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New Documentary Chronicles Road Tripping Scientists Promoting Reason

Hugh Pickens DOT Com writes "Dennis Overbye reports in the NY Times that two years ago Richard Dawkins and Lawrence Krauss set off on a barnstorming tour to save the world from religion and promote science. Their adventure is now the subject of The Unbelievers, a new documentary. 'If you think a road trip with a pair of intellectuals wielding laptops is likely to lack drama, you haven't been keeping up with the culture wars,' writes Overbye. The scientists are mobbed at glamorous sites like the Sydney Opera House. Inside, they sometimes encounter clueless moderators; outside, demonstrators condemning them to hellfire. At one event, a group of male Muslim protesters are confronted by counterprotesters chanting, 'Where are your women?' 'Travelogue shots, perky editing and some popular rock music, as well as interview bits with such supportive celebrities as Woody Allen, Cameron Diaz, Sarah Silverman and Ricky Gervais, shrewdly enliven the brainy — but accessible — discourse,' writes Gary Goldstein in the LA Times, 'but mostly the movie is an enjoyably high-minded love fest between two deeply committed intellectuals and the scads of atheists, secularists, free-thinkers, skeptics and activists who make up their rock star-like fan base.' The movie ends at the Reason Rally in Washington, billed as the largest convention of atheists in history. Dawkins looks out at the crowd standing in a light rain and pronounces it 'the most incredible sight I can remember ever seeing' and declares that too many people have been cowed out of coming out as atheists, secularists or agnostics. 'We are far more numerous than anybody realizes.'"

674 comments

  1. religious and secular not mutually exclusive by Anonymous Coward · · Score: 0

    You can be religious and be a secularist, that was a position of the Baptist Church in the New World since the beginning.

    1. Re: religious and secular not mutually exclusive by Anonymous Coward · · Score: 0

      And being atheist and believing in a god is not mutually exclusive either? ;)

  2. Can't argue with a person of faith by Anonymous Coward · · Score: 0

    They believe, but you want them to understand. It's not going to work.

    1. Re:Can't argue with a person of faith by gweihir · · Score: 1

      Indeed. Religion kills rationality, just as sure as fear does. Might use the same mechanism, actually.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
  3. Not in netflix amazon prime by 140Mandak262Jamuna · · Score: 1

    Where is it available? Or it has not been finalized yet?

    --
    sed -e 's/Chuck Norris/Rajnikant/g' joke > fact
    1. Re:Not in netflix amazon prime by 140Mandak262Jamuna · · Score: 4, Informative
      It has been screened at many places. Only one venue remains:

      December 13-19, 2013: Quad Cinemas 34 West 13th Street New York City, NY (212) 255-8800

      News on Blu-ray/DVD/iTunes/Netflix/VOD coming soon.

      --
      sed -e 's/Chuck Norris/Rajnikant/g' joke > fact
    2. Re:Not in netflix amazon prime by Anonymous Coward · · Score: 0

      I'd really like to see this! I'm not near any area where it has been screened. Common Richard! I'd rent it off amazon.

    3. Re:Not in netflix amazon prime by weilawei · · Score: 2

      I think he's actually an uncommon Richard. ;)

    4. Re:Not in netflix amazon prime by KeensMustard · · Score: 1

      i thought for a second you said "it has been screed" which is also true.

  4. I'm an atheist. by Anonymous Coward · · Score: 0

    What's to fear? I cheerily inform folks that I do not believe in their particular sky faery. Should I expect violence? Condemnation? Whatever.

    If you're afraid to publicly affirm what you believe, you probably don't deserve your beliefs.

    1. Re:I'm an atheist. by viperidaenz · · Score: 5, Insightful

      You may experience violence if you voice your views in some countries.

    2. Re:I'm an atheist. by mythosaz · · Score: 0

      You may experience violence if you voice your views in some countries.

      Like the United States of America, sadly...

    3. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      In the United States of America, voicing your views is considered violence. Violence is unacceptable. Demonstrate contrition immediately, citizen.

    4. Re:I'm an atheist. by mythosaz · · Score: 5, Funny

      If you're afraid to publicly affirm what you believe, you probably don't deserve your beliefs.

      >by Anonymous Coward

      I agree.

    5. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Says the anonymous coward.

    6. Re:I'm an atheist. by Anonymous Coward · · Score: 5, Insightful

      This is why I don't tell people I am an atheist. Most people who proclaim it make insulting comments about others beliefs, like "sky faery". I classify this not as atheism, but religion hating. I think there is a difference. I don't really talk about religion, or unicorns, or any number of things I don't believe in. It really never comes up in my day to day life with people.

      That being said, I don't believe I have a monopoly on the truth. I think I am right, but my views have changed time and again throughout my life. I don't know I am right, so how can I tell someone else with certainty they are wrong? I don't want people telling me I am wrong and arguing with me because they think they are right, why wouldn't I do the same for others. Mostly though, I don't care. Their lives are not mine to live.

    7. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Thanks, Mythosaz. Feel free to post your name and address any time you'd like to stop pretending that posting with your username is somehow less anonymous than posting as an AC.

    8. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      For example? Or did you just make it up.

      But please, be afraid to criticize other (majority Muslim) countries where this does actually happen.

      Coward.

    9. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Uh, the fact that you could reference him by name means it's less anonymous than posting as an anonymous coward.

    10. Re:I'm an atheist. by bricko · · Score: 0

      Bull shit on the US being dangerous for your views.....where is this great danger that you cant voice your belief or nonbelief. Perhaps it might be here: http://www.thereligionofpeace.com/ Note the number of Islamist terror strikes just since 9/11, over 20,000. About how many Christian attacks have you encountered in this dangerous place - US? Lots of dumbfuckery going on in this short conversation.

    11. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Somebody mod up please. That was great.

    12. Re:I'm an atheist. by kheldan · · Score: 2, Insightful

      Should I expect violence? Condemnation? Whatever.

      If I understand the Quran correctly, if what it says was strictly enforced, you'd be "invited" to convert to Islam, and if you refused you could eventually be killed.

      --
      Are YOU using the TOOL, or is the TOOL using YOU? Think about it!
    13. Re: I'm an atheist. by JWW · · Score: 5, Funny

      Great sentiment, well stated.

      God bless you.

    14. Re:I'm an atheist. by Anonymous Coward · · Score: 1, Funny

      Again, I apologize. I should never denigrate your belief in a magical, invisible, physically-impossible grant-wishing space-dwelling "god" by referring it to as a "sky faery".

      My deepest, most sincere apologies.

    15. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      "So... anything else you don't believe in?"

      -- Steve Lopez (Robert Downey Jr.), The Soloist

      capcha: reproof

    16. Re:I'm an atheist. by phrostie · · Score: 1

      well said

    17. Re:I'm an atheist. by cusco · · Score: 1

      Says the brave little Anonymous Coward . . .

      --
      "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
    18. Re:I'm an atheist. by Anonymous Coward · · Score: 1

      That's fine for you, but I'm gay, and the overwhelming majority of arguments against my freedom and rights have religion at their base. That is why religion, or at least the concept that religion has a place in the formation of public policy, must be countered at every turn.

      I applaud Dawkins and Krauss, and while I agree that they and others can sometimes be insulting in their references to believers, insults are nothing compared to what religion does to us.

    19. Re:I'm an atheist. by Anonymous Coward · · Score: 1

      I'm going to post AC for this, because I have no desire to relive it. I have personally been beaten, and bodily thrown out of a door onto concrete, by multiple attackers, in an educational institution, in the US, for being what most people think of as atheist (though I don't actually believe you can prove the absence of something unfalsifiable in the first place, so I'm properly agnostic). Granted, I lived in the Bible Belt at the time, and didn't advertise the fact, but all it took was one person making a comment.

    20. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Don't sell yourself short. You do have a monopoly on YOUR truth.

      Do you constantly reexamine the existence of Santa? Do you often believe you flew home by flapping your hands then have to check?

      No. You can make decisions about these things without feeling bad or responsible to ANYONE else.

    21. Re:I'm an atheist. by xous · · Score: 4, Insightful

      I am an atheist. It's not an organization, it's not a belief, and it certainly is not a fucking religion.

      If they start annoying me with it I'm gonna troll the shit out of them. I do this all the time and if they don't want to be screwed with they should keep their trap shut and leave me the fuck alone.

      I'd have no problem with it if they managed to keep their 'beliefs' to themselves but it seems they have to drag it into school, government, and every-fucking-where else they seem to think they have a right.
      My problem with them is large majority vote whatever way their pastor tells them and believe whatever crap they interpret out of their religious text. There is nothing more dangerous that stupid people in large numbers with a book that tells them whatever they do is right and the will of whatever deity they worship.

      Religion is a disease and sooner or later it will be destroyed or mankind by it.

    22. Re:I'm an atheist. by CauseBy · · Score: 1

      I tell someone else with certainty they are wrong?

      I might not have a monopoly on truth but I can definitely tell some people with certainty they are wrong. There's a whole scale of wrongness and a lot of people frankly aren't even trying to be right.

    23. Re:I'm an atheist. by naasking · · Score: 3, Informative

      You may not support criticizing others for unjustifiable beliefs, but consider that the religious people who represent you in government essentially believe in unicorns and faeries. It's more than a little troubling that the people with so much power have such flawed reasoning.

      I don't know I am right, so how can I tell someone else with certainty they are wrong?

      You can't. But you can say with certainty that their beliefs are completely unjustifiable, and they have no legitimate, rational reason to believe them. And that's what atheism is. You have quite a distorted view of what atheist proponents like Dawkins actually do and say.

      They never say that "the Christian god certainly does not exist", they only say, "the Christian god ALMOST certainly does not exist". In other words, the probability that such a deity exists is negligable for many, many reasons.

    24. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Funny, that can happen if you voice your opposing political views, or your attitude towards money.

    25. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Do you constantly reexamine the existence of Santa?

      Yes, as a matter of fact. My parents claim they were the ones who brought those gifts. However, I never actually saw them doing so. Therefore, I cannot rule out that they were in fact brought by Santa, or the Easter Bunny, or Tooth Fairy, etc.

    26. Re:I'm an atheist. by Kwyj1b0 · · Score: 1

      Do you constantly reexamine the existence of Santa?

      Yes, as a matter of fact. My parents claim they were the ones who brought those gifts. However, I never actually saw them doing so. Therefore, I cannot rule out that they were in fact brought by Santa, or the Easter Bunny, or Tooth Fairy, etc.

      I notice you left out the pedo-bear... repressed memories?

    27. Re:I'm an atheist. by smpoole7 · · Score: 3, Informative

      > That's fine for you, but I'm gay, and the overwhelming majority of arguments against my freedom and rights have religion at their base.

      That may be technically true, but do keep this in mind: The Soviet Union under Stalin -- officially atheistic (and he would gleefully kill you to DEATH if you even suggested otherwise) (yes, my tongue is in cheek -- partially) -- persecuted gays and lesbians FAR worse than the United States ever has. Stalin and Co. considered it a "bourgeois affectation" and killed them by the trainload.

      To this day, the Russian Federation continues to restrict gay and lesbian rights ... again, far more so than the supposedly "Christian" United States. Putin's argument has nothing to do with religion, either.

      I understand your frustration, but be careful about believing (yes, I chose that word deliberately -- heh) bromides and truisms simply because of that frustration.

      --
      Cogito, igitur comedam pizza.
    28. Re:I'm an atheist. by Michael+Woodhams · · Score: 1, Funny

      I'm grant-wishing myself. The grant I'm currently wishing for relates to mitochondrial paternal leakage in birds. It is comforting to know that gods/sky faeries are in the same boat.

      --
      Quattuor res in hoc mundo sanctae sunt: libri, liberi, libertas et liberalitas.
    29. Re:I'm an atheist. by Trailer+Trash · · Score: 1

      Actually, atheism of this sort is a religion. It's now even an evangelical religion - they're trying to spread it.

      Oh, wait, "ha, ha, atheism is a religion like not collecting stamps is a hobby! ha ha ha". Yeah, when was the last time someone went around telling everybody that they don't collect stamps and neither should you?

    30. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      I notice your thoughts immediately jump to pedo-bear. Repressed memories?

    31. Re:I'm an atheist. by Baloroth · · Score: 2

      Again, I apologize. I should never denigrate your belief in a magical, invisible, physically-impossible grant-wishing space-dwelling "god" by referring it to as a "sky faery".

      This post is an excellent example of why this attitude is so... well, laughable. Because (with a few exceptions, like Scientology, but that's a scam, not a religion) most religions don't believe god is magical, space-dwelling, or grant-wishing. As far as "physically impossible", well, that's manifestly false (something not physical can by definition not be physically impossible, in the same way that an algebraic equation can't be geometrically impossible). And invisible? Shit, air is invisible (well, mostly). Gravity is invisible. I suppose you don't believe in gravity?

      What this kind of post shows is ignorance about what religious people actually believe. And making fun of someone out of ignorance is far more ignorant than actually believing in a sky faery.

      --
      "None can love freedom heartily, but good men; the rest love not freedom, but license." --John Milton
    32. Re:I'm an atheist. by readin · · Score: 1

      This sounds like Russell's Teapot. You've stated the existence of something difficult to believe, but by doing so anonymously and refusing even to name the educational institution, you've made it impossible for anyone to refute your claim.

      --
      I often don't like the choices people make, but I like the fact that people make choices. That's why I'm a conservative.
    33. Re:I'm an atheist. by readin · · Score: 3, Insightful

      There seems to be some biological revulsion to homosexuality since since the visceral animosity to it cuts across so many cultures. I think that, if anything, the Christian ideas of hating the sin while loving the sinner, not casting the first stone, recognizing that we're all sinners who have fallen short of the glory of God, and forgiveness can make treatment of homosexuals much better in societies based on Christian values than in other societies,

      The earlier statement about most arguments against homosexual rights and freedoms coming from religion has some truth (even if sometimes they're attempts to hide simple revulsion), but it also true that most of the arguments for homosexual rights and freedoms come from Christian ideals. For example, one of the most successful arguments has been homosexual rights are similar rights for black people, and civil rights for black people - indeed even the elimination of slavery - had deep religious roots and motivation.

      --
      I often don't like the choices people make, but I like the fact that people make choices. That's why I'm a conservative.
    34. Re:I'm an atheist. by CohibaVancouver · · Score: 3, Informative

      most religions don't believe god is magical, space-dwelling, or grant-wishing

      Can't speak for Sikhs and Buddhists with any degree of confidence, but certainly many Christians believe God performs miracles ('magical') and answers prayers ('grant-wishing'). We often refer to outer space as "The Heavens," which is, apparently, where God hangs out.

    35. Re:I'm an atheist. by Penguinisto · · Score: 2, Insightful

      Well, one question:

      how much longer do you think that will be true?

      Certainly, Atheism has no formal organization, but neither do many religions (see also "Wicca" as an example), so that cannot be a usable guideline. But there is even more damning evidence here: Atheism does have "saints" and "preachers" (e.g. Mr. Dawkins), it does have a dogma (centered around a fairly particular definition of "reason" as its central coda, I believe, yes?), and it certainly have its zealots (oftentimes more irritating than Mormon/JV missionaries, truth be told.) Also, they seem to have the same smug self-assurance that many religious folks carry.

      Finally, your very post says (without specifically saying) point-blank that Atheism has very little tolerance for anything that may intrude into the full exercise of its tenets.

      I daresay that there are times when Atheism is just as much of a religion as, well, a mainstream religious organization; with some people, it is even moreso.

      Now, here's the deal from my POV: I happen to be Catholic, by birth and creed. I don't advertise it beyond disclosure here in this post, or when specifically asked - and I certainly don't go door-to-door or jam it down anyone's throat. I say as much because I'm here to tell you right now that you and I are only really different in philosophies, and in what we believe about those things which are beyond our 5-dimensioned realm (six if you count mathematics ;) ).

      I guess I should also inform you that it gets "dragged" into {$arena} because at one time, it resided there. Take the schools for instance. Given the rise in violence, the fall of scholastic performance, and the outright degradation of character in our youth since religion left said schools says way too much about what its replacement has wrought, IMHO. Can't blame someone for thinking that maybe its return might fix a few broken things. If you have a better idea or two about how to fix these mounting woes, then let's hear them...

      Finally, your statement that the Bible is "a book that tells them whatever they do is right and the will of whatever deity they worship." tells me that you have never actually read it, and are thus speaking in ignorance. The book is nothing of the sort, in spite of too-often being used as such by people with ill intent.

      --
      Quo usque tandem abutere, Nimbus, patientia nostra?
    36. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      What's to fear? I cheerily inform folks that I am a Christian. Should I expect violence? Condemnation? Whatever.

      If you're afraid to publicly affirm what you believe, you probably don't deserve your beliefs.

    37. Re:I'm an atheist. by dbIII · · Score: 1

      This is why I don't tell people I am an atheist

      (Puts on Irish voice): So would you be a Catholic atheist or a Protestant atheist?

      A lot of religeon is really about politics and belonging to a tribe - especially some of the US deep south merchant in the temple franchise hate cult stuff where Jesus would probably come in on Dawkins side against them.

    38. Re:I'm an atheist. by dbIII · · Score: 2

      I thought so too about Stalin and the Russian Church - but after the wall fell down real history showed it was a hostile takeover instead of an attempt to wipe it out (unlike plenty of other stuff Stalin did). There are still plenty of Church and State tangles left behind hence things like the response to Pussy Riot. Those restrictions are a symptom of that tangle.

    39. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      You'll say "whatever" as you get stoned to death? Survival is often a higher priority. My experience with people who reply "whatever" is that they've seen how bad it can really get, up close and personal. What do you know of religious warfare, firsthand? How many unbelievers have you stoned to death or watched being stoned to death? How many times have you died for not wearing your veil? You live in a comfortable first-world bubble, apart from the harsh day-to-day that others face, and you say, "let them eat cake!"

      Captcha: insular

    40. Re:I'm an atheist. by sumdumass · · Score: 0

      I don't doubt what he says because i think i know who he is in other posts. He likely walked into a prayer meeting held by some jocks before a football game and started refering to god as a sky fairy then attempted to explain the fiction of religion and how he was too smart to fall for it like those idiots.

      You can see people like that all over /. And they pop up in odd places too. I remember some kid walking into a bar with a fsm shirt on and proudly explianing to anyone who asked how it was making fun of religion in school. He was asked to shut the hell up about it several times and said it was a free country. I think i heard one if the regulars say then i'm free to do this just before mopping the floor with him. The bouncer stood there and told him he was lucky he wasn't hurt more. Of course he called the cops from the parking lot and claimed he didn't do anything but the cop saw that he was trying to incite people. We told the cops the guy who hit him came in with him origionally and left right after kicking his ass. Nothing was done about it.

    41. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      What part of "didn't advertise the fact" did you miss from the GP's post? Your name fits you well.

    42. Re:I'm an atheist. by sumdumass · · Score: 1

      This is likely more true than not. Society and even familiy has historically sought to increase its safety in security as well as resources like food and of course labor by increasing its population. Homosexuality would deprive such benifits as so would masterbation that until recently was taboo too.

      Whether this dislike of what would defeat population growth and hence the security of the unit is instinctual or learned might be a good question to explore. But it is something that doesn't need religion to flourish.

    43. Re:I'm an atheist. by Evtim · · Score: 4, Interesting

      You seem to be under the impression that the Russians by large are atheists. Or that the government still promotes atheism. Let me tell you something - religion is exploding in Russia. Big time, no, huge time!!

      They are incorporating it (again, just like during the times of the Tzars) in the their patriotic, empire-like attitude. "The third Rome" , have you heard that [Moscow]? The Russians see themselves as the sole protector of Orthodox Christianity. The Russian tourists that I meet in my country spend all their time visiting religious sites. They talk about it all the time. Just yesterday a Russian businessman offered to buy one of the largest old buildings in the capital of my country [it would cost a fortune] in order to make a museum of Orthodox Christianity.

      Tzarist Russia was a backwater, superstitious, low-educated, peasant-bashing, stupid and callous totalitarian hellhole. But man, were they religious! Now they come back to that state again, only at a different technological level.

      In the way the state uses religion to fortify patriotism and instill a sense of righteousness Russia and USA are the two sides of the same coin. This has to do with empire-thinking more than it has to do with religion IMO [although a successful argument can be made that that every religion is an empire and behaves like one]. In fact I am aghast that the religious folk happily accepts to be used in this manner by the sate. But then again, they probably like it because the state will, in turn, place special privileges for their religious institutions. Why are you, religious people, behaving like prostitutes, I often ask? Have you no shame? Some sensible people in the military of the US have complained that they were/are used as racketeers; where are the religious leaders that say "we don't want our fate to be used as political tool".

    44. Re:I'm an atheist. by gweihir · · Score: 1

      If you're afraid to publicly affirm what you believe, you probably don't deserve your beliefs.

      That is the huge advantage of atheism: You do not have any beliefs! So you always deserve them!

      Just kidding. Personal ethics is far, far superior to anything a religion can deliver, as religion gets always co-opted as a system to dominate people and hence is tainted and corrupted. The fairy-tales used by most religions are just childish. The Giant Spaghetti Monster is about as believable...

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    45. Re:I'm an atheist. by gweihir · · Score: 2

      I don't agree. Scientology is a religion. It is also a scam, like basically all other religions (and most assuredly the mainstream ones) are. The two are not mutually exclusive. In fact, they may be inseparable for all practical purposes. The other way round, every good scam has aspects found also in religion.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    46. Re:I'm an atheist. by weilawei · · Score: 1

      The profession of shaman has many advantages. It offers high status with a safe livelihood free of work in the dreary, sweaty sense. In most societies it offers legal privileges and immunities not granted to other men. But it is hard to see how a man who has been given a mandate from on High to spread tidings of joy to all mankind can be seriously interested in taking up a collection to pay his salary; it causes one to suspect that the shaman is on the moral level of any other con man. But it is a lovely work if you can stomach it.

      -RAH

    47. Re:I'm an atheist. by mjwx · · Score: 1

      That may be technically true, but do keep this in mind: The Soviet Union under Stalin -- officially atheistic (and he would gleefully kill you to DEATH if you even suggested otherwise) (yes, my tongue is in cheek -- partially) -- persecuted gays and lesbians FAR worse than the United States ever has. Stalin and Co. considered it a "bourgeois affectation" and killed them by the trainload.

      Right, you've just demonstrated your ignorance about the Soviet Union.

      Aside from the fact Christianity flourished under the Soviets (opium of the masses is quite useful when the masses are starving) whilst other religious groups were forced out (the odd pogrom), the kind of "atheism" they tried to install was only atheism in name. They replaced blind obedience to god with blind obedience to Marx which was essentially embodied by the state, it was atheism as in "there is no god" it was not atheism as in "no religion".

      Lots of people like to create a false equivalency between the Soviets and Atheism, without actually understanding either of them.

      --
      Calling someone a "hater" only means you can not rationally rebut their argument.
    48. Re:I'm an atheist. by gweihir · · Score: 1

      Indeed. One of the great thinkers.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    49. Re:I'm an atheist. by mjwx · · Score: 3, Informative

      Certainly, Atheism has no formal organization, but neither do many religions (see also "Wicca" as an example), so that cannot be a usable guideline. But there is even more damning evidence here: Atheism does have "saints" and "preachers" (e.g. Mr. Dawkins), it does have a dogma (centered around a fairly particular definition of "reason" as its central coda, I believe, yes?), and it certainly have its zealots (oftentimes more irritating than Mormon/JV missionaries, truth be told.) Also, they seem to have the same smug self-assurance that many religious folks carry.

      Only religious people think Dawkins is a preacher or a saint. You'll find Atheists that disagree with him and you'll find he'll happily debate with them.

      You cant do that to a Christian preacher.

      Further more, there is no code nor dogma. A lot of theists who dont understand what atheism is try to ascribe these things to atheism but only demonstrate their own ignorance. You cant really blame atheists from getting upset here, they're a diverse group of people with no common beliefs and you're trying to shoehorn them into a box that doesn't fit because someone who is atheist does not fit your world views. It's like if I were to say that all theists were kitten eating Hitler worshippers because I know this one guy who believes in god and who may or may not have eaten a kitten and has a picture that looks a bit like Hitler if I squinted at it.

      But I wouldn't say that because I know how ridiculous it sounds and oddly enough, it's more sensible than your argument. That is the kind of wisdom that reason gives me, not a blind belief in a greater power but the ability to figure things out for myself.

      I daresay that there are times when Atheism is just as much of a religion as

      No, Religion is a belief, atheism is the lack of belief. To use the old example, to say atheism is a religion is to say that not collecting stamps is a hobby.

      Atheism describes a lack or absence of theism. this is a very large area that covers everyone from non-religious to Buddhists and leVeyan Satanists. The only thing in common is that they dont believe in god but have radically different philosophies.

      --
      Calling someone a "hater" only means you can not rationally rebut their argument.
    50. Re:I'm an atheist. by KeensMustard · · Score: 1
      By the same token, the way that bic pens work has been called 'miraculous', an answer to prayer for those who struggle with fountain pens, and come in sky blue, which [make logical leap] means they come from heaven, after all, I saw it on an ad or something, so my bizarre and ignorant interpretation must be the correct one.

      This means that people who believe in BIC pens must believe in sky fairies. What's that? BIC Pens aren't like sky fairies?

      People who rely on bad analogies to make an argument (like the 'sky fairy' argument, or calling climate science a 'religion' as a derogative) are making those statements because framing something complex that they don't fully understand as a caricature saves them the trouble of making a reasoned argument in support of their position. It's like saying "Jews are money grubbers" or "rag heads hate our freedoms", a blatant attempt to dehumanise, to classify their beliefs as something "other" - when in fact, their beliefs are just as justified by objective proof as your own. They have none, and neither do you.

      If frustrates you that others don't rush to join your religion? It makes you angry that their beliefs contradict your own? Well whoop de do. Get over it. People have believed conflicting things for thousands of years, and by all accounts, will continue do so until the Sun swells up and we are boiled alive.

    51. Re:I'm an atheist. by wonkey_monkey · · Score: 1

      And how do we know you're the same AC?

      --
      systemd is Roko's Basilisk.
    52. Re:I'm an atheist. by joelleo · · Score: 3, Insightful

      Certainly, Atheism has no formal organization, but neither do many religions (see also "Wicca" as an example), so that cannot be a usable guideline. But there is even more damning evidence here: Atheism does have "saints" and "preachers" (e.g. Mr. Dawkins), it does have a dogma (centered around a fairly particular definition of "reason" as its central coda, I believe, yes?), and it certainly have its zealots (oftentimes more irritating than Mormon/JV missionaries, truth be told.) Also, they seem to have the same smug self-assurance that many religious folks carry.

      Finally, your very post says (without specifically saying) point-blank that Atheism has very little tolerance for anything that may intrude into the full exercise of its tenets.

      I daresay that there are times when Atheism is just as much of a religion as, well, a mainstream religious organization; with some people, it is even moreso.

      One very important point you're missing here is that Atheism/Agnosticism and other rationality-based belief systems generally base their 'dogma' on a scientific system - their 'dogma' is a variable, not a constant.

      --
      "In the end, there is simply no weapon more devastating than the truth, delivered in just the right way." - tnk1
    53. Re:I'm an atheist. by fatphil · · Score: 1

      Not just for statements of (a)religion:
      http://www.youtube.com/watch?v=pKcJ-0bAHB4

      --
      Also FatPhil on SoylentNews, id 863
    54. Re:I'm an atheist. by TheDarkMaster · · Score: 1

      That being said, I don't believe I have a monopoly on the truth. I think I am right, but my views have changed time and again throughout my life

      This is proof of ability to rationalize.

      --
      Religion: The greatest weapon of mass destruction of all time
    55. Re:I'm an atheist. by tedgyz · · Score: 2

      Coming out of the atheist closet among your friends and family can be just as daunting as admitting you are gay. I had a good friend get visibly angry with me when I said I do not believe in one god. In that perspective, he felt it was better to be a Muslim than an atheist.

      So, yes, I am reticent to admit my unbelief.

      --
      "No matter where you go, there you are." -- Buckaroo Banzai
    56. Re:I'm an atheist. by readin · · Score: 1

      Interesting. I normally don't think of bars as a place where the kind of people like to be so serious about their religion hang out.

      If you are serious enough about Christianity (and immature enough) that such things will make you super-mad, wouldn't you still be trying very very hard to turn the other cheek?

      --
      I often don't like the choices people make, but I like the fact that people make choices. That's why I'm a conservative.
    57. Re:I'm an atheist. by devent · · Score: 4, Insightful

      That's BS. I can agree that there is a revulsion against anything different, i.e. something that goes against the moral norm. In ancient Rome and ancient Greece homosexuality was openly and accepted until the Christian fundamentalist took over. You see the "revulsion to homosexuality" because Christianity took whole Europe over for over 2000 years with their dogma that homosexuality is "sin". But before that nobody cared about homosexuality and was even openly practices.

      > For example, one of the most successful arguments has been homosexual rights are similar rights for black people, and civil rights for black people - indeed even the elimination of slavery - had deep religious roots and motivation.

      Eh, no. Religion was always used to enforce and justify slavery and to suppress woman and black rights.

      http://www.bbc.co.uk/religion/religions/christianity/history/slavery_1.shtml

      Historical records show that Islam and Christianity played an important role in enslavement in Africa. The Arab-controlled Trans-Saharan slave trade helped to institutionalise slave trading on the continent. And during the age of expedition, European Christians witnessed caravans loaded with Africans en-route to the Middle East.

      For many of these early European explorers, the Bible was not only regarded as infallible, it was also their primary reference tool and those looking for answers to explain differences in ethnicity, culture, and slavery, found them in Genesis 9: 24-27, which appeared to suggest that it was all a result of sin.

      In the Genesis passage, Africans were said to be the descendants of Ham, the son of Noah, who was cursed by his father after looking at his naked form. Moreover, in Genesis 10, the Table of Nations describes the origins of the different races and reveals that one of the descendants of Ham is Cush - Cush and the Cushites were people associated with the Nile region of North Africa.

      In time, the connection Europeans made between sin, slavery, skin colour and beliefs would condemn Africans. In the Bible, physical or spiritual slavery is often a consequence of sinful actions, while darkness is associated with evil. Moreover, the Africans were subsequently considered heathens bereft of Christianity

      --
      http://www.mueller-public.de - My site http://www.anr-institute.com/ - Advanced Natural Research Institute
    58. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Religious school were (and are) more strict then your average school. You can bring back the strictness and probably get your expected increase in performance without bringing back the religion. If a student keeps getting whacked harder and harder when they talk out of turn he/she is going to quickly stop talking out of turn or will eventually be removed from the school. When you remove all trouble makers, of course the stats will seem better.

    59. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Homosexuality for love's sake doesn't produce off-spring so people with genes supporting those actions don't reproduce. Homosexuality for pleasure's sake has little bearing on reproduction and used to be practiced as social activities by early cultures (including Greeks and Romans, both of which a lot of people hold in high regards). Recent past cultures had a lot focused on honor and homosexuality wasn't honorable so it didn't fit in well. Honor was so important people could suppress their wants easier. Nowadays homosexuality is more mainstream so people have less of an issue being open about it. There's also a lot of chemicals, that mess with babies' and our hormones, which cause gender issues that can also lead to more homosexuality.

    60. Re:I'm an atheist. by evilviper · · Score: 1

      consider that the religious people who represent you in government essentially believe in unicorns and faeries.

      Any and every person on the planet holds one or more beliefs or opinions you will disagree with. Singling out religion as one harmful dark and sinister belief is absolutely baseless.

      Would you prefer an atheist politician who has utterly opposite cultural, solical, economic, political, diplomatic and military views as you, over a Protestant who you otherwise agree with?

      It's particularly hard to understand this view today, when religious views are hardly ever deciding factors in legislation. Votes on LGBT policies never fall on religious lines, nor do all Protestants, Catholics, Jews, Muslims, etc., universally vote for or against them. Ditto for abortion, civil rights, affirmative action, social programs, economic policies, etc.

      Where is the great harm that all these damn religious politicians are causing?

      Where are the horde of atheists that voted the separation of church and state into law? Where are the atheists that are fighting to keep the protestants from repealing it? Where are these atheists judges that continue to enforce it?

      --
      Slashdot gets worse every day... Pipedot: News for nerds, without the corporate slant
    61. Re:I'm an atheist. by Xyrus · · Score: 3, Interesting

      There seems to be some biological revulsion to homosexuality since since the visceral animosity to it cuts across so many cultures.

      Actually the Greeks an Romans didn't give a rat's ass what your orientation was. Nowadays it's an issue because the major religions make you into some kind of child-molesting hell-bound monster if you're gay.

      I think that, if anything, the Christian ideas of hating the sin while loving the sinner, not casting the first stone, recognizing that we're all sinners who have fallen short of the glory of God, and forgiveness can make treatment of homosexuals much better in societies based on Christian values than in other societies.

      But first they need to get around their own self-righteousness and hypocrisy, and somehow resolve the fact that their 2000 year old book of mythology might actually be wrong. I'm not holding my breath on that one.

      The earlier statement about most arguments against homosexual rights and freedoms coming from religion has some truth (even if sometimes they're attempts to hide simple revulsion), but it also true that most of the arguments for homosexual rights and freedoms come from Christian ideals. For example, one of the most successful arguments has been homosexual rights are similar rights for black people, and civil rights for black people - indeed even the elimination of slavery - had deep religious roots and motivation.

      No, they didn't. Those were all "modern" advances in morality. Sure some used religious justification but in the bible racism and slavery were all a-okay as long as you followed some rules. Oh, and women were some for of sub-human.

      "Hating the sin while loving the sinner" is just a bullshit way of justifying their actions. "Oh I don't think there is anything wrong with being gay. They're going to hell, but it's not like I hate them or anything." Whatever.

      --
      ~X~
    62. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      but consider that the religious people who represent you in government essentially believe in unicorns and faeries.

      What a cute strawman you have there.

    63. Re:I'm an atheist. by melikamp · · Score: 1

      There seems to be some biological revulsion to homosexuality

      What does this even mean? Is that a statement about science or related to science? It's gotta be, since biology is a natural science. So cite your references, or stop spreading lies.

    64. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      "don't deserve your beliefs"
      what does that even mean?
      Gays who don't come out of the closet don't deserve to be gays either, right?

    65. Re:I'm an atheist. by sumdumass · · Score: 1

      Like in the example i gave, they don't realize how obnoxious they are. The point of my post was that people don't think they are doing anything wrong or offensive when they are.

    66. Re:I'm an atheist. by sumdumass · · Score: 1

      I don't think it was about being christian as much as it was annoying. While the guy who got physical was raised to belive in God, the extent of worship and practice was likely thanking god when he got lucky or something.

      I mean the guy sat through it several times before getting physical and warned him to shut up about it. I hang out in some rough bars, even worked at some as a bouncer (although not this one). People get upset over the dumbest things when drinking sometimes. I remember breaking up a fight because someone played rap music on the juke box. I saw a fight over some girl saying she got beat by one of them 15 years prior to the fight. Another time there was an off duty cop who kept trying to buy drugs and several people knew he was a cop and beat his ass. That was interesting because i was a witness at the trial, the defense said they beat him up because he kept interupting him on a date asking for drugs not because he arrested him several years prior. The guy ended up with one year probation and two weeks jail suspended based on the probation.

    67. Re:I'm an atheist. by smpoole7 · · Score: 1

      > You seem to be under the impression that the Russians by large are atheists

      I never said that. You decided that I must believe that and then prepared an (admittedly interesting) discussion about it.

      What I said was actually quite simple. Facts:

      1. STALIN and those around him were committed atheists. They were serious. Forget what historians have tried to divine about his beliefs (or lack thereof) and go read what the dudes actually wrote. They weren't playing or pretending.

      2. As a result of that viewpoint, Stalin and his cohorts sincerely believed that, since there was no God and no afterlife, the only thing that mattered was the here and now. If that meant that you were obstructionist to their view of the future, you were (at best) persecuted or even killed.

      The point I was making here was that Stalin horribly persecuted gays, even though he was an avowed and sincere atheist -- so the idea that religion automatically results in anti-gay philosophy is a terrible oversimplification.

      --
      Cogito, igitur comedam pizza.
    68. Re:I'm an atheist. by naasking · · Score: 1

      Any and every person on the planet holds one or more beliefs or opinions you will disagree with. Singling out religion as one harmful dark and sinister belief is absolutely baseless.

      Other beliefs and opinions often have at least some rational basis and are subject to debate, religion does not. Furthermore, religion is directly responsible for much death and suffering throughout history, even into the present day. Other beliefs and opinions have nowhere near that death toll. So no, focusing on religion is not absolutely baseless. At all.

      It's particularly hard to understand this view today, when religious views are hardly ever deciding factors in legislation.

      Whether it's the deciding factor in your country is irrelevant. Religion drives a great many political ideologies which still cause harm to this day, including abortion and LGBT oppression. Regardless of whether votes ultimately fall along religious lines, we wouldn't even be wasting time on these issues if it weren't for religion.

      Where is the great harm that all these damn religious politicians are causing?

      Wow, seriously, open your eyes. Even if you're British or Canadian where the religious right isn't nearly as rabid as they are in the U.S., they still influence legislation to the nation's detriment.

    69. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      You need to look up the word "agnostic." It doesn't mean what you think it does. You can be agnostic and believe in a god (agnostic theist).

    70. Re:I'm an atheist. by Valdrax · · Score: 1

      What's to fear? I cheerily inform folks that I do not believe in their particular sky faery. Should I expect violence? Condemnation? Whatever.

      Well, to be honest, if you regularly phrase it that way, yes. No one likes having their beliefs in just about anything dismissively insulted, especially when it's something rather central to their life. That's less about religion and more about just not being a jerk to people you disagree with.

      Try treating someone's home country or favorite sports team that way and see if you don't get a lot of anger directed your way too.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    71. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Why would it be "wrong"? And why would that justify physical violence? Being offensive isn't a crime in the US, but assault and battery is. You seem to be an apologist for violence, therefore I deduce that you must've been the school bully or your daddy beat you and told you it was all your fault (possibly both). This is the "she wanted it" argument against rape victims.

    72. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      It also had the opposite effect as well.

      http://en.wikipedia.org/wiki/Christian_views_on_slavery

    73. Re:I'm an atheist. by cyberchondriac · · Score: 1

      Well said. This is why I'm agnostic, though I have no problem telling people that.
      I won't pretend to know either way, and I'm comfortable with that. There are definite gaps in our knowledge, and while one should not rush to fill those gaps in with speculation, but hard reason, it's hard to ignore the fact that so many humans have believed in something over the millennia, and there are small experiences I've had that make me feel like sometimes something is pulling my strings on a cosmic level.
      Personally, I don't believe in the anthropomorphic, personified personal god that "loves" us and listens to prayers; like Einstein said, that's just childish. But, also like Einstein, I won't rule out that there is, for example, something to it, maybe more akin to the "Force" for lack of a better description, that keeps total entropy and chaos at bay, kickstarted the big bang... -or any infinite number of other possibilities outside our current realm of understanding, until we evolve further.
      When you think about, there is an apparent loss of logic when considering the beginning of the universe: how do you get something from nothing? Where tdid he stuff from the big bang come from? The singularity? Another universe? - then go back further and ask where that came from. You can do this ad-infinitum, but at some point you realize something had to come from nothing or just agree things were always here, neither of which makes a lot more sense than gods and spirits.
      On the belief side of things, I prefer to see people practice spirituality over religion, if anything; the former is personal, passive, and generally malleable; the latter is typically organized, rigid, conformist, has a power structure and hierarchy, and is in some circumstances, obviously, oppressive.
      I try not to hasten to pass negative judgement on anything in the name of science, because historically, that has often led to putting-foot-in mouth disease.

      "Heavier-than-air flying machines are impossible." -- Lord Kelvin, president, Royal Society, 1895.
      "Louis Pasteur's theory of germs is ridiculous fiction". -- Pierre Pachet, Professor of Physiology at Toulouse, 1872
      "The abdomen, the chest, and the brain will forever be shut from the intrusion of the wise and humane surgeon". -- Sir John Eric Ericksen, British surgeon, appointed Surgeon-Extraordinary to Queen Victoria 1873.
      On the other side of this coin are the religious devotees who refuse to question anything or use reason, and want to force their beliefs on others. Though frankly, outside of the most extremist muslims or christians, I generally find most "religious" people don't in fact do this. Still, I resent getting dragged to church on the rare occasion something in the family calls for it (wedding, funeral, etc) I wind up rolling my eyes so often they barely stay in their sockets.

      This said, my concern is that the new wave of aggressive atheism might swing the pendulum too far the other direction; the smug derision, the name-calling, the "you will conform to our way of thinking or be cast out because you're wrong and we're right". This just perpetuates dissension, and is doing a lot of what religion has done wrong in the past.

      Now, if I haven't managed to offend both sides at some point here, I'll be mighty surprised, because someone on either side of the argument is bound to reject my middle ground statements. But there they are.

      --

      Look back up at my post, now look back down, you're on the Internet. Now look back up. I'm a signature.
    74. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      If you're afraid to publicly affirm what you believe, you probably don't deserve your beliefs.

      >by Anonymous Coward

      I agree.

      If you agree, then why are you hiding behind a pseudonym, mythosaz?

    75. Re:I'm an atheist. by bledri · · Score: 1

      Actually, atheism of this sort is a religion. It's now even an evangelical religion - they're trying to spread it.

      Oh, wait, "ha, ha, atheism is a religion like not collecting stamps is a hobby! ha ha ha". Yeah, when was the last time someone went around telling everybody that they don't collect stamps and neither should you?

      That would be a great analogy if people used their stamp collections to justify homophobia and misogyny. Or if people used their stamp collections to justify wars. Or if people insisted that stamp collecting be taught in school in place of actual science while constantly spreading anti-science propaganda. Or if people were using the tale of the impending stampocalypse to justify ignoring environmental threats. Or if people were constantly insisting that non-stamp collectors are evil and will spend eternity being tortured while promising collectors of the correct stamps will get ever lasting bliss in a land of unicorns and rainbows. Or if stamp collectors ran huge non-profit corporations that meddled in the social policies and laws of states and governments. If stamp collectors did any of those things on a massive scale, that would be a really good analogy. And if stamp collectors did all those things, then it would be an excellent analogy because some of us non-stamp collectors would probably get vocal and tell people where to shove their stupid stamps...

      --
      Some privacy policy Slashdot.
    76. Re:I'm an atheist. by hazah · · Score: 1

      Another good one is "Off is a channel" or "Bald is a hair style"

    77. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Theology: by definition: Speech about god..

      Try to be an atheist devoid of any god-concept. It doesn't work.

      You still carry a concept of god - that god is negation / void.

      Therefore, you have a theology. And where there is a theology, there is inherently a belief system.

    78. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      > Tzarist Russia was a backwater, superstitious, low-educated, peasant-bashing, stupid and callous totalitarian hellhole.

      Totally!

      Thats why they produced (some of?) the best literature (Dostoevsky, etc.), best 'high art' (e.g. Tschaikovsky),
      finest handiwork (Faberge), architecture (pick a church) and on and on still extant on the planet!

      I grant that there were huge problems - e.g. the inequality, industrialization, serfdom, starvation, etc.

      But essentially, there is not much difference between the PROBLEMS of e.g. late-tsarist russia of the 1860's and the US
      (serfdom and slavery, large undeveloped rural population on the brink of stavation and revolt) or from a government perspective,
      the organizational problems of late-tsarist russia and the other contentental empires - UK, Prussia, etc
      (strong aristocratic, imperial government with weak / controversial / nascent parlaiment and associated aristocrat-vs-capitalist-vs-worker
      power struggles)

      Not as wealthy as western europe, but then again, they had been fighting invaders (east and west) for centuries,
      and couldn't benefit from large scale colonial exploitation in the new world (how 'forward thinking and educated, west!')
      and profit from trade with immediate other neighbors engaging in similar exploitation.

      Perhaps you should rethink the bolshevik propaganda and westernized- cold war anti-bolshevism inherent in your statements,
      and take a more subtle and nuanced view..

      Better yet - imagine what might have happened to russia, greece, asia minor, the levant, and the rest of the world on the eastern
      front of WWI until today if there had *not* been a train full of money sent from the central powers with lenin on it,
      and russia had negotiated the peace related to the dismantling of the ottomans and hapsburgs...

      Hint: WWI didn't end in 1918 - it ended in 1923 after the treaty of Lausanne was signed.

    79. Re:I'm an atheist. by Triklyn · · Score: 1

      Prayer in public schools was banned in 1962. a lot has changed since 1962, and you're going to blame the banning of school-led prayer? Why aren't you blaming desegregation, or the drug war, or the defunding of NASA, or sex and violence on TV, or white flight, or increasing economic discrepancy, or oversaturation of fastfood and bad food, or hell, the conservative war on public education?

      I am an atheist. My attitude is; hell i'll argue all day if you're up for it, it's stimulating and fun, but finding people to argue with ended for me in college. Changing people's minds is a fruitless task.

      let me just remind you, silence is tacit agreement. You might not mind homosexuality, but your church does. you might not think abstinence-only would be very effective, but your church does. you might not think that condoms and contraceptives are the work of the devil, but your church does. We will object when your church tries to impose an arbitrary and absolute morality onto complex real-world situations.

      It's hard not to paint you all with the same brush... when you're standing so damn close to each other.
      the lord gave you a moral compass, i'd say he'd be disappointed if you didn't listen to it now and again.

    80. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Just returned from travel in 2 of those countries where challenging any religion is illegal. I had to be careful, since I consider all religions a form of mental disease that needs heavy pharmaceutical treatment.

      Fortunately, I was able to shift all conversations to the ways that politics and political leadership in the USA sucks (and has since the 1930s). Seems there is nothing illegal about complaining about USA politicians **anywhere** in the world.

      However, in both of those countries, speaking against the local and federal governments **is** highly illegal too, so religion isn't the only sacred cow, add politics.

    81. Re:I'm an atheist. by joelleo · · Score: 1

      Perhaps you should take your own advice, Mr. AC. Here, I'll help =)

      http://en.wikipedia.org/wiki/Agnosticism

      Thomas Henry Huxley said:
      Agnosticism, in fact, is not a creed, but a method, the essence of which lies in the rigorous application of a single principle...Positively the principle may be expressed: In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively: In matters of the intellect do not pretend that conclusions are certain which are not demonstrated or demonstrable.[8]

      Philosopher William L. Rowe states that in the strict sense, however, agnosticism is the view that humanity lacks the requisite knowledge or sufficient rational grounds to justify either belief: that there exists some deity, or that no deities exist.[2]

      So, agnosticism (even agnostic theism) holds that rational understanding is worth more than blind faith. How is this not a "rationality-based belief system?"

      --
      "In the end, there is simply no weapon more devastating than the truth, delivered in just the right way." - tnk1
    82. Re:I'm an atheist. by Some_Llama · · Score: 2

      " but certainly many Christians believe God performs miracles ('magical') and answers prayers ('grant-wishing'). We often refer to outer space as "The Heavens," which is, apparently, where God hangs out."

      miracles and magic are two different things if you are referencing what christians (and jews and muslims for that case) believe since magic is expressly identified as a sin (and those who practice it's craft) and god performs miracles, they are expressly distinct but acknowledged powers.

      Prayers are any discussion between a believer and god, if you meant blessings then you'd still be wrong as you don't have to ask for a blessing, if you are trying to denigrate someone who gives to those who ask, then go slap your parents as they are just as stupid in your example.

      "We often refer to outer space as "The Heavens," which is, apparently, where God hangs out."
        if you wanted to make fun of those who believe that god exists in a plane of influence that is "above" or "beyond" our own then go make fun of string theorists as well:
      http://en.wikipedia.org/wiki/String_theory#Extra_dimensions

    83. Re:I'm an atheist. by NoImNotNineVolt · · Score: 1

      Given the rise in violence

      Violent crime has been falling for decades if not centuries. Levels of violent crime are at historic lows, and continue to plummet.

      --
      Chuuch. Preach. Tabernacle.
    84. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      Yeah, we get your point, but: is it wrong to publicly affirm something in an anonymous fashion? If so, why then would voting in a democratic society be anonymous, for example?

    85. Re:I'm an atheist. by sumdumass · · Score: 0

      I didn't say they were in the wrong or violence was justified. Just yhat it happened and they were oblivious to the fact they were purposely aggravating someone.

      And no, i did not seem to appologize for the violence, i stated facts i observed. It is a fact of life that people get angry at others and assault them. But from the sounds of your post, it seem like the bully picked on you a lot and probably still is.

    86. Re:I'm an atheist. by evilviper · · Score: 1

      Other beliefs and opinions often have at least some rational basis and are subject to debate, religion does not.

      That's utter nonsense. I'd say *most* politicians hold *numerous* beliefs that are not based on any evidence, and they are unwilling to debate or reconsider.

      religion is directly responsible for much death and suffering throughout history, even into the present day. Other beliefs and opinions have nowhere near that death toll.

      That's a pretty stupid thing to say. I'm pretty sure the combined death tolls of Stalin and Mao outweigh the sum total of all religious conflicts in modern history.

      Regardless of whether votes ultimately fall along religious lines, we wouldn't even be wasting time on these issues if it weren't for religion.

      That makes no sense at all. If religion is to blame, why can't you show a clear breakdown of votes by affiliation? How could it be otherwise?

      And name ANY issue you want, that you wish to attribute to religion, and I'm sure I can point to a rather non-religious country somewhere on the planet that similarly has laws against it.

      Even if you're British or Canadian where the religious right isn't nearly as rabid as they are in the U.S., they still influence legislation to the nation's detriment.

      Thank you for calling the US "rabid" and "religious right". Now I will point out that homosexual marriage was legal in the US before almost any other nation on earth. Only the Netherlands, Belgium, and Canada beat the US by a year or two. The undeniably secular and oh-so-enlightened England was a downright laggard on this issue. Why weren't they advancing LGBT rights a century before the knuckle-dragging US with their "rabid", "religious right" population?

      --
      Slashdot gets worse every day... Pipedot: News for nerds, without the corporate slant
    87. Re:I'm an atheist. by Anonymous Coward · · Score: 0

      "There seems to be some biological revulsion to homosexuality since since the visceral"

      Animosity against homosexuality can be found in many cultures (in some primitive cultures not at all), and in those same cultures (generally western culture) there is broad acceptance of homosexuality. That's not much of basis for thinking it is a 'biological revulsion' (which doesn't sound like it is an actual biological term).

  5. If they are SO REALLY CONCERN about religion ... by Taco+Cowboy · · Score: 0, Troll

    Why don't they take their tour into the Middle East, maybe to countries such as Yemen or Saudi Arabia or Egypt ?

    I'll like to see how successful they are in convincing the Muslims.

    Stop telling the non-Muslims how defective religion is - most Christians and Buddhists that I know understand the role of religion (and when to NOT use religion).

    Not so for the Muslims.

    --
    Muchas Gracias, Señor Edward Snowden !
  6. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 4, Insightful

    Science doesn't need to disprove anything since there is no reason to believe in a god in the first place. Even if there is a god, it doesn't mean that any of the junk in the bible, koran, bhagavad gita, or harry potter is true.

  7. Dawkins OK with torrents, so please seed! by couchslug · · Score: 1
    --
    "This post is an artistic work of fiction and falsehood. Only a fool would take anything posted here as fact."
    1. Re:Dawkins OK with torrents, so please seed! by Anonymous Coward · · Score: 4, Informative

      Comments say it's just an interview, not the actual film. Just a heads up.

  8. Re:If they are SO REALLY CONCERN about religion .. by Kwyj1b0 · · Score: 5, Insightful

    most Christians and Buddhists that I know understand the role of religion (and when to NOT use religion).

    Not so for the Muslims.

    And how many Muslims do you know? Most Muslims also know when NOT to use religion. There are more than a billion of them - if half a billion of them did not know when to use it, I think we might have a tad bigger problem that we currently do.

    Remember, the kooks you see on TV are like the kooks you see for other religions as well - they are the minority. Hell, the way faith is involved in politics in the US and informs policy decision (veiled as some other excuse) has done far more harm to the LGBT community than most other religions.

  9. Atheist Evangelism by Anonymous Coward · · Score: 0

    Sounds like an anti-religion religion. I assume the goal was to get a lot of converts to atheism. Do they encourage their followers to read about science every day and share with others?

    It all sounds so eerily familiar. Apparently the techniques of mass persuasion are pretty much universal.

    1. Re:Atheist Evangelism by znanue · · Score: 1

      Mass persuasion is a charged term. As is "ideology". Let us assume, probably correctly, that you believe a certain kind of culture is better than other cultures, then how do you express to people that they should agree? Persuasion on a large scale is a large part of what the United States tried to do when they printed a million common sense pamphlets. "Mass persuasion" is not a bad thing, surely, when we run ads to tell people to use condoms, wash your hands, avoid scams, etc.?

      The point I'm trying to make is that Dawkins, and some other atheists, believe that theism is so noxious as to harm society relative to atheistic thinking. You can call it evangelism, or proselytization, or whatever you like. As to the eerieness of it all. How is it eerie if the arguments put forth for the persuasion are not agitprop but rather well-intentioned appeals to self-interest?

    2. Re:Atheist Evangelism by Black+Parrot · · Score: 1

      That's kind of how I feel about it. I don't believe in anything supernatural, period. But I don't need to join a club, go to meetings, fanboy some heros, and all that jazz. It starts to be a cult, even if not a religious cult.

      Of course, rational argument isn't going to lever anyone out of religious beliefs, so maybe this kind of jazz is what is needed to break religion's stranglehold on public policy.

      I suppose I'm just not the club-joining type.

      --
      Sheesh, evil *and* a jerk. -- Jade
    3. Re:Atheist Evangelism by Copid · · Score: 1

      Of course, rational argument isn't going to lever anyone out of religious beliefs, so maybe this kind of jazz is what is needed to break religion's stranglehold on public policy.

      I think that this is more important than a lot of people realize. A big part of it is seeing that a critical mass of people are willing to publicly say that they don't believe this stuff. The reports of a "rise" in atheism probably reflect a small number of "converts" and a very large number of people who have never believed in gods but who have kept their heads down because that's what the culture requires.

      Imagine a society that throws virgins and infidels into a volcano. Then imagine that nobody in that society actually belives it does any good, but everybody stays quiet because they think they're the only ones and that saying something is a good way to get tossed into the volcano. In that case, I'm happy for anybody who expands the range of acceptable opinion, no matter how they do it.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
  10. Re:save us from *all* pseudo-science by GreatDrok · · Score: 5, Insightful

    "Science hasn't "disproven" the existence of *any* supernatural being, just as it hasn't "proven" the existence either."

    It isn't up to science to disprove the existence of god or whatever you want to call it. As Sagan so eloquently put it "Extraordinary claims require extraordinary evidence" and religion doesn't like to produce evidence.

    On other hand though, when you look at how many gods mankind has believed in over the millennia (approximately 3000) the odds that the one particular god currently favoured is the right one is pretty darn small so as far as disproving it, no you're right, the particular favourite god of the moment (and this will change as it always does) may not be disproven, but it in no way stands out any more than all these other gods ever did and as such the probability that this god is any more real than any of the others is very tiny indeed. I certainly wouldn't go betting my life on being right about which one to pick.

    --
    "I have the attention span of a strobe lit goldfish, please get to the point quickly!"
  11. Re:save us from *all* pseudo-science by mythosaz · · Score: 5, Informative

    http://en.wikipedia.org/wiki/Russell's_teapot

    Hard to explain it much better than that...

  12. My sky bully could kick your sky bully's ass... by TiggertheMad · · Score: 1

    Science hasn't "disproven" the existence of *any* supernatural being, just as it hasn't "proven" the existence either.

    Science doesn't have to disprove their existence. The basic idea behind science is pretty simple: prove it or it isn't real. As soon as your system of though allows any claim to be made with out verification, sanity goes out the window. In science, were I to claim that PI = 3, I would be laughed at as a quack and an idiot, and yet people can claim that there is an ancient jewish zombie and an invisible sky bully that rule the universe and nobody will call them out for being bald faced liars.

    --

    HA! I just wasted some of your bandwidth with a frivolous sig!
    1. Re:My sky bully could kick your sky bully's ass... by Morpf · · Score: 2

      I would agree with many of your points, but: Do not mix up a mathematical proof with a "proof" in general science. ;)
      A mathematical proof says something is or is not. There is no doubt (if we accept some axioms). In general "proofs" (better: validation) of theories describing nature can only say, something seems likely or unlikely (and to what extend). To be more specific: One formulates a hypothesis and a null hypothesis (often saying the effect described in the hypothesis is non-existent) and then look at the data and say whether one can show the null hypothesis to be highly unlikely. Your are not saying your hypothesis is right, your just saying the null hypothesis is likely wrong and your hypothesis _could_ explain why.

      To support your claim: As we can we only say what likely is wrong, any theory has to be falsifiable. Everything else is not science. I can't say: "My god is out of reach of man and their tools, he can't be perceived or measured, neither it's actions. And science hasn't proven me wrong about it's existence, so it must exist." and expect science to take me serious, as it is impossible to (in)validate this claim with tools of science.

      To the general topic: I have no problem of people being religious in general (as long those don't rub it under my nose all the time, play missionary or try to use it for their advantage), but there is a big misunderstanding about science, what it can achieve and how it works. On both ends. How often have I read post saying science is just another kind of religion. No it's not. Maybe some pseudo sciences make non-invalidatable claims, but definitely not natural sciences and mathematics. On the other hand people trying science to disprove religious believe will not succeed, for reasons mentioned above. The only thing you could do imho is to argue, why you consider it not reasonable to have religious believe.

    2. Re:My sky bully could kick your sky bully's ass... by Morpf · · Score: 1

      I have to correct myself. I can't prove something stating: "All swans are white", but I can prove "There is a black swan." if I happen to catch one. Going back to religion: imho one could only prove the existence but not the non-existence of something supernatural. Concluding: if at all religious people could prove non-believers wrong.

    3. Re:My sky bully could kick your sky bully's ass... by camperdave · · Score: 1

      The basic idea behind science is pretty simple: prove it or it isn't real.

      Nonsense. That's not how science works. The basic idea behind science is that if an observation contradicts a conjecture, then the conjecture is false. That's it. If the observations do not contradict the conjecture, science makes no claim.

      --
      When our name is on the back of your car, we're behind you all the way!
    4. Re:My sky bully could kick your sky bully's ass... by Triklyn · · Score: 1

      the issue is that science is starting to have more and more to say about institutionalized conjectures.

      anthropology, psychology and neurology all have something to say about the idea, formation, similarities etc. of religions. So, while science would have nothing to say about Yahweh's reality, they have a host of things to say about the likelihood of the events described in the texts describing his works, the similarity to other religions, the underlying societal drivers that push toward formation of religions, and the neurological areas that seem to respond to religious thought.

      sometimes you don't need to pick apart a witness' story on the stand, if you can show that he has a history of lying through his teeth.

  13. Re:save us from *all* pseudo-science by TheGratefulNet · · Score: 1

    Science cannot prove or disprove something that by its definition is *beyond* science

    by definition? you are just making that up. that's bullshit.

    our current understanding does not explain many things. that does not mean they are all part of the set of unknowable or non-understandable things.

    other than that, I'm not sure what else 'beyond' could mean, in this context. what exactly _do_ you mean by 'beyond'?

    --

    --
    "It is now safe to switch off your computer."
  14. Re:save us *all* pseudo-science by hazem · · Score: 4, Insightful

    Science doesn't disprove anything.

    Isn't the only thing you actually can do in science? Disprove or fail to disprove, but there is no prove.

  15. Re:If they are SO REALLY CONCERN about religion .. by znanue · · Score: 2

    Stop telling the non-Muslims how defective religion is - most Christians and Buddhists that I know understand the role of religion (and when to NOT use religion).

    Not so for the Muslims.

    I think Dawkins would say the role of religion is not to exist. That he would say that theism works against our interests more than it helps, so he would say no Christians understand the proper role of religion.

    As for the spirit of your statements, there are so many extreme Christians in the United States, quiverful, southern baptists, LDS, etc. and so many middle-class average Christians who toy with theocratic ideas, that there seems to be a very real reason to proselytize atheism, if that would be your political desire, as it is for Dawkins. I can see an argument being made that its more important to advance the quality, culturally and intellectually, of the first world countries than to focus on improving other countries.

    There may also be more people who are susceptible to ideological conversion and more people who could be affected by their message generally in the "Western" world.

    There are language and cultural barriers that would make it less useful to tour the middle east.

  16. Re:If they are SO REALLY CONCERN about religion .. by K.+S.+Kyosuke · · Score: 4, Interesting

    And how many Muslims do you know? Most Muslims also know when NOT to use religion.

    The statistics from Britain, where something like 30% Muslims want the UK to become a SA-like theocracy, speak a little different. Or are you suggesting that the majority of Muslims in other countries is less extreme than those living in the relatively liberal UK?

    --
    Ezekiel 23:20
  17. Wrong way of doing things by Daetrin · · Score: 2, Interesting

    "two years ago Richard Dawkins and Lawrence Krauss set off on a barnstorming tour to save the world from religion and promote science."

    That is exactly the wrong way to do things. I'm not going to argue whether it is reasonable or not to believe in both science or religion, because regardless of that if you frame an argument as A is wrong and B is right then everyone who already believes in A is going to get defensive and angry and be even _less_ likely to accept B.

    If that's not actually a misrepresentation and he's actually approaching the perceived problem by trying to bludgeon the opposing side into adopting his beliefs then he's doomed to failure, and the whole things is really just a "feel good" tour for atheists to feel superior about their "enlightened" beliefs.

    --
    This Space Intentionally Left Blank
    1. Re:Wrong way of doing things by weilawei · · Score: 4, Insightful

      If someone presents me with a well-formed logical argument that proves B (within an axiomatic framework obviously), but I believe A, I change my belief. This is what a rational being does. I don't get emotional about it, I simply adjust my model of reality. If there is no well-fomed logical argument within an axiomatic framework, I either ignore or refute it with a well-formed logical argument based in an axiomatic framework. (Phew, someone should invent a shorter way to say that...)

      The sad part of this is that you're absolutely right. The vast majority of the people in the world lack the ability to think critically when it directly confronts a long-held viewpoint.

    2. Re:Wrong way of doing things by cusco · · Score: 4, Interesting

      I don't think that the intent is to convert the religious 'true believers', they're lost causes. There are an awful lot of people in the world, in all cultures, who have lost their faith in religion and feel alone and perhaps frightened of a life without the familiar restrictions. I live in Seattle now and there are plenty of non-theists here, but I used to live in Michigan and Florida and Peru. It can be a scary thing to grow up in a place where children are taught that atheists worship Satan and commit atrocities because they have no morality. These are the people that I hope this movie reaches.

      --
      "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
    3. Re:Wrong way of doing things by LordLimecat · · Score: 0

      Dunning-Kruger strikes again!

      No, youre right dude. Everyone who disagrees with you is an unthinking knucklehead.

    4. Re:Wrong way of doing things by weilawei · · Score: 1

      Amusing, since the assertion here is that you're competent to judge the competence of others. I just made a post explaining how I deal with people who disagree with me, and you ignored all but the last line.

    5. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      The problem is that for believers, trying to prove B equals trying to disprove their whole axiomatic framework (or at least an important part of it). That's a good deal more difficult than trying to change their opinion on a derived result based on the same framework.

    6. Re:Wrong way of doing things by LordLimecat · · Score: 1

      Your post talked about how you logically approach everything, and you then contrasted it with "the majority" who you imply do not. Maybe I misread that, but thats how it comes across.

    7. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      This is what a rational being does.

      There's the problem. Most people are not, and have no intention at all to be, rational.

    8. Re:Wrong way of doing things by TuringTest · · Score: 4, Insightful

      I change my belief. This is what a rational being does

      In that case, that "rational being" thing must be a mythical creature. Most of the time, human beings create rational explanations that match their pre-existing beliefs and subsconscious decisions they've taken, based on the emotions they evoke; not the other way around.

      The shorter way to say that is rationalization, and it has a biological basis that has been studied through magnetic resonance imaging. There are some beliefs that can be discredited by careful assessment of axiomatic frameworks, looking for inconsistencies in them, but certainly the scientific method does not apply to non-falsifiable ideas like core religious beliefs; if you apply logic to them, you only get more and more complex and convoluted scholastic theories.

      --
      Singularity: a belief in the "God" idea with the "demiurge" relation inverted.
    9. Re:Wrong way of doing things by TuringTest · · Score: 1

      Exactly. And most of the time, disproving their whole axiomatic framework through logic is simply impossible to do, as that framework is self-consistent.

      Note that this is true for religious beliefs, but it's also true for the scientific method and rationality - their core assumptions are non-falsiable.

      --
      Singularity: a belief in the "God" idea with the "demiurge" relation inverted.
    10. Re:Wrong way of doing things by narcc · · Score: 1

      but I believe A, I change my belief. This is what a rational being does.

      You seem to be under the misapprehension that belief is subject to the will.

      (Phew, someone should invent a shorter way to say that...)

      Try any undergrad text on epistemology. You seem in dire need of one.

    11. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      The louder someone proclaims their honesty, the tighter I hold on to my wallet.

      The louder someone proclaims their 'rationality', the . . .

    12. Re:Wrong way of doing things by u38cg · · Score: 1

      The point is to yank the Overton window around, not convince people. There are psuedo-legitimate debates out there about teaching Creationism alongside evolution and that bullshit needs to stop being recognised as a "legitimate" debate. That's the point. Or one of them, at least.

      --
      [FUCK BETA]
    13. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      "two years ago Richard Dawkins and Lawrence Krauss set off on a barnstorming tour to save the world from religion and promote science." That is exactly the wrong way to do things. I'm not going to argue whether it is reasonable or not to believe in both science or religion, because regardless of that if you frame an argument as A is wrong and B is right then everyone who already believes in A is going to get defensive and angry and be even _less_ likely to accept B.

      Well I would link you to some debates had between Krauss and William Lane Craig as they went around Australia, but Krauss wouldn't allow them to be taped. He is very intelligent and a scientist. He didn't do so well on philosophy, logical arguments, and the "debate" format he chose.

    14. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      Ha. Where did you live in Michigan? Ever been outside Seattle in WA?

    15. Re:Wrong way of doing things by weilawei · · Score: 1

      Maybe people make hyperbolic statements and you're incapable of detecting them. The first paragraph is straightforward, try reading it again.

    16. Re:Wrong way of doing things by weilawei · · Score: 1

      I'd like to see you prove or disprove free will. Really, go ahead and try, because last I checked, there are equally valid arguments both ways. Most of modern math is premised upon the axiom of choice (equivalent to free will), but you can work from the axiom of determinacy (equivalent to the lack of free will). I've yet to see a proof of those, which you won't find, since they're axioms for a good reason. You're in need of an undergrad text on logic.

    17. Re:Wrong way of doing things by weilawei · · Score: 1

      I notice a distinct lack of argument.

    18. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      Alternately:
      Please differentiate 'a long term love relationship' from 'a concubine or prostitute' via pure reason and logic?
      And if you cant, tell your significant other this and see what happens, and if your 'rational belief' changes as a result,
      see if that basis was a 'rational' one or not. And if it doesnt change, let me know how that all works out for you.

    19. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      Totally made up! No organized group of athiests ever committed atrocities because they didn't have morality!

      http://en.wikipedia.org/wiki/Persecution_of_Christians_in_the_Soviet_Union

      "Throughout the history of the Soviet Union, Christianity was suppressed and persecuted to different extents depending on the particular era. Soviet policy toward religion was based on the ideology of Marxism-Leninism, which made atheism the official doctrine of the Soviet Union. Marxism-Leninism has consistently advocated the control, suppression, and the elimination of religion.[1]

      The state was committed to the destruction of religion,[2][3] and destroyed churches, mosques and temples, ridiculed, harassed and executed religious leaders, flooded the schools and media with atheistic teachings, and generally promoted atheism as the truth that society should accept.[4][5] The total number of Christian victims of Soviet state atheist policies, has been estimated to range between 12-20 millions.[6][7][8]"

      for starters.

      yes, you can flip this around about christian persecution, but don't pretend like the athiest one never existed. and don't try to dodge the fact by shifting the blame to communism - the bare fact remains that this was a group of "athiests that committed atrocities".

    20. Re:Wrong way of doing things by cusco · · Score: 1

      They didn't commit atrocities **because** they were atheists, it's because they were Stalinists who oppressed every other organized group that they could encounter. Even model rocket clubs, hiking clubs and amateur sports teams were targeted. The religious groups are just the loudest whiners.

      --
      "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
    21. Re:Wrong way of doing things by narcc · · Score: 1

      Most of modern math is premised upon the axiom of choice (equivalent to free will)

      Wow, no. Where did you come up with that particular bit of complete and total nonsense?

    22. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      I think this is basic enough for you.

    23. Re:Wrong way of doing things by narcc · · Score: 1

      Ummm... That does not in any way lend support to his laughably absurd claim.

    24. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      They wish to eradicate religion. Seems pretty zealous to me. It is hardly clear that eradicating religion will make the world better. But then Dawkins has his own emotional articles of faith he believes in without evidence.

    25. Re:Wrong way of doing things by romons · · Score: 1

      If someone presents me with a well-formed logical argument that proves B (within an axiomatic framework obviously), but I believe A, I change my belief. This is what a rational being does. I don't get emotional about it, I simply adjust my model of reality. If there is no well-fomed logical argument within an axiomatic framework, I either ignore or refute it with a well-formed logical argument based in an axiomatic framework. (Phew, someone should invent a shorter way to say that...) The sad part of this is that you're absolutely right. The vast majority of the people in the world lack the ability to think critically when it directly confronts a long-held viewpoint.

      Sadly, nobody does this, even people who think they are rational. Once an idea gets put into the category of 'defining truth', a belief that is more than just a belief, but insted a sort of badge of membership, then people will defend it to the death, regardless of how they personally feel about it. According to E. O. Wilson's recent book "The Social Conquest of Earth", this is probably a 'group evolution' adaptation for enabling groups of humans to have more coherence. According to him, groups with more internal coherence probably survived better than groups that did not...

      So, Dawkins and Krauss were on a fools errand, unless their intent was to get laid by secularist groupies.

      Incidentally, Dawkins and Wilson are in a sort of war over group evolution vs the 'selfish gene' theory, which Wilson seems to reject. Wilson's argument demolishes it in the abovementioned book, in my opinion, but I'm not a biologist.

      --
      Go to Heaven for the climate, Hell for the company -- Mark Twain
    26. Re:Wrong way of doing things by Ol+Olsoc · · Score: 1

      That is exactly the wrong way to do things. I'm not going to argue whether it is reasonable or not to believe in both science or religion, because regardless of that if you frame an argument as A is wrong and B is right then everyone who already believes in A is going to get defensive and angry and be even _less_ likely to accept B.

      You are right in your assessment except for one thing. There is no right way to convince people who are not capable of critical thinking of a different possibility. Critical thinking is widely discouraged, so even among those who are capable, it would mean undoing a lifetime of indoctrination.

      If that's not actually a misrepresentation and he's actually approaching the perceived problem by trying to bludgeon the opposing side into adopting his beliefs then he's doomed to failure, and the whole things is really just a "feel good" tour for atheists to feel superior about their "enlightened" beliefs.

      No bludgeoning needed. You will not convert the faitlful by reason. So no need to worry. In fact, going after people very aggressively, thelling them exactly what they have to think might just be more successful, as that is more the province of religion than science.

      As a person raised in a strict Catholic family with even stricter Southern Baptist Grandparents, I know very intimately of bludgeoning by religion.

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
    27. Re:Wrong way of doing things by Ol+Olsoc · · Score: 1

      It can be a scary thing to grow up in a place where children are taught that atheists worship Satan and commit atrocities because they have no morality.

      And yet, there can be no argument that Science flies us to the moon, and religion flies us into buildings.

      Religions are to moral behavior are what Jerry Sandusky is to child rearing.

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
    28. Re:Wrong way of doing things by jwhitener · · Score: 1

      but certainly the scientific method does not apply to non-falsifiable ideas like core religious beliefs

      And that is why increased education about the boundaries of religion and science is important. Faith based beliefs really are not much of a problem, until that way of thinking (faith with no evidence required) starts being applied to areas that they don't belong.

    29. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      Look, reason is the way things are going to have to be done. It's not optional. The challenges we face today, and more importantly, the ones we will face tomorrow, require rational thinking. There is no other way to solve them. If the religious will not be converted by reason, they are going to have to get out of the way. I don't imagine that ending well, but the alternative is the end of civilization as we know it.

    30. Re:Wrong way of doing things by Anonymous Coward · · Score: 0

      I'm sure he "conveniently" wouldn't allow his disallowing them to be taped to be taped. I'm equally sure these debates actually happened. That's sarcasm, for your information.

      William Lane Craig has never won a single debate in his entire life. He doesn't have any legitimate points, and it's evident from his debate strategy that he knows it. People who have the truth on their side don't feel the need to deflect endlessly from the logical inconsistencies in their position. He does it so diligently that it's ridiculous to suggest that he doesn't know they're there. Yet another Liar for Christ, selling his charms for a piece of the pie that comes from controlling the hearts and minds of followers. He knows where his daily bread is buttered.

    31. Re:Wrong way of doing things by Ol+Olsoc · · Score: 1

      If the religious will not be converted by reason, they are going to have to get out of the way. I don't imagine that ending well, but the alternative is the end of civilization as we know it.

      There is a school of thought that believes that much of the anger in America today as expressed by the far right is due to the group seeing their influence wane, and of course they are upset about this. They wish to hold on to their worldview at any cost. There might be some truth to this, as this group is lashing out against anyone or any group that dares to disagree with them on any matter. As an example, in recent days, they have been accusing the Pope of being a communist, because he dared to declare unfettered capitalism as a new tyranny.

      Well, Duh!, any unfettered ideology is a tyranny, From Socialism to Capitalism.

      So the most prominent backer of their pro-birth litmus test is now being thrown under the bus. Perhaps a less than clever move. But not surprising in a group that demands ideological purity. But the main point is this ideologically bound group is circling the wagons, and castigating anyone who dares to disagree, and in many cases, making up new things to ensure others disagree with them, so they can have new enemies. That is the problem with Ideology - it allows of no pragmatism, no compromise, not even consensus. And like all ideologies, once you are committed to it, the only option is to become more ideological. Which thogh a tyranny in itself, is doomed to failure as it ends up casting out the majority pf people, who end up abandoning it.

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
  18. Re:save us from *all* pseudo-science by Bill,+Shooter+of+Bul · · Score: 1

    Science doesn't need anything, its science. The last thing I'd hope anyone would try using it to do, would be to prove an un-provable statement. That would seem to be the atheist version of heresy.

    --
    Well.. maybe. Or Maybe not. But Definitely not sort of.
  19. Re:save us from *all* pseudo-science by znanue · · Score: 4, Insightful

    Dawkins can be obnoxious.

    Rush Limbaugh is simultaneously obnoxious, obviously devoid of integrity in his stated purpose, and doesn't listen to the people he is meant to interview or debate. Oh, and he's a demagogue, intentionally playing against the passions and prejudices of his audience for personal gain.

    Rush is worse

  20. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Scenario one) You've only had five twenty-minute cigarette breaks this morning and feel that there's imminent danger of actually having to work for your wages. Religion to the rescue!!! It's prayer time again. Off for a long hour.

    Scenario two) You need to enroll an army of willing halfwits to kill themselves to further your own personal political agenda; Religion the the rescue!!! Fire up the hell-and-brimstone speech to arouse hatred of The Unbelievers and pack your new army off to the airport with exploding jackets beneath robes.

    Scenario three) Anyone?...

  21. Re:save us from *all* pseudo-science by Bill,+Shooter+of+Bul · · Score: 1

    What you have is two different world views, that lack a single frame of reference to have an honest dialog. Doing anything other than trying to establish such a frame of reference ( which is what Dawkins et all do), is fruitless.

    --
    Well.. maybe. Or Maybe not. But Definitely not sort of.
  22. Reason by Empiric · · Score: 3, Insightful

    First thing one should focus on to learn reason is logical fallacies, and the False Dichotomy, for example, "Reason versus religion", is right up toward the top.

    What Dawkins et al are selling isn't reason, it's Logical Positivism, which has rather thoroughly run aground as of about 30 years ago. Not all questions are resolvable by empiricism and scientific method. Epistemology is far wider than that. Is rock music good? Prove it.

    I'll get into the Reification Fallacy, that "not-X" is not something, it is nothing, regardless of what "X" is--including theism--another day.

    --
    ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    1. Re:Reason by Black+Parrot · · Score: 5, Insightful

      First thing one should focus on to learn reason is logical fallacies, and the False Dichotomy, for example, "Reason versus religion", is right up toward the top.

      I disagree. Anyone who actually reasons about their religion will shuck it in a heartbeat. There's not the slightest evidence to support one religion's claims vs. another's, so the only rational choice is to set your standard for evidence low and believe all of them, or set it high and reject all of them. And since they are mutually contradictory, reason requires you to throw one of those options out.

      Religion is a culturally transmitted phenomenon, almost like language. It's no accident that if you know when and where a randomly selected person lives or lived you can predict both their language and religion with fairly high accuracy. Reason indicates that religion all about tradition, not about some objective reality.

      --
      Sheesh, evil *and* a jerk. -- Jade
    2. Re:Reason by Anonymous Coward · · Score: 0

      For the love of your chosen deity, learn logic, then statistics.

      Does a man live on top of the clouds who can do magic? No.

      And I don't need to prove anything. You do.

    3. Re:Reason by Anonymous Coward · · Score: 0

      Religion and Science do not have to be at odds. They answer fundamentally different questions.

      Science tells us how atoms interact, how planets form, how electricity works. Religion gives it all meaning, helps answer questions of morality, and fill the need of mythology in our daily lives. Joseph Campbell has written a lot about mythology in the modern day.

      The 14th Dalai Lama has written about the intersection of Religion and Science in his book, The Universe in a Single Atom. One of the core concepts of the book is that if science disproves something in a religious text, then the religion should be revised.

      It's really worth a read, but the trolls running around mocking people with their Flying Spaghetti Monster nonsense will never bother to see what a very reasonable religious leader has to say. They're too busy giggling to themselves about how smart and better they are than other people.

    4. Re:Reason by Empiric · · Score: 0

      There's not the slightest evidence to support one religion's claims vs. another's...

      No, this is completely false.

      Peer-reviewed, supporting in its evidence a rather restricted subset of religion's whose after-death predictions are what is experienced.

      Strong relative differences in success at future prediction again subset which are most plausible.

      You will claim this is "not evidence". It will remain evidence after you do so.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    5. Re:Reason by Empiric · · Score: 1

      Theism does not claim there is a man living on the top of clouds that can do magic. Lying about it won't change this.

      My logic is generally very good. I presume, for this case, you need no evidence for your claim otherwise.

      And no, I do not "need" to do anything. You have no significance to anything, nor any possible theoretical significance. You are a Random Guy on the Internet, and your worldview allows for nothing more.

      As a couple of questions you should ask yourself, though, is which genre of music is provably the best? Which political stance is provably best? What things -cannot- happen (things one might consider "magic" or "miraculous") given the permutations of possibility of quantum behavior? You have an extremely weak understanding of even the basics of epistemology, or physics for that matter.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    6. Re:Reason by Empiric · · Score: 1

      Nice post. Reasoned, articulate. Precisely the reason you were downvoted by atheists who know this in their very own minds as they downvote you. Welcome to Slashdot.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    7. Re:Reason by Hatta · · Score: 5, Insightful

      Not all questions are resolvable by empiricism and scientific method

      That's true. But there are zero questions resolvable by faith. Not if you care about accuracy. There are lots of things that are going to be unknowable. That's OK, we don't need to make up answers.

      Epistemology is far wider than that. Is rock music good? Prove it.

      That's an opinion. The theist makes a factual claim.

      --
      Give me Classic Slashdot or give me death!
    8. Re:Reason by Empiric · · Score: 1, Interesting

      But there are zero questions resolvable by faith.

      Wrong. Science requires faith in quite a few unprovable axioms, right at its core. Identity, that things are what they are, and are so consistently, being one.

      No science proceeds without starting with hypotheses, the plausibility of such ultimately being true being supported, at that point, only by the equivalent of faith. To avoid the common misrepresentation, "faith" does not mean "belief without evidence", that's simply an intentionally-false statement of what theists mean by it, made by atheists, to fit a pre-built argument. "Confidence in the face of incomplete information" is an accurate rendering of what theists actually mean.

      That's an opinion. The theist makes a factual claim.

      Either "rock is good" or "rock is not good" is a factual claim. One or the other is true, neither is provable.

      "The theist" can certainly hold the position that his belief is one of opinion, rather than fact. That is in reality the predominate stance.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    9. Re:Reason by Anonymous Coward · · Score: 0

      You are right - there is no man with a great long white beard...
      That's a stupid idea..

      There's only the Flying Spagetti Monster...

    10. Re:Reason by Anonymous Coward · · Score: 0

      Reason is not empiricism. In fact, it was an opposing force for some time. The main tenant of rationalists is that there is no need for empirical evidence for a cogent thought to be formed. Reason is using logic to form conclusions. Science is there to test those conclusions. Religion neither uses logic nor empiricism.

      This is Critical Thinking/Logic/Philosophy 101 stuff.

    11. Re:Reason by weilawei · · Score: 2

      Either "rock is good" or "rock is not good" is a factual claim. One or the other is true, neither is provable.

      Neither is "True". This is an opinion statement. Truth implies an objective basis on which to judge. Opinion is judged on a subjective basis. Facts can be quantitatively measured, while opinions are qualitative.

    12. Re:Reason by Empiric · · Score: 1

      No, for any given statement, either it or its negation is true.

      Were that not the case, you still would have no way to determine whether an objective basis exists, yet unidentified.

      It is not the case that all facts can be quantitatively measured.

      It is not the case that all opinions are merely qualitative.

      You are confusing your definitions with metaphysical truisms. But, welcome to epistemology, and why Logical Positivism is insufficient, according to either of us!

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    13. Re:Reason by Empiric · · Score: 1

      Religion neither uses logic nor empiricism.

      This claim is absurd.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    14. Re:Reason by dargaud · · Score: 3, Insightful

      It's not evidence if it's so easy to find debunking information about it: failed biblical prophecies

      --
      Non-Linux Penguins ?
    15. Re:Reason by Anonymous Coward · · Score: 0

      What Empiric wrote is flying right over your head.

      Why aren't questions resolvable by faith. How do you know?

    16. Re:Reason by Anonymous Coward · · Score: 0

      Is rock music good? Prove it.

      do the emotions the music is trying to convey resonate with a majority of people? if so its good music.
      does it do that only with a subset of people. then its good music to them.

      there may be questions that can't be answered by empiricism and scientific method but no question can really be answered without them.

    17. Re:Reason by gameboyhippo · · Score: 1

      There are actually many people who reasons about their religion. Astrophysicist Dr. Hugh Ross would come to mind, philosopher Dr. Bill Craig would be another.

      As far as tradition dictating religious beliefs, you may be correct. However, to use that as evidence against religion is a logical fallacy called the genetic fallacy. Here's why. Imagine you're an 16th century human from Earth living in the "Doctor Who Universe". Like most 16th century humans, you do not believe in time travel. A Time Lord from Gallifrey, however, does believe in time travel. Shall we call the Time Lord's belief false because the only reason he believes in time travel is because he's Gallifreian?

    18. Re:Reason by Hatta · · Score: 2

      Wrong. Science requires faith in quite a few unprovable axioms, right at its core.

      True, but that doesn't require faith. We can accept propositions provisionally if they are useful. We have mountains of technology that could only have been created by presuming the scientific method works. We have zero technology that could only have been created by faith.

      Identity, that things are what they are, and are so consistently, being one.

      If things aren't what they are(whatever that means), it does not affect the outcome of our experiments or the models we come up with to explain those results.

      No science proceeds without starting with hypotheses, the plausibility of such ultimately being true being supported, at that point, only by the equivalent of faith.

      Hypotheses are testable, and they are discarded when they fail tests. That's not equivalent to faith at all.

      To avoid the common misrepresentation, "faith" does not mean "belief without evidence", that's simply an intentionally-false statement of what theists mean by it, made by atheists, to fit a pre-built argument. "Confidence in the face of incomplete information" is an accurate rendering of what theists actually mean.

      I don't see a difference. If you're claiming that "incomplete information" is greater than "zero information", I'd like to see some of that information that leads you to be confidant about the existence of anything supernatural. I've never seen any.

      Either "rock is good" or "rock is not good" is a factual claim. One or the other is true, neither is provable.

      The problem with that is that "good" is not well defined. Propositional logic does not apply to squishy english terms. Av~A doesn't work when A means different things to different people.

      A better example concerning unprovably true statements would be Godel's theorems. But that still doesn't help your argument. That unprovable statements exist does not imply that they are all worth consideration. Hell, we don't even have the time to evaluate all the potentially (dis)provable statements.

      "The theist" can certainly hold the position that his belief is one of opinion, rather than fact.

      You can have an opinion about a factual claim, but that doesn't make the claim non-factual. You're free to have whatever opinions you want, but your opinion about objective reality is worth nothing if it is not supported by evidence.

      --
      Give me Classic Slashdot or give me death!
    19. Re:Reason by Hatta · · Score: 1

      Why aren't questions resolvable by faith. How do you know?

      You answered your own question right there. If you never know whether the question is resolved, it's not really resolved is it?

      --
      Give me Classic Slashdot or give me death!
    20. Re:Reason by weilawei · · Score: 2

      No, for any given statement, either it or its negation is true.

      "The following sentence is false. The preceding sentence is true."

      The truth value of those statements is undefined, even if you negate them. Furthermore, it's useless trying to have this discussion with you. We might as well simply say, "welp, it's all turtles, all the way down", end of story. The reality of it is that a large number of people are able to work from a common set of assumptions, and do recognize the different between the commonly accepted meaning of fact and the commonly accepted meaning of opinion. You really like to move those goalposts.

    21. Re:Reason by robot_love · · Score: 1

      Try this instead: "Religion does not rigorously use logic or empiricism." Unfortunately for your arguments, it's just as devastating.

      --
      .there is enough of everything for everyone.
    22. Re:Reason by Empiric · · Score: 1

      Ah, the well-known "post a link that partially addresses part of the question in a debatable manner, claim debunked because link" strategy.

      Though I could address these "failures" in detail, it will be quite a bit quicker to respond in terms of the statement I actually made. I said accuracy of predictions made by certain religions (e.g. mine) was a strong differentiator of plausibility between religions--and it is. If you can find anything remotely close to the number of predictions made, degree of accuracy, and improbability of that accuracy, amongst, say, Buddhism, Norse Paganism, Taoism, Roman Paganism, or Hinduism, go ahead and present it.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    23. Re:Reason by Empiric · · Score: 1

      Hmm... yes, a Godelian argument. The long-form response to this is that it actually isn't a statement about reality, it is an example of the limitations of the formal system of language.

      Similarly, "Bill is asdferrgcoarh" is not actually a statement about reality, it is an incorrect use of language. It is neither false nor true, not because there are things in reality that are neither false nor true, but because the assertion in meaningless (or otherwise self-contradictory, such as your statement).

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    24. Re:Reason by Copid · · Score: 2

      Peer-reviewed, supporting in its evidence a rather restricted subset of religion's whose after-death predictions are what is experienced.

      After-death "predictions" or observations of what near death experiences are like which are then later turned into religious stories? It's like saying that Helios is real because the Greeks predicted that he would ride his chariot across the sky--a prediction supported by the fact that the sun traverses our sky daily.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
    25. Re:Reason by Empiric · · Score: 1

      We have zero technology that could only have been created by faith.

      Here is where we fundamentally disagree. I would assert that we have zero technology that could be created without faith. Leave aside your disdain for the term--what is it that you consider fundamentally different, epistemologically, between religious faith and, say, the "undemonstrated belief" that String Theory is valid? Do you advise dismissing all work and investigation of it, on the basis that we cannot currently test it?

      Also, I do in fact fundamentally reject your notion it is testable. I have tested it using the recommended methodology for testing for spiritual phenomena, that is, asking the relevant entity to experience it. The test confirmed my "hypothesis". What you are saying in reality is not that it is not testable, but that it isn't testable according to -your preferred methodology-. Fair enough. How does that matter?

      I'd like to see some of that information that leads you to be confidant about the existence of anything supernatural. I've never seen any.

      What is true is contingent on what you've personally seen? I just posted peer-reviewed information supporting the veracity of theism. I also posted information regarding its predictions (i.e. "prophecy") along with a survey of proposed improbability if it were random guessing. While some of these are indeed debatable on a "deliberately creating the predicted outcome" (e.g. by allowing oneself to be crucified to "prove one's point"), by no means are all, or even the majority, open to such objections. A statement from Genesis giving a specific upper-bound of age for man, by a supposed uneducated nomad knowing perhaps a few hundred people, lacking any broad statistical information, has stood as accurate across billions of future-unknown people to the significant digits specified, to this very day--as one example. How does this not translate for you as evidence greater than null?

      The problem with that is that "good" is not well defined.

      True enough. That doesn't mean that it can't be, that is, that there is a correct resolution to the question, and that scientific method cannot address.

      A better example concerning unprovably true statements would be Godel's theorems.

      These are observations regarding the limits of the formal system of language. They do not demonstrate that there are actually things in reality that are neither true nor false.

      That unprovable statements exist does not imply that they are all worth consideration.

      And how do you make this determination of what is "worth consideration" a priori?

      your opinion about objective reality is worth nothing if it is not supported by evidence.

      I have been given evidence. It is in fact not necessary for evidence to be presented to you, or to be replicable, for it to be evidence--though your stance does indeed rely on this being the case. If I see Bill shoot Steve in a back alley, I have all the evidence I need that Bill shot Steve. I do not need to replicate the event for you or prove it for it to be evidence. You have no valid way to claim there is "no evidence" other than as a claim you have universal psychic powers to review the minds and lives of all -other- people on Earth, to verify the universal absence of events providing them evidence.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    26. Re:Reason by Empiric · · Score: 1

      Odd, I feel curiously undevastated.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    27. Re:Reason by Empiric · · Score: 1

      Fine, then. Show me a peer-reviewed study quantifying that a large percentage of people see Helios riding a chariot across the sky when they die, and I'll give that metaphysical proposition additional consideration.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    28. Re:Reason by Copid · · Score: 4, Insightful

      Seriously? Maybe I didn't make the analogy clear. The reasoning is circular. You're assuming that it went like this:

      1) Prediction of what people will experience when they nearly die.
      2) People nearly die and experience it. Prediction validated!

      The problem is that people have been dying and nearly dying for, like, a really long time. That means that "what happens when you nearly die" is not so much a prediction of the future as an observation of the past and present. So it's more likely that it went like this:

      1) Person nearly dies and experiences trippy things.
      2) Person describes trippy things and creates mythology around them or incorporates them into popular mythology.
      3) Later people nearly die and experience similar trippy things. Therefore, mythology in (2) is validated!

      In that sense, it's no different from:

      1) We observe that the sun crosses the sky daily.
      2) We tell a story about Helios and his chariot crossing the sky daily.
      3) Everybody observes the phenomenon of the sun crossing the sky daily. Everybody! All subjects in the study saw it! Prediction validated! Helios is real!

      Not so much. I don't discount that people experience very similar things during near death experiences any more than I discount their observations of the sun crossing the sky. I just dispute the conclusions that can be drawn from it.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
    29. Re:Reason by Empiric · · Score: 0

      Your argument would be plausible if what one experiences after death were the -sole- line of evidence for theism. It is not. Fulfilled prophetic claims are another. Willing martyrdom of contemporaries is another.

      Given that, I suggest a simpler explanation.

      What the religion says one experiences after death, and people experiencing what religion says they will after death, are explained by the fact the the religion is -true-.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    30. Re:Reason by Copid · · Score: 3, Insightful

      Your argument would be plausible if what one experiences after death were the -sole- line of evidence for theism.

      My argument would be plausible? Dude, I'm saying that you can't use observation X as evidence to support your explanation of observation X. If I a scientist said, "The reagents react together to produce a jelly. I hypothesize that angels are creating the jelly. The jelly is produced, therefore the angels hypothesis is supported," We'd all say he was nuts. And I wasn't arguing that it was the *sole* argument for theism. I was addressing just that one because it's a particularly bad argument.

      Fulfilled prophetic claims are another.

      How does one keep score on fulfilled prophetic claims? Like, how does, say, the Bible stack up against Nostradamus or the Koran?

      Willing martyrdom of contemporaries is another.

      The fact that people believe in something hard enough to die for it also isn't really very strong evidence that it's true. Are we saying that Islam is getting more plausible by the day?

      I will say this--if a religion says that you experience X when you die and X looks nothing like the near death experiences people report, that's good evidence that the religion in question is not true. But failing to reject a hypothesis when the hypothesis was written to explain the observation is not exactly a big win. As they say, you can kill sheep with witchcraft if you also feed them arsenic.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
    31. Re:Reason by dargaud · · Score: 1

      Well, that link was mostly in reply about your second link (which I personally think is complete bullshit). As for the first link, I read that article with interest, but I see nothing in it that supports religion in any way: first they do not differentiate between religions. And second the difference between being religious and not is statistically non-significant. I never understood why people get all rilled up about near death experience. Of course being near death is gonna shake you up. And also being pumped full of anesthetics which are actually hallucinogenics. So what if you see tunnels (ha, restriction of the field of vision) or weird shit like pearly gates ?!? It's like asking LSD users about the ultimate question about life, the universe and everything.

      --
      Non-Linux Penguins ?
    32. Re:Reason by Empiric · · Score: 1

      Okay, so show me something peer-reviewed that demonstrates people who take LSD hallucinate things that "happen to be" specifically the core claims of a particular religion, and hallucinate -nothing else-.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    33. Re:Reason by Empiric · · Score: 0

      I'm saying that you can't use observation X as evidence to support your explanation of observation X.

      Yes, you can, in this and every topic. If my explanation is that gasoline burns when ignited, and I observe burning gasoline, that is support of the premise that it is doing so because I ignited it. You'll have to clarify what weird twists of logic make religion a special-case contrary to what everyone does with everything every day.

      How does one keep score on fulfilled prophetic claims? Like, how does, say, the Bible stack up against Nostradamus or the Koran?

      Pretty-much exactly as your own brain says it does when you aren't typing the opposite of what your own brain says. You have a link giving specific prophecies and approximations of the very-remote likelihood of the occurring by chance. Again, if you assert there is something comparable in other religions, start with the very basic step of providing something to compare with. I have to assume you aren't because you know yourself you couldn't produce anything from every other religion that is comparable. I do not have to give you an algebraic equation to calculate a "prophecy score" for it to be heuristically valid that it is not comparable.

      To answer broadly, though, the bible is much more specific and more accurate that Nostradamus could be claimed to be by the most charitable assessment. The Koran is largely the same prophecies by the same prophets, so it is much closer (and no, two things having some correct things does not mean they are equally correct). I would say that the predictions regarding the control of monetary transactions and the political alliances between Islam and what is now Russia and China currently put it ahead by this metric.

      The fact that people believe in something hard enough to die for it also isn't really very strong evidence that it's true. Are we saying that Islam is getting more plausible by the day?

      This is why I specified "contemporaries". If you were actually around to know the events first-or-second-hand, you would know whether you are intentionally dying for what you know to be a lie. Most would choose not to under those circumstances, if they in fact knew one way or the other. That is what differentiates it from Islamic martyrdom. If 100 Muslims claimed that Mohammed showed up personally at the Dome of the Rock a month ago, and would willingly die rather than deny it, with no apparent gain if they were lying, that would indeed carry considerable argumentative weight.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    34. Re:Reason by dargaud · · Score: 3, Insightful
      Haaaa, that's a good question. There are actually entire religions which are based on drugs. Siberian shamans who use Amanita Muscaria to induce hallucinations (but don't eat them directly because they are toxic, instead they feed them to cattle and drink their urine to filter out the toxics while keeping the hallucinogenics). To the greek religion which seems to have used drugs during the Eleusinian Mysteries. To many others (berserkers, ashishins, etc). So what makes you think that it is not the other way around: some guy eats up the wrong mushroom, has a bad trip, convinces others that he's seen heaven or other religious aspect, and organized religion runs with it, even long after the original bad trip has been forgotten ? Like they say:

      "Christianity, as many religions, was just dreamed up by a couple people with really good imaginations, a lot of time on their hands, and even some 'herbal' help. I mean, who would dream up half of that crap without being totally baked ?" -- Jillian A. Spencer.

      --
      Non-Linux Penguins ?
    35. Re:Reason by Hatta · · Score: 2

      Leave aside your disdain for the term--what is it that you consider fundamentally different, epistemologically, between religious faith and, say, the "undemonstrated belief" that String Theory is valid?

      String theory is a worthwhile exercise because it potentially explains a real gap in our knowledge. If true, it could explain the discrepancies between quantum mechanics and general relativity. Eventually the models will become sophisticated enough and technology will advance to the point where something testable will fall out. And if it doesn't, theoretical physics is a small investment that has paid for itself a million times over already.

      God on the other hand is not needed to explain any natural phenomena. If there is a phenomenon we cannot currently explain, saying "god did it" does not actually increase our understanding.

      I have tested it using the recommended methodology for testing for spiritual phenomena

      There are only phenomena, and the recommended methodology is the same for all phenomena. The scientific method. Valid observations have to be repeatable, verifiable by third parties, and if you're going to accept or discard a hypothesis they have to be compatible with only one truth value for that hypothesis. Your proposed method fails all of those points.

      How does that matter?

      It matters if you care about accuracy. If I weigh an object, and get 5 kilos, then you weigh the same object and get 8 kilos, we'd throw away the scale. It's not a reliable tool.

      On the other hand, if you ask your deity how old the Earth is, and a Hindu asks his deity how old the Earth is, you'll get different answers. Your measurements are unreliable, yet you're not willing to throw away your instrument.

      What is true is contingent on what you've personally seen?
      Not at all. That was not a claim that religion is false because I have not seen evidence. That was an invitation for you to present evidence.

      I just posted peer-reviewed information supporting the veracity of theism.

      You posted a peer reviewed paper supporting the existence of subjective experiences during extreme hypoxia. That is entirely consistent with a naturalistic explanation of consciousness.

      I also posted information regarding its predictions (i.e. "prophecy") along with a survey of proposed improbability if it were random guessing.

      Self-fullfilling prophesies, generous readings, confirmation bias, and retconning.

      e.g. I'd be surprised if there weren't a dozen individuals who fit the very nonspecific description in that first prophesy, but were not successful enough for record to survive.

      e.g. for the second prophesy, what evidence is there that Jesus was born in Bethlehem, besides gospels written decades after his death by people with a vested interest in linking him to messianic prophesy?

      e.g. You don't think it's likely the author of Matthew engaged in some poetic license? How would he have known exactly what the cost of the bribe was?

      And so on...

      That doesn't mean that it can't be, that is, that there is a correct resolution to the question, and that scientific method cannot address.

      Again, just because the scientific method can't address a question doesn't mean it's OK to make things up.

      And how do you make this determination of what is "worth consideration" a priori?

      You don't. You follow the evidence. You observe the world and make a model of it based on those observations. Then you look for predictions made by that model, and see if they match further observations. So far there are no observations that require a God to be part of our model, and our model makes no predictions about the existence or non-existence of God. As LaPlace apocryphally said to Napoleon, "I have no need of that hypothesis".

      If I see Bill shoot Steve in a back alley, I have all the evidence I need that Bill shot Steve. I do not need to replicate the event for you or prove it

      --
      Give me Classic Slashdot or give me death!
    36. Re:Reason by weilawei · · Score: 2

      English is not a system of bivalent logic.

    37. Re:Reason by Empiric · · Score: 2

      God on the other hand is not needed to explain any natural phenomena. If there is a phenomenon we cannot currently explain, saying "god did it" does not actually increase our understanding.

      You seem rather persistent in insisting that what you consider "necessary" or "worthwhile" is objectively so, demonstrated simply because you say it is. The scope of "worthwhile" is tautologically defined by the reality you already accept--if it is an extension of philosophical naturalism, it is worthwhile, if it is not, it is not worthwhile. You don't see this stance as rather... limiting?

      To address the simple form of the claim directly, it is simply untrue that knowing "God did it" tells us nothing. At minimum, it tells us God did it. This is just a variant of the persistent "god of the gaps" argument that steadfastly refuses to acknowledge we do not have to choose between something's proximate and less-proximate causes, and if we determine a proximate cause, the less-proximate ones do not cease to exist or become irrelevant. Knowing that Hiroshima was destroyed by nuclear fission, and describing that physics process precisely, does not negate, nor make unimportant, the less-proximate cause of Truman ordering it.

      It matters if you care about accuracy. If I weigh an object, and get 5 kilos, then you weigh the same object and get 8 kilos, we'd throw away the scale. It's not a reliable tool.

      So, your answer is to conjecture up some countervailing experiences? My experiences are consistent with many others' as per the expectations of the religion. If there is disparity, you haven't demonstrated it. Indeed, my religion is quite careful to "test all things" (per the Apostle Paul's statement) regarding experiential claims that have objections based on logical consistency with the religion's premises.

      On the other hand, if you ask your deity how old the Earth is, and a Hindu asks his deity how old the Earth is, you'll get different answers.

      So what? You get "different answers" asking anything from any diverse group, whether it be in politics, art, or for that matter, physics. From this we infer none of the positions is correct?

      Not at all. That was not a claim that religion is false because I have not seen evidence. That was an invitation for you to present evidence.

      Remarkable, given it was presented in this very thread, to you. You neither challenged the evidence nor acknowledged it. "Not seeing it", however, seems remarkably unlikely.

      You posted a peer reviewed paper supporting the existence of subjective experiences during extreme hypoxia. That is entirely consistent with a naturalistic explanation of consciousness.

      This is categorization, not explanation. You have not explained how or why hypoxia results in these specific experiences, consistently.

      Again, just because the scientific method can't address a question doesn't mean it's OK to make things up.

      Which, ironically, is precisely what you just did. Conjecturing and asserting your conjecture regarding the writings is true.

      You don't. You follow the evidence. You observe the world and make a model of it based on those observations. Then you look for predictions made by that model, and see if they match further observations.

      Again, selective application of criteria that are unworkable in broader application outside religion (to put it less-tactfully, "hypocrisy"). "The evidence" is for the dominant model of the time, in science in particular. For it to expand, someone has to propose a model contrary to the known evidence, and initially, their hypothesis-formation is highly speculative. This is precisely how we came to accept Einstein's Relativity. This will be how we will determine whether String Theory is ultimately correct. This is how we will determine which of the Interpretations of QM is correct--and one of them is, and none of them are differentiable by testing.

      Wha

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    38. Re:Reason by Empiric · · Score: 1

      Right. But the issue is not how English is, it is how reality is.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    39. Re:Reason by Hatta · · Score: 2


      You seem rather persistent in insisting that what you consider "necessary" or "worthwhile" is objectively so, demonstrated simply because you say it is

      Not at all. I keep asking what separates the unprovable God hypothesis from other hypotheses (e.g. the teapot, the FSM, etc.). I'm asking *you* to tell me why the God hypothesis is worthwhile, when infinitely many other hypotheses that are equally (un)supported are not. (I presume you'd agree that it's not worth seriously considering the existence of a teapot orbiting the sun).

      The scope of "worthwhile" is tautologically defined by the reality you already accept--if it is an extension of philosophical naturalism, it is worthwhile, if it is not, it is not worthwhile.

      No, you misunderstand. It's not about me, you do it too. There are infinitely many potentially true things, and you only have finite time to consider them. How do you distinguish between the potentially true things you consider, and the ones that you don't?

      You don't see this stance as rather... limiting?

      Humans are limited creatures. It does us no good to pretend we know things that we actually do not.

      it is simply untrue that knowing "God did it" tells us nothing. At minimum, it tells us God did it.

      But that adds no explanatory power to our models. Saying "God did it" does not allow us to make more accurate predictions about observable reality. That's the same as telling us nothing.

      My experiences are consistent with many others' as per the expectations of the religion. If there is disparity, you haven't demonstrated it.

      "many" others. Try "all others". It only takes one contradictory observation to disprove a hypothesis.

      So what? You get "different answers" asking anything from any diverse group, whether it be in politics, art, or for that matter, physics. From this we infer none of the positions is correct?

      Politics and art are matters of opinion. In physics, no you don't get different measurements. If you get different measurements for the same phenomenon, you either discovered a novel effect(e.g. you weren't actually observing the same phenomenon), or your apparatus is broken.

      Here's an example. The OPERA experiment measured the speed of neutrinos. Every experiment in every laboratory everywhere in the world had already determined through extensive observation that the speed of light is the fastest any particle with mass can go. This one experiment contradicted decades worth of experimental evidence, and got huge amounts of press coverage. As well they should have, it would have turned physics upside down if it were true. But as it turns out, it was a loose cable.

      So no, it's not OK to get different answers. If your revelation tells you one thing, and another person's revelation tells them something contradictory, at least one of you is wrong. Since you are both using the same technique, you have to conclude that the technique is unreliable.

      Remarkable, given it was presented in this very thread, to you. You neither challenged the evidence nor acknowledged it. "Not seeing it", however, seems remarkably unlikely.

      No idea what you're talking about here. Link or quote.

      You have not explained how or why hypoxia results in these specific experiences, consistently.

      Nor do I need to. That we do not have an explanation for consciousness currently does not mean that deity is required.

      Which, ironically, is precisely what you just did. Conjecturing and asserting your conjecture regarding the writings is true.

      I did not assert that my conjecture was true. I asserted that it was plausible. If a plausible naturalistic explanation exists, there's no reason for us to assume a supernatural explanation. Remember, I said it was important that evidence be *inconsistant* with the model you are trying to reject. Currently your "evide

      --
      Give me Classic Slashdot or give me death!
    40. Re:Reason by Empiric · · Score: 1

      I'm asking *you* to tell me why the God hypothesis is worthwhile, when infinitely many other hypotheses that are equally (un)supported are not. (I presume you'd agree that it's not worth seriously considering the existence of a teapot orbiting the sun).

      Because it is simply not the case they are equally supported. The "Solar Teapot" has no track record of successfully predicting any future events whatsoever. People who die do not see the Solar Teapot appearing before them, or if you do not accept the validity of this perception, we are not left to wonder why human neurology is such that we see the Solar Teapot upon brain failure--because we don't. There are no records of people willingly being put to death rather than recant their claimed experiences during the (non)visit to Earth of the Solar Teapot. It is simply not the case that all religions are equally plausible--and, I might add, as someone who has studied nearly all of them, it strikes me as the height of intellectual laziness to simply declare equivalency of plausibility by default.

      There are infinitely many potentially true things, and you only have finite time to consider them. How do you distinguish between the potentially true things you consider, and the ones that you don't?

      I would say that this has been driven by my perception of plausibility and relative significance of the subject matter. Many people have an interest in philosophical issues per se, given their scope of applicability, thus their potential "significance". Religion overlaps to a high degree with this domain of inquiry. There may indeed be an unbridgeable gap in terms of focus selection here between us, though, in that I have had what I would consider "compelling spiritual events", so that from my perspective, I -am- "following the evidence". To be fair, I did not have any until some 15 years into my participation in my religion, and previous to that, one could fairly say my selection was largely driven by cultural influence, rather than experience. As you have not had such an experience as those that have formed my degree of certainty, I cannot fault your focus being elsewhere based on your personal experience. What I can say is that, since you mention "limited time", I suggest that you consider the possibility that that factor is self-imposed, and that by default your worldview will make that time limited. If at a given point in time you wish to continue consideration, it by definition my be done in a context that allows continued consideration.

      Relativity was prompted by the observation that the speed of light is constant in all directions. String theory was prompted by the observation that two extremely well supported models produce nonsensical results when combined.

      Observations "prompt" a great number of possible explanations. What I'd like to know is how you know a hypothesis is testable before it is conceptualized, so that we know (per your apparent criteria) whether it should not even be conceptualized in the first place--because it's not testable by definition before tests are determined, and tests cannot be determined for a hypothesis before it exists. If Einstein "followed the evidence" (in some sort of abstractly pure sense) from the start, he would not have made any revisions to the model--as he did. Also, the predominate scope of evidence would lead one to staying with the Newtonian system. If he "followed the testable evidence", the theory would not have taken the form it did, as aspects of Relativity were still being tested decades after it was proposed. You seem to be glossing over a lot of missteps in the history of science and inferential conjectures that end up being fruitful, to present a hyper-simplified systematic model that doesn't represent the reality of the actual process of science, but does (hopefully) meet your actual overarching objective--exclusion of "religion" at any cost. I would suggest Thomas Kuhn for a more encompassing, real-world appraisal of what science "is" and

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    41. Re:Reason by Empiric · · Score: 1

      And, retraction: The evidence I stated was presented to you without challenge or acknowledgement, was actually presented via links to Black Parrot as the next respondent to my original post.

      I suppose this calls for refinement of my stance of empirical perception being the absolute bedrock of all knowledge...

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    42. Re:Reason by Anonymous Coward · · Score: 0

      We have zero technology that could only have been created by faith.

      Here is where we fundamentally disagree. I would assert that we have zero technology that could be created without faith. Leave aside your disdain for the term--what is it that you consider fundamentally different, epistemologically, between religious faith and, say, the "undemonstrated belief" that String Theory is valid? Do you advise dismissing all work and investigation of it, on the basis that we cannot currently test it?

      The difference is between the faith of the unknown, and the faith of the unknowable.

    43. Re:Reason by Ol+Olsoc · · Score: 1

      Epistemology is far wider than that. Is rock music good? Prove it.

      Perhaps Rock music is good, perhaps it is not.

      However, unklike God, Zeus, or the thousands of other deities that we regularly kill each other over, there is no question in anyone's mind

      that Rock music does indeed exist. Care to disporove that?

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
    44. Re:Reason by Ol+Olsoc · · Score: 1

      But there are zero questions resolvable by faith. Wrong. Science requires faith in quite a few unprovable axioms, right at its core. Identity, that things are what they are, and are so consistently, being one.

      Count down to claiming athiesm is a religion in 3..2..1..

      Your religion sponsored argument really falls apart pretty quickly.

      You are apparently trying to attack the scientific method, which is a set of guidelines to prove or disprove a hypothesis.

      The hypothesis is stated, and then experiments are performed to validate or invalidate the hypothesis. If enough experiments appear to agree with the hypothesis, it then becomes theory.

      At any time new evidence might come along. And this is the whole crux of the difference. If the new evidence refutes the theory, it is abandoned.

      If science were faith based, we would determine what the scientific truth was, then not allow any evidence to refute it. But old theories are abandoned when they are no longer supportable. Phologiston theory, abiotic biogenesis are two extremely disproven theories that were completely abandoned as we learned more about the world.

      That would be similar in an opposite manner to a religion deciding that it didn't exist any more because it cannot be proven as real. Won't happen. They have faith.

      One of the best illustrations of this difference is the biblical flood. There are many Christians who believe that the account is literal truth. Despite:

      The amount of water to cover the earth form whatever sea level was at the time, to the top of the highest mountains at the time, was impossible to achieve, and it is impossible to come up with any remotely plausible explanation where that water came from, and where it went.

      The amount of rainfall required to raise the ocean levels to that height in 40 days is almost a solid body of water.

      This would turn the oceans fresh. Most or all of the sea life would have died.

      There are animals that did not live anywhere near the middle east. How did they come to the ark? Australia has a lot of animals. But they couldn't swim to the ark.

      All of the animals in the world would not fit into a ship that size, and if you crammed the ship full of animals, there would be no room for food.

      There are animals that are frank Carnivores. If only two of each species were to be on board, they would either starve to death in that time, or eat other species

      After disembarking the ark, there would be no food for any of the animals. They would now have to repopulate the world, starting with one of each sex. There would have been no mortality.

      That is just one story, proven completely impossible - could not happen as a literal account.

      But there are many faithful, who accept and believe the Biblical flood exactly as written, and no questioning of the written account is allowed.

      And that my friend, is the difference between faith and science. Science looks at a situation, and decides through a set of proofs if it is correct, plausible, or impossible. Faith looks at the same arguments, and declares "I do not care - this is what I believe. I have faith."

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
    45. Re:Reason by Ol+Olsoc · · Score: 1

      No, for any given statement, either it or its negation is true.

      You confuse the issue. "Rock is good" is not a complete thought. Calling a substance good or bad means nothing. How can a mineral be either good or bad?

      Now you might say "Rock is good for breaking windows", or "Rock is bad to use as a flotation device." Those are pretty supportable statements. It is what the substance does well, or not.

      Even statements of some things that we might think as "bad" substances are controlled by completeing the good/bad statement.

      Beryllium is bad right? Wrong. Beryllium is bad to ingest. Beryllium is good for very lightweight, and strong bicycle frames.

      You cannot state half a supposition and declare it a whole supposition.

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
    46. Re:Reason by Ol+Olsoc · · Score: 1

      We might as well simply say, "welp, it's all turtles, all the way down", end of story.

      Well, duh - of course it is!

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
    47. Re:Reason by Anonymous Coward · · Score: 0

      "Religion is a culturally transmitted phenomenon"

      As is science, it just gets a lot less airtime. These people are trying to fix that.

    48. Re:Reason by RespekMyAthorati · · Score: 1

      You need to learn about another logical fallacy: the Straw Man argument.
      This is where someone argues vigorously against something that no one has argued in favor of.

      Specifically the statement "Not all questions are resolvable by empiricism and scientific method".
      Can you cite a reference to any scientist who claims that they can be?

    49. Re:Reason by RespekMyAthorati · · Score: 1

      "Peer reviewed" means nothing unless you know who the "peers" are.
      By definition, the peers of an idiot are themselves idiots.

    50. Re:Reason by RespekMyAthorati · · Score: 1

      The whole phrase "Near Death Experience" makes as much sense as "Near Pregnant Experience".
      You're either pregnant or you aren't, and you're either dead or you aren't.
      If you're alive now, then you were never dead.

      It has nothing to do with whether your heart stopped beating.
      "Death" == "Brain Dead", and there is no coming back from that.

    51. Re:Reason by dargaud · · Score: 1

      I imagine "brain dead" can be progressive. If you stop blood flow to a part of the barin for a short while, you may consider that part of the brain 'dying' or even dead if it has indeed stopped processing information. The other still working parts will experience a lot of unforeseen effects from that. Bring the bloodflow back and things may resume as normal, or they may stay off. Anyway just to say that the brain is a complex system and messing with it (through drugs or health issues) can have a lot of strange consequences.

      --
      Non-Linux Penguins ?
    52. Re:Reason by Anonymous Coward · · Score: 0

      Unfortunately, because there is not a single fulfilled prophesy in all of the books of the bible, your argument fails. Also, you fail so hard at reading comprehension that I find it hard to believe you're not just intentionally playing devil's advocate.

    53. Re:Reason by Anonymous Coward · · Score: 0

      > I imagine "brain dead" can be progressive.

      Not exactly... "brain damage" is progressive, but "brain dead" is dead. The body can be sustained for a while after brain death, but the person is gone and will never come back.

      Check out this opinion piece on the recent tragic case of 13-year-old Jahi McMath, and how there really is no hope for her despite her family's heartache.

  23. Road Tripping Bastards Promoting Atheism by Anonymous Coward · · Score: 0

    Don't these sociopaths realize that people cling to their guns and religion? What happens when you take away their religion? Hmm?

    But I jest. From an atheist viewpoint, religion serves a valuable purpose: to keep the real sociopaths in line. The only reason they don't run rampant is because they believe in Heaven/Hell, and God's omniscience. Atheists like Marx believe that religion is the opiate of the masses, but they're fools to tell anyone that!

    1. Re:Road Tripping Bastards Promoting Atheism by weilawei · · Score: 1

      I doubt they'd be a sociopath if they actually feared consequences. More likely, religion is a tool of sociopaths to manipulate non-sociopaths. Personally, I regard superstitious belief as the evolutionary result of having an incomplete model about the world, and failure to make correlations might result in you being eaten by a puma. As time goes on, and our models improve, we should work to eliminate superstitious beliefs that no longer match the model, and in many cases, are in themselves detrimental.

    2. Re:Road Tripping Bastards Promoting Atheism by Black+Parrot · · Score: 1

      Don't these sociopaths realize that people cling to their guns and religion? What happens when you take away their religion? Hmm?

      But I jest. From an atheist viewpoint, religion serves a valuable purpose: to keep the real sociopaths in line. The only reason they don't run rampant is because they believe in Heaven/Hell, and God's omniscience.

      Except for those who think that means they *should* run rampant.

      Atheists like Marx believe that religion is the opiate of the masses, but they're fools to tell anyone that!

      Yeah, I found his observation really offensive when I was a church-going schoolboy. But now I don't think many religious people even know what he meant: it's not about religion-as-a-drug, but rather about religion as a way to keep the masses under control. Apparently *lots* of famous leaders throughout history said the same thing, in their own words.

      I vividly recall GWB at a memorial for some people he sent off to die in Iraq stating confidently that they were in a better place now. As if he (or anyone else) would actually know.

      Apparently the neocons behind "intelligent design" were following the script from Plato's Republic: religious beliefs are good for the masses, though the Guardian class knows better. And they humbly consented to bear the burdens of being the Guardians and dealing with reality so the masses won't have to.

      --
      Sheesh, evil *and* a jerk. -- Jade
  24. Re:If they are SO REALLY CONCERN about religion .. by Taco+Cowboy · · Score: 5, Interesting

    And how many Muslims do you know?

    In the thousands ?

    And I am not kidding.

    Of the people that I know many of them are Muslims.

    Many of them are very bright, except for one thing - you just can NOT discuss religion (or faith) thing with them.

    Unlike the Buddhists or Christians or Jews where you can have civil discussion, or even debates on matter pertaining to whether if there is a "God" or matter such as "If the different religion worship the same God" or the very act of suicide bombing killing the innocent can be call "a service to God" ... you just can't have such discussion with the Muslims.

    My background being from a Communist country (during the time I left China it was VERY ANTI-RELIGION) I can see the point from *both* the anti-religion standpoint and from the "God is my savior" standpoint.

    I can have civil discussion with the Jews, with the Buddhists, with the Hindus, and with the Christians, in matters that I outlined above, but so far, the Muslims just can't discuss it civilly.

    For them, anything that "threaten" and/or "weaken" their "belief in Allah" is "blasphemous" --- and in the discussion, I certainly never even have the thought of "weaken their faith" at all, but the Muslims just don't take it kindly if anyone DARE to question their religion.

    That is why I say, if those two scientists are REALLY SO CONCERN of the negative effect religion might do to human civilization, they should stop proselytizing in the street of Los Angeles or Sydney.

    They should go to Saudi Arabia, or Yemen or Egypt or Tunisia or Iran, and try to make their point across to the Muslims.

    Anything short of that they are preaching to the choir.

    --
    Muchas Gracias, Señor Edward Snowden !
  25. Here we go.... by Anonymous Coward · · Score: 0

    START THE FLAME WARS!!!

    1. Re:Here we go.... by Black+Parrot · · Score: 1

      No, that has to wait until we all get to Hell.

      --
      Sheesh, evil *and* a jerk. -- Jade
  26. Atheism is a religion by Anonymous Coward · · Score: 0

    People seem to think that not believing in a christianity, judaism or islam means that they have no beliefs. The belief in nothing is a belief. Religion is a collection of beliefs. Therefore atheism and agnosticism is a religion.

    It could be argued that religion of atheism and agnostism has done more damage than any other.

    1. Re:Atheism is a religion by Anonymous Coward · · Score: 0

      By your own logic, this makes agnosticism very much not a religion.

    2. Re:Atheism is a religion by Anubis+IV · · Score: 1, Insightful

      I disagree with the idea that religion is merely a collection of beliefs (I would suggest that your definition is a necessary but not sufficient component of religion), but I do agree that atheism is a religion. After all, how can one believe that a supernatural power does not exist except through faith? We have no proven means for detecting supernatural powers. At best, we can provide a lack of evidence of a supernatural power in order to support the idea that one does not exist, but if a supernatural power exists in such a way that is not measurable or quantifiable (and, by its very nature, it would make sense that a supernatural power could not be readily measured by our natural instruments), that lack of evidence means absolutely nothing.

      So, at the end of the day, while I would classify atheism as a religion, in that it is founded on a faith-based belief in the lack of a supernatural power, I would not classify agnosticism as such, since agnosticism merely acknowledges that we do not know, rather than making a claim to the contrary. Put differently, both theism and atheism make active claims, though in opposing directions, whereas agnosticism, in its simplest form, makes no claim, other than that it lacks sufficient knowledge. Some forms of agnosticism make the additional claim that we not only lack the knowledge, but that we are incapable of attaining it, which would mean making a faith-based claim, since we have no way of proving that we are incapable of attaining that knowledge.

    3. Re:Atheism is a religion by weilawei · · Score: 1

      +5 Insightful. I, myself, am dictionary (simple) agnostic. There are things we do not understand, things that the best models available to us do not cover. This does not mean we should attempt to fill in the gaps for the sake of having something, anything in there. They should be left as gaps. Anything else is making an assumption. All models are based on assumptions/axioms, but making them gratuitously, and without making them explicit, is more harmful than helpful in the long run.

    4. Re:Atheism is a religion by Black+Parrot · · Score: 1

      Let's see, you ask me what kind of Ferrari I drive, I say 'none', and you say that's a kind of Ferrari.

      And you express that idiotic view with a glaring logical fallacy: If religion is a collection of beliefs, it does not follow that every collection of beliefs is a religion.

      Hope you were just out for a troll...

      --
      Sheesh, evil *and* a jerk. -- Jade
    5. Re:Atheism is a religion by JesseMcDonald · · Score: 5, Insightful

      ... but I do agree that atheism is a religion. After all, how can one believe that a supernatural power does not exist except through faith?

      There's your problem, right at the beginning. You're assuming that atheism means a belief that no supernatural power exists, rather than merely the lack of belief in the existence of a supernatural power. Lack of belief does not require faith and is not a religion any more than not collecting stamps is a hobby (to coin a phrase).

      You refer to agnosticism "in its simplest form". The simplest form of atheism is the absence of belief, not belief in absence. To be completely general, there are actually four possible combinations: gnostic theist, agnostic theist, gnostic atheist, and agnostic atheist. An atheist can be gnostic or agnostic, and an agnostic can be theist or atheist. Using either word alone inevitably leads to confusion.

      The term "agnostic" refers almost exclusively to agnostic atheists, while "atheist" by itself is more flexible. In general practice "atheist" also refers to the agnostic atheist—just with different emphasis (lack of evidence for a supernatural being, vs. lack of knowledge). Of the two, the emphasis on lack of evidence is more scientific. We don't emphasize how little we know about invisible pink unicorns when faced with the complete lack of evidence in favor of their existence. We require evidence of existence, not evidence of absence.

      --
      "The state is that great fiction by which everyone tries to live at the expense of everyone else." - Bastiat
    6. Re:Atheism is a religion by Falconhell · · Score: 1

      I don't believe in nothing, I only believe evidence. To argue that not believing in religion is a belief itself is the kind of crazy thinking that typifies the religious, who in actual fact hold such beliefs to avoid facing their own irrelevance in cosmological terms.

    7. Re:Atheism is a religion by TheGratefulNet · · Score: 1

      After all, how can one believe that a supernatural power does not exist except through faith?

      sigh. we have to cover this shit _again_ ?

      one does not have to support that idea that some random object X does NOT exist. if we did, where would it end? spending our time saying that unicorns don't exist - that would be an act of 'faith' to you?

      the side who declares that the amazing has happened (without ever any proof) has the burden.

      --

      --
      "It is now safe to switch off your computer."
    8. Re:Atheism is a religion by DaveAtFraud · · Score: 1

      Excellent response. I was trying to come up with a way of explaining that atheism is not a belief system. It's an absence of belief in a god; nothing more, nothing less. Very different than saying, "I believe that there is no god."

      For me, I'm a rational objectivist so I believe in objective reality as perceived by my (hopefully) rational mind. My atheism is a result of this belief; not a belief in atheism.

      Cheers,
      Dave

      --
      They that can give up essential liberty to obtain a little temporary safety deserve neither safety nor liberty.
      Ben
    9. Re:Atheism is a religion by weilawei · · Score: 1
      I think you're trying to shift the commonly accepted connotations of the words agnostic and atheist. From Wiki:

      Atheism is, in a broad sense, the rejection of belief in the existence of deities.[1][2] In a narrower sense, atheism is specifically the position that there are no deities.[3][4][5] Most inclusively, atheism is simply the absence of belief that any deities exist.[4][5][6][7] Atheism is contrasted with theism,[8][9] which in its most general form is the belief that at least one deity exists.[9][10]

      And more Wiki:

      Agnosticism is the belief that the truth values of certain claims—especially claims about the existence or non-existence of any deity, as well as other religious and metaphysical claims—are unknown.

      The GP is correct in this one. The commonly accepted connotation of atheism is the rejection of belief in the existence of deities, or, by forming the converse of that statement, the commonly accepted connotation of atheism is the belief in the rejection of the existence of deities. Furthermore, you falsely take agnosticism (a non-denominational, non-religious, concept) to be the inverse of Gnosticism.

      A common characteristic of some of these groups was the teaching that the realisation of Gnosis (esoteric or intuitive knowledge) is the way to salvation of the soul from the material world. They saw the material world as created through an intermediary being (the demiurge) rather than directly by God. In most of the systems, this demiurge was seen as imperfect, in others even as evil. Different gnostic schools sometimes identified the demiurge as Ahriman, El, Saklas, Samael, Satan, Yaldabaoth, or Yahweh.

    10. Re:Atheism is a religion by Anonymous Coward · · Score: 0

      You are describing agnosticism, not atheism. Abusing the definition of words by forcing a peripheral connotation as the main one is a primary source of difficulty in rational discourse. You are part of the problem, not the solution.

    11. Re:Atheism is a religion by Anonymous Coward · · Score: 0

      Since you love wikipedia so much, look up what the prefix 'a' means in English. Theism and Atheism actually aren't opposites, same applies to Gnosticism and Agnosticism.

    12. Re:Atheism is a religion by Anubis+IV · · Score: 1

      You've moved the goalposts by redefining well-defined terms. In particular, "gnosticism" has a wholly different meaning than how you used it (it's entirely unrelated to this discussion, so I won't dwell on it), and you've redefined atheism largely in terms that are typically applied to agnosticism. But those are just quick notes. The more important thing is that you claim to disagree with me, yet your concluding paragraph contains a restatement of the very ideas I put forward while perfectly exemplifying exactly what I was talking about.

      Specifically, the distinction you draw and then elaborate upon in your last paragraph between atheists and agnostics (lack of evidence vs. lack of knowledge) is identical to the one I drew when I said that atheism came down to a faith-based belief at its most fundamental level. You've allowed yourself to get hung up on the difference between whether they "lack belief" or "believe in the lack", but you'll note that I never addressed that in my previous comment, because regardless of which it is, there is still the fact that, as both you and I pointed out, atheists believe that the evidence is sufficient...which is founded on nothing but faith. Albeit, it's a faith in science, which has proven itself trustworthy in dealing with most/all things natural, but we would also have cause for saying that it is not sufficient in dealing with matters related to this topic.

      Honestly, I have no problems with people putting their faith in it to provide answers, so long as they maintain their intellectual honesty and acknowledge that they are doing so. As your unicorn example aptly demonstrates, there are plenty of times when doing exactly that makes perfect sense, and if you think that this topic is one of those times, then that's fine. Go forth, be happy, but recognize it for what it is.

    13. Re:Atheism is a religion by weilawei · · Score: 1

      Agnostic (from Ancient Greek - (a-), meaning "without", and (gnsis), meaning "knowledge") was used by Thomas Henry Huxley in a speech at a meeting of the Metaphysical Society in 1869[9] to describe his philosophy which rejects all claims of spiritual or mystical knowledge. Early Christian church leaders used the Greek word gnosis (knowledge) to describe "spiritual knowledge". Agnosticism is not to be confused with religious views opposing the ancient religious movement of Gnosticism in particular; Huxley used the term in a broader, more abstract sense.[10] Huxley identified agnosticism not as a creed but rather as a method of skeptical, evidence-based inquiry.[11]

      You need to learn some history.

    14. Re:Atheism is a religion by weilawei · · Score: 1

      Replying again, since I should've requoted this: "Furthermore, you falsely take agnosticism (a non-denominational, non-religious, concept) to be the inverse of Gnosticism." What part of me saying that they're not opposites (but the parent of my prior post treated them as such, and that was what I argued against) did you not grok? I believe us to be in violent agreement, at least on the point of Gnosticism vs agnostic.

    15. Re:Atheism is a religion by Anubis+IV · · Score: 1

      spending our time saying that unicorns don't exist - that would be an act of 'faith' to you?

      Yes, and it is for you too. If someone makes a claim that unobservable unicorns exist, I have to take it on faith that they do not, in fact, exist. Few people would disagree that doing so is entirely reasonable, but I'd acknowledge it for what it is: a belief based on nothing but a faith that the lack of evidence is sufficient proof of their non-existence. As you said, when extraordinary claims occur, the burden is on the ones making them to prove their point, but the inability to prove their point does not necessarily mean that they were wrong; it merely means that the reasonable person should believe that they were.

      If you feel that such a belief is reasonable here as well, then that's fine. As I said to another commenter, go forth, be happy, but recognize it for what it is. I have friends who are atheists, friends who are agnostics, and friends who are theists. I'm fine with any of them, but I've always found it a bit ironic when an atheist slams a theist for claiming a faith-based belief, without being willing to acknowledge that their fundamental stance is based on one as well, since it would mean yielding a piece of their intellectual high ground.

    16. Re:Atheism is a religion by JesseMcDonald · · Score: 1

      Putting aside the fact that Wikipedia is not a primary source, your own quotes support my position: atheism is the absence of belief in deities, not necessarily belief in their absence except "in a narrower sense", what is sometimes referred to as "strong" or "positive" atheism. No doubt there are a few atheists who actively believe in the non-existence of deities. For most, though, it's simply the default position taken for anything lacking supporting evidence, and not an act of faith.

      If you read past the first few sentences of the articles you quoted, you'd find pretty much exactly what I said in my previous post. To put it simply, if (like most agnostics) you don't actively believe in a deity, and at the same time (like most atheists) you don't believe you have certain knowledge that no such deity exists, then you can be describe by a reasonable person as both an atheist and an agnostic. Neither term is anywhere near a precision instrument, and there is no clear line of demarcation between atheist and agnostic.

      Also, I was not referring to the Gnostic religion, just the more general concept that one has special knowledge regarding the existence of deities—the same sense used by the person who coined the term "agnostic" not so very long ago. That should have been obvious from context. Bonus points for knowing that bit of trivia, though.

      --
      "The state is that great fiction by which everyone tries to live at the expense of everyone else." - Bastiat
    17. Re:Atheism is a religion by DaveAtFraud · · Score: 1

      Actually, you really need to look up the definition of agnosticism. Loosely, agnosticism is the belief in a divine being but not a specific religion (god exists but is unknowable). Lack of belief is, well, lack of belief.

      Belief in atheism is a belief. Accepting that there is no god based on rational thought is atheism without a belief system. Huge difference. So, if you don't mind a double negative, I don't believe that there is no god. I also don't believe that there is a god. In fact, I don't BELIEVE anything with regard to the existance or non-existence of a god. I accept based on rational thought and my perception of objective reality that no such thing as a god exists (although I maintain a scientific doubt about this since there is absolutely no objective evidence to support the conclusion either way).

      Cheers,
      Dave

      --
      They that can give up essential liberty to obtain a little temporary safety deserve neither safety nor liberty.
      Ben
    18. Re:Atheism is a religion by weilawei · · Score: 1

      Agnosticism is NOT the belief in a divine being. It is the concept that we can't know if there is one or not, and refuse to assign a truth value to it. Nowhere in there does that statement equate to "I believe in a deity, but I can't personally know it."

      From Merriam-Webster: "a person who holds the view that any ultimate reality (as God) is unknown and probably unknowable; broadly : one who is not committed to believing in either the existence or the nonexistence of God or a god"

    19. Re:Atheism is a religion by Anonymous Coward · · Score: 0

      >We require evidence of existence, not evidence of absence.

      Not to say I do not believe in what you say, but why should a religious person play by your rules?

      There is a lot of referring to teapots and such in this treat, but I cannot understand why someone who believes in something should prove something.

    20. Re:Atheism is a religion by dargaud · · Score: 1

      but I do agree that atheism is a religion. After all, how can one believe that a supernatural power does not exist except through faith?

      So for you NOT collecting stamps is a hobby ?

      --
      Non-Linux Penguins ?
    21. Re:Atheism is a religion by microTodd · · Score: 1

      This really intrigued me. I've never thought of atheism as a "religion" per se. It seemed silly to me, like calling someone who chooses to not watch sports a fan (see? silly!). But let's see what the dictionary thinks.

      reÂliÂgion noun \ri-Ëli-jÉ(TM)n\
      : the belief in a god or in a group of gods

      : an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods

      : an interest, a belief, or an activity that is very important to a person or group

      http://www.merriam-webster.com/dictionary/religion

      The third definition is certainly interesting. If Dawkins and these other scientists feel strongly enough about their atheism to write books and make movies and go on lecture tours then I would posit that this interest/activity is very important to them.

      So yeah, maybe hardcore atheism IS a religion.

      --
      "You cannot find out which view is the right one by science in the ordinary sense." - C.S. Lewis on Intelligent Design
    22. Re:Atheism is a religion by Tyler+Durden · · Score: 1

      You've allowed yourself to get hung up on the difference between whether they "lack belief" or "believe in the lack", but you'll note that I never addressed that in my previous comment, because regardless of which it is, there is still the fact that, as both you and I pointed out, atheists believe that the evidence is sufficient...which is founded on nothing but faith.

      I don't think that's what is being claimed at all. The distinction between "lack belief" and "belief in the lack" is important.

      It seems you are assuming that in order for someone to be an atheist they believe they have enough evidence to disprove the existence of gods. But the GP is saying that it is not necessary to be an atheist and believe that he has proof that no gods exist, only to believe that there is insufficient proof that any gods exist. There's a difference.

      Why are you assuming that the burden of proof is on the person without theistic beliefs?

      --
      Happy people make bad consumers.
    23. Re:Atheism is a religion by Terwin · · Score: 1

      Why are you assuming that the burden of proof is on the person without theistic beliefs?

      Agnostics would say "I cannot find a proof either way, so I do not know" and as such need show no proof as they make no factual claims, they only state their uncertainty on the matter.

      Theists would say "I believe God exists" and as such may be called upon to try and show a proof for their belief

      Atheists would say "There is no God" and as this is a definitive claim, there must be a proof for it to be considered a true fact.

      If you make a claim that something is a certain way(such as God does or does not exist), you may be called upon to provide a proof of that.

      If you claim that something cannot be known(such as an agnostic claiming it is not possible to know if God exists), you may be asked to provide a proof of that impossibility.

      If you merely say "I have yet to see a convincing proof" then you have nothing to prove as you are stating an opinion about your own experiences and not attempting to assert anything as a fact.

      Facts can be proved or disproved and any statement of fact can be challenged as such.

      Does that help clarify things?

    24. Re:Atheism is a religion by Anubis+IV · · Score: 1

      I agree that there is a difference between the two and that it is important (I simply thought he was getting hung up on it when there were more important distinctions being glossed over). Where I would disagree (as I did in my last comment) is in using the terms he did to describe "atheism", since he's slapping the atheism label on agnostic ideology, hence why I said he moved the goalposts. Both the agnostic and the atheist would agree that there is insufficient proof that gods exist (some theists would too, though obviously most would not). The agnostics would stop there and say that the insufficient proof means that we simply do not know, but, by definition, atheists go a step further.

      To quote from that Merriam-Webster link:

      Unlike agnosticism, which leaves open the question of whether there is a God, atheism is a positive denial.

      Claiming a lack of belief in gods is fine, but atheism is more than just that, since they say that there are no gods. If they don't, then they are not atheists at all. They're simply agnostics who've mislabeled themselves. Most of the arguments against what I'm saying here are rooted in redefining atheism using agnostic ideas and then pointing out that the things I've said about atheism do not hold according to that redefinition. But that should already be obvious, since I've readily admitted that what I'm saying does not apply to agnostic ideology.

      It seems you are assuming that in order for someone to be an atheist they believe they have enough evidence to disprove the existence of gods.

      That's close to, but not quite, what I am saying. Replace "disprove" with "disbelieve" and you'd have what I was saying. I'm not suggesting that they believe there is sufficient evidence to disprove anything (after all, if they had proof it wouldn't require faith, which is what I'm claiming is at the core of their ideology), but I am saying that they believe there is a sufficient lack of evidence for them to disbelieve the existence of gods. A subtle distinction, but an important one, and your concluding question relates back to it:

      Why are you assuming that the burden of proof is on the person without theistic beliefs?

      I'm not. If someone claims that unobservable unicorns exist, my choices are to either believe them or disbelieve them, either of which will be based on faith, since we have no observational data from which we can prove or disprove anything. The rational person will choose to disbelieve, and there's nothing wrong with that, since we've learned that it makes sense to place the burden of proof on the person making the extraordinary claim, but we should also note that the inability of the person making the extraordinary claim to provide sufficient evidence does not, in and of itself, make them wrong. They could be correct, but simply incapable of proving it. It's this inability by either side to truly prove anything that is the basis for my claim that atheists (as defined above, i.e. people engaging in a positive denial of gods) have faith at the core of their ideology.

      Once again, however, if we're redefining atheism in terms typically reserved for agnosticism, then none of this applies. Does that clear things up a bit?

    25. Re: Atheism is a religion by Anonymous Coward · · Score: 0

      I have faith that there is no giant invisible unicorn sitting next to me, that doesn't make that belief a religion.

    26. Re:Atheism is a religion by bledri · · Score: 2

      The third definition is certainly interesting. If Dawkins and these other scientists feel strongly enough about their atheism to write books and make movies and go on lecture tours then I would posit that this interest/activity is very important to them.

      So yeah, maybe hardcore atheism IS a religion.

      By that definition, here are some other religions: American Football, Soccer (the rest of the world Football), Cricket, Baseball, Capitalism (aka The Free Market), Communism, Social Justice, NASCAR, Basketball, World of Warcraft, Cheese making, Software Development, Science, Sex, Drugs, Rock and Roll, Photography, Hiking, Fitness, Health, Nutrition, Hiking, Harry Potter, Star Wars, Star Trek, Cosplay, Comics, The Second Amendment (of the US Consitution), Politics, and every other interest, belief, or activity that is very important to a person or group...

      In other words, calling atheism a religion by that definition is meaningless and still does not equate atheism to an actual religion.

      --
      Some privacy policy Slashdot.
    27. Re:Atheism is a religion by Copid · · Score: 1

      Yes, and it is for you too. If someone makes a claim that unobservable unicorns exist, I have to take it on faith that they do not, in fact, exist.

      That definition of "faith" seems to be so diluted that there is almost no reason to keep the word around, at least for the purposes of this debate. To take it to mean, "lack of 100% certainty" is fine in the general case, but I see it here being used as a cudgel to knock down all ideas as being equally likely. It usually goes something like this:

      Person A: A million years ago, I created Jupiter and all of its moons out of pudding.
      Person B: I suppose anything is possible, but I'm not going to take that on faith. It sound crazy. I need some evidence.
      Person A: Well, you take it on faith that your wife and children aren't being eaten and regurgitated by goblins every night without your knowledge. Why can't you take my thing on faith too?

      I think that Russell had it pretty dead on when he said, "When one admits that nothing is certain one must, I think, also admit that some things are much more nearly certain than others." The claim, "Well, you empiricists take stuff on faith too!" is pretty weak tea when your definition of "faith" is "100% certainty minus epsilon."

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
    28. Re:Atheism is a religion by bledri · · Score: 1

      Yes, and it is for you too. If someone makes a claim that unobservable unicorns exist, I have to take it on faith that they do not, in fact, exist. Few people would disagree that doing so is entirely reasonable, but I'd acknowledge it for what it is: a belief based on nothing but a faith that the lack of evidence is sufficient proof of their non-existence. As you said, when extraordinary claims occur, the burden is on the ones making them to prove their point, but the inability to prove their point does not necessarily mean that they were wrong; it merely means that the reasonable person should believe that they were.

      If you feel that such a belief is reasonable here as well, then that's fine. As I said to another commenter, go forth, be happy, but recognize it for what it is. I have friends who are atheists, friends who are agnostics, and friends who are theists. I'm fine with any of them, but I've always found it a bit ironic when an atheist slams a theist for claiming a faith-based belief, without being willing to acknowledge that their fundamental stance is based on one as well, since it would mean yielding a piece of their intellectual high ground.

      I have a friend that believes that if he lets go of a lead ball and wishes really hard, he can make it hover. I do not believe that. These are not equivalent positions, he is believing something without evidence, I am not.

      --
      Some privacy policy Slashdot.
    29. Re:Atheism is a religion by Tyler+Durden · · Score: 1

      The Merriam-Webster definition you're using (like many dictionary definitions of involved philosophical topics) is cursory and misleading. Anything that covers the subject in any depth will tell you that agnosticism involves what a person can know, and atheism what they believe (or not believe, as the case may be).

      Agnosticism just says that the existence or non-existence of any god or gods is unknowable. An atheist simply doesn't believe that any gods exist. So, in fact, both an atheist and a theist can also be an agnostic. An agnostic atheist just takes the attitude that no amount of evidence can be used to support the existence of any gods, so it is pointless to believe that they do. An agnostic theist says that although there is no evidence for the existence of any gods, they choose to believe by faith.

      The question to ask is which of the following two have more "faith": the atheist who sees no evidence in god and so does not believe in it, or the theist who also sees no evidence and does. I'd argue that one takes much more than the other.

      --
      Happy people make bad consumers.
    30. Re:Atheism is a religion by Tyler+Durden · · Score: 1

      Atheists would say "There is no God" and as this is a definitive claim, there must be a proof for it to be considered a true fact.

      Wrong. For someone to be an atheist they only have to say "I do not believe God exists", just as the theist states "I believe God exists."

      It's a bit much to demand that people prove the veracity of their beliefs. Justify them maybe, but not a full proof. Even the commonly held definition of the agnostic who chooses neither to believe or disbelieve because of insufficient evidence has to justify their stance. For all the infinite claims that are possible, must one really withold believe or disbelieve when there isn't a full proof? And if not, why is there a special dispensation made toward God?

      --
      Happy people make bad consumers.
    31. Re:Atheism is a religion by Anubis+IV · · Score: 1

      Fair enough. I actually acknowledged your viewpoint in a roundabout manner when I mentioned the "reasonable person" in my previous comment. That is, just because we have to take something on faith does not mean that it is unreasonable to do so. You'll note that I made no assertions regarding the rightness or wrongness in taking something by faith. I merely asserted that we should recognize it as such.

    32. Re:Atheism is a religion by DaveAtFraud · · Score: 1

      Interesting. I had kind of absorbed what I thought was the meaning over time. Mainly from people I talked to who apparently shared the same misconception. That is, people would say they were agnostic with something like, "I don't believe in any specific religion. I'm an agnostic." Their usage of agnostic was more one of knowing which religion was correct was the issue.

      One reason I enjoy doing crossword puzzles is I frequently find out that that there are other meanings to words I thought I knew or, like this, my understanding of the meaning was not correct.

      Cheers,
      Dave

      --
      They that can give up essential liberty to obtain a little temporary safety deserve neither safety nor liberty.
      Ben
    33. Re:Atheism is a religion by Anubis+IV · · Score: 1

      It would seem to me that we're pretty much on the same page then, as strange as that may seem. Just to touch on a few points...

      Agnosticism just says that the existence or non-existence of any god or gods is unknowable.

      It only does in its strongest form. Agnosticism generally says that the existence of gods is not known, rather than being unknowable. As for strong agnostics, I specifically addressed them all the way back in my very first comment in this thread. Suffice to say, I would argue that they are taking a faith-based stand, since they have no evidentiary basis for believing that such knowledge is unknowable.

      An atheist simply doesn't believe that any gods exist.

      Agreed. That's what I've been saying (or at least trying to say) all along, but the GP was redefining it to include not just agnostic atheists, but also plain old agnostics who don't choose a side. That was the issue I had with his definition and why I was pushing back against it.

      I'd argue that one takes much more than the other.

      Fair enough, and I never suggested otherwise. As I've mentioned in other comments, I agree that the burden of proof is on the one making the extraordinary claim to prove their point, and a reasonable person will take their inability to do so as cause for disbelieving the extraordinary claim, even if it has not necessarily been disproved. To expand on that last bit, a failure to prove an extraordinary claim does not, in and of itself, make it incorrect, so there is still that element of faith involved in trusting that it is, in fact, incorrect. That's all I was driving at.

      So, am I correct in thinking we're on the same page?

    34. Re: Atheism is a religion by Anubis+IV · · Score: 1

      I have faith that there is no giant invisible unicorn sitting next to me, that doesn't make that belief a religion.

      ...and I agree with you. It doesn't. To quote myself:

      I disagree with the idea that religion is merely a collection of beliefs (I would suggest that your definition is a necessary but not sufficient component of religion)

      I never made an attempt at providing a definition for "religion", nor did I make an attempt at providing an exhaustive list of the reasons why I believe that atheism is one (though I can see how that can be easily inferred from what I said, even though it was not intended). The faith-based aspect I discussed was merely one more "necessary but not sufficient" part of what makes it a religion. After all, we take things on faith all the time (e.g. the sky won't combust today, despite there being a non-zero chance that it will), but very few of them would ever be considered a religion.

    35. Re:Atheism is a religion by Tyler+Durden · · Score: 1

      I think so. Just to pick nits, though, I think much of the argument made by the strong agnostic is arrived at a priori, so evidence isn't really the point. They might be right or they might be wrong, bit it's a little unfair to say that it's entirely faith-based.

      I guess the point I'm trying to make (and apologies if you touched on this already) is that with the exception of things established by strict logic (ie, given the following set of assumptions, the following conclusion must hold) all beliefs contain within them an element of faith. Some just require more than others.

      --
      Happy people make bad consumers.
    36. Re:Atheism is a religion by Anubis+IV · · Score: 1

      Fair enough, and that's something I'd agree with as well (I didn't touch on it, so you're good). At some point the world is built on a fundamental set of assumptions that we have to take on faith. Even basic logic is built on faith at a certain point, since we trust that logic itself is trustworthy (and if there are multiple universes, it may not be).

      I just like to challenge people to recognize such things for what they are, and realize the point at which their beliefs turn into faith. There's nothing wrong with having faith at some point in our beliefs, so long as we recognize where it's at and are intentional about choosing to have it there. I've found that many of the folks here seem to be averse to acknowledging that any trace of their thinking is based on something that's taken on faith, and I've always found it a bit ironic when people, in their effort to claim the intellectual high ground, refuse to be intellectually honest with themselves regarding their most fundamental assumptions and beliefs.

    37. Re:Atheism is a religion by Anubis+IV · · Score: 1

      When it comes to questions of what exists, we're dealing with a trilemma, rather than the dilemma you framed it as, since you can either believe it to exist (true), believe it to not exist (false), or not hold a belief (null), which are represented in this case by theists, atheists, and (classical) agnostics, respectively. You appear to have conflated the false and null cases. There are some edge cases, to be sure, but they can all be classified as one of these three, since it's impossible to lack a belief in A without implicitly rejecting it, unless you also lack a belief in B, in which case you would fall under the null case.

    38. Re:Atheism is a religion by dargaud · · Score: 1

      I'm familiar with this, but I always found the distinction between atheist and agnostic contrived. Having grown up in a place that had no religion I never even thought about it until I went to the US and had it thrust in my face at every corner. Was I an atheist or an agnostic ? The distinction doesn't make sense in that case. Nowadays I make the distinction between people who are quiet atheist/agnostics and those who are vocal about it. Which is what I had to become after some time in the US as some form of defense mechanism.

      --
      Non-Linux Penguins ?
    39. Re:Atheism is a religion by Anubis+IV · · Score: 1

      Interesting.

      I've never seen it as contrived, but I have seen agnosticism as a difficult place to stay for long, since on a matter this important, most people will do some soul searching, research, or mathematical proofs to try and work their way through the ideas and either come to a theistic or an atheistic ideology. It's rare that you find someone who truly is an agnostic, as opposed to an atheist who, as you said, simply isn't that vocal about it or, unfortunately all too common, is someone using their apathy as a reason to claim agnosticism, despite the fact that they clearly don't believe in gods.

    40. Re:Atheism is a religion by Anonymous Coward · · Score: 0

      ... but I do agree that atheism is a religion. After all, how can one believe that a supernatural power does not exist except through faith?

      There's your problem, right at the beginning. You're assuming that atheism means a belief that no supernatural power exists, rather than merely the lack of belief in the existence of a supernatural power. Lack of belief does not require faith and is not a religion any more than not collecting stamps is a hobby (to coin a phrase).

      You refer to agnosticism "in its simplest form". The simplest form of atheism is the absence of belief, not belief in absence. To be completely general, there are actually four possible combinations: gnostic theist, agnostic theist, gnostic atheist, and agnostic atheist. An atheist can be gnostic or agnostic, and an agnostic can be theist or atheist. Using either word alone inevitably leads to confusion.

      The term "agnostic" refers almost exclusively to agnostic atheists, while "atheist" by itself is more flexible. In general practice "atheist" also refers to the agnostic atheist—just with different emphasis (lack of evidence for a supernatural being, vs. lack of knowledge). Of the two, the emphasis on lack of evidence is more scientific. We don't emphasize how little we know about invisible pink unicorns when faced with the complete lack of evidence in favor of their existence. We require evidence of existence, not evidence of absence.

      Atheism is the hardcore belief that there is no god. Rationalism is the lack of belief one way or the other.

    41. Re:Atheism is a religion by Black+Parrot · · Score: 1

      Belief in atheism is a belief.

      Atheism is a belief *about* religion, but that doesn't make it a religion.

      I also have beliefs about planets, but those beliefs aren't planets...

      --
      Sheesh, evil *and* a jerk. -- Jade
  27. Re:save us from *all* pseudo-science by fermion · · Score: 2
    I certainly am more comfortable being a god fearing agnostics. The problem with religion and those are are religious with non-religion is that spend too might time standing in the rain saying how religious they are. Even Jesus says you should go into your closet to pray if you don't want to be a hypocrite. And yes, the people of Reason Magazine tend to be as fixed in their manners and any religious zealot.

    I would say, however, if ones beliefs are based on proof or disproof, then one is a pretty scary person. The one thing that I have come to learn is that my beliefs are exactly that, mine, and are not respective of anything that might be proved or disproved. This does not mean that science is beyond me. I am perfectly aware that when I flip a light switch I complete a circuit that heat up a filament(or excites a gas) that causes photons to be emitted. I do not believe that when I flip a switch that I am performing some ritual that causes the almighty to create light.

    And even though I have worked through kepler's law, have worked out the deviations in the orbits classical and modern theories, I still believe that if no one dance the sun would not come back after winter. And I believe this not because no one can keep everyone from dancing at the solstice, but because it is pretty to think so. It matters not that reality does not fit the believe, or if no one else believes it. I am not going to go around supporting my ego by trying to convince everyone else it is true. I am not going to go out, like so many Christians, and kill those who do not believe, or kill children who might be effected by beliefs of others. I was raised to be content with my beliefs, and let other be content with thiers

    So I will be grateful that there is such a wonderful place for us to live, and dance to express my thanks. I will pray in private and endeavor to treat people better than I expect to be treated, and sometimes just give people money because I can afford to, without any thought of how they will spend it. I will try not be attached to my stuff, as that absolutely leads to misery. I will remember that the world is somewhat effected by our actions, so if we want a world that is more to our liking, then we better in a way that could bring about such a world. Not expect others to live in a way that I would wish, because I can only be responsible for my actions, not others.

    And if the people at reason magazine or the catholic church or the whereever are so insecure that need to demonize me, then so be it. I cannot be responsible for them.

    --
    "She's a scientist and a lesbian. She's not going to let it slide." Orphan Black
  28. Re:He is the idiot we need to be saved from by NEDHead · · Score: 1

    Can Slashdot implement an alternate to the 'Anonymous Coward' sig?

      I suggest 'Anonymous Nitwit'.

  29. Re:If they are SO REALLY CONCERN about religion .. by pitchpipe · · Score: 4, Insightful

    If they are SO REALLY CONCERN about religion ... Why don't they take their tour into the Middle East, maybe to countries such as Yemen or Saudi Arabia or Egypt ?

    Maybe because atheism doesn't require martyrs? How is this +1Insightful?

    --
    Look where all this talking got us, baby.
  30. Re:save us from *all* pseudo-science by weilawei · · Score: 1

    An honest dialog with a theologian? Most of the time, I have difficulty explaining the concept of an axiom (an assumption) to them, let alone getting them to realize that all statements fundamentally rely on them. Math grappled with this and formalized it over a century ago, and we're left with two main assumptions upon which the entirety of mathematics (and all of science by extension) are built. The difference here is that scientists can explicitly list the assumptions in their models, don't claim them to be the One Truth, and accept only falsifiable propositions beyond those axioms, whereas religious people seem incapable of accepting that their claims fundamentally rely on making one or more assumptions.

  31. how the believers define it by globaljustin · · Score: 2

    yes "by definition"

    Yes, if you're talking about some teaching that is in dispute (existence of a 'god') then you have to look first to **those who believe in the thing** to define what it is they believe.

    This is one of Dawkin's *biggest* shills...he pigeonholes anyone who isnt a hard atheist as believing in what Roman Catholics say. He makes *one* religious sect's views representative.

    Classic straw man/red herring combo

    But to definitions...it's a fools game to try to disprove a definition that is personal to every unique system yet uses the same term...'god'...some Jews teach that Yahweh or Hashim is a conscious entity that interacts with the world. Ex: The Burning Bush.

    Some believe that it was an actual shrub that was on fire but did not get consumed, as the literal reading states...that is against science...

    which would lead one to think that the literal account of a 'burning bush' was not true!

    however, the believer can just put the whole quesiton into a bag, so to speak, and put a "supernatural miracle" label on it

    it was a supernatural miracle by a supernatural being that functions beyond the laws of the universe as they see it

    they can always that level of abstraction one step up the chain and say, "It was a miracle"

    So just don't bother with the whole mess and ignore religious people who believe in God.

    Now politics, say teaching Young-Earth creationism...that's **definitely** something we should all speak out against...but not b/c of 'atheism' but instead rally around science & the scientific method. Science and religion are separate things & one should not determine text teaching of the other in any combination!

    It's a better argument b/c it avoids the false dictomies used by the opposition.

    --
    Thank you Dave Raggett
  32. This is doomed to failure. by Anonymous Coward · · Score: 0

    Most people are lazy and when it comes to actually thinking about something as opposed to having psuedoscience wrapped in religiousd claptrap as being ordained from on high or some other equally bullshit reason, the average meatsack out there will take the second option.

  33. Complain, complain, complain.... by Anonymous Coward · · Score: 0

    you need a hobby. Other than /.

  34. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Except that the blowhard is successfully trying to frame it as "people who don't agree with my pomposity are violent lunatics".

  35. Rush is worse by globaljustin · · Score: 1

    Rush may be worse...but IMHO it's closer than at first glance

    Peel Rush's language away and he's a pure opportunist out to hustle for money/fame/power/recognition. Rush doesn't believe what he spouts.

    Now, to Dawkins. He isn't a pure shill, he's an academic with a consistent approach. He's reasonable in conversation.

    However, I'd argue that *both* are equally offensive in how they misrepresent **the other viewpoint** not just to make a rhetorical point, but it is foundational to their philosophical orientation.

    If science can't prove *or* disprove a supernatural god then what point does Dawkins have? Why would anyone read his books?

    He's not saying anything that hasn't been said for centuries...he's just doing it *now* and with University titles, degrees, positions, etc that make his opinion sell to the layman.

    --
    Thank you Dave Raggett
    1. Re:Rush is worse by Anonymous Coward · · Score: 0

      If science can't prove *or* disprove a supernatural god then what point does Dawkins have?

      Science can disprove supernatural entitites - the ONLY entities which are beyond scientific investigation are those which lack any empirical effects.
      The god of all man made religion have empirical effects, and are therefore within the purview of scientific investigation and disproof (and, for many or them, this has occurred - just look at the deity of young earth creationists for an obvious example).

    2. Re:Rush is worse by znanue · · Score: 1

      Because of the idea contained in this http://en.wikipedia.org/wiki/Russell's_teapot To overly clarify, the burden of proof should be on the person making the statement.

      We throw the word science around a lot, but this is my view of what it really is: a method for choosing what to believe. Religion is a little bit more than this. It implies that certain methods are necessary, and states what to believe. Science does not do this directly. It does not enumerate what to believe. It only states indirectly, by saying you only should believe this if it follows these guidelines.

      Some people who are rightly called scientists use the "scientific method" to choose what to believe about some subset of their life, while not using the scientific method to determine what to believe about metaphysics. IE, some people are scientists and religious. And, there are some people who would split hairs about what reason is vs what science is, whatever.

      The punch line is, as a method for choosing what to believe, it comes into conflict with religions, whose implied methods are mutually exclusive with science. Not that people don't try to mix the two.

      Dawkin's point is that science is a much better, by large margins, method for choosing what to believe. He might say, the only correct method. This was also the subject of Carl Sagan's book The Demon-Haunted World. The difference is that Carl Sagan manages to make his point without coming off like an obnoxious twit. I do like Dawkins, but he can seem pushy and militant.

      So, science doesn't have to disprove something to suggest that you shouldn't believe it. To overly simplify it, most people would say the method, science that is, says that religious people do not have valid reasons for believing what the believe. You don't have to agree with the point, that science is a much better method, to understand the motivation. Moreover, the meta point is that if all people had a much better method for choosing what to believe, then everyone would benefit. Carl Sagan makes the point, with many cases, that irrational thought, motivated by religion, caused mass suffering.

      People might read his books because he could be right, that science is a much better method, and benefit as a result. Also, I believe you don't have to fully agree with someone to learn something from them. So, they might read his books to expose themselves to a wider range of philosophies. I literally die inside with disagreement with Descartes, but he was still worth reading. However, I would suggest Carl Sagan's book more than any other book in the genre that says theistic thinking is dangerous, because he is more articulate and less obnoxious.

      Rush's books, on the other hand, are intellectually light polemics stuffed end-to-end with sophistry whose goal isn't to enlighten but possibly to entertain or to gratify by validating prejudices while simultaneously branding through anger so that the reader will purchase more media from Rush. I believe that Dawkins really does believe that society would be better off if they used science to decide what to believe and not faith.

      At the risk of saying even more than I should say to convey my point, to put it on its head, the point is, if you didn't use science to arrive at your current belief, you shouldn't believe it.

    3. Re:Rush is worse by Anonymous Coward · · Score: 0

      In reading your statement I've realized something, which I hope to convey below:

      It's human nature for someone to take early ownership of a side of an argument. This is very easy to note even in your own behaviour.

      Science works to avoid that natural bias.

      "Winning" religions make use of that natural bias ( i.e. "faith" ).

    4. Re:Rush is worse by Anonymous Coward · · Score: 0

      What you say may be true. However, Dawkins has shown over and over to be an opportunist. Choosing his battles as it were on who to debate and who to ignore. He is little better than a bible thumping preacher preaching to the choir. His 'religion' happens to be 'no god exists'. His 'tours' usually happen to correspond to 'his new book' which 'you should buy' and 'hey happen to have a stack right here, signed is 5 dollars more'. I see him as little better than Rush (and I am in Rush's target audience). A naggy bitch with the same line who belittles those who do not follow what they think. Some even think he does not insult people. Which is a laugh in itself. Just because you use haughty language does not mean you are not being insulting. Not all insults involve genitalia.

      Because of the idea contained in this http://en.wikipedia.org/wiki/Russell's_teapot To overly clarify, the burden of proof should be on the person making the statement.
      His claim is nothing exists. This is contrary to many peoples world view. So the burden is upon him *also* being an 'extraordinary' claim. Using russells teapot is a way to deflect criticism. It is a simple debating technique to make your opponent have to reiterate their facts while you present new ones. Putting you at an advantage in the debate.

      I have read his books. Many times they are built upon logical fallacies. Very subtle ones too. Usually 1-2 lines near the front of the book. By the time you are at the end of the book the whole thing would unwind if you do not use those two lines. But he puts them near the front because most people do not have an edicate memory. Why would he play that sort of base trick on you? He wants you to believe as he does so he can sell you more books.

      Look at him as an aging salesman who has run out of money. You will see him in a new light. I know I did.

    5. Re:Rush is worse by znanue · · Score: 1

      His claim is nothing exists. This is contrary to many peoples world view. So the burden is upon him *also* being an 'extraordinary' claim.

      You would be so right, if you weren't so very wrong. From this wikipedia article http://en.wikipedia.org/wiki/Spectrum_of_theistic_probability or from his own mouth if you want to watch video http://www.youtube.com/watch?v=8fUYUvvJiW0

      Dawkins argues that while there appear to be plenty of individuals that would place themselves as "1" due to the strictness of religious doctrine against doubt, most atheists do not consider themselves "7" because atheism arises from a lack of evidence and evidence can always change a thinking person's mind. In print, Dawkins self-identified as a '6', though when interviewed by Bill Maher[3] and later by Anthony Kenny,[4] he suggested '6.9' to be more accurate.

      I did say Dawkins was obnoxious, but I still give him more personal integrity than you seem to imply.

  36. I could watch a documentary with Dawkins by Anonymous Coward · · Score: 0

    Or I could shoot myself in the head.
    Of the two, the shooting choice is the far less annoying and insufferable.

  37. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    I have difficulty explaining the concept of an axiom (an assumption)

    Like the assumption that empirically derived knowledge is superior to other sources? That it's even useful beyond the short term? Who's to say the laws of reality are as stable as we think? The belief that "science doesn't have empirical evidence of miracle X, therefore it can't have happened" is a silly belief.

  38. Re:save us from *all* pseudo-science by weilawei · · Score: 1

    I think you missed the part where I stated that science makes its assumptions explicit rather than implicit. I didn't say anything about the validity of derived arguments from various sources of assumptions. I simply said that scientists make their assumptions explicit and religions deign not to, in general.

  39. Re:save us *all* pseudo-science by Anonymous Coward · · Score: 0

    Science mostly disproves things. Adults who believe in imaginary friends probably have imaginary friends. The problem is if they believe their imaginary friends not to be imaginary; in other words: If they think that their imaginary friends share the physical realm with the rest of us, then they are mistaken. Science can easily disprove my assertion that my imaginary friend is physically standing in the room with me. It is far more difficult for Science to disprove my assertion that I have an imaginary friend, though I do not.

  40. Disregard, wrong torrent. by couchslug · · Score: 1

    My bad.

    --
    "This post is an artistic work of fiction and falsehood. Only a fool would take anything posted here as fact."
  41. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 3, Insightful

    Arguments about proof or disproof, or the burden of proof, miss the point. To Christians, "proof" of God's existence is irrelevant. It's like asking a parent to prove that they love their child, or like asking J K Rowling to prove that Harry Potter is a good read. The proper response is a blank stare, with options on laughing out loud at the extent to which the questioner just doesn't get it.

    I have no interest in proving whether God does or doesn't exist. But why does it matter?

    If that sentiment still baffles you, try substituting "free will" for "God". It's still true, and for precisely the same reasons: the concept itself is so poorly defined that proof one way or another would require so many assumptions and caveats that anyone who didn't want to believe it, would immediately laugh it out of court.

  42. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Science cannot prove or disprove something that by its definition is *beyond* science

    by definition? you are just making that up. that's bullshit.

    Uhhh, if I'm not mistaken, modern science is perdicated on naturalism. The idea is that ALL natural phenomena can ultimately be explained as due to the four known forces of nature (gravity, electromagnetism, the weak nuclear force, and the strong nuclear force). The existence of a God that can operate outside those four forces of nature is (ahem) "by definition" beyond science. Or so it would seem to me. Of course, this does not mean that the modern scientist has nothing to say to the modern theist. For example, it would be good for the modern theist to consider the reasons why the modern scientist is pretty certain that the Universe is ~15 billion years old and not 6000 years old. Or (again) so it would seem to me.

    other than that, I'm not sure what else 'beyond' could mean, in this context. what exactly _do_ you mean by 'beyond'?

    In this case, it could mean an effect which has no cause grounded in this Universe. I am not sure if that is what globaljustin meant, but that is one possibility. What other possibilities do you see for what he could have meant by "beyond"?

  43. Re:If they are SO REALLY CONCERN about religion .. by umafuckit · · Score: 3, Insightful

    The statistics from Britain, where something like 30% Muslims want the UK to become a SA-like theocracy, speak a little different. Or are you suggesting that the majority of Muslims in other countries is less extreme than those living in the relatively liberal UK?

    That sounds like crap to me. Is there a credible, robust, citation to that?

  44. Re:He is the idiot we need to be saved from by riverat1 · · Score: 1

    Um... I imagine if Martin Luther translated the bible to any language it was German, not English. King James was one of those who translated it to English.

    As far as your rant against AWG, I thought American wire gauge was not controversial.

    Oh, I get it, you're talking about anthropogenic global warming. You know the beauty of science is that it's self correcting because it's based on an underlying reality that is not something that can be manipulated by humans. If the climate scientists are promulgating politically motivated science then sooner or later they will be found out and disgraced. The fact that there has been active opposition to their position for over 20 years and extremely active opposition for over a decade and they still haven't seriously dented the existing theory is an indication to me that the basics of climate science are probably good science. Maybe someone will come up with something like what plate tectonics was to geology but I wouldn't bet on it at this point.

  45. Re:save us from *all* pseudo-science by weilawei · · Score: 2

    I do not believe that when I flip a switch that I am performing some ritual that causes the almighty to create light.

    I still believe that if no one dance the sun would not come back after winter.

    I'm failing to see how the two scenarios aren't similar. For both, you were given, and did not personally discover, the model which describes them. Yet, despite claiming to believe the generally accepted model, you immediately give an example of how you disbelieve the generally accepted model, because it's "pretty".

    You are a case study in why it's difficult to have rational discussions with irrational people. They'll only accept something once the odds are so overwhelmingly stacked against them that they'd look like idiots to their fellows irrationals. Arguments from emotion do not a rational discussion make.

  46. Slashdot Trolling by Anonymous Coward · · Score: 0

    Atheist trolls are just as bad as religious trolls. Non-productive, proving nothing except pats on one's own back are awesome.

  47. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Why do you think that the favorite god of the moment will change? When has any other god but God of capital G fame ever had over 50% of the faith-share worldwide (Abrahamic religion). I don't disagree that mankind has believed in countless gods and does so to this day, I just find it more likely that mankind will either favor atheism/agnosticism or the one God. I doubt there will ever be another favorite. The scientific method has allowed us to discover that the world works its magics according to physical principals. The planet doesn't need constant intervention by the god of rain, the god of sun, the god of goats' milk, the god of purple lillies with yellow spots. No good reason for more than one god, and some think, "Why have God at all?"

  48. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Well, that and the fact that LGBT is gross.

  49. Road-tripping atheists promoting atheism by Anonymous Coward · · Score: 0

    If atheism is such a positive, why hide it? Why wasn't this article titled "Road-tripping atheists promoting atheism"?

  50. Re: save us *all* pseudo-science by Anonymous Coward · · Score: 0

    You can measure, then whack around with the data using statistical methods. It's called "Social Science. "

  51. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Depends on who's asking and who's reading it. Polls are notoriously unreliable. Social science has a long way to go.

  52. Iran or SA - maybe not. by m0s3m8n · · Score: 2

    So why don't they take their road show to Iran or Saudi Arabia?

    --
    Conservative, mod down for violating /. political norms.
    1. Re:Iran or SA - maybe not. by cusco · · Score: 1

      Several ACs above said the same bizarre thing earlier in the thread, and I really can't figure out why. Are you trying to say "their sky god is worse than our sky god! Go destroy that one first!" or what is your point?

      --
      "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
    2. Re:Iran or SA - maybe not. by Silverhammer · · Score: 2

      The point is that there's nothing particularly daring or insightful about what Dawkins et al. are doing. Their antics are tolerated because modern, predominantly Judeo-Christian nations are, by definition, tolerant.

      Which brings us right back to the inescapable conclusion that Dawkins et al. are the oppressors, not the oppressed. You're not allowed to believe what you want to believe, even if you're not hurting anyone else.

    3. Re:Iran or SA - maybe not. by Anonymous Coward · · Score: 0

      Umm. Because they will be arrested, then imprisoned or executed because countries with extreme religious fundamentalism and lack of church state separation tend not to tolerate any form of dissenting viewpoint on their religion.

    4. Re:Iran or SA - maybe not. by Anonymous Coward · · Score: 0

      Lol! Are you for real..? There's a big difference between trying to dissuade someone from believing something, and prohibiting them from believing it. An "oppressor" would attempt the latter.

      I guess Christians don't like being put on the defensive. Tough luck, turnabout is fair play!

    5. Re:Iran or SA - maybe not. by camperdave · · Score: 1

      Their sky god has them blow stuff up by running our sky carriages into our sky scrapers. Our sky god has us forgive them, and even love them. No doubt in my mind which one needs to be destroyed first.

      --
      When our name is on the back of your car, we're behind you all the way!
    6. Re:Iran or SA - maybe not. by Copid · · Score: 0

      The point is that there's nothing particularly daring or insightful about what Dawkins et al. are doing.

      I'm not sure that the adjectives most of us were applying were "daring" or "insightful" so much as "correct."

      Which brings us right back to the inescapable conclusion that Dawkins et al. are the oppressors, not the oppressed. You're not allowed to believe what you want to believe, even if you're not hurting anyone else.

      You have a very interesting definition of "oppression" and "allowed." You say Dawkins is an oppressor. I don't think so. Does the fact that your statement contradicts my belief make you my oppressor? Am I not allowed to believe that Dawkins is not an oppressor now that you've said it? I'm pretty sure this whole thing was just you stating your opinion in a public forum, but if I'm missing something about the power dynamic here, please let me know.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
    7. Re:Iran or SA - maybe not. by cusco · · Score: 1

      modern, predominantly Judeo-Christian nations are, by definition, tolerant

      By definition? Judeo-Christian? Horsepuckey. "Modern" nations, yes. Unless you want to define Japan as a Judeo-Christian nation, which would be absurd.

      Dawkins is the oppressor? That's your "inescapable conclusion"??? I'd like to see how that particular train of logic derailed, I'm honestly curious. So far as I can tell he has never managed to prevent you from praying to any deity you want, attending any religious ceremony you want, or giving all the money you have to any religious organization you want.

      --
      "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
    8. Re:Iran or SA - maybe not. by cusco · · Score: 1

      Best to take out the easy targets first. Once we're not wasting energy and money funding the Vatican and the Hour of Power we can go after the harder targets.

      --
      "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
    9. Re:Iran or SA - maybe not. by Silverhammer · · Score: 1

      So far as I can tell he has never managed to []

      That's an interesting choice of words. If he really was more tolerant, you would say "he doesn't want to". But you didn't, because he isn't. He wants to abolish all theism and impose atheism, he has said as much many times, he takes advantage of the tolerance of others in order to advance his agenda, and he can get away with it because he doesn't dare go where there is true, "we will behead you" intolerance. And that was the point.

    10. Re:Iran or SA - maybe not. by cusco · · Score: 1

      So . . . your point is that you want him to commit suicide by going to Saudi Arabia?

      --
      "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
    11. Re:Iran or SA - maybe not. by Ol+Olsoc · · Score: 1

      So why don't they take their road show to Iran or Saudi Arabia?

      Because they will be beheaded for blasphemy. Or whatever they call it over there.

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
  53. Re:save us *all* pseudo-science by Kell+Bengal · · Score: 1

    Actually, it's the other way around. Take the Loch Ness Monster, for example. It can be clearly and obviously proven to exist: catch one, point to it and say "See, there it is!" It's very obvious proof. However, I cannot similarly disprove its existence: I cannot point to the absence of the monster and say "See, there it is not!" Perhaps the monster is just somewhere else you haven't yet looked?

    --
    Scientists point out problems, engineers fix them
    altslashdot.org: The future of slashdot.
  54. Re:save us *all* pseudo-science by timeOday · · Score: 1
    I suppose you are technically correct in some narrow philosophical sense, for for all intents and purposes, science has proven innumerable facts: that DNA is the primary means of heritable traits, that the earth is round and orbits the sun; that disease spreads by microscopic organisms; that dinosaurs once roamed the earth, which is 4.5 billion years old; that smashing atoms together can quickly release vast energy; and on and on and on...

    Science has also disproven many claims about god. True, as a totally abstract concept with no specific definition, god cannot be disproven. But as soon as scripture is written, it cannot help but make specific claims about the nature of god and the universe. In general those claims have not weathered well under the ever further-reaching methods of science.

  55. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 5, Informative

    Hope this helps. Here is some more. Think we can find similar numbers for any other religion?

  56. The proselytizing Atheist by Anonymous Coward · · Score: 0

    Yep. I call the ones that need to convert others to their "non-belief" proselytizing Atheists. Capitalization intentional.

  57. You can disprove things too. by Anonymous Coward · · Score: 0

    If someone says "all trees are hollow inside," you can disprove that by opening up a few trees and showing that they are solid through and through.

    Or if someone says "sound travels faster than light," this can easily be disproven by experiment.

    1. Re:You can disprove things too. by Anonymous Coward · · Score: 0

      You're asking to disprove a negative - you can rephrase that as proving a positive: "there is a tree that is solid inside" or "there is light that is faster than sound". You need only show one counter example to disprove the general rule being asserted.

  58. Re: If they are SO REALLY CONCERN about religion . by Anonymous Coward · · Score: 0

    do your own research. lazy OR stupid. not both.

  59. Re:save us from *all* pseudo-science by CauseBy · · Score: 1

    "Supernatural" means "magical". He doesn't believe in magic and he thinks its childish for others to believe in magic. He defends that position fairly.

  60. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    "Depends on who's asking and who's reading it. Polls are notoriously unreliable. Social science has a long way to go."

    I agree with the guy who replied just above you. These polls (no matter their results) are pretty much always garbage.

  61. Re:He is the idiot we need to be saved from by Anonymous Coward · · Score: 0

    They HAVE been found out and disgraced. Look up Phil Jones. Look up comments from climate scientists who left the IPCC because it has become a joke.

    Citation of MIT scientists that used to work on IPCC panel now thinks they have become a joke.

    Citation 2 Phil Jones deleted data about 5 years after being legally required to share it for peer review. Deleting data to prevent an "arch-nemisis" from seeing it is NOT scientific, it is a desperate act to stop your corruption from being found out.

    Its only idiots like you that REFUSE to acknowledge the truth that keeps it going.
    Here are claims - And then reality:
    More hurricanes every year - Reality is quiter hurricane season each year.
    No record lows recorded anymore - Reality is over 1000 record lows have been recorded recently (Including a world record low recorded in 2010)
    Average temps will increase - Reality is warming stopped 17 years ago

    What you say HAS happened. You are aparently too stupid to actuallty READ anything on the subject because you "know it all already". I would rather debate a "bible thumper" because they can actually POINT to where their ideas come from, you just repeat crap that has been debunked for over 5 years and pretend it is still relevent. You are not scientific, you are worse than the most ignorant bible thumper out there.

  62. Re:save us from *all* pseudo-science by naasking · · Score: 3, Informative

    He insults everyone who believes in any possible supernatural entity

    That's incorrect. Dawkins has acknowledged many times that deities could exist, but we have no reason to believe in them (empirical or a priori). Any such insults are directed at the arguments of people who profess to have such a legitimate reason to believe in a particular deity. And he's right to. Such arguments are invariably foolish at best.

  63. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    oops, mismodded.

  64. Re:save us from *all* pseudo-science by weilawei · · Score: 1

    No. Modern science is predicated on the explicit stating of assumptions, and the formulation of a model from falsifiable hypotheses. It does not speculate that the Universe is only exactly as we know it. Instead, it explicitly says that we could be wrong, often are wrong, and presents a mechanism to process these new inputs. As for "supernatural"--the word is useless. If it exists, if it has any sort of existence, effect, instantiation, etc. (pick a word.. modern dictionaries reduce everything to "essence", effectively, just try looking up the core word in any given definition repeatedly, over and over. You'll always wind up at the same small subset of words.), then it is part of the Universe, even if we're not aware of it, and is natural.

  65. Re:save us *all* pseudo-science by hazem · · Score: 1

    I guess I'm thinking of scientific theories. You can't prove that the theory of relativity is true, but only fail to disprove it given the existing data.

    I'm guessing now...
    I think the theory, "there is a Loch Ness Monster" is not a valid scientific theory because as you demonstrated, it's not falsifiable.

    To make it a scientific theory, you'd need to invert it and make the theory, "there is no Loch Ness Monster". This is falsifiable, for the same reason you demonstrated.

  66. Re:If they are SO REALLY CONCERN about religion .. by EdIII · · Score: 4, Insightful

    I think this is a lot more simple. What complicates it are people's egos that demand they aggressively defend a position, and that's incredibly frustrating when it's a position derived from faith. No wonder they get so upset. The ego can't lose, yet it has nothing to defend itself with at all, and that's an animal backed into a corner. Reason solves that problem, but requires maturity at several levels to implement.

    Even positions derived from science and reason can be fanatically defended by scientists that don't want to listen to any arguments that may just force them to reevaluate their position. Scientists can have huge egos in that regard, and I think we see quite a bit of problems evidenced by all the articles about publishing and reproducibility problems. They are not perfect either, and subject to the same periods when they lack reason as well.

    Faith is actually a very simple thing to deal with once you remove ego from the equation. Easier said than done, I know.

    I personally believe such and such to be true, despite the complete lack of evidence supporting it. I know there is nothing to support the position, therefore I don't attempt to hold anyone else to the code of conduct that the position demands. It's my faith. Go get your own.

    I'm not atheist. I believe in many, many, concepts and abstract ideas derived from decades of ontological excursions into my inner self, and attempting to use that knowledge to explain the world.

    Quite often I don't feel included in Dawkins movement against reason having been replaced with religion. That's a shame, because they're is not all that much we disagree on at all. I do feel that reason must be used in our governance and construction of our "base" reality, and faith can be a personal thing not regulated or subject to governance.

    It's not required that I reject everything not solely based upon reason to participate in such a movement, yet I experience quite the opposite. Even around here.

    Those that make the fanatical demand to only adhere to reason are just as much a problem as the religious fanatics IMHO.

  67. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    The concept of free will is well established within mathematics. In fact, mathematics has one of the better treatments of the subject, due to the crisis caused by Russell/Whitehead/Frege/Hilbert/etc.. Most of mathematics uses the axiom of choice (the ability to select an element of a set without any priori knowledge or rule) and this is equivalent to free will. The other alternative is the axiom of determinacy (the ability to select an element of a set is only possible with an a priori rule or knowledge). So, is 2 too many to work with for you?

  68. The Irony of Richard Dawkins... by Darkling-MHCN · · Score: 0

    Richard Dawkins is just another evangelist, evangelising his own beliefs and making a good buck out of it. There's no difference between Richard Dawkins and any other religious leader, they're all just peddling their own ideas about the nature of things, when in actual fact they have nothing but faith and belief that they are right, without any empirical evidence support their claims.

    How would Richard Dawkins know if there is a god or not? How would he know if spirituality is a real tangible force in this universe or not? He should know better (and probably does).

    1. Re:The Irony of Richard Dawkins... by weilawei · · Score: 1
      I'm going to quote naasking, from the comments above, since he made the point succinctly:

      That's incorrect. Dawkins has acknowledged many times that deities could exist, but we have no reason to believe in them (empirical or a priori). Any such insults are directed at the arguments of people who profess to have such a legitimate reason to believe in a particular deity. And he's right to. Such arguments are invariably foolish at best.

    2. Re:The Irony of Richard Dawkins... by Anonymous Coward · · Score: 0

      "Such arguments are invariably foolish at best." -- Hmm, I think Kurt Godel might have something to say about this.

    3. Re:The Irony of Richard Dawkins... by Swampash · · Score: 0

      There's no difference between Richard Dawkins and any other religious leader, they're all just peddling their own ideas about the nature of things, when in actual fact they have nothing but faith and belief that they are right, without any empirical evidence support their claims.

      I was going to post a really articulate and reasoned response here, but I figure it's much more efficient use of my time to just post: you're a fucking retard.

    4. Re:The Irony of Richard Dawkins... by Darkling-MHCN · · Score: 1

      Why post at all?

      I think incapability stopped you from posting an intelligent response, not time constraints.

    5. Re:The Irony of Richard Dawkins... by Swampash · · Score: 1

      No it was just time. And you're still a fucking retard.

  69. Re:save us *all* pseudo-science by Anonymous Coward · · Score: 0

    All these "proven" facts are actually called discoveries. As a result of disproving older beliefs/theories, men were forced to hypothesize new ones. And then these were disproven, or partially disproven and new facts were discovered, leading to a more complete picture of the truth, leading to more disproving and discovering and on it still goes to this day.

    GP is right, science primarily disproves.

  70. Re:If they are SO REALLY CONCERN about religion .. by znanue · · Score: 1

    Those that make the fanatical demand to only adhere to reason are just as much a problem as the religious fanatics IMHO.

    In a way, you're as fanatical, as is everyone. Everyone thinks that morality is something. I'm a relativist, so the only point I'm fanatical about is that morality is different for everyone, and we should keep that in mind when constructing social contracts and trying to be good to each other. Yet, I'm absolutely fanatical about this point, because I live by it, and think other's should, too. Whatever it is, you have an actionable belief that you think is the proper one, which you have clearly indicated by suggesting that Dawkins is just as fanatical as "religious fanatics".

    What does fanatic mean? Here's my definition, your reason for acting the way you are acting is absurd. It is a personal judgement. So I avoid the word. The problem is you don't agree, 100%, with Dawkins method, and you don't think he should be trying to convert people to his method. Also, I bet Dawkins is more flexible in his appreciation of slightly differing philosophies than many religions.

  71. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 4, Informative

    I did a quick search and found this saying 40%:

    http://www.telegraph.co.uk/news/uknews/1510866/Poll-reveals-40pc-of-Muslims-want-sharia-law-in-UK.html

  72. Not exclusive to religion. by Okian+Warrior · · Score: 1, Troll

    Many of [the Muslims I know] are very bright, except for one thing - you just can NOT discuss religion (or faith) thing with them.

    To be fair, that's not exclusive to religious people. I've found strong narrow-mindedness in ivory towers as well.

    As a personal anecdote, I chatted up a researcher from the VLA last August about his dark matter research. Big mistake. He could entertain no notions that weren't scientific dogma, but at the same time he couldn't cite experiments to refute anything in conflict with it. I was astonished at his certainty of belief - enough to remember the incident among a week's memories of Burning Man.

    If you want your own anecdote, log on to the #statistics chatroom and ask any question that tugs at the foundation of why some things are the way they are. For example, ask why regression minimizes the squared error and not some other measure. The historical reason might surprise you, but check out the tone of the responses you get!

    If you have been keeping track, many religious zealots post to slashdot. Ask economists to explain why "a little" inflation is good and what the optimum value should be without glaring flaws in the assumptions or "proof by opinion" or "proof by telling a story". Read any [scientific] article about obesity and survey the responses - many schools of thought are argued with rabid certainty, and no consensus.

    Taking a completely evidence-based stand is really hard. Is free access to guns good for a society? The evidence-based answer is particularly well hidden because of framing, misused statistics, and emotional appeal.

    I don't think anyone makes completely rational choices, myself included. It's mostly "strength of belief", that you get from listening to others, who themselves don't make rational choices.

    1. Re:Not exclusive to religion. by Anonymous Coward · · Score: 0

      I chatted up a researcher from the VLA last August about his dark matter research. Big mistake. He could entertain no notions that weren't scientific dogma, but at the same time he couldn't cite experiments to refute anything in conflict with it.

      I am very skeptical of your view of this, dark matter is just a place holder name for something unknown, over the years they have been ruling out possibilities as to what can not be. There is still some possibility for a modified gravity theory but that is looking pretty unlikely now. I think you may be just confused by his inability to describe years worth of work in simple sound bytes as absence of evidence.

    2. Re: Not exclusive to religion. by smaddox · · Score: 1

      As far as using the squared error for regressions, there are alternatives that have been suggested over the years that deal better with outliers. However, as long as a sanity check is applied to the data, the squared error is just about as theoretically sound as anything else. The real problem is that raw data often isn't published - likely because it doesn't pass a sanity check. For example, if the range of the data is more spread out than the total domain, you're just fitting noise.

  73. Hate comes in many forms by wazzzup · · Score: 3, Insightful

    I have no qualms against atheists nor people who believe in the supernatural. It doesn't bother me that either group of people exists. I do have an issue with those in these groups that ascribe to a system of hate and exclusion in order to identify the who's with them and who's against them. Ironically, the most extreme members of these particular types of folks so often fail to see they are what they hate. They operate in the same ways - they identify themselves as part of an enlightened, exclusive group that is superior to the other and engages in spreading that belief to others.

    I was recently at our local high school football game and an older couple was passing out Richard Dawkins DVDs to the crowd. How is that any different than a holy roller passing out Bible tracts at a football game? How is Richard Dawkins going off on a barnstorming tour to save the world from religion different than Billy Graham going on a world tour to save the souls of the lost?

    Science tells me that its understand of the laws of physics stops at a black hole's singularity? Does that mean I disbelieve the singularity exists because science has no way of describing the singularity? Superstring theory tells me that 10 dimensions of spacetime exist and bosonic string theory 26. Is it then possible that, if true, we can't (yet? ever?) comprehend events or life that takes place beyond our 3 dimensions of existence or that events from these dimensions can affect the reality of ours? Why is it when we speak of entangled quantum particles separated by billions of miles affecting each other instantaneously as a valid theory yet the very real experiences a significant amount of humanity have had and can only explain that it was God (does it matter that they call that experience Buddha, Jesus, Marduk, or Zeus?) as ignorant ramblings? That is, why exactly hasn't religion gone away after all this time?

    I guess all I'm saying is, ignoring the veracity of the content of Dawkin's beliefs, simply recognize Dawkin's actions for what it is: I'm better than those folks over there and if you're smart you'd join my side and liberate yourself from your current misguided life. Personally, I choose to keep a more open mind to possible explanations of reality than Dawkins and (insert religious fundamentalist figurehead here) choose to.

    1. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      Very well said. Thank You.

    2. Re:Hate comes in many forms by whoever57 · · Score: 2

      I was recently at our local high school football game and an older couple was passing out Richard Dawkins DVDs to the crowd. How is that any different than a holy roller passing out Bible tracts at a football game?

      Dawkins isn't asking people to believe in something based on nothing more than blind faith.

      --
      The real "Libtards" are the Libertarians!
    3. Re:Hate comes in many forms by wazzzup · · Score: 1

      The flaw in this statement makes the assumption that, "I am now going to believe in this because somebody said this."

      Many, previously non-religious people - atheists and agnostics alike - have had religious or supernatural experiences that they lack the ability to explain. Just because our language is inadequate or that people inadequately apply language to describe an experience doesn't mean the experience wasn't genuine.

    4. Re:Hate comes in many forms by Anonymous Coward · · Score: 1

      Simply because a person, religious or not, lacks the ability to explain an experience doesn't mean that experience was supernatural. We have means of measuring brain activity. If there were a miracle, the results should be measurable. That is Dawkins' most fundamental argument, that you shouldn't accept what can't be measured or the argument that there are immeasurable things simply because we haven't discovered a means to. Everything religion proposes should be measurable - every miracle, every experience - and no evidence is to be found.

    5. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      "How is that any different than a holy roller passing out Bible tracts at a football game?"

      It isn't. So why should we feel bad about it?

    6. Re:Hate comes in many forms by wazzzup · · Score: 3, Insightful

      Was there a way to measure the mass of a black hole or the level of gamma radiation released from it in 1589? Did black holes exist in 1589?

    7. Re:Hate comes in many forms by Anonymous Coward · · Score: 3, Informative

      Just because you can't explain an event doesn't make it supernatural or religious.. that just makes it unexplainable.

    8. Re:Hate comes in many forms by Hatta · · Score: 3, Informative

      Science tells me that its understand of the laws of physics stops at a black hole's singularity? Does that mean I disbelieve the singularity exists because science has no way of describing the singularity?

      It means you don't make any factual claims about the nature of the singularity that you can't support with an evidence based model. We can say it exists, because the model we built to fit the actual observations we made predicts that it does. There are no such models that predict the existance of a God.

      Superstring theory tells me that 10 dimensions of spacetime exist and bosonic string theory 26. Is it then possible that, if true, we can't (yet? ever?) comprehend events or life that takes place beyond our 3 dimensions of existence or that events from these dimensions can affect the reality of ours?

      If the events inside those dimensions affect us, we can measure the effect. So far, all effects measured have followed fairly simple rules, at least on the relevant scales. There's no room for miracles in a world ruled by mathematical physics.

      Why is it when we speak of entangled quantum particles separated by billions of miles affecting each other instantaneously as a valid theory

      Because there is experimental evidence for quantum entanglement. Just because you find the reasoning incomprehensible doesn't mean that everything incomprehensible is equally valid.

      yet the very real experiences a significant amount of humanity have had and can only explain that it was God (does it matter that they call that experience Buddha, Jesus, Marduk, or Zeus?) as ignorant ramblings?

      Further, there is no experience any human has had that can only be explained as God. Trancendental experiences are simply altered states of mind, a slightly different configuration of the biological computer in our head. Trancendental experiences are no more evidence of God than schizophrenia is evidence of the devil.

      That is, why exactly hasn't religion gone away after all this time?

      Because it's a meme with a lot of selective advantages. None of which have to do with it being true.

      Personally, I choose to keep a more open mind to possible explanations of reality than Dawkins and (insert religious fundamentalist figurehead here) choose to.

      Do you think anyone would have come up with wave particle duality if scientists weren't open minded? We're willing to consider anything, if there's evidence. If there's no evidence, then why waste your time?

      --
      Give me Classic Slashdot or give me death!
    9. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      Yes, ignorant ramblings...

    10. Re:Hate comes in many forms by Copid · · Score: 2

      Many, previously non-religious people - atheists and agnostics alike - have had religious or supernatural experiences that they lack the ability to explain.

      What's telling is that if it shifts them toward religion, it almost always steers them to the religion most generally accepted in the culture they grew up in. That's pretty strong evidence that it's still very much a "because somebody said this" phenomenon and not a revelation of some deep universal truth.

      --
      An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
    11. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      You mean like Global Warming?

    12. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      Dawkins isn't asking people to believe in something based on nothing more than blind faith.

      Yes he is. He is asking people to believe that there is no higher power based on nothing more than blind faith, which is no different from someone telling another person to believe that there is a god, based on nothing more than blind faith.

    13. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      Good choice - nobody had conceived of a black hole in 1589, yet they still existed. They are, however, not a magical or supernatural affair, they are a fact of reality.

      The Romans did not have a name for volcanoes, nor had they any idea that they existed, yet they did.

      The other interpretation of what you're saying is that the lack of a method of measurement does not mean something does not exist. Your assumption, however, is that your god exists but we have no way to measure it. You first need to prove that your god exists and define it in sufficient terms to allow measurement. You cannot define a fictional entity in such terms, as by definition, it does not exist.

    14. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      The experience being genuine does not prove anything that the believers claims it does. THAT'S the argument. Not that people can't have religious or supernatural-like feelings.

      Someone speaking in tongues does not mean that 2000 years ago a virgin gave birth. Nor does the person who this virgin supposedly gave birth to somehow means everything they say means it is true.

      You can grant every experience everyone has that can't be explained, but that does not prove everything they say based on that as true. Like it or not, that is precisely how they want to be treated - as though that gives them some special quality that their ideas and morals be considered over mine.

    15. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      no, but why has he to bother me with his blabbering about it all the time?

      As a person, I find strength in my beliefs.

      As I scientist, I am trusting reason.

      There has never been a problem.

    16. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      Of course he is. Believing something because a scientist said it is no more scientific that believing something because a priest said it.

      I know that this is a controversial statement, but people often confuse believing in the product of scientific thinking with the process of scientific thinking itself. The reality is, that unless you're actually doing the science - hypothesizing, designing the experiments, studying the results - you're simply believing what someone else has done. There may be good reasons to believe someone else, but they aren't scientific ones. Only a small portion of the population engagaes in actual scientific reasoning, and only a small part of the time. The rest of the time, we take the findings of others on authority, or with only superficial inspection. This is little different from what humanity has always done.

      The body of scientific knowledge appeals to us now because it work - it explains things about the world we live in, and it gives us cool technology. But at one time, religion explained everything that we could observe about the world as well.

      And scientific thoughts doesn't actually help with everything. It doesn't give us a balm for existential angst, or the fear of death. So far, it's been quite pathetic at creating communities of people who mutually support one another, or telling us how to behave ethically. If people turn to religion, it's because their churches are there to support them when they are diagnosed with cancer, or because praying comforts them when their teenage son is two hours late in coming home at night and isn't picking up his cell phone.

        In other words, people believe in religion for the same reason that they believe in science - it has utility.

      This is what Dawkins and company are really up against, and why, other than attracting people are proud to be different or independent, they're mostly chasing their tails.

    17. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      I was recently at our local high school football game and an older couple was passing out Richard Dawkins DVDs to the crowd. How is that any different than a holy roller passing out Bible tracts at a football game?

      It's different in the content, as you might have noticed. And either is a perfectly fine thing to do - what's wrong about telling other people about what you consider important and valuable? As long as you are friendly and accept when people are not interested ...

      Science tells me that its understand of the laws of physics stops at a black hole's singularity? Does that mean I disbelieve the singularity exists because science has no way of describing the singularity?

      Yes, it's that simple.

      Superstring theory tells me that 10 dimensions of spacetime exist and bosonic string theory 26. Is it then possible that, if true, we can't (yet? ever?) comprehend events or life that takes place beyond our 3 dimensions of existence or that events from these dimensions can affect the reality of ours?

      Well, maybe? I have no clue. But I am pretty sure I can easily directly experience 4 dimensions, which one of those are you not aware of?

      Why is it when we speak of entangled quantum particles separated by billions of miles affecting each other instantaneously as a valid theory

      Because we have observed it (well, not necessarily over billions of miles, that it true billions of miles away from here is just an assumption, which is supported by the fact that so far most observations of things far away seem to suggest that the laws of physics are the same there as they are here - and also, I am not sure "affecting each other" is quite the right way to put it, as that sounds suspiciously like you could use it to transfer information, which, as far as we can tell, you can not).

      yet the very real experiences a significant amount of humanity have had and can only explain that it was God (does it matter that they call that experience Buddha, Jesus, Marduk, or Zeus?) as ignorant ramblings?

      The experiences very much seem to be real, so talking about the experiences is a perfectly rational and scientific, and potentially very knowledgable thing to do.

      "Explaining" them with god though is not actually explaining anything (it gives you zero predictive power over other/future events, hence it's not an explanation), but is rather just using the word "god" to mean "I don't know any explanation", and another word for "not knowing" is "ignorance". At least, that's all I have seen so far, if you have any theory of god that actually has predictive power, I'd be keen to know about it.

      That is, why exactly hasn't religion gone away after all this time?

      Why exactly hadn't slavery gone away until some 200 years ago? I mean, there are reasons of course, but your apparent logic that some convention or cultural thing is good because it has existed for a long time doesn't really hold water.

      I guess all I'm saying is, ignoring the veracity of the content of Dawkin's beliefs, simply recognize Dawkin's actions for what it is: I'm better than those folks over there and if you're smart you'd join my side and liberate yourself from your current misguided life.

      Well, yeah, what's your point? When you ignore the veracity of the content of the claim that killing people is bad and that therefore, you should join a movement that wants to end people killing one another, then you will recognize that movement for what it is: People who think that their way of doing things is better and that it would be smart if other people joined in.

      Progress in human culture usually happens by someone having an idea and telling other people how they think their idea is better than the current convention.

      I seriously fail to s

    18. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      No, he is not. You need to understand the difference between believing that something does not exist and not believing that something exists. Not believing that something exists does not necessitate believing that it does not exist, it is sufficient to just not be convinced of its existence.

      Example:

      Do you believe that there is a cat sitting on my desk right now? Probably not.

      Do you not believe that there is a cat sitting on my desk right now? Probably yes.

      Do you believe that there is no cat sitting on my desk right now? Probably not.

      Do you not believe that there is no cat sitting on my desk right now? Probably yes.

      When you don't know something, you normally don't just make shit up and believe that, you simply don't know. That is what Dawkins is doing.

    19. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      There may be good reasons to believe someone else, but they aren't scientific ones.

      If they are good reasons, then they probably are scientific (that is, empirical) ones. For example, you check whether previous information from that person was reliable, and whether the reliability of a person tends to be stable over time. If it is, then you are making the prediction based on empiricism that further information might also be reliable.

      The rest of the time, we take the findings of others on authority, or with only superficial inspection.

      Any inspection is superficial. What do you think, the structure of how many atoms on this planet has ever been examined in detail? Yet, huge scientific undertakings rely on those few observations. Would you claim that those are not scientific then?

      But at one time, religion explained everything that we could observe about the world as well.

      No, it did not. Not any old story that someone made up is an explanation, even if it claims to be one. What distinguishes a mere story from an explanation is that the explanation has predictive power.

      And scientific thoughts doesn't actually help with everything. It doesn't give us a balm for existential angst, or the fear of death.

      How do you know? It hasn't yet, and maybe it never will, but the same could be said about flying machines a century or two back, and yet they happened.

      So far, it's been quite pathetic at creating communities of people who mutually support one another, or telling us how to behave ethically.

      Well, pathetic, maybe, but a lot less pathetic than what the bible describes, so I think we are on the right track in general. And empirically based ethics are a great success where they are being followed, I would think. Much better than the ethics of most religions in any case.

      If people turn to religion, it's because their churches are there to support them when they are diagnosed with cancer,

      As long as you are not trying to imply that scientific medicine is not there to support them ...

      In other words, people believe in religion for the same reason that they believe in science - it has utility.

      Well, yeah, steam engines also had utility. Electrical motors probably still are a major improvement for many applications.

    20. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      Thinking someone is stupid does not mean you hate them.
      e.g. I don't hate you.

    21. Re:Hate comes in many forms by AmiMoJo · · Score: 1

      The claim about black holes is a hypothesis based on mathematics that those favouring it will readily admit as not been proven. It is a model that seems to fit the universe we live in and explain it. That is quite different to a theist who claims that the existence of God is a fact, an absolute truth. Even if they reduced the claim to "the existence of God seems to explain much of the universe we live in" it wouldn't hold up because it simply doesn't fit our experiences and what we can measure.

      This is a key difference in what scientists and theists mean when they say they "believe" something. A scientist means that having evaluated the arguments and available evidence the think it is the most likely explanation, somewhere on a scale of "this is the best hypothesis" to "it has been proven beyond reasonable doubt". A theist means that they think something is true based on faith, not any kind of rational process.

      --
      const int one = 65536; (Silvermoon, Texture.cs)
      SJW, n: "Someone I don't like, and by the way I'm a fuckwit" - AC
    22. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      See, that is where your logical fallacy exists.
      Science doesn't TELL you anything. It lays out a method and framework for understanding the Universe and makes no pretentious bullshit claims about ANYTHING that has not been explained. If "science" doesn't understand it, it's adherents say so and challenge you to figure it out (unlike Religion, which hinges upon you believing that "they" know something special and secret but they can't tell you because "God works in mysterious ways".)
      Science, also DEMANDS that you question everything it explains and challenges you to prove conventional wisdom on any scientific discovery wrong. If you can, so much the better, and if others can confirm your work it will (eventually) be accepted and we all move on (being human we are all leery of change, but at least Science encourages you to challenge "scientific dogma", which does exist.) This is the antithesis of Religion which DEMANDS unquestioning FAITH in everything it tells you and if you question anything that makes you a dangerous blasphemer who must be condemned and ostracized from "the body" of the Religion.
      As the song says: "I will choose Freewill."

    23. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      Actually, he's telling people not to believe something based on blind faith. Something that they might've believed previously on blind faith.

      Seems very similar.

    24. Re:Hate comes in many forms by Anonymous Coward · · Score: 0

      Correction - it makes it unexplained :-)

    25. Re:Hate comes in many forms by arctus · · Score: 1

      Personally, I choose to keep a more open mind to possible explanations of reality than Dawkins and (insert religious fundamentalist figurehead here) choose to.

      I think Dawkin's lack of openness is somewhat intentional. It's like pushing back on years and years of unyielding, narrow minded religious culture. This is what the atheist side of being a bigot looks like. Honestly, I am also more open minded than the whole Dawkins parade lets on, but it feels amazing to have someone pushing back on the religious community with equal levels of unyielding stubbornness. They brought it on themselves, its a very reactionary movement especially if you look at communities like reddit.com/r/atheism. It's more than just being rational with your beliefs, there's a need to go a step beyond if you've been the victim of religious oppression like most have. I think in the end it will level out once we get several generation beyond the Millennials.

    26. Re:Hate comes in many forms by arctus · · Score: 1

      That is, why exactly hasn't religion gone away after all this time?

      Because it's a meme with a lot of selective advantages. None of which have to do with it being true.

      Personally, I choose to keep a more open mind to possible explanations of reality than Dawkins and (insert religious fundamentalist figurehead here) choose to.

      Do you think anyone would have come up with wave particle duality if scientists weren't open minded? We're willing to consider anything, if there's evidence. If there's no evidence, then why waste your time?

      It also solves death, provides an easy solution to meaning etc. If you look at historical religions as far back as history goes, all religions arise for exactly the same reasons. A reductionist explanation would be that all religion arises in response to an unknown i.e. we don't know if it'll rain, let's pray to the rain gods. We don't know what makes lighting, it must be a god, lets name him Thor. We don't know what happens when we die, lets pray to Ra and rap our bodies in linens hoping they re-animate after death. You could go on and on. Anything that lies outside or has lied outside of humanities direct control has been/or will be a god.

    27. Re:Hate comes in many forms by Ol+Olsoc · · Score: 1

      Many, previously non-religious people - atheists and agnostics alike - have had religious or supernatural experiences that they lack the ability to explain. Just because our language is inadequate or that people inadequately apply language to describe an experience doesn't mean the experience wasn't genuine.

      Exactly. I can't figure out how this darned compter stuff works, so God invented it. My faith that God invented it is not to be dismissed. Don't you agree?

      Arguments from personol incredulity are like saying "I am really stupid, so God must have done it. And you must give equal weight to my argument, which I don't understand.

      Now prove that God didn't invent the internet. By the way I also pre-declare any evidence you might present as planted by atheists and followers of Satan. Because I have faith in my God and his creations.

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
  74. I'm not an atheist by DaveAtFraud · · Score: 1

    I firmly and passionately believe in the flying spaghetti monster. Anyone who doesn't will be damned to eternally eating badly cooked pasta.

    OK. Don't buy that one, eh?

    I'll go along with W.C. Fields, "Everyone should believe in something. I believe I'll have another drink."

    Cheers,
    Dave

    --
    They that can give up essential liberty to obtain a little temporary safety deserve neither safety nor liberty.
    Ben
    1. Re:I'm not an atheist by gweihir · · Score: 1

      I firmly and passionately believe in the flying spaghetti monster. Anyone who doesn't will be damned to eternally eating badly cooked pasta.

      Not possible, I cook my pasta myself! Wait, does that mean I am a god??? OMG, this is so confusing! (Or would that now be "OM", i.e. "Oh, Myself" ????)

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    2. Re:I'm not an atheist by DaveAtFraud · · Score: 1

      Go with my second option and have a nice glass of wine with your pasta.

      Cheers,
      Dave

      --
      They that can give up essential liberty to obtain a little temporary safety deserve neither safety nor liberty.
      Ben
  75. Re:If they are SO REALLY CONCERN about religion .. by Kwyj1b0 · · Score: 0

    And how many Muslims do you know?

    In the thousands ?

    And I am not kidding.

    Of the people that I know many of them are Muslims.

    Many of them are very bright, except for one thing - you just can NOT discuss religion (or faith) thing with them.

    Unlike the Buddhists or Christians or Jews where you can have civil discussion, or even debates on matter pertaining to whether if there is a "God" or matter such as "If the different religion worship the same God" or the very act of suicide bombing killing the innocent can be call "a service to God" ... you just can't have such discussion with the Muslims.

    Fair enough. I do not have this experience (as I rarely discuss religion with anyone - people tend to treat agnostics as easier to convert than atheists). However, I wonder how much that has to do with the questions. Suicide bombings (while vile) tend to put people on the defensive - I certainly know people get touchy when you take the worst examples of their history and hold it up for criticism, especially if you do not show in depth knowledge of their religion (especially Muslims in US might be more sensitive, because of a perceived bias against them)

    When you said they don't know when to "use" religion, I didn't know how to interpret it (and I still don't) - most religious people I meet never "use" their religion in any way, apart from going to a temple/church/mosque, and observing a few traditions - and that isn't really a "use", more like a habit. As a result, I took (from the tone of your post) the term "use" to mean justification of an action, especially unpleasant ones.

    OTOH, I totally feel Dawkins has gone overboard (as has Bill Maher, etc). Look, we get it - they don't like religious people (and maybe with good reason). But have they really converted anyone who was a practicing religious person? Not in the sense of "Meh, I go to church once in a while" type of person, but a devout believer? What are they trying to prove by bashing religions and getting people defensive? Any time they want to work on practical stuff (overturning bad legislation, for example), I'll support them. But forgive me if I don't just want to get into a religious person's face and try to make them feel live morons.

  76. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Now given a few links, do you still think it sounds like crap?

  77. Re:If they are SO REALLY CONCERN about religion .. by smpoole7 · · Score: 1

    > he would say that theism works against our interests more than it helps ...

    Dawkins especially believes that Christians have no business working in science. The oft-quoted example is how years ago, geological strata were described as "pre flood" (or ante-diluvian, to use the right term) and "post flood." This is used as an example of how science was deliberately hampered by religious people who insisted that there was a flood, complete with a boat filled with animals and a guy named Noah.

    He's right about that example, but the fact is, there have been cases where anti-theism has done just as much harm to the cause of science. I cover two (of many) examples at my homepage (look for the Introduction to The Case For A Creator, if you're interested).

    John Maddox, long-time editor of Nature magazine, is one example. Same as Dawkins, he was convinced that there was no God and that belief in same was actually harmful. During his tenure at Nature, you would NOT see an article favorable to the Big Bang theory (especially after the Catholic Church endorsed it), because Maddox didn't want to give any aid to the "religious nuts." (His term, not mine.) The Big Bang implied a beginning and he hated the very idea.

    Hated it with a passion. He allowed his hatred for that theory to affect the objectivity of an otherwise very well-respected journal.

    I remember it well. When the COBE results were announced in the 1990's, people whose primary source of scientific information was Nature mag suddenly found themselves a bit behind the curve. :)

    --
    Cogito, igitur comedam pizza.
  78. Re:save us *all* pseudo-science by CauseBy · · Score: 1

    No, the GP is right. Your story is good but it's missing a subtlety:

    Today, we have never caught a Loch Ness Monster therefore the parsimonious conclusion is that it does not exist.

    You can't prove that it is true that it does not exist; you would have to prove that it is not true that it does not exist -- perhaps by finding a carcass.

    But if there were a Loch Ness Monster carcass in front of us, then the evidence would be in and the parsimonious conclusion would become that it does exist. It would become difficult to disprove but not impossible: consider the brontosaurus, which was proven to have existed by pointing to a skeleton, but then proven not to have existed on further examination.

    The idea is that a scientific theory (hypothesis) makes predictions and the theory is disproved when the predictions fail. If the theory makes predictions that come true, that's great, but technically validated predictions never totally add up to "the absolute truth".

  79. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Yep.

  80. Re:save us *all* pseudo-science by Okian+Warrior · · Score: 1

    Isn't the only thing you actually can do in science? Disprove or fail to disprove, but there is no prove.

    That's a big part of science, but there's also coming up with "best descriptions".

    Science is a way to come up with descriptions which encapsulate observational information. For instance, our notions of the laws of motion allow us to predict where a cannonball will land without consulting an almanac of weights, powder charges, and cannon angle. Half a page of equations encapsulates all the observational data.

    Whenever a study makes observations and notices that the data appear linear, they are essentially saying "these observations are described by the simple, linear model". Occam's Razor, the scientific method, and Minimum Description Length are all the same thing.

    This is why religion is at odds with science: science is predicting things from simpler models, while religion assumes the more complex model with less predictability ("God's plan is unknowable").

    It's impossible to prove any simple model is correct (as in, this "unprovability" can be mathematically proven), but you can measure the likelihood of any two explanations. At this point in our knowledge, the religious explanation is far less likely than the scientific models.

    The likelihood that the religious explanation is correct will never be zero. Zealots are just clinging to this last shred, pointing out (correctly) that there is still hope.

  81. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Because they don't want to. Being westerns they are probable more interested in the west, also its probable illegal in some of those countries. What a stupid question.

  82. Re:save us *all* pseudo-science by gman003 · · Score: 3, Interesting

    You're both wrong in some sense.

    Science cannot prove an absence - you cannot prove that there is no monster in Loch Ness, because maybe it's invisible or can fly or something else that lets it circumvent the rather exhaustive searches of the lake. But it can disprove specific claims - for instance, the "Doctor's Photograph" has been disproven (or rather, proven to be fabricated).

    A scientific theory (explaining *why* something happens instead of just *what* happens) cannot be "proven" in the mathematical sense, but it can be disproven. Newtonian gravity has been proven wrong, for instance. However, for casual usage, you can say that a certain theory has been "proven", either in that a specific experiment was consistent with the theory while being inconsistent with others (eg. "the 1919 eclipse proved General Relativity" is a valid statement with this subtly different definition), or that the theory has been found consistent with a large number of experiments ("General Relativity has been proven correct" is not a valid usage of the technical term, but for casual usage is perfectly fine).

    Much of this stems over confusion between a hypothesis and a theory. A hypothesis can be proven or disproven. Take the example hypothesis "with my computer as currently configured, clicking on "preview" followed by "submit" will cause data to be entered into a remote database". This hypothesis will be proven or disproven when I submit this post. This seems to be the usage you are using. However, a scientific theory cannot be proven, only disproven, as there may always be some circumstance that invalidates the theory. Using the example hypothesis "submitting a post to Slashdot will result in data being added to Slashdot's database", this may be disproven if my post somehow fails (if my incompetent ISP goes down again), but even if it succeeds, the theory is only "not disproven", not "proven". In this usage Hazem would be correct.

    In the context of religion, there are many claims that can be disproven. For example, the Shroud of Turin has been disproven (it was forged sometime in the thirteenth or fourteenth centuries). However, science cannot disprove the existence of a god (an omnipotent being by definition can violate the laws of physics). You may be able to disprove certain gods, if the religion commits to enough claims (I think we can safely call Zeus disproven, since we've explored Mt. Olympus quite thoroughly and have found no gods there), but long-lasting religions don't tend to have gods that can be easily disproven by experiment.

  83. Re:If they are SO REALLY CONCERN about religion .. by EdIII · · Score: 4, Insightful

    In a way, you're as fanatical, as is everyone. Everyone thinks that morality is something. I'm a relativist, so the only point I'm fanatical about is that morality is different for everyone, and we should keep that in mind when constructing social contracts and trying to be good to each other. Yet, I'm absolutely fanatical about this point, because I live by it, and think other's should, too. Whatever it is, you have an actionable belief that you think is the proper one, which you have clearly indicated by suggesting that Dawkins is just as fanatical as "religious fanatics".

    I don't think you need to be fanatical at all. The truth does not require cheerleaders. I believe that there is a level of maturity such that a reasoned person is making the decisions, and will choose based up on reason.

    That happens when you remove ego, and emotions, from the decision. I think the truly great leaders of our time acted exactly like that at least some of the time.

    So I agree with you about what you want to be fanatical about. That's kind of the ideal world anyways. One in which people employ such reasoned decisions the majority of the time. That would be awesome.

    Once again, you don't need to be fanatical at all. Embrace the fact that faith exists. Champion the good effects that come from it. Accept it for what it is. After that, just be passionate about explaining to people how they balance their faith in their decision making process.

    Even atheism is faith. Oh yes it is. You can't prove or disprove the existence of deities and the various frameworks created around them. It isn't falsifiable. An atheist is not inherently correct even when you only apply well reasoned logic to it. It's the choice to only make decisions upon that which is falsifiable . That is a matter of faith that nothing else is operating that can affect your conclusion.

    You might think that is a stretch. I'm only championing neutrality here. True neutral defaults to only that which we can work with in a tangible sense. When you employ that in your reasoning process, I think many things become self evident in nature.

    The problem is you don't agree, 100%, with Dawkins method, and you don't think he should be trying to convert people to his method.

    Not at all.

    I think converting people over to the "method" is fine. It's not really belonging in a group of people anyways. What you are teaching is logic itself. Just teach the concepts of logic in its various disciplines. Can you imagine having that as 2 hours a day required for all children while in school? Yeah, holy shit. You would have some very smart people out there.

    Applying logic can create a person that is beyond atheism. They just recognize what they know, and what they don't know. Everything else is logic. Even faith in a sense.

    What I disagree with, is that Dawkins thinks he has to convert me in the first place. He doesn't. We are on the same team so to speak already.

    I feel this way because quite often I get that reaction any time I discuss my faith (being asked) with so-called intellectuals that become a little bit condescending once you step outside of falsifiable territory. It's hypocritical to me.

  84. Re:If they are SO REALLY CONCERN about religion .. by weilawei · · Score: 1

    Sorry, that is not the "Same as Dawkins", because Dawkins has repeatedly stated that deities could exist, but it's not worth making arguments about them. Dawkins is properly agnostic, not an Atheist. If he were to assert the negative existence of all deities, he would be an Atheist, but again, he has repeatedly refuted this claim.

  85. Re:save us from *all* pseudo-science by cold+fjord · · Score: 0, Troll

    It is told that King Louis XIV of France once asked Blaise Pascal, the renowned 17th century mathematician and philosopher, to give him proof of the supernatural. Pascal answered: “Why, the Jews, your Majesty – the Jews.” -- The Miracle of Jewish Survival

    --------

    "The Egyptian, the Babylonian and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out and they sit in twilight now, or have vanished.

    The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?" -- Mark Twain

    --------

    We have already quoted the judgment of a sociologist that “by every sociological law the Jews should have perished long ago”; to which we may now add that of a noted philosopher, Nicholas Berdyaev: “The continued existence of Jewry down the centuries is rationally inexplicable.” -- Huston Smith, The Religions of Man

    --
    much of left-wing thought is a kind of playing with fire by people who don't even know that fire is hot - George Orwell
  86. Re:If they are SO REALLY CONCERN about religion .. by MachDelta · · Score: 5, Insightful

    I think Dawkins would say the role of religion is not to exist. That he would say that theism works against our interests more than it helps, so he would say no Christians understand the proper role of religion.

    I'm not sure he would go that far. Remember that Dawkins is an evolutionary biologist, and to him, there is always an explanation for why some feature or trait persists in a species. I think Dawkins would more likely qualify your statement with "now that we have science, we no longer need religion." I've read some of his books and there's a sense that you can justify the existence of religion as a socio-evolutionary trait of humans. Our early society demanded something, an idea both simple and powerful, to germinate around. Something that promoted beneficial traits, like a strong sense of community, and not to ask too many questions, all while "explaining" the natural world. This was religion's role. Something which would promote the survival of one tribe over another, so that the most devout tribe was likely one of the strongest. But, now that we have science, logic, and rational thought, we no longer need religion as the very core of our societies. The social nature of humans is both well established and self-sustaining (barring global catastrophe, of course), and I believe his opinion would be that we're long overdue to jettison the booster-rocket of religion, and rely solely on science and logic to be our main engines from here on out. Pardon the rocket metaphor.

    That's my take on him, anyways.

  87. Re:save us from *all* pseudo-science by cusco · · Score: 1

    By all the gods above, below and non-existent, that is the dumbest thing that I have read on SlashDot all week.

    --
    "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
  88. I've read a LOT of Dawkins's interviews by Anonymous Coward · · Score: 0

    Some parts of them sound nice; other bits, not so much; others still are out and out intolerance for different perspectives. I guess what I am trying to say is, based on Dawkins's own words, if Someone wanted to "promote reason (or, more accurately, atheism)", far Promoters with what One might call "greater p.r. effectiveness" exist. Dawkins does atheism and Atheists no favors.

  89. Re:save us from *all* pseudo-science by Bill,+Shooter+of+Bul · · Score: 1

    You haven't succeeded in establishing a common language. You have to do that first.

    --
    Well.. maybe. Or Maybe not. But Definitely not sort of.
  90. It doesn't matter how numerous you are by rsilvergun · · Score: 1

    what matters is if you're a voting block. Secularists aren't. It's hard to form a voting block around not believing something....

    --
    Hi! I make Firefox Plug-ins. Check 'em out @ https://addons.mozilla.org/en-US/firefox/addon/youtube-mp3-podcaster/
  91. Re:save us from *all* pseudo-science by TheLink · · Score: 1

    I find it funny people can have so much faith and certainty there's no God and use simple trite logic to prove it when the same simple trite logic proves that our universe is stranger than most think.

    For example, scientists can't even explain one of the first observations each and every one of them makes - consciousness - self awareness in the way we experience it. By the same logic of Russell's teapot and Occam's razor wouldn't the "consciousness" phenomenon not exist, other than we personally observing it? Couldn't you in theory have a machine or a human being that behaved exactly as if it was self aware, but didn't experience what we experience? If not, why not? Prove it. Or conclusively prove that other people do or do not experience this consciousness you do. In short, explain your invisible little friend that is yourself and why others do or do not have their own little friends that is themselves.

    I have no proof that others experience this consciousness, I have faith that they do because I experience it myself and don't believe that I am so special. But I find no way to prove it conclusively.

    In line with the weirdness of our universe perhaps there both is and is not a God. Just like we've shown that stuff can be in a superposition. And each of us is also in a superposition, and what happens in the end for each of us depends on whether we interfere constructively or destructively.

    --
  92. Re:save us from *all* pseudo-science by cold+fjord · · Score: 1

    If so, you clearly don't get to read some of the gems that I do. But I am in no way surprised by your comment given the baggage you drag around.

    --
    much of left-wing thought is a kind of playing with fire by people who don't even know that fire is hot - George Orwell
  93. Re:If they are SO REALLY CONCERN about religion .. by Baloroth · · Score: 1

    "Depends on who's asking and who's reading it. Polls are notoriously unreliable. Social science has a long way to go."

    I agree with the guy who replied just above you. These polls (no matter their results) are pretty much always garbage.

    Yet, surprisingly, polls in the US can be used to predict the presidential election results quite well. Polls are garbage if you expect a 95%+ confidence interval. For a general trend of the way people feel? They're usually pretty good. Polls aren't scientific, but they don't need to be.

    --
    "None can love freedom heartily, but good men; the rest love not freedom, but license." --John Milton
  94. Re:save us *all* pseudo-science by cold+fjord · · Score: 1

    Isn't the only thing you actually can do in science? Disprove or fail to disprove, but there is no prove.

    Is that really true? What about using a theory to make a prediction, and then proving or disproving the existence of the predicted phenomenon?

    One example: General relativity predicted gravitational lensing, which was found to exist as the theory predicted.

    --
    much of left-wing thought is a kind of playing with fire by people who don't even know that fire is hot - George Orwell
  95. Re:save us from *all* pseudo-science by weilawei · · Score: 1

    I've tried English, but that's pretty malleable. Too much goalpost moving. I try math, less malleable, but incomprehensible to most. I'd try C or Python next, but that's almost as doomed. Human language sucks.

  96. Re:If they are SO REALLY CONCERN about religion .. by approachingZero+ · · Score: 0

    Great point. It pains the self appointed intellectual megaminds of slashdot to acknowledge the cringe worthy cowardice of this 'pair of intellectuals' who stay safely in the land of Christendom where no harm is likely to befall them on their childish adventure.

    --
    'I don't know what it's called. I just know the sound it makes, when it takes a man's life.' ~ Four Leaf Tayback
  97. Re:If they are SO REALLY CONCERN about religion .. by smpoole7 · · Score: 1

    Then I stand corrected on that technical point. (Seriously.) I try to respect the difference between atheist, agnostic and free-thinker.

    He probably ought to watch what t-shirts he wears at some of these events. Just sayin' ... :)

    I know, I know. He mostly attacks *religion* and not specifically the existence of God. For that matter, I attack organized religion myself. Have very little use for it.

    What I especially object to are Dawkin's famous statements such as, "I am against religion because it teaches us to be satisfied with not understanding the world." That completely ignores that all through history there have been those who were intensely curious about nature BECAUSE they believed in a Supreme Being. They wanted to see how He did it. :)

    --
    Cogito, igitur comedam pizza.
  98. False equivalency. by Anonymous Coward · · Score: 2, Insightful

    (1) Simply because science has no definitive means to describe a particular phenomenon does not disprove the whole of science, or any particular theory or hypothesis, nor represent evidence for a deity or set of deities. Nor does it mean science will forever not have a way to.
    (2) The older couple passing out DVDs are not trying to tell you what legally consenting adult you can or can't fuck, or that you should remain indoors on a particular day, or that you should devote any amount of time to praying in a particular direction every day, or whether or not you can eat meat on a particular day, or that the members of the other gender are less than you, etc. What they might push is a stay in school mentality. The horror.
    (3) Of course there are bad apples among atheists as with any group, but no soldier has ever killed a man, woman or child in the name of atheism. Aside from greed, God is the only other cause of war.
    (4) For all the intellectualism you would no doubt like ascribed to your post, from the undeserved rating to the overt "I'm above even he" mentality, you are owed none of it. For one thing, the nonsensical "atheists are just as bad" view you've adopted / espouse is the common neckbeard position on forums and imageboards the world over. For another, whoever originally came up with the view was clearly not aware of Dawkins' actual views or work. He freely admits his errors. He freely points to where science has gotten things wrong.

    Have a lovely day.

    1. Re:False equivalency. by wazzzup · · Score: 1

      (1) Simply because science has no definitive means to describe a particular phenomenon does not disprove the whole of science, or any particular theory or hypothesis, nor represent evidence for a deity or set of deities. Nor does it mean science will forever not have a way to.

      Never said it did. Anywhere. I love science.

      (2) The older couple passing out DVDs are not trying to tell you what legally consenting adult you can or can't fuck, or that you should remain indoors on a particular day, or that you should devote any amount of time to praying in a particular direction every day, or whether or not you can eat meat on a particular day, or that the members of the other gender are less than you, etc. What they might push is a stay in school mentality. The horror.

      So, you're equivocating relatively recent rules espoused by a man-made institution with some sort of evidence of the non-existence of the supernatural?

      (3) Of course there are bad apples among atheists as with any group, but no soldier has ever killed a man, woman or child in the name of atheism. Aside from greed, God is the only other cause of war.

      The title of my post is "hate comes in many forms", not "hate comes in identical forms."

      (4) For all the intellectualism you would no doubt like ascribed to your post, from the undeserved rating to the overt "I'm above even he" mentality, you are owed none of it. For one thing, the nonsensical "atheists are just as bad" view you've adopted / espouse is the common neckbeard position on forums and imageboards the world over. For another, whoever originally came up with the view was clearly not aware of Dawkins' actual views or work. He freely admits his errors. He freely points to where science has gotten things wrong.

      I start out by saying "I have no qualms against atheists nor people who believe in the supernatural. I do have an issue with those in these groups..." and end by saying "ignoring the veracity of the content of Dawkin's beliefs, simply recognize Dawkin's actions." I don't see where I ascribed all atheists as having a negative message, just Dawkins and his followers. That was the point. The irony that Richard Dawkins and his followers have the same negative message as the people he is so against.

      Have a lovely day.

      No intellectual touché or overt "I'm above even he" to be taken from that, is there?

    2. Re:False equivalency. by sycodon · · Score: 2

      but no soldier has ever killed a man, woman or child in the name of atheism.

      You might want to talk to some of the millions of people killed by Chinese soldiers during the cultural revolution.

      --
      When Fascism comes to America, it will call itself Anti-Fascism, and tell you to give up your guns.
    3. Re:False equivalency. by dave420 · · Score: 1, Insightful

      The cultural revolution which replaced all previous gods with new gods - Mao & the state? If you think they were atheist you really should read more.

  99. Re:If they are SO REALLY CONCERN about religion .. by znanue · · Score: 1

    You might think that is a stretch. I'm only championing neutrality here. True neutral defaults to only that which we can work with in a tangible sense. When you employ that in your reasoning process, I think many things become self evident in nature.

    I don't think it is a stretch, I think its irrelevant. I think calling it a faith when the word is used to describe methods clearly exclusive to empiricism is a malapropism, but nonetheless, I do believe empiricism is the only correct way to seek "truth".

    I feel this way because quite often I get that reaction any time I discuss my faith (being asked) with so-called intellectuals that become a little bit condescending once you step outside of falsifiable territory. It's hypocritical to me.

    Over the course of what you've written, I suspect you've met people being militant about "atheism". Do you think people are condescending if they think you're wrong? I think you used non-empirical methods to believe something, and I think that line of thinking can be more dangerous than straight empiricism. As I understand it, that is Dawkin's grand point. If you feel emotionally invested in your method, I can empathize with that.

    I don't need to be condescending or think about it as us vs them. I don't care what words are used, atheist, agnostic, whatever. It's not about believing in God or not believing in god. It's about the empirical method I used to start and maintain a belief and my continual willingness to examine and synthesize new beliefs with the method. I also believe that I, and everyone else, would be better off if most people agreed with me. I'm not sure I believe that Dawkins should be doing what he's doing, but I suppose he could be a net positive force.

  100. Re:If they are SO REALLY CONCERN about religion .. by znanue · · Score: 1

    interesting

  101. Re:He is the idiot we need to be saved from by Anonymous Coward · · Score: 0

    Can /. implement a moderation that prevents downmodding based on "I'm too stupid to dispute what was said but I don't like it" so I just name call and vote down instead?

  102. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 1

    Plenty of times, or did the people living BCE not exist to you? Afterwards, you should also consider the East, as opposed to your Western-centric jingoism.

  103. Re:save us from *all* pseudo-science by LordLimecat · · Score: 1

    It isn't up to science to disprove the existence of god or whatever you want to call it. As Sagan so eloquently put it "Extraordinary claims require extraordinary evidence" and religion doesn't like to produce evidence.

    I would actually ask the same question. I would start by saying, yes, I am a Christian, and I have many reasons for that; but one in particular is the very existance of "stuff". The christian belief on "why there is stuff" has perhaps been well explained-- there is an eternal unchanging God who always was and always will be who willed everything into existance (I have no particular belief concerning the "how"-- a big bang works well enough, though).

    The naturalist belief however seems more interesting. There is demonstrably no way to gather evidence from before the big bang: the big bang is, so the theory goes, what created our universe, and thus all measurements are confined to times following the big bang; anything we can interact with is both after and caused by said event. There are a number of theories for "why" the big bang happened, as I understand it; perhaps our universe was spawned from a multiverse, or another universe and so on all the way down. But the core problem seems to be the very thing Sagan (and Russel as quoted earlier) get at: just as christians such as myself are mocked for not having any evidence for our belief in a creator, I might wonder what exactly could justify a belief in an uncaused ball of inexplicable matter to inexplicably explode into the universe-- and what sort of nerve could then admit "and we can never actually prove it".

    In the christian's defense, I would say that one cannot rationally explain that ball of matter without a "root cause" or an infinite regress; while neither is perhaps provable, the infinite regress seems to make no logical sense to me ("turtles all the way down").

    the odds that the one particular god currently favoured is the right one is pretty darn small so as far as disproving i

    This is begging the question: It only holds water so long as you assume from the outset that there is no God. If there is, it would stand to reason that there might be immitator religions which are false, and a true main religion.

    Or to flip it around, there are countless beliefs concerning the supernatural; that being the case, why should ANY of them (including the belief that there is none) be correct? Except of course that leaves you with "nothing whatsoever is true". You cant disprove a particular idea simply by pointing out that there are a great many alternatives, and that therefore each is statistically unlikely, any more than you can prove that noone receives money from the lottery simply because it is statistically unlikely for any particular one of them to do so.

    Hoping for actual insightful responses.

  104. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    You would certainly know a thing or two about baggage, wouldn't you?

  105. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    I agree with you. I find more idiotic comments of yours than any other single person on this website.

  106. Meanwhile, back in reality by dbIII · · Score: 1

    How many countries where Muslims are in the majority have such a theocracy?

    What people say they may want and what people so when they have the power to do so can be very different things. Consider Turkey, Indonesia and a pile of other places - they don't want their equivalents of Priests having full control of the legal system or the state in general.
    Having Church and State in one neat package is a way to have a nightmare for anyone the leaders do not currently see as perfect or even see as more perfect than themselves and thus a threat. Each are supposed to keep the other from excess.

    1. Re:Meanwhile, back in reality by taiwanjohn · · Score: 2

      How many countries where Muslims are in the majority have such a theocracy?

      Hmm... let's see... Saudi Arabia, Iran, Afghanistan (under the Taliban)...? Arguably Pakistan is teetering on the brink of theocracy. Several of the smaller Gulf states are dictatorial regimes with varying degrees of theocratic influence.

      I agree with your overall point that Islam is not the giant bogeyman the many seem to think it is, but its track record with "democracy & freedom" is not without blemish.

      --
      XML is like violence. If it doesn't solve your problem, you're not using enough of it. --AC
  107. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    The belief that "science doesn't have empirical evidence of miracle X, therefore it can't have happened" is a silly belief.

    It's way more rational than saying, "some old books says that miracle X happened, so I'm going to adopt an entire belief system and base all of my decisions on it."

    Science doesn't care whether miracle X happened, other than curiosity. It's only an important delusion to you.

  108. Re:save us *all* pseudo-science by weilawei · · Score: 1

    Gravitation lensing may be the current proposed mechanism, but that could change in the future. It has been proposed as a theory, something that holds up under repeated experiments. It does *not* mean that it has been proven, which would imply that it was immutable. Science does not prove things. It is a method to construct a model, based on the core idea of explicitly stating your assumptions, constructing hypotheses, and then testing them repeatedly. Those with a high level of reproducibility become called theories. Eventually, after extreme attempts to disprove them, theories become established as laws. Laws can be disproven. Science operates with falsifiable statements, things you can potentially disprove. There exist no means of absolute proof.

  109. Re:If they are SO REALLY CONCERN about religion .. by dbIII · · Score: 1

    OTOH, I totally feel Dawkins has gone overboard

    Have you read some of the things creationists wrote about him just for being a biologist, let alone after he wrote his books? That's the sort of thing he is addressing.

  110. opinions of unprovable premises by globaljustin · · Score: 1

    look, thanks, genuinely for your comment. I appreciate your thoughts.

    however, I see sentence after sentence of false distinctions and old legacy dichotomies from philosophy books from centuries ago...

    Look, this isn't about how *you* choose what you believe or what Dawkins thinks is the best way...it's about the boundaries of the entire conversation.

    Here is a boundary: Science cannot prove or disprove the existence of a supernatural god

    another boundary: Personal perception is a factor in all human interaction

    no one can prove that their way of deciding the things that are **beyond science** is better than another's....

    re-read that last statement b/c that directly contradicts your post...if it is a question beyond science, then you can still use **logic** but at some point it becomes **simple opinion** about which unprovable premise is more logical

    --
    Thank you Dave Raggett
    1. Re:opinions of unprovable premises by znanue · · Score: 1

      No, it doesn't contradict my post. I didn't say I could prove my way was better. In fact, I think we may disagree about what the word "prove" means. To my lights, I can't prove my way is better because the only way I know how to prove things is with my way, and my way would call that circular reasoning. Some axiomatic thinking is required, I'll grant. It is unfortunate that you started to resort to ad hominems.

  111. Re:If they are SO REALLY CONCERN about religion .. by readin · · Score: 1

    Your faith despite contrary evidence is admirable :/

    --
    I often don't like the choices people make, but I like the fact that people make choices. That's why I'm a conservative.
  112. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    I recently went on a tour of Costa Rica with a group of 12 strangers. One was a Muslim couple from Denver. He is a doctor, she is a nurse. We had many civil, wonderfully productive discussions about world religions including Islam. Having not grown up in a Muslim family, it was great to get new insights into their world views, personal beliefs, and general humanity.

    We have since become friends, and my girlfriend and I plan on visiting them next time we're in Denver.

  113. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Inflammatory, I'll give you that. It doesn't hurt his case that they are, in fact, violent lunatics.

  114. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Scientists can explain consciousness (maybe not yet perfectly, but they can explain it), it's just that many people prefer to believe that consciousness is a special, irreducible, spiritual phenomenon for which scientists can find no explanations.
    Kind of like God, in other words.

  115. Re:save us *all* pseudo-science by cold+fjord · · Score: 1

    Gravitational lensing, as a phenomenon, has been shown (proven?) to exist. There is more than one theory that explains it. Both General Relativity and the TeVeS flavor of MOND gravity can explain it IIRC.

    --
    much of left-wing thought is a kind of playing with fire by people who don't even know that fire is hot - George Orwell
  116. Re:save us from *all* pseudo-science by Bite+The+Pillow · · Score: 1

    The moment one proves the existence of the teapot, it becomes science and fact, not religion and faith.

    That is where the scientific types get tangled up when discussing faith - logic and reason will never convince a believer not to believe. It is pointless to do anything other than realize these are two different knowledge domains.

    If one believes in religion, one also believes in the importance of believing, especially in the face of contradictory information. Science, logic, and reason are either obstacles to surmount, or things worse down the same path. The more sense they make, the stronger they must be resisted.

    To answer for GP post - there are many weaknesses in the human mind which *require* the belief in something more powerful and more compassionate, more perfect, more loving, and especially more understanding, than we are. To somehow hold that deaths in floods and earthquakes is something other than random noise in the human population - that whole cities and even civilizations destroyed has some part in a master plan.

    The allure of nihilism is weak at best, and the explanation that in a few million years everything you ever stood for and believed in will not matter is abhorrent to most.

    Yes, there is a need to believe in a deity, built in. And that will trump knowledge any day of the week, for most.

    For simplicity, explain either the patriarchal or matriarchal society, which holds that what you do in life affects your descendants, and what your ancestors did affects you. Your name, possibly occupation, certainly race and religion, and unless you have resources your geography. The urge to pass down the family name, the euphemism of "the family jewels". Oh yes, we are hard-wired to need something that science has not yet given us, and faith and superstition fill that void.

  117. Re:If they are SO REALLY CONCERN about religion .. by EdIII · · Score: 4, Insightful

    I don't think it is a stretch, I think its irrelevant. I think calling it a faith when the word is used to describe methods clearly exclusive to empiricism is a malapropism, but nonetheless, I do believe empiricism is the only correct way to seek "truth".

    Ouch.

    I still think its relevant. If you exclusively limit yourself to empiricism, you negate an entire domain based upon non falsifiable statements. Logic precludes you from operating entirely upon empiricism without possessing some qualities and properties of faith.

    To think otherwise is just as dismissive as those adhering to dogmatic belief systems dismissing our shared belief in empiricism being the foundation to cooperating with another.

    Do you think people are condescending if they think you're wrong?

    No, I think they are condescending when they instantly refute my statements without actually refuting them at all. The moment any aspect of non empiricism comes into discussion they can effectively Godwin the discussion.

    That's frustrating. It makes any kind of lively discussions of an ontological nature difficult to have, and any kind of socio-political statements to be instantly without worth.

    Yes, perhaps those are the militant people. I've got to be honest though, they are about as prevalent as the Tits-or-GTFO crowd. The level of arrogance present with strict empiricism is above average at least.

    I'm not directing that at you specifically either.

    It's about the empirical method I used to start and maintain a belief and my continual willingness to examine and synthesize new beliefs with the method. I also believe that I, and everyone else, would be better off if most people agreed with me.

    I do agree with you. I just also believe that it doesn't preclude faith. You really can have your cake and eat it too.

    Dawkins is of course going to be a net positive. That's a given. I just think that the movement would be far more efficient if it put more effort into the formal sciences around logic. They would reach more people, and find that they have allies they've been dismissing unfairly.

  118. Religious? by Anonymous Coward · · Score: 1

    They've had experiences that they are unable to explain. Fine. The adjective "religious" is where the fantasy begins.

  119. Re:save us *all* pseudo-science by weilawei · · Score: 1

    I can show you Newtonian gravity. Apples fall off trees. But that's been disproven too. You're missing the point. Science doesn't deal with absolute proof. It only gives us ways to disprove things, until we're left with things we can't easily disprove. Gravitational lensing is a name for a phenomenon which may be multiple other phenomena interacting, or it may be some singular phenomenon explained by one theory. It's a convenient label to refer to something by, not proof. Again, science doesn't deal with absolute proof.

  120. Re:save us from *all* pseudo-science by chihowa · · Score: 3, Insightful

    If I can try to sum up your position, you chose your religion because some things are currently unexplainable and you need to have an explanation, any explanation, for those things. Instead of admitting that we don't, and may never, know how the universe began, you've adopted a belief system that makes assertions about things that can't be proven (similarly, speculation about what preceded the birth of our universe isn't [absent any evidence or falsifiable claims] real empirical science). You don't seem to have any problems with any of the things that science does explain well, so is it safe to assume that your god is one of the gaps?

    You've given no particular reason to have chosen Christianity, so it makes sense to assume that if you were born to Muslim parents, you would presumably be Muslim, and likewise for any other religion. Most people inherit the religion of their parents or communities, which doesn't paint a picture of religions representing universal truth. It's a learned behavior (addressing each unknown with "God did it."), just like eating, driving, and hygiene habits. If you hadn't been taught Christianity by your [parents, community, etc], would you have come up with it on your own? Then how can it be the truth?

    --
    If you want a vision of the future, imagine a youtube comments section scrolling - forever.
  121. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    So you are advocating they go to a place where they would surely be imprisoned or killed.....

  122. some axiomatic required... by globaljustin · · Score: 1

    so thanks again for your response...I acknowledge that you chose your words carefully and did not make hasty generalizations...

    but you did say this:

    So, science doesn't have to disprove something to suggest that you shouldn't believe it.

    You did, at the end say this

    At the risk of saying even more than I should say to convey my point, to put it on its head, the point is, if you didn't use science to arrive at your current belief, you shouldn't believe it.

    So you're not trying to say too much, but you are saying ***something*** about science that is important to the discussion.

    I think you're right in that we are talking past each other with our definitions 'prove' and 'science' and 'scientific' and 'logical'

    Beyond that, IDK...I'd like to hear your thoughts...I do understand what you are saying but I still think we may have more to discuss.

    --
    Thank you Dave Raggett
  123. Re:If they are SO REALLY CONCERN about religion .. by dbIII · · Score: 2

    Quite often I don't feel included in Dawkins movement against reason having been replaced with religion

    I'd say that "fanaticism" would be a better word there instead of "religion" althought it doesn't quite cover all of it. Jesuits don't have a problem with Dawkins and he doesn't appear to have a problem with them. Most Catholics do not see evolutionary biologists as the spawn of Satan. The long established Protestant Churches don't seem to either. IMHO the bunch that do have a problem with Dawkins would probably be called "the Merchants in the Temple" by Jesus.

  124. Re:save us from *all* pseudo-science by Empiric · · Score: 1

    Just to note, it is your position that is "extraordinary" by reason of the fact theism is the significant majority and so, that's the "ordinary".

    "Extraordinary" does not mean "things I personally find really improbable".

    --
    ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
  125. Re:If they are SO REALLY CONCERN about religion .. by dbIII · · Score: 2

    The truth does not require cheerleaders

    The climate change "debate" has shown it does. The WMD hoax in Iraq has shown it does. The results of the North Korean propaganda machine have shown very graphicly what happens when you kill off any "cheerleaders for truth" that speak out against lies.

    Currently there are a lot of people that oppose the very fabric of modern society for political ends and seem to want to go back to a "might makes right" system instead of something where reason and justice have influence. Sitting quietly while they corrupt easily swayed children is a worse choice than being a "cheerleader".

  126. exactly my point by globaljustin · · Score: 1

    *posts link to philosopher's wind-bag attempt to logically "prove" god cant exist via teapot anaology*

    BAM!

    *wins /.*

    Look, you didn't just PWN me by pasting a link and claiming victory without any context, discussion of my points, or any discussion.

    That link goes to the wikipedia article on Russell's Teapot, which is some analogy that also involves some notion that b/c god is outside of science then those claiming god exists have the burden of proof.

    1st. linking to an analogy that attempts to prove god doesn't exist doesn't prove or disprove my point that science/logic *cannot* prove or disprove it either way. You have to actually engage the topic and show why this teapot analogy is absolutely 100% perfectly proving that science is capable and indeed has proven all gods of all notions all over the world have not and will not ever exist

    2nd I AGREE that if I was trying to convince you that Flying Spagetti Monster existed, then YES **I WOULD HAVE THE BURDEN OF PROOF**

    But not every person who thinks a supernatural being exists is even religious or is trying to convince you to agree with them.

    No one really gives a shit what *you personally* think in this case.

    This is about boundaries, limits and **claims that have been made**

    Dawkins made some very outlandish claims that have made him rich and famous...they do not withstand scrutiny and make us all worse off and dumber for having heard them.

    --
    Thank you Dave Raggett
    1. Re:exactly my point by Hatta · · Score: 1

      First, the teapot doesn't prove God doesn't exist. There could in fact be a God, just as there could be a teapot in orbit around the sun. Or maybe not a teapot, but a thermos, or perhaps a rubber chicken with a pully in the middle. The point is anything *could* be true. If we believed in everything that can't be disproven, we'd be very confused indeed. But if you do it the other way, and only believe in that which can be proven, the world makes much more sense.

      Second, you bear the same burden of proof when you try to convince yourself of something. Anything less is being dishonest with yourself.

      --
      Give me Classic Slashdot or give me death!
    2. Re:exactly my point by gweihir · · Score: 1

      Cheap polemics. The analogy does not prove a god does not exists. It proves just how ridiculous the idea is. Occasionally a ridiculous idea turns out to be true, but no sane person will expect that as it is so very rare.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    3. Re:exactly my point by narcc · · Score: 1

      But if you do it the other way, and only believe in that which can be proven, the world makes much more sense.

      How simple minded. If you only believed that which can be proven to be true, you'd believe very little -- almost nothing.

    4. Re:exactly my point by BasilBrush · · Score: 1

      At least he's unlikely to be simple minded enough to believe in homeopathy, as you do.

    5. Re:exactly my point by narcc · · Score: 1

      Where did you come up with that? I've never advocated homeopathy.

    6. Re:exactly my point by BasilBrush · · Score: 1

      You've claimed there's a scientific consensus that it's effective beyond placebo.

    7. Re:exactly my point by narcc · · Score: 1

      Ah, I remember. It seems that you missed the entire point of that waste of my time.

      The point was that your proclamations were absurd as, if we were to accept them, you'd be forced to that conclusion.

      How you came away with the belief that I "believe in homeopathy" is beyond me. After all, I did not, and still do not, agree with your ridiculous assertions.

    8. Re:exactly my point by BasilBrush · · Score: 1

      The point was that your proclamations were absurd as, if we were to accept them, you'd be forced to that conclusion.

      My assertion was and is that the layman is wise to accept the consensus of scientific opinion. By claiming that that means you'd be forced to the conclusion that homeopathy is effective, then you accept that you were claiming that that is the scientific consensus.

      You believed it was best to blindly believe the opposite of some unnamed magician.

    9. Re:exactly my point by narcc · · Score: 1

      I'm not going to rehash this with you. If you want to relive the experience, go hunt down the old thread. Maybe you'll understand it the second time around.

      My advice to you? Move on with your life. It's not that important. Just let it go.

    10. Re:exactly my point by BasilBrush · · Score: 1

      I'm glad you now accept that it's rational for laymen to accept the consensus position of domain experts. I'm glad you've decided to leave your denial it behind you.

  127. Re:save us from *all* pseudo-science by Bill,+Shooter+of+Bul · · Score: 2

    Nothing is wrong with the language. You just need to listen with an ear toward understanding. Ironically, what you are trying to do is exactly what Christian Evangelists do. You have to understand their world view in order to effectively communicate your own. Of course, if you happen to meet a well trained Christian Evangelist, he'd be more than willing to help set up the common understanding. But don't go in expecting to convert a person based on your unassailable logic, and convincing prose over the course of a five minute conversation. People have free will, you can expose them to the truth any number of times but they have to decide for themselves what they believe.

    --
    Well.. maybe. Or Maybe not. But Definitely not sort of.
  128. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    To be fair, they are probably sick of public drunkenness, drug use, casual violence, hooliganism, slutty dress, and general chaviness. Sharia would almost certainly be an improvement over the current situation of the barely-working/benefits class. /cheek

  129. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Well, I see the problem this way:


    • If the big bang was the beginning of time, then it is fairly consistent with the Genesis account of a God who spoke and created the universe. If time didn't exist prior to that moment, then God is the first cause from which the chain of all causes originates.

    • If the big bang was not the beginning of time, then perhaps time stretches backward indefinitely. In such a case, any being that comes into existence with the properties commonly attributed to God (omniscient, infinite in power, etc...) would continue to exist from that point forward. Therefore, if it is possible - no matter how unlikely - that God exists, he must exist. Any probability other than zero becomes a certainty given enough time.

    This brings us to the current state of Atheism. To be credible, it must assert that the existence of God is a logical impossibility. Contrary to Dawkins' assertion, God is not a scientific hypothesis (and even if it was, science could not be used to determine his existence). To date, we know that Man values religion, and that a very large number of people have religious experiences, and assert the existence of God. And this has been this way for all of recorded history. The problem faced by the Atheist is finding a credible explanation for why - if God does not exist - so many people believe that He does.

    The usual argument is to dismiss the intelligence or reasoning faculties of believers, rather than offering an explanation of how large numbers of people could believe in something that simply doesn't exist. One can always find individuals who believe in non-existent entities (unicorns, for example), but, generally speaking, large populations do not believe lies for extended periods of time, nor do they pass them down to their children and grandchildren.

  130. You are using different definitions by dbIII · · Score: 1

    I think the story is that three out of the four that debunked the great flood idea in geology were ordained Preists in the Anglican Church. The very devout Mendel was the founder of the field Dawkins is in.

    There's a big difference between them and the creationist nuts willing to hide evidence that Dawkins means. He means extremists and not a big chunk of the global population.

    I think what you mean and Dawkins means are very different things. I suspect you've picked up somebody else's strawman of Dawkins and been conned instead of building your own. It gets confusing because Dawkins has been "trolled" by creationists for decades and we get to see his responses to such things outside of the context.

  131. Dance at that solstice! by globaljustin · · Score: 1

    Hey seriously that was a nice read. Thanks for commenting.

    I take solace in the fact that Dawkins' notions are in fact not representative of the scientific community.

    In my graduate program, I knew a few 'outspoken' atheists who loved to talk Dawkins stuff and we never, not once, got into any unsavory business when having philosophical discussions. They were cool as long as they saw I was cool. Very respectful if obstinate.

    It is precisely because there are so many well thought out notions that don't fit into spirituality OR Dawkins' dogma that I compared him to Rush Limbaugh in the first place. He should know better.

    --
    Thank you Dave Raggett
  132. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Oh no! Heaven forbid we see some titties. /cheek

  133. Re:save us *all* pseudo-science by Empiric · · Score: 2

    A few points here.

    Occam was theist. As the best possible implementor of correct application of Occam's Razor, theism was his conclusion.

    Occam's Razor says absolutely nothing about likelihood.

    Occam's Razor states that the simplest model should be used, -all else being equal-, for the purposes of conceptual economy. That is the only correct inference to what "winning" per Occam's Razor means.

    Any difference in evidence whatsoever invalidates the use of Occam's Razor in selecting between two or more models. I assume you consider your model to have greater evidence.

    --
    ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
  134. Re:save us from *all* pseudo-science by TheLink · · Score: 1

    Really? Citation please. Why is there this observer phenomenon that I experience?

    Or maybe you're someone who doesn't experience it and hence don't know what I'm talking about.

    --
  135. Re:save us from *all* pseudo-science by dbIII · · Score: 2

    I hate Illinois Nazis.

  136. Re:save us from *all* pseudo-science by weilawei · · Score: 1

    My point here is that human language is often insufficient to bridge this gap by itself. In linguistics, where we differentiate between the symbol used to represent a concept and the concept itself. When you speak to me, I necessarily (and unavoidably) perceive your concept through the filter of your training in language, filtered through my training in language, and ultimately this translates into some concept in my mind, potentially and often not the same one as you intended. There is no human language capable of skipping the two filters in the middle. There is no perfect method of communication.

  137. Re:save us from *all* pseudo-science by Empiric · · Score: 1

    Modern science is (arguably) predicated on methodological naturalism, which is quite distinct from philosophical naturalism.

    The former says "since this is what science can investigate, we will proceed with that stipulation". The latter is the stance that only things science can act upon (e.g. physical matter) exist.

    It's an important distinction, and well-worth reading up on in terms of the nuances--googling either term will yield plenty of material.

    --
    ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
  138. Re:save us from *all* pseudo-science by Copid · · Score: 5, Insightful

    I have no interest in proving whether God does or doesn't exist. But why does it matter?

    If God is telling me what to do and what not to do, the question of whether or not God exists seems pretty important.

    --
    An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
  139. Two wrong one right by dbIII · · Score: 1

    Funny thing is a Kingdom is a bit different to a Theocracy and the same can be said with Tribal councils. Try harder.
    That's what I mean about taking reality into consideration and who is actually running things instead of what people say they would like.

    1. Re:Two wrong one right by taiwanjohn · · Score: 1

      a Kingdom is a bit different to a Theocracy

      Not if the kingdom specifically supports a particular religion. (Actually, a particular sect of a particular religion.)

      the same can be said with Tribal councils

      Ditto.

      Try harder.

      No need to.

      --
      XML is like violence. If it doesn't solve your problem, you're not using enough of it. --AC
    2. Re:Two wrong one right by soccerisgod · · Score: 1

      a Kingdom is a bit different to a Theocracy

      You mean... like in the UK?

      --
      If a train station is a place where a train stops, what's a workstation?
    3. Re:Two wrong one right by dbIII · · Score: 1

      I was taking your comment seriously.
      Please do the same for mine instead of pretending to be far me stupid than you could possibly be.
      There is very obviously a huge difference between a Church running something and a King running something - famously enough such a large difference that Bin Laden was pushing to change it.
      You cannot possibly be so ignorant as to not know that so please take things seriously instead of pretending otherwise.

  140. Re:If they are SO REALLY CONCERN about religion .. by terryk29 · · Score: 1

    ...They wanted to see how He did it. :)

    A bit of a tangent, but that reminded me of a physics teacher I had who told us something like (more jokingly than seriously) "You know why I hope there's a god? Because the afterlife could be like a physics seminar, we'd all be sitting at tables, God would be up at the chalkboard, and we could ask him questions; "Hey, that thing about information lost in a black hole - how'd you do that?" (And God picks up the chalk...)

  141. Re:If they are SO REALLY CONCERN about religion .. by dcollins · · Score: 2

    "Polls are garbage if you expect a 95%+ confidence interval."

    What? Every political poll ever created is reported at exactly the 95% confidence interval.

    For example, from the report linked by GGP post: "After taking into account the complex sample design, the average margin of sampling error on the 1,050 completed interviews with Muslims is +/-5 percentage points at the 95% level of confidence." (p. 57)

    More generally, when reporting inferences from sample data you can always pick ANY confidence level you wish, and if it increases then the margin of error just gets bigger. Perhaps you meant to use some other phrase or idea in place of "95%+ confidence interval".

    --
    We know where leadership by an anti-intellectual "strongman" who scapegoats minorities and likes boisterous rallies goes
  142. Re:He is the idiot we need to be saved from by riverat1 · · Score: 1

    Hah! Throw out everything Phil Jones has ever done or reproduce it independently like the BEST group did and the answers still come out the same. There are thousands of scientists around the world who are studying the problem intensely. The thought that all of them are in on a conspiracy to bugger the science for political reasons strains credulity to the breaking point. It would have to be the biggest conspiracy ever and it would be impossible to hold a conspiracy that big together for any length of time.

    Regarding hurricanes there was some speculation a decade ago about more of them but the IPCC has been ambivalent about that. Mostly what they say is that there is likely to be an increase in the average strength in the future. The 2013 Atlantic hurricane season was pretty quiet but the 2013 Pacific cyclone season wasn't. However, 2010, 2011 and 2012 are all tied for the 3rd most named storms in the Atlantic season so your "Reality is quieter hurricane seasons each year" statement is just wrong.

    As for "No record lows anymore", I challenge you to find any scientist in the field that has actually said that. It hasn't happened. At most what they would say is that there will very likely be more record highs than record lows in the future.

    I have read plenty on the subject but obviously not the stuff you read. Actually I have read some stuff from your side and most of it I find pretty laughable. Roy Spencer has some interesting stuff occasionally. I do read papers on the subject from time to time and I have read the IPCC AR4 WG I completely but they're a part of the conspiracy, aren't they?

    I have no idea what you mean by "... you just repeat crap that has been debunked for over 5 years ...".

  143. Re:save us from *all* pseudo-science by dcollins · · Score: 1

    "I still believe that if no one dance the sun would not come back after winter. And I believe this not because no one can keep everyone from dancing at the solstice, but because it is pretty to think so. It matters not that reality does not fit the believe"

    If you admit that reality does not fit this belief, then you don't really believe it, do you? What you have is a story that you like to tell, which is not the same thing. All you're doing in the post above is playing word games by not honoring the definition of "belief".

    --
    We know where leadership by an anti-intellectual "strongman" who scapegoats minorities and likes boisterous rallies goes
  144. Tripping? by Anonymous Coward · · Score: 0

    I may be getting old, but isn't it hard to promote science while you're tripping [out] on the road?

  145. Re:save us from *all* pseudo-science by sumdumass · · Score: 0

    Here is why thr tea pot doesn't fit. Not only are you saying you hsvn't convinced me, but it isn't true and you are stupid too.

    You see, the second two parts are affirmative asertions outside what you were asked to believe and require just as much weight as you place on the burden of proof yourself. Its like you saying you spilled wine on the carpet a couple of weeks ago and it didn't stain it. You have no way to prove it to me so i can either trust you or not. But when i say you had no wine and you didn't spill anything, i do need to validate that.

  146. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    I do believe empiricism is the only correct way to seek "truth"

    And thus from your perspective, truth does not exist, because you can not gather empirical data about the nature of empiricism and its role in providing truth.

  147. here's the thing by Anonymous Coward · · Score: 0

    "Saving the world from religion" is not really what they intend or want. They want to promote science, and thus save the world from the worst aspects of religion as practiced by a majority, but certainly not all, religions. Certainly they would actually want to promote the best aspects of religion - community, healing, ministry, social activism that is science based, of course, and so on. All of these things can, and do, occur outside of religious practice, but this does not mean that religion is irrelevant. As scientists they are aware that they cannot prove a negative. As self-aware human beings, I would hope that they can appreciate that, although they might not share the sentiment, belief in something beyond the self is not inheherntly a bad thing. Thus I say stick to promoting science, my friends, and let religion sort itself out thanks to your efforts.

  148. Re:save us from *all* pseudo-science by gweihir · · Score: 1

    Things you completely misunderstand can indeed be a tremendous source of amusement. It is really simple: The pure state is the absence of religion. Once you accept that completely obvious point, everything else follows. Incidentally, most religions do not even deny this, they just call it bad or undesirable without ever giving a justification that makes sense to anybody in that pure state. So the simple truth is that most religious people had religion forced on them. That is why they do it preferably to children. They are used to be forced into things and do not understand what is going on. And later it is too late for many. However you find far, far more adults that drop religion than ones that take it up. That should also tell you something.

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  149. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Science doesn't care whether miracle X happened, other than curiosity. It's only an important delusion to you.

    And Dawkins, apparently. Gets dander up his skirt, it does.

  150. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    i was a practicing christian until i read God is Dead. i was scepticle and found the tone of the book unnecessarily vitriolic. as i continued to read, i began to put serious thought into /why/ i was doing those things, and it just wasnt making sense to me any longer (like it ever really did).
    i ended up re-read the first three chapters that i had initially read with such scepticism.

    agreed though that at some point these guys go too far. a book to me is far less annoying and 'in your face' than maher's video presentations, let alone a road show. it just seems too mean-spirited to me "in person" than in a book to be of much use in enlightening believers. mocking sarcasm isnt going to change anyone's mind.

  151. Re:save us from *all* pseudo-science by gweihir · · Score: 1

    I am an atheist and a scientist. No, science cannot explain consciousness, it can only describe it. That is fundamentally different. That doe snot invalidate science and it does not create a need for religion. For example, fire could not be explained by science for a long, long time. That caused it to be the subject of more primitive religions. Today it can be explained down to the details (although some things are still unclear in the properties of flames...) I do not mean to say by this that science will eventually be able to explain consciousness, but that there is no need for it to be able to do so.

    Dualism is a perfectly fine, religion-free idea to describe a possible source of both consciousness and intelligence (which also cannot be explained at this time), and a nice model that explains why science has trouble at this point. It even allows things like an eternal soul without requiring religion. This just shows that religions with that concept blatantly stole it.

    Many atheists initially mis-identify dualism as religion, but it is not. It is a model, not an absolute truth you have to accept. A model can be wrong. It serves only to provide a possible explanation, serving to rule out that there _must_ be a different one (i.e. those provided by religions). As such, dualism merely points out that there is no need for religion in order to explain certain things that science cannot explain at this time. And when you add that religion itself can be very well explained by science, you start to get a complete picture.

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  152. Re:save us from *all* pseudo-science by gweihir · · Score: 0

    Actually, discussion of faith in scientific terms is very easy. The problem is that you have to use psychology, and then religious people become objects of study that are inflicted with a mental condition (malicious meme infection). That understandable does not go over well with them, however true it is.

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  153. Re:If they are SO REALLY CONCERN about religion .. by DoctorFrog · · Score: 4, Informative

    Dawkins isn't primarily trying to convert believers into atheists; he's trying to level the playing field so that it is as acceptable to criticise or even mock a religious or otherwise superstitious belief as it is to criticise or mock a political belief or any other kind. He is also trying to raise opposition to the institutional legislative advantages religion, particularly the Church of England, has in government, such as the seats in the House of Lords which are automatically assigned to CoE bishops, and to end the practice of governmental support of faith schools.

    He's also made it quite plain that he doesn't dislike "religious people" in general - he is in fact close personal friends with many, including prominent bishops and other clerics.

  154. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    The pure state is the absence of religion

    Does that mean religion over the years has proven itself evolutionarily fitter than atheism? Tribes, societies and countries with religion thrived and endured more than societies without.

    Not saying all religions were fitter than atheism - many religions had higher cost-benefit ratios and so they and their hosts died out as they were outcompeted by the others.

    Perhaps atheism is gaining the upper hand now, but it doesn't look a sure thing. And from what I see many people will still behave harmfully fanatically even in the absence of Religion. Look at some of those "green" terrorists or those who fight over football, hockey or D vs R. For most the vacuum is too strong to be unfilled by something. Unless someone provides a really better alternative, trying to get rid of Religion isn't really going to improve things.

  155. Re:If they are SO REALLY CONCERN about religion .. by EdIII · · Score: 1

    You misunderstand what I meant about cheerleading for truth.

    Being passionate about the truth, and vocal about it, is perfectly fine. You've taken me so far out of context that you are conflating my position with censorship almost.

    I'm saying you don't need to push it to the point of fanaticism and degrade people doing it. It's virtues stand on its own quite nicely.

  156. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    safely in the land of Christendom where no harm is likely to befall them on their childish adventure.

    Says the guy who still believes in fairy tales and magic.

  157. Re:save us from *all* pseudo-science by gweihir · · Score: 1

    Hehe, it is unclear whether there are un-provable statements. Goedel's incompleteness is a hypothesis and very likely un-provable itself, but there likely cannot be a proof for that either. Sorry, but there is no certainty in that mental space. (Which is why so many people find religion acceptable or are unable to shake it: Without religion, a lot of things become pretty murky.)

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  158. Re:If they are SO REALLY CONCERN about religion .. by mjwx · · Score: 2

    Hope this helps. Here is some more. Think we can find similar numbers for any other religion?

    You've got two US sources for a British social issue.

    Sorry, but the only sources that cite Muslims want a Sharia state are factless media beat ups in Newscorp/Daily Mail or propaganda from the EDL and BNP.

    The reality is quite different. Most Muslims want the opposite and would like Newscorp/Daily Mail to stop printing such nonsense.

    --
    Calling someone a "hater" only means you can not rationally rebut their argument.
  159. teapot is a personal perception by globaljustin · · Score: 1

    thanks for chiming in w/ an explanation of the teapot thing...I still think its a complete waste of time to consider but thnx just the same

    "teapot" is in the eye of the beholder...

    what i mean is, "a teapot orbiting the earth" is pure poppycock (said with English accent and foppish hair)

    the analogy is that believing in some 'god' is just as patently ludicrous (more English fopping) as believing in a teapot or whatever

    it's just like the Flying Spagetti Monster analogy

    It's all just opinion too...it's your **opinion** that the proper analogy to believing in 'god' is [insert something ludicrous and nonsensical]

    take **any belief system** hell even theistic Satanism...they all will tell you that their belief is logical or 'makes sense' given some precepts or inherent 'truths'

    analogies don't prove anything...they are **opinions** of correlation meant to make a falsifiable point & aid understanding

    --
    Thank you Dave Raggett
    1. Re:teapot is a personal perception by Anonymous Coward · · Score: 0

      The key point is, when someone makes a claim, you're perfectly justified in questioning it. Why do they believe it? Is there some reason, or do they just choose to (by faith)? If it's nothing but faith, why prefer that claim over any other?

    2. Re:teapot is a personal perception by Hatta · · Score: 1

      thanks for chiming in w/ an explanation of the teapot thing...I still think its a complete waste of time to consider but thnx just the same

      That's the point! The teapot is entirely a waste of time to consider. Just like every other unsupportable hypothesis, such as the existence of God.

      It's all just opinion too...it's your **opinion** that the proper analogy to believing in 'god' is [insert something ludicrous and nonsensical]

      What is the meaningful difference between the God hypothesis and the orbital teapot hypothesis? They are supported by the same amount of evidence, so they should be treated equally. That's not an opinion, that's simple reasoning.

      --
      Give me Classic Slashdot or give me death!
    3. Re:teapot is a personal perception by Hatta · · Score: 1

      It's all just opinion too...it's your **opinion** that the proper analogy to believing in 'god' is [insert something ludicrous and nonsensical]

      Let me elaborate on this. It's not just that believing in god is equivalent to believing in an absurdity. It's that every unsupported proposition is equivalent. Instead of a teapot, we could presume a 4 kilogram lump of iron is orbiting the sun between Earth and Mars. Or a 4 kilogram lump of ice. Or a 5 kilogram lump. Maybe it's between Venus and Earth. And so on.

      You can come up with infinitely many plausible propositions that are unsupported by evidence. We don't spend any time thinking or arguing about any of these. Why? Because until there's evidence there's no reason at all.

      Now we don't have evidence for any of these propositions. So we don't give them any consideration on a daily basis. Why then do we consider the equally unsupported existence of God?

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      Give me Classic Slashdot or give me death!
    4. Re:teapot is a personal perception by bzipitidoo · · Score: 1

      That the supernatural is outside of science is well known, if not too well understood. Science deals only with the natural. I don't care for Russell's Teapot, as it is intentionally ridiculous, and too easily taken as mockery however deserved that may be, and reason to instantly dismiss anything else the rationalists have to say. I enjoy the FSM, but it has the same problem. I prefer "the Earth is 5 years old".

      I find that the age of the Earth works well as a vehicle for imparting this bit of philosophy. We know the Earth is about 4.5 billion years old, not 10,000 or 6,000 years old. When Young Earth Creationists demand proof of the Earth's age or insist that no one can really know, they're not really asking for the truckload of evidence we have in support of the 4.5 billion years, they're pounding on a philosophical point concerning the nature of proof. What is proof? What I've found that works better is some logic. If the Earth could be 10,000 years old because a supernatural entity created it, as they say could be true, and yes it could be true, then why couldn't the Earth be only 5 years old? Or 5 hours old? We could all be going about our lives, thinking we remember things that happened yesterday or 10 years ago, but actually they didn't and a supernatural being implanted those memories while creating the Earth a short time ago. Maybe we all live in a giant simulation, as depicted in the movie the Matrix, but more perfect. How can we tell the difference? We can't. That's the point that the religiously dogmatic didn't grasp, that it can't be proven that what we observe is in fact reality. We operate on the quite reasonable assumption that observable reality is reality. Once they see that refusing to accept this reasonable assumption leads to a position where you can't prove anything at all, where no proof of anything is good enough, because something supernatural could have stepped in at any time to make things just so, and that science can't make assertions about the supernatural and doesn't invalidate faith, doesn't threaten their core religious values, they usually become more comfortable and less irrational and hysterical.

      --
      Intellectual Property is a monopolistic, selfish, and defective concept. It is "tyranny over the mind of man"
    5. Re:teapot is a personal perception by Hatta · · Score: 1

      That is a very clever hijacking of a theistic argument. Thanks for the comment.

      --
      Give me Classic Slashdot or give me death!
  160. Re:save us *all* pseudo-science by gweihir · · Score: 1

    Science disproves a lot of things. It proves a lot of other things. For example, science can perfectly explain religion. You just need to dig a bit deeper. Science does not say religion (any of the countless, inconsistent with each other ones) is wrong, it just says that is the wrong question to ask. Hell, science can even create quasi-religions and the followers will believe in them just as they would believe in naturally evolved ones. (As this is highly unethical, it is only done by the shunned scientific sects called "marketeers" and "politicians" today.) Fact is that people are willing to believe a lot of ridiculous things if they are presented right or indoctrination starts at an early age. This has been demonstrated experimentally a lot of times. It also has been demonstrated that beliefs negatively impact rational reasoning capability, for strong beliefs ("fundamentalism"), up to the complete obliteration of the afflicted individuals ratio.

    So take modern memetic theory, the fact that believes suppress reason and the evolutionary mechanism, and you have a perfect explanation where religion comes from: Random thoughts that people had and that in some instances solidified into obsessions that proved infective. The less infective ones died out, being superseded by the more infective ones. Today, we see the end-result of that process, with modern science and education fortunately allowing many people to develop an immunity to these pests.

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  161. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Strictly speaking, it's a theorem, which is a statement derived by formal rules of production from an initial set of axioms. A hypothesis may posit anything, without regard for rules of production or initial axioms--it merely helps to follow some set of them.

  162. Re:save us *all* pseudo-science by gweihir · · Score: 1

    Education must really be going down the drain. Science can prove and disprove. Science works with probabilities and likelihoods, it is not balk or withe in most aspects. There are some limits, mainly that you cannot prove something is impossible in a general, unrestricted setting. (Which fact the religious use, but do not understand...) The thing about science is that it actually works and has demonstrated so time and again, unlike all other approaches tried.

    Sometimes you also have to resort to use theories and models, and there the thing that well in practice is to use Occam's Razor: The least complicated theory or model that explains all the available facts is likely the correct one. When more facts become available, that assumption may get disproven or strengthened.

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  163. Re:save us *all* pseudo-science by weilawei · · Score: 1

    Scientists formulate things the other way around. You would start by asserting that the LNM does not exist, and then seek to disprove that hypothesis.

  164. Re:save us from *all* pseudo-science by LordLimecat · · Score: 1

    If I can try to sum up your position, you chose your religion because some things are currently unexplainable and you need to have an explanation, any explanation, for those things

    Not correct. As I mentioned, I have a number of reasons for being christian, I just gave the one that was relevant to this conversation. I also have no problem with things that I dont currently have an explanation-- with saying "yea, I just dont know that". The issue I was highlighting is that the atheist position seems utterly untenable, because aside from the impossibility of evidence, it seems impossible for there to even BE an alternative explanation that does not involve infinite regress.

    You don't seem to have any problems with any of the things that science does explain well, so is it safe to assume that your god is one of the gaps?

    That would be the "other reasons" i mentioned. The thread, as I understood it, was not on why I in particular am Christian, and Im not willing to have that full conversation on slashdot (unless I were quite sure that there were a sincere desire to hear it from the other person, and not just to ridicule / waste time).

    If you hadn't been taught Christianity by your [parents, community, etc], would you have come up with it on your own?

    I wasnt, really. Id say I became a christian in my early 20s.

  165. Re:save us from *all* pseudo-science by gweihir · · Score: 1

    The pure state is the absence of religion

    Does that mean religion over the years has proven itself evolutionarily fitter than atheism?

    For some of them, unfortunately yes. Not in all circumstances and not in truly modern societies. But then, so have the plague and cholera. In modern times less so.

    I agree, that "the masses" may not be capable to live without some fantasy to tell them what to do. This is not an argument on how to control humanity (or the morality of doing so), it just demonstrates that success of a religion and its consistency with the truth are not related.

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  166. Re:save us from *all* pseudo-science by gweihir · · Score: 1

    Actually, it is not. The problem is that it is self-referent, so it cannot be part of any theory as a theory has to be self-contained. Just as the halting-problem breaks out of computability theory, Goedel's incompleteness is designed to break out of any theory that attempts to prove it.

    It really only is a hypothesis and an informal one at that. It is often called a "theorem" in the literature though, but that is a mis-use of the word and incorrect. (Yes, I _have_ studied formal proof theory.)

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  167. Re:save us from *all* pseudo-science by camperdave · · Score: 1

    As Sagan so eloquently put it "Extraordinary claims require extraordinary evidence".

    If I'm trying to support a claim that is 80% extraordinary, does my evidence have to be 80% extraordinary too, or can I get by with two pieces of 40% extraordinary evidence? I mean, Sagan's statement is a nice sentiment and makes a great sound bite, and all, but the moment you start judging the ordinariness or extraordinariness of claims and evidence you start to stumble off the path of science. Science is simple: Either the evidence supports the claim or it doesn't. That's all that should matter.

    --
    When our name is on the back of your car, we're behind you all the way!
  168. Re:save us from *all* pseudo-science by weilawei · · Score: 1
    It is a theorem (two actually), not a theory.

    Gödel's incompleteness theorems are two theorems of mathematical logic that establish inherent limitations of all but the most trivial axiomatic systems capable of doing arithmetic.

    In mathematics, a theorem is a statement that has been proven on the basis of previously established statements, such as other theorems—and generally accepted statements, such as axioms. The proof of a mathematical theorem is a logical argument for the theorem statement given in accord with the rules of a deductive system. The proof of a theorem is often interpreted as justification of the truth of the theorem statement. In light of the requirement that theorems be proved, the concept of a theorem is fundamentally deductive, in contrast to the notion of a scientific theory, which is empirical.[2]

  169. science vs. religion by Anonymous Coward · · Score: 0

    what is difference bw science and religion? this is close topics!

    -- nd welsh dec 13

  170. Re:If they are SO REALLY CONCERN about religion .. by AndreyWelsh · · Score: 1

    there's no MIDDLE EAST, it's AMERICANISM. There's Far Easy, dude..... Far far far far East. House of Rising Sun.

  171. Re:save us from *all* pseudo-science by weilawei · · Score: 1

    I thought I'd also leave you with this since you must be out of practice. There exist complete, formal proofs for both theorems. I'm not really sure where you picked up this misguided notion that they aren't theorems, but an appeal to authority ("I have studied") is useless when you don't back it up with a citation, unlike what I've done, from multiple sources now. Frankly, I won't believe a claimed authority on logic when they mix up theorems and theories.

  172. Re:save us from *all* pseudo-science by wonkey_monkey · · Score: 1

    Rush Limbaugh is simultaneously obnoxious, obviously devoid of integrity in his stated purpose, and doesn't listen to the people he is meant to interview or debate. Oh, and he's a demagogue, intentionally playing against the passions and prejudices of his audience for personal gain.

    Dawkins hasn't been in Family Guy.

    --
    systemd is Roko's Basilisk.
  173. Re:If they are SO REALLY CONCERN about religion .. by AndreyWelsh · · Score: 1

    American Wikipedia indeed does not concur..... indeed does not concur..... indeed does not concur.....

  174. This is a "for those who came in late" situation by dbIII · · Score: 2
    Yes, I get that you mean going over the top, but I strongly disagree that this is a case of it. Dawkins is meeting simple blunt arguments with the same which is why you appear to be mistaking it for going over the top. Dawkins tried being polite and it got him nothing but ridicule and being accused of everything up to and including satanism.

    Even atheism is faith

    IMHO not even remotely capable of being compared. Faith asks a question that atheism ignores. That's a similar trap as those who pretend science is a religion, not understanding that they are separate things and it's as silly a statement as insisting that tea is a kind of coffee. Mendel could embrace both science and religion. Darwin could embrace science and religion, he just had trouble with some extrapolated dogma that was really sitting on top of the religion. Dawkins embraces science and probably didn't care about religion either way until some Jim Jones types decided he was the antichrist just for doing the type of science he did.

    and degrade people doing it

    Somebody has to point out the Jim Jones types while they are mixing up the Kool-aid. You seem to forget that Dawkins has not just been insulted but even subjected to death threats.

  175. Lordlimecat being a case in point. by Anonymous Coward · · Score: 0

    LLC: "Everyone will think like this!"
    weilaway: "This is how I think. Other people generally won't"
    LLC: "Oh, so you're the one genius who knows what everyone thinks, huh? That's why you're wrong!"

  176. Brain chemistry continues after "heart failure". by Anonymous Coward · · Score: 2, Interesting

    And your cognition of the events are reversed in many cases: you change the causality from what your PERCEPTIONS are, to what the known causality chain is.

    So your "out of body experience" isn't proof of religion since these visions can be produced artificially in people who never died at all.

  177. No, it was pablum by Anonymous Coward · · Score: 1

    Religion doesn't give any reason for things to be the way they are. It doesn't answer "why morality" or even define it. Morality has changed where the religious texts have not. So it doesn't define it in the least.

    And if mythology is merely "give us something to think about the world around us" science does that too. Religion doesn't do any different than that, but does it badly.

    Religion doesn't do anything other than make people into easily identifiable tribes and easily identifiable "others".

    1. Re:No, it was pablum by Empiric · · Score: 1

      There appears to be nothing in this post that isn't false on it's face.

      Religion certainly does "give reasons for things to be the way they are". You can claim it does so inaccurately, but not that it makes no assertions about this.

      Likewise, it does say "why morality" and definitely defines it. The basis for both is the proposition that there is an all-knowing God that is the sole possible objective authority on the topic.

      Opinions on morality have changed, but that doesn't mean morality has. It means people are increasingly subjectively making stuff up that suits them. That doesn't validate what they make up as being validly "morality" in a philosophical sense.

      Religion does a great deal more than you assert, whether you accept what it says it will ultimately do for a person or not. One can simply look at the scope of charitable activities and the results of that to dismiss that claim.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
  178. Re:save us from *all* pseudo-science by fatphil · · Score: 1

    You might think so, but see the counters against it that are documented in that article.

    Paraphrasing one of them - "it's not the same, a god's so much bigger than a teapot, so it's easier to believe he exists".

    Paraphrasing another one (or perhaps the same one?) - "blurble blurble, I'm an idiot".

    --
    Also FatPhil on SoylentNews, id 863
  179. You don't. by Anonymous Coward · · Score: 0

    Or, more accurately, you understand it no better than if you'd claimed the EXACT SAME THING about Christianity.

    Apostasy in the Quran is a death sentence. But not being a Muslim and not believing in Mohammed is fine: they will still help you despite that if you need it. That is the meaning of the word "Juhad": the struggle to do good works for the glory of Mohammed.

    But, just like Christianities' "Love thy Neighbour as thyself", it's usually forgotten about except when defending the religion from valid criticism.

  180. You need to learn some words. by Anonymous Coward · · Score: 0

    Theism concerns faith (in gods) and gnosticism concerns knowledge.

    A- means "lack" or "non".

    A-Theist has no faith in gods.

    A-Gnostic has know knowledge of gods.

    So someone who says "I don't know if god exists, but I have faith" they are an agnostic.

    Your interlocutor is 100% correct and you are 100% wrong.

    1. Re:You need to learn some words. by weilawei · · Score: 1
      More goalpost moving. Getting out the dictionary here (whichever one it is that Google sources from, but try any other):

      faith:

      complete trust or confidence in someone or something.

      or

      strong belief in God or in the doctrines of a religion, based on spiritual apprehension rather than proof.

      agnostic:

      a person who believes that nothing is known or can be known of the existence or nature of God or of anything beyond material phenomena; a person who claims neither faith nor disbelief in God.

      "someone who says "I don't know if god exists, but I have faith" they are an agnostic." You're just flat out wrong.

  181. Re:save us from *all* pseudo-science by lfourrier · · Score: 1

    "Think about how stupid the average person is. Now, realise that half of them are dumber than that." is false.
    It should read :
    "Think about how stupid the median person is. Now, realise that half of them are dumber than that."

  182. Re:save us *all* pseudo-science by Anonymous Coward · · Score: 0

    I find science to be like a sudoku. Science will take time to analyse the evidence using various means of proving the right number or disproving the wrong numbers until only the answer remains. Sometimes it gets things wrong but makes educated guesses based on known facts.

    Religion on the other hand fills in any old random number and claims it is correct. After persecuting anyone who disagrees for some time the religion will have to rub out a past mistake and make another guess to keep the faith alive. As a result it is possible for the religion to get to the right answer maybe, but it is unlikely and not by means of intelligence

  183. Re:If they are SO REALLY CONCERN about religion .. by TuringTest · · Score: 1

    That, sir, is the best comment in this whole thread. It's so rare to find a real True Neutral alignment this days...

    --
    Singularity: a belief in the "God" idea with the "demiurge" relation inverted.
  184. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    I will give this a shot. There are 2 current explanations of how the universe started- we dont know and fairytale. While there are scientific attempts to find a solution and look for an answer such as the big bang, multiverse, etc there is no answer. Each attempt by science is to provide an explanation which could be tested and possibly prove the theory wrong even if the ability to test is somewhere in the future (thing higgs).

    You say you cant explain something without the root cause, but you are wrong. e.g. A car accident happens. We know it happened because we can see it. We know of cars and the result of impact but we still dont know what happened, and lets say there are no survivors/witnesses. By reducing the possible theories by using the available evidence we can reconstruct what happened. By working backwards and with a lot of effort we can work out the circumstances leading up to the incident and before.

    Now to begin with the answer is we dont know, would you want to take the available evidence and find out what happened, why, etc or would you like to say a unicorn jumped into the road but disappeared without a trace and is so magical that you cant tell it ever existed?

    Or to flip it around, there are countless beliefs concerning the supernatural; that being the case, why should ANY of them (including the belief that there is none) be correct? Except of course that leaves you with "nothing whatsoever is true". You cant disprove a particular idea simply by pointing out that there are a great many alternatives, and that therefore each is statistically unlikely, any more than you can prove that noone receives money from the lottery simply because it is statistically unlikely for any particular one of them to do so.

    Hoping for actual insightful responses.

    Again here you are wrong. We exist. If you cant get past that then I am wasting my time talking to nothing and I am not replying to your non-existent post. So we know the current state. Again like the car crash we can try to work out the truth of what happened but until we can we honestly dont know. Or are you going to accept a unicorn did it but leaves no evidence what so ever? If you seek the truth then you want to learn and know. If you choose the fairytale then you are too lazy to care about the truth.

    Part of me wonders why any free thinking person would try to explain this to a believer of a religion. However the human brain is easy to indoctrinate out of free thinking which is a similar issue as slavery. If someone wishes to stay in their jail cell then it is their free choice (which has been removed). But they should have the freedom to choose to be free if they wish.

  185. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    That's funny, that's just what I was thinking: if he didn't post so many "gems" then he certainly wouldn't have to read them.

  186. Re:save us *all* pseudo-science by Anonymous Coward · · Score: 0

    You can't prove that the theory of relativity is true, but only fail to disprove it given the existing data.

    You can if you find some equation that disproves it.

  187. Re:If they are SO REALLY CONCERN about religion .. by devent · · Score: 2

    I think you are using the word "faith" wrong. Faith does not have anything do to with logic or philosophic arguments. Faith is the believe without any evidence, and in philosophy you are trying to prove your believes with arguments. Also logic is not faith. Logic is an invented system that is just played by their rules to their natural conclusion. You don't have to have faith in logic or believe in logic, you just have to accept the rules.

    I personally find it very difficult to find anything worthwhile in ontological philosophy. Nature does not follow our primate instincts and even if you can show that something "must" exist (i.e. it is logical that is must exist) it does not follow that it really does exist. Maybe there is some law of nature that prevents that object to physically exist. So without empirical evidence an ontological argument is useless.

    --
    http://www.mueller-public.de - My site http://www.anr-institute.com/ - Advanced Natural Research Institute
  188. Re:If they are SO REALLY CONCERN about religion .. by John+Allsup · · Score: 1

    You can't argue with people who don't think things through or listen to reason.  Christian fundies are one such class of people, aggressive atheists like Dawkins are another.  When slanging matches start, it's a little like watching Jeremy Kyle or Jerry Springer...

    --
    John_Chalisque
  189. Re:If they are SO REALLY CONCERN about religion .. by John+Allsup · · Score: 1

    In a level playing field, you'd be able to have faith and non-faith schools both with support and see which is the better.  Groups like the BHA seem to be campaigning for schools to be exclusively non-faith, based only on idealism without paying any attention to whether or not faith plays a functional role in learning and living (regardless of objective truth, which may seem like heresy to some, but it is an angle that needs serious consideration, since many things in everyday life and modern science are known to work, and work well, but for reasons that nobody understands).

    There is a dire need to understand how faith functions in a persons life.

    --
    John_Chalisque
  190. Re:save us from *all* pseudo-science by TuringTest · · Score: 1

    You're just describing human nature there, not an essential difference between science and religion. Most people doing science don't follow their assumptions to their ultimate philosophical consequences, and remain at a comfortable pragmatical ground.

    Conversely, there are rational theologians (starting with scholasticism, which existed prior to the modern scientific method) that make all assumptions explicit - they just happen to use a different set of assumptions than positivism. This doesn't make them less rational, although it makes them less scientific.

    --
    Singularity: a belief in the "God" idea with the "demiurge" relation inverted.
  191. Re:save us from *all* pseudo-science by FireFury03 · · Score: 2

    Science doesn't need to disprove anything since there is no reason to believe in a god in the first place. Even if there is a god, it doesn't mean that any of the junk in the bible, koran, bhagavad gita, or harry potter is true.

    Sorry, but "what you believe is wrong and you should stop believing in it because I say so" is no better than the religious fanatics claiming that their religion is right and you should believe in it because they say so - there's no reason to believe that there was a creator but there's also no reason _not_ to believe that there wasn't a creator. Science can't provide evidence either way, so all anyone is ever going to do by proclaiming that their viewpoiint is right and that they don't need any evidence to back it up is cause a few more wars.

    (For the record, I'm agnostic - I believe that the existance or nonexistance of a god is unknowable (unless one chooses to show itself) and therefore, ultimately I shouldn't waste my time worrying about it).

  192. Re:save us from *all* pseudo-science by chthon · · Score: 1

    They are theorems. They have been proven mathematically.

  193. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    That's why we recently appointed Abu Quatada as our Jihad Tsar, whose job (amongst other things) is to implement sharia law in the UK.

    http://www.thedailymash.co.uk/news/war/abu-qatada-appointed-uks-jihad-tsar-201202074865

    On a more realistic note, the poll you mention was carried out by a notoriously right-wing paper (the Sunday Torygraph) and tubthumped by the notoriously xenophobic ones (the Daily Heil). Back in 2006. Nothing has so far apparently happened about this supposed groundswell of angry muslims eager to start stoning unbelievers and I still haven't been stoned to death my a single one of my friends or cow-orkers.

    Please compare this article from the spectator (also right-wing) on a similar thrust that was made in 2008:
    http://www.spectator.co.uk/features/825601/our-survey-shows-british-muslims-dont-want-sharia/

    There seems to be an awful lot of (presumably american?) people on slashdot that seem convinced that the UK is somehow populated by trillions of militant muslims hell-bent on dragging the country, and later the world, back to the dark ages. Perhaps it's just the rarefied circles I've moved in but I don't think even 1% of the muslims I know or have met are even remotely interested in anything approaching muslim or any other theocracy, in fact most would find the very idea of such abhorrent as they were quite happy to escape from one. And much like most christians or people of any other religion, they're eternally irritated by people thinking that the fundamentalist blowhards represent them.

    A quick guide to how much NaCl you should include with anything you get from the UK newspapers:
    http://tvtropes.org/pmwiki/pmwiki.php/Main/BritishNewspapers

    Islamophobia is also a fun read:
    http://www.islamophobiatoday.com/

  194. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Fortunately, I never hear God telling me what to do and what not to do. I only hear people telling me what God says to do or not to do.

  195. Dawkins is a personal hero by WOOFYGOOFY · · Score: 1

    This guy is a personal hero of mine. He's one of those people "out there" you hope somehow never dies but just is always there, like a star.

    For people interested in giving your kids an experience which will ground them as rational, free thinking individuals he runs a summer camp which teaches self reliance, and a respect for science and facts.

    http://www.richarddawkins.net/news_articles/next_article?article=5214&category=&videos=

  196. Re:save us *all* pseudo-science by evilviper · · Score: 1

    but long-lasting religions don't tend to have gods that can be easily disproven by experiment

    The holy books of Judaism, Christianity, and Muslim read like exhaustive historical texts. If you can't find something significant in there that is disprovable, you're not trying.

    Complaining that religion is not "easily disproven by experiment" is like complaining that the history of Russia has no experimental basis, and therefore must be false.

    --
    Slashdot gets worse every day... Pipedot: News for nerds, without the corporate slant
  197. Re:If they are SO REALLY CONCERN about religion .. by davide+marney · · Score: 1

    Faith does not have anything to do with logic or philosophic arguments.

    Yet another example of how empiricism misses the forest for the trees. Faith has everything to do with logic and philosophic arguments; those are the reasons why one believes what one believes. Faith is simply a conclusion one reaches about things which are beyond empirical proof. Because you can't see them and put them into a test tube and observe them, it doesn't mean they don't exist.

    "You may tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, VIRGINIA, in all this world there is nothing else real and abiding. "

    --
    "We receive as friendly that which agrees with, we resist with dislike that which opposes us" - Faraday
  198. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Science has proven that no deity is necessary for our universe to be the way it is.

    so why add something that is unnecessary as a explanation and just raises far more questions then it answers (which is zero)

    I don't want to get tawdry but he's made comments that indicate he has a *strongly* Social Darwinistic view of "consent" and human choice.

    I see the 'barnstorming roadtrip' in TFA as simply an advert for Dawkin's speaking

    not sure what you are getting at here but he is not a social Darwinist. he is a moral relativist, but morals are relative, history shows us that beyond a doubt so i dont see a problem there.

  199. Re:If they are SO REALLY CONCERN about religion .. by devent · · Score: 1

    I still don't agree that you are using the correct word. Faith is the believe in something or someone without evidence or sometimes contrary to evidence. As such poetry, love, romance and other non empirical (although those examples are all empirical) constructs, and philosophy and logic are not faith based.

    From your quote: poetry, love, romance does not require faith because it is empirical. But the conclusion of the "picture the supernal beauty and glory beyond" does require faith because there is no evidence of a picture of the supernal beauty or glory beyond.

    --
    http://www.mueller-public.de - My site http://www.anr-institute.com/ - Advanced Natural Research Institute
  200. Re:save us from *all* pseudo-science by cusco · · Score: 1

    True enough, but then think about delivering that line to an audience of 5000 people, half of whom have been drinking or toking. Which is mor understandable?

    --
    "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
  201. Re:If they are SO REALLY CONCERN about religion .. by devent · · Score: 1

    > Faith is simply a conclusion one reaches about things which are beyond empirical proof. Because you can't see them and put them into a test tube and observe them, it doesn't mean they don't exist.

    I wish it would be as simple as that. But what you call people who have faith in the biblical flood, or in Adam&Eve and genesis? That are things that are certainly not beyond empirical proof. In fact, cosmology and evolution have shown that those myths are not factual. There was never a global flood that killed all animals and humans and we are not descendants of just two animals and Noah's family. Also the earth and sun was not poofed out of nothing by god but was formed through natural laws (gravity and atomic fusion). Also humankind was not poofed out of nothing by god and we are not descendants of just two individuals.

    --
    http://www.mueller-public.de - My site http://www.anr-institute.com/ - Advanced Natural Research Institute
  202. Re:save us from *all* pseudo-science by fermion · · Score: 1
    I think the problem can be traced to the assumption that one person is rational and another isn't. This is a belief that cannot be proved except by using other assumptions. In the examples cited, for instance, one is a technological issue and the other a natural issue. We harass and improve technology to make everyone lives better, but we worship nature through study and celebration to make technology. No one is denying the 'accepted' models, just saying there is different ways to live life in the face of the accepted models. One problem with so-called skeptics is they spend too much time defending the accepted model and too little time studying nature to improve it. At least 51% of the world believes in a deity. That is a majority. Thankfully no rational person based on beliefs on a majority or odds. Beliefs are personal. What is reality is based on evidence and confirming experience. Rational people, scientists, are characterized by the ability to look at new information and change the accepted reality when needed, even if it is silly, like the quantization of changing mass.

    Reality and knowledge and science is not limited to what one learns in school or what one was taught to believe. Most of us were taught, for instance, that Neanderthals went completely extinct, but we know have significant evident that many of us carry their genetic heritage. There is even evidence of a 'third race' of humans. Many may have learned Schrodinger equations in school, but do not know that they are subtly wrong. Reality is complex, and assuming we know, or that god plays dice with odds, it an emotional and irrational response.

    --
    "She's a scientist and a lesbian. She's not going to let it slide." Orphan Black
  203. Re:save us from *all* pseudo-science by Bill,+Shooter+of+Bul · · Score: 1

    Your point is irrelevant to this conversation. Obviously, it is possible for people to change their belief set. Obviously, it is possible to learn from cultures other than your own despite all existing cultural filters and language barriers.

    --
    Well.. maybe. Or Maybe not. But Definitely not sort of.
  204. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    More than 50% of UK Muslims are inbred - by first-cousin marriage, often over many generations. Its 75% in Bradford.
    Given that, if 30% want some sort of religious law, I'm not surprised.

  205. Re:save us from *all* pseudo-science by chihowa · · Score: 2

    I think I must have misunderstood what you were going for there. The creation of the universe is a problem that we humans are unlikely to ever explain satisfactorily. The religious explanation isn't any more solid or testable than the multiverse, etc explanations, so the most rational approach is to suspend judgement on the matter until a sound, testable explanation is proposed.

    In my mind, the existence of God falls in the same category. I have no way to know whether a deity exists or not, so it doesn't make sense to come to any sort of conclusion on the matter.

    [From a more humanistic standpoint, I reject the idea that living my life as a good person is not enough to win the approval of a just god. The idea that I could be punished eternally for doing all the good I can in the world, but not following arbitrary customs or worshiping some deity, is nonsensical and repulsive. That a good god would give us a sense of Justice, and then turn around and judge us like a capricious dictator or a petulant child doesn't follow. By that reasoning, it shouldn't matter whether or not I believe in God, even if there turns out to be one.]

    --
    If you want a vision of the future, imagine a youtube comments section scrolling - forever.
  206. Re:save us *all* pseudo-science by Cro+Magnon · · Score: 1

    The Loch Ness Monster is a unique case. It's quite possible to prove there is no such monster in the Loch, unless it has abilities far beyond being a mere monster (invisibility, dimensional shifting, etc). However, you cannot prove there isn't a similar monster somewhere in the unexplored depths of the oceans.

    --
    Slow down, cowboy! It has been 4 hours since you last posted. You must wait another few hours.
  207. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    The dumbest thing you've read on slashdot all week is a Mark Twain quote? REALLY??

  208. Re:If they are SO REALLY CONCERN about religion .. by Cederic · · Score: 1

    As far as I can tell Sharia explicitly demands casual violence. I'd rather wear the slutty dress and keep some semblance of equality and rationality about our law thanks.

  209. Re:If they are SO REALLY CONCERN about religion .. by VIPERsssss · · Score: 1

    Polls are shit statistics because the sample population is self selecting.
    Sir, do you have time to answer a short survey?
    No, I'm busy posting on /.

    --
    We are eternal, all this pain is an illusion.
  210. No, not kidding. Just making shit up entirely. by Uberbah · · Score: 1

    In the thousands ?

    And I am not kidding.

    Of the people that I know many of them are Muslims.

    Many of them are very bright, except for one thing - you just can NOT discuss religion (or faith) thing with them.

    Unlike the Buddhists or Christians or Jews where you can have civil discussion, or even debates on matter pertaining to whether if there is a "God" or matter such as "If the different religion worship the same God" or the very act of suicide bombing killing the innocent can be call "a service to God" ... you just can't have such discussion with the Muslims.

    Dude, your pants are on fire to such an extent that it's visible from space. I see four Islamophobes gave you uprates, though.

  211. Re:If they are SO REALLY CONCERN about religion .. by T.E.D. · · Score: 1

    I have to say, that hasn't been my experience with the Muslims I've known. Admittedly my sample size is only about (quick inventory here) 8 or so. But still, I know one guy in particular who used to have long conversations about the Koran and the Bible with another Christian friend of mine. Even convinced him to try fasting for Ramadan (incidentally convinced me to try a traditional Lenten fast too).

    The only topics I've found that can be really touchy with my Muslim friends are Jews and Muslims of the opposite sect (Shiia for Sunnis and Sunnis for Shiia). They can have some really nasty ideas about them, very reminiscent of the kind of stuff you hear a lot of Christians say about Muslims, and can be impervious to reason on the subject. Even that isn't universal though. One of my friends was raised Shiia in Iraq, but is proudly atheist and loves having long conversations with a Jewish (Israeli) friend about it. Those are fun.

  212. Re:save us *all* pseudo-science by Anonymous Coward · · Score: 0

    Just because someone cannot prove the non-existence of something, does not mean it does exist.

    And a book claiming it does exist is not any more evidence than some crazy old fisherman saying he saw the Loch Ness Monster make it real.

  213. Re:save us *all* pseudo-science by Anonymous Coward · · Score: 0

    Or make the theory "The Loch Ness Monster exists if it would show up and let people see it."

    Guess what, god doesn't exist either.

  214. Re:If they are SO REALLY CONCERN about religion .. by BigZee · · Score: 1

    Although I can't remember specifically which Middle Eastern country it was, one of in Richard Dawkins documentaries he did go and speak to some people. I think it was either Palestine or Israel.

  215. Re:save us from *all* pseudo-science by hazah · · Score: 1

    The question of whether or not God exists seems pretty importan -- to you. I could not care less about this question. You look like a dog chaising your own tail asking it -- to me.

  216. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    tl;dr

  217. Re:save us from *all* pseudo-science by weilawei · · Score: 1

    Yep, people can change, on the average, but you are remarkably dense, a perfect example of what I've been trying to get at, in various forms. Good day sir.

  218. Re:save us from *all* pseudo-science by tbannist · · Score: 2

    You don't seem to be following the argument.

    There so very many things for which there is no evidence, that it becomes incredibly questionable for you to select just a few of them to believe in. If you believe in a god for which there is no proof, why not the Grey Men? the Invisible Pink Space Unicorn? Why not the flying spaghetti monster? Why not Russell's Teapot? Why not the dragon in my garage? Why not Harry Potter? Why not the Sasquatch? Why not Atlantis? I could go on for a very long time before I run out things that I could name that don't exist.

    So how and why do you choose, with no supporting evidence, to believe in some things and not to believe in others?

    --
    Fanatically anti-fanatical
  219. Re: If they are SO REALLY CONCERN about religion . by apc512599 · · Score: 1

    Prof Dawkins may not serve God, but Mamon on the other hand...

  220. Re:save us from *all* pseudo-science by LordLimecat · · Score: 1

    I think I must have misunderstood what you were going for there. The creation of the universe is a problem that we humans are unlikely to ever explain satisfactorily.

    I am convinced from a logical standpoint that there can be no explanation that does not involve something having existed eternally (which I do not believe the universe could), that is apart from the universe and capable of acting on the universe. As I said there are other reasons for why I believe in the God of the bible, but there is a reason that I don't find the atheist position workable.

    From a more humanistic standpoint, I reject the idea that living my life as a good person is not enough to win the approval of a just god. The idea that I could be punished eternally for doing all the good I can in the world, but not following arbitrary customs or worshiping some deity, is nonsensical and repulsive.

    That's not quite the Christian position; the position is that you stand condemned because of the very substantial bad that you (and all others) do and have done. If the standard on a test is to get a 100% or fail, its no good to point at all of the questions you got right while ignoring the many you got wrong. And if in fact there is a Christian God who is responsible for your very existence, it stands to reason that your ignoring and refusal to acknowledge or honor that God would be a very serious thing indeed.

  221. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    > the odds that the one particular god currently favoured is the right one is pretty darn small

    What, now you're telling us Miley Cirus isn't god?

  222. Re:If they are SO REALLY CONCERN about religion .. by Valdrax · · Score: 1

    The statistics from Britain, where something like 30% Muslims want the UK to become a SA-like theocracy, speak a little different.

    Apparently, you have a different definition of "most" if the 70% that don't agree don't qualify.

    --
    If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
  223. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Hope this helps. Here is some more. Think we can find similar numbers for any other religion?

    You've got two US sources for a British social issue. Sorry, but the only sources that cite Muslims want a Sharia state are factless media beat ups in Newscorp/Daily Mail or propaganda from the EDL and BNP. The reality is quite different. Most Muslims want the opposite and would like Newscorp/Daily Mail to stop printing such nonsense.

    Well, he provided sources. Where are yours?

  224. When God speaks to Dawkins by mdsolar · · Score: 2

    I hope, for Dawkins' sake, if God speaks to him, he'll be prepared to listen. http://en.wikipedia.org/wiki/List_of_converts_to_Christianity_from_nontheism

    1. Re:When God speaks to Dawkins by bledri · · Score: 0

      I hope, for Dawkins' sake, if God speaks to him, he'll be prepared to listen. http://en.wikipedia.org/wiki/List_of_converts_to_Christianity_from_nontheism

      That knife cuts both ways I wonder which god will speak to him first...

      --
      Some privacy policy Slashdot.
    2. Re:When God speaks to Dawkins by Anonymous Coward · · Score: 0

      You're assuming, without evidence, that God exists and that it's your God and not some other God.

      What does your list prove? What were these people's reason(s) for converting? Were they rational and evidence based, or were they emotional?
      In my experience, the reasons are usually rather poor, and usually emotional rather than evidence based. Appeals to evidence usually come after the conversion, and are used to try to rationalise the initial emotional decision.

    3. Re:When God speaks to Dawkins by mdsolar · · Score: 1

      For some, it is a response to Holiness: http://en.wikipedia.org/wiki/C._S._Lewis#Conversion_to_Christianity

      That seems to be experience based. There are few who point to evidence in these situations. There are mounds of witness testimony, but doing experiments on God would seem to lack prudence. St. Thomas got away with it though.

    4. Re:When God speaks to Dawkins by Anonymous Coward · · Score: 0

      But how might one distinguish between God speaking, and a neurological disorder?

      That's the problem with the "supernatural". It places itself apart of any means of verification by any natural intelligence in a natural universe.

    5. Re:When God speaks to Dawkins by mdsolar · · Score: 1

      Sometimes the presence of a ram tangled in a bush is persuasive.

    6. Re:When God speaks to Dawkins by arctus · · Score: 1

      Dawkins was raised as a Christian.

      As someone also raised as a Christian, there's no way I would go back, even if God personally asked me back...

      So far this thread is about the rational side of rejecting religion, but this is a more qualitative, personal approach. So personally, there's no alleged qualities of the Christian God that I find benevolent. He's a genocidal, manipulative, needy, self-ish being reminiscent of a psychotic girlfriend and I would suffer any fate to avoid it/him/her. Thankfully this makes sense, these are human traits and God is a human product, albeit a very dark, destructive one.

    7. Re:When God speaks to Dawkins by Ol+Olsoc · · Score: 1

      I hope, for Dawkins' sake, if God speaks to him, he'll be prepared to listen.

      One of the strangest things to me, is that if there is a Christian God, and there is a heaven, it doesn't seem like much of a reward to me. If we worship him in this life, when we die, we'll go to another place to worship him for eternity.

      Considering what this guy did in the old testament, it seems like worshipping Pol Pot. (I won't mention the obvious choice of bad guy to avoid invoking Godwin)

      I'm not all that keen on worshipping somoene who allows his representatives on earth to rape little boys either.

      Which is to say that if I can destroy the world in a flood, or send bears to kill children, or help Tim Tebow win football games, I can intervene when a priest tries to rape a child.

      And if I could keep a child from being sexually abused, I would do exactly that.

      Listen to God? I would have a lot of questions for him.

      --
      The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
    8. Re:When God speaks to Dawkins by mdsolar · · Score: 1

      Not sure I'm clear on this. You seem to be questioning God's goodness more than God's existence. You seem to think God exists in some manner or other though. That is a little different from where these guys stand I think.

    9. Re:When God speaks to Dawkins by mdsolar · · Score: 1

      You seem most interested in the question of evil rather than the question of the existence of God. You might want to read "The Great Divorce" by C.S. Lewis for some interesting thoughts on this.

    10. Re:When God speaks to Dawkins by arctus · · Score: 1

      No I believe the idea of God exists, and as it exists, at least, as people explain God to me and as far as I understand God as a concept using the Christian Bible, I reject any attribute of benevolence, I don't see it. So my comment is a little paradoxical. Maybe I didn't explain it well, basically its like, why would I believe in such a seemingly childish god? I am not against believing in things that lack current scientific validation, but the christian god is certainly not one of those things.

    11. Re:When God speaks to Dawkins by mdsolar · · Score: 1

      So, I think you are a theist but draw no comfort from that perhaps.

  225. Re:save us from *all* pseudo-science by hazah · · Score: 1

    Quantum fluctuations remove the necessity of infinite regress, and pave the way to explain the entire universe as a zero-sum of existence.

  226. Re:If they are SO REALLY CONCERN about religion .. by coinreturn · · Score: 1

    While I find your comment interesting, I would like to propose a different view. Religion, in itself, is one of the things that is trying to win the "survival of the fittest" contest. It is essentially a parasite living within the human race. It has survived through evolution (of ideas) and is fighting against atheism for survival. That's why it proseltyzes (for reproduction).

  227. Re:save us from *all* pseudo-science by Copid · · Score: 1

    Really? So I assume that you either don't believe in a god or that the god you choose to believe in is a complete no-op. He doesn't do things like dump these things on you and expect you to obey, right? Or tell you to slaughter folks? In that case, I can certainly see being totally willing to ignore questions of actual existence and just assume. I mean, I couldn't care less about gods who don't have any effect on the real world.

    But a lot of gods seem to want their followers to do stuff that they might not otherwise do. In a case like that, a good sanity check like, "Am I doing this in the name of Grand Cosmic Righteousness or because of voices in my head?" seems totally appropriate.

    --
    An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
  228. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Arguments about proof or disproof, or the burden of proof, miss the point. To Christians, "proof" of God's existence is irrelevant. It's like asking a parent to prove that they love their child, or like asking J K Rowling to prove that Harry Potter is a good read. The proper response is a blank stare, with options on laughing out loud at the extent to which the questioner just doesn't get it.

    I have no interest in proving whether God does or doesn't exist. But why does it matter?

    If that sentiment still baffles you, try substituting "free will" for "God". It's still true, and for precisely the same reasons: the concept itself is so poorly defined that proof one way or another would require so many assumptions and caveats that anyone who didn't want to believe it, would immediately laugh it out of court.

    Most parents can point to their actions towards their children as evidence that they love them, and JK Rowling can point to sales numbers and reviews for Harry Potter being a "good read".

    So, much like I would expect to see those reviews before accepting that I should read Harry Potter in responce to JK Rowling saying so, I also expect that if somone tells me that I should do or think something because their god wants me to they should be prepared to demonstrate the existance of their god.

  229. Yes it can. by Anonymous Coward · · Score: 0

    The recognition of events, even of an image of yourself separately from "a human face" can be discovered by NMR scans.

    It can be seen to exist at varying levels of complexity all the way through the animal systems.

  230. **apparent age** by globaljustin · · Score: 1

    yeah, b/c young-earth creationists *never* thought of that objection...

    "created with apparent age" is how they explain that...done...**dusts off hands**

    *no matter what logic you use* they can just draw a circle around it and label it a "miracle"

    just stop the whole line of thinking...stop trying to disprove something with logic that is personal opinion....

    it does no good to argue with a pig: you both get dirty and the pig likes it!

    --
    Thank you Dave Raggett
    1. Re:**apparent age** by Hatta · · Score: 1

      "created with apparent age" is how they explain that...done...**dusts off hands**

      Ah, but what apparent age? If it was created 5000 years ago to look 4 billion years old, it could just as easily have been created 5 seconds ago. Why choose one over the other?

      Because the bible says it was 5000 years old? Well the bible could have been created 5 seconds ago to make you think the Earth was created 5000 years ago.

      And now they're ruined by their own "logic". Allowing the miracle of "apparent age" doesn't actually strengthen their position at all. The more miracles you allow, the more potentially true things there are, and the less likely it is that your specific version of events is true.

      just stop the whole line of thinking...

      And that's why theism is harmful. It requires you to stop thinking. Never stop thinking.

      stop trying to disprove something with logic that is personal opinion....

      Stop having personal opinions about factual claims about objective reality.

      --
      Give me Classic Slashdot or give me death!
  231. Re:If they are SO REALLY CONCERN about religion .. by Vitriol+Angst · · Score: 2

    The fact that everything cannot be empirical and we have to "settle for" taking a few things on faith is not "religion" or doctrine -- it's society. Surviving within my social norms requires I trust people -- I cannot verify everything myself, so I listen to experts say that "light switches use electricity." IN fact, I've taken a science course and proven that bit -- but not everyone has. And there are a whole slew of things I take for granted until such a time that I have enough knowledge and inspiration to test it out myself.

    We cannot breathe 100% oxygen -- for practical and health reasons. But the fact that we have pollution in the air doesn't give a value to the pollution.

    We cannot prove every detail yet, but you sound like you are promoting the devil between the details rather than any admirable deity or way of life.

    But I'll agree -- there is a lot of arrogance of empirical people -- and in my opinion, that's mostly because they don't recognize where they've taken things on faith and that they don't have all the answers. But being on shaky ground is empirically better than prancing around on nothing but thin air. ;-)

    --
    >>"ad space available -- low rates!!!"
  232. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    For most people, the purpose of religion is to answer otherwise unanswerable questions. This makes religion take on a very intellectual character, and philosophical rigor tends to undermine the foundations of any such approach.

    For other people, religion is a means of expressing and furthering a mystical impulse. For such people, prayer practice, intent-based (rather than rule-based) moral reflection, and other ceremonies are far more important than the specifics of belief. Mainline Christianity, for example, tends to emphasize this whereas fundamentalist Christianity tends to emphasize the intellectualism.

    Dawkins arguments are pretty poignant when used against religion-as-intellectual-exercise religious approaches. They completely fail to address basically anything that motivates the mystics to practice.

  233. Re:If they are SO REALLY CONCERN about religion .. by Vitriol+Angst · · Score: 2

    TL;DNR

    the Above post makes sense to people who don't subject their beliefs to rational scrutiny. Hence, people of faith will say; "Wow, you beat them soundly in that debate." And of course they think some atheists are arrogant -- just as anyone today might grin a bit at someone carrying on about Zeus. The personality clashes are independent of the value of any system of logic.

    Is there any ultimate arbiter of a "winning argument?" Yes, but you've got to adhere to scientific principles and theories that can be disproved, otherwise it's just a bunch of theologians arguing doctrines based on evidence of God's opinion.

    --
    >>"ad space available -- low rates!!!"
  234. not a hypothesis by globaljustin · · Score: 1

    unsupportable hypothesis, such as the existence of God.

    the existence of god, to people who believe, is not a "hypothesis" that they are testing and have some statistical margin for error

    the whole point of the concept of 'faith' is that you make a 'leap of faith'....

    people who believe say they believe something unprovable via hypothesis b/c of personal experience and faith

    i just proved you wrong...so what...your 'logic' is just your opinion of what would be the most 'logical' approach

    all I have really proven is that you cannot PROVE or DISPROVE the existence of a supernatural god, buddah, Xenu or whatever with logic or scientific inquiry

    you can't prove or disprove it

    --
    Thank you Dave Raggett
    1. Re:not a hypothesis by Hatta · · Score: 1

      all I have really proven is that you cannot PROVE or DISPROVE the existence of a supernatural god, buddah, Xenu or whatever with logic or scientific inquiry

      And I completely agree with this statement. Now the question is, why do you treat the idea of God differently than any other unprovable idea?

      Because faith, right? The problem with that is that people have faith in mutually conflicting ideas, so we know that faith cannot be a reliable way of determining facts.

      you can't prove or disprove it

      That you can neither prove nor disprove something is not license to make any claims you want and have them taken seriously.

      --
      Give me Classic Slashdot or give me death!
  235. Re:If they are SO REALLY CONCERN about religion .. by sandmaninator · · Score: 1

    I haven't read Dawkins but I read a book by Susan Blackmore years ago that sticks in my brain still - "The Meme-Machine" : http://en.wikipedia.org/wiki/The_Meme_Machine Ahh the forward is by Dawkins :-) Anyway, the idea is that the evolution of humanity is now primarily driven by survival of the fittest memes. I think the collection of Science memes would be gaining on the Religion memes if it weren't for the fact that humans who have been infected with the Religion meme seem more likely to reproduce.

  236. Re:If they are SO REALLY CONCERN about religion .. by Copid · · Score: 1

    So ideas are only worth spreading if you spread them to people who will execute you on the spot for them? I'd be happy to teach calculus to people, but I don't think I'd be willing to get shot for it. Pretty sure that has no bearing on whether calculus is good or whether teaching it is a useful pursuit.

    --
    An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
  237. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Science doesn't need to disprove anything since there is no reason to believe in a god in the first place. Even if there is a god, it doesn't mean that any of the junk in the bible, koran, bhagavad gita, or harry potter is true.

    Sorry, but "what you believe is wrong and you should stop believing in it because I say so" is no better than the religious fanatics claiming that their religion is right and you should believe in it because they say so - there's no reason to believe that there was a creator but there's also no reason _not_ to believe that there wasn't a creator. Science can't provide evidence either way, so all anyone is ever going to do by proclaiming that their viewpoiint is right and that they don't need any evidence to back it up is cause a few more wars.

    (For the record, I'm agnostic - I believe that the existance or nonexistance of a god is unknowable (unless one chooses to show itself) and therefore, ultimately I shouldn't waste my time worrying about it).

    The problem is that you claim that science is "just an appeal to authority" while you write your statement with a machine created by following the scientific method.

    That's an "Atlas Shrugged" level of precarious.

    Science has provided evidence of the validity and usefulness of the scientific method. If you disagree you are welcome to live your life without the benefits of engineering (applied physics), medicine (applied biology), materials beyond "what I found on the ground" (applied chemistry), etc.

    When someone argues from religion that science should not be taught in schools (which is happening), it is irresponsible to take the position that religion doesn't have to prove it's value.

  238. Re:If they are SO REALLY CONCERN about religion .. by jwdb · · Score: 1

    Or are you suggesting that the majority of Muslims in other countries is less extreme than those living in the relatively liberal UK?

    There does tend to be an effect where immigrants, concerned about losing their ethnic identity, become even more attached to the beliefs of their home country than the people living there are.

    It's not as implausible as it sounds...

  239. Penn Gillette is a better missionary... by Lord+Kano · · Score: 1

    Dawkins is concerned only with enriching himself, hence his assholery.

    You don't convince people that you're right by being an asshole.

    You can prompt people to question their beliefs by asking the right questions.

    Be friendly, be personable, don't be an asshole.

    Be Penn Gillette, don't be Dawkins.

    Evangelical Atheists are just as annoying as Jehovah's witnesses.

    LK

    --
    "Hi. This is my friend, Jack Shit, and you don't know him." - Lord Kano
  240. Re:save us from *all* pseudo-science by Copid · · Score: 1

    There seem to be a lot of people out here who think that all things that are unprovable or uncertain are equally likely. I can't prove it, but I don't think that's the case.

    --
    An interesting anagram of "BANACH TARSKI" is "BANACH TARSKI BANACH TARSKI"
  241. why? by globaljustin · · Score: 1

    "Supernatural" means "magical"

    oh

    ok

    i guess this whole fucking conversation is over then!

    c'mon man...you just threw more abstractions into the mix which makes for more possible vertices of misunderstanding in the giant graph that is this conversation...

    ok...it is your opinion that 'supernatural' means 'magical' in this context...if you asked people who are believers, many might say 'supernatural' means something that is wholly bigger than in the 'meta' sense of all nature...or they might say something that inherently defines the laws of physics continuiously...

    I just wanted you to know that you haven't proven shit, or contributed one thing to this conversation with your point about "magic"

    --
    Thank you Dave Raggett
    1. Re:why? by CauseBy · · Score: 1

      The conversation isn't over at that point; lots of people believe in magic -- most, even. Some of those people have thought hard about it and will defend the position.

      The original comment said "He insults everyone who believes in any possible supernatural entity by pigeonholing them into one group". Yes: Dawkins is a philosophical naturalist, natural meaning not supernatural, not magical, so he put everyone who believes in magic into one group -- one big group. That is a fair way to divide worldviews. Some of his opponents don't like the label but they should embrace it if it is accurate.

  242. Re:save us *all* pseudo-science by Anonymous Coward · · Score: 0

    Science doesn't disprove anything.

    Isn't the only thing you actually can do in science? Disprove or fail to disprove, but there is no prove.

    That's not very representative.

    Science is about building a theory to explain observed facts, generating a hypothesis from that theory and testing the hypothesis.

    A theory which has been heavily tested by many independent sources and it's hypothesis were confirmed consistently is considered "proven".

    A theory which generates hypothesis that do not reflect observed fact is considered "disproven".

    A theory which makes no testable claims is considered "useless".

  243. the naasking Delusion by globaljustin · · Score: 1

    no...he's not insulting them!

    why, he's just saying they're deluuusional and full of poppycock!

    calling someone "delusional" is insulting

    also, adding a layer of abstraction..."he's not insulting all believers, just any believer that claims to be sane and not delusional" is bullshit....everyone sees throught it

    either/or....stop equivicating and at least own what you believe

    --
    Thank you Dave Raggett
    1. Re:the naasking Delusion by naasking · · Score: 1

      calling someone "delusional" is insulting

      I never said it wasn't. It's also factually correct. But your original statement that I responded is still incorrect, ie. he doesn't insult everyone who believes in any possible supernatural entity.

      also, adding a layer of abstraction..."he's not insulting all believers, just any believer that claims to be sane and not delusional" is bullshit....everyone sees throught it

      That's not the argument I made. Stop attacking a strawman.

  244. Re:save us from *all* pseudo-science by LordLimecat · · Score: 1

    According to wikipedia, [In quantum physics, a quantum vacuum fluctuation (or quantum fluctuation or vacuum fluctuation) is the temporary change in the amount of energy in a point in space.....[this] means that conservation of energy can appear to be violated, but only for small times.
    Which is a far sight from "everything came into being by quantum fluctuations".

    Also, theres about a million problems with what you seem to be suggesting:
    1) You're fundamentally suggesting that "there was nothing, and then it created something" which is even more problematic than infinite regress.
    2) Quantum fluctuation is a theory about something that happens WITHIN our universe. We're talking about how spacetime itself could come into existence, not random particles.
    3) Theres no evidence (and as I said theres no chance of ever gathering evidence) for something like that, so you could throw it out as a "maybe this is how it happened" (if you ignore the other issues), but never actually hold it as a belief without ignoring the whole "extraordinary evidence" thing.

  245. Atheism is also a religion by Anonymous Coward · · Score: 0

    ...yeah, I guess the subject says it all. :)

  246. Re:save us from *all* pseudo-science by FireFury03 · · Score: 1

    You don't seem to be following the argument.

    There so very many things for which there is no evidence, that it becomes incredibly questionable for you to select just a few of them to believe in. If you believe in a god for which there is no proof, why not the Grey Men? the Invisible Pink Space Unicorn? Why not the flying spaghetti monster? Why not Russell's Teapot? Why not the dragon in my garage? Why not Harry Potter? Why not the Sasquatch? Why not Atlantis? I could go on for a very long time before I run out things that I could name that don't exist.

    So how and why do you choose, with no supporting evidence, to believe in some things and not to believe in others?

    My point was that the claim that "its obvious you shouldn't believe in a god because there is no evidence to support the existence of a god" has absolutely no more merit than "its obvious that you should believe in a god because there is no evidence to support the universe just popping into existence without the helping hand of a creator". Both viewpoints are equally valid from the evidence available, so either side arguing that the other is wrong is always going to be supported only by that side's faith in their own beliefs. I certainly think that the evolution-deniers can be refuted on scientific grounds, but at the end of the day we fundamentally don't know what started the creation of the universe - we have no idea if it was a random event or if some intelligence tweaked all the universal constants to be just right to create life a few billion years down the line and then kicked off the big bang. Nor is it likely that we will ever know this - its pretty fundamentally unknowable.

    Some of your examples make absolutely no sense though - for example, given that J K Rowling has never tried to pass Harry Potter off as non-fiction, there seems little merit in people believing that it is non-fiction. The same cannot be said of various religious texts.

    Also, things like a dragon in your garage are fundamentally knowable things - if you want to convince me that you've got a dragon in your garage then its a pretty simple job for you to just show it to me. If you refuse to show it then that can be taken as a reasonably good implication that you don't have a dragon. Conversely, the existence/nonexistence of a god is not knowable - if you want to convince me that a god exists there is *no way* for you to show me that god even if you wanted to, so the fact that you can't do this doesn't imply anything.

  247. Re:save us *all* pseudo-science by Anonymous Coward · · Score: 0

    I guess I'm thinking of scientific theories. You can't prove that the theory of relativity is true, but only fail to disprove it given the existing data.

    I'm guessing now...
    I think the theory, "there is a Loch Ness Monster" is not a valid scientific theory because as you demonstrated, it's not falsifiable.

    To make it a scientific theory, you'd need to invert it and make the theory, "there is no Loch Ness Monster". This is falsifiable, for the same reason you demonstrated.

    No you're thinking like a philosopher, not a scientist.

    A scientist starts with observed facts:
    1. People say they saw a monster in the lake
    2. Some photographic evidence of a monster in the lake exists

    Then proposes a theory:
    There may be a specimen of some species of megafauna living in the lake.

    Then the theory is tested by generating a falifyable hypothesis:
    If there is a species of megafauna in the lake it should show up on a SONAR survey of the lake

    And testing the Hypothesis:
    We did a SONAR survey and came up negative.

    Conclusion:
    There is not a specimen of some species of megafauna in the lake.

    So start Again with more facts:
    1. Some people claim to have seen a monster
    2. Some photographic evidence exists
    3. SONAR failed to detect the monster

    Theory:
    There is no monster, The eyewitness accounts are mistaken and the photograph is a hoax.

    Hypothesis 1:
    It should be possible to reproduce the photograph using fraudulent methods (confirmed)

    Hypothesis 2:
    Eyewitness reports would have to be unreliable in other contexts as well (confirmed)

    Hypothesis 3:
    An additional SONAR survey will also turn up negative (confirmed)

    Hypothesis 4:
    Observations of populations of prey species and plant-life will be consistent with other similar environments where no megafauna exist. (confirmed)

    Conclusion:
    At this time the existence of the Lock Ness monster must be considered disproven as the strongest theory appears to be that the witness were mistaken and the photo a hoax.

  248. Or China Or North Korea by Anonymous Coward · · Score: 0

    Because public discourse is strictly verboten (by death in some cases) in these countries.

    By no coincidence, so is belief in religion.

    So, mod up parent. Someday the author's of the documentary are going to miss the days of free thought. They'll be sure to learn the difference between theism and totalitarian government.

  249. Re:save us from *all* pseudo-science by hyperquantization · · Score: 1

    The pure state is the absence of religion. Once you accept that completely obvious point, everything else follows.

    Is that an axiom? Or a conjecture?

    I'd argue that (if we're going down the path I think you think you're trying to go) a "purer" state is the absence of opinion or naïveté. But that never lasts very long, now does it? So, what fills that innocence? The worldly wisdom of *insert philosopher here*? Or the still, small voice of a real-actual God?

  250. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    What you have is two different world views, that lack a single frame of reference to have an honest dialog. Doing anything other than trying to establish such a frame of reference ( which is what Dawkins et all do), is fruitless.

    On the contrary. Very few people believe that science doesn't work.

    The problem is that a lot of people believe that you can accept both Science and Religion as valid philosophies. You can't.

    Science demands evidence of claims, and that that evidence be subject to scrutiny before a claim can be regarded as true. Religion holds that things are to be accepted on faith. These are mutually exclusive ideas.

    If religion were to present evidence of the existence of god and that evidence were to survive scrutiny, God would be a matter of scientific fact. Instead religious authorities dodge the question, and obscure the contradiction inherent in believing on God based on faith and living in a world supported by technology derived from the scientific method (which demands proof not faith) behind a web of logical fallacies.

  251. Re:If they are SO REALLY CONCERN about religion .. by celle · · Score: 1

    "I'd rather wear the slutty dress and keep some semblance of equality and rationality about our law thanks."

          From your id I hope you mean a kilt rather than a "slutty dress". Don't you have some pride? Or better yet sensitivity to the eyesight/sanity of others?

  252. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    I think that the key word here is 'believe'
    Just because somebody 'believes' that a supernatural force has created laws that the believer must follow in no way substantiates those as being valid laws for everybody

    Sure, sure, there are a lot of practical laws that have existed in religious traditions, primarily because they represented the power of the state and were how law was handled IN THE PAST

    Most rational adults that have been born since the Enlightenment have taken on the task of separating mythology from fact and figuring out what laws make sense (murder bad) and which ones are silly (only heterosexuals may marry)

    fwiw, Dawkin's arguments have always gone far beyond 'because I say so'

  253. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Well I have met RD and seen him speak and read his books. He comes across as a very likeable and thoughtful fellow. I suspect for media purposes he gets cast as "Darwin's Bulldog".

    But as a scientist the only rational position to take is what is defined as agnostic, since as a scientist I must be open to new information.

    From a practical standpoint, many people confuse atheist (which is unscientific as we cannot prove the negative) with the agnostic (I'll believe it when you provide proof).

    Basically until proven otherwise all religious writing is by definition fiction until proof can be provided to the contrary. In this regard "extraordinary claims require extraordinary proof" is the most succinct way of saying science can only provide the answers that to things that can be proven.Religion fills in the gaps, and they are shrinking...

  254. Religion is Annoying by Anonymous Coward · · Score: 0

    Quite often I hear/read that it makes no sense that atheist voice their opinions on religion. To stay void on the subject. How in the hell is that even possible? With so much religious nonsense infiltrating into our schools, government, courts, neighborhoods, homes... As well as shunning known knowledge in favor of faith based agendas. Damn right we are going to speak out. From known religious history (2400 BCE) there is absolutely (null) evidence for any god or supernatural process that is overseeing our species. There is absolutely no good reason to believe in any god ever imagined. All religious myths which have holy books that attempt to explain how the stars, planets etc. came into existence have it terribly wrong. To that end, why would I sit idly by and allow ignorance and those whom prefer faith over caring what is true or not to prevail? Religion Sucks!!!

  255. Re:If they are SO REALLY CONCERN about religion .. by celle · · Score: 1

    "They should go to Saudi Arabia, or Yemen or Egypt or Tunisia or Iran, and try to make their point across to the Muslims."

            They also wish to stay alive. You said it yourself that this religious group responds with violence to any kind of religiously viewed challenge. In Egypt and Syria, they're wiping out christian minorities in towns. Tolerance seems to have little meaning especially under any kind of perceived challenge or need for revenge.

  256. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Because you can't see them and put them into a test tube and observe them, it doesn't mean they don't exist.

    So if something has no empirical content, how on earth can you claim to know it exists? What reason can you provide to suppose it exists?

  257. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Find some smarter 'theologians' then..

    Hint: They're probably not on TV asking for money, wearing brightly colored suits, and sporting freshly bleached teeth.

    And really: Math defined axioms 100 years ago? Pythagoras and Plato much, for starters?

    herego:

    http://en.wikipedia.org/wiki/Systematic_theology
    http://en.wikipedia.org/wiki/Vladimir_Lossky
    http://en.wikipedia.org/wiki/Kallistos_Ware

    and much, much longer than 100 years ago:

    http://en.wikipedia.org/wiki/Pseudo-Dionysius_the_Areopagite
    http://en.wikipedia.org/wiki/Origen

    true theological discourse is much closer to *philosophy* than *mathematics* ..
    and try to dogmatically define philosophy from a mathematical perspective and you'll be left with little more than materialistic degeneracy...
    oh wait.. sorry... 'rationalism'

  258. Re:If they are SO REALLY CONCERN about religion .. by hazah · · Score: 1

    You must have missed their parade, and the recent shitshow in London. Cameras have agendas too you think?

  259. Re:If they are SO REALLY CONCERN about religion .. by hazah · · Score: 1

    I would find it funny if he turned out to be one of them.

  260. Re:No, not kidding. Just making shit up entirely. by hazah · · Score: 1

    You are simply unfamiliar with what Islam really is.

  261. Re:If they are SO REALLY CONCERN about religion .. by hazah · · Score: 1

    They are quite trained to lie to non-believers. The doctorine of taqiyya.

  262. ok fine... by globaljustin · · Score: 1

    I don't want to argue with you over what Dawkins said or didn't say...

    His book is called "The God Delusion"...you can say "I am not insulting X" while you are *in fact* insulting X, just because you say you aren't doesn't mean that you aren't...

    But I have made that point twice, and I think you get it...

    Where do we go from here? Do we disagree or have we hammered it out?

    --
    Thank you Dave Raggett
  263. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    Empiricism is the best way we have of finding out about reality. Truth in this instance is measured on how close the model comes to reality itself. This can indeed be investigated, and in fact the history of scientific investigation is evidence for the success of this methodology.

  264. Re:If they are SO REALLY CONCERN about religion .. by hazah · · Score: 1

    Off is a channel, bald is a hair-style. Gochya.

  265. Re:If they are SO REALLY CONCERN about religion .. by celle · · Score: 1

    "a book to me is far less annoying and 'in your face' than maher's video presentations, let alone a road show."

          As opposed to christian evangelists, missionaries, and traveling prayer meetings. Give me a break, nothing they are doing hasn't been done by religion before and maybe it's time for some balance.

    "it just seems too mean-spirited to me "in person" than in a book to be of much use in enlightening believers. mocking sarcasm isnt going to change anyone's mind."

    Your response is proof that even in this country we have problems with religious dogma programmed into us from birth.

  266. Re:If they are SO REALLY CONCERN about religion .. by celle · · Score: 1

    "He is also trying to raise opposition to the institutional legislative advantages religion, particularly the Church of England, has in government"

            We have that same problem here in the US.

  267. Re:save us from *all* pseudo-science by coinreturn · · Score: 2

    Of those 3000 gods you mention I believe in the one true one (with a margin of error of +/- one)

  268. Re:save us from *all* pseudo-science by Triklyn · · Score: 1

    i think what he was getting at was that claims that fall outside the natural order, necessarily require evidence that cannot be explained by natural mechanisms.

  269. Re:If they are SO REALLY CONCERN about religion .. by Monsuco · · Score: 1

    most Christians and Buddhists that I know understand the role of religion (and when to NOT use religion).

    Not so for the Muslims.

    And how many Muslims do you know? Most Muslims also know when NOT to use religion. There are more than a billion of them - if half a billion of them did not know when to use it, I think we might have a tad bigger problem that we currently do.

    Remember, the kooks you see on TV are like the kooks you see for other religions as well - they are the minority. Hell, the way faith is involved in politics in the US and informs policy decision (veiled as some other excuse) has done far more harm to the LGBT community than most other religions.

    Unlike most Islamic states, the Christian USA doesn't persecute gays. At worst, there is debate over recognition of same-sex marriages. Gays are publicly stoned or jailed in large portions of the Islamic world.

  270. Re:save us from *all* pseudo-science by hazah · · Score: 1

    Keep reading, please. Keep on reading. Eventually you'll hit the concept which I'm actually describing. So far you're close, but off the mark, my friend.

    1. Uncaused cause is in the *exact same boat* as infinite regress. Both are assumptions. However, infinite regress, itself is an uncaused cause (how does infinite regress begin?)! Therefore its reasonable to suggest that not all things need a cause.
    2. Quantum fluctuations are a physical property that can be observed from within the universe, yes. This says nothing about it being limited to the universe we're in.
    3. The evidence is a laboratory. That's how they came with this explanation in the first place.

    http://en.wikipedia.org/wiki/Initial_singularity

  271. Re:If they are SO REALLY CONCERN about religion .. by Monsuco · · Score: 1

    There are language and cultural barriers that would make it less useful to tour the middle east.

    You could hire a translator. The main problem is there's still that whole "you would be hanged for blasphemy" thing.

  272. Re:save us from *all* pseudo-science by Monsuco · · Score: 1

    http://en.wikipedia.org/wiki/Russell's_teapot

    Hard to explain it much better than that...

    Both atheism and theism are making assertions so both have a burden of proof. An atheist asserts that the universe and self replicating life came into existence purely via natural means. That is a claim and thus has just as much of a duty to show proof as assertions to the contrary.

  273. Re:save us from *all* pseudo-science by hazah · · Score: 1

    The only thing you can assume about me is that I find the question not relevant and not worth pondering. Any answer to it brings us no further to anything than where we start from. Hence I used the dog chaising tail analogy. I could use the phrase "mental masturbation" if you prefer. I never said I'm ignoring questions of existence, I'm flat out stating this isn't one of them. Another way to look at it is that I hold no belief at all. So the universal answer to any question you may have that starts with: "Do you believe in..." is "No.". Always. So yes, to answer your question, really, but not in how you understood it.

  274. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    "So, what fills that innocence?"

    Trial and error

  275. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    and this is equivalent to free will.

    Not really, since free will of the libertarian variety is supposed to be independent from causation (which seems similar to the axiom of choice), while also being dependant upon causation (ie. your free choices are supposed to be influenced by your nature).

    It's essentially random while also being claimed to be essentially non-random - in short, it's incoherent.

  276. Re:If they are SO REALLY CONCERN about religion .. by Cederic · · Score: 1

    Losing a wee bit of personal pride is better than accepting theocratic rule, which would demean everybody.

  277. Re:If they are SO REALLY CONCERN about religion .. by Some_Llama · · Score: 1

    "You might think that is a stretch. I'm only championing neutrality here. True neutral defaults to only that which we can work with in a tangible sense. When you employ that in your reasoning process, I think many things become self evident in nature.

    Filthy Neutrals... you never know where they stand!

  278. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Dualism of the "substance" or "cartesian" variety (which you seem to be referring to) is not "perfectly fine". It's fraught with problems (the problem of interaction, for instance), and generally tries to explain away rather than explain - the "substance" that makes up consciousness on dualism just is conscious - it's taken to be fundamental and therefore isn't much of an explanation at all. In fact, it makes consciousness mysterious and explicitly beyond any explanation.

  279. Re:If they are SO REALLY CONCERN about religion .. by Some_Llama · · Score: 1

    In fact, cosmology and evolution have shown that those myths are not factual. There was never a global flood that killed all animals and humans and we are not descendants of just two animals and Noah's family. Also the earth and sun was not poofed out of nothing by god but was formed through natural laws (gravity and atomic fusion). Also humankind was not poofed out of nothing by god and we are not descendants of just two individuals.

    " In fact, cosmology and evolution have shown that those myths are not factual."

    dna geneology can trace human origins to a central "cradle of life"?

    "There was never a global flood that killed all animals and humans and we are not descendants of just two animals and Noah's family. "

    where does it say global? if anything it was regional but large enough to cover a huge area...

    " Also the earth and sun was not poofed out of nothing by god"

    the earth and sun we're not created in a big bang that arose out of nothing?

    " Also humankind was not poofed out of nothing by god and we are not descendants of just two individuals."

    actually it says god made two people from the minerals found on earth (dirt) which molecularly is 100% true, and the bible doesn't say all mankind evolved from those two, maybe you should read it again without the atheistic blinders on....

  280. Re:If they are SO REALLY CONCERN about religion .. by Some_Llama · · Score: 1

    where i wrote:
    the earth and sun we're not created in a big bang that arose out of nothing?

    i meant were* not we're, sorry

  281. Re: If they are SO REALLY CONCERN about religion . by smaddox · · Score: 1

    You seem to misunderstand Dawkins goal. Dawkins admits himself that he is not a true atheist, because he admits he cannot definitively prove there is no God. However, he says he is as certain about God not existing as most people are that the tooth fairy doesn't exist - which is to say there is no evidence that either one does. He isn't trying to convert people to atheism - he's trying to convert people away from superstition and belief without evidence (faith).

  282. Re:This is a "for those who came in late" situatio by Some_Llama · · Score: 1

    so when someone wrongs you, you wrong them right back?

    got it, dawkins is quite the leader there...

  283. Re:save us from *all* pseudo-science by chihowa · · Score: 3, Insightful

    ...but there is a reason that I don't find the atheist position workable.

    I think that this may be once place that our communication is breaking down. A scientific position is not the same thing as an atheist position. Since God is metaphysical and unmeasurable, science has no applicability with regard to its existence. Science is a method for testing measurable aspects of the world around us. It shares no ground with spirituality at all.

    Dawson et al's statements are not coming from a place of science, but from a place of logic and reason. They are saying that believing something of which you have no proof is irrational. Logic and reason are the foundation of science, but they are not the same thing. Their position is best described as agnostic, anyway, which is how I would describe myself. I don't maintain that there is no God, I'm simply not in a place to know if there is.

    That's not quite the Christian position; the position is that you stand condemned because of the very substantial bad that you (and all others) do and have done. If the standard on a test is to get a 100% or fail, its no good to point at all of the questions you got right while ignoring the many you got wrong. And if in fact there is a Christian God who is responsible for your very existence, it stands to reason that your ignoring and refusal to acknowledge or honor that God would be a very serious thing indeed.

    This is just more of the capriciousness that I was talking about before. I'm judged for the actions of another and good deeds and intentions aren't enough to redeem me? But if I honor (appease) the angry God, I will not be punished? That's not justice. If our courts worked that way, we would decry them as irredeemably corrupt.

    Why does God (an omnipotent, omniscient being) need to be acknowledged and honored by its creation in order to not torture it? This is the very description of a petulant child, not a wise God. In this view, The Gnostics's description of Yahweh as the demiurge was very apt. No perfect being acts like that.

    --
    If you want a vision of the future, imagine a youtube comments section scrolling - forever.
  284. Re:save us from *all* pseudo-science by Some_Llama · · Score: 1

    "Science doesn't need to disprove anything since there is no reason to believe in a god in the first place"

    i think it all stems from 100s (1000s?) of people (prophets) telling everyone they spoke for god and then just as they said would happen, miraculous events took place... over and over and over again. eventually people came to believe it was true.

    now this lends to an obvious conclusion most people make, why doesnt god just prove himself OR why did he stop doing these things to prove he exists.

    i guess it has to do with what he wants from us, belief, and more importantly the abilty to NOT believe but a path to understand if we so desire.

    would dawkins be an atheist if he was standing before god? would anybody?

    being able to not believe but still have the ability to is quite the balancing act and looking at today's comments it seems to have worked...

    one last thing i'd like to add, if god appeared on earth today, and sufficiently PROVED to all he is as he says and everyone on earth believed, then he left... how long until we had this same discussion again?

    1000 years? 2? 5?

    keep in mind we have had problems keeping any type of media around and working even in the last 100 years.

  285. Re:save us from *all* pseudo-science by camperdave · · Score: 1

    i think what he was getting at was that claims that fall outside the natural order, necessarily require evidence that cannot be explained by natural mechanisms.

    Ahh! So it's meant to mean we can't prove or disprove spiritual claims by looking at merely physical evidence?

    --
    When our name is on the back of your car, we're behind you all the way!
  286. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    According to the report, "Half of those who express a preference for living under Sharia law say that, given the choice, they would move to a country governed by those laws."

    I'm in the UK and will happily help towards costs for plane tickets.

  287. Re:save us from *all* pseudo-science by BasilBrush · · Score: 1

    An atheist asserts that the universe and self replicating life came into existence purely via natural means.

    Please quote a real person, rather than attribute a quote you invented to an entire category of people. Otherwise this is just a straw man.

    It certainly wasn't claimed by either the person you are replying to, nor the article linked, nor AFAIK Bertrand Russell.

  288. Re:save us from *all* pseudo-science by BasilBrush · · Score: 2

    (For the record, I'm agnostic - I believe that the existance or nonexistance of a god is unknowable (unless one chooses to show itself) and therefore, ultimately I shouldn't waste my time worrying about it).

    That just means you're indecisive.

  289. Re:save us from *all* pseudo-science by BasilBrush · · Score: 0

    So how and why do you choose, with no supporting evidence, to believe in some things and not to believe in others?

    Pretty obviously because that's what his parents, or someone else he looked up to, trained him to believe, at an impressionable time of his life.

    His community at that time made his particular ridiculous belief set one which could be held without him feeling ridiculous. Whereas there are no such mutually supportive communities for most of the ridiculous belief sets you mention.

  290. Re: If they are SO REALLY CONCERN about religion by DoctorFrog · · Score: 1

    Mammon on the other hand he doesn't serve either. He could make a lot more money than he does, but he often waives speaking fees and he donates to charities. Simply making a good living, even a very good living, is not the same as worshipping money.

  291. Re: If they are SO REALLY CONCERN about religion . by DoctorFrog · · Score: 1

    Our problems are traditional and societal, not legislative and institutional. The CofE gets to appoint Lords; imagine if the Baptist Church got to directly appoint a number of Senators! Faith schools are also directly supported by tax monies in the UK.

  292. Re:save us *all* pseudo-science by BasilBrush · · Score: 1

    Occam was theist. As the best possible implementor of correct application of Occam's Razor, theism was his conclusion.

    And it might have been mine, given the knowledge of the 14th century. I very well might have believed that heaven was up there in the clouds and hell down below the earth. But thankfully science and philosophy has come a long way since the middle ages.

    Occam's Razor has survived because of it's value as a principle in it's own right. Not because William of Occam was infallible. His personal belief in God and thus unwillingness to apply his own principle to religion is neither here nor there.

  293. Re:save us from *all* pseudo-science by Triklyn · · Score: 1

    more along the lines of, "if you want me to believe you can defy gravity, there damn well better not be a giant magnet strapped to your back."

    for example, if you say that intelligent design is real, then you better be able to tell me how evolution couldn't account for everything we see... or show me Yahweh's damn signature spelled out in our DNA or something. Occam's razor, show me something that would make me think God is the more probable explanation than whatever i'm seeing.

    I have faith, I have faith that peer review is a bitch, and scientific consensus represents conclusions that I would come to myself given the time and ability to reach them.

  294. Re:If they are SO REALLY CONCERN about religion .. by smithmc · · Score: 1

    Personal experience, as well as what's reported in the news everyday, disagrees with what you are saying. Not the part about Muslims being more touchy about religion overall - they very well may be; I must admit I don't know many if any Muslims personally - but that trying to spread reason and science among other religions, especially (IMO) Christians, is "preaching to the choir". There are a lot of Christians in this country (the US, that is) that genuinely believe in creation mythology, who think the world is six thousand years old, who reject evolution, who think the myths of the New Testament (raising the dead, feeding the multitude, etc.) are real, etc. and who certainly would not engage in any serious discussion about the existence vs. non-existence of God. I still recall that girl in 8th grade who told me she'd pray for me 'cause I was going to Hell - and that was in New York, less than 100 miles from NYC - I can't imagine what it must be like growing up in certain other parts of the US, even today. Dawkins et al still have plenty of work to do, right here in the US.

    --
    Downmodding is the refuge of the weak. Don't downmod, make a better argument!
  295. Re:This is a "for those who came in late" situatio by dbIII · · Score: 1

    Not quite what I wrote. Try again.

  296. Re:save us from *all* pseudo-science by BasilBrush · · Score: 1

    This is begging the question: It only holds water so long as you assume from the outset that there is no God. If there is, it would stand to reason that there might be immitator religions which are false, and a true main religion.

    That only applies if you don't consider time. You are a Christian, and so most of those other religions are not imitations, they originated before yours did. If there is an original and imitations, then yours is clearly an imitation.

    The Christian religion came after the Jewish religion, from which it absorbed some beliefs and rejected others. What's that saying? That from the Christian point of view, Judaism was right, or it was wrong?

    But it wasn't just the Jewish religion that Christianity absorbed. It also absorbed elements of paganish, such as yuletide, which was rebranded as Christmas.

    If there's one true religion, and the others are imitators, Christianity is certainly an imitator.

    Science may not be able to prove nor disprove a god. But science and history between them can certainly explain why people believe the various religions - and it has nothing to do with whether there's a god or not.

  297. Re:If they are SO REALLY CONCERN about religion .. by dbIII · · Score: 1

    I'm merely pointing out HOW he became an aggressive atheist.

  298. Re:save us from *all* pseudo-science by Bill,+Shooter+of+Bul · · Score: 1

    Oh, I understand what you're saying. Its just not at all relevant. We were discussing how to persuade someone who has a different frame of reference than yourself.

    I suggested establishing a common frame of reference as a necessary starting point.

    You suggested that language was so malleable that it was impossible to do so.

    Which, sounds like you are trying to prove that gravity doesn't work. There is obviously something holding us to this spinning globe. Its obvious that people of different cultural references can break through their own filters, if they are willing.

    I think you took offense at that point. My fault I guess. Pointing out arguments as not germane to the topic can be insulting to the one making the argument.

    --
    Well.. maybe. Or Maybe not. But Definitely not sort of.
  299. Re: Religion Origin by Anonymous Coward · · Score: 0

    Religion grew out of the need to control the population in ancient times. When humans were hunter/gatherers grouped by family the matriarch or patriarch controlled the actions of the group and kept the piece. As the group grew in size to several extended family groups, then we got chiefs. And when society got too large for the chief to personally keep people in line, we invented priests and kings to take over the role. Religion served a purpose by controlling people through its rules. Thou shall not kill (murdering your neighbors doesn't make a peaceful prosperous society), don't eat these foods, dress like this, and so on. It helped to explain nature and give people guidance even when the leader couldn't be there in person to make sure everyone followed the rules.

    No rules? No society. No society? No one pays taxes and it's hard for the king to raise an army to protect the borders from the next nation/state across the mountains who has a different religion with different rules. If the next nation/state over the hill can keep their act together and collect those taxes while you can't, then they'll conquer you and prosper.

    Does this mean that deities are real? Well, for some people they don't care where and why their came into being. From where I sit though it just looks like a construct of Man.

  300. Re:If they are SO REALLY CONCERN about religion .. by devent · · Score: 1

    > dna genealogy can trace human origins to a central "cradle of life"?

    DNA shows that all living things are related. We can even exchange DNA and still retain the same function. This is very strong evidence that life arose on earth once and evolved to all currently and past living species. The fossil record shows a continuously progression from simple to complex species, we can trace our ancestors back to 500 million years ego in Pikaia gracilens*. So the answer is yes.

    > where does it say global? if anything it was regional but large enough to cover a huge area. ..

    All the creationist and literal bible believers.

    > the earth and sun were not created in a big bang that arose out of nothing?

    No. The big bang theory is that space and time was compressed in plank space and plank time. So space (matter and energy) and time was already there, just compressed. Then came the "bang" with was the inflation of space and time. Theory of relativity shows that space and time are not separated and quantum theory shows that at very small space gravity and all the other forces should be one. Supersymmetry and quantum gravitation. Still work in progress.

    > actually it says god made two people from the minerals found on earth (dirt) which molecularly is 100% true, and the bible doesnt say all mankind evolved from those two, maybe you should read it again without the atheistic blinders on. .

    Dirt, mud, ashes, earth, dust, whatever. We all star dust. I do remember that Adam and Eve were the first humans.

    * http://en.wikipedia.org/wiki/Pikaia

    --
    http://www.mueller-public.de - My site http://www.anr-institute.com/ - Advanced Natural Research Institute
  301. Re:save us from *all* pseudo-science by gweihir · · Score: 1

    This is not general incompleteness. These are two specializations that can indeed be proven and hence are theorems. If you had actually read the text, you would know that, as it is very clearly described.

    Incidentally, I nowhere said that incompleteness is a "theory". You seems to be unaware what a "theory" is as you are using it wrongly.

    --
    Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
  302. Re:save us from *all* pseudo-science by LordLimecat · · Score: 1

    When I used the term atheistic, I was using it in the sense of naturalistic, or "a position excluding the existence of a god". I would also object to the idea that "spirituality" has nothing to do with the world around us: the christian belief isnt that there is the real world, and then theres the spiritual wworld, and the two dont ever meet; its that there is a God who is behind the measurable physical processes.

    I get what youre saying, I just want to be clear that to my mind the two do interact even if you cant testably prove the existence of God. Id also want to be clear that something doesnt have to be testable to be credible: history is not testable, but it does provide evidence which we use to make credible claims about it. Likewise, I think there is evidence which makes the existence of God credible, even if it is not testable.

    I would almost agree with your statement about "believing something without proof", but I would amend it to be "something without evidence": I dont think anyone could go through their daily life if they required hard proof before accepting anything, rather than going on credible evidence.

    . I'm judged for the actions of another and good deeds and intentions aren't enough to redeem me?

    The Christian creed is that you are judged for YOUR actions, and for YOUR intentions (and I would challenge that your intentions are always above reproach). The other issue is, if you commit a wrong (not meeting the standard of the law, for example), you cannot pay the penalty simply by meeting that standard going forward: that is simply doing the "bare minimum", and does nothing to account for the prior deficit.

    Why does God (an omnipotent, omniscient being) need to be acknowledged and honored by its creation

    If God exists, and is responsible daily for your ability to take breath, it seems self-evident to me that it would be a terrible wrong to refuse to honor him for that. Im not sure I could make it more plain, as I have difficulty seeing how it is not already clear. Its not that God has some need to feel justified, noticed, or whatever; its that his station deserves it and his justice demands a response when you fail to do so.

    To put it another way and use an imperfect analogy, if you were to refuse to acknowledge or pay deference to a visiting head of state, our society would consider that to be a gross faux pas. Regardless of whether said head of state was gracious about it, noticed, or cared, everyone else would see it as such, and you would still be guilty of said faux pas.

    The objection to the punishment for all of that is really not to the point, either; once it is established that it is wrong to dishonor God, for God to be just he would have to enact a penalty for that wrong. So really the objection is with the idea that its wrong to dishonor God, and/or the idea that God is just. You object because you say a perfect being would not act that way, and I would argue that a being that doesnt enact justice isnt perfect.

  303. Re:save us from *all* pseudo-science by mcgrew · · Score: 1

    Dawkins is an embarrassment to science. Reason? Odd, disingenuous name for an anti-religion, antitheist tour considering that most religions give reasons why we're here, even though they often conflict, while atheists believe that there is no reason whatever that we're here, that the universe is an accident that "just happened" for no reason whatever.

    You can neither reason your way out of nor into religion. You see, or you don't. Or you don't and believe those who do, Or you don't and pretend to, as many people do. You're not going to reason me out of believing in something I've experienced.

    Scientists traveling on a pro-science, pro-logic, pro-math tour? I'm all for that. But folks of any profession, whether scientist or garbage collector, going on an anti-religion tour is a silly waste of time. There's no reason whatever for this tour. They're acting like evangelicals.

    Dawkins is delusional. There's no way you can convince someone who has experienced God that God doesn't exist. We would all be better off if Dawkins would end his foolish quest to rid the world of God and do what he actually has training and experience in -- science.

    Dawkins, talk science and I'll listen. Trash talk Jesus and Bhudda and Muhammed and I'll simply laugh at you sadly. It's a pitiful, meaningless quest. Scientists everywhere should be ashamed of this ignorant clown.

  304. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Who's Dawson?

  305. Re:save us from *all* pseudo-science by LordLimecat · · Score: 1

    Uncaused causes dont require an infinite regress. Believing that the universe itself is eternal would not run a foul of the infinite regress, it just creates other objections.

    Therefore its reasonable to suggest that not all things need a cause.

    That goes against the foundation of all scientific inquiry; the very reason people do tests is because there is an assumption that causality exists. And I would agree that not all things require a cause (thats pretty much the argument with God), but if the universe has a beginning, then it does.

    This says nothing about it being limited to the universe we're in.

    You havent changed the core question: now we're asking "where did whatever created the universe come from".

    From the article you linked, there isnt evidence, and its not in a laboratory:
    t is impossible to see the singularity or the actual Big Bang itself, as time and space did not exist inside the singularity and, therefore, there would be no way to transmit any radiation from before the Big Bang to the present day
    We can get evidence from after the creation of the universe, but not from before.

  306. Re:If they are SO REALLY CONCERN about religion .. by jyx · · Score: 1

    Even atheism is faith. Oh yes it is. You can't prove or disprove the existence of deities and the various frameworks created around them. It isn't falsifiable. An atheist is not inherently correct even when you only apply well reasoned logic to it. It's the choice to only make decisions upon that which is falsifiable . That is a matter of faith that nothing else is operating that can affect your conclusion.

    Atheism is falsifiable, a God merely needs to present him/herself (Or a significantly witnessed old school miracle or magic).
    Theism is not practicably falsifiable, an omnipotent all powerful but shy super being that you meet (and are judged by) only after death is not a measurable thing

  307. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Since God is metaphysical and unmeasurable, science has no applicability with regard to its existence. Science is a method for testing measurable aspects of the world around us.

    Well, if that is your definition of god, then that's true for that definition, of course.

    But that is by far not the only definition out there - people do make claims that god listens to prayers and intervenes and performs miracles and some even say that he made humans, and in particular that he caused some Jesus guy to exist (supposedly a somewhat human-like creature made of bones and muscles and all that kind of stuff, quite definitely measurable with very simple lab equipment), or that he inscribed stuff onto stone tablets, which also sounds to me like very measurable objects indeed.

    And in any case, people make pronouncements about what god wants you to do - you can measure those pronouncements quite easily, either using your ears, or you might use a microphone with some elaborate equipment connected to it, but in any case those pronouncements quite certainly are measurable. Now, either those pronouncements actually reflect knowledge obtained from god, in which case they are caused by god (not necessarily the sole cause, but at least one of them), and thus are a measurable artifact of god, or they do not, but rather have been made up and thus are worthless. The latter would not invalidate your definition of god, of course, but the point is that with your definition of god, you can not make any such pronouncements.

    It shares no ground with spirituality at all.

    What is "spirituality"?

    They are saying that believing something of which you have no proof is irrational.

    No, they are not. You have to distinguish between proof (a mathematical construct showing that some conclusion follows unavoidably from some axioms) and evidence (empirical observations consistent with a hypothesis/theory). If you only believed things that have a proof, you could not believe anything, as proofs require axioms, and axioms by definition are assumptions without proof. If you listen carefully, you will always hear them talk about evidence, never about proof (in that context, obviously).

    Their position is best described as agnostic, anyway, which is how I would describe myself.

    Yes, an agnostic atheist, to be precise: A person not believing in a god (atheist) not claiming knowledge about its existence (agnostic).

  308. Re:If they are SO REALLY CONCERN about religion .. by Anonymous Coward · · Score: 0

    dont get me wrong, im on your side, and thats a good point about the balance.
    youre right, the nature of religion (i think everywhere, not necessarily in this country particularly) is to be programmed. its difficult to purge one's system of that. probably why i was unconciously holding holding the anti-theists to a higher standard.

  309. Re:save us from *all* pseudo-science by hazah · · Score: 1

    Uncaused causes dont require an infinite regress.

    I said the exact opposite of that. I even asked, in brackets, "how does infinite regress begin?". Infinite regress is an uncaused cause.

    That goes against the foundation of all scientific inquiry; the very reason people do tests is because there is an assumption that causality exists. And I would agree that not all things require a cause (thats pretty much the argument with God), but if the universe has a beginning, then it does.

    Quantum fluctuations are spontanious. So I wouldn't go as far as "all".

    In quantum physics, a quantum vacuum fluctuation (or quantum fluctuation or vacuum fluctuation) is the temporary change in the amount of energy in a point in space,[1] as explained in Werner Heisenberg's famous "Uncertainty Principle".

    Look, you're missing the concept and what is being explored in the articles -- I hope you didn't just stop at the wiki. The experiment in the laboratory is the observation of quantum fluctuations, and measuring their effects. Specifically, experiments consistently show that the "emptier" a space is (the more energy we take remove from it), the more voletile it becomes. "Nature abhores a vacum." seems to be the reality. Assuming we start with absolutely nothing before the big-bang, this type of fluctuation is the most likely event to kickstart everything.

    Also, it does no one any good to keep pointing out the obvious, that we can't directly observe this event. I don't believe I'm arguing this point. What I'm explaining to you is one of the current running theories behind the event. You can argue its premise, but you wouldn't be arguing with me. We cannot observe it because the CMB is opaque, and the plank scale is a real limit, at least for the time being. But we can study the laws of physics and try to work out how these things behave under different conditions.

  310. Re:If they are SO REALLY CONCERN about religion .. by approachingZero+ · · Score: 0

    That's original, say something ridiculous and then accuse someone else of saying it. Anyhow, why 'ideas' are these cowards spreading anyway?

    --
    'I don't know what it's called. I just know the sound it makes, when it takes a man's life.' ~ Four Leaf Tayback
  311. Re:save us from *all* pseudo-science by chihowa · · Score: 1

    The guy I was talking to when I wrote that post. It's close enough that I didn't even realize I wrote it until after it was submitted. Behold the ravages of age. I'm not even that old, yet. :(

    --
    If you want a vision of the future, imagine a youtube comments section scrolling - forever.
  312. Re:If they are SO REALLY CONCERN about religion .. by Thangodin · · Score: 1

    No, the point was not that they don't like religious people. The point was that they don't like religion, and the undue influence of religious leaders.

    I have noticed that there are a thousand Richard Dawkins on the internet, and all but one of them are made of straw. You have just made that a thousand and one. Slate has an article by someone who claims that Christopher Hitchens was wrong when he thought that banning religion would fix the world. Except that Hitchens never called for a ban on religion, and he certainly never thought that eliminating religion would solve all the world's problems. The number of people misrepresenting Hitchens has skyrocketed, because no one would dare do it while he was alive. And that makes me suspect that they know they are lying.

    If you are going to criticize someone, could you please exert the slightest rudimentary effort to understand what they did in fact say. I'm quite certain that 99.9% of the disputes on the internet would vanish if people could just learn to listen.

    And before you say that we don't understand religious people, please be informed that most of the atheists I know were devoutly religious for most of their lives before becoming atheists, and we not only understand it, we were there, which is more than I can say for most of the people slinging this nonsense. The deepest theological conversations I have ever had took place in atheist meetups, between former believers who understood theology very well--in fact, it was theology that made them atheists. And yes, this includes Muslims.

    Please take the time to become likewise informed.

  313. I am not an atheist by presidenteloco · · Score: 1

    The term "atheist" is embedded in a language framework that considers theism normative and thus "a"theism as aberrant. (Theism: noun: belief in the existence of a god or gods, esp. belief in one god as creator of the universe, intervening in it and sustaining a personal relation to his creatures.)

    I reject this entire language framework, and its framing of theism (belief in god) as normative.

    I would prefer to think of myself as someone aspiring to be a rational, appropriately skeptical realist.
    While I agree with a right to freedom of thought, I take a dim view of the prevailing "irrational supernaturalist" (theist) mindset.

    Followers in organized "irrational supernaturalist" religions should wake up and realize that the top leaders in their hierarchies don't actually believe in god. They believe that maintaining the pretense is a great way to maintain inordinate amounts of social and economic power. These leaders, if intelligent, are clearly manipulative cynics of the highest order.

    --

    Where are we going and why are we in a handbasket?
  314. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Argument from tradition.

  315. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    Id also want to be clear that something doesnt have to be testable to be credible: history is not testable, but it does provide evidence which we use to make credible claims about it.

    I would disagree, I think your definition of "testable" is not useful, as by that definition much of physics probably would not be testable either.

    History is very much testable, and not only that, it actually is being tested.

    Testing is nothing more than checking independent observations for consistency with some deduced principle, in particular trying to obtain and use observations of events that would seem most likely to contradict your deduced principle. Another way to frame this is that you try to make predictions of things you have not used to deduce the principle, trying to predict things that seem as much unlike your observations so far as possible, and then comparing the observation with your prediction. This latter way of phrasing it is somewhat confusing, though, and I suppose that's roughly where your definition of testability comes from: Prediction does not necessitate causation of the event which is to be observed, as in making the prediction, then going to the lab and making the event happen, observing the result - that is only one possibility, which is useful for some kinds of claims, but not so much for others.

    For example, Einstein made this prediction that gravitational lenses could exist, based on his theory of general relativity, and only about 40 years later the first was observed - but of course, the observation was of light that had been bent by that gravitational lens some 4 billion years before Einstein made the prediction, and gravitational lenses in any case are not exactly the kinds of objects humans could construct (at least as far as we can tell). That still very much counts as a test of general relativity.

    But it's not even necessary that you haven't made the observation yet - what counts is that the principle you are testing was not derived from it. It's merely a matter of process to avoid biases that you try to use yet-unknown observations - if the observation has not been made yet, it's easy to be sure that the result did not have any effect when inferring the principle, but not all areas of research have that luxury. This really is about preventing over-fitting - you are checking that your rule is applicable outside those cases that it was derived from.

    And testing history works very much the same way: You cross-check many historical sources (testing the prediction what some other author would be likely to say if what this one writes is true), you dig in the ground (testing whether the predicted grave site or buildings really are there), you check for consistency with our modern-day understanding of physics and biology - and you generally are highly suspicious of events decscribed by only a single source or of claims that people lived for thousands of years or that space aliens visited ancient egypt ... the only exception to that for many people seem to be claims about religions.

    Likewise, I think there is evidence which makes the existence of God credible, even if it is not testable.

    That then probably means that your deduced principle ("god") is over-fitted, as it is incapable of making predictions. That does not mean that it could not be true, it just means that the concept is useless, as you only can use it to confirm that those observations that you deduced it from are true, but you knew that those were true before you deduced the principle, so you haven't gained anything.

    I would almost agree with your statement about "believing something without proof", but I would amend it to be "something without evidence": I dont think anyone could go through their daily life if they required hard proof before accepting anything, rather than going on credible evidence.

    Yep, that is a common misunderstanding among theists - em

  316. Re:save us from *all* pseudo-science by FireFury03 · · Score: 1

    (For the record, I'm agnostic - I believe that the existance or nonexistance of a god is unknowable (unless one chooses to show itself) and therefore, ultimately I shouldn't waste my time worrying about it).

    That just means you're indecisive.

    No, it just means I don't think there is any merit in making a decision at all, since that decision can never be based on anything beyond blind faith (which I do not posess).

  317. Re:save us from *all* pseudo-science by chihowa · · Score: 1

    You're absolutely correct about the use of "evidence" in place of "proof". Mixing up the two is a huge pet peeve of mine and I'm absolutely horrified that I did it myself.

    On the other hand, I don't agree that it's rational to claim evidence of God without actually testing the hypothesis. If God actually has a measurable influence in our world, then you should be able to construct a framework that describes and predicts that influence, just like any other force. If that influence isn't predictable and testable, either because it seems random or because God is actively thwarting efforts to test it, then your framework is inadequate or the concept of God having a measurable influence is meaningless. Either way, claiming single otherwise unexplained incidents as evidence of God isn't rational.

    Your claim that we are judged for our own actions, punished if we err, but forgiven if we worship sounds just like the corrupt court I described before. The idea that paying homage to the judge relieves you of guilt and punishment is horribly corrupt. If we commit crimes in our lives then we should all pay for them equally. That bribing the judge lets some of us off the hook isn't justice.

    On your discussion of honor, I don't think we have any common ground at all. It sounds like a lot of authority worship that I don't understand at all. Expecting deference based on station or social standing is a very animal trait, and an extremely negative one at that. That failing to honor someone is some sort of grievous crime is something I can't get behind in the least. To take offense at not being honored is one of the most pathetic and small behaviors a man can exhibit. That a deity would not only take offense, but punish, a weaker being for that makes the deity sound like some sort of wild dog biting the neck of its smaller pack mate. I have no respect for that at all.

    --
    If you want a vision of the future, imagine a youtube comments section scrolling - forever.
  318. Re:save us from *all* pseudo-science by chihowa · · Score: 1

    I really wish you would log in or create an account before posting in a philosophical discussion. Discussing stuff like this with ACs is like having a conversation with a series of different, but superficially interchangeable, shadows. There's a continuous moving of goalposts and redefining of terms that make it a distinctly unpleasant experience. I'm having this discussion here because I enjoy it and it's less enjoyable if I can't be sure that there's a common set of terminology.

    On that note, your entire argument is about semantics and that is the most boring kind of argument there is. Back in junior high, I used to debate with my friends for days about stuff that only came down to a difference in the definitions of terms before we decided that agreeing to a common set of terminology was important to having a productive debate. When we came across words that didn't have an agreed upon definition, we would work out the definition before assuming that the argument of the other was bunk. In this light, your argument (which may be valid and insightful, but appears to hinge entirely upon differing semantics) looks very sophomoric. If you work on that, you might find yourself engaged in more rewarding debates.

    --
    If you want a vision of the future, imagine a youtube comments section scrolling - forever.
  319. Clarity I hope by Anonymous Coward · · Score: 0

    1. The balance of probabilities suggest that atheist are right. But there is no certainty so - in essence - Dawkins et. al. are simply promoting another belief system.

    2. Science operates outside of belief systems (or it is intended to). There are lots of scientists who a religious; there are lots of scientifically illiterate people (think Michael Moore) who are atheists. There is no formal linkage.

    3. Dawkins completely misses the role religion plays in humans affairs when there is a crisis. This is my most serious objection to his stridency. Try telling a simple family the reason their child is dying of cancer is due to possibly random DNA copying errors in a meaningless universe.

    4. As the old cliche goes: there are no atheists in foxholes.

    5. As Karl Popper points out the idea is to set up a hypothesis or theory and then research - empirical and theoretical attempt to refute the theory.

    6. Politics and science are unhappy partners. GW is a case in point where the hypothesis that CO2 is, through the greenhouse effect, is warming the planet. Problem is many scientists are more keen to promote rather than refute the hypothesis. ( Their zeal borders on stridency that borders on a religion.)

    7. Dawkins and other argue that religion foments wars. True sometimes, but equally true is that many wars and deaths have been caused by atheists. Hitler, Stalin and Mao spring to mind.

    8. As a modern citizens one should be highly suspicious of anyone, from Dawkins, to Obama to the Pope who tells one what to think since, in the final analysis, nobody really - I mean really, really - knows what is true in the deepest sense. Science provides us with models and paradigms to understand and manipulate the world. It does not answer questions as to why there is a world in the first place.

    1. Re:Clarity I hope by neminem · · Score: 1

      "3. Dawkins completely misses the role religion plays in humans affairs when there is a crisis. This is my most serious objection to his stridency. Try telling a simple family the reason their child is dying of cancer is due to possibly random DNA copying errors in a meaningless universe."

      And that's better than telling the family that God loves everyone, and that's why He decided for inscrutable reasons to give an innocent kid a horribly painful and eventually fatal affliction, how?

  320. Re:If they are SO REALLY CONCERN about religion .. by lsatenstein · · Score: 1

    most Christians and Buddhists that I know understand the role of religion (and when to NOT use religion).

    Not so for the Muslims.

    And how many Muslims do you know? Most Muslims also know when NOT to use religion. There are more than a billion of them - if half a billion of them did not know when to use it, I think we might have a tad bigger problem that we currently do.

    Remember, the kooks you see on TV are like the kooks you see for other religions as well - they are the minority. Hell, the way faith is involved in politics in the US and informs policy decision (veiled as some other excuse) has done far more harm to the LGBT community than most other religions.

    For me, religion is a social need, that brings peoples who think alike together. For example, change cities because of job and want to make friends, go to your friendly church (or bar). Need to really meet people that share your values, join their club.

    As for religion, in times of stress, there is nothing better. I happen to be a doubter, but when I am stressed, I join my community for a while. Do I believe in all the ritual and fairy tails, and the "he said" that was documented 400 years after the fact? You have one guess.

    --
    Leslie Satenstein Montreal Quebec Canada
  321. Re:save us from *all* pseudo-science by BasilBrush · · Score: 1

    I've never needed any blind faith to be an atheist.

    Russell's tea-pot says it all. If someone wants to claim they are agnostic about the existence of a tea-pot in orbit around Mars, then that's not being open minded. That's being irrational.

    With God, it's more indecisive than irrational, as it's just a case of not being able to decide between a story indoctrinated by parents, and taking a position based on rationality.

  322. Glitzy by Anonymous Coward · · Score: 0

    Richard Dawkins is intentionally being offensive, or provocative, in order to make money. It's a disgrace to call him a scientist.

  323. Re:save us from *all* pseudo-science by arctus · · Score: 1

    The christian belief on "why there is stuff" has perhaps been well explained-- there is an eternal unchanging God who always was and always will be who willed everything into existence (I have no particular belief concerning the "how"-- a big bang works well enough, though).

    I really hate that God always was and just tells us that is his explanation...just like I hate almost everything to do with Christianity. Atheism may have its concessions, but its still backed more by science than any religion. And anyone that doesn't gloss over the Christian God and make tons of excuses for Him would admit what a inconsistent wreck of a being it is. I was a Christian too, and I know how this is done. But then one day I get fed up with trying to bend reality for an alleged being that doesn't interact or communicate or appear to exist in any way.

  324. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    What gives Russell the idea that there is a teapot floating through space between Earth and Mars? There is no evidence to suggest such. He knows he's making that shit up as he goes along. He never believed it, nor did anyone else.

    That's the worst part about these idiots that claim to be promoting "reason" is that they're completely UNreasonable when it comes to discussing refuting evidence. Dawkins's books are basically strawman factories (i.e. FSM) -- not just for religion, but for any scientific hypotheses he doesn't necessarily agree with. 90% of his arguments are made up on the fly and postfixed with "If you only understood it as well as I do" anyway.

    There is supporting evidence that the bible is true. The small band of hated, ultra-violent villagers that called themselves "Hebrews" managed to drag that book through every bloody conqueror that came across them. They were always the worst-equipped, ill-trained bunch of fighters, but they survived, just how the book told them they would. It's no proof, but it's hard evidence unless you're going to unreasonably turn a blind eye to it. There is a lot of historic, hard evidence supporting the bible as a record. You just ignore that in the face of the "soft evidence", even ignoring people that are taking the scientific approach to it e.g. "It says you will be a better person (temporally and eternally) if you abide by its principles. So abide by its principles and check the outcome." -- an approach that its detractors refuse to entertain -- because it's so easy to get hung up on the few bible-thumping idiots that employ circular logic and refute them than actually show due respect to a different belief system than your own.

  325. Re:save us from *all* pseudo-science by Ol+Olsoc · · Score: 1

    If God is telling me what to do and what not to do, the question of whether or not God exists seems pretty important.

    If God is not real, explain the bible? Or those pesky traps that Satan puts in the earth and stupid sientists think are fossils.

    God 1

    Atheists 0

    --
    The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
  326. Re:save us from *all* pseudo-science by Ol+Olsoc · · Score: 1

    That doe snot invalidate science

    I for one, am looking forward to worshipping our new God Doe Snot.

    --
    The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
  327. Re:save us from *all* pseudo-science by Ol+Olsoc · · Score: 1

    Why not the flying spaghetti monster?

    Thou dost blaspheme the Flying Spaghetti Monster? Hast thou not been touched by his noodly appendage, and still thou dost not believe?

    Stale beer and VD afflicted strippers for you in the afterlife dood.

    --
    The shepherds did so well protecting the flock that the sheep no longer believed that wolves existed.
  328. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    I really wish you would log in or create an account before posting in a philosophical discussion. Discussing stuff like this with ACs is like having a conversation with a series of different, but superficially interchangeable, shadows.

    I guess you are ;-)

    I generally don't like accounts, especially long-lived ones, and creating a new one for each and every discussion isn't all that practical, so AC it is. I am the same as the one you are replying to there, though, but none of the others.

    I'm having this discussion here because I enjoy it and it's less enjoyable if I can't be sure that there's a common set of terminology.

    Yeah, I agree.

    On that note, your entire argument is about semantics and that is the most boring kind of argument there is.

    Well, in a way it is about semantics, but not in the boring kind of argument way. Or at least not in the objectively useless kind of argument way, who knows what you find boring ;-)

    There is a difference between arguments that arise simply because two parties are using different but equally valid definitions (those are essentially just a maximally roundabout way of finding out about those differences, so mostly a waste of time) and arguments about why a particular definition is better than another, those can lead to useful insights.

    I guess the most important general class of the latter are cases where one definition is self-contradictory. Strictly speaking, it would be sufficient to just show that self-contradiction, of course, but it's usually more constructive to suggest an alternative that is consistent.

    So, while my first argument is based around a question of semantics, it is about showing that your definition of god most likely is either not internally consistent, or it is so narrow in scope that it is useless for concluding anything from it. I try to show that based on your definition of god in such a way that science has no applicability with regard to its existence, you can not then also claim almost any of the other characteristics of god that people commonly do claim, because if you did that, that whole construct would be self-contradictory, while if that is your whole definition, the thing you are defining is of no consequence, so it becomes useless.

    Well, then I ask you what spirituality is, as I am not aware of any common definition that would be sensible to assume by default.

    And, well, the last two indeed might be purely semantic, but not obviously so.

    There is a lot of confusion out there that is a result of not understanding the distinction between axiom-derived and empirical truths and between claiming knowledge of a negative and not claiming knowledge of a positive.

    Now, those people who do understand those distinctions tend to use the associated terms in very specific ways, and tend to also know that skeptic atheists, who tend to use the terms in that way, do not usually talk about proofs, because they mean empirical observations, and those are called evidence in their terminology.

    So, my best guess was that you are not aware of that distinction, and are using the word "proof" in the more colloquial sense, which is not quite the the mathematical proof, but way stronger than what skeptic atheists mean when they talk about evidence, so that presumably you are both misunderstanding the position you are arguing against and also probably expressing your argument in a way that is prone to misunderstanding to those you are arguing against.

    That's why I essentially explained the terminology as it is used by those who you are arguing against - or at least that was my goal.

  329. Re:save us from *all* pseudo-science by chihowa · · Score: 1

    That's fair enough.

    My definition of God is certainly very narrow, because a God that has a physical manifestation would in essence just be another measurable force to be investigated. At least the physical manifestation would be observable and in that case it would be indistinguishable from any of the other aspects of the universe that science is already used to study. Since those manifestations would not be distinguishable from "natural" forces, it seems that a definition of God that includes them is overly broad. Ultimately, you could say that God is everything, but from that perspective this whole debate is a little meaningless.

    I brought "spirituality" in as a placeholder for only the metaphysical portions of religion, because those are the only aspects of religion that aren't subject to scientific investigation. The other parts of religion are either history or actual testable physical phenomena (prayers having real physical results, miracles, etc). Spirituality isn't the best term, but nothing better came to mind at the moment.

    You're absolutely right about using proof in place of evidence. It was just a slip, as I explained to Limecat, and I'm pretty horrified that I actually did it. If you replace proof with evidence in my post, it reads how I intended it.

    With that out of the way, the discussion comes to finding an acceptable definition of God. I suspect that is at the root of much of the disagreement in this whole topic, but there's no reason we can't settle that once and for all here! ;)

    --
    If you want a vision of the future, imagine a youtube comments section scrolling - forever.
  330. Arthur C. Clark: "magic = advanced tech" by globaljustin · · Score: 1

    you're being dishonest...you made a logical leap w/ no foundation very casually...

    philosophical naturalist, natural meaning not supernatural, not magical, so he put everyone who believes in magic into one group

    I put where you're being manipulative in bold.

    See, it's ***YOUR OPINION**** than anything not 'supernatural' is by definition then definitely 'magical'

    but that's your opinion, based on a definition of magic

    You could define 'magic' by Arthur C. Clarke's Three Laws.

    One of which states:

    3. Any sufficiently advanced technology is indistinguishable from magic.

    Your definition is bullshit, because your argument is bullshit, based on a false dichotomy. Arthur C. Clark would disagree with your concept of magic, that you can't credibly deny.

    Science cannot prove or disprove the existence of an 'god' and any logic that claims to have a better way to decide the question is just an opinion.

    Arthur C. Clark would disagree with your concept of magic, that you can't credibly deny.

    --
    Thank you Dave Raggett
    1. Re:Arthur C. Clark: "magic = advanced tech" by CauseBy · · Score: 1

      Yawn. First you got this backwards:

      anything not 'supernatural' is by definition then definitely 'magical'

      Second, supernatural means magical. They are synonyms. You can call it my opinion if you want but I'm not making shit up here, it's the fucking dictionary definition: magic: the power of influencing the course of events by using supernatural forces.

      Also this statement is famous and awesome:

      Any sufficiently advanced technology is indistinguishable from magic.

      But I suggest you look up the word "indistinguishable". It doesn't mean "the same". I don't know what Clark would say about the dictionary definition of the word "magical" but it's sort of irrelevant because he himself never defined the word; he made an insightful comment about technology. I can't credibly "deny" that Clark would disagree, and you can't credibly claim that he would disagree, because his pithy phrase doesn't mean what you said it meant.

      Anyway, supernatural=miracle=magical. They all mean the same thing. They mean that natural laws did not connect a cause and an effect, but rather supernatural forces were the connection. A miracle isn't much of a miracle if it's exactly what you would expect given natural laws, huh? Magic isn't very magical if it's just well-known natural forces, huh?

      And listen, almost everyone in the world believes that we live in a supernatural/magical/miraculous universe, they just haven't sat down and thought about it in those terms. You seem to have a real aversion to those terms and you shouldn't. If that's what you believe, then fine, you have plenty of company, but Dawkins thinks you're wrong and he's pretty good at explaining why.

  331. Re:save us from *all* pseudo-science by Anonymous Coward · · Score: 0

    (same AC as before ;-)

    My definition of God is certainly very narrow, because a God that has a physical manifestation would in essence just be another measurable force to be investigated. At least the physical manifestation would be observable and in that case it would be indistinguishable from any of the other aspects of the universe that science is already used to study. Since those manifestations would not be distinguishable from "natural" forces, it seems that a definition of God that includes them is overly broad.

    I agree. Though I am not sure whether you fully realize the consequences of what you are saying and how narrow your definition really is ... though, given your next sentence, maybe you do, I'm not sure ;-)

    The thing is that any claim about any property of such a god (his abilities, his intentions, his interests, his future plans, his historical deeds, his existence, ...) by definition is made up (and thus does not actually provide any information about that god), as communicating any such claim (talking, writing) is a physical, natural, measurable, empirically observable phenomenon, and thus would be a physical manifestation, even if rather indirectly, of god, which it by definition can not be. Any information you communicate about something is either causally connected to that something, or it's made up and thus not actually information about that something, but just random data - that's the definition of information in a nutshell.

    Hence, such a god concept is internally consistent, but completely vacuous - its width is zero, so to speak, there is nothing there, you can not use it for anything other than positing that it might exist. No bible, no morals, no history, nothing. It's just a highly confusing way to say "There might be something I know nothing about".

    Ultimately, you could say that God is everything, but from that perspective this whole debate is a little meaningless.

    Well, I guess that just makes that concept of god a useless concept, yes - but the debate for a large part is about whether that is actually an appropriate/the definition, and opinions about that obviously do vary wildly, so a lot of debate is still to be had ;-)

    I brought "spirituality" in as a placeholder for only the metaphysical portions of religion, because those are the only aspects of religion that aren't subject to scientific investigation. The other parts of religion are either history or actual testable physical phenomena (prayers having real physical results, miracles, etc). Spirituality isn't the best term, but nothing better came to mind at the moment.

    May I suggest that it's really just yet another vacuous term for much the same thing? As is "metaphysical"?

    (Though there also is the use of "spiritual" to describe a certain kind of emotions, which probably isn't vacuous, but also not particularly metaphysical.)

    You're absolutely right about using proof in place of evidence. It was just a slip, as I explained to Limecat, and I'm pretty horrified that I actually did it. If you replace proof with evidence in my post, it reads how I intended it.

    Then I guess I don't understand what you were trying to say. How is he not coming from a place of science when he asks for evidence? I would think that that is pretty much all that science is about!?

    With that out of the way, the discussion comes to finding an acceptable definition of God. I suspect that is at the root of much of the disagreement in this whole topic, but there's no reason we can't settle that once and for all here! ;)

    Heh :-)

    Well, I think your definition is perfectly acceptable, but I doubt many theists will share that view ;-)

    But yeah, I also think tha

  332. Re:save us from *all* pseudo-science by FireFury03 · · Score: 1

    I've never needed any blind faith to be an atheist.

    Russell's tea-pot says it all. If someone wants to claim they are agnostic about the existence of a tea-pot in orbit around Mars, then that's not being open minded. That's being irrational.

    A teapot is a human-made artifact - unless we sent it to mars there's no reason to believe it got there. Conversely *we simply do not know* how the universe came into being, so pretty much all answers that don't conflict with the known science are up for grabs as possibilities. I'm reasonably happy to dismiss the idea of knowing specificalities about any creator, but the idea that there may have been some intelligence behind the creation of the universe seems no more irrational to me than the idea that it all just popped into existence of its own accord - blind faith is required to make a choice between these possibilities, since there is no evidence either way.

    (It should also be mentioned that if you assume that we will eventually have the technology to simulate our corner of the universe then statistically the chances that we're not just part of a simulation may be quite low, and that would certainly constitute our universe "being created by some intelligence").

    With God, it's more indecisive than irrational, as it's just a case of not being able to decide between a story indoctrinated by parents, and taking a position based on rationality.

    You're talking about _religion_, which isn't what I'm talking about at all. Religion is indoctrinated by parents and society - I'm talking about the fact that we fundamentally can't know whether there is a god or not, irrespective of what BS is spouted by religions. Atheism too is a religion - the absolute belief that there is no god despite absolutely zero supporting evidence, and is indoctinated by parents and society.

  333. Wait, Ricky Gervais is an atheist?! by Anonymous Coward · · Score: 0

    I hadn't heard...

  334. Re:save us from *all* pseudo-science by BasilBrush · · Score: 1

    A teapot is a human-made artifact - unless we sent it to mars there's no reason to believe it got there.

    Who says it's a man-made artefact? Just because the ones you've seen up to now have been. What you're saying here is you can't imagine a teapot there with any other origin than humans. So why can you imagine a god with other than human origins? Are you suggesting that a god is a more likely phenomenon than a tea-pot?

    Atheism too is a religion - the absolute belief that there is no god despite absolutely zero supporting evidence, and is indoctinated by parents and society.

    Not as far as I've seen. Most atheists I've come across have parents that were religious. And most societies are more encouraging of religious views than atheist ones. Atheism comes more often from people laying aside their upbringing and thinking rationally.

    What IS becoming more common is parents and society presenting a position of agnosticism. The "let people decide for themselves", "don't offend", "indecisive" position.

  335. Re:If they are SO REALLY CONCERN about religion .. by jwhitener · · Score: 1

    I wish that study had defined "Sharia law" clearly. There is a huge range of interpretations of Sharia Law. Without a specific definition, you might as well say "40% of Muslims would like laws that more closely match their particular morality, which is often governed by their religion".

  336. Re:If they are SO REALLY CONCERN about religion .. by jwhitener · · Score: 1

    Even atheism is faith. Oh yes it is. ...... It's the choice to only make decisions upon that which is falsifiable . That is a matter of faith that nothing else is operating that can affect your conclusion.

    The choice to make decisions based on that which is falsifiable (or derived by the scientific method in general) also implies a fundamental thing: it means you choose to believe that that which can be observed and reproduced is real.

    To do otherwise is what leads people like 'Young Earth Creationists' to disregard all the dinosaur bones and their geological dating. A wave of the hand and a bunch of evidence is no longer real.

    A very careful person of faith, who deeply considers the boundaries and limits of religion, can, with practice, keep faith out of areas where it does not belong. However, that is rare. Faith based thinking inevitable leads to contradictions in reasoning.

  337. childish pizza toppings by globaljustin · · Score: 1

    tl;dr = your (and Dawkins) notions of the science and 'god' are base opinions carrying the relevance of your opinion on, say, the best Pizza Toppings

    You interpreted Dawkin's comments thusly:

    "Supernatural" means "magical". He doesn't believe in magic and he thinks its childish for others to believe in magic. He defends that position fairly.

      so that means anyone who believes in anything 'supernatural' is childish

    by definition...it's a blanket statement that covers **anyone** who doesn't believe in hard atheism

    you defend and support this statement...and in doing so make a logical error that undercuts your whole premise (and Dawkins as well)

    **that's what we're talking about**

    you are trying to Red Herring this discussion by doing definition gymnastics but the *core* is that you and Dawkins think that anyone who isn't a hard atheist is "childish"

    its condescending bullshit...

    there are all kinds of New Age concepts of a 'universal consciousness' that try to be based in science...several leading scientists have written about these topics informally, including Robert Oppenheimer & others who worked at the Eselen Institute in California.

    you and Dawkins claim people are "childish" based on **your opinion** of the best way to answer questions beyond scientific inquiry

    ITS YOUR OPINION...that's all it is...it's notion you can prove or ever hold a person accountable to in any way...

    it has the level of relevance as you opinion as to the best Pizza Toppings

    --
    Thank you Dave Raggett
    1. Re:childish pizza toppings by CauseBy · · Score: 1

      so that means anyone who believes in anything 'supernatural' is childish

      Well, not that they 'are' childish, but in our opinion they hold a childish belief, yes.

      it's a blanket statement that covers **anyone** who doesn't believe in hard atheism

      Not atheism specifically but naturalism. Technically a person could believe in natural gods and that person would be a naturalist-theist. That is a rare but not unheard of belief: consider the Raelians who believe that the gods were space aliens. Dawkins is a skeptic, too, however, so he would reject natural gods until they are supported by evidence.

      its condescending bullshit

      It's condescending but it's not bullshit. It's true and we consider truth more important than protecting the feelings of people who are offended by the truth. But we are in the minority; most people consider it more important to avoid condescending to people.

      ITS YOUR OPINION

      We're drifting in our conversation. Let's be clear:

      • Magical means the same as supernatural not opinion
      • People who believe in magic hold a childish belief opinion
    2. Re:childish pizza toppings by globaljustin · · Score: 1

      Gah!

      thnx CauseBy! seriously thank you for not being completely full of shit this time around

      Aurthur C. Clarke (and Tolkein in LOTR) compared magic to technology.

      It was a big deal. Lord of the Rings is often discussed in this manner relating to the use of magic as an anology for technology; one example, many say that Sauron's evil represents the Industrial Revolution and magic is technology...just an example.

      That's LOTR.

      You say this but you just fucking dead wrong:

      Magical means the same as supernatural not opinion

      By any way humans use language to communicate meaning, this is an overly broad, untrue statement. It is true *sometimes* in the context, but Aurthur C. Clark, who I quoted above

      magic is indistinguishable from technology

      He and JRR Tolkein are not just some random bullshit writers.

      The fact that they, and many others inspired by them and of their own accord see **other** valid and useful analogies to the concept of 'magic' does prove your stupid fuckign statement wrong.

      I really wish you'd just drop the whole need to say shit like that in this discussion...

      Here's why...I think you're being honest here, and could fully agree to disagree if you just stayed with these statements:

      so that means anyone who believes in anything 'supernatural' is childish

      Well, not that they 'are' childish, but in our opinion they hold a childish belief, yes.

      and

      its condescending bullshit

      It's condescending but it's not bullshit. It's true and we consider truth more important than protecting the feelings of people who are offended by the truth. But we are in the minority; most people consider it more important to avoid condescending to people.

      Damnit if you could just stay there, we could agree. And while you're at it stop repeating that stupid re-definition of "naturalism"...you're free to call your thing w/e you want but that name is taken!

      Ditch the bullshit and just be an honest, contrarian, totally atheist asshole and this conversation can be over & we can be cool.

      --
      Thank you Dave Raggett
    3. Re:childish pizza toppings by CauseBy · · Score: 1

      stop repeating that stupid re-definition of "naturalism"...you're free to call your thing w/e you want but that name is taken!

      I'm just not exactly clear on what you are saying. Are you complaining about the definition of the word "Naturalism"? What do you think it means? Let me paraphrase it: "A philosophical stance where all supernatural phenomena are false."

      Anyway it sounds like you are saying that it's "not childish to believe in magic" because to you "magic" can mean, "not technically supernatural but like a super duper technology that is sort of seemingly supernatural, but not really". Okay, alright I can see what you are saying, but this was the original comment:

      He insults everyone who believes in any possible supernatural entity by pigeonholing them into one group

      And I said, yes, and that group is people who believe in magic. Even if for you "magic" can mean "supernaturalish", it's clear that magic does normally mean "supernatural", so it was fair of me to condescend to people who believe in the supernatural as people who believe in magic. As you recognize it is a simple way to nudge people into truly considering how they believe the universe is constructed. Do people really believe in supernatural forces? Yeah, really, many people do, but many people decide they don't when they consider the question in those terms.

  338. Naturalism (philosophy) by globaljustin · · Score: 1

    Are you complaining about the definition of the word "Naturalism" [wikipedia.org]? What do you think it means? Let me paraphrase it: "A philosophical stance where all supernatural phenomena are false."

    ha!

    thnx for posting that, and you could've slammed me b/c I honestly didn't know Naturalism had become a "thing" in the whole disgusting "evoution/creation" god debate...I mean if you saw the same wiki I did the Naturalism (philosophy) really only became a thing in the last 30 years. That's fine but just sayin...

    I had already read it, after I posted my comment of course...

    As you might guess I think it's kind of bullshit, but so are alot of the arguments against it...I don't like any of it b/c to me it's just rhetoric.

    Rhetoric is fine for a picnic on a Sunday afternoon or around the watercooler but its the how Dawkins tries to claim that **science** has proven **scientifically** that anyone who isn't a 'naturalist' aka atheist is Deluuusional

    for fucks sake!

    I want to keep real actual science separate from all of this...I used to do research and it's hard enough to navigate either office politics or university politics and keep your project focused on science and not marketing horseshit...

    then this all gets into the conversation...I hate it

    --
    Thank you Dave Raggett
  339. better link by globaljustin · · Score: 1

    Here's the link directly to the 'naturalism' that is attributed to Dawkins, etc. The counter-arguments by people like Popper and especially Alvin Plantinga's critique are honestly equally as odious as Dawkins to me. Seriously Plantiga's notions of an 'evolutionary argument against naturalism' take just as many scandalous liberties with the concept of 'science' as Dawkins and I hate it.

    http://en.wikipedia.org/wiki/Naturalism_(philosophy)

    On the disambiguation page it's listed as Methodological Naturalism.

    Seriously, do you see why Dawkins sticks out among Rush Limbaugh types to me? Not saying you have to agree or not be condescending but maybe your everyday life would go smoother (and all of us too) if we don't go down that road.

    I'm totally fine with you being condescending to anyone for any reason...knock yourself out...let's just keep from using science where it doesn't belong

    --
    Thank you Dave Raggett
    1. Re:better link by CauseBy · · Score: 1

      As you have seen in this conversation, my own personality has a capacity and willingness to be a dick and yes, I also see how Dawkins comes across as a dick quite often because he doesn't shy away from condescending to people.

      The thing is -- Dawkins is a dick about pointing out things that are (in his and my opinion) true and moreover obvious. The reason he is so condescending is because he is exasperated at having to argue against ideas that are (in his and my opinion) childishly out of touch with reality. Reasonable people can disagree, yeah, but there is so much unreason out there and it is so intractable that condescension can seem like a good tool, maybe the only tool, to wedge people out of their mindholes.

      I drop that "supernatural == magic" thing into conversations sometimes just to pique people because I really think that it crystalizes the naturalistic way of thinking. It is a method of thinking, not a conclusion, because it doesn't technically imply atheism but it forces a person to consider the methods by which a god could interact with the universe. Once or twice I've seen the epiphany in the face of the person I'm talking to.

      To convince a person to be an atheist, naturalistic thinking isn't enough, you have to mix it with skepticism -- rejecting ideas until they are supported by evidence. Otherwise a person could say that (for instance) Jesus was simply a super advanced natural entity using technology indistinguishable from magic. Once a person is thinking naturally and skeptically, there is no reasonable way to arrive anywhere except atheism (until maybe in the future if we get evidence).

  340. certainty you don't have by globaljustin · · Score: 1

    well this has been fun! thnx man

    Once a person is thinking naturally and skeptically, there is no reasonable way to arrive anywhere except atheism (until maybe in the future if we get evidence).

    see this is where we differ...I guess just to put a bookend on things I'll elaborate

    I think your notion, that:

      'natural & skeptical thinking' will always arrive at atheism & any other conclusion is 'unreasonable'

    is an opinion not provable formally (such as by syllogism or other language based logic)

    Maybe you're right, but it's not formally provable...to get philosophical it is not formally provable because of the 'social construction' of reality via language limits human certainty to things that are communicatable and somhow formally repeatable. This is discussed alot in 2nd Order Cybernetics

    I know I'm just repeating my last argument only substituting 'formally provable' with 'science' but I wanted you to see that my perspective is constant.

    Any statement about the supernatural is opinion, not science or logic.

    It's when you cross that border, into asserting ***CERTAINTY*** where you have none that causes me to raise objections.

    As I said before I support you being an atheist, condescending to whomever you see fit, but to our greater discussion it's all about crossing that line of certainty.

    --
    Thank you Dave Raggett