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If We Have Free Will, Then So Do Electrons

snahgle writes "Mathematicians John Conway (inventor of the Game of Life) and Simon Kochen of Princeton University have proven that if human experimenters demonstrate 'free will' in choosing what measurements to take on a particle, then the axioms of quantum mechanics require that the free will property be available to the particles measured, or to the universe as a whole. Conway is giving a series of lectures on the 'Free Will Theorem' and its ramifications over the next month at Princeton. A followup article strengthening the theory (PDF) was published last month in Notices of the AMS." Update: 03/19 14:20 GMT by KD : jamie points out that we discussed this theorem last year, before the paper had been published.

95 of 610 comments (clear)

  1. I knew it! by SirGarlon · · Score: 5, Funny

    The universe really IS out to get me!

    --
    [Sir Garlon] is the marvellest knight that is now living, for he destroyeth many good knights, for he goeth invisible.
    1. Re:I knew it! by TapeCutter · · Score: 3, Insightful

      Mathematics is said to have an "uncanny" ability to model the universe. My pet theory is what we call our mind is a self referencing MATHEMATICAL MODEL of the universe that emerges from the cellular colonies we refer to as ourselves.

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    2. Re:I knew it! by Dragonslicer · · Score: 2, Insightful

      I think the mistake you're making here is that free will is the only alternative to strict cause-and-effect, but much of quantum mechanics runs on probability, which isn't the same as free will.

    3. Re:I knew it! by Sponge+Bath · · Score: 3, Funny

      ...our mind is a self referencing MATHEMATICAL MODEL of the universe

      Hey! Don't bogart that thing, pass it around.

    4. Re:I knew it! by Oswald · · Score: 4, Interesting

      Isn't it? In the paper that the story links to, the authors refine their use of the term "free will" to mean that the universe is "not determined by the entire previous history of the universe." That sounds a whole lot like "random," which (it seems to me) must surely mean "not subject to cause and effect."

      I would welcome pointers to layman-appropriate corrections if I'm wrong.

    5. Re:I knew it! by vidarh · · Score: 2, Interesting
      This is the fundamental problem with any discussion of free will: How do you even define it?

      A random event would be unlikely to be considered evidence of "free will" by most people.

      But an event that follows strictly from cause-effect definitively is not.

      Possibly people consider something "free will" if there is some limited level of randomness in the brain so that the same history of the external universe could lead to different thought processes.

      I just can't see any way of defining "free will" that doesn't involve randomness.

    6. Re:I knew it! by GMFTatsujin · · Score: 3, Insightful

      (With apologies to Dr. Feynman.)

      If a layman could understand it, it wouldn't be worth publishing a scholarly paper about it.

      If you want to really understand it, you gotta get into the hard stuff. Because it's hard.

    7. Re:I knew it! by TerranFury · · Score: 4, Insightful

      If a layman could understand it, it wouldn't be worth publishing a scholarly paper about it.

      Naturally, the converse -- "If a layman couldn't understand it, then it must be worth publishing" -- isn't true, but it's a reasonably effective way to increase your publication count.

      [/cynicism]

    8. Re:I knew it! by Hatta · · Score: 4, Insightful

      If a layman could understand it, it wouldn't be worth publishing a scholarly paper about it.

      If you can't explain it to a layman, you don't really understand it.

      From this it follows that: If it's worth publishing a scholarly paper about it, then you don't really understand it.

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    9. Re:I knew it! by Jeremiah+Cornelius · · Score: 3, Insightful

      When the only tool you have is a hammer, every problem resembles a nail. The universe seems mathematical if you use mathematics. If you wear blue glasses, the sun itself is blue.

      --
      "Flyin' in just a sweet place,
      Never been known to fail..."
    10. Re:I knew it! by EllisDees · · Score: 3, Insightful

      No, at the bottom, the universe is non-deterministic. Quantum events adhere to statistical measurements, but any given event is truly random. You can say that half of the uranium in a given sample will decay in a certain amount of time, but you cannot predict when any single particle will decay, and it's not just because you don't have enough information. It's because the event is truly random.

      --
      -- Give me ambiguity or give me something else!
    11. Re:I knew it! by Hordeking · · Score: 2, Informative

      Unfortunately mathematics has a cult like tendency to draw people in, in the real world numbers don't mean anything without someone vetting the numbers.

      FYI: Those someones are called physicists and cosmologists.

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    12. Re:I knew it! by Hatta · · Score: 2, Interesting

      No, if you can't explain color to a blind person, you don't really understand it. Color is a truly baffling phenomenon.

      --
      Give me Classic Slashdot or give me death!
    13. Re:I knew it! by Hordeking · · Score: 3, Informative

      There have been physicists who've gotten wrapped up in the "cult" of mathematics. Stereotypically and anecdotally as a generality perhaps but the 'cult of math' effect is not really limited to any particular discipline, it's more to do with the person and their inclinations and the institutions they are a part of, I've seen great economists, engineers, and intelligent businessmen have similar opinions.

      It all comes down to what you've been exposed to.

      As long as you keep it in your head that math is the language used to describe the model, you don't fall into the trap you're describing. That's what it is, a language. Nothing more, nothing less.

      --
      Disclaimer: The opinions and actions of the US Gov't are in no way representative of those held by this author or its ci
    14. Re:I knew it! by Simetrical · · Score: 2, Informative

      If you can't explain it to a layman, you don't really understand it.

      Are you actually familiar with high-level mathematics or physics? Because that's just not true. I don't care how well you understand the third isomorphism theorem for groups, there is no way to explain its meaning to laymen. You can only resort to either 20-minute crash courses in group theory, or explanations that don't actually explain anything, like:

      It's about these things called groups, where you have something called a quotient group, and if G, H, and K are groups, then the quotient group of (the quotient group with G with K) with (the quotient group of H with K) is the same as the quotient group of G with H.

      I'm a mathematician, but I'm pretty sure the same is going to be true for some results in advanced theoretical physics. People who think they hear good explanations of this stuff as laymen really just don't understand how inaccurate the explanations are, and how many things are left entirely unexplained.

      In addition to that, I'd say that there are plenty of people who understand things well but are very poor at explaining them. Some people just aren't any good at communicating or figuring out the cause of other people's misunderstandings. That doesn't mean they don't understand the subject matter. If you can't even explain it to professional colleagues, then you probably don't understand it.

      --
      MediaWiki developer, Total War Center sysadmin
  2. If particles have free will by Shikaku · · Score: 4, Funny

    Then that means that they can impose their will on other particles. In short, one will will the will of particles to impose your will to will other particles in your will to your will.

    1. Re:If particles have free will by CecilPL · · Score: 2, Funny

      Meme nazi?

  3. So what you're saying is... by boshhead · · Score: 5, Funny

    So what you're saying is that everything I've screwed up on has really been my fault?

    1. Re:So what you're saying is... by JustOK · · Score: 3, Funny

      Yes sir, President Bush.

      --
      rewriting history since 2109
    2. Re:So what you're saying is... by cthulu_mt · · Score: 2, Funny

      Yes sir, President Obama.

      --
      Virginia is for lovers. EVE is for griefers.
    3. Re:So what you're saying is... by Tritoch · · Score: 3, Funny

      Yes sir, Adam. And say "hi" to that freewheeling Eve for me, she always looks sooooo good in her drawings...

  4. If free will then free will by Hungus · · Score: 4, Insightful

    I am sorry this proves nothing in the deterministic debate. All it says is If the observers have free will then teh particles must have free will. It does not answer the question: Does the observer have free will?

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    1. Re:If free will then free will by gr8_phk · · Score: 4, Interesting

      I think their definition of free will is rather weak, probably equivalent to non-deterministic.

    2. Re:If free will then free will by inviolet · · Score: 2, Interesting

      I think their definition of free will is rather weak, probably equivalent to non-deterministic.

      Indeed. Lots of people are under the impression that free will is a function of randomness. Sorry guys, but randomness is insanity. I would prefer that my actions flowed deterministically from my inner mental state. How else could I act according to my convictions?

      Anyway, the question is only relevant in the context of religion. Without a bearded guy giving out passes to heaven, it doesn't matter whether the universe could've progressed differently. Our actions ought to progress lawfully and predicatably from the programming that we've build into our minds.

      Or maybe people are just afraid of the concept of predictability. In a jungle or a battlefield, predictability is terrible, so perhaps we've got a race memory against it.

      --
      FATMOUSE + YOU = FATMOUSE
    3. Re:If free will then free will by iangoldby · · Score: 5, Informative

      Whether the universe is deterministic or not does not really have a great deal to say to the free will debate.

      The usual argument runs something like this: If the universe is deterministic, then we cannot have free will, because our actions are determined.

      The trouble is with this view is that it equates free will with indeterminacy.

      By this argument, to have free will there must be some fundamentally unpredictable element that contributes to your will in order to make it free. (If it were predictable then it would not be free, goes the argument.) But saying that something is fundamentally unpredictable is the same as saying that it has no deterministic cause. If that is the case, then the 'free' part of your will must be something that you - your mind - doesn't determine. But if so, then can it really be called your will?

      On the other hand, in a purely deterministic universe, some kind of free will could be possible. Donald MacKay came up with a logical argument that demonstrates that there is no prediciton of an agent's future behaviour that could be given to that agent that the agent would be logically compelled to believe.

      There's a reasonable explanation by Dennis l Feucht that Google has just thrown up for me.

    4. Re:If free will then free will by Mr.+Slippery · · Score: 2, Interesting

      Now we know that if a human has free will, then particles must have free will. Since it's nonsensical to talk about a particle with will, it's also nonsensical to talk about a human with free will.

      And now we know that if a human has a fated destiny, then particles must have a fated destiny. Since it's nonsensical to talk about a particle with a fated destiny, it's also nonsensical to talk about a human with a fated destiny.

      The whole thing is based on several confusions. Let me recommend Raymond Smullyan's essay Is God a Taoist?:

      Mortal: Well, are my acts determined by the laws of nature or aren't they?

      God: The word determined here is subtly but powerfully misleading and has contributed so much to the confusions of the free will versus determinism controversies. Your acts are certainly in accordance with the laws of nature, but to say they are determined by the laws of nature creates a totally misleading psychological image which is that your will could somehow be in conflict with the laws of nature and that the latter is somehow more powerful than you, and could "determine" your acts whether you liked it or not. But it is simply impossible for your will to ever conflict with natural law. You and natural law are really one and the same.

      Mortal: What do you mean that I cannot conflict with nature? Suppose I were to become very stubborn, and I determined not to obey the laws of nature. What could stop me? If I became sufficiently stubborn even you could not stop me!

      God: You are absolutely right! I certainly could not stop you. Nothing could stop you. But there is no need to stop you, because you could not even start! As Goethe very beautifully expressed it, "In trying to oppose Nature, we are, in the very process of doing so, acting according to the laws of nature!" Don't you see that the so-called "laws of nature" are nothing more than a description of how in fact you and other beings do act? They are merely a description of how you act, not a prescription of of how you should act, not a power or force which compels or determines your acts. To be valid a law of nature must take into account how in fact you do act, or, if you like, how you choose to act.

      Mortal: So you really claim that I am incapable of determining to act against natural law?

      God: It is interesting that you have twice now used the phrase "determined to act" instead of "chosen to act." This identification is quite common. Often one uses the statement "I am determined to do this" synonymously with "I have chosen to do this." This very psychological identification should reveal that determinism and choice are much closer than they might appear. Of course, you might well say that the doctrine of free will says that it is you who are doing the determining, whereas the doctrine of determinism appears to say that your acts are determined by something apparently outside you. But the confusion is largely caused by your bifurcation of reality into the "you" and the "not you." Really now, just where do you leave off and the rest of the universe begin? Or where does the rest of the universe leave off and you begin? Once you can see the so-called "you" and the so-called "nature" as a continuous whole, then you can never again be bothered by such questions as whether it is you who are controlling nature or nature who is controlling you. Thus the muddle of free will versus determinism will vanish. If I may use a crude analogy, imagine two bodies moving toward each other by virtue of gravitational attraction. Each body, if sentient, might wonder whether it is he or the other fellow who is exerting the "force." In a way it is both, in a way it is neither. It is best to say that it is the configuration of the two which is crucial.

      --
      Tom Swiss | the infamous tms | my blog
      You cannot wash away blood with blood
    5. Re:If free will then free will by Dragonslicer · · Score: 2, Interesting

      Indeed. Lots of people are under the impression that free will is a function of randomness. Sorry guys, but randomness is insanity. I would prefer that my actions flowed deterministically from my inner mental state. How else could I act according to my convictions?

      Randomness does not imply equal probability for all possible outcomes. While it may be mathematically possible, it's a safe assumption that the randomness of quantum mechanics will not cause you to jump off the next bridge you come to instead of just crossing it normally.

    6. Re:If free will then free will by dogmatixpsych · · Score: 3, Interesting

      The question has broad relevance beyond religion. Philosophers debate it endlessly. It has large implications for all science. If basic particles have free will then that is something we can't completely control for in physics or chemistry (free will goes beyond this bit of uncertainty though; randomness is not "insanity" as you said, it's more akin to chaos; under the chaos there is still structure and rules). Granted, the free will of an electron likely doesn't have large effects (assuming it's true) on a macro level but it could have some effects. Now, the mathematicians aren't saying electrons and other basic particles are intelligent, they just have free will.

      In psychology, this the question of free will is important because it can change how a psychologist views abnormal behavior (and even normal behavior). It can change how psychotherapy is conducted. A lot of people don't think about the philosophical theory underlying science but this discussion of free will is not just for religion, it affects all science for you can take a deterministic approach to science or you can take a non-deterministic (e.g., free will) approach.

      One last thing, you show a free will bias (at least non-deterministic bias) in your post: "Our actions ought to progress lawfully and predicatably [sic] from the programming that we've built into our minds" (emphasis added). That's using non-deterministic language to explain determinism. Most people just assume free will while most science assumes determinism. However, even the scientists usually assume free will in their day to day life (there are some who don't but they are rare). That's the funny thing. Science usually assumes determinism but people in general have a strong - innate you could say - bias towards non-determinism and free will.

    7. Re:If free will then free will by edward2020 · · Score: 2, Insightful

      I think free will gets to the nature of what "thought" is. And of course that has implications for AI. For example, if you buy into the whole duality thing (that a soul somehow can affect your brain) then AI would seem to be a fools dream. God didn't give souls to computers, right? But, if human thought is deterministic then AI seems much more plausible.

      --
      Don't worry about the mule, just load the wagon.
    8. Re:If free will then free will by Phroggy · · Score: 2, Interesting

      Fascinating stuff. I've recently become interested in Calvinism, which holds (among other things) that we do NOT have a choice in the matter of whether or not to become a Christian. God made that choice before the beginning of time, and some of us ("the elect") are predestined to come to accept Christ, while others are predestined not to, and nothing anybody says or does can possibly change that outcome. Romans 8:28-30, 1 Corinthians 1 and 7, Galatians 1:15, Ephesians 1, 2 Thessalonians 2:13-14, and Hebrews 9:15 make mention of this idea.

      The practical side of this is, while Christians are still called to proclaim the Gospel because doing so brings glory to God, it's no use trying to convert people to Christianity. Forcing one's religious beliefs on others cannot work, and should never be attempted.

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
  5. That's rich. by SatanicPuppy · · Score: 2, Insightful

    Now all we have to do is prove that people have free will, something people have been trying to do for a thousand years, and then we'll know that particles have free will and by extension, the whole universe!

    Jesus Christ what a waste of time. Proving free will is like trying to prove the immortal soul, except, if you proved the immortal soul you get all this interesting life-after-death crap, and if you prove free will you get the comfort of knowing that all your stupid decisions are your stupid decisions.

    --
    ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    1. Re:That's rich. by pieterh · · Score: 4, Insightful

      Ah, but if you can prove free will exists, then you can prove evil people will go to hell!

      Seriously, this whole free will debate is pointless. Every manifestation of so-called "free will" can be adequately explained by assuming that our human brains can convincingly imitate free will (to other human brains). And that is a much simpler proposition that looking for free will in the fabric of the cosmos (what religious balderdash!).

      I pretend to have free will, you believe me, and we're both happy.

    2. Re:That's rich. by Samrobb · · Score: 5, Funny

      Seriously, this whole free will debate is pointless.

      Of course, you couldn't help but say that.

      --
      "Great men are not always wise: neither do the aged understand judgement." Job 32:9
    3. Re:That's rich. by houghi · · Score: 2, Funny

      If there is free will, then there also is the free will NOT to have free will. If there is no way NOT to have free will, then free will is not really free will.
      The fact that people will remove their hand and not keep it there is the prove of lack of free will for that specific situation. As NOT having the free will NOT to listen to your free will, it proves that free will does not exist.

      Now my head hurts.

      --
      Don't fight for your country, if your country does not fight for you.
    4. Re:That's rich. by dogmatixpsych · · Score: 2, Interesting

      Except the problem with the whole illusion of free will theory (I've read the neuroscience research that argues it) is that it is based on using scientific methods that assume determinism (I won't get into a whole philosophy of science discussion here - it's too involved; so my brevity will have to suffice) to begin with. All of that science investigating free will is problematic because free will lies outside of the underlying assumptions of the scientific methods researchers use to study free will. [Anyone confused now?]. It's just the wrong method to investigate the question of free will. It's hard to assume determinism and get free will as a result.

  6. Hear that 'whirring' sound? by $RANDOMLUSER · · Score: 5, Funny

    It's John Calvin.

    --
    No folly is more costly than the folly of intolerant idealism. - Winston Churchill
    1. Re:Hear that 'whirring' sound? by $RANDOMLUSER · · Score: 2, Funny

      But not the elect electrons.

      --
      No folly is more costly than the folly of intolerant idealism. - Winston Churchill
  7. Re:I choose... by tritonman · · Score: 2

    if they choose not to decide, they still have made a choice!

  8. Disturbing by gmerideth · · Score: 4, Interesting

    That a particle has free-will using the standard definition is rather disturbing. Particles, capable of making a decision implies an inherent intelligence or at least a built-in "table of actions" at some level.

    --
    Why do overlook and oversee mean opposite things?
    1. Re:Disturbing by Shrike82 · · Score: 4, Interesting

      Not sure if the axioms they've defined work both ways, but if we take the reverse case, particles being incapable of free will would seem to imply that we oursleves don't have free will. So how can we determine whether or not particles are incapable of free will? Does free will require intelligence and the ability to think, thus implying that particles simply aren't capable of exercising some degree of free will? I'm not sure, but if this is true then perhaps this could be used to disprove the notion of us having free will.

      Or is that a gross oversimplification resulting from me not being a whizz at maths?

      --
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    2. Re:Disturbing by The+Mathinator · · Score: 5, Informative

      The way Conway and Kochen have defined "free will" is, loosely, any behavior that isn't determined by the past. So, no, there's no reason for a particle to be intelligent to "have free will". Plain old wavefunction collapse in the Copenhagen interpretation is a particle exhibiting free will.

      Honestly, the actual result isn't particularly interesting, if you believe that human thought and behavior can theoretically be explained by traditional physical processes.

      The interesting thing about the theorem is that the proof skips all that, and with a very simple setup, demonstrates that if humans can do something (pick which measurement to make) independently of the past, then elementary particles can too, without making any assumptions on what exactly makes humans act the way they do.

    3. Re:Disturbing by John+Hasler · · Score: 2, Informative

      > That is, if I am correct in interpreting your statements as presuming that quantum
      > mechanics is apart from "traditional" physics.

      Quantum mechanics is traditional physics.

      --
      Warning: this article may contain humor, sarcasm, parody, and perhaps even irony. Read at your own risk.
    4. Re:Disturbing by The+Iso · · Score: 2, Informative

      He's not saying that this is so because humans are made of electrons. From the premise "If people have free will, then particles have free will" (proved), and the premise "Particles have no free will" (they being incapable of thought as we know it), it follows that people do not have free will. If they did, particles would certainly have free will.

      --
      "You don't need a weatherman to know which way the wind blows." - Bob Dylan
  9. Wave equation? by usul294 · · Score: 4, Interesting

    I took baby quantum mechanics a year ago (an optional 3rd semester of intro physics), and the whole predestination thing was thrown out the window to me as soon as soon as there was a probability distribution of where the particle was at any given time. My thought philosophically is that the sum of tiny deviations from the mean made it so that I could not just take an inventory of all the particles in the universe, write a program to describe their governing laws, and then the output would be every moment of of the future. I much prefer a universe of surprises.

  10. Inevitable by Digitus1337 · · Score: 4, Funny

    Someone was sure to arrive at this conclusion.

  11. I don't fret about it. by Dr.+Manhattan · · Score: 3, Insightful

    If I have free will, I don't need to worry about it. If I don't have free will, there's no point in worrying about it. :->

    --
    PHEM - party like it's 1997-2003!
    1. Re:I don't fret about it. by suhock · · Score: 2, Funny

      If I don't have free will, I can't help worrying about it.

  12. Obligatory by rehtonAesoohC · · Score: 3, Funny

    They changed the outcome by measuring it!

  13. Re:Yawn. by SatanicPuppy · · Score: 4, Interesting

    Even if I did choose to change something about my life, it would have no bearing on free will.

    The problem with free will is whether you have it or whether you don't it makes absolutely zero difference in your life (we're talking philosophical free will here, not material, so no one give me the snarky "I'm in jail you insensitive clod" response).

    Everyone makes decisions with the implicit belief that their decisions matter. Now, if we have free will, then they actually do. If we don't have free will, then they actually don't. Regardless, you make the same damn decision, and it will have the same consequences.

    So why the eternal wanking over whether or not we possess a property that cannot be measured and doesn't effect our lives in any way?

    --
    ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
  14. Re:Yawn. by TapeCutter · · Score: 4, Funny

    Speaking of Adams, a quote from TFA: "Conway is set on explaining to the University community and the public over six weeks the tenets of their 'Free Will Theorem'." 6 x 7days = 42, spooky huh?

    --
    And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
  15. unless, of course... by Ralph+Spoilsport · · Score: 3, Interesting
    free will doesn't exist because it is all completely predetermined in a higher dimensional universe, and free will is just a kind of "optical illusion" because we only experience time in one dimension.

    Crazy? No - read Barbour.

    --
    Shoes for Industry. Shoes for the Dead.
    1. Re:unless, of course... by Hatta · · Score: 3, Insightful

      If we are purely matter, we have no free will. If there is more to us then matter, then we might have free will. There is no way for physics, the study of matter, to decide whether or not matter is all there is.

      Sure there is. If there's "more to us than matter" then it still has to interact with matter somehow. If this "more than matter" exerts a force on our bodies, our bodies must exert a force back. That should be measurable.

      If the metaphysical interacts with the physical, we should be able to detect it through physical means. If it does not interact with the physical, then it is entirely irrelevant.

      --
      Give me Classic Slashdot or give me death!
  16. I thought Rush already said this years ago by Dachannien · · Score: 3, Funny

    If you choose not to decide, you still have made a choice!

  17. Re:Is this a joke? by m.ducharme · · Score: 2, Interesting

    Are you sure this is a problem? I'm not a physicist, but I thought that a) "spooky action at a distance" has been demonstrated in a lab and b) there's no way to use it to transmit information at superluminal speeds. Maybe someone with a real physics edumacation could enlighten me?

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  18. Re:This sounds silly to me by MutantEnemy · · Score: 5, Interesting

    It looks to me like it's intended as a reductio ad absurdum of the concept of free will: i.e. assume free will exists, then show that ridiculous things follow. To me, it's obvious that free will doesn't exist. Our brains are made of the same stuff as the rest of the universe, obeying the same laws. These laws may be indeterministic, but since we have no control over quantum randomness, that randomness doesn't help us in any way.

    --
    Grr! Arg!
  19. Obvious absurdity by brian0918 · · Score: 5, Interesting

    This speaks to the absurdity of standard interpretations of quantum mechanics, and nothing else. The only cure, which physicists strangely resist, is a return to the deBroglie interpetation that was greatly expanded by Bohm and Bell. More information from the Stanford Encyclopedia of Philosophy. It was the wishy-washy "primacy of consciousness" philosophy pushed by the likes of Bohr that got us to this dead end, and only a reality-based philosophy is going to lead to new insight. So long as we interpret the results incorrectly, we are destined to fall into the same trap.

  20. Re:Yawn. by KwKSilver · · Score: 4, Insightful

    For myself, there's a psychological effect. When I have wanted to disbelieve free will, I also drifted towards victimhood. If I have free will, my choices matter and I can't be a victim. My life is better. YMMV.

    --
    If you want your life to be different, live it differently.
  21. Re:Worse yet. by locofungus · · Score: 4, Insightful

    quote

    More precisely, if the experimenter can freely choose the directions in which to orient his apparatus in a certain measurement, then the particle's response (to be pedantic--the universe's response near the particle) is not determined by the entire previous history of the universe.

    end quote

    I've not read the whole thing yet but it sounds like they've managed to prove that if free will exists then there is no non-local hidden variable theorem compatible with the results of QM.

    Tim.

    --
    God said, "div D = rho, div B = 0, curl E = -@B/@t, curl H = J + @D/@t," and there was light.
  22. Re:Worse yet. by pallmall1 · · Score: 3, Interesting

    More precisely,if the experimenter can freely choose the directions in which to orient his apparatus in a certain measurement, then the particle's response (to be pedantic--the universe's response near the particle) is not determined by the entire previous history of the universe.

    I wonder if they have taken into account the history of the decision being made, or the machine actually being set in the chosen direction. Now, just from this one quote, it would seem that the act of making a decision may actually influence the history of the universe. So, choice is a part of the entire universe -- the only question is whether or not free will actually exists?

    Dayum. To be or not to be.

    --
    3 things about computers: they're alive, they're self-aware, and they hate your guts.
  23. Re:Contraposition by O'Nazareth · · Score: 2, Funny

    So I would prefer this title: "If electrons do not have free will, then neither do we."

  24. Re:Can we have the old Slashdot back? by rixster_uk · · Score: 3, Funny

    So glad other people are noticing it too .. ... Something to do with this http://www.google.com/trends?q=slashdot.org perhaps ? Guess it's the beginning of the end then. Slashdot is dying, and google trends confirms it.

  25. Re:Worse yet. by ShieldW0lf · · Score: 2, Insightful

    Free will doesn't exist. We think it exists because we don't understand the nature of time and space. We think there is a "now" that is real, and that the past and future don't really exist. In reality, the past and the future exist forever in timelessness. The march of time is an expression of our growth, not our transformation.

    Read flatland, or watch it. Contemplate a line erupting from a point, or a square from a line, or a cube from a square. Is the line transformed when a square erupts from it? Does it cease to exist? It does not. It is, forever.

    That is the nature of your life. That is what your experience of time is. When you die, you will not cease. You will become complete, and you will exist, endlessly.

    We are not changing. We are growing. We do not die, we become complete. We have all the free will of a plant reaching for the sun.

    --
    -1 Uncomfortable Truth
  26. Re:Misleading by The+Mathinator · · Score: 4, Insightful

    It is the theory that has been making steady progress since the introduction of quantum mechanics, using probabilistic interpretations. Progress like the development of quantum field theory, and the standard model.

    Your complaints that that the consequences of probabilistic interpretations are absurd are like the complaints of opponents of relativity that relativity's consequences are absurd. The same sort of arguments that you're making now can be turned into arguments that we should be using an "ether-based" theory to explain electromagnetism. One which does all its work in some absolute reference frame, but makes the same predictions as relativity.

    Yes, you can do it that way. But it's a pain in the ass, and the only benefit to it is that it pretends to satisfy the philosophical preconceptions of people who believe there's an absolute reference frame. It doesn't actually, it just pretends to. Same with Bohmian mechanics.

  27. Re:Yawn. by bluie- · · Score: 2, Insightful

    We all do stupid things, but there's a reason we do those things. Another way to say it would be that something caused us to perform the stupid action. The real question is, given a unique and massively complex set of inputs, will we always get the same output? You may think you have free will because you were faced with a decision and you made a choice, but something on some fundamental level caused you to make that choice, and if whatever that fundamental thing is was just responding to inputs, then it's not really free will in the philosophical sense.

    --
    life is a tragedy to those who feel, and a comedy to those who think
  28. Re:I choose... by mcgrew · · Score: 4, Interesting

    Perhaps there is no such thing as choice. What if you make your choice based on circumstances beyond your control? New Scientist ran a story yesterday Faster-than-light 'tachyons' might be impossible after all where some math guys came up with the possibility that we live in a deterministic universe:

    ...No tachyons have ever been detected, however, and now James Wheeler and Joseph Spencer of Utah State University think they know why.

    Abstract space
    Their line of reasoning is subtle. "We've been embroiled in this calculation for one-and-a-half years," says Wheeler. The pair wanted to understand how physical models are related to the measurements we make.

    They started by imagining a universe that only has distances, with no time dimension. The simplest measurement in this universe is to compare two distances: and a one-metre stick should be half the length of a two-metre stick, no matter what your point of view, whether you look from a different angle or a different place.

    <snip>

    Why should their complicated space of symmetries have any relevance to the "real" space and time that we inhabit? The reason is that it links timeless space to something like our familiar space-time, meaning that these two descriptions are equivalent. Any events that can be described in the space-time picture can be modelled just as well by a structure in timeless space.

    The consequences could be profound. The timeless space can't change, so that could mean that our universe is deterministic, with the future set in stone.

    Wheeler suspects that our perceived "time" corresponds to the distance from a special point in the four-dimensional timeless space he modelled. If so, that point might mark the apparent beginning of time at the big bang.

  29. Re:Worse yet. by e-Flex · · Score: 3, Insightful

    Can I have some of what your smoking?

  30. Re:Yawn. by Philosinfinity · · Score: 2, Insightful

    I've always thought that the illusion of free will comes from a point you bring up, here. Kant argues that his ethical theory is grounded in reason, and that anyone who is reasonable will agree and those who are "defective" will not. However, the brain by its very nature is defective in both function and capacity. I think free will is merely a mental mechanism that we use to justify not performing the most ideal action in a given situation. Rather than giving into the idea that our imperfect brains make our bodies perform an action in a given circumstance (oftentimes leading to performing a bad act), the subjective nature of individualism doesn't allow us to seriously take this into account and instead uses the same subjective nature of choice to justify the action.

  31. Re:Yawn. by SatanicPuppy · · Score: 2, Insightful

    That's what they call "materialistic determinism": basically its whether or not the laws of nature dictate your current and future actions (as opposed to a God, or whatever).

    I still think its wanking. Not because it may not be true, but because, true or false, we have no other way of living our lives. We have to live as if our choices are ours.

    --
    ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
  32. Re:Worse yet. by damburger · · Score: 2, Insightful

    The problem with such a simplistic view, is that if the universe [i]is[/i] deterministic then it is possible to choose between outcomes (because they are predictable) and free will is back. You've basically leapt to philosophical conclusions, covered them in the language of science (which it sounds like you don't understand anyway) and then tried to state them as self evident facts. Not a great debate tactic.

    --
    If we can put a man on the moon, why can't we shoot people for Apollo-related non-sequiturs?
  33. Re:Sounds more like religion than science by mcgrew · · Score: 2, Interesting

    Similarly, imbuing inanimate objects with human properties...

    Humans are made of inantimate objects; amino acids, atoms, protons, quarks...

  34. Re:Yawn. by dogzilla · · Score: 2, Insightful

    Not true. You're ignoring the potential change in behavior that comes from "proving" we have no free will. If that is shown to be the case then, no matter what you do, even kill your wife and kids, it has been preordained.

    Personally, I don't believe this crap - science is edging pretty far into metaphysical claptrap these days, which feels like a pretty clear sign we're missing some fundamental knowledge and are instead creating a rehashed version of "Gods Bowling In The Sky" to explain things we don't fully understand. But if this is "proven" scientifically, you can bet your ass it will have a pretty deep impact on how people behave.

    --
    The crimes of eBay are a disgrace to it's pig latin heritage!
  35. Show me the fasification by TapeCutter · · Score: 3, Insightful

    "Except that neural computation is inherently non symbolic..."

    And yet I close my eyes and I see symbols, emerging from those computations, right???

    "this is your fallacy"

    So where's the falsification, individual ants don't "know" the optimum search method but nevertheless the ant's nest performs that feat.

    "you have no understanding of neurology."

    I never claimed to have an "understanding of neurology" but zero is a little harsh. If you're not just shooting your mouth off and do know something then show me the falsification...

    --
    And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
  36. Martin Gardner by jefu · · Score: 3, Insightful
    The "Mathematical Games" column in Scientific American was actually done by Martin Gardner, though he certainly did write about the "game of life" (among many, many other topics). I read it regularly as a kid and it was inspirational.

    Then I read Berlekamp, Conway and Guy's "Winning Ways For Your Mathematical Plays" and found that just as much fun.

  37. Re:I choose... by Dun+Malg · · Score: 5, Interesting

    Perhaps there is no such thing as choice. What if you make your choice based on circumstances beyond your control?

    We make all our choices based on external stimuli, which are largely beyond our control. Of all the philosophical nonsense that's bandied about, the whole "fate vs free will" debate is the most exasperating. "Free will" is an artifact of the limits of our perception, and nothing more. Every "choice" we make is nothing more than a cascade of logic (in the electronics/programming sense) based on running recent perceptions through a network of previously conceived notions and instinctual prewiring. It's all completely deterministic. The only time it's labelled "free will" is when the decision system is too complex for anyone to predict the outcome. Dropping a hot potato isn't called "free will" because we understand the grossly simple neurological mechanism that causes it. Dropping a puppy off a cliff is seen as "free will" because there's no telling what twisted up crazy logic went into that decision. In both cases, though, it is a logical necessity that some deterministic mechanism precipitated both end results. Even the theist cop-out of "the ghost in the machine", i.e. the immaterial soul, doesn't really escape the problem. All things happen because of something else. Even the "ghost" argument requires that outside stimulus trigger an analysis based on pre-existing stored information.

    So enough with the "free will" crap already. It's like arguing about how much longer the upper line in this optical illusion appears to be

    --
    If a job's not worth doing, it's not worth doing right.
  38. Re:Worse yet. by Digital_Quartz · · Score: 2, Insightful

    If the universe is deterministic, then it follows that it is predictable, but unfortunately you don't get to choose outcomes, because your choice is determined by firing of neurons in your brain, which is caused by chemical processes based on the history of your brain. In other words, your choice is predictable, and therefore isn't really a choice at all.

  39. Re:Worse yet. by edward2020 · · Score: 2, Insightful

    If the world is deterministic - if I recall my free will philosophy class from many years ago - then you are unable to to choose differently. All your actions, all events even, are determined by causal agents, which in turn were themselves determined by causal agents.

    And we can't turn to quantum mechanics for the source of free will. Primarily b/c it is a system that is not predictable (uncertainty) and is apparently random. And, a random process cannot be the locus of free will. Free will connotes control - and by definition things randomly occurring are not controlled.

    I believe that someone like Dan Dennett would somewhat agree with you - that we can have something like free will (it looks that way to us) in a deterministic world. But he's written more than a few books to argue his compatibilist viewpoint - I'm not even gonna try b/c I couldn't do it justice.

    At the end of the day, I see arguing about free will to be little more than mental masturbation. I feel free. I believe that I am able to make decisions. Why worry about crap that better minds than me have been stumbling over for millennia. No need for any existential funks - fuck it.

    --
    Don't worry about the mule, just load the wagon.
  40. Proves why philosophy is increasingly stupid by snowwrestler · · Score: 2, Insightful

    You're exactly right, and it proves how stupid philosophy has gotten ever since its divorce from science and the law was finalized.

    "Free will" in the philosophical sense does not matter, because the way philosophy defines it, it is some ethereal abstract thing. In practical applications the concept of "free will" can be much more concretely defined as the ability to choose one course of action over another. This is the definition of free will upon which U.S. law is based (because how can you be "guilty" if you could not have chosen any other course of action--see the concept of "mens rea" as well).

    In addition a foundation of science is our ability to conduct experiments to test theory. We've not yet been able to reliably and precisely predict the behavior of an individual human over any appreciable span of time.

    In terms of particle physics, nothing is alive, let alone possesses consciousness or free will. Electrons work exactly the same way in me as they do in a cloud of smoke. And like a cloud of smoke there is no way to predict the precise movement of me beyond a very short span of time. And yet there is a lot of practical utility in distinguishing between things that are "alive" or not at the level of our everyday experience.

    --
    Build a man a fire, he's warm for one night. Set him on fire, and he's warm for the rest of his life.
  41. Mathematicians should not make pronouncements by Jeremiah+Cornelius · · Score: 4, Interesting

    of Philosophers, and Philosophers should recognise they can only conjecture, without direct access to the mystical experience of unity.

    Those bound by the conceptual frame of will and determinism are like the inhabitants of Flatland. Their 2-dimensional mathematics cannot account for Reality.

    Trapped in a world that must conform to logical constructs, they are unaware that what they are measuring is their perceptions, not the World. What they observe is merely the particular quality of their minds, not the Truth.

    Plato's cave cannot be escaped, by creating more precision in the measurement of shadows! Logic is a useful tool for effecting work and accomplishing a task - but not for perceiving the nature of existence.

    The only escape is to defy and revile the "self". Ah. As long as anyone is their "self" they have no "free will" in any meaningful sense, anyway. As Spinoza, a mere philosopher, would have it:

    Humans have no free will. They believe, however, that their will is free. In Spinoza's letter to G. H. Schaller, he wrote: "men are conscious of their own desire, but are ignorant of the causes whereby that desire has been determined." (Letter number 62)

    --
    "Flyin' in just a sweet place,
    Never been known to fail..."
    1. Re:Mathematicians should not make pronouncements by Eli+Gottlieb · · Score: 3, Funny

      Hey, Muad'dib, what's going on? How's the Jihad going?

    2. Re:Mathematicians should not make pronouncements by Jeremiah+Cornelius · · Score: 2, Funny

      It's a spicy proposition, at the moment...

      --
      "Flyin' in just a sweet place,
      Never been known to fail..."
  42. Re:I choose... by Jeremiah+Cornelius · · Score: 2, Funny

    Where does this theory make accommodation for the fact that it's Turtles, all the way down?

    --
    "Flyin' in just a sweet place,
    Never been known to fail..."
  43. Particles don't exist by Brain-Fu · · Score: 3, Insightful

    "Particles" are just a modeling tool. They are a means of conceptualizing mechanical causes for the behavior of the world as we experience it.

    So far, they have proven to be a very useful means of said modeling. The predictions that particle/force-based models make are quite accurate these days, and have been successfully applied to do a huge variety of useful work (playing world of warcraft being my particular favorite). Accurate predictive power is the final judgment of the scientific process, so from that perspective particles are sure winners.

    But the fact remains that particles are abstract representations of phenomena which we cannot directly perceive (we infer the behavior of subatomic particles through detection devices which were themselves built upon these inferences, for example). The popular visualization of tiny little solid spheres bouncing around was rejected based on evidence gathered way back in the 20's, and rival visualizations that also have predictive power had been proposed since the dawn of recorded history. However, these are technical details which need not confuse non-scientists, so simply saying "particles are where it's at" makes life a lot simpler.

    The issue of free will is not properly within the domain of science. Science doesn't study that sort of thing. Free will is the proper subject matter of philosophers, theologians, and so on. Trying to determine its scientific validity is trying to talk about aviation technology using only the vocabulary of gardening techniques.

    "Do particles have free will" is an absurd question. You may as well ask about the nutritive properties of thrust and lift. That visualization just doesn't fit the subject matter.

    The inclination to think of things in these terms comes from the popular notion that science has the market cornered in "truth," and that the word "truth" has a single and unambiguous meaning within all conceptual domains (which it clearly does not). We think, "science proves or disproves things, right? So lets get the final proof or disproof of free will." But I maintain that we are confusing ourselves by asking the questing incorrectly, and of the wrong people.

  44. Re:Is this a joke? by Jamu · · Score: 2, Informative

    The result of the spooky action at a distance is random: New information is created, none is transmitted.

    --
    Who ordered that?
  45. Re:Misleading by brian0918 · · Score: 2, Insightful
    Nice strawman. You attack some other interpretation of some other theory - completely unrelated to quantum or Bohmian theory-, and then assert that because *that* interpretation makes all the same predictions as its rival theory, therefore Bohmian mechanics must make all the same predictions as quantum theory. Of course you don't come right out and say it, but if it's not implied by your statement, then your statement has no point.

    the only benefit to it is that it pretends to satisfy the philosophical preconceptions

    The point is precisely that that is *not* the only benefit. The benefits are quite real and necessary for any progress to be made in melding quantum and relativistic theories. Bell and Bohm have already covered all the implications in decades-old papers. Check out the bibliography in that SEP entry for the details.

  46. Re:Misleading by brian0918 · · Score: 2, Informative

    We're practically re-enacting this dialogue from arXiv:quant-ph. Rather than make all the same mistakes, you'd be better off just reading that piece.

  47. Re:Worse yet. by Mr.+Slippery · · Score: 3, Interesting

    More precisely, if the experimenter can freely choose the directions in which to orient his apparatus in a certain measurement, then the particle's response (to be pedantic--the universe's response near the particle) is not determined by the entire previous history of the universe.

    If the experimenter can freely choose the directions in which to orient his apparatus, then their actions are not "determined" by the entire previous history of the universe. The experimenter is part of the universe near the particle, so universe near the particle is not determined. Congratulations, it's a tautology.

    That's it's not immediately recognized is because the one of the confusions that results in the whole free will versus determinism brou-ha-ha: the mistaken belief that the observer is somehow separate from the observed.

    The other confusion is the question of what "determined" means. We think of it was fated, pre-destined. We still carry around this notion of a Newtonian clockwork universe, that given the initial configuration of the universe you could apply a simple set of laws to figure out the state today. We worry that the universe is losslessly compressible to that set of laws plus initial conditions. Once the-powers-that-be flipped the switch it was all fated, so they really need not have bothered, so where's that leave us?

    But the universe is not compressible, not without loss. There is no fully comprehensive model of the cosmos that is simpler than the cosmos itself, no way to tell what an individual particle is going to do at time T other than to run the entire universe up to and including time t. You can't even run it up to t minus epsilon and they say, oh, it'll definitely do X. The damn universe keeps producing new information, in the algorithmic sense of the word. And you're part of it! It's like that Kilgore Trout story, "Now It Can Be Told" -- not even the creator of the universe knew what the man was going to say next.

    --
    Tom Swiss | the infamous tms | my blog
    You cannot wash away blood with blood
  48. Re:Worse yet. by sexconker · · Score: 2, Insightful

    There it is folks:
    Free will always results in throwing your hands up and saying "fuck it".
    When is the government going to ban free will?
    Won't somebody please think of the children?

  49. Mathematics or philosophy? by Coppit · · Score: 2, Interesting

    Has anyone looked into the proof enough to assess whether it's a proof in the mathematical sense or a proof in the philosophical sense? As in "I've proven that god exists". I don't know about you, but I've never run across a mathematical proof involving statements about free will and subatomic particles...

  50. Re:I choose... by OeLeWaPpErKe · · Score: 2, Informative

    Any person of a mystical persuasion can tell you that there are other planes of existence that we have trouble measuring, but they impact ours.

    So can any drug addict. This reasoning sounds a lot like the "lucas argument" in maths. Perhaps google it.

    Also keep in mind that there isn't a single human who can argue in favor of these "planes" one billionth as stubbornly as a well-chosen markov chain can.

    Humans ("of the correct persuasion" has always been an addendum to that line of reasoning) are special. They are magical being capable of overcoming the physical limits that apply to everything else. Right ...

    You're the type of person that believes politicians raise taxes to help us ...

    Once a large enough starts preaching something like that, though, it tends to blow up rather badly in all our faces.

    How about you don't dismiss all religions of the past, but instead follow one, knowing that science will tell you what the different religions do :
    a certain religion built america, and is the source (quite literally) of rights and of all of the VERY rare states that aren't totalitarian ...
    another religion built the middle east. Visit the place once, especially the poorer parts. A word of caution is in order : a single look upon the poorer parts of Dubai will make any moral human being loose any and all respect for the supposed "beauty" of that city.

    How about you treat religions for what they are : collections of habits, truth and mythology that together serve to build & continue a society of humans.

    The whole point of different religions is that they're different. You should read about evolution once or twice. The reality is, quite simple, not that there is a "common truth" to all religions, but rather that one religion is more effective than others. That religion, no matter how peaceful it may appear, it may even genuinly want and strive for peace, nor how violent it's tactics, even if they commit jihadi massacres regularly, only one will be left for the future.

    The only truth that an effective religion, no matter which one, provides is that doing what it says, by following it's dogma, you will make that religion more successfull (mostly by being successfull yourself, but there are exceptions)

    These patterns of actions, these dogmas that drive people to act in certain ways are what forms societies, and cultures.

    Take away the religion, and the society will vanish. Take away, or change the society enough and the religion will suffer. These two effects, after an initial push, tend to feed on one another, causing predictable events to occur with ever increasing speed until ... well until the thing that happens to everything involved in any "ever increasing" thing.

  51. Re:Worse yet. by genner · · Score: 2, Funny

    Why worry about crap that better minds than me have been stumbling over for millennia.

    Becasue if I'm wrong then I don't have a choice in the matter anyway.

  52. You assume Mind is Deterministic by StCredZero · · Score: 2, Insightful

    Implicit in your argument is the assertion that the Mind is deterministic. We actually don't know enough about our minds or the brain to know if this is the case. We have very strong reasons to believe that our mind follows deterministic natural laws, but we cannot completely eliminate the other possibility.

  53. Re:I choose... by cekander · · Score: 2, Funny

    Your diatribe is an artifact of your limits of perception

  54. Re:I choose... by Steve525 · · Score: 2, Insightful

    Show some evidence even for an effect in the brain which can't possibly be accounted for by everything we currently understand about it, and people might be more willing to believe your ludicrous claims.

    Simple. The fact that I (and you, too) am aware of our existence. We can argue about free will, but perhaps more important is the perception of free will, or indeed any will at all.

    (Not that I necessarily agree with the grandparent's ludicrous claims, either).

  55. Re:I choose... by profplump · · Score: 5, Funny

    My computer knows when it's on, when it's sleeping, and when it's about to turn off. Does it have free will too?

  56. Re:I choose... by genik76 · · Score: 2, Informative

    If you would not exist, would you be aware of it? In the same sense, a computer is aware of its existence.