The argument of the Catholic churches in their complaints is that, since their religious teachings demand that they minister to and work with people of all faiths (and they employ people of other faiths, certainly), the requirement that they provide plans which offer contraception infringes on their religious freedoms.
Now, they could solve this by changing their hiring policies and firing all non-Catholics in their employ, but I hope you'd agree that that's a less-than-optimal solution for everybody involved.
For a pretty interesting review by an actual constitutional law scholar, check out this post, from Michael Dorf, Professor of Law at Cornell School of Law. It's not just Chick-Fil-A and Hobby Lobby whining that they're being infringed on, there are some actual legal concerns for the churches that need to be evaluated.
Unless there is a revolution in medicine, it can only delay those inevitable years of senility.
Alzheimer's or Senile Dementia (two different diseases with different causes) are not a guaranteed part of growing old. My grandfather lived to 94, and was still living on his own when he died of an aneurysm. No sign of senile dementia or alzheimer's, nor any loss of dignity. He went in his sleep, and all indications are that it was painless. The hospital was able to keep him alive on life support until my mother was able to visit him and say goodbye, but he never regained consciousness. His brother, on the other hand, lived to 92, but suffered alzheimer's the last 10 years of his life.
Growing old does suck, but it's a dice roll how much it's going to suck. Some people manage to grow old with dignity, others don't. It's the human condition. That being said, people should be given the choice to opt out of life, if they've had enough of it, or if they are terminally ill.
If you really want religion out of politics, at least make it so that they don't become morally required to start voting against what you want. I know it won't stop all of that stuff, but I know a lot of people, including myself, would be happy to leave you to your own choices if you don't make me pay for them.
If that includes abortion, doctor-assisted suicide, LGBT rights, etc., you would be the first person of (presumed) religious polticial leanings I've ever heard say that. Most of the people in that camp seem to go out of their way to make things difficult for anybody who disagrees with their beliefs.
You're welcome to your beliefs. I absolutely support your right to have those beliefs, and will *never* make fun of you for having them. As long as you respect my right to have and practice different beliefs, then we'll get along swimmingly.
I don't sympathize with those who say there's a need to start injecting patients with lethal drugs (or going out of our way to give people the opportunity to kill themselves that way). But I definitely do support people's ability to choose to refuse medical support and/or treatment - including food and water. Without that support, a natural death follows within a week or two.
Death by dehydration is much more peaceful and less painful than you'd think, esp. with a bit of palliative care. It's less traumatic and painful than many euthanasia techniques. Yes, it's slower than assisted suicide, but a couple of weeks of that is far from the "years of acute suffering without dignity" that euthanasia advocates wax grandiloquent about, and I don't think we should be in the business of causing quick deaths. Anyone who is unwilling to face a few days of dehydration before death really should reconsider whether their desire for death is sufficiently strong to act on.
Even in places where physician-assisted suicide is legal, studies have shown that when presented with the option more patients choose to forgo nutrition and die naturally (one example study in Oregon- "Terminally Ill Choose Fasting Over M.D.-Assisted Suicide", Psychiatric News).
For many people involved in euthanasia/ assisted suicide debates, the core issue is the distinction between choosing not to take actions to continue to sustain life and choosing to take actions to end life. Unless you wrap it in lots of euphemisms (like the title of the act under discussion) most people will voice moral objections to the latter. But even the Catholic Church recognizes that there's a point at which food and water are no longer providing a real benefit and using them is no longer morally obligatory. They and others will loudly disagree with each other about when that point comes, but we should be able to agree that individuals should be able to make that decision for themselves.
Unfortunately, both extremes of the euthanasia/assisted suicide debate have made efforts to keep people from seeing this as a real option, and while courts have usually upheld terminal patients' right to refuse food, water, feeding tubes, IVs, etc., there have been some poor laws and precedents that have muddied the waters somewhat. We ought to work to clear the legal waters, the misconceptions, and the disinformation.
We also ought to strongly encourage all adults to take some time thinking about these kinds of things and come up with a living will. Dealing with these kinds of questions after somebody who never made their intentions clear beforehand becomes unable to make the decision on their own inevitably leads to morally messy and personally nasty disagreements.
The bill requires that someone not financially connected to the patient witness his/her decision, and explicitly criminalizes coercion or deception. Yes, insurance companies and Medicare may stand to gain from it (which means we *all* stand to gain, through reduced premiums and taxes) but in the end, nobody is allowed to influence the patient's decision. The money is a side effect: death without suffering is the only goal.
Yes, I have. I just watched my dad pass away earlier this year. After being diagnosed with an aggressive brain tumor, I watched him degrade to the point that he finally quit breathing in a span of 3 months and held his hand as he passed. This was the hardest period of my life to date and just as hard watching my mom suffer through it as well as him. Although these changes could be a good start, they would not have been enough for him because he quickly lost the ability to use his arms so no writing, and then he lost control of his tongue so he could barely mumble words to us. But, he still made it fairly clear that he was ready to go. But, after we made the hard decision not to intubate him any more we just had to sit by and wait for him to get so weak that he finally lost the ability to breathe on his own and gasped his last. Anyone who thinks that it would not have been better to help him go quickly should have been there.
Nevermore.
Any life intentionally taken without consent is murder. Pure and simple.
Amusingly, when I hear somebody make such a categorical statement on the subject as that, usually they are in favour of capital punishment.
Pray tell... what's your stance on that?
From TFA:
. . . and patients must make three requests, two verbal and one written. They must self-administer the drug, which would be ingested. The patients must be deemed capable of making an informed decision.
I can think of a lot of critically ill patients who would be incapable of meeting these criteria. What if you've had your vocal cords removed due to throat cancer, or if you have locked in syndrome or are otherwise paralyzed?
Where's the option of making a living will where you can lodge a request to be euthanized before your physical faculties fail you? What about the comatose patients who have no hope of cure but are bankrupting their families by massive medical bills while they're taking up a hospital bed?
As long as the policy has been active for at least 2 years, they can't exclude suicide in Mass.
upon the advice of my lawyer, i have no sig at this time
As someone who has worked with such people in my youth, I have a surprising revelation for you: quite a few of these people want to live as long as they can.
On the other hand, quite a few do not.
But trying to group everyone in certain group in a one box that is guaranteed to destroy any chance of you being able to understand the reality of this rather complex situation.
This is something that many that makes this argument miss: it should be a choice so people like ms. Ellison can choose their life, and those who cannot be like her and find their life torturous can choose death.
This is not a case of "one size fits all".
Patient: "I'm interested in that law out there, doctor, can you give me something to alleviate this pain and suffering." Doctor: "I already told you, the blister on your toe will go away in a few days. And besides, it's not a good enough excuse."
Eyes Open Self-Hypnosis for Victory: Summon the Warrior
That is incorrect on a factual level. If a person is drunk, and falls onto the road and under the wheels of my car ending up dead, I do not commit a murder, even through it matches your criteria perfectly.
Euthanasia needs to be extended to people suffering from chronic illness. As someone with severe Crohn's Disease who spent three years more ill than you can probably imagine if you haven't been there (constant fevers of 102-104F, diarrhea 20-30 times / day with seconds of warning, severely low iron requiring monthly blood transfusions, constant pain that was not properly controlled even by high doses of opiates, inability to eat - my weight dropped to 130 lbs and I'm 6'2", etc), I sympathize with the terminally ill, but when you have a chronic illness - especially one that does not respond well to medication - and your life is essentially a long road without dignity, support, or hope, you need the option to choose your own death - especially in a country like the US that does not offer decent medical care to its citizens.
I would strongly prefer to have cancer to Crohn's: at least with cancer, there is a winner, i.e. either you or the disease. With a chronic autoimmune disease, it's like a neverending battle of enough illness to incapacitate you completely, but never quite enough to cause you to die.
The only thing that kept me going during those three years was suicidal ideation, as it was a choice that I could make when it felt that I had no options and was otherwise completely helpless and powerless. The knowledge that I could kill myself if I chose to was the warm, fuzzy blanket that made it tolerable, and I spent much time researching and collecting things to give me the power to make that decision. I did ultimately try to kill myself and failed, but wish that I hadn't.
I'm fortunate enough to be healthy (relatively speaking) now, although I will have an ileostomy for life. It's not a nice thing at all, but given what I had to endure beforehand, it's such a tiny price to pay for the ability to live now that not a day goes by where I'm not thankful for it, even through the embarrassing incidents that arise as a result.
Now that we can die with dignity, how about we focus on changes that will allow us to live with dignity as well?
Mr Burns: "This man is costing my health plan five thousand dollars a day. I demand that he die with dignity!"
Wait...to die by liver failure? Which is slow and excruciatingly painful, thus totally defeating the point? Great idea!
I used to see elderly people and think "I don't want to get old". Most of the time I still feel that way -- but the line of what is old has moved as I see people I have known all my life getting well into their 60s and 70s and not doing too badly. They are doing better than their parents did at the same age, and may well have 10 years or more of reasonably productive and pleasant life that their parents lacked.
At the same time, I look at my grandmother than died in her late 80s, and aside from going mostly deaf, things really weren't that bad for her until the last 18 months. On the flip side I look at my surviving grandmother who is about the same age now, but is miserable most of the time and unable to fully care for herself (though she adamantly believes she still can though she hasn't been able to for 15 years). She refuses to accept much of the help available to her because of this belief that she is still self-sufficient, then complains of being lonely and isolated. My mother said "I don't want to ever get that old", to which I said "no, you don't ever want to get that BAD, the age is irrelevant" (which she agreed with). To me, there is not that much difference between 70 with full mobility, senses, and mind, and 50 with the same.
I guess I'm saying my view has changed. I don't want to get decrepit, but old is just a number.
How is the Riemann zeta function like Trump rallies? Both have an endless number of trivial zeros.
Those are wise words, and your anecdote is quite surprising to me as most of the infirm I've been around (not as many, I'm sure) seemed quite miserable at the time. You would agree though that the fact that the majority of them desire to continue living doesn't mean we should necessarily deny the rest the means to stop?
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Let me put it this way: I'm EXTREMELY for people being able to choose a way out, on one condition: it has to be THEIR choice, one they're not pressured into by anyone.
The issue in Massachusetts, which has government provided universal health care, is that patient assisted suicide is a whole hell of a lot cheaper than treating a really sick patient. There will be pressure to let patients die. No problem, except that a patient in great distress is hardly a good judge of his or her recovery possibility. Also, by withholding pain meds (which they do) a patient can be too easily driven to sign the suicide form.
I hope the law guards this slippery slope adequately.
So instead they should selflessly suffer unspeakable physical or emotional pain indefinitely to save their loved ones from self-deluded guilt? Assuming of course the suffering has nothing to do with their loved ones, any guilt is purely a symptom of their own overinflated sense of importance, and is hardly the fault of the person that committed suicide.
Really though that's beside the point in the context of physician assisted suicide. We're talking about people who's imminent death is unavoidable - either they die gracefully in the time, place and manner of their choosing, or they waste away suffering horribly. They're not going to enjoy their remaining days, and if their loved ones have any shred of empathy neither will they. So what exactly is the point of "soldiering on"?
Our culture has an unhealthy horror of death, but it's by no means "natural" or "right". Many cultures have fully embraced the idea that individuals should be allowed to choose the time of their passing, and even animals will do so. At some point many elderly individuals human or otherwise simply lose interest in continued survival - their story has run it's course and there's no longer any real purpose to their continued existence so they stop maintaining it. Typically they will simply lose interest in eating and quietly waste away - generally seeking out some secluded spot with the last of their strength wanes so they can pass in peace. Should such individuals force themselves to continue to survive just so that their grandkids can continue to visit them on Christmas? Asking *that* of them is the height of selfishness.
--- Most topics have many sides worth arguing, allow me to take one opposite you.
one step at a time. We're talking about a cultural shift that does in fact have some potential for abuse, let's get it passed and some precedent established with those patients who can unequivocally express their current desires before we start expanding the scope.
--- Most topics have many sides worth arguing, allow me to take one opposite you.
"How is suicide selfish? It's your life, no one elses, so you should be able to end it how and when you want."
That is exactly what people going down the selfish path to suicide are thinking. But it isn't about whether or not you have the right. It is about what happens afterward, the permanent emotional damage to those you love. My comments were primarily targeted at people going through emotional pain. Terminal illness and physical pain are something else altogether.