Spontaneous Brain Activity and Human Behavior
Dr. Eggman writes "Ars Technica is featuring an article summarizing an interesting and perhaps controversial paper which finds links between spontaneous brain activity and human behavior. Spontaneous, yet organized brain activity has been observed without stimulation and even in humans under anesthesia. This paper attempts to link this activity to the observed variability of human performance in even simple, repeated tasks, hoping to establish a new avenue of research into alternative brain processing theories. 'The subtraction provided a much cleaner connection between the button press and brain activity in the left SMC. Once spontaneous activity was accounted for, noise was down by 60 percent, and the signal to noise ratio in the experiments doubled. Putting this another way, spontaneous activity accounted for about 60 percent of the variation between tests. The authors say that these results show that spontaneous brain activity is more than simply a physiological artifact; it helps account for some of the variability in human behavior. In that sense, they argue for a greater acceptance of the view that our brain may have some intrinsic activity that's somewhat independent of sensory input.'"
This has been a postulate of mine for a while. It's the only rational explanation for me thinking about sex every 5 seconds - with our without sensory input.
Your mind is not in your brain. Your brain is in your mind.
Technically, murder-suicide does not violate the golden rule.
an article summarizing an interesting and perhaps controversial paper which finds links between spontaneous brain activity and human behavior.
This study would have been way more exciting if they had used goatse to elicit the neural response.
The theory of relativity doesn't work right in Arkansas.
While that may be the case, how does one rule out that the possibility that the activity is a delayed reaction to sensory input, rather than an immediate one? Even assuming that the anesthetization is really enough to rule out the possibility of it being the result of immediate sensory input...
First paragraph of the Neuron article (which is paraphrased in Ars Technica):
Does anybody who has spent more than 2 minutes thinking about the human mind really believe that first argument? Somebody should introduce these guys to William James:
The experiment may well be scientifically interesting, but not for the reason advertised.
I wish my coworkers would show some spontaneous brain activity.
Do it yourself, because no one else will do it yourself. [beta blockade 10-17 Feb]
Oh my God, this is so stupid. I bet people really argue about this.
Put it this way: does Linux respond to stimuli or do its own thing? Is there any experiment that could help us decide? Two people could know the entire Linux source code back to front and inside out, and the source of every application running on it, and still disagree over this stupid question. Don't these people have real and meaningful phenomena to investigate?
Doesn't it make you feel good to know that our freedoms are protected by politicans, lawyers and journalists.
Everything I know about my brain is mediated knowledge. Other people (lots of other people whom I never met) with specialized equipment (which I will never get to use) have been studying the brain for generations. They have formed many elaborate models about how it works, what it does, and how it accounts for human behavior. Then, they shared these models with the world (including me).
My experience of my mind, however is immediate. I sense it directly. I didn't become aware of it by being told it was there, I became aware of it by feeling it.
So, in a very concrete sense, my mind is more real to me than my brain. I have experienced my mind directly, whereas I have only heard about my brain second-hand. What sense does it make for me to believe that something which I experience moment-by-moment isn't real because of its incompatibilities between some idea of how things work which I have only experienced, and can only ever experience, second-hand?
Scientists model our experience of reality. These models are not perfect; they have gaps. We shouldn't respond to these gaps by pretending that reality has them too. We should simply recognize them as gaps and continue to study what we can.
If system A has a direct connection to external stimulus B, and system A moves to a non-deterministic state for at least one value of B, then A is a quantum device. (Quantum systems are the only physical systems in which true randomness can exist.)
If system A has no direct connection to ANY external stimulus, but is rather operating solely off an internal model which may or may not ever get updated from an external source, then A not only exists independent of whether B exists, but cannot ever establish by any test as to whether B exists. Within normal operating conditions, A can be treated as though it were in a pocket universe, independent and isolated from the universe in which any B may exist, and should therefore be regarded as an isolated system.
The brain may be an I/O device, a chaotic system, or an isolated system. Arguments have been given for each. One thing it is NOT is a modulated system. That possibility does not really exist. The moment the connection becomes indirect, then you run into the limitations of knowledge and certainty. If you cannot distinguish between modulation by an external cause and a change of state due to internal causes, then you can't ever know if the external exists at all. It might all be a figment of your imagination. You can't conduct any test to establish otherwise, as any test which is definitely not a figment of your imagination cannot alter the external and anything that can definitely alter the external cannot be provably not a figment of your imagination.
As for Linux, the inability to determine a future state is NOT the same as the future state being non-deterministic. You cannot produce a quantum OS using Turing logic. You CAN produce an isolated system, and some research into strong AI and machine reasoning goes in this direction, but it hasn't been terribly useful so far.
It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
How so? Even when I'm sitting in a dark, silent room I can be thinking about any number of things that could be activating different areas of my brain. Even when I'm sleeping, my brain is still active even though it is receiving no sensory input. What's so hard to believe about one part of your brain stimulating another part, and so on and so on in all sorts of strange patterns?
;)
Or were you just joshing us?
-- Give me ambiguity or give me something else!
According to some, consciousness and self-awareness arise out of Strange Loops
:)
I think, therefore I am.
I realize I am, therefore I think.
But after than I'm a broken record!
Horribly simplistic to keep the post short:
Without some "spontaneous activity" injected into the strange loop that is a self-aware entity, might we not get stuck in the loop, and end up being less cognizant than a fruit fly?
Someone with a knowledge of real-world AI can flog me, but you CAN program a computer to be self-aware. It patches itself, reports crashes in it's own log, recognizes intrusions (hopefully). But without that bit of "spontaneous activity" the system can never gain an outside perspective. It can never "unask the question". So it's just as dumb as a Bach fugue playing itself on a player piano.
To sum up, it's Self Referentiality PLUS this "spontaneous activity" that is at the very core of sentience.
At least that's how I understand it.
Operator, give me the number for 911!
So you're saying that some people actually think even when they're not receiving sensory input, and that their thinking might influence future behavior? What will they think of next?
(Of course, looking at the media and politicians, perhaps people do come to the conclusion that all humans are simple input/output response systems.)
In the sense that it is an oversimplification, useful to establish things in a word-count limited introduction, but whose primary role seems to be to lead laypeople to grotesque and frightening misapprehensions, no, neuroscientists don't believe that first argument.
It is unquestionable that there is neural activity in the absence of sensory stimuli or motor response. It is also known that this activity is not unstructured but correlated across the neuronal population (though the significance of this fact is a point of dispute). Nor does anyone assume that this activity does not have the ability to influence the response of an organism -- neuronal activity is neuronal activity.
At the same time, the paramount task of the nervous system is to process the environment around the organism and respond to it appropriately. To be successful in the natural selection sense, you cannot ignore pain, mating signals, fire, loud noises, sudden movements, etc., and when something comes up, you must be able to formulate and implement a strategy which can actually deal with the situation that stimulus describes. Sensory experience is a huge part of neural activity, and if deprived of it long enough -- so that the only activity is the spontaneous activity mentioned above -- the brain enters a degenerate state. Or, to put it another way, you go insane.
The nervous system, then, is a massively complex system which has a baseline pattern of activity, is receiving constant input from a variety of sensory organs (even when you close your eyes, or plug your ears, you receive input from them; it's just meaningless), all of which is being modulated by "supervisory systems" (e.g, the dopaminergic and serotonergic systems) that control meta-response properties such as attention, anticipation, learning, expectation, and so on. The debate can be reduced to two issues. The first is: once you have accounted for stimulus-driven activity and the effects of the higher-order supervisory systems, does the baseline activity contribute any significant fraction of the organism's final response? And if so, is the baseline activity no more than the muddled-together echo of past stimulus-driven activity rattling around the recurrent network that is the brain and can thus be regarded as simply random noise, or is it meaningful in its own right?
The paper in question tries to address the first of these questions. Their results seem to demonstrate that a large fraction of the inter-trial variability in a motor task cannot be explained by known modulating factors such as attention, and thus can be attributed primarily to the baseline activity. Thus, baseline activity would appear to be a major influence on response. The second question remains open, and it is really the core of the issue. These results, however, go a long way towards making it a pressing issue.
The experiment may well be scientifically interesting, but not for the reason advertised.
The experiment is scientifically interesting, and for exactly the reasons advertised. There is a fundamental difference between neuroscience and psychology. One studies the operation of the nervous system, and the other studies the nature of the human mind. The basic element of study of neuroscience is spikes, of which you are never aware; psychology interests itself in thoughts, which (from the perspective of a neuroscientist) we can't even meaningfully define, let alone measure. Perhaps one day we might be able to unite the two, but at this point, a criticism of neuroscience based on psychological principles is no more well-founded than lambasting the mathematics of game theory because it runs afoul of sociological thought.
Nope - its saying that the majority of processing is not directly connected with I/O. Which means there are other tasks that handling I/O - and this comes as a surprise to who?
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plus the task to try to think of nothing, which is quite hard
I don't think you can safely pass that off as a minor little clause in your point - The same problem this FP seems to make.
Of course we have "spontaneous brain activity" that influences our performance on certain tasks. Most of us call that "thinking", preferably about the problem, but also quite possibly about lunch or that cute tech's short skirt or about why the FSM lets good pasta get overcooked.
This seems like a non-article. No one seriously believes the human brain does nothing but react to sensory input. It just makes a good model since we have nothing but wild guesses about how our wetware really works.