Slashdot Mirror


Stanford Jumps Into Cloning Fray

smackthud writes "According to this article in the Minneapolis StarTribune website Stanford University is planning to clone human embryos. Story summary says it all: 'Stanford University announced today its intention to clone human embryos, becoming the first U.S. university to publicly embrace the politically charged procedure. The intent of the project is to produce stem cells for medical research.'" Stanford has released a statement distinguishing what Stanford is doing from reproductive cloning.

133 of 306 comments (clear)

  1. but will slashdot clone this story? by sulli · · Score: 2, Funny

    just asking.

    --

    sulli
    RTFJ.
  2. victory, you say? by Anonymous Coward · · Score: 5, Funny

    ...Begun, this clone war has......

  3. Brave and Good by e8johan · · Score: 5, Interesting

    "The intent of the project is to produce stem cells for medical research."

    The benefits of this is to great to avoid doing it. If the cells are not cloned in the US, they will be bought from abroad, so the result will be the same anyway. Brave of Stanford to dare doing this in the US anyhow!

    1. Re:Brave and Good by Anonymous Coward · · Score: 4, Interesting

      here in the .au we (sorry, our "elected representatives") have just signed a bill saying that embryos made for IVF treatment that subsequently aren't used in IVF treatment will be available for sale abroad. we can't do our own stem cell research, but we can sell our conglomerates of cells OS, so yeah - you shouldn't have a shortage...

    2. Re:Brave and Good by e8johan · · Score: 2

      Sweden will probably be a source of stem cells. This solution has been suggested by Bush's administration.

    3. Re:Brave and Good by Lars+Arvestad · · Score: 5, Informative
      Sweden will probably be a source of stem cells. This solution has been suggested by Bush's administration.

      I think the decision was that US govt funded research would only be allowed on existing cell lines. At the time of the decision, Sweden supposedly had the largest number of cell lines, and would therefore be the main provider. Consequently, research funding organisations in the US have already started funding some research in Sweden.

      Note that if new cell lines are produced from new embryos, even in other countries, they would not be allowed in US govt funded research.

      Since the decision, there have been some suggestions of obtaining human cell lines from other sources, but I don't think it has been shown to work yet.

      --
      Reality or nothing.
    4. Re:Brave and Good by G-funk · · Score: 2

      The important question is - does that crackpot doctor really have a clone growing to be born in january? I sure hope so. Not because I think cloning people is a good thing (not in this form anyway), but because it'll be a reassuring sign that science can and will go forward, even if the "won't sombody think of the children" brigade are against it.

      --
      Send lawyers, guns, and money!
    5. Re:Brave and Good by Sgt+York · · Score: 2, Interesting

      Bone marrow cells aren't the same; they are multipotent, but not pluripotent. They don't have the potential to become any cell in the body, only a limited set.

      --

      There is a reason for everything. Sometimes that reason just sucks.

    6. Re:Brave and Good by Bunji+X · · Score: 5, Insightful

      "Added bonus: it doesn't involve creating a life just to destroy it and harvest parts."

      Maybe I am cynical, but I really can't see the problem. Well, I can see why some people see it as a problem, but I can't really understand them.

      My view on this is that as long as the blob of cells frow which the scientists "harvest" the stem cells isn't sentient, the problem doesn't exist. It is like picking a flower or using a beetle for the sake of science. A non sentient mass of cells beeing sacrificed for a better life with less suffering for an allready suffering human beeing is not much of a problem in my book.

      I really don't care much for the viewpoint of the blob of cells beeing "a potential human life". If we walk down that path we might end upp where we want to condemn preventives and equals. Imho, resarch on embryonic stem cells is not even as bad as an abortion, since aborted featueses often (always?) are more developed than the ones used for stem cell resaerch (btw, I am not against abortions). Some might argue that the featuses do respond to stimuli and pain and therefore shouldn't be used. Well, so does beetles and flowers. We still wouldn't hesitate to use them for the sake of science.

      Regarding bone marrow stem cells. Yes, there are studies showing that they might have the same potential as embryonic stem cells, but afaik no conclusions have still been drawn and embryonic cells still have the most potential, even though some drawbacks have recently been discovered there too.

      --
      ---
      The combined human population is enough to feed every living tiger for app. 28000 years.
    7. Re:Brave and Good by why-is-it · · Score: 2

      Some might argue that the featuses do respond to stimuli and pain and therefore shouldn't be used. Well, so does beetles and flowers. We still wouldn't hesitate to use them for the sake of science.

      I am not interested in any sort of flamewar about abortion. I do not think that it is reasonable to equate flora and fauna with a human fetus however... Even the pro-abortion faction distinguishes between the fetus and a wart - yet they can still frame arguments in favour of abortion rights despite that ackowledgement.

      --
      *** Where are we going? And what's with this handbasket?
    8. Re:Brave and Good by Rich0 · · Score: 2

      damn - 3 posts as an AC cos i thought mods would shit on me, and they've all been modded up. guess I shouldnt give a rats arse about karma eh?

      Posting anonymously so I dont get modded down for being OT. So much for not giving a rats about karma =)


      I find it rather ironic that this post ended up at -1 after all... Then again, I suppose there is no proof that the two posters are in fact the same...

      Moderators - can we at least go a little easy on the -1 modding? Modding a post like this at +4 down to +1 or 0 seems like good sense. Modding it at 0 down to -1 seems a bit excessive. Maybe if you could give the moderation itself a +1 funny this behavior might make more sense...

    9. Re:Brave and Good by oh · · Score: 2

      Wasn't the law something like this.

      Unused IVF embryos collected before a nominal date would be available for medical use in australia, but not those after.

      I think the nominal date was about the time they announced the proposed law, with the intention of preventing embryos beiong produced for harvesting, but allowing embryos already produced for IVF, that would ahve to be destroyed anyway, to be used for research.

      --
      Democracy isn't about no one telling you what to do. It's about everyone telling you what to do.
  4. cloning by matt4077 · · Score: 4, Funny

    cloning, nature's way of saying: imagine a beowulf cluster of yourself!

    1. Re:cloning by MyHair · · Score: 2

      imagine a beowulf cluster of yourself!

      Eeeewwwwwwwwwwwww!

  5. Ranting and Ravings by benevold · · Score: 5, Interesting

    It would seem even the mighty media can mislead us! Maybe the perception of the average person is changing but it seems that most people can't distinguish between cloning human cells and cloning a human. Most people see cloning as the bad sci-fi movies portray it, person goes in onside of the machine, two or more people come out the other side, identical in every way. Blah BLah Blah, it goes on and on. Hopefully one of these days the journalists will do some informed research before posting these things.

    1. Re:Ranting and Ravings by timeOday · · Score: 2

      If that cell is an embryo, what's the difference?

    2. Re:Ranting and Ravings by Fig,+formerly+A.C. · · Score: 3, Flamebait
      Sure, our local Catholic college (Notre Dame) graduates a lot of lawyers. Obviously theism instills ethics... Oh, wait, they're LAWYERS!

      I really hate that school.

      I really don't want ethical education from a church that started the Crusades becuase their imaginary friend was "better" than another imaginary friend.

      How about a church that is afraid to go into bankruptcy because "secret papers" may be exposed to a court appointed trustee? What the heck kind of "benevolent" church needs to keep SECRETS from its members and the public?

      Theism and BAD ethics go hand in hand.

      --
      Murphy was an optimist.
    3. Re:Ranting and Ravings by junkgrep · · Score: 2

      If you're referring to the September 11 teaching plans, then I should remind you that those allegations turned out to be utter bullshit. The NEA's site was filled with references to Bush's speeches, CIA factbooks, blamed Al Queda directly, and so on. The "scandelous" quotes came from one off-site link out of hundreds, and it turned out to be talking about not blaming all Muslims: the essay BEGAN by blaming the terrorists.

      ---It was, if I remember correctly, more like absolute truth and accountability... but I may not have my facts totally straight.---

      Sounds like you have no intention of getting your facts straight.

  6. Title is a little misleading by giel · · Score: 5, Interesting

    SU researchers probably will have to clone stem cells of human embryos, which is something different (in my opinion) than cloning human embryos.

    Still an interesting question remains. If they will clone stem cells, will that be a next step to the cloning of human beings? Usually having a technique means it will be used...

    --
    giel.y contains 2 shift/reduce conflicts
  7. Cloning stem cells.. by MongooseCN · · Score: 5, Insightful

    The intent of the project is to produce stem cells for medical research.

    And why isn't everyone doing this? Oh right, it's against the presidents religious beliefs. Is it really suprising that people would rather pursue research that might aid in a cure for cancer, rather than follow a law set by Bush that stem cell research is against his religious beliefs?

    1. Re:Cloning stem cells.. by Fig,+formerly+A.C. · · Score: 2
      To the US government, people under 18 aren't people.

      They're dependents.

      --
      Murphy was an optimist.
    2. Re:Cloning stem cells.. by junkgrep · · Score: 2

      ---Yes...indoctrinated.--- Obviously, you have a very low opinion of most people's ability to think and question. I never accuse religious believers of believing because they are indoctrinated: and I don't see such a claim as legitimate in this arena either. Certianly, some people are, but simply blanket writing off people's views as indoctrination is pre-emptive Orwellian hand-waving. There are many other reasons for why one view might dominate in certain places than simply a Foucaultian (and, ironically, very lefist!) reference to pure "power."

  8. Proud of them, you should be. by iq+in+binary · · Score: 2, Insightful

    Finally time that someone in the higher echelons of education stand up to the US government.

    I feel rather ecstatic about this, someone is finally making a point.

    I was rather angry at Bush when he decided to limit stem cell research. I felt that his decision was affected directly by his religious beliefs.

    Science and religion don't mix. Looks like someone is finally trying to seperate them.

    --
    Of all the Universal Constants, here's one I know: Nice guys finish last ;)
    1. Re:Proud of them, you should be. by operagost · · Score: 5, Insightful
      It's not about science and religion, but science and ethics. Without making an ethics check now and then, the scientific community may find itself moving further from Hippocrates and closer to Mengele.

      Bush's decision was based on his own moral standard, which does happen to have a biblical base. Others may have a moral system based on other religions, or a professional standard such as the Hippocratic Oath, or some amorphous PC nonstandard that changes from day to day, depending on which special interest group wants justification for their "lifestyle".

      As we move closer to the end of the age, look for more decisions to be made based on the "common good", "world order", and "tolerance" rather than individual rights and dignity.

      --

      Gamingmuseum.com: Give your 3D accelerator a rest.
    2. Re:Proud of them, you should be. by Fig,+formerly+A.C. · · Score: 2
      We'd grow faster if the church wasn't holding so many people back by preaching from a horibly outdated playscript from 2000 years ago. :P

      Seriously, I think the lack of growth of human ethics is because the values and ethics we are being taught are a bit outdated for much of the current world. The world we live in is changing rapidly, and the church doesn't fit into it as well as it fit into the lives of people in the past.

      I hope I said that right...

      --
      Murphy was an optimist.
    3. Re:Proud of them, you should be. by Coulson · · Score: 2

      Sorry, but what is wrong with making decisions based on tolerance?

      I have often found it to be the case that people who dislike the words "pc" and "tolerance" only have respect for some individual rights -- the ones they recognize -- but not others. (abortion, for instance?) It is unfair to demand dignity for one way of life while rejecting that dignity for others.

      Tolerance is about treating everyone with respect. It's the golden rule -- treat everyone as you would like to be treated. Is that such a bad guideline?

  9. press release and semantics by webbge · · Score: 3, Insightful

    I'm not opposed to abortion but this seems pretty weasley (no offense to weasles) way to get out of the abortion issue. Lets just get on with stem cell research and quit playing games. Stanford takes the high road and explain their "clean" procedure (parenthetical quotes are mine):

    Creating human stem cell lines is not equivalent to reproductive cloning. The first step in the process of creating a stem cell line involves transferring the nucleus from a cell to an egg and allowing the egg to divide. This is the same first step as in reproductive cloning. However in creating a stem cell line, cells (parts of the fetus) are removed (dismembered) from the developing cluster (fetus). These cells can go on to form many types of tissues, but cannot on their own develop into a human (because they are just pieces of dismembered human tissue).

    How is this procedure different from whats going on in the rest of the world? I guess the Christian right wingers can sleep well at night now.

  10. Cloning? Cloning? by Captain+Large+Face · · Score: 3, Funny

    What is the world coming to?
    What is the world coming to?

  11. Corrections by Knunov · · Score: 3, Insightful

    Original post:

    "If these ppl do this they should be jailed and bared from science. I hope they are stopped but if its to late and they do it before the feds can stop them, they need to be severly punished. This is life we are talking about we can't allow ppl to just play with it."

    Repaired post:

    "If these people do this, they should be jailed and barred from science. I hope they are stopped, but if it's too late, and they do it before the feds can stop them, they need to be severely punished. This is life we are talking about. We can't allow people to just play with it."

    Why does there seem to be a proportional relationship between the extremity of a fundamentalist and poor grammar?

    Intelligence level, maybe? Nah, couldn't be that...

    Knunov

    --
    Why do users with IDs under 100,000 or over 700,000 usually have the most worthwhile comments?
  12. Obligatory Red Dwarf Quote by CCIEwannabe · · Score: 2, Funny


    Rimmer: "Can you imagine a society composed entirely of me?"

    CAT: I'm trying not to, last time I did that it took me a week to dry the matress!

  13. We have invented PROTOCULTURE!! by ArcSecond · · Score: 2

    Now we must beware the Robotech Masters who will surely launch an attack on Stanford in order to learn the secrets of humanity's ultimate power!!

    --

    I've got a bad attitude and karma to burn. Go ahead. Mod me down.

  14. I'm glad. by leereyno · · Score: 5, Insightful

    I've always been of the opinion that cloning, genetic engineering, etc were Good Things. This is technology that can potentially cure genetic diseases like cystic fibrosis or Huntington's disease in people who already suffer from it as well as prevent it from ever showing up in the first place. Then of course there is cancer. Imagine treatments that would simply repair the sections of our DNA sequence that MUST be damaged in order for any cancer to form. Forget radiation and chemotherapy that are simply attempts to kill the cancer without killing the patient. Fix the anti-cancer genes in the cancer cells and they kill themselves.

    I think that genetic engineering can, in the hands of those who are honest, wise, and well intentioned, also be used to enhance human abilities without trying to alter human nature. Human nature might not be perfect, but I don't trust anyone to try and make it better. This is where genetic engineering gets risky in my opinion, when it gives people with an agenda for who and what mankind should be the tools to warp human beings into their twisted model of human behavior. Just imagine if the looney left or the religious right were to become the keepers of the technology. How many bolsheviks and bible thumpers could they create? There are already enough idiots and brainwashed buffoons in the world without a breeding program to manufacture them.

    Anyway I'm glad this is being done by Stanford. Of course you'll hear nothing but screaming from the idiots of the world, but such is the burden of scientific progress. At least nowadays you don't have to worry about the inquisition murdering you for daring to contradict the codified superstition that passes for mankind's understanding of the divine.

    Lee

    --
    Muslim community leaders warn of backlash from tomorrow morning's terrorist attack.
    1. Re:I'm glad. by m00nun1t · · Score: 4, Insightful

      You stating that people are "idiots" purely on the grounds of having a contrary view to your own throws doubts on the accuracy of the direction of the pointed finger, regardless of whether or not you are right.

    2. Re:I'm glad. by leereyno · · Score: 4, Insightful

      I don't call people idiots for having contrary views, I call them idiots when I believe their views are not derived from rational thought and careful consideration. People who merely disagree with me I call fools ;)

      Perhaps idiot is the wrong word. I could call them gullible, or sheep, or easily led. I could call them brainwashed or buffaloed too. But since actions speak louder than the thoughts that create them, I think I'll just call them idiots.

      Lee

      --
      Muslim community leaders warn of backlash from tomorrow morning's terrorist attack.
    3. Re:I'm glad. by why-is-it · · Score: 2

      I think that genetic engineering can, in the hands of those who are honest, wise, and well intentioned, also be used to enhance human abilities without trying to alter human nature.

      Good intentions always lead to good results, right? I'm sorry, but eugenics is a repugnant concept. Diversity is a powerful means to survival. Take a look at what is happening to purebred dogs right now. In order to enhance the characteristics that are desirable for a given breed, the dogs are being interbred too much and the results have been unpredictable. Sure, we get the characteristics we are looking for, but with undesired and unintended consequences. Most purebred dogs simply do not have the lifespan they used to, and they develop more and more complicated health issues than your average mutt.

      Why? - because the gene pool is getting too shallow. I don't think that is the fate we want for humanity, regardless of how noble the original intentions.

      --
      *** Where are we going? And what's with this handbasket?
    4. Re:I'm glad. by handorf · · Score: 2

      Prelude: Stem cell research good, IMHO.

      I think that genetic engineering can, in the hands of those who are honest, wise, and well intentioned, also be used to enhance human abilities without trying to alter human nature.

      How many people have you really met like that? REALLY?

      I've found zero. Including myself.

      People are short sighted, limited, and selfish. Technology that CAN be used for personal gain, will be. Besides, even if you find one of the hypothetical people to use the technology in this fashion, I will personally bet you $100 that there will be at LEAST 100 who use the technology for one of the following reasons:
      1. Decide the gender of the child (They want a boy child.)
      2. Decide appearance only attributes of a child (Blue eyes, blond hair, etc)
      3. They want someone who looks exactly like them.

      Human nature is to act like animals, only more-so.

      --
      -- IANAEG - I am not an elder god.
    5. Re:I'm glad. by junkgrep · · Score: 2

      It's still wrong to dismiss entire viewpoints so quickly and sumarily, without addressing them. It's certainly no good to do so by lumping everyone into the same bucket and then tossing it out the window.

  15. Re:Cloning stem cells..irreligious questions by Dale+Dunn · · Score: 4, Insightful

    I imagine there are plenty of people who would limit stem cell research for non-religious reasons. After all, this quickly degenerates into an abortion debate.

    Pro-life reasoning is that human life deserves protection all the way back to conception. Pro-abortion reasoning is that human life deserves protection only after some period of development (varying according to who's talking). Pro-life groups advocate protection all the way back to conception because they see no rational reason to draw the line anywhere else.

    It is therefore not necessarily a religious motivation under which Bush limited stem cell research. Not that it wasn't a religious motivation. But an experienced politician at the top of the game knows better than to try to legislate his religious ideas without a separate rational argument.

    If you don't want to protect human life as an embryo, why should your human life be protected now? What is your argument that your life is intrinsically more valuable than a human embryo to be used in stem cell research, or the Jews experimented on by the Nazis? Where and how do you draw the line at where the value of human life begins?

    The question of when to begin protection of human life, embryo, fetus, child or adult must precede any argument for other uses of potentially adult human embryos, no matter how useful or convenient any use or disuse of the embyo may be. If a human life is deserving of the same rights as any adult or child then no one else has any right to determine how that life is to be spent.

  16. Stem Cell/Cloning Research by WPIDalamar · · Score: 4, Interesting

    Stem cell research is perhaps the MOST promissing medical research ever ... It would be a crime to not allow it. I'm ok with the government restricting funds for it, but don't disallow private institutions (or publically funded ones if those public funds aren't going to the research) to persue it.

    Of course that's not to say I wouldn't mind seeing some public funds go to it! But in the US, public funds are supposed to go where the people want it. If the majority of citizens don't want it, then that's what the government should do.

    That brings up the question... what does the majority want?

    I know 2 people with MS (not microsoft)... if this can help them, then why not?

    1. Re:Stem Cell/Cloning Research by Orne · · Score: 2

      And you know what? It isn't a crime to allow it. As long as a public research or education institute uses federal money in their respective stem cell programs, they are limited to a small set of approved cell-lines. What they choose to do with their own private money is their own damn business.

      The voting public apparently agrees that federal money should be restricted; if there really was any strong opposition, then the results of November's election would have shown otherwise.

  17. Re:Wrong by leereyno · · Score: 4, Insightful

    There are few things I know within the core of my being. The idea that cloning etc. is somehow inherently wrong just isn't one of them. For me to believe it is wrong would require some evidence to that effect, or at least a valid argument against it. I'm sorry, but appeals to emotion just don't cut it.

    Lee

    --
    Muslim community leaders warn of backlash from tomorrow morning's terrorist attack.
  18. Re:That makes them criminals by leereyno · · Score: 5, Insightful

    I'm not sure I follow you. WHAT exactly are they doing that makes them criminals? You say that they are playing with life and the implication is that it is somehow wrong. Isn't playing with life exactly what biologists and medical researchers have been doing all along? I guess you'd rather we do without things like anti-biotics and vaccines, both of which were created/discovered by the process of playing with life that you seem to have a problem with.

    Lee

    --
    Muslim community leaders warn of backlash from tomorrow morning's terrorist attack.
  19. W.Post: Private funding protects Stanford research by rhwalker22 · · Score: 5, Informative

    Read The Washington Post's article, which notes: "The new institute, which will aim to create stem cell therapies for cancer and other diseases, is to be established with $12 million from an anonymous donor. Under a Bush administration policy announced last year, federally funded researchers wishing to work with human embryonic stem cells must limit their endeavors to a small number of approved cell colonies created before Aug. 9, 2001. But because the Stanford institute will be privately funded, researchers there will be able to create and experiment on new colonies."

  20. Re:Just a hazard or ... by cat_jesus · · Score: 2, Insightful
    But it's always the same, through all history the human has tried to become god, so now it's hte turn of the scientists, they didn't get their try, yet !
    Ah yes, the fundamentalist charge, "you're trying to play god". This charge has been leveled at surgeons, doctors and scientists for centuries. Do you believe heart transplants are playing god? How about flu shots? As an aside, if we are created in god's image as many believe then isn't it our duty to play god?
    It's a pitty, they sould use their brains and concentrate on more useful things, like finding methods to better preserve the nature and to the other way round, trying to control it. We're not going to manage this cloning stuff, it's only accelerating our path to an even darker future.
    What's a pity is that most people have a tremendously poor understanding of science and the scientific method. You have no idea if this research will be useful or not, yet you judge it to be a waste. Often a discovery by a researcher in one field is picked up on by a researcher in another field and the findings are used in ways never thought of before(this fact spawned a few books and a TV series by James Burke which are well worth reading/watching). There is always value in scientific research because it advances our knowledge. More knowledge means we are better able to survive as a species.

    I have some questions for those who freak out about the prospect of human reproductive cloning. What's wrong with human reproductive cloning? I always hear about the nebulous heavy ethical problems but the problems are never articulated or discussed. I do understand that 95% of the people in the US say they wouldn never use reproductive cloning. If that is so, then what do they have to fear from the 5% who would? It reminds me very much of the controversy surrounding in vitro fertilization. Most people were freaking out about "test tube babies!". Funny how reality is much less sensational than the fears of the uneducated masses. Human reproductive cloning can be a valuable, helpful procedure for some people, just as in vitro fertilization is.

  21. Re:A delicate matter.. by e8johan · · Score: 2

    One big difference, stem-cells are just cells, without emotions, will and such (sole if you want to put it in one word, even though I do not belive in the sole idea).

  22. sole less minion of orthodoxy? by cat_jesus · · Score: 4, Funny
    (sole if you want to put it in one word, even though I do not belive in the sole idea).
    What? No sole for you? You don't wear shoes?
    1. Re:sole less minion of orthodoxy? by cat_jesus · · Score: 2

      Sorry. It just hit my funny bone.

  23. THIS IS NOT CLONING by scorp1us · · Score: 3, Informative

    I forget the name, but it technically is not cloning! Though it's moving a nucleus from a real person to an egg, it's not cloning.

    Furthermore, there's some 19-ish (bio majors correct me) cell limit before it becomes and embryo. It's not getting something that resembles a human and tearing it apart for cells, as it never gets past a very small ball of [stem] cells!

    --
    Slashdot's rate-of-post filter: Preventing you from posting too many great ideas at once.
  24. Here's a hint by cat_jesus · · Score: 5, Insightful

    Your use of the word "Pro-abortion" gives your position away immediately. No matter how rational you try to make yourself sound, you kill your argument by using such rhetoric.

    To answer your question, you are not a human being until you have a functioning brain. An embryo is not a human but rather human tissue with the potential to become a human. Potential is not actual. I have a penis therefor I am potentially a rapist. I am not a rapist, however.

    The difference is not as subtle as you believe.

    1. Re:Here's a hint by MadKeithV · · Score: 2, Insightful

      Women can rape too, you know ;-).

      (i.e. a penis is not a prerequisite for being a potential rapist, breathing will suffice).

    2. Re:Here's a hint by Psion · · Score: 3, Interesting

      Given the number of times that people who are clinically brain-dead are disconnected from life-support...I'd say the answer is "Yes."

    3. Re:Here's a hint by timeOday · · Score: 3, Insightful
      Your use of the word "Pro-abortion" gives your position away immediately. No matter how rational you try to make yourself sound, you kill your argument by using such rhetoric.
      What's the correct term? "Pro-choice" is a laughable euphemism, considering it avoids specific mention of the issue at hand. The term could apply just as well to the NRA or the ACLU. Even the Southern Confederacy felt they were fighting for the "freedom" to own slaves.
    4. Re:Here's a hint by tomdarch · · Score: 4, Insightful
      What's the correct term? "Pro-choice" is a laughable euphemism, considering it avoids specific mention of the issue at hand.

      Yes, let's address the exact issue at hand. Try "anti-prohibition". The choice to abort a pregnancy always exists, wether it's a (relatively) safe and legal medical proceedure, a coat hanger or jumping in front of a truck. We will never 'stop abortion.' The distinction is wether people want to impose their religious beliefs on others by means of our government through a legal prohibition. Remember that a legal prohibition will be as effective as our legal prohibition on certain drugs.

      I think that the solution to the abortion 'problem' is for all of us to make the changes necessary to make the need for abortions as rare as possible.

    5. Re:Here's a hint by Mr+Guy · · Score: 2
      Don't be a twit, there are only two positions:

      Anti abortion and Pro abortion. Using childish euphamisms may make you feel better, but pro-choice is still a buzzword that doesn't mean anything. The choice is: abortion acceptable or abortion unacceptable.

      People use euphamisms because they want to change the perspective on the agruement without adding any relevant logic or arguments, not unlike you tried to do. His choice of "Pro-abortion" doesn't invalidate his arguement. What other choices are encompassed by the 'pro-choice' movement? Is it defending woman's right to choose between a snowcone or a slurpy? I doubt it.

      It's like saying you are "Pro-gun control." Well no shit. Everyone in the entire world is "pro-gun control" with a few psycopathic exceptions. Who believes people should leave guns laying around on the streets or in kid's desks at school? EVERYONE wants some measure of gun control.

      Just like everyone wants some measure of choice, the DEBATE is whether the choice should be a legal one, based on other laws regarding property, murder, and the state's accepted definition of life. In other words, Anti-abortion or Pro-abortion.

      It takes more than a penis to rape someone. It takes an action. If you can identify the exact moment it becomes legal to kill an invalid, or the exact moment a lump of flesh becomes human, you are a better man that I.

      At what point do you consider it a functioning brain? Does it have to be FULLY functioning?

      A link for you: Human Sentience Before Birth

      • 6.1 Summary
        After 5.5 weeks of growth (7.5 weeks from the woman's last period) the unborn baby responds to touch and brain development is underway.


      If it responds to touch is it a baby or a lump of flesh?
    6. Re:Here's a hint by Fig,+formerly+A.C. · · Score: 2
      Anti abortion and Pro abortion. Using childish euphamisms may make you feel better, but pro-choice is still a buzzword that doesn't mean anything. The choice is: abortion acceptable or abortion unacceptable.

      Don't be a twit. I'm pro-abortion! I think EVERYONE should have been aborted!

      Pro-choice is the logical term here, since it is in the middle of the 2 binary states (all or none).

      --
      Murphy was an optimist.
    7. Re:Here's a hint by cje · · Score: 4, Insightful

      What's the correct term? "Pro-choice" is a laughable euphemism ..

      If "pro-choice" is inappropriate, then "pro-abortion" is even more so. As an example, take my stance. I believe that with regards to an issue that deeply divides so many people and has no real scientific consensus either way, it is not the job of the government to step in and make a decision for everybody. Rather, it is up to individuals (with the help of their families, medical professionals, etc.) to exercise a bit of personal responsibility and make their own choice.

      Personally, if I were ever in a situation involving an unwanted pregnancy, I can tell you that abortion would not be a consideration .. not for one minute. However, I do not presume to make that decision for everybody. Now, by your terminology, I am "pro-abortion." I hope you can understand why many reasonable folks object to this slur and consider it to be little more than an emotionally-loaded phrase concoted purely for debate purposes.

      --
      We're going down, in a spiral to the ground
    8. Re:Here's a hint by DarkZero · · Score: 4, Insightful

      Your Handy Abortion Rant Guide:

      Pro-choice & Anti-choice = Pro-abortion bias
      Pro-life & pro-abortion = Anti-abortion bias
      Pro-abortion & anti-abortion = Reasonable Individual

      Both "pro-choice" and "pro-life" are marketing euphemisms that try to make a political opinion more positive. Both have to be "pro-" something because "pro-" is an inherently positive, reaffirming prefix and both try to connect a simple idea ("I'm for the right to abort!" or "I'm against the right to abort!") with a word that sounds very positive and politically correct, thus the "pro-" is added to "choice" or "life". Put simply, it's total fucking bullshit.

      The exact wording may be changed slightly, but I think you get the idea. The person that strays from "life" and "choice" and into something more reasonable like "abortion", "abortion rights", "the right to abort", etc. is the only one worth listening to, because they're the most likely to view the discussion in a reasonable manner.

    9. Re:Here's a hint by timeOday · · Score: 2
      I believe that with regards to an issue that deeply divides so many people and has no real scientific consensus either way, it is not the job of the government to step in and make a decision for everybody. Rather, it is up to individuals...
      Unfortunately, I would argue most important questions have no scientific consensus. Science doesn't tell us when war is justified, how to spread the tax burden fairly, or when to take ill-parented children into protective custody.

      And for that matter, scientific conclusions have no bearing on government until values (moral judgement) are applied to them. For instance, science may produce studies showing that taking drugs or not wearing a seatbelt are bad for you. But does that mean these things should be illegal?

      I don't think there is any way to avoid moral issues in government. Even the choice to do nothing is full of consequence.

    10. Re:Here's a hint by Valdrax · · Score: 2

      I think that the solution to the abortion 'problem' is for all of us to make the changes necessary to make the need for abortions as rare as possible.

      I agree. I'd much rather see abortions never be needed in the first place, especially as a pro-lifer. I hope that one day when medicine and society advances to the point that unwanted children are extremely rare and nigh impossible that we look back on these days with as much horror as we looked back on forced eugenics and slavery. When reproduction is fully a matter of responsible choice instead of an accident that can be "fixed" we'll be a much more mature society all around.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    11. Re:Here's a hint by junkgrep · · Score: 2

      ---Reguardless of how people feel about whether or not abortion should be allowed, make no illusions about it - you are depriving a human being of life.---

      It's more complicated than that. By your understanding, you are depriving a human being of life by not impregnating every woman you meet. The question is when we should grant rights and give moral consideration to something, based on what capacities it has. If you want to extend those to potential capacities, given what you claim is a "normal" course of events (meaning, not anywhere near certain, but what you think should happen, which is already inserting a judgement before justifying it), then you're either stuck with the problem that lots of things are potential other things, and nowhere backwards in a chain of events does that stop, or you've begged the question by deciding that a zygote is something that already matters.

      We don't, for instance, give kids a liscence to drive just because if they follow their "normal" course they will one day be responsible enough to drive a car.

    12. Re:Here's a hint by Quill_28 · · Score: 2

      >If you think about pregnancy more clinically, the >fetus is a parasite, living off of the woman, who >is its host. She provides everything for it, and >it gives nothing back in return.

      My God, how callous and hollow can one be.

      The fetus is a parasite? How selfish can one be?

      You forced/created this "parasite" to come live in you? It didn't just randomly appear in the womb. And then you justify killing it because it is only taking and not receiving.

      I am not sure whether to cry or get angry at your indifference to life.

      I can see why you posted AC, because you truly seem like a coward to me sir.

    13. Re:Here's a hint by junkgrep · · Score: 2

      ---No...I am not. There's not a life there to deprive. You can't deprive someone of life when their very beginnings have never happened....you CAN deprive someone of life when you set the beginnings of their exitance into motion and then suddenly take it away.---

      Sorry, but that just runs into the second half of the prong: you're just begging the question by assuming that a zygote is already something of moral concern: a "someone" that can be deprived of something.

      ---Deprive means "To take away"....you can't take something away from something that does not yet exist.---

      My point exactly. But in this case, all you are depriving of life is a cell. The "someone" does not yet exist.

    14. Re:Here's a hint by junkgrep · · Score: 2

      ---It's a genetically unique individual that is forming...yes...a genetically unique individual can be deprived of something.---

      Twins are not genetically unique. Is it okay to kill the spare? No. The uniqueness of genetic code is simply not a criteria on which to derive rights. One could mangle with the DNA in any cell and end up with something "unique"... but so what? Or rearrange the letters on a computer printout of the sequenced code. It's still just a cell with information coded into it. It's still just a computer disk with information coded onto it. That information can be used to build a being that has interests, or it cannot be. But cells don't have interests.

      ---If you set the wheels into motion to create a new being, fertilizing an egg and mixing genes, then there is something there that you can take away from.---

      I agree: but what you are taking the life of is a few cells. It's you who is arguing that we should give rights and moral consideration to these cells in lieu of their POTENTIAL. But that's just as silly as giving rights to sperm because of its potential. Whether the wheels are in motion or not (and utterly subjective understanding: I could just as easily argue that by creating you, and giving you a drive to reproduce, we are settingt the wheels in motion for you to impregnate whatever you can), potential is not actuality, and by your own argument, actuality is what's relevant.

    15. Re:Here's a hint by junkgrep · · Score: 2

      ---When it splits to form twins, then they are no longer unique due to each others existance, but they are unique from their parents...they are human lives starting and progressing, if allowed to take their natural course.---

      I think you've missed the problem. The problem is that you just asserted that a zygote is a unique human being. But it's not necessarily: it could split off into two beings. Or three. None of them genetically unique. Whatever your evasions later, that invalidates your earlier criteria. Put simply, uniqueness of genetic code alone (which is what we were talking about before: remember the whole point of this digression, in the context of you claiming that zygotes are special because they are genetically unique?) is NOT a condition for something to have rights. If it were then twins wouldn't have rights.

      ---No...it isn't. Sperm has no potential for life on it's own...neither does an egg - alone. A sperm isn't going to be delivered and need to be fed.---

      A zygote has no potential either: in fact if it doesn't implant in the uterine wall, it won't develop into a fetus at all. Your criteria for "potential" is thus arbitrary: you are denying potential because of additional steps necessary in one case: utterly ignoring the prescence of additional steps in the other case.

      ---An embryo will be someone...it might be the next great mind like Einstein and Stephen Hawking, or it might be a worthless first post troll, but it will be someone.---

      If put into an egg, a sperm will be someone too. Same difference. Indeed, the "someone" we think of when we think of particular someones is only _marginally_ due to the genetic code: life's experiences, nutritional intake, and a whole host of other things make just as much of a difference.

      ---It's easy to try to think so little of it because we don't have to look at it...but the situation is what it is.---

      But I HAVE thought about it a great great deal. You can't grant moral rights to a being that has no interests to begin with based simply on future possibilities anymore than you can lock someone in jail just because they have a "potential" to be a murderer. Nor can any genetical fallacy of natural inevitability help.

    16. Re:Here's a hint by junkgrep · · Score: 2

      The fact that it could become multiple identical offspring reinforces what I have been saying more than anything...maybe that zygote you aborted actually deprived 4 people of lives they would have had.

      You're talking about potential people here, yet again. I've said before: I just don't think that's a valid rationale for considering whether zygotes are of moral concern. By that rationale, you deprive people of life just by not having as many kids as you can all the time, in exactly the same way. The existence of a zygote may serve to help you envision a potential individual, but it itself is still potential: as much as sperm and eggs are potential. It is simply not yet a being. You can talk about those future beings all you want, but the fact is that it's incoherent to talk about something and its interests before it even exists.
      That a single zygote could be divided again and again into more and more people AFTER the time they are discussing killing it serves to drive home the point that cannot possibly be an "individual" at this point. It's certainly a necessary component for an individual, but not yet sufficient to be one.

      You also seem to talk a lot about "fate." To put it bluntly, that's simply a matter of faith, as much as souls are. Morality is about deciding what is an is not permissible: if you think everything is naturally "fated" to be, and human interference is wrong, then we might as well not discuss morality at all.

      A sperm is not a person and has no chance on it's own of becoming a person. At best it COULD go on one day to contribute half of the genetic material to make a person. As it stand, a sperm has zero potential.

      I don't see how you've extricated yourself from my charge of arbitrariness. Indeed, you've just brought up naturalistic fate again: your key claimed difference is that zygotes naturally develop. But the CAUSE of something is not of moral concern when we're trying to decide its moral status as a being. That one action (sex leading to egg + sperm) was chosen, and one was relatively automatic (implantation: though it's still a LESS than 50% occurance) doesn't change what the thing in question IS. Each thing is still a step on the way to something else, but it's not that something else yet.

      They might have cost someone their life...that should not be taken lightly

      Again, you're speaking as if a being existed, a specific someone, that does not yet exist. What exists is a few cells with chemical sequence that could just as easily exist on a hard disk as a series of ones and zeros. If you know anything about genetics, you know that that sequence is NOT even a blueprint for a person: it's a recipe for how to go about BUILDING a particular person.

      It consists of the genetic material of a mother and father...and is genetically unique from both, and any other living person.We've already covered that though. It's NOT necessarily unique, and uniqueness is NOT a valid reason for having moral concern for something. Whether or not you are unique from any other living person, it's STILL wrong to kill you.

      It's alot like shooting a rifle into the air in a crowded area and hoping no one got killed when the bullet lands.

      To say that the situation is the same is simply to beg the question. The entire force of that comparison comes from simply ASSUMING that the zygote is a being for whom we should have moral concern: the very question we are contending over!

      Life experiences and nutrition have nothing to do with this...the fact is, is that if you have a fertilized egg that is trying to grow into a human being, and you destroy it, you've possibly destroyed a human being.

      They have everything to do with it, ESPECIALLY if we buy your argument about potential _particular_ people. At best, a single zygote is potentially MILLIONS of different possible people. But it still ISN'T the sort of being we think of when we think of an individual. Not yet. And so it makes no sense to speak of it as if it was.

      This is a bad strawman argument. No...you cannot lock someone in jail because they could potentially kill someone. Of course you can't (or at least shouldn't). However I suppose it is ok to pull the trigger on a potentially loaded weapon at someone(s) who isn't/aren't developed enough for our liking at the time. Yes...this is somewhat of a strawman itself, but IMHO, alot less so than the one I was given.

      If that's really a straw man, you haven't bothered to explain why. It does exactly the same thing you are doing: treating a being NOW in a way that only makes sense in light of one particular way it MIGHT be in the future. Your example IS a straw man, and indeed begs the question yet again, because you are speaking about a "who" when none of the things that make people "whos" are present.

      How would you define 'interests' that this fetus must have? Someone in certain type of coma is not concious and likely doesn't express any interests...but we can't simply do whatever the heck we want with them...at least not as casually.

      Pretty simply, we define something's interests by the capabilities it has or has had. Fetuses, to greater or lesser degrees, can feel pain. That's a moral capacity right there. And people once able to think about themselves, can certainly percieve the future, and have all sorts of expectations for their lives, even what might happen if they were in a coma. But zygotes do not have the capacity to have interests for the future: and hence killing them doesn't deprive THEM of anything. You can envision an imaginary person that the zygote represents to you all you want, the fact is is that that person doesn't currently exist. You can bring it into existence or not, but until it's actually in existence or not, the chioce is no different from simply deciding whether to have a child or not (I can envision an imaginary future person just as easily before conception as afterwards!)

      A zygote might too, but people dismiss it because they don't have to look at it, and it's very convienient.

      But a zygote never had interests prior to the decision about whether to kill it in the first place. How can it possibly have expectations for the future? How can it have interests for itself? How can you speak of it as if it were a person "waking up" from a coma when it was never awake prior: indeed when it lacks any and all of the basic machinery necessary to even "wake" or "sleep" in the first place?

    17. Re:Here's a hint by junkgrep · · Score: 2

      I do get what you are saying: I don't agree. You are using a class of argument I feel is logically groundless, and I don't think you are really appreciating why I find it to be so.

      You have not distinguished zygotes from any other causal stage on the path to having a particular individual in a logically relevant way, and indeed are simply begging the question by classifying zygotes as a sort of being that can have an interest in whether or not it becomes a person.
      Zygotes cannot do this. They cannot value any particular outcome over any other, or regret not being people. They have, in short, no interests that are violated by their destruction, no more than any other cell in your body. It is thus perfectly illegitimate to speak of depriving them of anything in a moral sense.

      If you want to convince people, you are going to have to deal forthrightly with that problem, instead of dancing around it. Zygotes are NOT YET the sorts of beings (like fetuses, babies, children, and adults all are) that we both agree DO have moral interests. Whether you like it or not, that still leaves them in the same MORAL class as ANYTHING on the path of causality to the individual. Yes, by killing a zygote, you are making it less likely that it will develop into an individual (though you still fail to acknowledge that a zygote is just as insufficient to make a fetus as is a single sperm: it also requires implantation). But that is sneakily considering the interests of an being that does not yet exist, and pretending that they are the zygote's interests. That's a no go. And unless you can provide some account as to why a _zygote_ has interests, your argument really IS substantively no different than arguing that not impregnating a woman is wrong. It's foisting the interests of an imagined future being onto something that does not have such interests.

      It's a somewhat philosophical and completely secular way to think about it.

      It may be those things, but it's also known as the genetic fallacy: trying to bring the past history of something (was it intended, was it an act of nature) into a discussion of what it now IS, and what rights it might have. Whether something's cause was intentional or not makes no difference as to whether its life or death is of moral concern!

      The guilt of that action (potential deprivation of life) is on those who had a part in it.

      Again, the only existing thing that is being deprived of life is the ZYGOTE. Unless you can explain why the zygote has more interests in being alive (or developing into a person) than an egg does in being impregnated, or a pig does in not being slaughtered, you're still positing imaginary interests for beings that do not yet exist. If you are going to make this argument, you have to find some sort of valid justification that doesn't ascribe interests to beings that don't have any in the first place.

  25. Re:I think it funny by leereyno · · Score: 3, Flamebait

    One of my favorite maxims is that religion stops a thinking mind. I'm not entirely sure that it is true anymore, but it is good for pissing some people off and making other people laugh.

    Nowadays I'm much more convinced that religious zeal fulfills a psychological need in those who don't want to think in the first place. They tune in, turn on, and drop out. This is all done without drugs because for them religion is a drug.

    It is commonly known to psychologists that there is a strong correlation between drug abuse and religion. If you look at families that have a history of drug or alcohol abuse you'll find that the ones who don't end up on drugs tend to end up being religious freaks. Some even start out as one and later become the other. For them religion truly is an opiate.

    Now I'm not saying the everyone who believes in God or has religious beliefs is a religion junkie. Religion is not inherently evil. I myself believe in God, but don't make any claims to understand what God is. Religion is a human invention and as such relfects human weaknesses and imperfections.

    The problems I have with religion are with those who refuse to accept its shortcomings, who want to pretend that their religious beliefs somehow supercede reality itself. This is the classic battle between science and superstition. Religious factions that want to choose superstition are going to lose out in the long run because within a few generations they won't have any more followers, or will become extreme fringe groups. I don't want to see this happen because the only thing worse than religion is its abscence. Nature abhors a vacuum. Just imagine the BS and nonesense that would fill in the place that religion currently holds in areas such as ethics and morals. We've already got enough permeation of political correctness and the ideologies from which it is created without such nonsense becoming the univeral norm.

    Lee

    --
    Muslim community leaders warn of backlash from tomorrow morning's terrorist attack.
  26. This should be promising by TheWhaleShark · · Score: 2, Insightful

    I'm glad that Stanford has stepped up and decided to defy Bush's stance on stem-cell research. This is one of the most promising areas of Biology, and it's absolutely ridiculous to cut it off.

    I don't quite remember at what point biologists declare a zygote to be an actual embryo; the last time I touched Developmental Biology was 2 years ago. However, if I remember techniques correctly, we can stop division when the zygote is at the 8-cell stage, possibly sooner. I believe the blastula stage (hollow ball of cells) is generally considered to be the real "start" of an embryo, but again, my recollection is a tad hazy.

    I think a lot of the misconceptions being tossed around related to cloning are quite interesting. I only hope that people will realize one day that the concept of the "mad scientist" is more than a little ludicrous, and that cloning human beings is quite a ways off, as is the concept of producing genetic "supermen". Of course, the media, being sensationalist to begin with, will continue to misrepresent the facts, and the general populace will continue to be misinformed.

    That's not to say that when I'm done with my Biology degree (and probably my Ph.D. too) that I'm not going to attempt to take over the world with an army of cloned gorilla-men, but that's a different story altogether. :)

    --
    "It never got weird enough for me." - HST (RIP)
  27. Stem Cells Can Cure 1000's of Sickle Cell Babies by Drog · · Score: 2, Interesting

    On the same day that Stanford announced their intention to clone human embryos for stem cell research, researchers in France announced that they can essentially cure sickle cell disease via stem cells. A great story was written about this here yesterday. Sickle cell disease is a genetic disease that affects people of African, Mediterranean, Indian, and Middle Eastern heritage. In the United States, these disorders are most commonly observed in African Americans and Hispanics from the Caribbean, Central America, and parts of South America. To my knowledge, this is the first case in which researchers actually believe that a disease can be "cured" via stem cells. This should definitely put the pressure on governments to open the doors to stem cell research.

    --

    Looking for political forums? Check out "The World Forum".

  28. An Approach Better Than Stanford's, Maybe by Futurian · · Score: 4, Informative
    Todays New York Times has an article about stem cells which are harvested from the bone marrow of adults, instead of from embryos. These cells are "multipotent" which means that they seem to be as versatile as embryonic stem cells in their ability to differentiate into many types of cells. The discovery of these cells by Dr. Catherine M. Verfaillie at the University of Minnesota is a fantastic accomplishment with extraordinary potential. Adult stem cells which are harvested from a body and then used to construct tissue for reimplantation will automatically match up immunologically.

    The therapeutic cloning approach of the Stanford researchers also has great potential, but the process of creating and destroying embryos to harvest stem cells seems to be more complicated than using adult stem cells. Further, some experiments in which embryonic stem cells were reimplanted ominously gave rise to carcinomas. Many research scientists think both approaches should be pursued.

  29. What if it was you? by PaddyM · · Score: 2

    Hey! What if that was your embryo in the Stanford lab? Now you don't exist, and you can't argue your viewpoint.

  30. Benefits? I'll tell you about the benefits. by PaddyM · · Score: 2

    What are the benefits of stem cell research? Fixing old people, that's what. Why do we want to fix old people? Seems like normally we'd be interested in making new people. So stem cell research is the first step in having a NEVER-ENDING population of PEOPLE WHO EXIST NOW, and simply RAID THEIR CHILDREN to LIVE FOREVER.

    This is pretty close to a troll, but no one else is suggesting this side. Look at social security. Most people don't seem to care how my generation is going to have to break their backs working for our old man. Do we want the old guard: Bush, Clinton, Blair, and Jiang Xemin squabbling forever on OUR STEM CELLS? HECK NO!!

    THAT'S THE TRUE DANGER!!!!

    Prove to me that Stem Cell research is better than having a whole lot more kids, one of whom might make stem cell research irrelevant.

  31. human-rabbit stem clones in China by peter303 · · Score: 2

    The December issue of Wired (online Dec 13) talks about China's aggressive push into the stem cell industry while the West grapples with ethical roadblocks. An major approach is to create human embryoes using rabbit egg cells as the host. Its rather slow and costly to get human egg cells in sufficent quantities. Would these clones be called "habbits" then and have the urge to hop and mate mate every five minutes? :-)

    Outside of China, human embryo stem cells are grown intermixed with mouse cells. That is because the nourishment techniques were developed with mouse biotechnology and haven't fully migrated to pure human yet. These clones would have a taste for cheeses and squeak while talking.

  32. Very inaccurate... by encino · · Score: 5, Informative

    I'm a biochemist here at Stanford and Irv Weissman (the dude in charge of the project) is not talking about cloning at all. He's talking about taking existing stem cell lines, and swapping in new genetic material. It's a modification of existing cell lines that involves no new egg cells (or sperm cells), no fertilization, and no organismic development. Even the US Catholic League is okay with this. Besides, if it fell under the definition of human cloning, Stanford would lose federal funding, which it is certainly not willing to risk. I am very much against actual human cloning for a variety of ethical reasons, but this honestly isn't even close. Swapping interesting genes in and out of an existing cell line in order to study them is really not a big deal.

    1. Re:Very inaccurate... by Indomitus · · Score: 2

      You must have stumbled onto the wrong discussion site. Your comment is reasonable and shows actual knowledge of the facts of the case.

  33. Very nice... by evocate · · Score: 2

    ...but let me know when they going to start making saber darts and rocket suits.

  34. Think. by boatboy · · Score: 2, Flamebait

    Yesterday news also hit of bioethicist Dan Brock advocating mandatory abortion for disabled people such as blind and mentally ill.

    This is not a new concept, but is one that is growing in feasability and global support.

    What does this have to do with cloning and stem cell research? Well they all have the same amoral drive: creating a "better" human race through science without any moral guidelines. As we see on this board, many people ridicule those of us with moral presuppositions as "non-scientific", "ignorant", etc. Above, though, we see an extreme example of this.

    Fast-forward now 10 or 20 years. Science has guaranteed a "perfect" child to anybody who can afford one. A minority of rich people get smarter, stronger, better-looking, and richer, in contrast to those who still suffer with gross things like blindness and the worst- mental inferiority. It wasn't enough to genetically engineer perfect children. The question now is "Why hold on to that last moral presupposition that we shouldn't kill scientifically inferior people?" You may think me an extremist, but it's happened before.

    That is the question that should be answered today. If you truely believe in removing morals from science, be logically consistent with it: advocate a super-human race and the death of all inferior people. If you believe in moral presuppositions, though, realize what unchecked research in cloning, embryionic stem cells, and science in general will lead to. Either way, the question is: what criteria do you use to value human life? You may have about a year to decide.

    There are alternatives, such as adult stem cells, which have potential as well and sidestep ethical concerns.

  35. Re:Wars in the name of 'no God' by William+Tanksley · · Score: 2

    usury (paying or receiving interest) is a sin,

    Excuse me. Just like "Thou shalt not kill" is a mistranslation (murder is more accurate), so is "thou shalt not charge interest." Usury is _excessive_ interest, not interest itself. Of course, that's the English meaning -- the Hebrew meaning is completely unclear.

    -Billy

  36. Bring in the Taliban! by tomdarch · · Score: 2
    Oh, how our poor fundimentalist friends (primarily Christian here in the US) must wish that a mob of screaming Talib could just fall from the sky and take over that satanic 'university'. Now that woudl be doing God's will! And then they could move on to eradicating the teaching of that silly 'theory' of evolution.

    (This is sarcastic, for those with sarcasm sensory imparement)

  37. Is Bush a hypocrite? by why-is-it · · Score: 2, Offtopic

    I was rather angry at Bush when he decided to limit stem cell research. I felt that his decision was affected directly by his religious beliefs.

    GWB's religious beliefs do not seem to be slowing him down from a pointless war against Iraq in which a number of non-combatants will become "colateral damage"...

    I guess he is able to choose when his beliefs come into play and when they can be cast aside...

    --
    *** Where are we going? And what's with this handbasket?
    1. Re:Is Bush a hypocrite? by Fig,+formerly+A.C. · · Score: 2, Offtopic
      He didn't stand to make money from stem-cell research like he might from big oil as a result of this war.

      Simple, really.

      --
      Murphy was an optimist.
    2. Re:Is Bush a hypocrite? by Fig,+formerly+A.C. · · Score: 2
      Yes, you certainly disproved my statement. Thank you so very much! How did I ever exist without your enlightenment and edification? More to the point, how can you continue to survive WITH your enlightenment and edification?

      Away with you, AC, and bother me no more. :P

      And yes, GW makes a lot of dosh from big oil. A war is a great excuse to hike gas prices here. You do the math, genius.

      --
      Murphy was an optimist.
    3. Re:Is Bush a hypocrite? by Fig,+formerly+A.C. · · Score: 2
      Nope, but he got some rather large campaign contributions from some of his friends who do, IIRC. You think the money stops after he's been elected?

      We're the USA, we have the finest politicians that money can buy!

      --
      Murphy was an optimist.
    4. Re:Is Bush a hypocrite? by Fig,+formerly+A.C. · · Score: 2
      Oh, crap. I read your sig twice! You aren't with the RIAA, are you? :-)

      A war would be a great excuse to hike prices at the pump. There are a lot of corollary ideas to this as well, such as making sure that OPEC stats "cooperative" out of fear that the US military will come calling for a made up reason.

      Personally, I think we need to go in and wipe that particular regime out. I also think that if there's money to be made in the process, it will be.

      --
      Murphy was an optimist.
  38. In one word... by danro · · Score: 2

    In one word: Yes!
    Why the hell would you classify a human body (a corpse really) as a human if it is brain dead?
    It's just a piece of meat.

    If your brain is shut down, and there is no hope of rebooting it, you are dead. period.
    What good is it to you, or anyone else if your body is still breathing?

    --

    "First lesson," Jon said. "Stick them with the pointy end."
  39. Re:Just a hazard or ... by why-is-it · · Score: 2

    What's a pity is that most people have a tremendously poor understanding of science and the scientific method.

    Unfortunately, there have been a number of scientists who have chosen to conduct research that would not be considered ethical today. When the potential for money is involved, some people might turn a blind eye to the odd ethical lapse because the stakes are so high. Can you be certain that all of the research taking place is done for the sake of pure research and not potential financial gain?

    I have some questions for those who freak out about the prospect of human reproductive cloning. What's wrong with human reproductive cloning?

    I cannot claim to have the answer to any of the questions surrounding this debate. A number of people have been able to articulate clear and salient points that we as a society need to consider before enbarking down this path. For example, it might be possible to clone non-sentient human bodies that we can use for organ harvesting. Do you have an issue with that? Personally, I do, regardless of the potential benefits to society.

    As we brutalize others, so do we brutalize ourselves...

    --
    *** Where are we going? And what's with this handbasket?
  40. Reproductive cloning bad? by snevada · · Score: 2, Insightful

    Why is Reproductive cloning bad? I have yet to hear a coherent argument against it. What will the existence of a clone do? Cause the breakdown of time and space. The fact is a clone would be no different than a twin, which by the way are certainly considered separate legal entities, no issue there.

  41. What governments? by danro · · Score: 4, Interesting

    This should definitely put the pressure on governments to open the doors to stem cell research.

    Interesting. Now, tell me, what governments (except the US) has closed those doors, to begin with?
    You know, there are several lines of stem cells being researched upon within a 10km radius of me even as I write this.

    The only effect of US religious rights conniption over stem cells is that the US get harder to keep up in this area of science (and, to be fair, this might slow the progression of the science somewhat).
    But still, in the long run, it doesn't change a thing.

    --

    "First lesson," Jon said. "Stick them with the pointy end."
  42. The commonweal by Interrobang · · Score: 2

    As we move closer to the end of the age, look for more decisions to be made based on the "common good", "world order", and "tolerance" rather than individual rights and dignity.

    Precisely what do "individual rights" and "dignity" have to do with a cluster of cells that, I quote (from the official Stanford press release), "cannot on their own develop into a human"? Please. This is not reproductive cloning. This is actually about the same, in terms of "dignity" or "individual rights" as a pacemaker.

    Just because it comes from human tissue doesn't make it human, or do you give your toenail clippings funerals? Ever done that experiment in science class using epithelial cells? Did you feel like a murderer after you scraped the inside of your cheek?

    Anyway, I don't know where your perspective is coming from, but you ought to at least RTFA before you rant.

  43. Since Stem cells are extracted at 1-3 weeks by MichaelPenne · · Score: 2
    then by your criteria:
    If it responds to touch is it a baby or a lump of flesh?


    Embryonic Stem cell research and therapeutic cloning are not part of the abortion debate.

    So why is the Religious Right hijacking this issue to use as a weapon in their war on abortion?
  44. Angainst abortion but pro-choice by MichaelPenne · · Score: 2


    Similarly, I'm against smoking, but also favor people having the choice whether to smoke or not.

    In other words, it's best not to allow the Govt. to make everything that someone doesn't like illegal, from our past experience making doctors who perform abortions and women who receive them into criminals isn't a good idea.

    But many folks who feeel that the woman should ultimately decide about something that will take over her body for 9 months and may well kill her in the process, will still advise against abortion unless the woman feels she has no other option...

  45. science is public by peter303 · · Score: 2

    Scientific cloning- the publication in incremental results- allows progress on the subject. Rember is was something like fifty years bewteen the first successful clones of amphibians & reptiles in the 1930s and of mammals in the 1990s. Would be even slower without publication.

  46. I agree but... by DzugZug · · Score: 2

    I feel the need to present the other argument.

    You seem to feel that killing something or experimenting with something that is a "non-sentient mass of cells" is ok. All humans (including you) are just a mass of cells so presumably your argument can be refined to be that we can experiment on anything that is not sentient.

    It would be hard to argue that a newborn is sentient. Think about all of the great AIDS research that could be done by infecting infants with the disease and testing treatments. I hope this idea is appalling to you. What about experimenting on mentally retarded people. Someone with the intelegence of a three year old (or an octopus) is certainly not any more sentient than many of our animal research models.

    Since the above types of research are unaceptable, there must be some criterion other than sentience that makes reseach on infants bad. The most common answer is that it is the potential of sentience that makes infanticide worse than killing a cow. That said, when you do what they are doing at Stanford you create life that has the potential for sentience and then destroy it before it reaches sentience.

    1. Re:I agree but... by Bunji+X · · Score: 2, Interesting

      Well, since I am against experimenting on (semi sentient) animals I wouldn't vote for experimenting on either cows or newborn infants. Not to mention people of low mental capacity.

      In regards to killing a infant or killing a cow, I guess neither would really know what is going on, maybe the cow would be a little more aware.

      The big difference there, would be that an infant creates relations with other people (or rather the other way around), which makes infanticide worse than slaying a cow. On the other hand, people can create relations with animals too. A little girl (or an adult farmer) will probably be very sad when they have to put a cow to sleep.

      Also, I still think a infant have vastly more feelings and emotions than the mass of cells from which they take stem cells.

      --
      ---
      The combined human population is enough to feed every living tiger for app. 28000 years.
    2. Re:I agree but... by junkgrep · · Score: 3, Insightful

      ---It would be hard to argue that a newborn is sentient.---

      Are YOU sentient? Can't you see how ridiculous this example is: comparing the sentience of a new born to something that doesn't even have a NERVOUS SYSTEM? While I think the parent goes overboard in his definition of sentience, you go overboard in the opposite direction.

      ---That said, when you do what they are doing at Stanford you create life that has the potential for sentience---

      A pile dog crap has the potential for sentience: a mother eats it, digests it, and the nutrients become part of the baby she's growing inside her. Same difference. It's _existing_ sentience that's the problem, not potential. Everything all the way back to the beginning of time might as well be potential.

  47. When deciding when to harvest organs by MichaelPenne · · Score: 2


    presence or absense of brainwave activity is generally used. When there is no brainwave activity, the family is given the choice whether to turn off life support and donate the organs or not.

    The IVF embryo debate seems to have a similar ethic to me: the embryos are frozen and will either be stored indefinitly or discarded when the money for storing them runs out. So it should be fine for folks to donate embryos they don't use in the process: the realistic options are similar to a person without brainwave activity: donate the organs (stem cells) or keep them on life support (frozen in liquid nitrogen) untill they completely die, at which point the organs (stem cells) are useless.

  48. Private Funding Soon to be a Federal Crime by MichaelPenne · · Score: 2


    Meanwhile, 12 million is the size of a single grant of hundreds that NIH and NSF fund for promising research in other areas, and this years version of the Brownback bill, barely stopped by the Democrats last year, will make the doctors working at this Stanford Center federal criminals in a few months.

    Heck, the US Congress is set to make patients who travel to other countries for therapeutic cloning related therapies into federal criminals.

    I think the term is: "Woo Hoo".

  49. Sentience is irrelevant by Valdrax · · Score: 5, Interesting

    I suppose you've opened the proverbial can of worms already, so I'll clarify the stance of those opposed to fetal cell research for you: When does a human life become worth protecting?

    What makes childbirth a defining moment between being a human being and not a human being? If that's not the moment at which to protect a human against death, then when does it happen? Is it in the 3rd trimester? Is it at two years old? Is it when they pass some formal IQ test?

    What I don't like about both abortion and fetal stem cell research is that someone is arbitrarily deciding that a human lifeform doesn't have a right to live based on their own or someone else's selfish needs. It's ethically no different from killing someone for food because you're poor and you need it to live. Sure, you can argue about the sentience of an embryo, but then do you advocate allowing people to kill and harvest life-saving organs from severely retarded people or people in comas? What about people in cryogenic suspension? Should we treat them as "corpsicles" and take their organs for living people too? At what point does a human's right to live end (or never begin) without connection to any actions that they have done? These arguments over the worth of a human life and human dignity aren't any different from those who advocated slavery and forced sterilization on the basis of the inferiority of the victims in comparison to enfranchised society. If you place any value on human life beyond that of your immediate friends and family, then you should object to an arbitrarily drawn line on human worth.

    That is why many of us object to fetal stem cell research. There are so many possibilities for bone marrow research that could save lives without creating and killing them. We explore them fully before less ethically sound path just because it's easier.

    --
    If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    1. Re:Sentience is irrelevant by tgibbs · · Score: 3, Insightful
      What makes childbirth a defining moment between being a human being and not a human being? If that's not the moment at which to protect a human against death, then when does it happen? Is it in the 3rd trimester? Is it at two years old? Is it when they pass some formal IQ test?
      I think a newborn can reasonably be considered to be sentient. Certainly it falls into the class of "possibly sentient." It has a working brain, after all. Birth is an important demarcation point, not because of sentience, but because:

      1. It is completely well-defined, which is useful for legal-purposes.

      2. It is the point at which the infant ceases to be parasitic on the mother's body. One can reasonably suppose that there should be limits on how much a being--even a sentient one--is entitled to impose upon somebody else's body.

      These concerns vanish when you are dealing with an early embryo such as is used for stem cell production. There is no debate about whether or not it is sentient, because it doesn't have the neural equipment. All it possesses it the potential to develop sentience in the future, maybe (a large fraction of embryos are defective, and will not go to term regardless)--a property that it shares with the sperm and the ovum (and potentially, as cloning technology improves, with every cell in the body).

      do you advocate allowing people to kill and harvest life-saving organs from severely retarded people or people in comas?
      Even a retarded person is sentient, so no. Perhaps there are some people so profoundly retarded that it could be argued that they lack sentience, but even if it is ethically acceptable, it does not seem good legal policy to allow such exceptions to be made, especially when the value of making such an exception is very slight. As far as people in irreversible comas, this is already done, and seems ethically quite reasonable.
    2. Re:Sentience is irrelevant by junkgrep · · Score: 3, Interesting

      The problem is, stem cells aren't anything like what one thinks about when they think about fetuses. While a reasonable argument can be made against abortion after fetuses have developed past a certain stage, stem cells are nowhere near that stage. They don't even have nervous systems: they are just individual, undifferentied cells. They are chemically nearly indentical from other cells in the human body that will kill em mass all the time without moral quandry (like skin cells, or brain cells). Indeed, I've never heard a reasonable moral response to this that didn't involve positing ad hoc things like souls (which, hell, I could posit just as easily for cars, making scrap yards immoral) or imagining future beings: in short not dealing with the specific thing being considered, whether it has or ever has had any interests.

    3. Re:Sentience is irrelevant by Dirtside · · Score: 2
      What makes childbirth a defining moment between being a human being and not a human being? If that's not the moment at which to protect a human against death, then when does it happen? Is it in the 3rd trimester? Is it at two years old? Is it when they pass some formal IQ test?
      In the most practical sense, it's the point which a majority of voters agree on -- to put it another way, the point at which it becomes socially acceptable to enough of the population that they can effectively impose their will upon the rest. Any particular biological criterion between conception and birth would be arbitrary, since there's a continuous path of development. I doubt you'd ever get more than a trivial number of people who agree that an already-born human can be freely aborted; and since a baby about to be born is so close, temporally speaking, to a baby that has just been born, that's probably too close for comfort.
      --
      "Destroy science and religion. Science would re-emerge exactly the same; but not religion." - Penn Jillette, paraphrased
    4. Re:Sentience is irrelevant by Valdrax · · Score: 2
      I think a newborn can reasonably be considered to be sentient. Certainly it falls into the class of "possibly sentient." It has a working brain, after all. Birth is an important demarcation point, not because of sentience, but because:

      1. It is completely well-defined, which is useful for legal-purposes.

      2. It is the point at which the infant ceases to be parasitic on the mother's body. One can reasonably suppose that there should be limits on how much a being--even a sentient one--is entitled to impose upon somebody else's body.

      I'm trying to avoid abortion-specific dialouge, but you raise a few common arguments which bear some relevance to the discussion at hand.

      1. Childbirth is indeed a clearly defined moment. That, in and of itself, does not make it any less arbitrarily chosen. Age 3 or 4 weeks after conception would also be clearly defined moments which would be convenient for law.

      2. Regardless of whether the newborn is "parisitic" on the mother is not a good argument. A newborn still cannot survive without the aid of a caretaker -- it is just no longer dependent on a single one. You say that there should be limits on how much a being is entitled to impose upon another. However, I turn the point around to ask when does someone's imposition on the comfort and lives of others earn them death? When does the comfort of one person supercede the life of another where malice is not a factor, especially when in the common case the "injured" party is partially responsible for the other party's existence and their need to live off of them?

      These concerns vanish when you are dealing with an early embryo such as is used for stem cell production. There is no debate about whether or not it is sentient, because it doesn't have the neural equipment.

      The sentience of a newborn is debateable. There are certainly animals that are not widely considered sentient, such as certain parrots and octopi, who are capable of functioning at a much higher level of intelligence that a newborn human. There certainly is no part of the birthing process that endows a newborn with any more sentience than they had the day before. Developmental psychology will give you a list of tasks needed for most metrics of sentience that newborns and children don't acquire until later in life. I would argue that a newborn isn't sentient yet. Because of that, I see an inconsistency in saying that a newborn is worth the protection of law and an embryo is not.

      As for sperm, ova, and other cells of the body, they are not viable and capable of growing into a seperate person yet.

      Even a retarded person is sentient, so no. [...] As far as people in irreversible comas, this is already done, and seems ethically quite reasonable.

      For the first point, it depends on the level of retardation and your view of what sentience is. For the second point, I agree, but only because that only happens at what will unrecoverably be the end of that person's life. Sentencing someone to unnatural death from their creation is not equivalent in my book.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    5. Re:Sentience is irrelevant by Valdrax · · Score: 2

      Let's ignore souls. True, they don't have nervous systems yet, but a newborn isn't an intelligent being yet either. Feeling pain is also irrelvent to whether or not its right to kill someone. There are two major differences between embryonic stem cells and the cells in your body:

      1. Left to its own devices, an embryo will grow into a child and then an adult. Begging the question of "future beings" or "potential people" denies that they already are a person -- just an undeveloped one. The discarded cells of your body will not spawn other individuals. When someone implants unaltered bone marrow stem cells into the womb of a woman and grows it into a person, I'll be more impressed with this argument.

      2. These cells die naturally without human malice. Since they cannot become other people anyway, their deaths are irrelevant. In the case of miscarriages and unimplanted embryos, it's just a tragedy of life that some people die of natural causes. Abortion aside, there are ethical concerns about creating a human life for the express purpose of causing it to die of unnatural causes or be exploited.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    6. Re:Sentience is irrelevant by Valdrax · · Score: 2

      In the most practical sense, it's the point which a majority of voters agree on [...]

      Honestly, I don't remember voters having much of a say in the original Roe vs. Wade, which overturned state laws banning abortion that were placed in effect by voters. In effect, the Supreme Court has said that short of a Constitutional Amendment, there isn't a thing the voters can say about it.

      [T]o put it another way, the point at which it becomes socially acceptable to enough of the population that they can effectively impose their will upon the rest.

      This is what I referred to in my original post about using the exact same arguments used to justify slavery and forced sterilization. There is such a problem in democracy as "the tyrrany of the majority." Our Constitution provides a few mechanisms to protect against this, such as the 1st and 14th Amendments.

      I don't inherently mind society as a whole taking life from a person, as in the death penalty. It just needs to be applied in a fair and just manner with the victim getting a chance to defend themselves, and it needs to be done only for aggregious and unprovoked assaults against another person. To do otherwise, is just common murder.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    7. Re:Sentience is irrelevant by tgibbs · · Score: 2
      Age 3 or 4 weeks after conception would also be clearly defined moments which would be convenient for law.
      It is only "clearly defined" for a person who has only had sex once in the last couple of months. Otherwise, the age of the embryo is a matter of estimation and approximation. However, I was thinking more about the question of birth vs. a later date. Even if, as you suggest, the child is not sentient at birth, children develop at somewhat different rates, so even if the child becomes sentient at a later time, the precise time will be different from child to child.
      Regardless of whether the newborn is "parisitic" on the mother is not a good argument. A newborn still cannot survive without the aid of a caretaker -- it is just no longer dependent on a single one. You say that there should be limits on how much a being is entitled to impose upon another.
      Incorrect. I said that their should be limits on how much a being is entitled to impose upon another's body. I'm not talking about convenience, but about biology. At birth, the child ceases to draw nutrients from the mother. It ceases to leak foreign antigens into her system. It ceases to expose the mother to risk of illness or death from a variety of pregnancy-related complications such as diabetes and preeclampsia, nor a future risk of death from birth-related complications. And at birth, the mother is capable of handing the infant over to another caretaker if she finds caring for an infant too onerous a task

      The sentience of a newborn is debateable. There are certainly animals that are not widely considered sentient, such as certain parrots and octopi, who are capable of functioning at a much higher level of intelligence that a newborn human.
      As you say, it is debatable. I fall on the side of considering newborns, as well as parrots and octopi, to be sentient (I'll admit to some doubts about insects). However, I think we can all safely agree that an organism without a functional brain cannot be considered sentient by any reasonable measure.

      As for sperm, ova, and other cells of the body, they are not viable and capable of growing into a seperate person yet.
      An embryo also is not capable of growing into a separate person unaided. Under appropriate conditions, sperm and ovum (and most likely any cell in the body) are capable of growing into a separate person.

      For the first point, it depends on the level of retardation and your view of what sentience is.
      I tend to fall on the conservative side, regarding anybody with a functional brain as at least possibly sentient. But even if some people are so retarded as to be nonsentient, it might make sense, as a matter of law, to protect them as well, simply on the grounds that the legal system is not qualified to accurately make that discrimination. For a law, practicality sometimes must take precedence over absolute logical consistency

    8. Re:Sentience is irrelevant by tgibbs · · Score: 2
      Left to its own devices, an embryo will grow into a child and then an adult.
      No, left to its own devices, an embryo will die quite rapidly. That's why an embryo is not left to its own devices but nurtured within the mothers body. And even there, a large fraction, perhaps as many as half, die anyway.
      These cells die naturally without human malice.
      The people doing stem cell research are not acting out of malice; they are trying to save people's lives and health--about as far from malice as it is possible to get.
    9. Re:Sentience is irrelevant by junkgrep · · Score: 2

      ---True, they don't have nervous systems yet, but a newborn isn't an intelligent being yet either. Feeling pain is also irrelvent to whether or not its right to kill someone---

      I disagree: it's very much relevant (though not exclusive).

      ---Left to its own devices, an embryo will grow into a child and then an adult.---

      No, as has been pointed out. It requires a whole host of special infusions, environments, and so forth. But even that is beside the point: the thing in question is still just undifferentied cells. Regardless of what it could potentially be, why is detroying IT wrong? Where's the argument here, based on what the embryo actually is?

      ---Begging the question of "future beings" or "potential people" denies that they already are a person -- just an undeveloped one.---

      Now you're just playing fast and loose with language. I don't much mind if you want to define "person" in such a way that even the embryo is one (definitions don't determine the truth of anything). But if that's the case then you have to start over with the justification as why it is wrong to kill all people. Because the previous justifications (the ones I and most people accept) are premised on a quite different definition: and you can't make a moral argument simply by choosing definitions.

      ---These cells die naturally without human malice.---

      Eh? They certainly could be killed with human malice: but it's still not wrong to kill them.

      ---Since they cannot become other people anyway, their deaths are irrelevant.---

      Why does that matter? What if they could become other people with slight alterations that activate their codes in the right way? How is that different from the way the uterine lining chemically triggers embryos to develop into fetuses?

    10. Re:Sentience is irrelevant by Valdrax · · Score: 2

      No, left to its own devices, an embryo will die quite rapidly. That's why an embryo is not left to its own devices but nurtured within the mothers body. And even there, a large fraction, perhaps as many as half, die anyway.

      The first part is a semantics debate. An embryo is not naturally created outside of an environment that will nurture it. The second part is as much a tragic part of human existence as starvation and old age.

      The people doing stem cell research are not acting out of malice; they are trying to save people's lives and health--about as far from malice as it is possible to get.

      Their intentions towards the lives they work to save are generally as noble as they can be, but their actions towards those they use for their research are quite different. I suppose malice has the wrong connotations, but amoral apathy doesn't quite get the intent across.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    11. Re:Sentience is irrelevant by Valdrax · · Score: 2

      I disagree: [feeling pain is] very much relevant (though not exclusive).

      Is whether or not an adult that is murdered felt pain fundamentally relevant to whether or not the action was wrong? There is certainly a difference in intent behind toturing someone to death and drugging them up with excessive amounts of animal tranquilizer, but the fundamental action of taking their life isn't any different. Similarly, it is not all right to kill someone who has spinal cord injuries and cannot feel the pain how you kill them. Capacity to feel pain is irrelevant to the debate of whether or not ending their life is all right.

      Now you're just playing fast and loose with language.

      Language is important. The definitions you use are means of classifying objects in your surroundings into one category or another and how you treat it. By using the term "future person," you quite succinctly deny that the embryo is a person and that it should be accorded the same rights as a person. Similarly, people around the turn of the century distinguished between "Americans" and "immigrants" to justify discrimination against them regardless of their actual citizenship status. For a particularly unsubtle commentary on the importance of definitions, read "1984" by Orwell.

      But if that's the case then you have to start over with the justification as why it is wrong to kill all people.

      That is simply a postulate that most people accept. As in my original post, I clarified that if you value human life beyond those that you immediately care for, then the arbitrary distinctions between human and not human in the abortion/fetal stem cell debate should be objectionable. If you don't care about others being killed, then the entire argument becomes moot. Also left out of that equation is that you must believe in equitable treatment for all of your fellow man. If discrimination against other adults is okay, there's no inherent reason to discriminate against the unborn as well.

      Eh? They certainly could be killed with human malice: but it's still not wrong to kill them.

      Point conceded. I should've phrased that better.

      What if they could become other people with slight alterations that activate their codes in the right way? How is that different from the way the uterine lining chemically triggers embryos to develop into fetuses?

      Then the slight alterations are an equivalent direct action to fertilization of an egg, with the exception that it is inherently a deliberate action. This is distinct from them naturally turning into other people like a cut-up starfish can become multiple starfish. The way it differs from the actions of the uterine lining is that, as far as I know, there is no way to implant any cells from within the body into a woman's uterus and get a developing embryo.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    12. Re:Sentience is irrelevant by Valdrax · · Score: 2

      If brain death is accepted as the end of life, why shouldn't the onset of mental function define the beginning?

      My stance is that it's because brain death is the irreversable end of a sentient life, while an embryo that is given a chance can still lead a full life. There is no saving someone who is brain dead, but that does not mean there is no life to one who has yet to grow their brain.

      The reason researchers are pursuing cloning is because there is no other way to prevent tissue rejection. The stem cells that result are genetically identical to the patient. No new human is created at any point.

      This can be done today with bone marrow stem cells. There is no need to clone a fresh new individual and harvent the embryonic stem cells. That is a new human. With research being done on taking cells from an adult (or child) and manipulating them into growing new organs, there is little need to pursue fetal stem cell research. Then again, I think we may be talking about the same technology but assuming different stances on whether or not it counts as fetal stem cell research.

      I have no inherent problem with stem cell research. My problem is with research from cells that could become a viable new person or that came from fetuses. Not all stem cells have that capacity.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    13. Re:Sentience is irrelevant by tgibbs · · Score: 2
      The first part is a semantics debate. An embryo is not naturally created outside of an environment that will nurture it.
      You'll have to explain the word "natural." We are part of nature, so everything we do is necessarily natural. Perhaps that you are using natural in the sense of "not guided by human intelligence?" However, there is then no logical reason to rank "natural" as ethically superior to "intelligent." The embryos created for the purposes of stem research are created in vitro, so they have no more prospect of becoming a human being than do the sperm and egg once outside the body--i.e. none whatsoever. Absolutely nothing is added, in a biological sense, when the sperm is allowed to fuse with the egg in a dish. So on what logical basis does the zygote acquire a greater ethical status a moment after fertilization than the sperm and egg had the moment before?
      Their intentions towards the lives they work to save are generally as noble as they can be, but their actions towards those they use for their research are quite different.
      The word "malice" refers specifically to intent. While the people who do such work are not motivated by malice, there are certainly people who feel malice toward them--indeed, quite possibly to the point of doing them harm. This being the case, there are serious ethical concerns regarding the use of such inflammatory language.
    14. Re:Sentience is irrelevant by junkgrep · · Score: 2

      ---Is whether or not an adult that is murdered felt pain fundamentally relevant to whether or not the action was wrong?---

      Yes. Though you'll note I didn't say that it was exclusive, and this is really a side issue (though you appear not to have noticed). Other things, like the fact that adults have interests in being alive, are also relevant.

      ---Capacity to feel pain is irrelevant to the debate of whether or not ending their life is all right.---

      It certainly makes a difference when faced with choices for instance: faced with one person's painful death and another's death without pain. And it certainly matters when we're talking about beings who do NOT have the capacities that make us care about the ending of their lives: it's still wrong to cause them pain, or kill them painfully. A chicken can't anticipate the future or understand not living, but it can still feel pain, and few people would agree that it's morally neutral to cause it pain all other things equal.

      ---Language is important. The definitions you use are means of classifying objects in your surroundings into one category or another and how you treat it.---

      Only by the sloppy. The problem is not what definitions you use, but when you change definitions without fully appreciating the affect on its connotations and related concepts. For instance, you want to stop using a more legal definition of "person" that I've used, which is fine by me. However, you also want to sneak in all the connotations and moral arguments attached to that word into your new word. And that's NOT acceptable.

      ---By using the term "future person," you quite succinctly deny that the embryo is a person and that it should be accorded the same rights as a person.---

      If anyone is guilty of using Orwellian language here, it's you. My use of the word person is pretty darn clear: I'm talking about the class of beings for which we have a developed account of moral rights and legal obligations. This is what the law talks about when it talks about persons. You want, simply by equivocation on the broader meaning of "person," to extend those rights to cells MERELY by using a different definition: without actually making any sort of new case for why the rights and moral considerations of people should be extended to zygotes. You're the one trying to escape argument merely by re-arranging semantics.

      ---Similarly, people around the turn of the century distinguished between "Americans" and "immigrants" to justify discrimination against them regardless of their actual citizenship status.---

      But in this case it doesn't matter what you CALLED them: what matters is that these people had every right to be treated the same, regardless of how they were labeled. Your sentiment is much closer to those people who used language to define away people's rights, in that you want to make rights purely and issue of definition, rather than a discussion of actual moral obligations, actual capacities, and so forth.

      ---As in my original post, I clarified that if you value human life beyond those that you immediately care for, then the arbitrary distinctions between human and not human in the abortion/fetal stem cell debate should be objectionable.---

      What's objectionable is your failure to understand the distinction between definitions (which express concepts) and the concepts they express. You are refusing to acknowledge that when you switch definitions, you've also switched concepts. I, and most moral philosophers, are talking about certain things when we talk about value for "human life." We do that because we've had to THINK of particular things, and we've had to build our arguments on the characteristics of those particular things. My own values why it's wrong to kill other people is based on my experience with them, and my empathy for them, not as definitions, but as actual beings with certain characteristics. Stem cells simply don't fit into that category of things: they have none of the characteristics that are relevant to my value. If you are going to argue that they should have moral consideration, then you are going to have to make a case as to _why_ they should that doesn't simply rely on an arbitrary choice of semantics.

      To explain it one last time, you've made the error of applying your value for human life directly to the _definition_ of human life, not to what is actually concieved of when most people speak of human life being of moral consideration for various reasons having to do with people's capacity to have feelings, relationships, interests, expectations, obligaitons, etc. (which zygotes can't have, in any way shape or form). You can define "person" however you wish: that doesn't remove from you the burden of explaining why zygotes/embryos should have the same rights as do the people we deal with everyday.

    15. Re:Sentience is irrelevant by Valdrax · · Score: 2

      I don't think you should look at these cells as a potential human. Unlike human creation, there is no mixing of genes. The egg is never fertilized. All the researchers hope to do is to take a skin cell from a patient, reprogram it so it goes back to an embryonic state, and then use those "rejuvenated" cells to cure the patient's disease. There's an egg involved, but only the cytoplasm is used -- there is no maternal DNA involved. It may even be possible to use an animal egg to reprogram the cell.

      Technically, that's exactly how cloning has been done. You take genetic material from the source from the donor, implant it into an egg cell, and let it grow. These aren't really rejuvenated cells. I have no problem with calling a clone an individual with their own rights. There are too many other ethical issues if we don't treat them that way, especially if workable reproductive cloning ever happens.

      Pretty soon, we'll figure out the complicated recipe for egg cytoplasm, and then we won't need an egg anymore. Will that change its moral standing?

      I wouldn't say pretty soon. It's not just raw cytoplasm. Even an egg has a complex set of organelles, including mitochondria, which would be prohibitively expensive to artificially create compared to naturally letting them grow. I don't think it would change its moral standing, but I'm pretty transhumanist with regards to what I'd consider giving rights and citizenship to. I'd have problems with deleting full-fledged AIs if we ever get that far, for example.

      Embryonic stem cells are immortal, and adult stem cells seem to share the 50-division limit of other adult cells. That, unfortunately, rules them out for therapies that require genetic engineering.

      Not true. Look at this link on mesenchymal adult progenitor cells.

      The Stanford approach here is certainly less objectionable to the original harvesting of aborted fetuses that coined the phrase fetal stem cell research. However, my main problem is that I don't think people aren't focusing hard enough on adult stem cell techniques, which have not proven to be a dead end. Quite the contrary, they're proving to be quite promising. These researchers are taking the quicker, easier route and denying or whitewashing any ethical concerns about it. It's a moral grey area, but many refuse to see it as such. The people who say that there's nothing wrong with it trouble me.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    16. Re:Sentience is irrelevant by Valdrax · · Score: 2

      We are part of nature, so everything we do is necessarily natural.

      Now you're really discrediting your arguments by using that old semantic trick. You, and any other reader knows quite well what the term "natural" is supposed to mean. Claiming that no artificial work is not natural is just verbal sleight-of-hand.

      So on what logical basis does the zygote acquire a greater ethical status a moment after fertilization than the sperm and egg had the moment before?

      The fact that the sperm and egg cell, as haploid cells, are not complete beings capable of growing into a human regardless of their environment. Creating a zygote with no intention of allowing it to live can be at least construed as callous if the term malicious does not apply.

      This being the case, there are serious ethical concerns regarding the use of such inflammatory language.

      Point conceded. As noted previously, a better term could've been used. I am not too hypocritical to speak on the importance of use of language and be disingenuous about what I did actually say.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    17. Re:Sentience is irrelevant by Valdrax · · Score: 2

      Though you'll note I didn't say that it was exclusive, and this is really a side issue...

      My bad. I misinterpretted your meaning. I will put that to the wayside since you seen to agree with the point I was making about pain.

      My use of the word person is pretty darn clear: I'm talking about the class of beings for which we have a developed account of moral rights and legal obligations. This is what the law talks about when it talks about persons.

      My point is that that term should apply to all human lifeforms, irregardless of developmental status. By viewing the meaning of the word "person" differently that I do, we cannot come to a middle ground on the issue. You refuse to see anyone not born as a person; I refuse to see any human lifeform as not a person. This is the core of the debate, and accusation of who is and is not using the "right" definition of the word is essentially arguing around the same issue. The use of the word itself reveals the speaker's bias. That's what I was trying to point out in my objection to the use of the term "future persons." It predisposes the debate. You said that you didn't hear any arguments that were less flimsy than ones about "future persons," and I said that there's no such thing as "future persons." They're persons already.

      My own values why it's wrong to kill other people is based on my experience with them, and my empathy for them, not as definitions, but as actual beings with certain characteristics.

      Whereas my values are based on a broader acceptance of humanity in general. I don't just value people I know and can talk to.

      To explain it one last time, you've made the error of applying your value for human life directly to the _definition_ of human life, not to what is actually concieved of when most people speak of human life being of moral consideration for various reasons having to do with people's capacity to have feelings, relationships, interests, expectations, obligaitons, etc. (which zygotes can't have, in any way shape or form). You can define "person" however you wish: that doesn't remove from you the burden of explaining why zygotes/embryos should have the same rights as do the people we deal with everyday.

      It's because I don't limit myself to valuing those I deal with everyday. I don't value a person based on their ability to interact with others or feel and experience the same things I do. As such, I see no reason to deny the unborn basic human rights. Perhaps you should justify why rights should be denied instead of asking me to justify why they should be granted other than that you don't feel a connection to them.

      Furthermore, saying that your use of the word person is the "legal" definition isn't a strong argument. As I've pointed out, people have frequently in the past considered those they wanted to infringe upon the rights of as not people. Now you've got solid science on your side in claming that they're different. The unborn aren't fully developed yet. They don't have developed nervous systems. Though they can't think and they can't feel pain, yet they are no less human than you or I. Should they not then be treated as people? Have we not developed past treating all other groups of humans as not people? Why should be unborn be the last holdout of discrimination against fellow humans?

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    18. Re:Sentience is irrelevant by junkgrep · · Score: 2

      ---My point is that that term should apply to all human lifeforms, irregardless of developmental status. By viewing the meaning of the word "person" differently that I do, we cannot come to a middle ground on the issue.---

      Uh no, that's utterly insane. Words are simply a coordination game: they are what we use to express different concepts. In this case, the word "person" has many meanings. I used one. You want to use the other, because you are under the mistaken impression that doing so makes your point for you. And I'm happy to use any meaning you want to use. What I'm not happy to do is allow you to equivocate: to use the connotation of one meaning of the word as a legitimate connotation of another meaning.

      ---You said that you didn't hear any arguments that were less flimsy than ones about "future persons," and I said that there's no such thing as "future persons." They're persons already.---

      Look "person" is a word that has several meanings. However, my particular use of the term "future person" was not an attempt to decide any substantive issue. I don't rule out zygotes from moral consideration simply because they are or are not persons under any particular definition. I was discussing the fact that they are not persons in the legal and psychological sense of the term (and indeed, my usage is much more standard than yours).
      Your use of YOUR term, however, IS an attempt to use semantics alone to decide a substantive issue. That's flatly illegitimate as a tactic of argumentation.

      ---Whereas my values are based on a broader acceptance of humanity in general. I don't just value people I know and can talk to.---

      But on what grounds do you value zygotes? So far you've only said that you do based purely on definitional criteria: whether or not you define zygotes as part of "humanity in general." It doesn't matter whether they are or they are not: the question remains: why value the life of a zygote/embryo the same as? "They are both persons" is not any sort of coherent answer, despite being true for one definition of the word.

      ---It's because I don't limit myself to valuing those I deal with everyday. I don't value a person based on their ability to interact with others or feel and experience the same things I do.---

      So do you grant rights to rocks then? Obviously not. WHY? If your answer is "because they aren't human" then you haven't answered the question. That WOULD be precisely wat you are falsely accusing me of: that is, letting semantics do the work of an argument for you. Regardless of whether or not zygotes and, say, even fetuses, fall into the category of "human" you can't simply act as if they were the same thing, and that their differences are irrelevant to their moral stature. None of the traditional justifications for giving beings moral stature even makes sense in the case of zygotes. If you have some NEW justifications that help add new insight, be my guest, but argument from definition isn't going to fly.

      ---Furthermore, saying that your use of the word person is the "legal" definition isn't a strong argument.---

      For goodness sakes, it's not an argument at all! Words are tools of SEMANTIC USAGE. They DO NOT decide substantive issues. All that's important is that when two people are using a word, they both know what the other means. As I've said a million times over, if you're too dense to understand the distinction between semantic and substance, I'm happy to accomodate you by using your definition, or whatever defintion you please. I only ask that you not try to pull a fast one by pretending that the underlying concept is the same.

      ---As such, I see no reason to deny the unborn basic human rights. Perhaps you should justify why rights should be denied instead of asking me to justify why they should be granted other than that you don't feel a connection to them.---

      It has nothing at all to do with simply lacking a "connection" to them: they lack all the basic elements that are required for any being to have interests in the first place! I guess it comes down to sheer incredulity: on what possible grounds can they be accorded moral concern?

    19. Re:Sentience is irrelevant by tgibbs · · Score: 2
      You, and any other reader knows quite well what the term "natural" is supposed to mean. Claiming that no artificial work is not natural is just verbal sleight-of-hand.
      This is not "verbal sleight of hand;" drawing a distinction between "natural" and "unnatural" parts of the natural world has always struck me as completely irrational, fostering the dangerous and delusion that we are apart from the rest of nature. And nobody has ever managed to explain it to me in a manner that makes sense. As far as I have ever been able to tell, "natural" generally translates into "stuff I approve of," and "unnatural" translates into "stuff I don't approve of." If this distinction actually has some real meaning, you will have to explain and justify it.

      The fact that the sperm and egg cell, as haploid cells, are not complete beings capable of growing into a human regardless of their environment. Creating a zygote with no intention of allowing it to live can be at least construed as callous if the term malicious does not apply.
      It seems ridiculous to refer to a zygote as a "complete being" when it is so manifestly incomplete--it has yet to develop most of the parts required for independent survival, not to mention the neural machinery required for thought, sentience, and sensation. And a distinction between haploid and diploid makes little sense, biologically speaking; there are plenty of examples of haploid organisms. Besides, the sperm and egg, collectively have a diploid set of genes before fertilization. All that happens at fertilization is membrane fusion--merely the rearrangement lipid molecules. How does that make them a "being"?

      "Callous" also seems inflammatory. The normal meaning is "insensitive to the pain of another," which is a quite serious accusation. But an embryo is incapable of suffering pain--it has no nerves to perceive pain, and no brain capable of interpreting that sensation as suffering. It seems no more callous to me than abstaining from sex, thereby condemning to death the living human cells that would otherwise create a new human being.

  50. Oh, wonderful. by Millennium · · Score: 2

    So, instead of doing the ethical thing and developing a nonlethal technique for harvesting embryonic stem cells -a move which would quell all current opposition to research- they decide to create entirely new human beings, simply for the purposes of killing them in order to get their stem cells.

    Whatever happened to "First, do no harm"?

  51. With Pro-Choice you are allowing the mother by MichaelPenne · · Score: 2


    To make "this decision for someone else (i.e. the fetus).".

    Since the mother risks her life carrying the fetus, this seems only fair.

    Regardless, the point is that one can be in favor of letting the mother choose whether to risk her life while also being in favor of her choosing to risk it.

  52. Edward Teller by Valdrax · · Score: 2

    Stem cells and cloning are the obvious progression of medicine: we have near infinite potential to repair human bodies, minds, and lives sitting in the palm of out hand and we're debating whether or not we want to play with it.

    You sound like Edward Teller, mooning over an advance of science without one whit of concern for the fallout (excuse the pun) it has on society. If never ceases to amaze me how some people think that if it's possible to do something, then it's the inevitable march of progress and that we must do it at all costs. This is the sort of thinking that led Teller to advocate using nukes to alter the weather and to dig mines and canals.

    Of course, the dangers are far greater if the moral side is the one not to embrace its power.

    Have you ever considered that like chemical weapons there may be no way to embrace its power and still retain the moral high-ground? "Lives sitting in the palm of our hand" are not generally the kind of thing that most reasonable people think are something that should be "played with." Fetal stem cell research results in the exploitation and death of a human lifeform. It's senseless when there are alternatives that do not. Sure, it can save lives, but we can save lives now by cutting up retarded and insane people for organs. Should we deny our prerogative as "the moral side" to "embrace the power" there?

    --
    If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
  53. Use of word "rights" not neutral by Valdrax · · Score: 2

    The person that strays from "life" and "choice" and into something more reasonable like "abortion", "abortion rights", "the right to abort", etc. is the only one worth listening to, because they're the most likely to view the discussion in a reasonable manner.

    I would disagree that use of the terms "abortion rights" and "the right to abort" implies an open-minded person. Any time you describe something as a "right" you are already presuming that the "pro" side is the correct one. The opposition in such cases always vehemently denies that the debated topic is a right and does not use that term.

    The right to bear arms vs. gun-control
    Civil rights vs. integration
    Gay rights vs. "special privileges for gays"

    Along those lines, I think that "legalized abortion" is a much more neutral term, much like "legalized drugs" or "legalized gambling." It's a much more balanced term that talks simply about the matter at hand -- whether or not the activity in question should be legal.

    --
    If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
    1. Re:Use of word "rights" not neutral by Valdrax · · Score: 2

      Abortion always has been and always will be a women's rights issue.

      I would respectfully disagree and say that the choice over whether another being should live is no other person's right, even if that person is dependent on the choice-maker for life. While the mother's interests are certainly relevant, in the end, abortion as birth control is bit like closing the barn door after the animals have been let out. I'm a bit more moderate when it comes to issues of rape and immediate risk of death for the mother, but I don't see killing someone (or something, if you must) instead of accepting the consequences for one's own actions as an intrinsic human right. I think that being accepting of this sort of mindset is detrimental to society in the long term.

      It makes someone else pay the ultimate price for your own actions. I think that being able to accept that as reasonable is but one symptom of basic problems of personal responsibility facing modern society.

      --
      If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
  54. Stem Cell Research Abortion by BECoole · · Score: 2, Informative

    Stem cells are available from far more sources than aborted fetuses. Like umbilical cords for instance. Nothing wrong with taking a few samples that way.

  55. Re:And responding to touch proves what? by Mr+Guy · · Score: 2

    The difference is that we don't agree the cattle ever gain those rights. I'm just pointing out it's difficult to say, "Humanity starts here."

  56. Re:Cloning stem cells..irreligious questions by tgibbs · · Score: 2
    I imagine there are plenty of people who would limit stem cell research for non-religious reasons.
    I doubt it. Nobody really believes that all human life should be protected. Every cell in your body is human, and we shed cells all the time, but nobody is concerned about protecting them. Sperm and ova are human, yet nobody worries about protecting them. Yet there is absolutely nothing present at conception that wasn't in the sperm and egg before the moment before. Abstinence is even considered a virtue, even though it insures the death of a human ovum. The only semi-rational reason for objecting to stem-cell research is the religious belief that there is something magical and undetectable--a soul--that enters an embryo at conception (presumably with another being provided later on if the embryo twins).
  57. Bone marrow vs. embryonic stem cells by tgibbs · · Score: 2

    Both methods have potential. At this point, it is not possible to say which will work. Given the number of people in need, the only ethical choice is to proceed energetically along both lines of research. The concern about stem cells giving rise to cancers is a real one, but it will remain a concern with any undifferentiated cell, whatever its source.

  58. MOD PARENT UP by oh · · Score: 2

    It isn't informative, or even well read, but it is a valid point that contributes to the discussion. If I had points I would give it +1 insightful.

    Given that a reply to this has been given +1 interesting, I'ld say this needs to be modded higher.

    --
    Democracy isn't about no one telling you what to do. It's about everyone telling you what to do.
  59. Re:Wars in the name of 'no God' by junkgrep · · Score: 2

    ---Anyplace you see aggression and conflict at the hands of communists you can pretty much define it as a war in the name of 'no God.' The reason is that communism has no deities, only saints and martyrs.---

    That makes about as much sense as calling them "wars in the name of no Star Trek" since Mao didn't watch American Sci-Fi. There have certainly been people who didn't believe in god persecuting those who did for their beliefs. But simply not believing in a god is no reason to talk about doing something in the name of no god. I don't brush my teeth "in the name of no god."

  60. Re:agnostic by junkgrep · · Score: 2

    Since "atheist" has been co-opted by religious and agnostics seeking to obfuscate that binary problem, some have suggested using "non-theist" to make things clearer. Sure, atheist MEANS without god belief, and most atheists use it that way, but the connotations are sometimes just too ingrained to bother challenging.

  61. Re:There are other countries by danro · · Score: 2

    Thanks for the links.
    Kind of depressing to read though. I didn't think that many europeean countries were siding with the US on this.

    --

    "First lesson," Jon said. "Stick them with the pointy end."
  62. Re:And responding to touch proves what? by Mr+Guy · · Score: 2

    Except that there is a required gestation period, and a period that merely reduces risks.

    In partial response to someone who said a fetus imposed small risks to the mother, far more babies will live being born even as early as 6 months than mothers will die giving birth in the United States.

    Compare it to building an airplane. Is it an airplane before it actually is test flown? Or is it merely a vehicle that moves slowly on the ground that has the potential to be an airplane?

  63. Re:Wrong by Dirtside · · Score: 2
    There are few things I know within the core of my being. The idea that cloning etc. is somehow inherently wrong just isn't one of them. For me to believe it is wrong would require some evidence to that effect, or at least a valid argument against it. I'm sorry, but appeals to emotion just don't cut it.
    So in order for you to think something is wrong, you have to have evidence or a valid argument to that effect... but you also "know within the core of [your] being" that some things are inherently wrong. Presumably, you know these things without evidence or valid arguments.

    I would suggest that you reevaluate your personal moral code -- it doesn't sound like it's particularly consistent at the moment. Some things, you just know are wrong; others, you need evidence for. I suspect emotions drive the evidence-free beliefs. Don't feel bad; all humans do this, although some of us try to avoid it. :)

    --
    "Destroy science and religion. Science would re-emerge exactly the same; but not religion." - Penn Jillette, paraphrased
  64. Re:I think it funny by Dirtside · · Score: 2

    There's a saying, though I'm not sure of its source:

    "Logic gives us what we need. Magic gives us what we want."

    From that, I think, stems the fundamental conflict of religion. We can use all our scientific knowledge, logic, and reasoning to discover everything there is to know about the universe... but the questions that science can't answer ("Where did the universe come from?") or are irrelevant to science ("What is the meaning of life?") we badly want answers to. Reality isn't forthcoming... so we make them up, so that we can feel better. We want to feel safe and secure, and religion lets us do that. Some of us, apparently, are either able to feel safe and secure without religion, or are emotionally stable enough to handle the lack of security.

    For my part, I don't know where the universe came from (and I don't care, as it wouldn't affect anything about my life), and "What is the meaning of life?" is a non sequitur.

    --
    "Destroy science and religion. Science would re-emerge exactly the same; but not religion." - Penn Jillette, paraphrased