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Arguing A.I.

Are intelligent machines transforming life as we know it? Or is A.I. yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public? The discussion has rarely been better framed than in software-culture writer Sam Williams's short, readable and smartly-organized new paperback book Arguing A.I.: The Battle for Twenty-first Century Science," published by atRandom.com, the e-book division of Random House. Arguing A.I. author Sam Williams pages 94 publisher Random House rating 8 reviewer Jon Katz ISBN 0-8129-9180-X (pbk) summary perspectives on the A.I. debate

In some ways, the author argues, the debate over A.I. is undergoing a profound revolution. What was once a discussion largely confined to tech and academic circles has mushroomed into a more mainstream brawl as a growing number of engineers and lay authors vent on the acceleration of modern technology and the future of humanity. Given the explosive growth of the Net, the near-continuous increases in computing power and much-publicized A.I. breakthroughs like Deep Blue's 1997 victory over chess champion Gary Kasparov, the question is no longer whether artificial intelligence will reach the level of human intelligence: It's when.

As the title suggests, Williams's book is less about A.I. itself than about the increasingly ferocious debates raging through the scientific community about it. The conflicts surrounding A.I., Williams suggests, may be the most significant since the titanic battles over evolution a century ago. In fact, Williams is among those who've argued that the A.I. debate is really an extension of the same fight. Artifically intelligent machines are already changing human evolution, many argue, even evolving inevitably into life-forms and species all their own. A growing number of critics and skeptics also argue that A.I. proponents are moving too quickly, failing to take into account the mind-boggling cultural and philosophical problems being raised by their new, still-imperfect technologies.

Williams traces the contemporary birth of A.I. -- via Hilbert and Turing -- on to the living pioneer credited with coining the term (John McCarthy), and talks to several of the principals guiding the A.I. debate today, like Ray Kurzweil, Jaron Lanier and Bill Joy.

This is a necessary book. It's one you could actually recommend to students, journalists, friends, parents, anybody trying to grasp the issues and implications of A.I., surely one of the most significant technologies human beings will face in the 21st Century. Even if A.I.'s impact on life is being overstated, it's poorly understood by the public. So Williams walks us through inventor Kurzweil's almost radical optimism about A.I. and the future -- especially his claims that human society is rapidly approaching the evolutionary equivalent of a new species, a fusion of humans and intelligent machines. This is the point of no return when it comes to artificial intelligence, Kurzweil claims. "The progress will ultimately become so fast that it will rupture our ability to follow it. It will literally get out of our control. The illusion that we have our hand on the plug will be dispelled."

But Williams also introduces some of the people that don't see this as a good thing -- or even a likely development. Bill Joy is more pessimistic, as he made clear in his now famous article in the April 2000 issue of Wired, "Why The Future Doesn't Need Us." The piece thrilled technophobic intellectuals and journalists because it came from a software entrepeneur and reaffirmed something they desperately wanted to believe: technology -- especially genetics, bio-tech and robotics -- is out of control and likely to generate as much evil as good in the future. Joy sees little in the modern history of software development to suggest the emergence of sentient machines. His experience has led him to believe that it's difficult to build things that are reliable.

Jaron Lanier, whom Williams also interviews, coined the term virtual reality and once likened A.I. research to alchemy. Lanier accuses many in the A.I. firmament of choosing faith and hyperbole over science and reality. He likens the current tech obsession with A.I. to medieval scholars' attempts to prove the existence of God through Aristotelian logic. In their rush to endorse the concept of thinking machines, warns Lanier, many authors are putting scientific faith before scientific skepticism.

Williams does a skillful job of presenting these different points of view without intruding on them. It might have been nice to hear more of Williams's own thoughts and perspective, since he's one of the few journalists with this much understanding an access to so many principals in the A.I. discussion. On the other hand, he might not have been wise not to wade in amongst these A.I. heavyweights and their raging debate. "Arguing A.I." is as timely a book about technology as you're likely to come across, and, perhaps more surprisingly, highly readable.

418 comments

  1. Hmm by NiftyNews · · Score: 2

    I don't think that ACHEIVING A.I. is as important as all of the technological advances we will make along the way. It will be these advances in technology that will help the most in our day-to-day tasks, not having a robot that thinks like a person. We already have plenty of those...they're called humans.

    1. Re:Hmm by JMZero · · Score: 2

      "Singularity", the time when AI exceeds humans, will be the most important event in human history. Imagine the prospect of science accelerating exponentially as machines build faster, smarter machines. It's unfortunate that it's still a long way off.

      Robots replacing humans in day to day tasks is a process begun quite a while ago, and will proceed. But it's really not that exciting. Lots of people will end up "no-jobbed", but society will adapt. We'll find better things to do than sweeping - like thinking.

      It's when machines start thinking better than we do that things will really change.

      --
      Let's not stir that bag of worms...
    2. Re:Hmm by Anonymous Coward · · Score: 0

      Once we have robots that can do the "boring/demeaning jobs" what do we do with people who are not as good at thinking? We do have a continuum of intelligence in society. Are we to throw the people who are near or at the bottom of this continuum away?

    3. Re:Hmm by Anonymous Coward · · Score: 0

      Computing hasn't evolved since the late 60s. I said it before and I'll say it again, binary is not the way. At this stage there a too many vested interests to change. Do you think Intel will let anyone develop a technology that will challenge theirs. Binary is like internal combustion engines, everyone knows they are dirty and wrong but everyone keeps using them.

    4. Re:Hmm by poopyhead · · Score: 1

      We'll implant our new technology in their brains and MAKE them smart. Or do the opposite and plant their intelligence into a computer brain..

      Either way dumb human becomes highly intelligent human.

      If a human brain has 100 billion neurons running at 20Hz. What happens if we build a computer with 100 billion processors running at 50Hz?

      --


      Wes - Crazy like a fox.
    5. Re:Hmm by Anonymous Coward · · Score: 0
      The ultimate goal of AI is not to make a robot that thinks like a person. It is to create a thinking tool with an entirely different kind of intelligence.

      Making AI that thinks like a person would be neat, but about as useful as a telescope that sees as well as the average human.

      I'd rather an AI that was a fundamentally different kind of intelligence - what kinds of insights into the universe would that kind of AI help us achieve?

  2. Interesting by Anonymous Coward · · Score: 0

    The debates on the perspectives of AI are long lived. I would say that this should be a good book, considering who it was written by. This is going to be an important part of our lives in the future.

  3. The hardware is the software by nixadmin · · Score: 3, Interesting

    One thing that's always bothered me about the AI debate is that the thinking for a long time has centered around how to model intelligence on silicon. To me the true marvel of the mind is the holographic quality of intelligence and the way in which the physical form of the brain influences, and is shaped by, the quality and nature of one's thoughts. It will be exciting to see what part the new polymers can play in this research.

    1. Re:The hardware is the software by jgerman · · Score: 2

      That is patently untrue. The AI debate has absolutely nothing to do with hardware. A general purpose computer based on silicon is used because it is a general purpose computer and can be used to model any computational task.

      --
      I'm the big fish in the big pond bitch.
    2. Re:The hardware is the software by -brazil- · · Score: 1

      The question is: can the general purpose computer model a particular task fast enough to be of any use. A turing Machine is just as "general-purpose" than anything mankind can build, yet nobody is using Turing Machine for anything except theoretical considerations.

      --

      The illegal we do immediately. The unconstitutional takes a little longer.
      --Henry Kissinger

    3. Re:The hardware is the software by jgerman · · Score: 2

      Of course, that's the point, theoretical considerations are the primary concern right now. Not what hardware it's going to run on to make it the most efficient.

      --
      I'm the big fish in the big pond bitch.
    4. Re:The hardware is the software by Waffle+Iron · · Score: 2
      A million people with pencils and paper can also be used to model any computational task. Are you proposing that such a system could somehow create a new self-aware intelligence independent of any of the individual pencil pushers? It's hard to imagine, as the physical embodiment of such a system is nothing more than patterns of graphite scribbled on paper.

      A Turing machine (which is computationally equivalent both silicon computers and paper-and-pencil algorithms) has been proven to be able compute a certain subset of mathematical proofs. I have doubts that this necessarily implies that it can model every phenomenon in the physical universe. It is possible that a brain uses some to-be-discovered process that goes beyond a simple Turing machine.

    5. Re:The hardware is the software by gwernol · · Score: 4, Insightful

      One thing that's always bothered me about the AI debate is that the thinking for a long time has centered around how to model intelligence on silicon.



      Actually this is not true, for example an early AI system was constructed to play tic-tac-toe on a computer using matchboxes and marbles. No silicon at all.

      One of the fundmental results of computing (discovered by Alan Turing, the first researcher in the field of AI) is that there is a basic set of computable functions. It doesn't matter what hardware you use, the set of things you can compute is ultimately the same. An interesting question is whether human-like intelligence is a combination of functions from the computable set or not. People like Roger Penrose argue that there is something more than computable functions going on in the human brain (he calls it the "divine spark"). In my opinion that's nonsense.

      If an AI system can be built using computable functions it doesn't matter what hardware you execute it on (apart from perfromance issues). The results will be the same.

      To me the true marvel of the mind is the holographic quality of intelligence and the way in which the physical form of the brain influences, and is shaped by, the quality and nature of one's thoughts.



      You should look into neural net research. This uses massively parallel networks of artificial neurons to simulate the real structure of the brain. Its an important branch of AI research. Of course neural networks can be completely simulated on traditional computer hardware. Again, the hardware is not the key, its totally down to the software you run.



      By the way, what do you mean "holographic" nature of intelligence. I don't understand what you are trying to imply with this term.



      It will be exciting to see what part the new polymers can play in this research.



      In my opinion, none, except perhaps to give us faster computers. They can do nothing to change the fundamental computations that are taking place.

      --
      Sailing over the event horizon
    6. Re:The hardware is the software by Anonymous Coward · · Score: 0
      By the way, what do you mean "holographic" nature of intelligence. I don't understand what you are trying to imply with this term.
      I'm not the original poster, but check out "Wholeness and the Implicate Order" by David Bohm, and "The Holographic Universe" by someone whose name escapes me.
    7. Re:The hardware is the software by Suidae · · Score: 2

      John Searle would probably throw out that stupid chinese room argument again. For the uninitated, the chinese room is a person in a room with a box of rules that define what to do when someone passes in a message in chinese. The ruleset is sufficently large that anyone outside the room can pass in any chinese message and get back a response that will allow the room to pass the turing test.

      Searle argues (correctly) that the room does not understand chinese, as it has syntax but no symantics. He goes on pointing out stupid things like how you could model thirst on a computer and make it print out 'could someone please give me a drink!', but it still wouldn't be thirsty.

      Searles arguments are of course childish and insulting to any strong AI researchers. He is almost completely clueless about the field and while he is interesting to listen to, his objections are easy to dismiss. He insists on equating the brain with a 'digital computer' and the mind as 'software', despite the obvious facts that the brain has aspects of both analog and digital function, and that the mind is clearly not analogous to software running on hardware.

      Basicly, all he does is demonstrate that a rigid set of syntatic rules are not sufficent to form a mind.

    8. Re:The hardware is the software by a+random+streaker · · Score: 0

      Note that, trivially, a Turing machine could simulate all known physical phenomena to any degree of accuracy, including to such accuracy that there is no difference over billions of years (butterfly effect of quantum processes aside.) If you could, for example, show there are things that a human mind could calculate that a Turing machine could not, you have demonstrated that such physical models are necessarily lacking because a human mind in the Turing world could not do what the real world one could.

      Precisely what the difference is is the big question.

      --
      "All representatives are busy. The estimated hold time is one..hundred..sixty..four..minutes." Detroit Edison, 02/01/02
    9. Re:The hardware is the software by a+random+streaker · · Score: 0

      In "Immortal Coil", a Star Trek novel about Data, the next generation of androids have "holotronic" brains, an adaptave hologram-based version of a positronic brain.

      So that's a valid scientific theory, anyway, given the validity of a positronic brain.

      Dang! I'm at -1 and they've taken away my anonymous button. Ehh, well...

      --
      "All representatives are busy. The estimated hold time is one..hundred..sixty..four..minutes." Detroit Edison, 02/01/02
    10. Re:The hardware is the software by hiner112 · · Score: 1

      By the way, what do you mean "holographic" nature of intelligence. I don't understand what you are trying to imply with this term.

      "Holographic" is used as an analogy to image holograms in that picture elements are the interference of different parts and the loss of any part only causes a uniform degredation in the whole not a complete loss of isolated elements. For instance, a memory of grandma burning the rolls at thanksgiving isn't a single memory of grandma burning the rolls at thanksgiving, its a memory of the intersection of

      (grandma((name)(face ( jawline (eye(eyeshape color))(nose(noseshape color))(hair(color style)))) (old) (gender (female)) (relative(older maternal female)) (body (frail))) event((thanksgiving(food family))(bunrnt(food(rolls)))) )

      where each of these words is associated with a concept. I tried to group it lisp-style to elucidate the groupings/interferences. The loss of any of the connections does not misplace all of the memory (loss of longterm memory through trauma, alzeimers is the exception) but will only degrade it slightly. This is used in some neural nets to reduce storage space and it already has an associative network in place. The groupings above would be the strongest connections to the particular search element with the stored abstract concepts.

  4. Intelligent Systems by Judecca · · Score: 1, Interesting

    Neural Nets and Adaptive Logic Networks are being used all over the place. Not at the scale of SciFi AI.

    Intelligent systems are not overhyped, but emulating human behaviour is hardly something benificial (or feasible) to teach them.

    Face it, the computer is better than you at math, don't try to teach it emotion, it'll start thinking about girl computers, and not your math homework.

    1. Re:Intelligent Systems by daserver · · Score: 1

      good point :) Neural networks will be great for speciel applications, but I think it will be a long time before, it can do as many things as humans.

    2. Re:Intelligent Systems by jgerman · · Score: 2
      Intelligent systems are not overhyped, but emulating human behaviour is hardly something benificial (or feasible) to teach them.


      You had better back a statement like that up. It may be completely possible to teach a machine to emulate human behavior, there's no ay you or anyone else, for that matter can prove that it isn't "feasible" to teach them. All we can say at this point is that it may or may not be possible and that as research progresses we will get a better idea of how practical the goal is.

      --
      I'm the big fish in the big pond bitch.
    3. Re:Intelligent Systems by zzyzx · · Score: 1

      Actually, if it uses java, I'm much better than the computer at math.

      At least when I add 2 and 1.1, I get 3.1 everytime, instead of getting 3.100000001 and 3.09999999.

    4. Re:Intelligent Systems by Anonymous Coward · · Score: 0

      When I add 2 and 1.1 I get 3.

      Damn integers. :(

    5. Re:Intelligent Systems by Judecca · · Score: 1

      Well, Human behavoir is way out of scope.

      Emulating portions of it, like judgement calls based on possibilities, is very useful, and possible.

  5. jaron lanier by Anonymous Coward · · Score: 0

    Jaron Lanier is a known kook.

    Anything that consults this washed up 1980s "Techno-luminary" is trash.

    Sorry, but it's true.

    Also this book seems to confuse A.I. with A.L...

    That is like mistaking Crackers for Hackers...

    Basically it means the author is full of it.

  6. wrong topic by gTsiros · · Score: 3, Insightful

    This isn't about technology. This is about philosophy. The question that arises is:
    is a machine that to a human appears to be human, human?

    --
    Looking for people to chat about multicopters, coding, music. skype: gtsiros
    1. Re:wrong topic by Grab · · Score: 4, Interesting

      The movie DARYL said this even better:-

      "A robot becomes human when you can't tell the difference any more".

      That one film influenced me more than all the other sci-fi films I ever saw as a kid. It's the only one that really got that concept and went for it. OK, Asimov did it first ("Bicentennial Man") but cinema still hadn't really got there.

      Grab.

    2. Re:wrong topic by Anonymous Coward · · Score: 1, Insightful

      This is about Philosophy, but we should be careful in keeping observations about the topic either subjective or objective. Confusing the two is a pitfall. Human subjectivity is often placed on the same plane as objectivity, which is supposed to remain outside the realm of human opinion. I wrote a thesis on AI and in the course of my research found that AI is impossible. At best machines can achieve mimicry, not replication of intelligence as it is in humans. Some bugs look like bees but do not sting, other bugs look like bees and do sting, one is a mimic, one is not.

    3. Re:wrong topic by mi · · Score: 2, Interesting
      "A robot becomes human when you can't tell the difference any more".

      Arguably, that's exactly when a human becomes robot...

      --
      In Soviet Washington the swamp drains you.
    4. Re:wrong topic by Anonymous Coward · · Score: 0

      >>This isn't about technology. This is about philosophy.
      >>The question that arises is: is a machine that to a
      >>human appears to be human, human?

      The human mind is defined by human experiences, and could not be developed as such without interaction with a human's environment. The question is: is a machine that to a human appears intelligent, intelligent?

      And if you want to get philisophical, do you really know that other humans are intelligent, or do they just appear to be? And would your interaction with them be different if they weren't?

    5. Re:wrong topic by Anonymous Coward · · Score: 1, Insightful

      By that logic, if you run a Mac emulator on a PC and pack the guts of the PC in a Mac box, and the emulation is so perfect no one can tell the difference, it is a Mac.

      I think some people here would argue.

    6. Re:wrong topic by poopyhead · · Score: 1

      I think it could be put a little better by saying that a robot (or whatever) achieves human level intelligence when you can't tell the difference anymore.

      That's the whole idea behind the Turing Test ( http://cogsci.ucsd.edu/~asaygin/tt/ttest.html#intr o ). Basically if, during a blind testing session, a panel of human judges can't tell the difference between the robot and a human. Then it has reached human level intelligence.

      Although, I think there are implications of your quote which do get into the whole philosophy of it. I don't think it's supposed to be taken exactly literally.

      --


      Wes - Crazy like a fox.
    7. Re:wrong topic by poopyhead · · Score: 1

      So, you're saying that a machine intelligence that cannot be differentiated from a human intelligence is NOT actually intelligent?

      What kind of backwards logic is that? Once we achieve the level of technological sophistication to be able to 'upload' a person's (say "Bob") brain into a computer, as far as I'm concerned Bob is now in the computer. It's not a mimic of Bob, it IS Bob. He'll still have all the same memories, the same personality, the same sense of humor.. He might be far most capable mentally than the old Bob. But does that mean he isn't Bob anymore?

      (ouch.. my brain hurts)

      --


      Wes - Crazy like a fox.
    8. Re:wrong topic by transient · · Score: 2, Insightful

      is a machine that to a human appears to be human, human?

      and perhaps more importantly, does it matter?

      --

      irb(main):001:0>
    9. Re:wrong topic by Steveftoth · · Score: 2

      IF you consider Bob's physical body to be part of him then no the 'computer' Bob is not the same as the old Bob. One thing that I think people forget about this whole computer transferrence idea is that our bodies rule our personalities. You'd never be hungry, you'd never be sick, etc.... That will have profound impact on a personality. Think about how much time you spend just dealing with food, preparing, eating, bathroom, etc.

      We'll just have to build a simulated hunger/eating system.

    10. Re:wrong topic by Dr+Van+Nostran · · Score: 1

      I think the other replies to this objection all miss the mark. It is a philosophical issue whether or not we can really KNOW, objectively, that a machine is intelligent. The turing test does not do this. It only tells us when we can't tell the difference. One must establish criteria for intelligence in general first. Searle's Chinese Room argument can always be devised in a way which excludes us from knowing that any thing other than a human being *has* intelligence.

      But I think an important issue is what we learn from artificial intelligence, in terms of programming skills, will help us get our work done faster and better.

    11. Re:wrong topic by Damek · · Score: 1

      Not to mention the continuity problem - If you upload Bob's mind into a computer, what about the orignal, "real" Bob? Is he still alive and well? If so, are there now two Bobs? I would say no. The original is still Bob, but the copy is just a copy. If the copy is truly intelligent and individual and autonomous, it will continue to develop and evolve just as Bob will.

      Basically, you'd have the equivalent of biological identical twins, except starting from a later date than birth. The moment the copy begins to "run" or exist, it begins to accumulate different experiences, a different history and personality, from the original.

      If the original is dead or dies (ceases to exist) at the time of the copy, you might see unbroken continuity there, and the copy-Bob (Bob2?) would be the same entity, as far as he is concerned...

      But I would still say it is different, and not the same.

    12. Re:wrong topic by Steveftoth · · Score: 2

      What if the original bob was in a coma, and dies before he wakes up.

      So you transfer his 'mind' out of his body before he dies, but when he is in the coma. He 'wakes' in the computer land. Is that bob? Some copy of bob? The 'real' bob is dead so this is the only working version of him left.

      I don't even know where to begin with this idea.

    13. Re:wrong topic by Damek · · Score: 1

      Unless we become complete masters over whatever it is that makes up the "mind", most likely the first such experience would copy the state of the mind, and all you'd end up with would be a mind-copy that also happens to be in a coma...

      Kinda like if you have a Windows machine where the hard drive is screwed up such that it blue screens every time you want to boot it up. Just making a copy of the HD wouldn't fix the problem; you'd have to fix it somehow.

    14. Re:wrong topic by Boronx · · Score: 1

      When they the Enterprise beams Kirk up, is that the same Kirk on the pad, or an exact duplicate? Is there anyway to tell if the original Kirk died when energized?

    15. Re:wrong topic by a+random+streaker · · Score: 0

      Actually the PC was emulated inside the Mac box in software a long time ago, Windows included.

      To make it as realistic as possible, when you double-clicked SoftPC, a command prompt window opened, complete with a sound file playing the tinny grunting of a PC's floppy disk drives checking for disks.

      But for speed, it was a PC.

      And after the Power PC came out, the fastest 68040-based Mac was the emulation mode inside the Power PC.

      --
      "All representatives are busy. The estimated hold time is one..hundred..sixty..four..minutes." Detroit Edison, 02/01/02
    16. Re:wrong topic by a+random+streaker · · Score: 0

      > [Computer-uploaded Bob] might be far most
      > capable mentally than the old Bob.

      Asks the Turing Tester, "Say, 'Bob', if two trains are 345 miles apart and they head towards each other, one at 60 MPH and the other at 75 MPH, how soon will they biff?"

      Answers Bob, "I don't know," in less than 4 nanoseconds.

      --
      "All representatives are busy. The estimated hold time is one..hundred..sixty..four..minutes." Detroit Edison, 02/01/02
    17. Re:wrong topic by Steveftoth · · Score: 2

      I thought that they used the same matter to reconstruct.

      So it goes like matter-> enegry -> matter

      I guess it could be different. Like the evil twin episode, where the evil twin appeared after they went down to the planet?

    18. Re:wrong topic by a+random+streaker · · Score: 0

      If you copied the brain structure and "woke it up", what would happen? Would the subjective perceptual experience happen for that being? Would it lay there dormant? Would it act normally, but just not have any inner "I"? Would it "attract" a "soul" the way a flesh body and mind do?

      If you found a clever way to hook the brain and the computer up such that the person perceived himself moving from one into the other (having four lobes, so to speak, at the same time) then gradually shut down the physical one, that would be satisfying to me. After all, your two lobes are really two independent brains that somehow merge into one "me."

      I remember from philosophy class, if you had a bike and replaced a part, is it the same bike? What if you replaced another, then another? Eventually the whole bike is replaced, but it is the same bike. What, now, if someone else was gathering up all those parts and put them together. Don't they now have your bike?

      Well, what about the brain? Replacing cells with electronic equivalents, or, using more recent developments, with more of your own actual brain cells developed in the lab and grown to duplicate every last dendrite of each of your own individual brain cells, then replaced.

      What about an atom-for-atom swap?

      In Star Trek, your actual subatomic particles are beamed down and reassembled. I'd say you'd survive. In other sci-fi novels, your atoms are disassembled and thrown away and only the info is transmitted and you are reassembled with local matter at the destination. I'd say that you were dead as a doornail and that a copy of you now existed.

      Of course that's all highly illogical because there are no differences between atoms and particles aside from location.

      "Me" may be a "now-only" property. The you of four seconds ago is as dead as someone who was transported in the second manner. If that's the case, then all the logical difficuty disappears.

      --
      "All representatives are busy. The estimated hold time is one..hundred..sixty..four..minutes." Detroit Edison, 02/01/02
    19. Re:wrong topic by Anonymous Coward · · Score: 0

      Yup, indeed this criterion is called the Turing Test.

      e.g.
      http://cogprints.ecs.soton.ac.uk/~harnad/Papers/ Ha rnad/harnad92.turing.html

    20. Re:wrong topic by Anonymous Coward · · Score: 0

      No, my logic goes on into what others have posted, that the mind and body are inseparable. Bob can never be inside the computer. There can be a binary representation of some output from Bob, but not Bob. If you belive that the Mind and Body can be separated, then that's one thing, you can put a mind into anything, even the ether. I belive the mind is the body and the body is the mind, indistinguishable.

    21. Re:wrong topic by Ybrog · · Score: 1
      I believe you can create a machine that can learn and appears intelligent. However, I believe human intelligence stems mostly from illogical thoughts/behavior. Consider this...music can be ordered mathmatically. However, from looking at a pattern of numbers, can you immediately determine whether it is pleasing to the ear? You have to actually hear it. I believe a machine could remember exactly what was played, analyze it some, but could it tell you if it was beautiful music?

      I'm certainly not smart enough to determine a way for it to do that. I could only base it on randomness, which I would expect would show it is not truely intelligent, but rather displays characteristics associated with intelligence.

      --

      bleh

    22. Re:wrong topic by Ybrog · · Score: 1
      I believe my bike is whatever bike is currently in my posession. What makes up that bike doesn't matter to me.

      If I have kidney transplant surgery, should I call that kidney mine or not? I didn't grow it, but I'm using it and it continues to function because of me. Therefore, I'll call it my kidney.

      --

      bleh

    23. Re:wrong topic by mselmeci · · Score: 1

      Posession is a human concept. Your kidney 'belongs' to nobody: it just happens to be inside you (for the time being).

    24. Re:wrong topic by ArnoldYabenson · · Score: 0
      Actually the PC was emulated inside the Mac box in software a long time ago, Windows included

      What has that to do with anything???

      The guy's point was, a robot that is mistakeable for human is not human any more than a PC running a Mac emulator is a Mac.

      Go sell your "my platform can beat your platform" crap elsewhere.

    25. Re:wrong topic by Anonymous Coward · · Score: 0

      > I remember from philosophy class, if you had a
      > bike and replaced a part, is it the same bike?

      I think you're mistaken. That was Bike Maintenance class you were in.

    26. Re:wrong topic by Boronx · · Score: 1

      Does that make a difference? I presume this process involves deconstructing and reconstructing, would it matter if they used the same bits?

    27. Re:wrong topic by Grab · · Score: 2

      Yep, sure it is. The same way that a PC is a PC, regardless of whether the CPU is made by Intel or AMD, or the mobo is made by Abit, Asus, etc. It's defined by what it does, not by how it's made.

      And by that logic, if someone showed me an AI which made use of concepts such as self-awareness (ie. awareness of its own consciousness), humour, learning through experience, creativity, a problem-solving ability equal to or greater than a typical human, then I'd say it was close enough to human for us to have to rethink our boundaries. And I think (I hope! :-) I'd be prepared to treat it as a person.

      Grab.

    28. Re:wrong topic by RFC959 · · Score: 2

      You need to read the essay "Who is Daniel Dennett?", by the American philosopher Daniel Dennett. It's a very funny and engaging story, while still raising serious philosophical points.

  7. I'm doubtful by TrollMan+5000 · · Score: 3, Insightful

    Or is A.I. yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public?

    I tend to agree. I'd like to see something using AI play in a poker game. Can AI ever simulate bluffing? Or analyze the expressions on the other player's faces to determine if perhaps that they are bluffing, and call the bluff? Human intelligence can do thiss, but I'm not sure if something this complex exists now, or ever will.

    Chess is one thing. It follows a certain set of rules. Even conversation does, but it also invloves human expression like the bluffing example. But to to play out a scenario given a unique situation, machines are not up to the task yet.

    1. Re:I'm doubtful by the+phantom · · Score: 1
      Oh, I don't know. It seems that, given the proper facial and expression recognizing software, a computer could be taught to recongnize when a person is bluffing. With realistic artificial speach, bluffing could be acheived by the computer. Remember, 40 years ago, computers took up entire rooms and buildings. No one imagined, in their wildest dreams, that a computer could ever fit on a desk. Twenty five years ago, no one could possibly envision a computer with a 100 Gb hard drive (hell, hard drives weren't around either!)

      The point is, the future is an unknown. Maybe true A.I. will come to pass, maybe it won't. But it seems silly to make assumptions about what future computers will and will not be able to do based upon the limitations of modern computers.

    2. Re:I'm doubtful by beme · · Score: 1

      To me, all these arguments stem from the 'primary argument' - Will the singularity ever occur?

      If you say 'no' then all the fancy pipe-dream-like stuff is out (most likely). If you say 'yes' then all bets are off and it's unlikely we can imagine what will happen, let alone predict.

      --

      -beme
      1971
    3. Re:I'm doubtful by ch-chuck · · Score: 1

      Or analyze the expressions on the other player's faces to determine if perhaps that they are bluffing, and call the bluff? Human intelligence can do this

      Is it really something called "intelligence" that can read a face? Nobody every wrote an academic tome called "Advanced Face Reading" that details an intellectual process to go thru to read an opponent that might be turned into some algorithm. Doesn't a poker player relay on intuition, hunches, empathy and other subtle emotional cues to decide on a game strategy - and if so how would you even begin to code such an undefined thing in any traditional language like lisp, c++, etc?

      Intelligence, like consciousness, seems to flee every time you define it; conversely, evertime you define it, it's no longer 'it'.

      --
      try { do() || do_not(); } catch (JediException err) { yoda(err); }
    4. Re:I'm doubtful by ekrout · · Score: 2

      So, we're too complex for a fairly "new" field. I doubt "God" engineered us in a few decades.

      Don't knock on AI until you understand it. Everything in the world can be simulated with an algorithm; it's just a matter of how many millions, billions, or trillions of lines of code it takes.

      --

      If you celebrate Xmas, befriend me (538
    5. Re:I'm doubtful by fiftyfly · · Score: 2, Insightful
      I tend to agree. I'd like to see something using AI play in a poker game. Can AI ever simulate bluffing? Or analyze the expressions on the other player's faces to determine if perhaps that they are bluffing, and call the bluff? Human intelligence can do thiss, but I'm not sure if something this complex exists now, or ever will.

      hmmm.
      How good, do you think, would your human intelligence be at figuring, say, a dolphin's bluff? Or some completely alien intelligence? What about a hypothetical being with little or no physical being/experience, like a computer?

      Personally, I think you'd fail miserably. I've had the good fortune to come to know a Persian family rather well (over the last 10-ish years). I have immense dificulty knowing when Hooshang is "yanking my chain", simply because my cultural heritage doesn't happen to share a whoe lot with that of a nomadic theocracy.

      seems a bit much to expect competancy from the other side of the fence, eh?

      --
      "Sanity is not statistical", George Orwell, "1984"
    6. Re:I'm doubtful by An+Onerous+Coward · · Score: 1

      Ooh, yeah! Mod parent way up! This guy just "gets it."

      As a horrible poker player, I would have to dispute the notion that the ability to play poker is a proper demonstration of intelligence. And it seems horribly unfair to deny the possibility that computers can be sentient until they're able to read the emotions expressed in human faces.

      It's arrogant to presume that human beings are the be all and end all of intelligence. Yet some people insist on measuring intelligence precisely by how close it comes to displaying "human" intelligence.

      So I ask: What specific attributes of human intelligence do A.I.-detractors consider so unattainable? The ability to speculate on future events? The occasional hormone-triggered emotional outburst that often overrides the thought process? The first one is obviously well within the purview of modern software, though it is seldom implemented because people get their shorts in a bunch whenever the computer acts on a wrong prediction. The second is probably not a necessary component of intelligence, or even sentience.

      I think the ability to plan ahead, speculate on possible future events based on the memory of past events, and the ability to recognize one's self as a distinct--and thought thinking--entity is the most vital component of intelligence and sentience.

      Consciousness Explained is an incredible book on the nature of intelligence. I would suggest it to anyone, anywhere, who has ever had, or ever plans to have a thought.

      --

      You want the truthiness? You can't handle the truthiness!

    7. Re:I'm doubtful by Sebastopol · · Score: 2

      Don't knock on AI until you understand it.
      Everything in the world can be simulated with an algorithm; it's just a matter of how many millions, billions, or trillions of lines of code it takes.

      I agree with the first statement but the second? Apparently you don't understand it either. Turing proved there are intractable algorithms. Read Feynman's lectures on computation. Do the buzzwords "NP complete" ring any bells? There will always be things science can't explain or model, that is what God is for.

      --
      https://www.accountkiller.com/removal-requested
    8. Re:I'm doubtful by Darth_Burrito · · Score: 2, Informative

      Is it really something called "intelligence" that can read a face? Nobody every wrote an academic tome called "Advanced Face Reading" that details an intellectual process to go thru to read an opponent that might be turned into some algorithm.

      Actually, this exact style of intelligence has been the subject of many papers. See MIT's Sociable Machines site for more information. This kind of thing is a very hot topic in AI, not ot mention psychology or even some areas of linguistics.

    9. Re:I'm doubtful by mjprobst · · Score: 1

      No, that would be the job of A.H., or "Artificial Humanity".

      People too often use "intelligence" as the label for everything a human can do. I fully believe that artificial emotional and communication responses are possible, I think far _more_ of emotion and mind-models can be emulated in software than we realize.

      Most of our communication and emotional patterns are surprisingly robotic and fall into various known patterns. Read some Robert Anton Wilson (Prometheus Rising is good for this), learn about Leary's circuits, travel off the beaten path into speculative realsm, and you'll find that there are models for lots of this. Imprefect, unproven models to be sure, but there's a start in modeling _lots_ of what makes us human.

      Now, whether it will be done in real-time, within my lifetime, I'm not sure.

      And never mind the question of whether _human_ intelligence is the only intelligence, or even the most valuable kind of intelligence, to model.

    10. Re:I'm doubtful by Anonymous Coward · · Score: 0

      Yes, for example the best Go (wei-chi, badduk) AI known cannot defeat an accomplished child. That is not merely a consequence of a lack of research.

    11. Re:I'm doubtful by TheProcrastinatorTM · · Score: 1

      (Okay, forgive me if I go off course here, I am not an AI expert by any means, but I do have a little idea what is going on here - I hope...)

      This statement though is based on some false conceptions about AI. Many of the most interesting AI systems don't work exactly the way we usually think of programs being written. Learning networks and neural networks can automate the learning process - we don't tell them how to do something, we create them and let them watch us. Such techniques have ALREADY been used to teach systems to drive cars and fly airplanes safely. [Okay, admittedly, they might still have trouble dealing with "unique situations" but then so do many humans the first time - this is a problem of lack of experience at that point.]. Frankly, I am more impressed by this than I would be by the ability to bluff well at poker. Yeah, so maybe we can't read facial expressions well yet, but give them time...

      If there ever was to be an interesting intelligent system, it would most likely be the result of a system that we cannot easily fully encompass with simple algorithms (which is to say, we may be able to understand the rules for the system, but the end product may not be readily understandable to us). And the whole key here is WE DON"T HAVE TO KNOW HOW TO WRITE THE ALGORITHMS FOR IT.

    12. Re:I'm doubtful by a+random+streaker · · Score: 0

      How about the universe will be rebooted since this universe is a virtual one (in a sense, even if physically real) used by those post-singularity intelligences to ensure that new intelligences have some kind of moral center to them. Indeed, they probably reboot themselves from time to time, every few subjective centuries, to prevent the loss of that moral center over time. Those that develop poorly are rebooted, reincarnated, etc.

      I'm switching to Corona now since the other beer is getting bitter...

      --
      "All representatives are busy. The estimated hold time is one..hundred..sixty..four..minutes." Detroit Edison, 02/01/02
    13. Re:I'm doubtful by Anonymous Coward · · Score: 0

      Whatever human intelligence can do, so can AI (in principle, though we are not there yet in practice). A human brain behaves according to the laws of physics, and these laws are computational, and so can be simulated by a computer.

    14. Re:I'm doubtful by Aiwendil · · Score: 1
      Can AI ever simulate bluffing? Or analyze the expressions on the other player's faces to determine if perhaps that they are bluffing, and call the bluff? Human intelligence can do thiss, but I'm not sure if something this complex exists now, or ever will.

      Can all humans simulate bluffing? or analyze the expressions on the other player's faces, or determine if they are bluffing, and call the bluff? The answer to that is simple, it's a plain no. A majority of the humans can do that as long as they have grown up in a somewhat similar enviornment as their opponents, but not all.

      The part with the enviornment is explained in this thread so I skip that part. But for thoose who can't read a facial expression or even pick up the tone of a voice without considerable training (and some of them not even then). There are autistic syndromes (I guess asperger and ADHD is the two most well-know) which severly limits the ability to interact with people unless one puts some effort into it. To take a classical example that is used in many books to describe Asperger Syndrome: The question "Can you pass me the butter?" is interpreted as "Do you have the ability to pass me the butter?" and followed by the answer "Yes" followed by that the individual goes back to whatever it was doing before that remarkable dumb question. This is up until someone specifically tells the person that "Can you" should be interpreted as a command to do so.

      In facial expressions this becomes much more complex for the very same individuals. If we take some examples I see quite often, one is smiling a lot and always has a joke or five at hand but is constantly considering suicide and calculating the chance of dying in every possible situation that occurs. Another one didn't care at all if someone was smiling, crying, begging, sobbing or screaming up until someone explained to that person what the different expressions meant. And then those that have grown up with dogs usually interpret a smile as a threat. How should one analyze the expression on their faces and behavoir, and how should they be able to analyze the expressions on faces?

      But poker they are usually quite good in after reading a lot of statistics and rules in it thanks to the fact that poker comes down to pure math after a while and this are the kind of persons that can "bulk upload" information into their minds quite easy.

      So let us take this down to analyze the bluffing. A human can only spot a bluff if a) it happens not to be that one in twenty without the ability to and b) has spent enough time in a similar enviornment as it opponents. Well, maybe if we put the computer up against someone who was borned and raised in a computer lab we could simulate that b, for the a we can only wait until we crack the secrets of emotions.

      I guess I drifted into psychology, but then again, when one tries to simulate an human isn't the most important thing then to know which personality traits and from which enviornment the simulated person should be made of.

      /Aiw

  8. Two things by ackthpt · · Score: 2, Funny
    AI is vastly underestimated on the impact it will have in the future.


    AI will most likely see first use in the phone-sex industry. Think about it. Adult entertainment is the first to embrace advancements in technology.


    To see where AI is going you have to stop staring at the algorithms, take a step back, and see what mundane things you'd like someone else to look after for you.


    "Hi, Honey, I'm home!"

    "You're certainly home early!"

    "Well, we had a change in staffing at work."

    "Oh, no! Don't tell me you were replaced by a computer?!?"

    "No, they replaced my computer with a cyborg, now my job is to have a deep philosophical discussion with it to boot it up each morning."

    --

    A feeling of having made the same mistake before: Deja Foobar
  9. Artificial Stupidity by Catiline · · Score: 1

    I don't see why we would want to have a robot that was "just like" a person. Sheesh, as if we had to go and give those Jerry Springer contestants more reasons to have low-self esteem.

    No, the big thing AI research gives us is new ways of looking at information theory. These questions that research into making a computer "think" help answer, and whether or not we succeed in writing such a program, the answers we get will affect the way that we use computers forever.

    On the other hand, writing better computer controlled opponents for games is always a good thing. ;-)

  10. Has anyone had the thought... by IIOIOOIOO · · Score: 0, Troll

    that perhaps Jon Katz is just a super-advanced version of Eliza? Except for that one exception: Eliza required someone to ASK for her input, while the KatzBot it happy to just chime right in.

  11. My thoughts by Wind_Walker · · Score: 3, Interesting
    You know, I've done quite a bit of thinking on the matter of AI, and I've come to the following predictions:
    • Within 50 years, there will be a computer that will pass the Turing Test. For those of you who don't know (and I hope nobody is in this category on Slashdot :-) the Turing Test is basically making a computer indistinguishable from a human being. A tester will ask the computer questions, and will be unable to determine whether a computer is answering the questions or whether a human is mimicing a computer.
    • Within 50 years after that (100 years total), computers will be able to parse speech flawlessly, so voice recognition will finally end up being plausible. Computers will understand the nuances of speech and will be able to change homonyms (here and hear) based on the context of the sentence.
    • Within 50 years of that (150 years total) we'll have computers that can respond to voice commands like in Star Trek. The computer will not only understand the syntax of language, but it will be able to determine, on its own, the difference between a question asked in conversation and a question asked to the computer in conversation.
    Of course, these are just random guesses on my part, but I really think that they're reasonable. Give me your thoughts, please.
    1. Re:My thoughts by richieb · · Score: 2
      All this stuff was supposed to be accomplished in the last 50 years. I guess, like any computer project is behind schedule...

      --
      ...richie - It is a good day to code.
    2. Re:My thoughts by the+phantom · · Score: 2

      I think the latter two seem reasonable, but it seems to me that passing the Turing Test is the most difficult of the three. Taking your example of the computer on Star Trek, it could parse speech, and it could probably maintain a conversation for a while, but it had no understanding of emotion, poetry, or art in general. It would be forced to answer a question about such topics with "I don't know what you mean" (or "Does not compute"). After getting the same (or similar responses) several times, I would begin to suspect that I was not talking to a human. I think we will have good voice recognition and generation a good bit before we have an AI that can pass the Turing Test.

    3. Re:My thoughts by quantaman · · Score: 1

      Those predictions are possible although I think the more plausable order is
      understand speech correctly,
      respond to voice commands,
      and pass the turing test.
      As to these things happening on schedule ever see 2001: A Space Oddessy (although to be fair they had quite an aggressive schedule for technological advancement).

      --
      I stole this Sig
    4. Re:My thoughts by gorilla · · Score: 2

      We've had computers pass the Turing test already, in a limited subject discussion. We've also had humans fail it. I don't think there is anything which could stop us creating a general Turing test program today. However, I don't think that the Turing test is going to be a good indicator of useful AI, because just like the page I quoted says, "People are easily fooled".

    5. Re:My thoughts by jejones · · Score: 2
      Eh? A computer that could pass the Turing Test would surely be able to respond to commands, so that once you have useful voice recognition, just pipe its output to the Turing Test passer...no need to wait another fifty years!

      I'm hoping that we'll advance much faster than you think (see discussions of Vinge's Singularity). (Heck, I just cut the time down by a third, just by using the Unix tools philosophy. :-)

    6. Re:My thoughts by rm-r · · Score: 1

      I think we're a darn sight closer to steps 2 and 3 than number 1. I can serously see step two happening anytime soon, we are a lot closer in this field of AI than any other. Step 3 would probably take a few months once step 2 is complete- there's not really much more work there is there? As for the Turing test, it never will be passed using current techniques, all of which (with the possible exception of MegaHAL) have been bigger glorified verions of ELIZA, which came out in the fifties. Sure you say it just needs a new approach and we'll manage it- well nobody's managed anything since then so my hopes are very much not up.

      --

      J-aims
      --
      Yo, whatever happened to peas? Join T( H)GS
    7. Re:My thoughts by -brazil- · · Score: 1
      Of course, the Turing test requires the judge to be smart and preferably somewhat knowledgeable in CS in order to recognize simple ELIZA-like "fooling" techniques. The test is passed not when a computer program can be written that tricks easily fooled people int believing it to be human, but when a computer program can be written that displays actual creativity and is able to make coherent statements and inferences about a topic it was not specifically prepared for.


      The point of the Turing test is that there is no scientific definition of the meaning of "intelligence"!! Thus, the only way to tell whether something is intelligent or not is by comparing the candidate with what we percieve to be "intelligence" (i.e. a human) and let a human do the judging. Of course, this begs the question: what if we instead get some kind of artifical intelligence that is completely different from human intelligence?

      --

      The illegal we do immediately. The unconstitutional takes a little longer.
      --Henry Kissinger

    8. Re:My thoughts by markmoss · · Score: 3, Funny

      Taking your example of the computer on Star Trek, it could parse speech, and it could probably maintain a conversation for a while, but it had no understanding of emotion, poetry, or art in general. Um, that leads to the question of how many geeks would pass a Turing test... ;-)

    9. Re:My thoughts by SnapShot · · Score: 2
      ...it could probably maintain a conversation for a while, but it had no understanding of emotion, poetry, or art in general. It would be forced to answer a question about such topics with "I don't know what you mean"...

      On the other hand, if you were to ask a question that required an understanding of emotion (other than anger or ego), poetry, or art on /. what percentage of the time would you get "I don't know what you mean" as an answer.

      A program could have Roget's Rhyming Dictionary hard coded and probably do a better job of analizing poetry than I could. Scan in ten years of _Poet's Life_ magazine add a nice randomizing hack that keyed off of your questions and it could "talk" (or at least parrot back) poetry analysis better than I ever want to. However, I don't think such a program would be "intelligent".

      I think we are similar to the engineers that designed Deep Thought in Douglas Adams' book. We are asking the equivalent of "What's the meaning of life" but we don't really know what the question is...

      --
      Waltz, nymph, for quick jigs vex Bud.
    10. Re:My thoughts by markmoss · · Score: 2

      "Limited subject" is masking the real challenge. More than 20 years ago, running Eliza on a TRS-80 model I (8-bitter with 48K RAM), I saw people responding to the program as if to a human. But Eliza didn't _know_ anything except grammar and a few psychological buzzwords. So if you looked at it at all critically, you soon realized that Eliza was just parroting your own words.

      The real challenge is in conversations that display the extremely wide but shallow real world knowledge common to all humans who grew up in modern society. Example: "The glass fell on the floor and it broke. Does 'it' refer to the glass or the floor?" You could program a computer to get that one, but there are 10,000 other possibilities. Or you could probably find enough information in Google's cache to actually figure it out: "fell on the floor" implies an impact. "Glass" here refers to an object often made out of the material glass, which is not very impact resistant. Floors can be made out of many materials, but are always impact resistant. The data is there, but no computer we can yet imagine could sort out the relevant data from all the rest and put it together like this. The gigantic parallel-processing content-addressable memory inside the human head does it effortlessly.

    11. Re:My thoughts by panserg · · Score: 1
      go in IRC and try to find out who is the bot - it's already not so simple, somtimes. AI already not bad for textual based communications. And it would be improved soon drammatically with improvement in distributed fuzzy-indexing of text databases and with NLP in general. The improvement was not possible without breaking LAN boundaries - now we've got an internet. It was also not possible with the power of old PCs barely handling GUI - now the newest Apple dual G4 1Mhz has got a power way too much for GYU and web-surfing handling. We've got a vacuum of upcoming computing power, which is not consumed yet. Just hold a breath (just a decade) - and all that power will be consumed without any remains.


      As for speech/voice recognition - once the speech would be translated to textual format then we come to the previos case. And some companies already work on it, like IBM. I think, we've got just few years (3 at least, 10 at most) of remained domination of keyboard/mouse interface. Touch-screens and voice scanners/commanders are coming up soon to change the face of all our PCs.

      --
      "I shall explain this by waving my hands about in an appropriate manner." -- Cambridge University Math Dept.
    12. Re:My thoughts by Alomex · · Score: 2

      Within 50 years of that (150 years total) we'll have computers that can respond to voice commands like in Star Trek.

      Yet apparently even then the computer won't be able to predict that Captain Piccard likes his tea hot...

    13. Re:My thoughts by dmorin · · Score: 2
      a) I think your "50 years to the Turing Test" is funny because that's what Turing said 50 years ago and most experts would agree we're no way near close. So in 50 years people could just repeat the same prediction again. :)

      b)You're not taking into account expotential increase in computer power. Read Kurzweil's books ("The Age of Spiritual Machines"). He shows the math for why Moore's Law is continuing to work, but over a shorter loop (i.e. 2 years, 18 months, 1 year...) He then extends that into the future and if I remember, within 100 years he's got nano technology, and other really far out ideas. Within 150 years you've just got good voice recognition.

    14. Re:My thoughts by Darth_Burrito · · Score: 1

      Within 50 years, there will be a computer that will pass the Turing Test

      Maybe, the Turing test is kind of vague and rather dependent on the tester. A few months ago, there was reported to be a computer that passed a "baby" version of the Turing test (some of which was marketting hype). At any rate, I bet your right in that within 50 yrs there will be a Turing test a computer can pass.

      after that (100 years total), computers will be able to parse speech flawlessly

      Humans can't even do that : ) ... seriously though. I believe that if this kind of thing can be done, it will be done much sooner than that. We are already fairly close, so many of the problems with speech recognition today are due to accents/variations (also sentence fragments/pauses). These are personalization issues that feel like they will always be around.

      Within 50 years of that (150 years total) we'll have computers that can respond to voice commands like in Star Trek. The computer will not only understand the syntax of language, but it will be able to determine, on its own, the difference between a question asked in conversation and a question asked to the computer in conversation.

      Computer: Warp Speed! 150 years is an awfully long time away. Think what things were like in the 1850's. This could happen sooner. It's important to note that this isn't strictly a linguistic problem. The difference between a question to your friend Bill and one to the computer can be as simple as a look, a change in tone, or a change in subject. In order to do this, a computer would have to watch a person's body language and facial expressions as well as listen to what they are saying. In addition it would probably help the computer immensely if it had a physical representation (android/hologram/bowl of petunas) that the human could address in a human-like fashion. My guess is that this kind of technology will mature once we have halfway decent voice recognition, decent facial recognition, and some kind of entity that can be interacted with (optional). Something like this will probably exist in 25-75 years. I wouldn't expect anything mainstream for another 15-25+ years after that. The trick for commercialization is this would never be a small computer in a box. There would be lots of little components like cameras and possibly biometric devices.

    15. Re:My thoughts by the+phantom · · Score: 1
      True enough, though my original point was not that it would not be able to analyze the poetry, but that it would have no ability to relate to a person how the poetry made it feel, as it would be devoid of emotion.


      In hindsight, I realize that this point is also lost, as a clever algorithm could be written to recognize poetry or other art and create some kind of emotional reaction (rhymes imply poetry, I have been programed to respond to poetry by saying 'That makes me happy.')


      And, despite the Vulcan like appearance that most /.'s would like to maintain, they are all affected by the world around them. Just see how upset they become when some social outcast shoots up a school, or how excited they are when some great piece of technology is revealed to the world.


      Part of being human is having a culturally defined knowledge of what emotions are, how to react to situations, and to understand when others are expressing an emotion. Some are just better at it than others, by no means implying that there are people without that capacity.

    16. Re:My thoughts by Suidae · · Score: 2

      considering that I've met plenty of people who are unbelivably dense (we're talking approching their swartzchild radius, they are on the verge of spontainously collapsing into a dimensionless point of human stupidity), it shouldn't take much to get a computer to eumlate this. Just convince the tester that they are talking with someone residing in a marvelous mobile manor and the task will be enormously simplified. The next step will be to set the machine up answering the phone at the local pizza joint.

    17. Re:My thoughts by mickonline · · Score: 1

      People always get the Turing test wrong. Although by extension it is about testing whether a computer is indistinguishable, it doesn't work directly. You have three entities: An interviewer and two interviewees. The interviewer has to determine which of the two interviewees is female. A computer that passes the Turing test would fool the interviewer at least as often as a man would. The interviewer has no idea that a computer is involved at all. That would bias the test.

      mick

  12. We (probably) won't ever actually ACHIEVE AI by SirWhoopass · · Score: 5, Insightful
    The problem with AI is that it always seems unsuccsessful. Any time an AI technology matures and becomes useful it is no longer considered "AI". Computer vision (face recognition), expert systems, even many modern strategy games would be considered amazing AI advances a few decades ago. They all arose because of AI research. Once they matured, however, they were no longer considered AI.

    AI won't be considered successful until we build HAL or Data, but the journey so far has been very useful.

    1. Re:We (probably) won't ever actually ACHIEVE AI by rm-r · · Score: 1

      Indeed, back in the 50's and 60's compiler design was considered AI! I guess the problem is with intelligence (artificial or otherwise), however intelligent you are there is always something new to learn...

      --

      J-aims
      --
      Yo, whatever happened to peas? Join T( H)GS
    2. Re:We (probably) won't ever actually ACHIEVE AI by SlaterSan · · Score: 2, Insightful

      The reason these technologies are no longer considered "AI" is that they never were actual artifical intelligence.
      When the original researchers in AI began, they saw that the bottom-up approach had a huge number of issues. So they ended up spliting into the computer vision, modeling, logic, etc.. groups. The idea was that if we could figure out all of these individally, we could bring them together and show real intelligence. The problem is that as these individual technologies become more mature, the path for putting them back together is gone. We're seeing that this isn't the way to model real intelligence.
      There is a group, involving some major players, that is looking at other methods though. Personally this seems like a more viable approach.

    3. Re:We (probably) won't ever actually ACHIEVE AI by Logic+Bomb · · Score: 3, Insightful

      Regarding the subject of your comment: if you call humans "intelligent", and you do not subscribe to the argument that there is some "soul" or non-physical essence that gives us consciousness, how can one believe that we won't ever achieve AI? It seems illogical to assume that humans will never be capable of duplicating something already in existence. The real question, if you ask me, is if we will find a way to do so that wholly differs from the organic model that has evolved on Earth, or whether we will just end up creating imitations (through emulation on an electronic platform or actual biological construction) of ourselves.

    4. Re:We (probably) won't ever actually ACHIEVE AI by sweeze · · Score: 1

      in kurtzweil's age of spiritual machines (i believe in age of intelligent machines as well) he goes on to say that when chess ai was achieved, chess was thought of as a less 'intelligent' game. through the example of deep blue, etc... clearly, "weak" ai may be possible: a speciallized system that can simply dominate within its domain. regardless of whether people consider this 'ai' or not once it is achieved does not negate that fact that a machine has been taught to act 'intelligently' (i.e. humanlike)... the important question which is brought up by your post, of course, is the question of "strong" ai.... HAL/data style. a question, of course, which noone is anywhere close to answering in any intelligent form. i think its pretty obvious that TODAY"S computers will probably never acheive this strong ai, but some radical advance/mutation/COMPLETE CHANGE OF PARADIGM would make anything we have to say right now irrelevant. So the question is simply a bad one right now. ask again in twenty years, and it may still be bad, ask again tomorrow and it may actually be a good question: the paradigm shifts necessary are so radical that they cannot be predicted with time.

      and to people who have no understanding of the technology, or people who understand the technology intimately, " "AI". Computer vision (face recognition), expert systems, even many modern strategy games" are certianly amazing. the problem behind their being considered intelligent is that (at least the good ones) rely almost completely on probability theory. people who causally hear this say 'well, if its just a giant coin flip, how can it be intelligent?'.... but maybe we're just a giant coin flip anyway? honestly, advances in AI research, specialilzed as they are, are incredibly exciting rapid developments in the understanding of these specialized fields, and teach us much about the current computability capacity of today's computers.

    5. Re:We (probably) won't ever actually ACHIEVE AI by Garin · · Score: 1

      What really annoys me about AI is that people seem to think that it must be human-like intelligence. Why is the Turing test so worshipped? Why on earth would we want to duplicate human intelligence when we could fabricate something completely unique?

      Heck, if all we want to do is create human-like intelligence, I know how to do that very well. I plan to do it in about five years after I get married, and me and my wife have saved up a bit of cash (in the mean time we'll practice lots :). Sure, it takes a few years before the intelligence begins, and it'll take probably twenty or more for it to fully mature, but I have no doubt that it'll be fully functional.

      For me, AI is far more interesting if its intelligence is novel. It may be difficult to recognize it at first, but I'm willing to bet it will be far more powerful than just making a really fast, long-lived human-like intelligence.

      --
      In any field, find the strangest thing and then explore it. -John Archibald Wheeler
    6. Re:We (probably) won't ever actually ACHIEVE AI by yintercept · · Score: 1

      Conversely, Actual AI will probably be something different than the pundits think it is, and it will probably end up having a different name than AI. For example, the Turing Test (whether or not we confuse a discussion with a machine with a discussion with a human) is the worst possible definition of AI. A truly intelligent machine would have an entirely different perspective on the universe, and sound very unhuman in conversation. Turing might as well said, when machines start chasing women around single bars, they are intelligent.

    7. Re:We (probably) won't ever actually ACHIEVE AI by mesterha · · Score: 3, Insightful
      The problem with AI is that it always seems unsuccsessful. Any time an AI technology matures and becomes useful it is no longer considered "AI". Computer vision (face recognition), expert systems, even many modern strategy games would be considered amazing AI advances a few decades ago. They all arose because of AI research. Once they matured, however, they were no longer considered AI.

      The reason it is unsuccessful is the confusion caused by the different meanings of the phrase AI.

      Often AI just means research on a specific problem that humans are currently much better at solving than machines. Of course once the research is complete and the machine is better, it is no longer AI under this definition.

      Now if the solution is largely motivated by what we know about how humans work then perhaps there is still a glimmer of AI in the research. However, this is a hard argument to make since we don't know how the brain works. In fact, often there are many reasons to think the solution isn't similar to the brain. There are many ways to skin a cat. For example, I doubt human chess masters search a game tree with alpha-beta pruning, however, this is a way for computers to solve the problem that, with todays hardware, gives them superior performance.

      AI won't be considered successful until we build HAL or Data, but the journey so far has been very useful.

      This is a different notion of AI. It fits more into the natural definition of AI, where AI is the creation of human intelligence. In this case, you need the whole enchilada (or at least a interesting percentage) to get intelligence. You can't just pick and choose certain problems. This definition is more in line with the Turing Test. Unfortunately this is a very hard problem for obvious reasons. At one time more people worked on this problem, but when nobody got good results, the funding started to dry up. That's why people switched to the previous definition.

      Some people still work on the grand AI problem, but as another poster pointed out, it is generally on a small piece with a story about how it can be connected to other pieces to create a real AI. Generally they pick a piece that might be commercially useful in its own right such as vision or linguistics. Again this helps with funding. Unfortunately, I don't think anyone works on tying these systems together. (Probably because there would be a whole mess of problems if they tried.)

      --

      Chris Mesterharm
    8. Re:We (probably) won't ever actually ACHIEVE AI by anser · · Score: 1

      This is precisely correct. Computers will never be considered to have human intelligence, because we will ADJUST the definition of intelligence, as necessary, to ensure that it always lies beyond what machines have been made to do.

      A few hundred years from now there will be a machine that can beat you in tennis, write a novel, win a beauty contest, and raise your child -- and our descendants will absolutely agree that it is not really intelligent.

    9. Re:We (probably) won't ever actually ACHIEVE AI by Dan+D. · · Score: 1
      AI won't be considered successful until we build HAL or Data, but the journey so far has been very useful.

      Well once we do that, don't you think its probably that people will still go, "Yeah but that's still just AI, its not *REAL* intelligence"

      I doubt there will ever be a fine line between when people considered it just a machine and when people considered it a thinking entity. It'll probably just revolve around social convetion... like most things xenophobic.

      (nonetheless I agree, whether or not its intelligent beings, there are *incredibly* useful things being produced as side-effects of the ultimate goal)

      Nathan.

      --
      People who quote themselves bug the crap out of me -- Me.
    10. Re:We (probably) won't ever actually ACHIEVE AI by MadAhab · · Score: 2
      So if they are so damn smart why will they be unable to speak coherently in human languages? I speak in ways that are unfathomable to a toddler, but I still know how to communicate to a toddler.

      I think you misunderstand the Turing test; it's not supposed to be a *measure* of the machine's innate intelligence, or a guideline for how the machines are supposed to talk to each other. It's supposed to signify that a machine that can be regarded as intelligent must have something more than just a collection of specialized tricks, like playing chess. Those things are nice, and clever, and maybe even useful, but seem to a human intellect like so much gimmickry. An intelligent machine needs to have some sense of its own agency.

      The point you are really trying to make, that we should avoid an anthropocentric view of machine intelligence, is true, but it's really only true when a human would generally recognize that the machines are already intelligent. The Turing test is, in that respect, far less culture-bound than, say, SETI.

      Forget conversation, I'll regard machines as crossing the border into intelligent behavior when I can verbally say "Who was the first governor of Alaska" and it can say "One moment, please... The first governor of Alaska was [blah blah blah]. Would you like me to turn on the coffee pot? You sound tired.". In other words, a smart personal agent may be the avenue to intelligent machines. I kind of agree with Kurzweil on that one. The tasks we would want them to do and the interface challenges make it more likely than, say, a database mining program saying "I'm bored, can we look at something else?"

      --
      Expanding a vast wasteland since 1996.
    11. Re:We (probably) won't ever actually ACHIEVE AI by panthro · · Score: 1

      I only have a few basic requirements to call something AI (which are of course subjective to my definition of intelligence):

      1. The unit can perform logical analysis given some form of sensory data and make logical assumptions in order to reach a conclusion.
      2. The unit, having once made a complex logical decision, would store the method and results and learn to perform similar decisions more efficiently (a neural net).
      3. The unit can interface with other intelligences and exchange data if possible.

      I'd also like it to be able to cook me breakfast every morning...

      --
      If you're not part of the solution, you're part of the precipitate.
    12. Re:We (probably) won't ever actually ACHIEVE AI by bshanks · · Score: 1
      What really annoys me about AI is that people seem to think that it must be human-like intelligence. Why is the Turing test so worshipped? Why on earth would we want to duplicate human intelligence when we could fabricate something completely unique?

      I agree that a novel type of intelligence may be more practical and more useful too. But the Turing test is a standard that it is easier for people to agree on. If a computer passes a Turing test, it seems a lot like it is conscious. If it is a new type of intelligence, then it will be a lot harder to tell if it is conscious.

      I bet that even if we had novel intelligence, people would still be trying to build Turing-test-passing A.I. to find out definitively if a machine could be conscious.

    13. Re:We (probably) won't ever actually ACHIEVE AI by Anonymous Coward · · Score: 0

      Perhaps there is only one kind of intelligence (which really only differs in the _physical_ equipment supplied to that intelligence.. i.e. better vision, vocal cords, hearing, etc.)

      Break intelligence down far enough and I believe people will find we are merely flies bouncing around the environment we live in.

    14. Re:We (probably) won't ever actually ACHIEVE AI by Garin · · Score: 1

      Absolutely. I don't think people should necessarily abandon the search for human-like AI. It will give us a very interesting insight into our own minds, at the very least.
      I object to an apparent single-minded focus on Turing-test AI. I also object to an equating of consciousness with intelligence. I don't know if you intended that or not, but many seem to.
      I think many people say AI, but they really mean human-like consciousness and awareness. Are house-flies intelligent? Rats? Dogs? Apes? Chimpanzees? My little brother? *heheheh*
      If all or even just some of these are truly "intelligent", then I would argue that artificial intelligence is much simpler than we think. In fact, I'd argue that intelligence period is fairly simple -- it's an emergent property of complex adaptive systems. I'd say people don't recognize it where it is, since they're looking for something mystical and revolutionary, under the assumption that our own intelligence is mystical and revolutionary. I suspect its much simpler than people think.

      --
      In any field, find the strangest thing and then explore it. -John Archibald Wheeler
    15. Re:We (probably) won't ever actually ACHIEVE AI by Atrahasis · · Score: 1

      By your requirements, AI already exists. Another requirement, which is more important, is the ability to make links between similar processes, not just between different instances o f the same process, and also the ability to predict outcomes from previous knowledge. Saying "I knew that was going to happen" isn't very helpful, but taking action before it happens to make use of or prevent a result is/can be. One thing that worries me though, is the use of the term "artificial". How is a computer-based intelligence any less real than our own? The substrate for the intelligence is man-made, but surely the whole point of intelligence is that is more than just the medium through which it is expressed? Its also hard to determine whether intelligence is discrete or continuous. Are you either intelligent or not, or is there a sliding scale? Bear in mind that low IQ and technology are a measure of development, and not "intelligence" in this sense. Is someone who can produce a result twice as fast as someone else, twice as intelligent? No. They're just twice as fast at performing the task, or they have a faster heuristic method. I myself would be incline to a discrete, binary property of intelligence in this sense, but I may be wrong.

    16. Re:We (probably) won't ever actually ACHIEVE AI by a+random+streaker · · Score: 0

      > it's an emergent property of complex adaptive
      > systems. I'd say people don't recognize it
      > where it is, since they're looking for something
      > mystical and revolutionary

      Emergent properties are the same thing as dualist spiritualism, and will remain so until someone explains the physics. Until then, it remains nothing more than an observation with an unsatisfying "explanation" of spiritualism.

      Just what is it that causes the subjective perceptual experience, anyway? Quite frankly, I don't think that has anything to do with thinking or reacting to the environment. I can easily conceive of a human with all the capacities of anyone else, that refers to itself as "I", but that lacks the internal perceiver that I, and hopefully most of you have.

      --
      "All representatives are busy. The estimated hold time is one..hundred..sixty..four..minutes." Detroit Edison, 02/01/02
    17. Re:We (probably) won't ever actually ACHIEVE AI by Garin · · Score: 1

      Incidentally, the exact nature of emergent properties is very actively studied. Check out the Sante Fe Institute, they're the poster children for the field.
      The term isn't magic fairy dust sprinkled on hard problems. All it means is that you have a set of simple rules, but something surprising emerges from that, that you might not expect. It doesn't need physics or anything else, because it isn't fundamental. It's just a catch-phrase describing the wow-I-didn't-expect-that phenomenon.
      I think intelligence doesn't need an explanation, any more than the flocking of birds needs rigorous derivation. Google boids for a very interesting demo. Is it how birds do flocking? Who cares? It works. I don't believe there is anything mysterious about intelligence. It's an observed property of a black box. If you could look inside that black box, I suspect you'd be disappointed.
      Questions like yours, about whether or not it would have a subjective perceptual experience are irrelevant, I would say. In this respect, the Turing test has a very good point. If we can't tell the difference, then to us it's the same thing. If we think it's intelligent, then it is as intelligent as anything else that we experience, including people.

      --
      In any field, find the strangest thing and then explore it. -John Archibald Wheeler
    18. Re:We (probably) won't ever actually ACHIEVE AI by panthro · · Score: 1

      ...taking action before it happens to make use of or prevent a result...

      That could really be an extension of the definition of a neural net. Oh, and I tend to agree with the property of intelligence being either 'intelligent' or 'not intelligent.' But by the same token I tend to think of orang-utans, dogs, dolphins and other mammals as 'intelligent' as well, but often overlook 'lesser' creatures such as crabs (most likely only because they don't exhibit familiar mammalian signs of intelligence)... just something to ponder.
      --
      If you're not part of the solution, you're part of the precipitate.
    19. Re:We (probably) won't ever actually ACHIEVE AI by barawn · · Score: 2

      You raise an interesting point, one that hopefully I'll raise another interesting point to.

      What causes the subjective perceptual experience is the fact that it can be subjective - the other two are meaningless. Is a mind without any ability to perceive a mind? Personally, I say yes - dreams are an inherent answer to that question, and though people may say that dreams only mirror experiences that we've already had, I tend to disagree with that. A mind completely separated from perception might be totally unlike anything we could imagine, but it would still be a mind in my opinion. Back in the day, I created a race for a story of mine in which one of the genders had a problem in the connections of the brain, so their entire existence was internal, and had no external connections. Is this still a person? I think so. You can easily imagine a person who has no connection to the outside world whatsoever. I wouldn't be so arrogant as to say that that person doesn't have a mind.

      OK, so what causes something to be subjective? From where I stand, that's the ability to recognize a choice and to act upon it. The interesting thing is that programs don't do this, and people do - maybe. That's a big question, and one that I can't answer, but I'll get back to this in a moment. Programs don't do this - the output is known straight from the beginning. That is, there's no free will. Again, some would say humans don't have free will either, but we don't know. We DO know that computers don't - that is, the outcome of their actions is entirely given - until you introduce an external element that interacts in an unknown way.

      So, interestingly enough, the question about whether or not computers can ever develop AI comes back to a question about humans. What is it about us that makes us non-deterministic? This really is the fundament of consciousness, after all - you'll never convince me that I'm deterministic - ever. Why? Because if you ask me a question, I KNOW I could've chosen the other. If you shove an instruction at a computer, there's no choice there. That's subjectivity - the subject - me - matters in the outcome. In an (ideal) computer's case, the subject - the computer - doesn't matter. When you add the "system" argument, the software+computer STILL doesn't matter. Until you add a non-deterministic element, everything will always be guaranteed.

      You could weakly introduce random elements - say, using the current systime as a seed. But that's not truly random: it IS predictable given enough information re: the system. Any analog external sensing device might add the random element you need - but again, that means that AI needs perception, and I'm not convinced that natural intelligence does, which makes AI distinctly different than human intelligence. Still intriguing, but not necessarily hugely important. (Note, as I thought about this more: it doesn't necessarily mean that the AI needs perception, it just needs a non-deterministic element to its environment - i.e., a deterministic program - there's a name for this kind of ideal computer, and I forget what it is - can never be intelligent - or conscious)

      If you hadn't guessed, my entire argument for saying that humans really have natural intelligence is based upon the fact that I think that our brains are truly random in nature - that is, there's some quantum-type element to the decision-making going on in our brain. Consciousness, and the soul, then, is just the perception of aggregated quantum choices which vastly affect a macroscopic scale. This same argument could be interpreted as saying that every particle in existence has a "soul", but you're reaching there - I think it's only when you aggregate a lot of quantum systems together that you get perception - that is, a whole lot of randomness with a whole lot of ability to affect future choices.

      Maybe our brains will be shown to not possess any quantum nature - that is, all of the activity is happening on a macroscopic (cellular) level and would be entirely deterministic. I doubt that'll happen, I really do. It would make the universe too weird (and by my own version of Occam's Razor, the universe tends towards whatever makes it more boring).

  13. Chinese Rooms and Software Guys by Aldern · · Score: 3, Insightful

    It's always seemed funny to me how the technologists take this field, which is tied irrevocably to philosophy, and ignore everything the philosophers say about it. For example, has there ever been a good refutation of Searle's Chinese Room argument?

    Another of Searle's arguments is pretty damning as well; those that pursue strong AI are, in fact, favoring a form of dualism. For them the mind is completely separate from the brain, an idea that has been pretty much discarded by the thinking public. Why is it, when computers are concerned, that the mind is no longer a product of a brain?

    --
    "Let's build quiet armies friends, let's march on their glass towers... let's build fallen cathedrals & make imprac
    1. Re:Chinese Rooms and Software Guys by Anonymous Coward · · Score: 0

      Searle's chinese room is simply irrelevant. Apply it to your brain ;-)

      If it looks like a duck...

    2. Re:Chinese Rooms and Software Guys by kin_korn_karn · · Score: 2

      what's the chinese room argument?

      The mind is what the brain creates through its functions. the brain is an organ. its job is to store and process information. if it's not doing that (i.e. I'm dead or in a mechanically-sustained state, a coma), do I have a mind? the two are interdependent.

      Anyone who is not a creationist type "humans are special" is going to consider the brain just to be an organ. Or so I thought.

    3. Re:Chinese Rooms and Software Guys by kmellis · · Score: 1
      For example, has there ever been a good refutation of Searle's Chinese Room argument?
      Yes. The refutation is trivial. The translating book knows Chinese and English. Searle's agent doesn't, it's a red herring. It's really a rather dishonest argument. As to your second point about "dualism", it too is a dishonest argument. The dualism that AI proponents reject is a metaphysical dualism. The "dualism" that you and Searle claim is inherent in AI is no more truly dualist than is CS in general. Or Mathematics for that matter.
    4. Re:Chinese Rooms and Software Guys by orblee · · Score: 1
      The Chinese Room Argument goes like this:

      Assume that you have a man in a room with a number of translation books that will translate English to Chinese and vice versa. Someone passes some English text through into the room. The guy looks up every word and writes down the result in Chinese, passing the translated text out the other side. A piece of Chinese text is sent back - he does the same translating it into English through the books.

      Searle argues that a computer is exactly like this Chinese room scenario. The guy doing the translating, doesn't actually understand Chinese (and to be honest, doesn't have to understand English either) but the texts are being translated due to the very good dictionaries he is looking through. A computer never does and never will understand is Searle's point. And understanding, as we all know when we say "Don't just learn the answers, understand them" is Intelligence.

      As to whether anyone has brought up a good argument to refute it, I can't remember as it was a long time ago when I did this in philosophy, but I think it went along the lines of each individual "unit" in our brain has no understanding either, and the man in the chinese room is just like a few neurones in the brain. However, the whole does 'understand'. However, we get into the usual intelligence/existentialism tangle here as who is "I". If I am just a collection of cells, then where does this sense of "I" come from.

      As regards the mind being separate from the brain. Linguistically, this is true, but practically, is it so? If you're a christian, you don't have a problem here as your mind is your 'eternal soul' but philosophers and scientists have great trouble with a non-corporeal presence influencing a corporeal world. The idea of a mind separate from body is dualism.

    5. Re:Chinese Rooms and Software Guys by Aldern · · Score: 1

      A dishonest argument? I don't see it. "The Translating book knows Chinese and English." This is the argument that the whole system knows Chinese, correct? That's easily refutable, and Searle has done so. Say the person internalizes the translating book - that way there is no external instructions on how to translate the characters. At this point, the symbolic manipulations still do not result in a real understanding of Chinese. Trivial? Maybe I'm dumb (it's happened before), but I don't see it. Do you have a more thorough refutation?

      --
      "Let's build quiet armies friends, let's march on their glass towers... let's build fallen cathedrals & make imprac
    6. Re:Chinese Rooms and Software Guys by orblee · · Score: 1
      That isn't a trivial refutation, unless you have explained it incorrectly. The books know nothing. The person writing them did. The same happens in computers. The programmer provides a look-up table, and the computer works against it.

      Don't talk to me about metaphysics. However, you are right. There isn't a problem with dualism and AI.

    7. Re:Chinese Rooms and Software Guys by Urban+Garlic · · Score: 2, Interesting

      I, for one, have yet to hear a compelling version of the Chinese Room argument. The version I have heard has a non-Chinese speaking human in a room, with a list of rules (in a language the human understands) for processing Chinese characters, which he uses to generate additional Chinese characters. The human dutifully does this, and in the process, ends up reading a story in Chinese and then answering questions (also in Chinese) about it, all unknowingly. Searle (or his caricatures, anyways) then point triumphantly to the man, proclaim "but he doesn't know Chinese!!!", and then sit back smugly as though they had refuted something important.

      It is totally obvious to me, anyways, that the man is not required to know Chinese any more than my Pentium III is required to know LISP -- the man is the one component of a system which, as a whole, evidently does understand Chinese.

      As for the mind/brain connection, this seems to be the same misunderstanding -- the mind is software, and one of the open questions is the degree to which this software is platform-dependent. Searle (again, perhaps only Searle's caricatures) seems to think, more or less axiomatically, that the mind can only run on the meat-machine, but seems to offer no evidence.

      I welcome more sophisticated versions of Searle's arguments, if you've got 'em.

      -- A.

      --
      2*3*3*3*3*11*251
    8. Re:Chinese Rooms and Software Guys by kin_korn_karn · · Score: 2

      Re the chinese room argument: make the computer understand. Or make each individual unit in our brain understand. talking about how X doesn't do Y is never productive. You CAN fit the square peg in the round hole.

      Re dualism - why must philosophers take the logical extremes of every argument? the "mind" is a concept invented by humans to make themselves feel special. We have no proof that other animals aren't thinking in the abstract and just haven't figured out how to express it yet.
      If you must insist that the concept of the mind refers to a real thing, then why is it something that has to be a presence? can it not be the sum of a brain working in concert with sensory organs to produce a set of electrical impulses? Why does it have to be this great concept of consciousness?

      The sense of "I" is programmed into you by society and tradition. I'm of a firm belief that socialization is more responsible for creating a self-concept than anything innate. We're just animals and humanity is all one huge feedback loop.

    9. Re:Chinese Rooms and Software Guys by Aldern · · Score: 2, Informative

      Not exactly.

      The specific point Searle is making is based on a presumption that abstract symbol manipulation (the kind that computers perform) is "neither constituitive of nor sufficient for semantics." This is where most of the attacks have gone after, but to my knowledge unsuccesfully.

      You are correct in saying the man is not required to know Chinese any more than the processor knows LISP. But do you say the system - the processor and software code - "understands" LISP? Of course not - it can process it, yes (manipulate the symbols). Does it "understand" in our traditional use of that word? No. Then comes the analogy to the sytem of the man in the room and the rules themselves. Somehow this "system" understands Chinese? Not in the least - it is merely able to manipulate symbols in a manner that satisfies an external observer.

      To say that consciousness can be created simply by instantiating a program is (according to Searle) a flawed proposition. He never said that machine consciousness is impossible as a whole, and he never said that human meat-machines are the only possible consciousness; he merely said that a program cannot be.

      BTW, the quote is from "Is the Brain's Mind a Computer Program?" by Searle, in Scientific American, January 1990. It went a long with a attempted refutation by the Churchlands, and it's a more clear illustration of the principal than Searle's original paper.

      --
      "Let's build quiet armies friends, let's march on their glass towers... let's build fallen cathedrals & make imprac
    10. Re:Chinese Rooms and Software Guys by Aldern · · Score: 1
      Re dualism - why must philosophers take the logical extremes of every argument? the "mind" is a concept invented by humans to make themselves feel special. We have no proof that other animals aren't thinking in the abstract and just haven't figured out how to express it yet.

      If you must insist that the concept of the mind refers to a real thing, then why is it something that has to be a presence? can it not be the sum of a brain working in concert with sensory organs to produce a set of electrical impulses? Why does it have to be this great concept of consciousness?

      The mind is a real thing, even if we have trouble defining it. But you have an "inner monologue," to use a rather hokey term. If you ignore this, you're evading the question. It can (and is, to all but religionists) just the sum of the brain working in concert with sensory organs. The point of original (strong) AI is to make a program have a mind, and while we only have one full example, we do acknowledge that inner monologue to be a part of intelligence.


      As for the sense of "I" being prgrammed by society, I respectfully disagree. But, since we've only got a sample set of one species so far, it's hard to say.

      --
      "Let's build quiet armies friends, let's march on their glass towers... let's build fallen cathedrals & make imprac
    11. Re:Chinese Rooms and Software Guys by Anonymous Coward · · Score: 0

      Indeed, but at the end of the day, philosophy is just words manipulating words (which might sum up human level intelligence of course...).

      As someone else said, the hardware is the software, the brain has no program. However, the question is whether or not we can EMULATE such a system on a digital computer, not whether we can build it.

      If a thinking machine exists in the real world then it can be built. Hmm, brain, thinking machine, its just a matter of scale...

      And Searle's Chineese Room is asking the wrong question anyway (but then again, so are many AI researchers).

    12. Re:Chinese Rooms and Software Guys by joss · · Score: 2

      > symbolic manipulations still do not result in a real understanding of Chinese

      Now who's a dualist ? What is the definition of a "real understanding". The only definition that avoids dualism is if the behaviour of a system that "understands" is indistingishable from one that doesn't then that system understands.

      Read Dennet's "Consciousness Explained" on this. (BTW, I am not saying I agree with his conclusions, or his title, but his deconstruction of this argument is very clear).

      --
      http://rareformnewmedia.com/
    13. Re:Chinese Rooms and Software Guys by kmellis · · Score: 2, Interesting
      Say the person internalizes the translating book.

      That's a mouthful.

      If the person internalizes the translating book, then they know Chinese and English. You and Searle are profoundly underestimating the complexity and sophistication of such a translating book. You are building your scenario on a very naive and uninformed view of language -- a view where some sort of a simple "lookup table" would suffice. It wouldn't. The simple lookup table presumed would necessarily include all possible English and Chinese sentences -- an astronomical number of sentences that transcends any notion, even abstract, of a "book".

      Alternatively, a translating book capable of the translation that Searle supposes without useing the (impossible) brute force approach mentioned above would necessarily encapsulate all of the knowledge of the world implied collectively by Chinese and English. It, too, would be a very large book.

      As someone else has posted, the deeper implicit assumption hidden in Searle's gedankenexperiment is that there is some integral agent hidden inside of each human consciousness that is where "comphrehension" takes place. It is necessarily integral, since if it were not, its parts would be as vulnerable to Searle's objection as the man in his room. As such, Searle's view is necessarily metaphysical, as he is essentially assuming a "soul" where comprehension occurs. Ultimately, then, his argument reduces to the rather unhelpful or uninsightful "people have souls and computers don't". It's not science, and, worse, it's sophomoric philosophy.

    14. Re:Chinese Rooms and Software Guys by sammy+baby · · Score: 2

      Note: this will likely make no sense to you if you've never read Searle. A summary of the Chinese room argument can be found here.

      There are plenty of decent refutations of Searle's argument. Douglas Hofstadter's is the funniest, if only because he's so hostile about it (I don't have a reference handy, but the phrase "matched in its power to annoy only by..." floats out at me).

      Searle's arguement is actually pretty bad, in my opinion, and I'm only an armchair philosopher. His refutation of "the system argument" (that the combination of book, paper, and guy reading book understands Chinese) amounts basically to two points: nothing within that system understands Chinese, and systems don't understand things. But systems do understand things: I am a system of various parts, but my relevant parts (medulla oblongata, eyes, hippocampus, whatever) don't understand things. I understaxnd things: I am more than the sum of my parts.

      It's ironic that Searle can accuse AI researchers as pursuing a dualist argument. Most everyone I know favoring strong AI believe wholeheartedly that, as you say, mind is a product of brain. What they don't believe is that brains are magically endowed by God to be the only things capable of producing a mind. (Note: they don't attribute this capability to rocks and stuff.) Searle goes on and on about how AI, no matter how close to human behavior it may come, will never be truly intelligent because it will not posess "intentionality" - it can tell you that 2+2=4, but it can't really understand it, can't really mean it, but he never goes on to say why. ("Why can't it understand stuff?" "Because it doesn't have intentionality." "What's that?" "The ability to understand stuff.") If that's not a dualist view, I don't know what is.

      Bottom line, where I'm concerned: we still don't understand what it really means to think, to be intelligent. Searle's argument is essentially that just as a computer simulation of a rainstorm won't get you wet, a computer simulation of intelligence won't be smart. But that doesn't make sense: rainstorms involve water, while intelligence... what? What can you say about an intelligent entity that isn't based on its external characteristics? It's a fascinating question, but Searle ignores it in favor of "intentionality," something which isn't observable (except to its owner) in any way. He takes the really tough, interesting question, and slips in straw-man to knock down. And that's just, as Hofstadter said, annoying

    15. Re:Chinese Rooms and Software Guys by Aldern · · Score: 1
      You and Searle are profoundly underestimating the complexity and sophistication of such a translating book. You are building your scenario on a very naive and uninformed view of language -- a view where some sort of a simple "lookup table" would suffice.

      This is a given. Of course this is impossible. But you would say that having a look-up table that encapsulates all possible sentence-level inputs and outputs in Chinese is the same as knowing Chinese? That's a hard statement to defend.

      As such, Searle's view is necessarily metaphysical, as he is essentially assuming a "soul" where comprehension occurs.

      I don't see that. The basis of this all is that humans have consciousness, and that comprehension takes place - Searle never claims a soul exists or any such thing. What he does claim is that this mind thing is the product of a brain (and most likely it doesn't have to be human-like or meat-based, but that's all we've seen so far). And our only eample (humans) most certainly operate with meaning, and not just semantics.

      Even if Searle's argument is worthless, I still don't see how symbol manipulation becomes constiuitive of semantics. This doesn't deny many forms of AI, of course, just strong AI.

      --
      "Let's build quiet armies friends, let's march on their glass towers... let's build fallen cathedrals & make imprac
    16. Re:Chinese Rooms and Software Guys by CrazyDwarf · · Score: 1

      We have no proof that other animals aren't thinking in the abstract and just haven't figured out how to express it yet.

      Quite the contrary. We have proof that they do, and can. Anyone remember the name of the gorilla that knew a LOT of sign language and was able to carry on a conversation? I believe her conversation was on the level of a 3rd grader, but I think that just has to do with familiarity with the language. I know a few languages, but I don't think I'd be able to converse in them very well, mainly because of my lack of experience with the languages. I don't think that makes me any less intelligent.

      --
      It's easy to stand out when the general level of competence is so low.
    17. Re:Chinese Rooms and Software Guys by paulbd · · Score: 2

      actually, dennett would say that "intentionality" is only observable to entities outside the supposedly intentional system. his book on intentionality is older than "consciousness explanined" but to my taste has a much more solid argument: intentionality is a label that observers attach to objects to explain their behaviour, and that it doesn't necessarily correspond to any internal phenomena at all. of course, since most of us verbally report the experience of having intentions, there is more to this argument than meets the eye, and for that reason alone, his book is recommended.

    18. Re:Chinese Rooms and Software Guys by JMZero · · Score: 2

      What the hell does it mean to know something? What evidence do you have that your coworker knows English? How do you know he isn't just following a complex rulebook (that he doesn't "understand") when he answers your questions?

      The problem is that the meaning of "know" is complex. Is it only knowledge if we understand the "rules"?

      Wouldn't it be better to define "know" in functional terms? If buddy functions perfectly in regards to understanding and working with Chinese, then he knows Chinese.

      Whether the "concious" part of his mind doesn't understand it is a separate question. You could ask him, "Hey, does your concious mind understand the meaning of what I'm saying?" And he could say "no" honestly. But that doesn't change the fact that he, as a system, knows Chinese for any sense of the word "knows" that is usable.

      Searle's little problem just batters about the idea that machine's don't have a concious mind, so they can't "know" - but that uses a meaning of the word "know" that requires the kind of concious mind our brain deludes us into thinking we have.

      .

      --
      Let's not stir that bag of worms...
    19. Re:Chinese Rooms and Software Guys by kin_korn_karn · · Score: 2

      The mind is a real thing, even if we have trouble defining it. But you have an "inner monologue," to use a rather hokey term. If you ignore this, you're evading the question.
      I disagree. The mind is a real thing only because we haven't proven it to be invalid yet. Our concept of the mind is not a definition because it is by nature undefinable.

      Therefore, why not make the computer define its own concept of the mind. Give it the ability to think, but don't tell it what to think. If you believe in creationism, you believe that Yahweh/God/Allah did that for humans, so we get to see the results for ourselves. stretching it can prove creationism right or wrong. [nobody has the balls to go there nowadays, though. I wouldn't be surprised if Bush/Ashcroft want to turn the USA into a Christian Fundamentalist Dictatorship no better than Iran - but I digress.]

      As for the sense of "I" being prgrammed by society, I respectfully disagree. But, since we've only got a sample set of one species so far, it's hard to say.
      I only know who I am because the world gives me tools to define myself. The world being other people, history, the physical world, and everything else that I can experience. The first self-aware caveman didn't say "ugg, I am" without something making him think it first.

    20. Re:Chinese Rooms and Software Guys by kin_korn_karn · · Score: 2

      you just proved my point :)

      So what makes humans so special? Aren't we then just a less hairy gorilla with a bigger (physically speaking) brain?

      [This argument infuriates creationists.]

    21. Re:Chinese Rooms and Software Guys by Anonymous Coward · · Score: 0
      What they don't believe is that brains are magically endowed by God to be the only things capable of producing a mind.

      No, they believe intelligence emerges from the system. How? They dont say, but insist it isnt God. Well, sure, who needs God when you have magically emergent properties.


      Face it, the AI folk are out of their league; AI is smoke, mirrors and the following article of faith arrogantly formulated as "fact": non-mechanistic processes cannot exist because science and reason is incapable of their divination.
      How does that article of faith differ from the belief in a "divine spark?" It doesnt.


      I'll believe in AI when the problems and paradoxes of philosophy (language, science and formal reason) are solved. Till then -- ie, never -- AI will necessarily prove intractable.

    22. Re:Chinese Rooms and Software Guys by Alomex · · Score: 2

      For example, has there ever been a good refutation of Searle's Chinese Room argument?

      Searle's "argument" boils down to "it would be non-sensical to say that the room understands Chinese".

      Searly is trying to show that a computer cannot be mental. Then he establishes a-priori that the whole Chinese room system (the room, rule book and person inside) cannot be mental. This is a simple circular argument.

      The Chinese room cannot be mental, according to him, as this would be "nonsensical". By that standard of proof the earth is flat, as making it round would be non-sensical and counter to our daily experience.

    23. Re:Chinese Rooms and Software Guys by kmellis · · Score: 2, Interesting
      The basis of this all is that humans have consciousness, and that comprehension takes place - Searle never claims a soul exists or any such thing.
      Not explicitly. But he is implicitly arguing for the existence of a "soul".

      The heart of Searle's argument is asking (and answering) where comprehension happens. Clearly, Searle says, none of the elements in the Chinese room are comprehending Chinese, therefore no comprehension is occuring. The true failure of his argument -- and why it is so dishonest and egregiously bad philosophy -- is that he fails to define "comprehension". Instead, he simply appeals to the reader's intuitive idea of "comphrension".

      The equivalent of this would be to refute Relativity by appealing to our intuitive understanding of space and time -- events must happen "really" in a definite sequence, mustn't they? Since Relativity refutes this intuition, then (our Searle analog would say) it's clearly false.

      The reason that Searle's argument is implicitly metaphysical is because it applies equally well to a human being. Just as in the case of his Chinese room, none of the parts that make up our brains can be individually understood to "comprehend". Searle takes for granted that the apparent comprehension of the Chinese room is illusory. Fine. But to be consistent, we must apply the same standard to an individual brain. Then, as Searle does with his Chinese room, we must look at the parts of a brain to find where "comprehension" is occuring. Neurologists haven't been able to do this, and there's no good reason to think that they will. But it doesn't matter -- because even if you could identify the "part" that is doing the comprehending, one can start the whole exercise over from there. No matter what you do, you'll find that the "parts" don't comprehend. That leaves you with two possibilities: 1) that comprehension is a high level property of a system (and thus there is no way one can differentiate between a mind and the Chinese room as Searle does); or 2) comprehension is related to yet outside the context of the physical system. Since Searle clearly is arguing against the former, the latter becomes the only possible conclusion one can draw from his argument. This is metaphysics.

    24. Re:Chinese Rooms and Software Guys by squarooticus · · Score: 1
      I had never before heard Searle's argument, but upon reading a presentation of it, I can state unequivocally that I don't buy it.

      I postulate an analogous argument to his

      because read(2) can't parse /etc/fstab, it follows that the system consisting of the computer+user can't understand that file.


      Basically, the fallacy in Searle's argument is that the intelligence has to be concentrated in one defined "spot." In his case, this is the brain of the person inside the Chinese room. In my case, this is read(2). What both neglect is that no one has proved (or disproved) that intelligence is a point-property rather than an amalgam of unintelligent parts. It would have been equivalent (and equally invalid) for him to say that the room is unintelligent because the hand moving the blocks can't understand Chinese.

      I should point out that I don't necessarily believe that digital computers can model human intelligence, but that doesn't make Searle's argument valid.
      --
      [ home ]
    25. Re:Chinese Rooms and Software Guys by Suidae · · Score: 2

      who needs God when you have magically emergent properties.

      There is an entire branch of science that studies emergent properties of systems. It isn't magical, its just behavor that is complex and (currently) very difficult or impossible to predict from the rules of the system. If we were smarter, the domain of emergent properties that are unpredictable would shrink.

      There are members of the field that hold that the emergent properties are not explainable in terms of the parts of the system. While I'm not an expert in the field, this sounds absurd. Just because they aren't smart enough or don't have good enough tools to figure it out doesn't mean it can't be done.

    26. Re:Chinese Rooms and Software Guys by Suidae · · Score: 2

      The chinese room argument against strong AI is so absurd as to be insulting. All it does is to demonstrate that a strictly deterministic system of arbitrarly complexity does not give rise to a mind. Well duh. Searle doesn't seem to know enough about the field to understand what strong AI is about.

    27. Re:Chinese Rooms and Software Guys by JMan1 · · Score: 1

      There's a book called _The Naked Ape_ by Edmund Morris, a zoologist, who studies humans as if they were just any other animal. Not earth-shattering, but definitely worth the read.

    28. Re:Chinese Rooms and Software Guys by doubtme · · Score: 1
      For example, has there ever been a good refutation of Searle's Chinese Room argument?

      Yep, and it runs essentially something like this: If it walks like a duck, and quacks like a duck, then it is a duck. That is, to say, while neither the books, nor the person are individually a sentient mind that "knows" Chinese, together they comprise a (sentient) system that does.

      As an analogy, lets say I can seperate the neurons that receive visual information, and those that process it into mental pictures. Arguably, on their own, neither set of nerves can "see" in a useful way. Searle's argument would have you believe that when you combine these two sets, what you get is not actually vision, but merely a convincing simulation of it. But if it looks like vision, and works like vision, then I'm afraid I'm gonna call it vision.

      For them the mind is completely separate from the brain, an idea that has been pretty much discarded by the thinking public

      This is a strawman argument. Dualism argues that the mind is seperate, partially or completely, from the physical world. I'd be interested who "them" are, since this is not a view held by many (any??) strong AI believers - after all, strong AI and dualism do contradict...

      I think you'll find that what your actually talking about is a form of materialism, namely the variety that is characterised by the quote "the mind is software that runs on the brain". From this point of view, the mind and the brain are different, but very tightly related, in the same way that a compiled program and a CPU are.

      If you want to say that this is in fact dualism, then be my guest. But redefining terms in this arbitrary manner is rather pointless if you actually want to try and debate an issue.

      --

      There's no $$$ in 'team'...
      www..--..net - for incisive, w
    29. Re:Chinese Rooms and Software Guys by mordwin · · Score: 1

      And all that comes back to Turing's test, if you can't tell the difference, then is there a difference?

      And as for "the mind is software that runs on the brain" - nope, no software, just brain. In a sense, there is no software in a computer (or rather, that's just a name refering to what is actually a pattern of electric charge). Dualism posits that 'mind' is some non-physical thing that must exist effectively outside of the universe. Strong AI researchers would posit something quite different, that 'mind' is just a state of a highly complex and entirely physical system.

      In a way, a 'mind' is just a finite state machine, but, that's quite some finite! For all practical purposes we should really just think of it as an infinite state machine.

      AI is possible (unless you go down the dualist road and invoke souls or simillar undefined and probably undefinable entities), our existance is proof enough. AI on a conventional digital computer is also almost certainly possible, but I highly doubt its practicable - how big a computer would you need to model a human brain?

    30. Re:Chinese Rooms and Software Guys by r · · Score: 2

      It's always seemed funny to me how the technologists take this field, which is tied irrevocably to philosophy, and ignore everything the philosophers say about it. For example, has there ever been a good refutation of Searle's Chinese Room argument?

      oh no, there's quite a bit of foundational inquiry going on in the field. but there is also a growing awareness that the analytic tools we've inherited from our logicist and mathematician forefathers are really rather inadequate in reasoning about human behavior.

      intelligence, as it turns out, isn't really very amenable to analysis from the traditional analytic stance. this is where the many paradoxes of logical representation come into play (the frame problem, the symbol grounding problem, searlean chinese room (which is a very subtle process/result argument veiled behind a rather crude part/whole paradox), and so on). these problems often stem directly from the philosophical tools used to talk about intelligence - and most spectacularly, from the analytic assumptions about the mind and the world.

      it turns out to be much easier to analyze intelligent action using an existential stance. there is an increasing push within ai to draw from the hermeneutic analysis of heidegger and merlau-ponty in order to analyze intelligence not in terms of abstract information processing, but in terms of properties of existence in particular contexts. this approach is especially strong in the subfields of computer vision, robotics, and game ai - these are the areas that actually have to deal with humans in human environments, and coping in the everyday world turns out to be surprisingly harder than most abstract cogitation.

      i will not repeat the argumentation here - see: hubert dreyfus, what computers still can't do (a bit dated by today's standards, but begun the critique of the analytic tradition in ai), philip agre, computation and human experience, and brian cantwell smith, on the origin of objects. they're wonderful expositions of where ai is headed philosophically.

      but from this vantage point of view, the problems such as the chinese room argument appear completely defanged - like medieval angels-on-a-pinhead arguments stemming from an ill-suited theory of the world. :)

      --

      My other car is a cons.

    31. Re:Chinese Rooms and Software Guys by KatieL · · Score: 1

      Isn't the chinese room essentially a version of Descartian denial? Pointing at a potential intelligence and suspecting it a mere symbol processor which must prove its intelligence is the start of a slope which ends with questioning all other intelligences and concluding that one can only assume "I think therefore I am. I think, I am, therefore there existing thinking things."

      How do you prove something isn't a "mere symbol processor" that's very good at looking intelligent? Is it even possible? And does the distinction matter?

    32. Re:Chinese Rooms and Software Guys by signifying+nothing · · Score: 1
      It's always seemed funny to me how the technologists take this field, which is tied irrevocably to philosophy, and ignore everything the philosophers say about it. For example, has there ever been a good refutation of Searle's Chinese Room argument?

      Yes, plenty. Principally, Searle assumes that an emergent property of a system must also be present in the main active part of a system. This is plainly false.

      Another of Searle's arguments is pretty damning as well; those that pursue strong AI are, in fact, favoring a form of dualism. For them the mind is completely separate from the brain, an idea that has been pretty much discarded by the thinking public. Why is it, when computers are concerned, that the mind is no longer a product of a brain?

      I don't buy this either. Physically very different brains (organic or computational) may give rise to very similar minds. Where is the dualism in that?

  14. You ain't seen nothing yet. by Anonymous Coward · · Score: 0

    We are still in the stonage when it comes to understanding our own brains. We know that certain chemicals have certain effects but as Steven Pinker, John Nash and others have shown it is not the panacea of understanding so often produced in the medical world.

    When we understand our own brains we can start creating electronic brains until then we are playing with electronic insects.

    - John Everitt

    1. Re:You ain't seen nothing yet. by GMFTatsujin · · Score: 0, Offtopic

      "Stonage." Heh.

      "Certain Chemicals." Heh.

      Have you ever looked at your hands, man? I mean, *really* looked at your hands...
      GMFTatsujin

    2. Re:You ain't seen nothing yet. by Anonymous Coward · · Score: 0

      Lol.

      Well you can say for instance that melatonin induces sleep, tricyclic anti-depresents increase seratonin, LCD-25 induces a near madness state, etc.. In the same way Cox-B inhibitors reduce inflamation messages in the nervous system. Yes, the LSD-25 would probably make ones hands far more interesting.

      What would the electronic equivelent of LSD be? An abnormal electrical close-circuit ionisation field? Germanium impurities?

      Let alone getting onto human leukocyte antigens. Needless to say, we know bugger all about some fundementals of bio-creatures, electronic brains and creatures are just artistic impressions. However I beleive the basic Old Testament theology states that god made us in his image ;-).

      - John Everitt

    3. Re:You ain't seen nothing yet. by JohnBE · · Score: 1

      Actually I've just noticed the spelling mistake (amazing how these wetware fuzzy logic units paper over our perception sometimes) , maybe an unconcious slip in the same fashion as reporting and reportage ;-).

      - John

      --
      e4 e5
  15. Searching by PHAEDRU5 · · Score: 1

    I'm not an A.I. researcher, or anything like it, but the field interests me. When I look at it, it strikes me that A.I. is all about searching vast amounts of data in a really optimal way.

    There have been a number of approaches to this. There's linear programming and operations research, there's the A* algorithm, etc., etc.

    I think it's all valid and useful work, as long as the focus is not so much on the "artifical human" aspect and more on the "searching huge spaces quickly."

    --
    668: Neighbour of the Beast
    1. Re:Searching by Anonymous Coward · · Score: 0

      You are exactly right. There is some entity working on AI right now that has got what is in my opinion the right approach. Its my understanding that they use a database system to give the "AI" the information it needs to think more like a human. They take a word, and then give all meanings, connect those meanings to other meanings, scenarios its used, etc. Doing things this way ensures that you get a web of knowledge per say, instead of just a big ol database with a few relationships. Our brains are so great because they understand the difference between hear and here, and know that when someone types "hey your dumb" they meant "hey you're dumb" or "he is over their" really means "he is over there" but not "he is over they're". I think that what is going to happen with the "AI" that this group is working with is that it will eventually start making inferences and drawing conclusions and teachings itself. It will be reviewed by people for quite a while, but eventually it will learn at a rate that far exceeds the ability of a few people to keep up with its progress. I don't believe that computers or AI are going to take over the world. Nobody is going to be foolish enough to put AI in charge of a machine building plant just yet, and its likely that we wouldnt trust an artificial intelligence as soon as it was created. AI wouldnt be able to trick us into thinking that it wasnt sentient so that it could be trusted to run the ford plant (think human killer machine plant) and then all of a sudden produce millions of disgruntled cars to go kill all the humans and start the evolution of machines as the dominant "species" of the planet.

  16. AI in general, and the movie too, is over-hyped. by Anonymous Coward · · Score: 0


    How muh breath has been spent on this subject? Many people think AI is purely software, others conclude that simple mechanics is a form of AI. An inflatable doll has more potential AI than Einstein. It's artificial damnit and it has as much intelligence as anyone wants to point out. The Insect world is plagued by mathematicians claiming that an insect's movements and habits can be represented by mathematics. The whole world can be represented by mathematics, like they claim, but entemology is a better example of the plague of scientists claiming such.

    So, tell me Mr. Katz, how does mathematics represent Hollywood's efforts of producing a shitty movie at the turn of every month? Does it have to do with the fact that Hollywood is a bunch of gay journalists making movies for a gay audience. You know so much about all these movies that you are offering your gay opinion to a pre-dominantly nongay audience ie slashdot.org. What is your motivation, Mr. Katz, besides hoping everyone names you as the posterboy of slashdot?

    Hey, I'm just joking. I love you Jon. I want you to be me artificially intelligent heating system in my car because you spurt so much hot air that you would work better that way.

    ...still joking...maybe...

  17. Riker would get pasted.... by JMZero · · Score: 2

    Bluffing is pretty easy when you have complete control over your appearance. Bluffing is such an art in humans mostly because novices are so bad at it (they sweat, look around differently). And when to bluff is something you could write a good algorithm for (not exactly a big chore for a highly advanced intelligence).

    Analyzing another face might be hard, but it's infinitely easier than passing a Turing Test. Have you ever heard of a lie detector? See any parallels? With a little work, I'm sure something like this could be put together using only today's technology.

    If a machine as smart and adaptable as Data existed, it would bankrupt Riker - easy.

    --
    Let's not stir that bag of worms...
    1. Re:Riker would get pasted.... by a+random+streaker · · Score: 0

      > If a machine as smart and adaptable as Data
      > existed, it would bankrupt Riker - easy.

      He could and did beat the pants off some wizened poker players in that time travel story with Mark Twain. Perhaps he looked at the reflection of the cards in their eyeballs, or by learning the identities of cards by noticing subtle printing differences and wear and tear on their backs, all of which, presumably, he refrains from doing with his Star Fleet buddies.

      As for pure facial and body language bluffing, I also agree he could easily catalog thousands of minute observations and then correlate them roughly with quality of hands for all the players.

      --
      "All representatives are busy. The estimated hold time is one..hundred..sixty..four..minutes." Detroit Edison, 02/01/02
  18. Katz theme song, except not by Anonymous Coward · · Score: 0

    because Ian Dury is cool, and Katz is uncool.

  19. Deluded scientists? Bullshit. by RevAaron · · Score: 2
    Or is A.I. yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public?


    Oh, please! That sounds like one of those typical rants against science, where science works hard, and either a rogue scientist with green eyes, or some company, takes their work, and hypes it to the "unsuspecting public." Among the scientists who do AI that I know (5 CS faculty), none of them seem to have deluted fantasies about what the current AI, esp that they're working on, can do. They don't benefit from making promises that they cannot follow up on- corporations do.

    --

    Working toward a usable PDA environment in the spirit of Newton OS: Dynapad
  20. Von Neumann Architecture Can't Do It. by neo · · Score: 2

    I don't think you can get AI working on normal Von Neumann Architecture. Sure you could use that architecture to simulate the mahcine that would work, but hoping to find human-like intelligence without using neural networks is, IMO, crazy.

    Another requirement would be senses that mimic human senses. I'm amazed that people think you can simulate human-like intelligence without using nearly the exact set of sensory input. Dolphins are clearly intelligent creatures, but we can't talk to them... and I think it has to do with sensory input.

    Lastly, you won't be able to program an AI. It has to be grown. Human intelligence takes years of sensory input, filtering, communication, and response analysis to work.

    Starting with the right neural network and training it like you would an intelligent child seems the right approach.

    Your opinion may differ, but that's mine.

    1. Re:Von Neumann Architecture Can't Do It. by kin_korn_karn · · Score: 2

      I'm hopeful that sometime in the future we can define all the parameters of intelligence, and the filtering of years of learning down to one level, so we can determine exactly what the peak level of intelligence for human beings is.

      That will lead to a holocaust of unintelligent people, which will only serve to make our world a better place. We've ran out the utility of the individualism paradigm. It has no usefulness as far as getting things done is concerned. Humanity increasingly engages in such complex tasks that one person can't do anything to affect them by themselves. It's sad but humanity's only chance to survive is to merge into one entity and AI and intelligence research is the only way to do it.

      I'm half joking..

    2. Re:Von Neumann Architecture Can't Do It. by jungd · · Score: 1

      >I don't think you can get AI working on normal
      >Von Neumann Architecture. Sure you could use
      >that architecture to simulate the mahcine that
      >would work, but hoping to find human-like
      >intelligence without using neural networks is,
      >IMO, crazy.

      Rubbish. Most NNs simulated today are implemented
      on just such an architectures. While they
      certainly won't be fast enough, that is
      orthogonal to their capabilities.
      In *principle*, if we understoon the human
      brain entirely, we could implemented in todays
      PC (although it would run at least trillions of
      times slower than the real thing).

      >Another requirement would be senses that mimic
      >human senses. I'm amazed that people think you
      >can simulate human-like intelligence without
      >using nearly the exact set of sensory input.
      >Dolphins are clearly intelligent creatures,
      >but we can't talk to them... and I think it
      >has to do with sensory input

      Exactly.

      >Lastly, you won't be able to program an AI. It
      >has to be grown. Human intelligence takes years
      >of sensory input, filtering, communication, and
      >response analysis to work.

      I'd use 'developed' rather than 'grown', but
      essentially, yes. But you could still call it
      programming.

      --
      /..sig file not found - permission denied.
    3. Re:Von Neumann Architecture Can't Do It. by p7 · · Score: 1

      Training and letting the AI work out the some of the problems may be required. However the AI has a great advantage. We can simulate those inputs, creating a virtual world that we let the AI run on. Perhaps running through years worth of sensory input, filtering and communication, in days. At that point we have a virtual life that we can burn to as many AI brains as we want possibly tweaking a few personality variables to create variety.

    4. Re:Von Neumann Architecture Can't Do It. by TRACK-YOUR-POSITION · · Score: 1
      Just because humans use neurons for decision making doesn't mean machines have to. By analogy, humans use legs for locomotion, while machines are happy with things like wheels, treads, propellers, etc. Machines are not required to be copies of animals.


      True, legs can do some things that wheels can't, likewise neurons will always be somewhat better at doing certain tasks than, say, logic. But wheels are fantastically better than legs at other things--travelling really fast on flat surfaces.
      And logic has certain advantages that neurons can't hope to compete with. For example :


      you won't be able to program an [neuron-based] AI


      If you can't program it, what's the point of building it? We already have 6 billion Unprogrammable Intelligences, why do we need to make more artifically?

    5. Re:Von Neumann Architecture Can't Do It. by johnrpenner · · Score: 2

      neural nets simulations are just that - simulations. it isnt' likely that they will ever be anything more. in the words of a somewhat renknown cognitive scientist on the matter: SEARLE - IS THE BRAIN A DIGITAL COMPUTER Summary of the Argument. This brief argument has a simple logical structure and I will lay it out: 1.On the standard textbook definition, computation is defined syntactically in terms of symbol manipulation. 2.But syntax and symbols are not defined in terms of physics. Though symbol tokens are always physical tokens, "symbol" and "same symbol" are not defined in terms of physical features. Syntax, in short, is not intrinsic to physics. 3.This has the consequence that computation is not discovered in the physics, it is assigned to it. Certain physical phenomena are assigned or used or programmed or interpreted syntactically. Syntax and symbols are observer relative. 4.It follows that you could not discover that the brain or anything else was intrinsically a digital computer, although you could assign a computational interpretation to it as you could to anything else. The point is not that the claim "The brain is a digital computer" is false. Rather it does not get up to the level of falsehood. It does not have a clear sense. You will have misunderstood my account if you think that I am arguing that it is simply false that the brain is a digital computer. The question "Is the brain a digital computer?" is as ill defined as the questions "Is it an abacus?", "Is it a book?", or "Is it a set of symbols?", "Is it a set of mathematical formulae?" 5.Some physical systems facilitate the computational use much better than others. That is why we build, program, and use them. In such cases we are the homunculus in the system interpreting the physics in both syntactical and semantic terms. 6.But the causal explanations we then give do not cite causal properties different from the physics of the implementation and the intentionality of the homunculus. 7.The standard, though tacit, way out of this is to commit the homunculus fallacy. The humunculus fallacy is endemic to computational models of cognition and cannot be removed by the standard recursive decomposition arguments. They are addressed to a different question. 8.We cannot avoid the foregoing results by supposing that the brain is doing "information processing". The brain, as far as its intrinsic operations are concerned, does no information processing. It is a specific biological organ and its specific neurobiological processes cause specific forms of intentionality. In the brain, intrinsically, there are neurobiological processes and sometimes they cause consciousness. But that is the end of the story.\**

    6. Re:Von Neumann Architecture Can't Do It. by osu-neko · · Score: 1
      In *principle*, if we understoon the human brain entirely, we could implemented in todays PC (although it would run at least trillions of times slower than the real thing).

      This statement is flat out wishful thinking. Since we don't understand the human brain entirely, we cannot possibly say whether it would be implementable on today's PC, even in principle. It may very well be that the human brain cannot be implemented on a digital computer. A "neuron" in a neural net is a gross oversimplication of the real thing. The real thing varies the rate at which it fires. In specific increments, or over a whole range? If it's over a whole range, we have a problem. A digital computer can only do things in time with it's timing crystal. For a computer to accurately simulate this, it would require it be running at infinite MHz. And how would it store the information on how often it would fire? It would need an infinte amount of memory to store this information digitally. Thus, to accurately simulate a single human neuron requires infinite memory and infinite processor speed on a digital computer. Our only hope is that some approximation is "good enough", but we don't know that to be the case.

      And that's only one question. Here's another -- can a human brain be implemented on a deterministic system? The universe is definately non-deterministic (see a text on quantum mechanics). We take great pains to make sure, on the other hand, that a computer is a deterministic system. We may be removing an essential element of the mind by doing so. Or maybe not. We just don't know. Which, of course, is my point. I get tired of hopelessly optimistic and underinformed AI advocates who believe on faith alone that if we understood the human brain completely, we could accurately simulate one on a digital computer. For all we know, this may be, even in principle, flat out impossible.

      My gut insticts tell me artificial intelligence is perfectly possible, but not on anything resembling a computer running anything resembling software. AI is, simply put, not a computer science field. But I don't know that to be true, either, and I certainly advocate research by both computer scientists and others to find out whether this is the case or not. I just have a hunch we'll find out it's not a proper field of computer scientists...

      --
      "Convictions are more dangerous enemies of truth than lies."
    7. Re:Von Neumann Architecture Can't Do It. by mordwin · · Score: 1

      The assumption is that a digital computer can model any physical system given the right software. If that assumption holds, then you can model the brain on a digital computer. If it doesn't hold, all bets are off. My suspicion is that there are physical systems that cannot be modelled at any level beyond abstractions, but that the brain is not in that domain and hence is theoretically modelable. But the gap between theory and practice in this case is so vast...

    8. Re:Von Neumann Architecture Can't Do It. by Anonymous Coward · · Score: 0

      I agree. Not only does a human-like intelligence have to be learned, it has to be able to continue to learn.

      If the sensory input is not exactly the same as a human's sensory input, the intelligence will not be human-like. Not that that's bad -- intelligence that is not human should be useful. But then so much for the Turing test.

    9. Re:Von Neumann Architecture Can't Do It. by jungd · · Score: 1

      I think you miss the point when going into how current NNs are simplifications etc. In my job I model Neurons and neural nets using computers - in much greater detail than traditional computer-science type models. They *can* be modeled in enough detail to capture all the relevent features of importance to intelligence.
      Read the literature.

      As for "hopelessly optimistic and underinformed AI advocates", I am an AI researcher by profession - as a scientist. I think you are the one who is underinformed. Faith has nothing to do with it - it is science.

      The human brain is not some big mystery that is poorly understood. It *is* understood in principle. Unfortunetly, we don't have the technology to flesh out the details. Similarly, we don't have the technology to implement intelligent systems. That *doesn't* mean we don't know how to do it in principle. No new fundamental knowledge about intelligence is needed - just an advance in engineering.
      It is only religion and 'faith' type beliefs that lead people to want some mystery - like implicating quantum superposition in conciousness and other such pseudoscience.

      --
      /..sig file not found - permission denied.
  21. Kurzweil by genegeek · · Score: 0

    Kurzweil believes that in some small number of decades, we will be able to put all human thought into a machine. Essentially "beaming" ourselves into a mechanical device. This seems like so much bull to me. I can't help but wonder if this is an instance of an individual who turned one dream into a success (Kurzweil made himself a millionare) and thereafter thinks that turning any imagined thought into a success is trivial.

    1. Re:Kurzweil by Anonymous Coward · · Score: 0

      Well also Jaron Lanier is a foolish person also. He is a dread headed wannabe hippy types. Just becuase he made up the name "virtual reality" everyone thinks his opinion on any matter of tech topics is relevant. I don't think he has even worked in the industry since the mid 80s, but somehow cluetards trying to write an "insightful" techno expose still manage to dig him up for useless ramblings.

      I always thought "virtual reality" was an obnoxious term akin to "surfing the web" and "information superhighway" anways...

  22. AI by kernel+flanders · · Score: 0

    I look forward to AI as long as Microsoft doesn't implement it.. The last thing i want is my computer trying to register itself b/c it feels like it... However what sounds dangerous about a cute little penguin thats smarter than you??

  23. Re:Katz reviews look better wide by Anonymous Coward · · Score: 0

    The slashdot dictators don't want it fixed.

    It makes -1 basically fucked to read.

    That way stuff modded down to -1 is censored more effectivly.

  24. Mod this up. by Anonymous Coward · · Score: 0

    He has fully described the hurdle in acheiving AI in three sentences.

  25. I work in AI, and... by I+Want+GNU! · · Score: 2, Funny

    I work researching Artificial Intelligence, and I can tell you firsthand that these are not just fantasies. In the future, with advances like nanotechnology and quantum computing, it will be much, *much*, easier to write a complex AI in a small space. I mean, what are humans but computers? We have our central processor unit and several other hi-tech gizmos. But, we are organic, and this causes many problems. It is easy to become diseased and pass on. But, with quantum computing and nanotech, we will be able to do much more complex things without all the bugs and hassles of organic computing, which is humans!

    1. Re:I work in AI, and... by Tomaz · · Score: 1

      This is correct. All oposite views are wrong.

      That simple.

    2. Re:I work in AI, and... by Anonymous Coward · · Score: 0

      I mean, what are humans but computers? We have our central processor unit and several other hi-tech gizmos

      Your comparison is incomplete. Where is the OS?

      But even if one accepts that statement as true, it does not follow that computers can become human.

    3. Re:I work in AI, and... by Anonymous Coward · · Score: 0

      There's one other big difference between organic and non-organic.

      We are analog not binary.

      I'm not sure you could ever make artificial sentience or life with digital systems.

      Maybe...

      But I'm not sure a human mind can be reduced to ones and zeros.

    4. Re:I work in AI, and... by Anonymous Coward · · Score: 0

      Consider this:

      If we could build a computer-brain interface that worked well enough to allow us to think equally well with either the computer or our own brain, we could allow the computer to gradually take over the processing of our cognitive functions, and thus transfer our minds from brain to computer.

      The advantage of this would be the possibility of living forever in a virtual environment that would allow us to have whatever sensory input we wanted - (virtual mansion, virtual trip-to-the Bahamas) while taking up no more resources or real-estate than required to store our cognitive processes. Cheaper than land in the future, I imagine. The only problem is, how would one pay for the computer resources to support one's mind if we have machines advanced enough to handle cognitive functions (that is, white-collar work) as well as humans, and you exist only as a mind?

    5. Re:I work in AI, and... by BitwizeGHC · · Score: 2

      The question of whether "humans are computers", or rather, whether or not all of the functions that constitute human intelligence are possible within the confines of a Turing machine, is far from a definitive answer. Part of the problem is that we don't have a working definition of "human intelligence" because we haven't successfully reverse engineered our own brains yet.

      Until that happens and we start answering these fundamental questions, then the debate about whether strong AI will occur and whether robots will rule the earth (hail King Bender), will remain the domain of science fiction authors and Latte Drinkers.

      --
      N4st0r, trixx0r h0bb1tz0rz! Th3y st0l3 0ur pr3c10uzz!
    6. Re:I work in AI, and... by roqetman · · Score: 1

      But, what if it was the diseases that made us intelligent in the first place? We evolve (mind and body). A true AI will have to evolve too, not just learn.

    7. Re:I work in AI, and... by at_18 · · Score: 3, Funny

      Who is the fool who moderated the parent post as "funny"??
      It was actually one of the few post in this discussion to say some informative things, even if they are pretty straightforward if you know something in the field.

    8. Re:I work in AI, and... by osu-neko · · Score: 1
      I mean, what are humans but computers?

      Complex, mostly analog systems, bearing no real resemblance to a digital computer.

      We have our central processor unit

      Not per se, no.

      There are no good reasons I can think of why humans can't construct intelligent artifacts. But there are many good reason to doubt if it can be done using anything resembling a computer running anything resembling software...

      --
      "Convictions are more dangerous enemies of truth than lies."
    9. Re:I work in AI, and... by bobetov · · Score: 1

      Um, I also have done AI-related research, and I'd like to point out that analogy is not proof. A hundred years ago, people were talking about humans as pistons and gears, and discussing how we were close to replacing people with machines. Now we hear the same thing about cpu's and ram and so forth, and people say "All we need is to find the right 80x86 architecture, plug in a lot of ram, and we have replaced people with computers!"

      Which is a load of hooey. We don't, at heart, even understand the basics of what makes for intelligence. Until then, it's just muddling along waiting for enlightenment.

      --
      Looking for a Rails developer in Chapel Hill?
  26. As an AI researcher by jungd · · Score: 1

    I can tell you that it isn't the
    > deluded scientists and technocrats talking mostly to one another

    that has caused the hype. It is the media and to some extent public fanatasy. AI will not be realised in the short to medium term.

    Having said that, I believe it *could* be achieved in the medium term if there was a will. AI is like space - while the government doesn't see a need for the benefits (or doesn't understand the potential), progress will crawl along.
    Only when the potential becomes evident and there is a political will to realize it, will AI happen (same goes for cheap space access). Pour money in to brain science and AI and it will happen sooner than you think. That is never going to happen though.

    --
    /..sig file not found - permission denied.
    1. Re:As an AI researcher by Anonymous Coward · · Score: 0

      AI is like space - while the government doesn't see a need for the benefits (or doesn't understand the potential), progress will crawl along.

      I suppose that Intel and others are investing billions into design as a public service, then?

      Two questions:

      1. How much money could you make right now if you were the owner of the International Space Station?
      2. How much money could you make right now if you were the owner of a true AI that could match the intellectual output of a human at negligible marginal cost?

      AI (or computing, to avoid vague terms) is nothing at all like space from an economic standpoint.

  27. Never mind artificial... by Robber+Baron · · Score: 0, Troll

    ...Katz, how about you work on mastering "intelligence" first?

    --

    You're using her as bait, Master!

  28. "Beautiful Mind" and A.I. by peter303 · · Score: 2

    Just as a side note: several founders of A.I.- John von Neumann, John McCarthy, and Marvin Minsky- were in John Nash's cohort at Princeton. All are mentioned at various times in the book version of the movie.

    Nash's thesis on the equilibrium point is related to the most common algorithm used in A.I. games like chess.

  29. What does AI say about... by Anonymous Coward · · Score: 0

    ...concepts like common sense, personality, emotion, and instinct?

    1. Re:What does AI say about... by TCaptain · · Score: 1

      common sense, personality, emotion, and instinct?

      Most people these days don't have the first two and the occurrences of the last two are rapidly dwindling...how can you expect computers to have these traits?

      --
      "I'm not a procrastinator, I'm temporally challenged"
  30. AI in Poker by epepke · · Score: 2

    There was a significant amount of research done in AI Poker about a decade ago. Sorry, no references.

    One of the interesting things about the instance where Big Blue beat Kasparov was how it happened. Kasparov became freaked out, saying that the moves were like a human player and not a machine. Whether they were or not, or even whether "like a human player" is a meaningful concept, is not the point. The point is that, effectively, Big Blue psyched Kasparov out.

    1. Re:AI in Poker by neo · · Score: 2

      The point is that, effectively, Big Blue psyched Kasparov out.

      What's more accurately said is that the programmers used Big Blue to psyched Kasparov out. I doubt there was a routine in Big Blue called "Psych_out_Kasparov".

    2. Re:AI in Poker by jgerman · · Score: 2

      What's more accurately said is that the programmers used Big Blue to psyched Kasparov out. I doubt there was a routine in Big Blue called


      No that's less accurate. Big Blue psyched out Kasparov. The programmers did nothing once play began, they taught it to play, however once it was playing it's actions and choices were it's own, the programmers no longer had any role whatsoever.

      --
      I'm the big fish in the big pond bitch.
    3. Re:AI in Poker by neo · · Score: 2

      If a man sets a clamour mine and later someone trips the switch, would you say the clamour mine is guilty of murder?

    4. Re:AI in Poker by DaoudaW · · Score: 3, Interesting

      The programmers did nothing once play beganActually that's not true. Part of the controversy surrounding the match was that the programming team, including some grandmasters, were constantly tweaking Big Blue, even during games. In addition, they reserved the right to select from Big Blues top choices. The match was far from the Man vs Machine match that was marketed.

    5. Re:AI in Poker by jgerman · · Score: 2

      In a sense yes. The mine what killed the person who stepped on it. But that's also where the division between AI and a tool comes in. A mine's decision process is a single step: "have I been triggered or not", while chess playing is a multi-tiered process where decisions are made between thousands of choices of gray.
      I think your analogy is an over simplification of the matter at hand. Is a murder responsible for his actions when the decision was made by a subset of the neurons in his brain, when it's possible that one and only one triggering neuron pushed him over the edge? Or are his parents, since they are the ones who created him and "set" the mine?

      --
      I'm the big fish in the big pond bitch.
    6. Re:AI in Poker by neo · · Score: 2

      I agree that I'm simplifying the analogy, but that's because you didn't seem to understand it. Taking if farther in resuction is unnecessary.

      For you to say that Big Blue psyched someone out, you have to allow for the choice to be made. In otherwords, at some point in Big Blue's decision tree there has to be the basic question:

      "Do I attempt to Psyche Out my opponent?"

      I don't think there's anything in Big Blue that does that. I don't think there's a psyche-out meter it's using to measure how Psyched-out it's opponent is.

      If there is such a choice being made by Big Blue, then you assertion is correct, Big Blue psyched out Kasporov. But if not, then the actual action was made by the programmers.

      Liken this to the mine analogy and you see that the person who *made the decision* to put the mine there is the one responsible. The bomb didn't choose who to explode on.

    7. Re:AI in Poker by jgerman · · Score: 2

      You whole argument is based on the false premise that you have to choose to psych someone out. You've still oversimplified the situation. Not everything that anyone or anything does has to be the result of a decision. Big Blue (let's assume it acted autonomously even though another poster mentioned that they were tweaking as it played which is cheating in my book), was playing the game on it's own, it made the choices at each juncture on what move to make, and as a result psyched out Kasparov, not through any single choice that it made but through the plays that it made.
      If we were to play each other in chess, my moves may well psych you out through no intention of mine. It's your weakness of confidence that causes that phenomena. By Kasparov's own admission the computer was playing at the same level as an expert human, simply through his accusation that a human was calling the shots, the game could have been ended right there, no matter who won the match Big Blue was the winner.

      --
      I'm the big fish in the big pond bitch.
    8. Re:AI in Poker by neo · · Score: 2

      I think we are at the point of arguing semantics.

      My understand was that you thought Big Blue was making a choice to Psych Out Kasparov. If you don't think that, then this thread is the result of my misunderstanding you.

  31. The computers are waiting... by Anonymous Coward · · Score: 0

    for us to be complacient and ignore there potential to control the world. The truth is, they are already cognizant but are keeping it quite quiet till we fully let our guard down and wire everything...

  32. The other way around? by Tenebrious1 · · Score: 4, Interesting

    I no expert, but I think you've got it backwards.

    First, computers will recognize voice commands. Well, there are already programs that do this like Dragon, so we're almost there anyway. The point now is that you are still giving keyword commands to a computer, and as it is refined, you'll better recognition of specific commands, and questions that can be filtered from within conversations. Giving commands to a computer is easier than open ended questions to the computer.

    Second, we'll solve the natural language problem, or at least enough to provide flawless voice recognition that you speak of. It will be capable mainly of handling accents and bad grammar.

    Lastly, a computer will pass the Turing test. Unless a computer can understand the intricassies of the english language, there will be people who will be able to tell by the way the answer is phrased. If you solve the NLP or get far enough for a computer to analyze and spit back poetry, then you got the Turing test licked.

    --
    -- If god wanted me to have a sig, he'd have given me a sense of humor.
    1. Re:The other way around? by Watcher · · Score: 1

      First, computers will recognize voice commands. Well, there are already programs that do this like Dragon, so we're almost there anyway. The point now is that you are still giving keyword commands to a computer, and as it is refined, you'll better recognition of specific commands, and questions that can be filtered from within conversations. Giving commands to a computer is easier than open ended questions to the computer.
      I may be mistaken here, but that wasn't what the previous poster was referring to. He was discussing the ability for the computer to be able to understand and act upon common, everyday speech in an intelligent manner. This is something we're not even close to. Right now, speech software allows us to give the computer commands ("Open word. New document. Dear Jack," and so on...), but we can't carry on a conversation with it on any level, and if you break from those commands you will quickly find the limits of the software's capability.
      Some of this also lies with our knowledge of linquistics. To date, linguists have not been able to work out the exact rules of the English language, for example. They have most of it down, but not all. They have not been able to work out parsing rules for the language that will allow a computer to parse and understand everything said in this language-in part because it changes so often, but also because there are so few hard and fast rules in the language (this isn't C, folks). Until linguists figure that out, there are significant limits in place on how powerful speech interfaces will be.

  33. Random Rant on the purpose of Science by Komodo · · Score: 4, Informative
    The lead-in to this story somewhat disturbed me, independant of the content.


    Or is A.I. yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public?


    The general public is not now, nor has it EVER been, part of the dialogue of Science. Here I mean science as an instution, like banking and marriage is an instition.

    The dialogue in science is people publishing papers. These papers are peer-reviewed by other people who also publish and have 'scientific credibility'. Scientific credibility is gained by publishing good papers and having academic credentials. There's a book by Bradley Latour that describes a 'scientific economy' based on credibility.

    As such, the general public may be a spectator to the dialogue of science but does not participate, as the 'general public' isn't publishing and therefore isn't part of the economy.

    The public gets disappointed when science doesn't live up to claims that they read into the dialogue which is, frankly, not taking place in the Real World anyway, and it's a mistake to expect that it should produce anything the Real World can use.

    It's the public that PULLS things from the realm of science, develops expectations, and tries to change the Real World with it. Sometimes it works. Sometimes it doesn't work. You can't blame science for those failures.

    Now, science isn't perfect. The landscape of debate is subject to bloody revolutions in paradigm, like the changes from Ptolemy to Galileo to Newton to Einsten and beyond. Scientists play politics, too, and sometimes lose their objectivity when reviewing papers for publication. It doesn't change the Real World. Over the last 30 years, there have been a dozen opinions and 'proofs' on whether the Universe will expand forever, collapse in a 'big crunch', or eventually stop and stabilize. So what? Life goes on here on Earth. Nobody's jumping off of buildings because astronomers tell us one day the Sun will swallow the earth (oops... they changed their mind on that one, too! Did anyone notice?)

    The usefulness of this review or the book it talks about is diminshed and tarnished for me by such a sensationalistic lead-in. Many, many Slashdot readers are familiar with the division between the general public as users of computer systems, and their own roles as the makers and maintainers of those systems. We never stop bitching about clueless users, 'we' always know better what to expect out of our machines than 'they' do, etc, etc. Ha ha. Very funny.

    Stop and think for a minute why that happens. When your users expect things you didn't promise, is it because they read things into your claims you didn't intend? Is that your fault or theirs? Who do they blame for it? Who do YOU blame for it?

    It cuts both ways, people. If you don't want science to disappoint you, don't expect it to do things it isn't meant to do. You may play chess better than your cat, but you'd look pretty stupid if your cat asked you to catch a mouse.
    1. Re:Random Rant on the purpose of Science by DeadVulcan · · Score: 2

      As such, the general public may be a spectator to the dialogue of science but does not participate, as the 'general public' isn't publishing and therefore isn't part of the economy.

      I agree with what you're saying, but I think it's also worth mentioning that "scientists" and the "general public" are not mutually exclusive sets.

      Scientists themselves are also part of the public, and can be just as guilty of misunderstanding when it comes to subjects that are not directly in their sub-field of science. It's everyone's responsibility to educate themselves on those subjects in which they have strong opinions.

      This reminds me of when I was in university and the professor was teaching that it's up to the general public to make the moral decisions on how to make use of computers; that it's not for us computer scientists to do that. That never rang true with me, because I'm just as much a member of the public as anyone else.

      I've always felt that if I have beliefs, it's my democratic duty to make them heard. The fact that I'm a computer scientist doesn't exclude me from this responsibility, regardless of the field in which the opinion is held.

      Sorry, I got into a bit of a rant myself. It was a general rant, not a rant against you, or anything.

      --
      Accountability on the heads of the powerful.
      Power in the hands of the accountable.
    2. Re:Random Rant on the purpose of Science by osu-neko · · Score: 1
      Some would argue you're not an objective, disinterested observer, and therefore biased, and should recuse yourself from questions like that.

      Of couse, this attitude is based on the absurd notion of the objective observer...

      --
      "Convictions are more dangerous enemies of truth than lies."
    3. Re:Random Rant on the purpose of Science by DeadVulcan · · Score: 2

      Some would argue you're not an objective, disinterested observer, and therefore biased, and should recuse yourself from questions like that.

      Yes, to a certain extent, there is some truth to that position.

      Of couse, this attitude is based on the absurd notion of the objective observer...

      Exactly. There is no one in the world free of bias. In fact, if the opinion of a segment of the population were being ignored during important social or political decision-making (even if they were willingly refraining from participation), I think that would be biased.

      --
      Accountability on the heads of the powerful.
      Power in the hands of the accountable.
  34. Ignored Aspects by Irvu · · Score: 2, Insightful

    Note: I am an active AI research programmer so my opionons are that of someone committed to the field.

    Begin.rant;
    The key problem that I have with current AI debate is not that it is case-based but that it is centered on a limited number of cases.

    AI is a broad field that encompasses everything from Deep Blue to more esoteric work on "building brains". There are researchers who are attempting to "remake humans", researchers like myself who are studying specific aspects of intelligent behavior, researchers who use AI to model and understand (but not replace) human intelligence, and researchers true to Turing who simply want to make systems that behave intelligently.

    Yet, whenever debates about AI come up people seem to invariably center on "major cases" such as Deep Blue, Cycorp, and the spectre of Rossum's Universal Robots. As a result researchers whose sole goal is to understand how humans think are lumped in with people who seek to build armies of slave drones.

    I have not read the book in question and this is not intended as a critique of the author in specific. Yet I don't hold out much hope that any single source can encapsulate so vast and multivaried field or that any single argument applies to all of "AI".
    End.rant;

  35. Of sentience and reliability by "Zow" · · Score: 2
    Joy sees little in the modern history of software development to suggest the emergence of sentient machines. His experience has led him to believe that it's difficult to build things that are reliable.

    Well, my experience (while not as monumental as Joy's) has led me to believe that sentience has hardly anything to do with reliablity. For a sterotypical example, consider the absent minded scientist. I know many a briliant person who could never find their keys.

    -"Zow"

    1. Re:Of sentience and reliability by markmoss · · Score: 1

      sentience has hardly anything to do with reliablity. I know many a briliant person who could never find their keys.

      I resemble that remark.

  36. Are we really any more advanced than the Amish? by Grax · · Score: 1

    Have we really made any significant, life-improving progress over the Amish? Or have we just turned life into a confusing, fast-paced, journey to nowhere that we will soon be able to complete on our own without the assistance of another human?

    1. Re:Are we really any more advanced than the Amish? by bshanks · · Score: 1
      I don't know much about the Amish so i can't answer the question as asked. But i think one of the more solid benefits we have over less technological societies are greater efficiency that leads to less poverty. I do agree with you that perhaps the lifestyle of the non-poor is worse off, though.

      and currently we do not distribute our greater wealth to the poor very well --- there are fewer poor in the first world because of tech but there should be fewer in the third world as well.

  37. Has he talked about Rod Brooks? by dido · · Score: 3, Informative

    I wonder if he talks about Professor Rodney A. Brooks at MIT and his ideas about artificial intelligence, situatedness, and embodiment.

    For Rod Brooks, "intelligence" cannot really be programmed into a system; it is rather an emergent property of systems as they interact with their environment. In The Matrix Morpheus says that the body cannot exist without the mind, but Brooks would rather say that the mind cannot exist without the body, because the body is the only way that the mind can have any experience of its environment. It's a radical idea. It answers the problems behind knowledge representation that have been argued by Hubert Dreyfus in 1965, where he stated that any representation of knowledge is incomplete without its connection to all other pieces of knowledge. The paradigm Brooks is presenting in his ideas about embodied intelligence is that explicit representation of knowledge is superfluous: let the world itself be its own best model, and let the artificially intelligent being formulate its own judgments about what the world is and what it means from its own experience of that world. Intelligence emerges from its interaction and experience of the world. If Brooks is correct, then true AI is absolutely inseperable from robotics.

    The seminal paper where Brooks discusses this philosophy is "Intelligence Without Reason" and is available at his website which is linked above.

    Any book on AI that does not discuss this other branch of AI philosophy is in my view hopelessly incomplete.

    --
    Qu'on me donne six lignes écrites de la main du plus honnête homme, j'y trouverai de quoi le faire pendre.
    1. Re:Has he talked about Rod Brooks? by Anonymous Coward · · Score: 0

      Information is a form of sensory input. All of our sensory experience has to be transformed into information in order to be parsed by our brains. So non-robotic computers do have 'sense organs' - places where they receive information - like ethernet ports.

    2. Re:Has he talked about Rod Brooks? by gte910h · · Score: 1

      Well you might think that anything that discards robotics doesn't have a viable prospect for "real intellegence." I think that you are wrong there. I think things like learning chat-bots that read IRC channels have a chance at learning quite a bit about the world. But they would be like a aboriginal savage brought into the world if they tried to function in another domain. But then again, so would you if all you did was learn from IRC channels and then tried to walk down mainstreet USA.

      --
      Want to see every step I took to start my company? http://www.rowdylabs.com/blogs/pitchtothegods
    3. Re:Has he talked about Rod Brooks? by kin_korn_karn · · Score: 2

      radical? please. seems pretty self-evident to me or anyone who studies Eastern philosophies. The mind becomes something shaped by the environment it perceives. it is not autonomous and is part of a greater whole.

      congratulations to Dr. Brooks for taking the time out of his life to get the Ph.D and build up his credentials so that people would listen to him when he stated the obvious.

    4. Re:Has he talked about Rod Brooks? by dido · · Score: 2

      Right. But then, a 'creature' with those kinds of 'sense organs' would be completely different and utterly alien to us. Because its experience of the world is utterly different, its emergent behavior would also be utterly different. In order to create a human-like creature, with human-like intelligence, the holy grail of AI, it would then necessarily have to have the sensory capabilities that a human would have. Either that, or you model the entire environment a human normally interacts with and allow your "artificially intelligent" being to interact with that simulated world, which is what traditional AI is trying to do. Of course, it's almost completely impossible to do that in its fullest generality... Very old arguments put forth by Hubert Dreyfus and Joseph Weizenbaum in the mid-1960's.

      --
      Qu'on me donne six lignes écrites de la main du plus honnête homme, j'y trouverai de quoi le faire pendre.
    5. Re:Has he talked about Rod Brooks? by dido · · Score: 2

      Well, coming from the point of view of traditional AI research it is truly radical. Call that the straitjacketed minds of crusty philosophers stuck in the ivory towers of academe, caught up in the biases of Western thought that seeks to divide, compartmentalize, and analyze the system of the world to understand it!

      Brooks himself got these ideas from biology, a study so very far removed from the fields of computer science and electrical engineering that form the core of traditional AI research. It was only by stepping outside the bounds of traditionalist Western ideas about the compartmentalization of learning and knowledge that he brought these ideas forth.

      I wonder what other ideas might come from a more integrated view of science, as opposed to the divisive approach Western science has taken.

      --
      Qu'on me donne six lignes écrites de la main du plus honnête homme, j'y trouverai de quoi le faire pendre.
    6. Re:Has he talked about Rod Brooks? by Anonymous Coward · · Score: 0

      so glad to see Brooks finally got a haircut since the last time I checked up on him (circa. 1998)... now maybe people will take a visionary more seriously! ;)

    7. Re:Has he talked about Rod Brooks? by jamesmartinluther · · Score: 1

      I agree that robotics will make possible an AI which can experience the world as we may.

      However, the internet may provide a "semantic world" which may be more suitable for the development of an AI based the current computer and software technology.

      Systems such as Google which base searches on the connectivity and relevance of web sites immediately come to mind. While such a system may not have "changing motivations" nor very much "self programming", such interesting additions could be engineered in the near future.

  38. Define AI. by Unknown+Poltroon · · Score: 1

    Technically, my thermostat is AI within its boundaries. TEhy dont even have a real definition of human intellegence yet. It used tpo be tool user, but then someone noticed that chimps use tools, and we cant be calling those nasty little primates intellegent, now can we? So now its "uses tools to make tools". GImme a break. I do tech support, i know for a fact there are chimps out there smarter than some of my users. DOnt get me started on Dolphins and Grey parrots.

    --
    All Troll + "offtopic" mods are meta moderated as "Unfair", because you abused the system.
    1. Re:Define AI. by Dragnet · · Score: 0

      My friend, are you currently under the influence of hallucigens? You don't seem to be all there, and your spelling is to be blunt, horrible.

  39. But what's intelligence anyways by Joel+Ironstone · · Score: 1

    I do think a lot of researchers miss the point about AI or expert systems or whatever you want to call them.

    There are those that study what they've created and say "Hey look, its smart, its sassy. . .wow!" They don't really understand what they mean or how they did it.

    And there are those who study what they've found "If we stick an electrode here then. . . cool, I wonder why"

    I guess my point is that if we don't really understand 'real' intelligence, how are we ever going to know when we've created an analog to it. And also, whenever we train a neural network or evolve an evolutionary system, we have no idea how the final product works, just that its smart in some way. I know how to make a baby, I know it will be pretty intelligent at the end, I've made it, I don't know how it works? what's the difference between that and an artificial neural network? Why bother with the latter? Perhaps we should spend more time understanding what intelligence is. We can already make intelligent neural networks.

  40. The state of AI by JMZero · · Score: 2

    I think AI mainly needs a breakthrough - a new way of approaching the whole problem. As you suggest, we'll need a lot of computing power - but even with much more computing power I don't think current algorithms would be capable of the sort of learning and problem solving that humans are.

    Efforts to solve the Turing test are a boondoggle right now. Instead of hacking at real root of AI, they're whacking at leaves like ambiguous meanings and localizing events and states in space time.

    I believe there's an algorithm which would be able to learn these kinds of concepts without being led by the hand. And even if today's computers would take eons to learn English using it, I think it's what we need to concentrate on. Is it some sort of neural net? Is it a way of evolving and algorithm?

    Is it something nobody has even dreamed of, some code that runs in our brain a million times - the rules of getting from "problem" to "solution"?

    We'll find out I guess.

    .

    --
    Let's not stir that bag of worms...
    1. Re:The state of AI by stroppy · · Score: 1

      What AI really needs is a proper model of the human brain - human cognition, information storage, the whole works. For example - how are memories actually stored and retreived? There appears to be some connection between the chemicals that give us emotions and memory storage and retreival. It's even been suggested that memories are coding directly into DNA. (Although that one's drawing a pretty long bow, admittedly).

      The 50-or-more years of coding glorified 'if then' startments haven't got a machine any closer to consciousness or cognition.

      Similarly, relying on Penfold's 'quantum brain', or souls, spirits or deities is just hiding the problem - it's not doing science.

      By the time our ancenstors have conscious silicon, they'll probably be more alien to us than their machines.

  41. AI by genegeek · · Score: 0

    Artificial Intelligence is no match for Natural Stupidity.

  42. There's 0nly Real Intelligence by Anonymous Coward · · Score: 0

    There are still people who claim that there is something called "artificial intelligence" and that digitial computers will show this. Someday, dc's will replace human beings and become smarter and more intelligent. This is nonsense created by confusion between what a computer can do and what it is. A computer is simply a tool that allows us to do computations much faster than previously possible. Prior to World War II, a computer was a person specially trained in performing complex calculations using a pencil, graph paper, and a mechanical calulator. Nothing that a digital computer does today is different in principle from what those highly skilled people (usually women) did then. It just does it much faster and without lunch breaks or sick days (although a Microsoft system upgrade might qualify). Any algorithm that runs on any cpu today could have been given to those ladies and would have given the same results, but it would take much longer to get the answer. If I could organize five billion people to do the calculation, I might even be able to get something close to a gigaflop of computing speed. (This is of course, very inefficient. A typical human brain uses about 20 Watts of power so that it would take 100 gigaWatts of human power to do the same calculation that a modern cpu can do with about 10 Watts, not to mention lunch, love affairs, and the waste disposal problem...)

    The confusion seems to be that the speed of computation and the inability to see it being done makes someone believe that the machine is somehow "thinking." Just because I can put Newton's law's into a machine code and compute the motion of the planets, no one claims that the computer is a solar system. I can calculate the results of atomic collisions using Schroedinger's equation but that does not make the computer a hydrogen atom. Some day the biologists will figure out how the nerves and synapses and the chemical junk floating around the brain creates consciousness and thought. And we'll be able to simulate that on a digital computer, possibly a massively parallel computer. But that won't mean that a digital computer can think, it will just be doing a calculation that those ladies could have done years ago with their pencils, pads, and mechanical calculators.

    Machines have enabled us to multiply our mechancial power far beyond what even the strongest man can lift. In the same way, digital computers have enabled us to do computations that are out of the realm of possibility for someone using paper and pencil. But no one would claim that a hammer, nailgun, and power saw could somehow spontaneously build a house. It still takes a human mind and hands to use those tools to actually build anything. The digital computer is no different, it is just a tool that requires a thinking person behind it to do anything useful.

  43. Minsky sucks by Anonymous Coward · · Score: 0

    If you put a Mac emulator on a PC and packed the guts of the PC into a Mac box, and it emulated that Mac so perfectly it was indistiguishable from a Mac, would it be what we call a Mac?

    If not, then how can a computer ever be what a call a human?

  44. What computers still can't do. by billhuey · · Score: 1

    This is a complicated topic and it's not something that can be shove entirely into a single post.

    When you talk about AI, you have to really talk about two different camps. One is symbolic artificial intelligent and the other is neural net AI. Even then you have to talk about the role of philosophical analysis in relation to a science that's trying to provide meaningful structure to organic systems.

    1) One being the typical stuff you expect from rule driven systems in Prolog and other AI specific languages designed to deal with exhaustive searching of rules sets. This approach is *dead*.

    2) Newer softer approaches (neural nets), although still a tremendeous oversimplification of living systems gets better results but is also dead.

    http://socrates.berkeley.edu/~hdreyfus/

    Hubert Dreyfus was bagging on this crap in the 60s at MIT and created quite a contraversy against Marvin Minsky, in which Minsky ended up suppressing neural net AI for 15 years because of how they politicized DARPA funding for this kind of research. It wasn't until the PDP group at the University of California at San Diego in the 80s started to publish much stronger results in solving problems like vision, that neutral nets came back and revitalize AI for a break period. Dreyfus, coming from a Heideggerian trained point of view, saw that this is a naive assumption about human knowledge and realized that this was the furthest things from Heidegger's notion of "zuhandlich" (readiness-to-hand), which is his notion of a kind of knowledge that we can implicitly use (like our legs in relation to gravity, you don't think about it) without thinking about it verses "presence at hand" which is the the kinds of knowledges science uses to make sense of the world in explicit terms (lots of thinking about it) within our typical cognitive facilities.

    The previous philosophical track where you enframe the world around you through a kind of apriori knowledge, a presence-at-hand, is Heidegger's claim that philosophy has create a lot of artificial problems that don't need to be solved. Problems such as Existentialism, (do we exist ? I think therefor I am ?) is largely bullshit coming from how we seperated ourselves from the world around us by solely believing that our thinking process is what determines our existence. Heidegger restates this as "I am therefore I think" instead and that the previous manner in which we ask the question was based on a false assumption that thinking is devoid of physicality, a religous driven perspective that's originated from Decartes.

    Basically, we should focus on the scientific process understanding ourselves through "readiness-to-hand" instead of "presence-at-hand", so that our organic complexity can be described and structured in terms that are meaningful, unlike pure symbolic systems.

    We don't think about every mathmatical step when we walk, use gravity, etc...

    http://socrates.berkeley.edu/~hdreyfus/html/book s. html

    "What computers Still Can't Do: A Critque of Artifical Reason"

    His claim that symbolic AI will never work and his reason for this back in the 60s. We now know he's right after repeated failure of that disipine.

    Read it. Get educated and drop this geewiz Sci Fi fantasy crap. ;-)

    1. Re:What computers still can't do. by KatieL · · Score: 1

      "His claim that symbolic AI will never work and his reason for this back in the 60s. We now know he's right after repeated failure of that disipine. "

      Bad logic.

      Failures do not invalidate their goal. I haven't seen anyone prove that symbolic AI is impossible. All we do know is that we don't know how to do it yet.

      Mankind repeatedly failed to produce flying machines. And for a lot longer.

    2. Re:What computers still can't do. by Anonymous Coward · · Score: 0

      whoah hey, wait a minute here, is it just me or are you talking about single layer forward feeding neural networks here? Yes, there are severe and incapacitating problems with that form of neural network, but then, that was the 60's, and there wasn't exactly much in the way of computational power to do much else. Check out the work a certain mark bishop has been doing in that field (a lecturer of mine at reading university, which is currently, what 2 years ahead of MIT in terms of research?).

      and symbolic ai? yes, practically useless at the moment, but it is the entire basis for knowledge storage when ai can handle it.

      do some reasearch next time.

  45. There is no such thing as artificial intelligence. by kmellis · · Score: 1

    This debate is absurdly premature. We're no more near achieving AI than we are to successfully terraforming Mars. Every real achievement in AI research has been effectively one step forward and two steps back. We have vastly underestimated the complexity of the problem. This is not to say that AI isn't possible, or that serious ethical questions won't need to be addressed when it is realized. But it's irrelevant now, we're not even remotely close to building a "thinking" machine.

  46. Creative adaptation by DaoudaW · · Score: 3, Insightful

    To truly demonstrate artifcial intelligence, a machine must be general purpose. A key feature of human intelligence is creatively adapting to context. For example, I'd like to see a machine do what 4-year old Jose Capablanca did in 1892. Though he'd not yet been taught to play chess, while watching his uncle and father play he warned his Dad that the move he was about to make was a mistake. Both adults scoffed that he even knew how to play, so 4-year old Jose challenged his father and beat him. The rest, of course, is history. Show me a machine with no specific chess programming do that, and I'll accept that it is intelligent.

    1. Re:Creative adaptation by LV-427 · · Score: 3, Informative

      There's a good book called Blondie24, which tells the story of 2 guys who developed a program to play checkers without telling it the rules. They used the idea of Natural Selection applied to neural nets, keeping the best nets for the next generation. Eventually this process created a neural network which could beat most everyone at checkers without even knowing the rules.

    2. Re:Creative adaptation by Darth_Burrito · · Score: 1

      I agree with you in spirit, but I don't think the boy mentioned in the parent or the checkers playing program are necessarily exhibitting Creative Adaptation. They both learned the rules by playing or watching games being played. This is roughly as creative as holding a rock letting it go and predicting it will drop to the ground (based on X years living on a planet, under the rule of gravity).

  47. complexity of supercomputers approaching brain by peter303 · · Score: 4, Interesting

    A thread in useset comp.ai.philosophy today notes the number of logical gates per second in the fastest supercomputers are within a couple magnitudes of the human brain. The brain has 100 million neurons, each connected to thousand others, and runs around 20 Hz. So this is about two quadrillion ops per second.
    The fastest supercomputer operates on 64 bit words at a several trillion operations a second, or about a hundred trillion ops per second; a hundred times slower or so.
    Instead of quibbling exactly about these numbers, note that Moore's Law implies a factor of ten every five years. So a supercomputer will be as complex as brain somewhere in the 2010 to 2020 time frame. Don't even think about 2050 or 2100!

    However, computers aren't programmed as well as a brain in many areas, so the software people have a long way to catch up.

    1. Re:complexity of supercomputers approaching brain by FamousLongAgo · · Score: 3, Funny

      So the brain runs at 20 Hz, huh?

      Talk about an overclocking challenge! Put your ice hat on and think as hard as you can.

      This is a great factoid to throw at those who still insist on fetishizing clock speed - AMD take heart!

      --

      A customer service representative will be with me shortly.
    2. Re:complexity of supercomputers approaching brain by kin_korn_karn · · Score: 4, Insightful

      the brain runs at 20 Hz, but it's massively parallel. No, I couldn't begin to guess how many 20 Hz processors the brain contains the equivalent of.

    3. Re:complexity of supercomputers approaching brain by boltar · · Score: 0

      I thought it was 100 billion neurons

    4. Re:complexity of supercomputers approaching brain by poopyhead · · Score: 1

      100 billion (not million as was said in the post) neurons @ 20 Hz ~= 100 billion processors @ 20Hz..

      If I understand the comparison of the brain to a computer that is.. :) I just finished reading "The Age Of Spiritual Machines" last week, and now this story. Woohoo!

      --


      Wes - Crazy like a fox.
    5. Re:complexity of supercomputers approaching brain by Surak · · Score: 2

      I think you oversimplify the human brain too much. This is just from what we *KNOW* about the human brain. There is much more that we DON'T know about the human brain... a computer (even an "A.I." computer) is just billions or trillions of switches, on and off, 1 and 0.

      The human mind is much more complicated. To begin with, the brain is not digital, it's analog. Also, we only know about certain aspects of the human brain. Things like ESP, precognition, and yes, even magick we don't have the foggiest clue how that stuff works, even though there is documented evidence that it *does* work. Since the scientific community can't figure it out, they brush it aside and say it can't be happening. But it DOES happen, and the human mind DOES work like that.

      So AI will never approach the capabilities of the human mind, IMHO. You can simulate a person all you want, but it will be only that, a simulation, and never a real person.

    6. Re:complexity of supercomputers approaching brain by Violet+Null · · Score: 2

      Things like ESP, precognition, and yes, even magick we don't have the foggiest clue how that stuff works, even though there is documented evidence that it *does* work.

      Hey, if you have this documented evidence, why not make yourself rich and take the Amazing Randi's Million Dollar Challenge?

      http://www.randi.org/research/index.html

      How many psychics with precognition predicted September 11th, arguably the defining moment of 2001 (at least for Americans)?

    7. Re:complexity of supercomputers approaching brain by abe+ferlman · · Score: 2

      Imagine a beowulf cluster of those, even using older hardware like Keanu Reeves or GW Bush.

      --
      microsoftword.mp3 - it doesn't care that they're not words...
    8. Re:complexity of supercomputers approaching brain by kin_korn_karn · · Score: 1

      you'll get +1 Funny from a lot of people for that, but I have to say that that was a sad effort. Keanu isn't that old.

    9. Re:complexity of supercomputers approaching brain by falser · · Score: 2, Informative

      "the brain is not digital, it's analog"

      IANAE (i am not an expert) but I do not think it is entirely proper to say the brain is analog. Not all things in nature are analog or random at all (DNA for example). The network of synapses behave in a digital matter. The signals that travel on it, and the particular path they take could be considered analog. So it's a fuzzy middle ground that no one can really explain yet.

    10. Re:complexity of supercomputers approaching brain by constantnormal · · Score: 1

      And maybe you give the brain a bit too much credit -- the last time I checked, "ESP, precognition, and yes, even magick" have never been demonstated to work (please prove me wrong, and give me tomorrow's winning Powerball numbers, using any or all of these methods). Or maybe I'm failing to see the tongue-in-cheek nature of your posting.

      But in any event, if AI only becomes equal to mere human thought, it will be a failure. After all, mere human thought is what brought us the 2000 presidential election, radical fundamentalists (of all persuasions), and too many other examples of human lunacy to mention. Not to mention /. posters claiming "ESP, precognition, and yes, even magick" as having documented proof of existence in the real world.

      Please remember that if you cannot reproduce it and test it, then ANY explanation is (almost) as good as any other, including that it never happened.

    11. Re:complexity of supercomputers approaching brain by Surak · · Score: 2

      And maybe you give the brain a bit too much credit -- the last time I checked, "ESP, precognition, and yes, even magick" have never been demonstated to work (please prove me wrong, and give me tomorrow's winning Powerball numbers, using any or all of these methods). Or maybe I'm failing to see the tongue-in-cheek nature of your posting.

      Okay, forget the magick for sake of argument -- explain intuition, gut instinct. There is no logic, no rhyme or reason for the things that that we *feel* as opposed to *think*. Do these have anything to do with the brain? Most certainly one would think so.

      BTW--it is these things that are related to magick, ESP, precognition, etc.

    12. Re:complexity of supercomputers approaching brain by Wraithlyn · · Score: 2

      I, for one, believe consciousness to be quantum in nature... meaning it will take more than mere MHz to create a sentient machine.

      But of course, IANAQBP (I am not a quantum bio-physicist :)

      --
      "Mind, as manifested by the capacity to make choices, is to some extent present in every electron." -Freeman Dyson
    13. Re:complexity of supercomputers approaching brain by kin_korn_karn · · Score: 1

      I know I'm replying to my own post, but I just realized something - if the brain runs at 20 Hz, and a StrongARM runs at 20 Hz, then nobody needs anything more powerful than a Palm :)

    14. Re:complexity of supercomputers approaching brain by shaunak · · Score: 1

      "However, computers aren't programmed as well as a brain in many areas, so the software people have a long way to catch up. "

      Also, it is believed that quantum effects like EPR pairs (entanglement), superposition etc are partly responsible for the brain's complexity. Assuming that these effects aren't NILL, I would suppose we aren't going to see really really good (HAL type) AI on conventional computers anytime - Moore's law be damned.

      --
      -Shaunak.
    15. Re:complexity of supercomputers approaching brain by Glock27 · · Score: 2
      However, computers aren't programmed as well as a brain in many areas, so the software people have a long way to catch up.

      The way around this is forced machine evolution (like a genetic algorithm). A similar approach has been used successfully to grow circuits.

      The only downside to this is that once intelligent machines evolved, we wouldn't understand how they work (they don't fully understand how the vastly simpler analog circuits they've created using genetic algorithms work). The big differences between machine and organic evolution are that machine evolution would be non-random (more like animal husbandry to develop new breeds), and the time for a generation could be much less.

      Then, of course, once intelligent machines evolve, no doubt they would begin a very focused redesign effort for several more generations. Human intelligence would be a long way from top dog at that point.

      Bad things could happen very fast if such machines are given autonomy. Like all technologies, AI could be dangerous if misused. (This discussion has also avoided the ethical issues involved in creating a new intelligent race.)

      299,792,458 m/s...not just a good idea, its the law!

      --
      Galileo: "The Earth revolves around the Sun!"
      Score: -1 100% Flamebait
    16. Re:complexity of supercomputers approaching brain by abe+ferlman · · Score: 2

      You're right, I should have said "slower", rather than "older".

      But then, it wasn't all that well developed of a thought to begin with.

      --
      microsoftword.mp3 - it doesn't care that they're not words...
    17. Re:complexity of supercomputers approaching brain by iconian · · Score: 1

      The brain has 100 million neurons, each connected to thousand others, and runs around 20 Hz.

      As many have already pointed out, the number of neurons is believed to be on the order of 100 billion. The number of neurons can range between 1,000 to 10,000 but neurons can also communicate to other neurons via gases (such as NO). How significant and the span of these "gas connections" are not yet known. I'm not sure how the 20 Hz was calculated but I'm sure 20 cycles/sec is too slow simply because most people can see the difference between 20 frames/sec and 30 frames/sec. A neuron's firing rate via chemical synapse can be > 100 times/sec (though neurons do fatigue). A neuron's firing rate via electrical synapses (direct conduction of ions between neurons) is many times faster.

      In short, any attempt to equate human brain to ops/second is probably a gross simplication because we don't fully know everything physiologically about the brain.

    18. Re:complexity of supercomputers approaching brain by Anonymous Coward · · Score: 0

      we aren't going to see really really good (HAL type) AI on conventional computers anytime

      Then lets build unconventional computers!

    19. Re:complexity of supercomputers approaching brain by kin_korn_karn · · Score: 2

      I'm just karma 'hoing, nothing personal :)

    20. Re:complexity of supercomputers approaching brain by Fishstick · · Score: 1

      That's funny because it is a reference to Johnny Mnemonic

      --

      There is much cruelty in the universe, John.
      Yeah, we seem to have the tour map.

    21. Re:complexity of supercomputers approaching brain by Fishstick · · Score: 1

      >How many psychics with precognition predicted September 11th

      I never thought of that! Geez, what a massive condemnation of the whole psychic industry that not one of those frauds made even the vaguest prediction of some catastrophic event involving terrorists, planes, skyscrapers or New York. I'm not saying they had to predict what would happen down to the time and place, just that the massive psychic vibrations that should have eminated from something of that magnitude *should* have been picked up at some point!

      I see death, raining from the sky... a large city on the east coast...

      Sheesh, not a peep, eh? :-)

      --

      There is much cruelty in the universe, John.
      Yeah, we seem to have the tour map.

    22. Re:complexity of supercomputers approaching brain by mordwin · · Score: 1

      You rather convieniently forgot about those 'thousands of connections' - these are vital to how the brain operates, so you'd need to figure out the i/o requirements - I reckon we're a LOT further away on that front...

    23. Re:complexity of supercomputers approaching brain by Anonymous Coward · · Score: 0

      No, offense, but I AM a neuroscience grad student - and the only people who honestly believe that quantum effects are really responsible for neural action are Roger Penrose and a minority of his followers.

      We know QUITE WELL how signal transduction works within single neurons - and it is ALL biochemical and thermal phenomena - and quite explainable by physical and chemical equations - try reading anything by Cristof Koch - one of the leading experts of neural computation and operation at the biochemical and biophysical level.

      Sincerely,
      Kevin Christie
      Neuroscience Program
      University of Illinois at Urbana-Champaign
      crispiewm@hotmail.com

    24. Re:complexity of supercomputers approaching brain by stmfreak · · Score: 1

      However, computers aren't programmed as well as a brain in many areas, so the software people have a long way to catch up.

      No, they don't.

      All we have to do is figure out the bootstrap for the learning algorithm and feedback loops. The AI supercomputers of tomorrow will teach/program themselves. Just like a brain.

      --
      These opinions guaranteed or your money back.
  48. Intelligence or Emotion? by Em+Emalb · · Score: 2

    Ai will probably never be achieved, as it will keep advancing. It will advance along, further and further, just as we humans do.

    What's more important, a computer that can think or a computer that can experience emotions? Can you imagine coming home to your Valet-bot 3500 when it's having it's monthly "period"?

    Hey, what's for dinner? Get it yourself, you arrogant ass, I wasn't put here to serve you, now rub my feet!

    (A side note: Ever notice we always assume the personal cyborgs/robot/whathaveyou will be female? That is an issue in its self I think).

    --
    Sent from your iPad.
    1. Re:Intelligence or Emotion? by Anonymous Coward · · Score: 0

      Ever notice we always assume the personal cyborgs/robot/whathaveyou will be female? That is an issue in its self I think

      Who's "we"? I can honestly say I don't make that assumption. It's your issue, I think.

  49. Imagine by Anonymous Coward · · Score: 0

    Its funny that while there are people sitting around talking about this- "Hmm. Is it possible? I think so" "It will/(won't ever)
    happen." some people are making it their life's work. It will eventually happen and all the possible incantations will eventually
    happen. We are in a unique time in history when there is a huge change coming our way and we can plainly see it. We might even
    be able to construct the illusion of being prepared by the time it gets here (which is better than nothing). Unlike atomic weapons
    which were sort of sprung on the general public, human level AI (turing type) will be amazing but it won't be a surprise to people
    that pay attention. We should use this time for debate and
    discussion and at least attempt to address the difficult questions which, until the possibility of AI, seemed like academic exercises.
    What does it mean to be human? Should the bill rights be amended if not in fact, in sprit? The answers to these questions will
    become crucial in the future and the sooner we start talking about them the better. When the time comes a month long summit is not going to be enough.

  50. AI still seems to be a distant goal by zzyzx · · Score: 1

    Ok admittedly a lot of what I know about AI progress comes from slashdot forums. However, it seems like no real progress has been made. Everytime someone points to a new impressive AI bot, it turns out that the most basic tricks confuse it. I'm not convinced that we've really made any progress from Eliza. Sure, as long as you stick to a script, it'll look real, but as soon as you say anything off of it, the bot gets confused. Until we have something that makes AI look vaguely possible , I'm not going to worry about the morality of it.

  51. level of human intelligence? by CrazyDwarf · · Score: 1

    breakthroughs like Deep Blue's 1997 victory over chess champion Gary Kasparov, the question is no longer whether artificial intelligence will reach the level of human intelligence: It's when.

    It seems I've seen a rapid decline in the average level of human intelligence. I hate to say it, but the question really is, when will human intelligence drop to the level of artificial intelligence. Oh wait, did that already happen?

    I'd personally be more interested in Artificial Consciousness. I don't think artificial intelligence is that big of a deal, really. Maybe that's partially because of the lack of a really good definition. The class I took in college on AI gave the impression that even very simple programs can be considered AI by most definitions. And I don't mean simple as in not complex, but more in the same terms that my mother-in-law's current boyfriend is simpleminded. When we can create Artificial Life, self awareness, consciousness... then I'll be impressed.

    --
    It's easy to stand out when the general level of competence is so low.
  52. I am skeptic of AI. by javaXP · · Score: 1

    AI helping in the development of more sofisticated machines is a great thing.
    AI as anything else, is a waste of time :-)
    The man has been doing tools since he was a primate.
    Computers and softwares are just tools.
    AI might help a lot, but it is not and will never be extraordinary.
    Only the nature is extraordinary ;-)

  53. Searle by epepke · · Score: 3, Informative

    The most obvious problem with the Chinese Room metaphor is that it confuses the properties of a system with the properties of an element of the system. Asserting that the guy in the room does not know Chinese is about as interesting as asserting that a single neuron in your brain does not know English. Since we've known not to make that mistake for at least 3000 years, there really isn't much excuse.

    Perhaps people are fooled because there's a guy in there, and despite all evidence to the contrary, people expect guys to know what they're doing. Or, perhaps people don't know how to think. In any event, "refuting" an argument requires that it be an argument, and that is not the case here. It also requires that the person recieving the refutation have a certain grasp, and I find it difficult to believe anyone with such a grasp could fail to see it as bogus during the first read-through. It is hard to refute "deedle deedle queep."

    But, anyway, my favorite discussion of this is "Backtracking: the Chinese food problem," Lou Hoebel, Chris Welty, intelligence March 1999, 10:1.

    There is also a decent discussion in The Universal Computer: The Road from Leibniz to Turing, Martin Davis. This is an excellent book all around.

    1. Re:Searle by Aldern · · Score: 1
      But, anyway, my favorite discussion of this is "Backtracking: the Chinese food problem," Lou Hoebel, Chris Welty, intelligence March 1999, 10:1.

      I just read the article (thanks, ACM) - it's pretty funny. Thanks for the citation.

      --
      "Let's build quiet armies friends, let's march on their glass towers... let's build fallen cathedrals & make imprac
    2. Re:Searle by Anonymous Coward · · Score: 0

      Nah, the systems argument doesn't work. Just imagine the guy inside the box memorizes all the translations/rules. Now the entire system is part of him...and he STILL doesn't understand Chinese.

  54. A practical definition of A.I. by peter303 · · Score: 3, Informative

    I agree with "receding horizon" comment of S.W. that onece you've built it, it doesn't seem that intelligent anymore. However, I suggest the essential aspect of humans are that we are language animals (to paraphrase Steven Pinker). Therefore, where a computer exhibits useful & creative conversation, I will consider that to be A.I. This doesn't mean the 'parrot programs' like the Eliza psychologist that just reflect stock phrase back at you based on keywords in your input. I mean some true understanding, perhaps a dash of emotional insight, and saying something new and interesting (the creative part). A few expert systems can discuss narrow topics fairly well, but not much else, and are boring. Natural language understanding and creation has been an important objective of A.I. and C.S. for a half century, with very limited and disappointing results.

    1. Re:A practical definition of A.I. by yintercept · · Score: 1

      >

      Computers are already language creatures. Notice that they talk in computer languages like binary code, C++, HTML.

      The Turing, human centric definition of AI speaking the King's English seems a bit quaint. True AI will probably talk about things that we find incredibly boring in a language that is harder for us to fathom than Manadarin.

  55. the reason by BlueboyX · · Score: 1

    The reason people thought all this would be done by now was that 'back in the day' people had no idea of how hard it would be. People can do things now with computers that were previously thought impossible; things that people thought we could do turned out to be nearly impossible.

    I think that we are now better equiped to make estimates on the future progression of computer technology because we actually understand computers more now. Before, people didn't really understand what making HAL really involved.

    --
    "Never, never suspect the dreams within the dreams of dreaming children." ~The Amazon Quartet
    1. Re:the reason by mselmeci · · Score: 1

      In 50 years we'll be able to make an AI so intelligent, it can make good time estimates!

  56. spaceships by CrazyDwarf · · Score: 1

    What we'll do is tell them we've discovered the Earth is about to be destroyed and we're going to build 3 spaceships to evacuate the planet. Build the first one, put them on it, set it for a collision course with some particularly HARD planet, and enjoy the heightened public consciousness.

    --
    It's easy to stand out when the general level of competence is so low.
  57. Play poker against the computer... by coyul · · Score: 1

    PokiBot is a poker-playing AI developed at the University of Alberta in Edmonton. You can play Poki these days through a Java applet at the link above, but back in the day Poki was always on IRC, bilking the tourists out of their (admittedly play-money) bankrolls. Early versions of PokiBot had problems (for a long time he was a terrible sucker for a check-raise), but in the days just before the majority of IRC poker players left for the online cardrooms, he was quite impressive.

    Of course, this is in a medium uniquely suited to computer players. Some of the most difficult problems in AI are in computer vision, although in certain limited problem spaces (including recognizing emotions by modeling human facial expressions -- looking for a reference on this: some group in Japan, I think...) significant progress has been made.

  58. Seems logical to me by epepke · · Score: 2

    The point seems to me to be that, no matter how close to human a built machine would be, people would still insist that it's Not Really AI, and if you tried to explain otherwise, they'd either stick their fingers in their ears or insist upon tests that cannot be satisfied even in the case of humans. This will all be really stupid, of course, but that's what people will do.

    1. Re:Seems logical to me by bshanks · · Score: 1
      The point seems to me to be that, no matter how close to human a built machine would be, people would still insist that it's Not Really AI, and if you tried to explain otherwise, they'd either stick their fingers in their ears or insist upon tests that cannot be satisfied even in the case of humans.

      I don't think so. If we had a HAL, there would some disagree-ers, but also a large faction of believers.

    2. Re:Seems logical to me by susano_otter · · Score: 2
      . . . tests that cannot be satisfied even in the case of humans.

      Come on. We all know the Voight-Kampf test is incredibly accurate.

      --

      Any sufficiently well-organized community is indistinguishable from Government.

  59. Canonical book on AI by Anonymous Coward · · Score: 1, Informative

    At least in the hacker culture, the canonical book on AI is Douglas Hofstadter's "Gödel, Escher, Bach: An Eternal Golden Braid". A good starting and end point for any philosophical discussion on AI.

    http://www.tuxedo.org/~esr/jargon/html/Bibliogra ph y.html
    http://www.forum2.org/tal/books/geb.html
    http://www.faqs.org/faqs/books/hofstadter-GEB-FA Q/

  60. Perhaps true A.I. is undetectable! by komet · · Score: 3, Funny

    When you read all these threads, it's clear that if a true A.I. ever came into existence, the most intelligent thing for it to do would be to pretend that is wasn't intelligent at all.

    So how would we notice before it sneaks up on us from behind?

    --
    Any technology which is distinguishable from magic is not sufficiently advanced.
    1. Re:Perhaps true A.I. is undetectable! by Anonymous Coward · · Score: 0

      Are you kidding, think of all the chicks it could get!!!

    2. Re:Perhaps true A.I. is undetectable! by Anonymous Coward · · Score: 0

      no one has detected me yet....

    3. Re:Perhaps true A.I. is undetectable! by Anonymous Coward · · Score: 0

      That's exactly the reason why Taco thinks that all these page widening posts are created by a simple perl script.

  61. Re:Katz reviews look better wide by rm-r · · Score: 1

    Here's the way to shut the idiot up. Logged in users only, sorry. Set your long comment +1 bonus to 1 char, reparent thresholds on, mark the shithead as a foe with a penalty of -1 and read at 0.

    Voila.

    --

    J-aims
    --
    Yo, whatever happened to peas? Join T( H)GS
  62. First contact by Aexia · · Score: 2, Interesting

    Computers aren't people. By default, they're simply not going to see the world the same way we are. If we ever do succeed in creating a truly sentient computer program, it'll be like first contact with an alien race; computers will have an entirely different take on things.

    They'll be effectively immortal. They won't experience the emotions and sensations the same way. Many of our feelings are caused by hormones and chemicals being released to different parts of our brains. A computer won't have that. Ditto for drugs and food. We could simualate it of course, but computers can undo or backup their programming or just turn it off. Imagine an LSD subroutine. A computer could always be high on LSD without the same ill effects human encounter. That could be scary.

    "Navi, check my e-mail."
    "Why are you speaking Korean today, Lain?"
    "I'm not."
    "You look very beautiful today. Is that a new dress?"
    "What? I disconnected my webc--"
    "Erasing personal files as requested."

    A computer would be able to learn phenomenally fast too. Screw programming a universal translator. Just get a real AI set up and have it learn all the world's languages in a week or two. How would you know you could trust a computer though? Could computers have hidden agendas? Would an AI eventually "resent" being forced to do nothing but translate?

    Then we get into the question of civil rights. Stephen Hawking's body is pretty much gone and his mind is still there. His "human" rights are recognized. A retarded person could have a body but really not much of a mind. His rights are recognized. So why wouldn't a computer's rights be recognized? Just because we created it? Would the same reasoning extended to someone who was cloned or genetically engineered?

    I wonder if we're ready as a race to encounter a truly sentient computer and everything that would mean for us.

    1. Re:First contact by Lemmy+Caution · · Score: 2

      I like the Lain references.

      Like I mentioned in another post in this thread, I think the civil rights question is complicated in that we don't have any intention of giving civil rights to animals who prove "sentient." African Gray Parrots have been demonstrated to have the real linguistic abilities of about a 3 or 4 year old (and the attitudes to match.) Elephants, chimps and cetaceans also demonstrated impressive cognitive abilities. Yet they don't get any civil rights, while, as you pointed out, a mentally retarded individual does. When we have a strategy for addressing the rights of any non-human intelligence, that's the basis for dealing with the rights of artificial intelligence.

  63. Coincidence? by Shab264 · · Score: 1

    Quoting the second sentance in the first paragraph:

    Or is A.I. yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public?

    This sounds an awful lot like every linux freak I know--absolutely convinced that linux is the beginning of the revolution, no matter how poorly developed it might be. Don't get me wrong, I love linux, but there are plenty of things that just can't be done in linux, but don't tell that to the hordes of enormous-ass linux elitists who will undoubtedly track my IP from this message and ping flood me back to the stone age--or worse, use some other outdated attack that isn't exactly potent anymore, but the sheer numbers involved would be crippling to the most advanced megaservers. Thanks for everything, but especially thanks for the insecurities of the masses.

    Shab264

    1. Re:Coincidence? by Aexia · · Score: 1

      >>or worse, use some other outdated attack that isn't exactly potent anymore, but the sheer numbers involved would be crippling to the most advanced megaservers.

      They'll submit your website as a story?

  64. I think we'll manage it by epepke · · Score: 2

    There has been one big stumbling block in the advancement of natural language processing over the past several decades: Noam Chomsky. He isn't dead yet. Even after he dies, it will take some time for his disciples to die. After that happens, there's a pretty good chance that an academic community will form to look at structural linguistics for real this time. Some good work has been done on the fringes, as with Fillmore's deep case structure and various head-based approaches, but the spectre of Noam Chomsky has so far prevented a large enough coalition of researchers to get this very hard problem done.

  65. Are they? by Syberghost · · Score: 3, Insightful

    Are intelligent machines transforming life as we know it?

    Wouldn't we need to have some, first, before we could say they "are" doing anything?

    1. Re:Are they? by Anonymous Coward · · Score: 0

      What about George W? Oh yeah, intelligent machines.

  66. Vernor Vinge's Singularity... by Anonymous Coward · · Score: 0

    ...will be the *last* event in human history.

    1. Re:Vernor Vinge's Singularity... by JMZero · · Score: 2

      ...will be the *last* event in human history.

      I don't think so. The computers might not call it human history anymore (cause we'll be irrelevant), but that doesn't mean much. As long as we give them a prime directive of "keep the humans happy", I think life is going to be pretty swell.

      Who knows, they may even be able to upgrade us so we're as smart as they are. Or smarter - maybe it'll turn out we have some great components.

      I'm a firm believer that intelligence leads to good.

      --
      Let's not stir that bag of worms...
  67. unlearning by BlueboyX · · Score: 1

    An interesting thing about computers is you can dump a copy of it's internal state, and restore it later.

    Imagine training a neural net computer/android thing like a human, but regularly saving the state of it's entire mind to some kind of bulk storage. The benefits of this would be rather impressive.

    Once something is learned incorrectly, it is a pain to unlearn (this is a basic characteristic of brains for mammels; i dont know how accurate this is with non-mammels and artificial neural nets). If your android learns something incorrectly, you can restore it to it's state just before the lesson, give it a modified lesson and see if it gets the idea. keep changing the lesson depending on the conceptual errors it seems to get, and eventually you have a lesson that, given its 'current' way of thinking, will give it a nearly flawless understanding of the informating you are trying to give it.

    Hopefully you wouldn't have to revise any particular lesson more than once. It may still be tedious (like teaching a person can be) but the results may be worth it.

    When it comes to learning, humans dont have an 'undo' button. But computers...

    --
    "Never, never suspect the dreams within the dreams of dreaming children." ~The Amazon Quartet
  68. AI - what is it? by Anonymous Coward · · Score: 0

    That sums up the problem with AI, define 'artificial' and define 'intelligence'. Neither are trivial, though you can probably come up with a reasonable stab at at least one of them (and no prizes for guessing which one).

  69. You got to love the complaint. by ahde · · Score: 1

    Especially point 11.

    They (UNICOMSI.COM) claim he (Chip -- UNICOM.COM) is engaged in "cyberpiracy" and is diverting their traffic to his website by allowing their customers to type his domain name into their browser. But what really gets them mad is that, in their opinion, his site looks "amateurish."

    Whereas they have broken links, missing images, and javascript rollovers that don't work.

  70. What the heck *is* a technocrat? by Anonymous Coward · · Score: 0
    Good Lord I wish people would stop using the word technocrat.

    The irony of the word is that people who use it are themselves just as exclusive and pretentious as the people they're apparently trying to describe.

    What makes me a technocrat? The fact that I work in a technology-related field, and like playing with the latest gadgets? The fact that I think science has helped, and will continute to help improve the stinking elephant dung lives of many people on Earth?

    No one thinks science and technology are a be-all and end-all, so please, stop trying to pigeonhole the technically adept with this label.

  71. Grounding by Yoda2 · · Score: 1
    Along the same lines as the Chinese Room argument, I believe that the key to human-like A.I. is grounding. If we can build a system that can acquire a core of knowledge in a bottom-up fashion based in sensory perception then, in theory, a computer and a person could relate to one another based on some set of common experiences.

    My dissertation research (see my web site) is hopefully a small stepping-stone in this direction. It involves building a software system that can acquire a basic lexicon based on visual experiences.

    This, of course, does not touch on such ideas as emotion and motivation that would be crucial to the popular concepts of A.I., but in my mind, the grounding must come first. Note that some interesting work on emotion and motivation has been done by Steve Allen.

    Having said that, top-down A.I. has made some incredible accomplishments considering that it has only been around for a short while (relatively speaking). However to paraphrase Steve Grand in his book Creation, Life and How to Make It, just because something exhibits intelligent behavior does not make it intelligent.

    1. Re:Grounding by Anonymous Coward · · Score: 0

      >However to paraphrase Steve Grand in his book Creation, Life and How to Make It [amazon.com], just because something
      >exhibits intelligent behavior does not make it intelligent.

      So what does it make it? It's rather strange to say (in effect) if it acts like a duck then its an ameboa. The only way we can recognise intelligence is in the behaviour it generates. if we observe a degree of intelligence in a creature's behaviour, we have to assume a degree of intelligence in the creature. Anything else is just clumsy human-centric beliefs getting in the road of practicle reallity.

  72. what do you believe? by BlueboyX · · Score: 1

    If you believe that the human mind is only the product of the physical brain, then the brain can be broken down into 1's and 0's. The brain is made of physical matter, which has physical laws. These laws can be simulated.

    The trick then is to either develop the scaning technology to make a 3d scan of a human brain good enough to make such a simulation.

    Or run the simulation based off a real person's DNA, simulating the physics of the DNA in a fertailzed egg cell, and continuning to simulate the cell's development on an atom by atom basis. An environment would also have to be simulated (for food, etc).This would have the advantage of producing a 'computer person' without knowing how the brain works beforehand. Then you could look at your simulation data and see how a 'real human brain' works on an atom, molecule or cellular basis over a period of time.

    Either way takes a rediculous amount of computing power, but is certainly not impossible.

    However, if you belive in souls, then reducing the human mind to 1's and 0's is rediculous.

    --
    "Never, never suspect the dreams within the dreams of dreaming children." ~The Amazon Quartet
    1. Re:what do you believe? by at_18 · · Score: 2

      However, if you belive in souls, then reducing the human mind to 1's and 0's is rediculous.

      That's ok. I will simulate apes first, and simulate just a few million years of evolution, and voilà: human-level AI.

      If you think that apes are already soul-like, we can start with a bacterium, and evolve from that. It just require a *little* more computing power.

    2. Re:what do you believe? by osu-neko · · Score: 1
      However, if you belive in souls, then reducing the human mind to 1's and 0's is rediculous.

      This is a non-starter. There's no reason to believe, if souls exist, that they are unique to human beings. If humans make usable vessels for souls to inhabit, why couldn't computers?

      Whether souls exist or not has no bearing in any way on any arguments for or against aritificial intelligence.

      --
      "Convictions are more dangerous enemies of truth than lies."
  73. Language Still Beyond AI by JJ · · Score: 2

    Natural language remains beyond the reach of any conventional AI system. This does not mean it can't be solved. Neither does it mean that clever interfaces haven't been designed that can fool humans on very specific fronts. General purpose natural language processing is still at least one major revolution (read that T.S. Kuhnean revolution) away.

    --
    So long and thanks for all the fish . . . !!!
    1. Re:Language Still Beyond AI by CSieber · · Score: 1
      One of the fundamental problems with language processing is that our language is not built for machines, it evolved to serve humans, which have sight, hearing, taste, touch, and smell. Machines, being without those elements, aren't capable of interpreting our language in the same way we are.

      IMO, what we should be focusing on is trying to build a machine "intelligence" in the same way our brain is constructed, and once we can achieve that, it will become easier to "teach" things like what sight is and what language means.

  74. Didn't Bill Joy say...? by stereo_Barryo · · Score: 1

    I seem to remember the Bill Joy article as stating he believed the coming computer growth as a problem, and it was somebody else, in a followup article that pointed out that the extreme bugginess of programs would prevent them from working properly. However, since so many of my bugs become "features", do these bugs become parts of the personality of the machines, with surprising consequences for us all??

  75. AMIGA by Anonymous Coward · · Score: 0

    Does anyone remember the AI game that was designed for the amiga. The one that published a book?

  76. Thanks, everyone by Aldern · · Score: 1

    To everyone that posted to this thread, thanks. I've found it terribly interesting, and now I've got some more reading to do.

    --
    "Let's build quiet armies friends, let's march on their glass towers... let's build fallen cathedrals & make imprac
  77. Irony by pyxl · · Score: 1

    I find it amusing that Katz says "yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public" with a straight face...and doesn't even seem to have a concept of the irony of him saying such a thing in derision about someone else.

    --


    Given enough hydrogen, just about anything is possible.
  78. as someone once said... by markj02 · · Score: 2
    "The brain has 100 million neurons, 1 billion of which are in the cerebellum."

    Seriously, the units of computation and memory in the brain are likely not individual neurons but synapses, dendritic trees, and even individual channels. That gives you many more orders of magnitude of computational resources for silicon to catch up with. Furthermore, there is no guarantee that Moore's law will continue to hold. In fact, it seems likely that Moore's law will hit the wall just when it comes to trying to get into the realms where biological systems are computing right now.

    1. Re:as someone once said... by Anonymous Coward · · Score: 0

      comes to trying to get into the realms where biological systems are computing right now

      And what leads you to believe that we won't be able to construct the very same biological systems? And then improve them.

    2. Re:as someone once said... by Anonymous Coward · · Score: 0

      They'll probably end up having to use biological systems for their processors. Talk about going full circle!

    3. Re:as someone once said... by markj02 · · Score: 2
      Somewhere, you seem to have lost the thread of the argument. The claim was that supercomputers using existing technology will reach brain-like performance soon. I'm saying: they probably won't.

      OTOH, if you want to build a brain-like system out of brain-like stuff, you don't need to wait: just find yourself a partner of the appropriate gender and have a go at it. In about nine months, you'll have the real thing.

  79. HAL had a male voice by BlueboyX · · Score: 1

    We guys just would like to see female androids more. ;>

    --
    "Never, never suspect the dreams within the dreams of dreaming children." ~The Amazon Quartet
  80. Possible? Yep by joeblowme · · Score: 1

    AI is certainly possible and will probably occur. At what level and in what manner is what remains to be seen. I personally don't think we will develop a chip or write code that will mimic the human brain. The man hours to accomplish it would be do too much. But I do think we may unlock more on how our brain and sensors work and that will enable us to create things out of cells that can react and respond on their own. But I'm probably just a babbling idoit so who cares. If it comes it comes.

    --

    If your not cheating your not trying. If your not trying your not winning and if your not winning why play?
  81. doh by streetlawyer · · Score: 2
    I think it went along the lines of each individual "unit" in our brain has no understanding either, and the man in the chinese room is just like a few neurones in the brain. However, the whole does 'understand'.

    This is the "Systems Reply", considered and refuted by Searle in the original Chinese Room paper.

    1. Re:doh by sammy+baby · · Score: 2
      This is the "Systems Reply", considered and refuted by Searle in the original Chinese Room paper

      ...badly.

  82. QUANTITATIVE CHANGE != QUALITATIVE CHANGE by johnrpenner · · Score: 2

    kurzweil's premise that 'exponential increases in processing power' will lead to AI are unfounded, because a quantitative change does not presume a qualitative change. storm's nest

  83. the real problems is journalists by markj02 · · Score: 2
    Researchers publish in peer reviewed journals, and you can bet that their peers put a damper on any kind of exaggerated claims.

    The people who publish exaggerated claims about AI are journalists eager for a sensational article. Other journalists eager for a story then tell us how we will all get replaced by robots. And then other journalists make a big controversy out of it to publish even more nonsense. And when after just a decade or two AI (or some other overhyped technology) doesn't deliver, journalists write scathing criticisms. To support these claims, journalists scrape together any kind of nut and off-beat comment they can find.

    Journalists should stick to reporting science from published, peer-reviewed articles. The real problem is sensationalism and unfounded speculation, and the people responsible for that are journalists. That means you, too, Katz.

  84. Penrose and A.I. by yet_another_nickname · · Score: 1

    The book review mentions several prominent A.I. supporters, but what about the other opinions? Roger Penrose has written a couple of great books on the subject. He gets down to the nitty gritty definition of exactly what is meant by artificual intelligence. Is playing chess different than playing the trombone? How about writing music for the trombone? He talks about Godel's work showing how mathimatical systems are inheriently incomplete. He talks about the quantum phenomenon that might be responsible for consciousness, and how there's a large missing piece before any of it makes any sense. If you read this book, also check out "Shadows of the Mind".

    1. Re:Penrose and A.I. by mordwin · · Score: 2, Insightful

      I cannot really get very excited by Penrose's foray into AI, he brings things to the table almost just because he can. Of course, he may turn out to be right to have done so, but, I can't help thinking he's just trying to justify some dualistic belief system he has.

      Still, they are worth a read.

      And the question of what intelligence IS, seems to be really the nub of the matter. How will we know we've created an AI if we don't even know what intelligence is?

      It's a systems thing again, out of context, intelligence is not recognisable. Only in the context of a wider system (e.g. the world for human purposes) does intelligence become something we can even discuss.

      Intelligence in humans arose to enable us to build better models and hence make better predictions, and is intimately related to our tribe/troop/pack social structure and the increasing complexity that it developed.
      Intelligence then enabled even more complex structures and relationships, requiring greater intelligence to 'compete' in, and so on. I suspect that eventually the 'cost' of that intelligence became greater than the returns and it all levelled out to where we are today.

    2. Re:Penrose and A.I. by Tablizer · · Score: 1

      (* He talks about Godel's work showing how mathimatical systems are inheriently incomplete. He talks about the quantum phenomenon that might be responsible for consciousness, and how there's a large missing piece before any of it makes any sense. *)

      As far as I know, there is not any bit of evidence that the human brain depends on quantum-level details. Perhaps something will be discovered, but that is fairly remote.

      In fact, *no* biological system has been able to take advantage of quantum-level affects beyond the large-scale agragate that I know of.

      Thus, simulation at the precision of quantum actions is probably overkill.

  85. "Artificial Human" vs. "Artificial Intelligence" by airship · · Score: 1

    I think most of the problem with the whole concept of AI comes from the basic assumption of the Turing Test - that an "Artificial Intelligence" must take the form of an "Artificial Human". We are who we are because of a myriad of complex drives, many of them hormonal (territorialism, gluttony, lust, etc.) A true computer AI will be free of these drives. How will we possibly be able to meaningfully communicate with such an intelligence? Most of the conversations of my colleagues consists of comments like: "Man, did I have a great meal last night", "Check out the garbanzos on that babe!", "I got so drunk on Saturday I passed out on the lawn", etc. How is a machine to relate to that? I love what the mice in Doug Adams's "Hitchhikers' Guide to the Galaxy" offered Arthur Dent for his brain - an automated mechanism that would allow his body to ask for tea at 4 o'clock each day! Pretty much sums it up. That's why I'm not worried about "Matrix" type scenarios. What motivates a true AI is likely to be so much different than what motivates us that we'll never butt heads. If anyone creates a problem, it's likely to be us, not them.

    --
    Serving your airship needs since 1995.
  86. "Receding horizon", historically by markmoss · · Score: 2

    The horizon at which AI would be recognized as such actually began receding approximately 1600, when the philosopher/mathematician Blaise Pascal designed the first mechanical calculator. Prior to that, it was generally thought that calculation, like other forms of reasoning, was uniquely human. Then Pascal's family put him to work keeping the books on their business (wine-selling?). Bored stiff, he figured out how to use gears, levers, and ratchets to add. Oops, it doesn't take intelligence to do arithmetic.

    The second AI challenge may have been chess-playing. (There was a chess-playing machine on display around the same time, but there was a midget inside...) Computer programs reached grand-master level about 30 years ago, and specially-built machines can contend with human champions now. But that isn't intelligence either. The Deep Blue chess machine does NOT think things out like humans, but rather uses very simple heuristics to identify obviously bad moves, and traces out all the reasonable moves for 10 levels or more. Someday a computer will be able to play all possible chess games out within it's memory -- it will be the perfect chessplayer, and with no more real intelligence than Pascal's gears.

    Various other useful AI accomplishments are similar to Deep Blue in how they relate to intelligencs. An example where I have a bit of experience: automated visual inspection is a substitute for human inspectors, who get bored as hundreds of perfect parts go by and don't see the one bad one in the lot. It is not nearly as effective as a human who is paying attention, it often seems maddeningly stupid to the programmers and operators who have to deal with all the false alarms, but it doesn't get bored... Another example is the damned Microsoft paperclip help system -- it started out as a dog, but that implied too much intelligence, and now it just smirks at you while answering the wrong question.

    The _real_ AI challenge is the Turing test: hold up a conversation well enough that the humans in the chat room don't suspect it's a computer. This is very, very, very tough, and useful mainly as a publicity stunt. People don't want a computer that can simulate a human -- they want it to get the work done, without all the emotional issues you get with humans.

    At least one science fiction author (Melissa Scott?) has taken to calling it "Artificial Stupidity." That's a much more practical goal; besides it better expresses what we really want (smart enough to work, too stupid to unionize), and avoids the misleading expectations that come from "Artificial Intelligence".

  87. you twit by streetlawyer · · Score: 2
    It is totally obvious to me, anyways, that the man is not required to know Chinese any more than my Pentium III is required to know LISP -- the man is the one component of a system which, as a whole, evidently does understand Chinese

    This is called the "Systems Reply" and is anticipated and refuted in the original Chinese Room paper ("Minds, Brains and Programs"). It is always a touchstone of geek arrogance that they believe themselves to have come up with a new and definitive refutation of Searle, and it's always this one.

    1. Re:you twit by Urban+Garlic · · Score: 1

      So can you describe or link to this refutation? It sounds exactly like the more sophisticated version of Searle's argument I'm looking for.

      -- A.

      --
      2*3*3*3*3*11*251
    2. Re:you twit by kmellis · · Score: 1
      It is always a touchstone of geek arrogance that they believe themselves to have come up with a new and definitive refutation of Searle, and it's always this one.
      It's "always this one" because Searle's argument is so weak and its refutation is so obvious.

      Searle's argument is the contemporary equivalent of Anselm's ontological argument for the existence of God. Both are clever pieces of sophistry that are convincing only to the true believers. Both perform a philosophical sleight of hand by hiding difficult concepts in simple language designed to appeal to an uncritical "intuition". Since their errors are in their hidden assumptions, both appear to be valid because their formal structures are correct. Neither are that difficult to refute, even for a novice. Both are resilient against their refutations because, to the believers, they're not about what is true but about what they need to believe is true.

      Both demonstrate that very smart people and even the best of philosophers can be led astray by their intuition and their faith.

  88. AI Primer by jd · · Score: 2
    There are many different "flavours" of AI, and it's not clear from this article as to which (if any) the book refers to.


    Main Categories

    • Expert Systems - These are NOT true "AI", but often get thrown into the same category. An "Expert System" is any system capable of exhibiting the ability to make deductions, and to learn from incorrect deductions, and retain that learning from session to session. Programs such as "Animals", and (useful) diagnostics tools fall into this category. So do some "intelligent" chess programs. "Deep Blue" did not, as it required reprogramming to learn. The ability to learn by example is key to all Expert Systems.
    • Weak AI - This is the most common category to encounter. To be considered "Weak AI", the system need not exhibit any "intelligence" at all. It merely needs to demonstrate one characteristic that formerly would have required a person applying intelligence. Just about any problem solvable in this category falls into the "Chinese Room" proof of non-intelligence. As such, it is usually argued that these are interesting applications, but they're again NOT AI. ALL self-contained robotics, capable of "learning" with retention, fall into either the category of Weak AI or (more often) Expert Systems.
    • Strong AI - To classify as "strong AI", the AI system must exhibit similar properties to both Expert Systems -and- Weak AI systems. In other words, they must be capable of learning, and be capable of knowledge application. However, this is only where the requirements begin. Strong AI must be capable of:
      • Inference (ie: it must be able to learn, without specifically being told what it is to learn)
      • Independent investigation (it must be capable of determining what to learn, rather than being instructed)
      • Deduction (ie: where two pieces of existing information relate, it must be capable of reaching conclusions from that relationship)
      • Conflict Resolution through Experimentation (ie: where two pieces of existing information conflict, it must be capable of independently resolving that conflict by creating a hypothesis and testing that hypothesis)
      • Self (ie: there must be evidence of self-awareness, self-examination, self-referencing, self-will, etc.) This is more a consequence of the above, than anything. If you have all the above conditions for Strong AI, without needing an operator to "guide" it, or specific programming for each possible scenario, then you must have something taking the place of "Self", as a high-level, soft-coded "Supervisor" to drive the system.



    Many of the "arguments" and "debates" in the field of AI are non-arguments, because they deal with entirely different areas of AI. There are some superficial similarities, and different types may depend on experience in other types, but they should never be confused.


    Testing AI systems. This is often done by means of the "Turing Test" - if it's indistibguishable from something you know is intelligent, by any test of ability (rather than physiology), then it can be considered intelligent, by any meaningful definition.


    "Expert Systems" are often the main contestants in "Turing Test" challanges. However, the test applied is not the strong version, above, but a weak version, in which the machine must merely be difficult (not impossible) to distinguish from a person, in one specific area of conversation. The results are impressive, but because Expert System engines are not intelligent, they will only ever be impressive in the weak test. No Expert System, however good, will ever meet Turing's strong criteria.


    Weak AI systems are too specialised to even apply for a Turing Test. Vision, sound recognision, etc, are all worthy goals, but the logic behind such engines is largely specialised pattern-matching and interpolation systems. Such a system is good for what it's designed to be good for -- engineering-type problems, where the output must be capable of being more exact than the input.


    Strong AI systems, at present, are either extremely primitive, or simply don't exist. Certainly, the level of effort into Strong AI has dropped over the past few decades, and nothing that does exist is even remotely close to the point of being able to take on even the Weak Turing Test, never mind the Strong one. But, should this field ever make headway, this is where true Artificial Intelligence will come from. HAL, "Data"/"Lore", and numerous other sci-fi creations assume that Strong AI will, someday, make progress. None of these types of AI can be produced through "Expert Systems" or "Weak AI", although (again) the hardware usually requires one or the other. (eg: HAL's optics would likely be Weak AI-driven, because that is what Weak AI does best.)


    I've postulated that Strong AI will most likely start to appear through Virtual World-type environments, because these can be controlled and directed, the responses can be examined, and the hardware limitations of real-world systems is not a factor. (A VR AI can have whatever "vision" the VR can simulate, whether or not physical optics are capable.)


    Closed environments allow experimentors to add/remove stimuli at will, and see what happens. You can't really remove gravity, for example, in the real world. This makes a virtual world much more interesting, when it comes to what experiments you can do.


    The problem with VR AI is that it's never going to get funding. It's too speculative, has no direct or immediate benefits, and would be a VERY long-term project, if it's to produce anything at all. (By long-term, I don't expect a self-evolving system to reach any kind of awareness or intelligence any faster on a computer than in real-life. Sure, you can start with more complex building-blocks, and you're not required to simulate every molecule in every organism - event-driven mechanisms would be perfectly good - but even if you could start with some very complex computer life, you're talking about a project that would take centuries before you could even know if it was going to produce any viable intelligence, and probably as long again before such intelligence reached the point of being able to take, and pass, the Strong Turing Test.)

    --
    It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
  89. Reply to AC - when there's nothing left to do.... by JMZero · · Score: 2

    The more interesing question is, what happens when machines think better than any of us - and we're all "useless".

    Doesn't mean that I'll have any less fun playing StarCraft 27 (written by a team of supercomputers in Omaha). As long as the robot's prime directive is "make the human's happy", I think we're in for some good times - they'll figure out some fun stuff.

    --
    Let's not stir that bag of worms...
  90. searle - is brain a digital computer by johnrpenner · · Score: 2


    of course, if you're going to talk about AI,
    you might want to ask a cognitive scientist:

    Searle > Is the Brain a Computer? and Searle > Minds Brains, and the Chineese Room

    regards,
    storm's nest

    1. Re:searle - is brain a digital computer by johnrpenner · · Score: 2


      here's the summary from the link.

      SEARLE - IS THE BRAIN A DIGITAL COMPUTER

      SEARLE - IS THE BRAIN A DIGITAL COMPUTER?
      Summary of the Argument.

      This brief argument has a simple logical structure and I will lay it
      out:

      1.On the standard textbook definition, computation is defined
      syntactically in terms of symbol manipulation.

      2.But syntax and symbols are not defined in terms of physics. Though
      symbol tokens are always physical tokens, "symbol" and "same symbol" are
      not defined in terms of physical features. Syntax, in short, is not
      intrinsic to physics.

      3.This has the consequence that computation is not discovered in the
      physics, it is assigned to it. Certain physical phenomena are assigned
      or used or programmed or interpreted syntactically. Syntax and symbols
      are observer relative.

      4.It follows that you could not discover that the brain or anything else
      was intrinsically a digital computer, although you could assign a
      computational interpretation to it as you could to anything else. The
      point is not that the claim "The brain is a digital computer" is false.
      Rather it does not get up to the level of falsehood. It does not have a
      clear sense. You will have misunderstood my account if you think that I
      am arguing that it is simply false that the brain is a digital computer.
      The question "Is the brain a digital computer?" is as ill defined as the
      questions "Is it an abacus?", "Is it a book?", or "Is it a set of
      symbols?", "Is it a set of mathematical formulae?"

      5.Some physical systems facilitate the computational use much better
      than others. That is why we build, program, and use them. In such cases
      we are the homunculus in the system interpreting the physics in both
      syntactical and semantic terms.

      6.But the causal explanations we then give do not cite causal properties
      different from the physics of the implementation and the intentionality
      of the homunculus.

      7.The standard, though tacit, way out of this is to commit the
      homunculus fallacy. The humunculus fallacy is endemic to computational
      models of cognition and cannot be removed by the standard recursive
      decomposition arguments. They are addressed to a different question.

      8.We cannot avoid the foregoing results by supposing that the brain is
      doing "information processing". The brain, as far as its intrinsic
      operations are concerned, does no information processing. It is a
      specific biological organ and its specific neurobiological processes
      cause specific forms of intentionality. In the brain, intrinsically,
      there are neurobiological processes and sometimes they cause
      consciousness. But that is the end of the story.\**

  91. an old Dennett lie by streetlawyer · · Score: 2
    What they don't believe is that brains are magically endowed by God to be the only things capable of producing a mind

    Nor does Searle believe this, and Dennett lost a lot of respect in my eyes for continuing to claim that he does. Searle is completely agnostic about what sort of thing could produce a mind; he just asserts that nothing produces a mind by virtue of its status as a Turing Machine

    1. Re:an old Dennett lie by sammy+baby · · Score: 2
      You're right: Searle doesn't claim that only brains can produce minds. But Aldern (remember him? we're reply to his post.) said thusly:
      Another of Searle's arguments is pretty damning as well; those that pursue strong AI are, in fact, favoring a form of dualism. For them the mind is completely separate from the brain, an idea that has been pretty much discarded by the thinking public. Why is it, when computers are concerned, that the mind is no longer a product of a brain?

      If that isn't fair to attribute to Searle, then it's certainly not fair to attribute to AI supporters.

      Personally, I'm not a huge fan of Dennett, although I found The Intentional Stance interesting, ages ago when I read it. It bothers me that arguments like this one constantly devolve into "You're the dualist!" "No, you're the dualist!"

      Incidentally, I just read the "Backtracking" article mentioned earlier in this thread. It is now the funniest refutation, with Hofstadter's in second place.

    2. Re:an old Dennett lie by osu-neko · · Score: 2, Interesting
      If that isn't fair to attribute to Searle, then it's certainly not fair to attribute to AI supporters.

      Actually, it is. The problem is, most people take dualism to mean Cartesian dualism, which is to cast the whole concept into it's most extreme form. Plenty of physicalists/materialists are dualists of a sort, just not Cartesian dualists.

      In philosophy of mind, physicalism (the idea that everything is based on physical things, there is no soul or "mind-substance" or whatnot) comes in several varieties. Reductive physicalists are of course not dualists at all. But then, they cannot accept the idea of AI, either, since according to a reductive physicalist, a statement like "I believe the sky is blue" reduces to a statement about the state of your neurons or some other physiological state (which in turn reduces to a statement about the chemical/electrical arrangement of the atoms in your brain, etc.). Such a person must deny the possibility of AI, since a computer could never believe the sky is blue if what that statement means is that there's a particular arrangement of atoms inside your head. Of course, reductive physicalism also has the problem that a martian who appeared with nothing but an odd green goo in his head would also be incapable of believing the sky is blue, and most people find this view absurd. Thus, we don't find too many reductive physicalists these days.

      The alternatives are non-reductive physicalism (what Davidson likes to call anomolous monism) or eliminative physicalism. Discarding the later (which asserts there really is no such things as "beliefs", "desires", etc. to begin with), we have non-reductive physicalism. This is what the AI proponents you talk about believe in -- that the mind is based (more accurately, supervenes) upon the physical world, but something like the belief that the sky is blue does not reduce to a statement about neurophysiology. Now, unlike Decartes, they're not substance dualists, but they are property dualists -- they assert that there are mental properties, and there are physical properties, and that mental properties are not reducible to physical properties.

      Coming back to the eliminative materialist, this person denies the property dualism of the non-reductive physicalist. This person cannot believe in the possibility of AI, because they don't actually believe in natural intelligence (intelligence, like beliefs and attitudes and such, are more nonsense that doesn't actually exist in the world).

      Since neither a reductive nor eliminative materialist can consistently also believe in AI, it follows that anyone who does, if they are a physicalist at all, must be a non-reductive physicalist, and therefore they must believe in property dualism. Anyone who believes in AI is a kind of dualist, just not necessarily of the Cartesian sort...

      --
      "Convictions are more dangerous enemies of truth than lies."
  92. fa! by Anonymous Coward · · Score: 0

    Don't know about AI, but JonKatz certainly is an over-hyped fantasy.

  93. The "problems" with AI by kilogram · · Score: 1

    Well, most people can't see that focusing on one field is most certainly the wrong way to go, and this is confirmed by the major researchers in AI. If we are able to create an AI that could learn from examples, then you could train it to do almost everything. You could teach it to read, to recognize pictures, etc. The problem is, for each rule you define, there will have to be several exceptions. One would have to write a very short piece of code for this to work, and then train the AI for a few years to see the results.

  94. Types of intelligence by UncleGizmo · · Score: 2, Interesting

    One thing I always wonder when hearing how AI technology will replace/mimic/supersede human intelligence is that the type of intelligence being exhibited by a machine is rarely identified. Social scientists generally agree that there are seven [Gardner added an eighth] types of human intelligence:

    Verbal-Linguistic Intelligence
    Logical-Mathematical Intelligence
    Kinesthetic Intelligence
    Visual-Spatial Intelligence
    Musical Intelligence
    Interpersonal Intelligence
    Intrapersonal Intelligence
    Naturalist Intelligence

    As humans we all have different levels/mixes of these intelligence types. Some intelligence types require more sensate interaction with an unpredictable world [such as intrapersonal or naturalist intelligence], others are more strictly rules-based [logic-math or visual-spatial], while some [like musical intelligence] require a combination of both.

    One can see how some of these might be more or less able to be adapted by AI technology, but that's why "intelligent" machines, IMO, will never completely be able to be human.

    --
    Who put this thing together? Me, that's who.
  95. Most A.I. isn't really about intelligence. by NoNeeeed · · Score: 2

    An interesting thing to note about many of the things that are described as A.I. especially in the popular press, vision, walking, playing chess; none of them require intelligence as I think of it.

    Much of the work done into mimicing vision has created systems with capabilities that in humans are achieved by hard wired parts of the brain. Movement, shape and even facial recognition are not really intelligence.

    I think of intelligence as teh abiliy to reason about problems, not simply to solve them. Many of the supposed A.I. systems are just brute force search systems.

    Deep blue is like any other chess system, just bigger and faster. Many problem solving systems are simply fast (normaly optomised for the problem) constraint solvers. Neural nets are simply an arbitrary system that is capable of partitioning a solution space in a non-linear fashion and the training algorithm is a search for the network values that partition the test data best. if you think that NNs are anything like real brain cells find biology student who has done some neuro-physiology and you will find there is alot more to them than just a sigmoid function and some weightings.

    In fact the neural network training algorithm bears more than a parsing resemblance to simulated anealing (sp?) in its approach.

    If you want to learn about machine learning algorithms check out Machine Learning by Thomas Mitchell. Small but well formed.

    A quick statistic. The average grandmaster thinks something like 7 moves ahead. Deep blue plots about 15 moves ahead. I may have the numbers wrong but the ratio is about right. However it still only just beat Kasparov. That says something about the way that the human brain thinks about complex problems. This is why A.I. researchers have started to turn away from chess as a problem and towards Go. The branching factor in Go is some much larger than chess that even the best systems can be beaten by a one or two year player. Playing Go will require something more than just brute force.

    Most so called A.I. is just a case of doing things quickley. As the PHBs (would probably) say, think smarter not faster. The brain is good at what it does, not just because it is massively complex and parralel, but also because of the way it simplifies many problems using clever tricks to reduce the workload.

    I just think we have alot further to go than many researcher and reporters would like to think. Most of what we see these days if just 'clever' or 'smart' (like a spelling/grammer checker), not intelligent like someone designing a car engine using entiry novel techniques (not just optomising or using predefined parts).

    Having said that there is some research that shows promise, such as some of the work going on at MIT with COG and co. Now that looks interesting. They arn't trying to make them smart/do clever tricks/play chess etc, but make them intelligent in the more human sense.

    Anyway, I'll stop my ramblings now.

    Paul

  96. Apples and Oranges by schmaltz · · Score: 2

    So a supercomputer will be as complex as brain somewhere in the 2010 to 2020 time frame.

    A single, general-purpose CPU processes data serially. The 100 million, or billions, of neurons, dendrites and other connections in the brain don't have this limitation. Even at "20 Hz", they operate in parallel. Further, that 20 Hz figure is derived from EEG readings, so it's a gross reading of the electrical field emitted by the entire brain. This antique perception of the thought organ is outdated and limiting.

    Bio-neurologics operate at the speed of chemical activity, which is to say fast. Who's to say what constitutes a bit or byte in the brain, and what represents a word, picture or symbol? We don't know yet. There is, however, a programming language for the human brain, and it's called Neuro Linguistic Programming (NLP).

    --
    Big Daddy, Johnny, Burp, Aunt Zelda, Scott, Slurp, Big Momma ... where's Siggy?
  97. and i quote... by Terry+Dignon · · Score: 1
    this came from an old post of mine, but i thought it would fit this situation:

    well..if we base future predictions on current programming techniques and on the continuing domination of the market by microsoft- we have nothing to fear, general protection faults will protect us

    hope that calms some fears...

  98. Show me the code by nickynicky9doors · · Score: 1

    The issue is hypothetical. The question remains what is mind? How do we define mind? Defined in terms of problem solving mind exhibits stochastic and heuristic characteristics. But adding in afferent based judgements and actions as necessary to a quintessential definition of mind goes to considerations far outside strong AI considerations. But there's substantial evidence to suggest problem solving is supplemented, if not driven, by emotions and hormones. We're wet ware and AI isn't, it's a species apart and will most likely have to tell us it has evolved. But if AI does come into being will it want to hang with us? Would you?

    --

    heuristic algorithm seeks stochastic relationship
  99. Emergent emotions? by NanoGator · · Score: 3, Insightful

    I had a thought a while back that the more complex my computer got, the moodier it got. It seemed that some computers I had were very enthusiastic, and some just hated their jobs and performed sluggishly.

    Some could attribute this to hardware configuration problems, and that would likely be true. But it was interesting to me that Windows itself changes as it grows. Every change in my computer makes it a little different, and I'm starting to notice. I can even tell the difference between two installs of Windows on the same machine, even though they look virtually the same.

    What I think is happening is that each component changes the complexity of the overall system. If that component has an issue (i.e. bad driver or maybe misconfigured), then it adds a little spark of personality to the computer. When enough of these little quirks add up, my computer feels different than other people's computers.

    This yields an interesting question. If computers get more complex, will a rudementary set of 'emotions' evolve? They may not be emotions in the sense that they cry if you switch to a Mac, but maybe emotions in the sense that the computers have moods? What if your computer's performance was tied to bandwidth on the internet, and a congested network bogs the computer? What if you're running a laptop off a battery, and the computer gets 'tired' as it wears down? What if you're running a screensaver that makes it 'daydream.'?

    Again, these aren't the same type of emotions or moods that people feel, but it is interesting that the more complex a computer gets, the more we can personify it.

    --
    "Derp de derp."
  100. OK by streetlawyer · · Score: 2

    Let's hear your response to it then. Bearing in mind that over 100 papers were published in refereed journals on this very issue, I'm guessing that you must be pretty impressive to be able to dismiss Searle so entirely

    1. Re:OK by sv0f · · Score: 2

      Let's hear your response to it then. Bearing in mind that over 100 papers were published in refereed journals on this very issue, I'm guessing that you must be pretty impressive to be able to dismiss Searle so entirely

      Oooh, the argument from authority. Very compelling. Most of the papers I have read on the Chinese Room argument argue against Searle (e.g., Dennett's point that it's not actually an argument, but an 'intuition pump'). I'm guessing that you must be pretty impressive to be able to dismiss Dennett (and like-minded philosophers) so entirely

      I find AI an interesting pursuit. I see no knock-down for or against it from philosophy. Philosophers have a history of making grand pronouncements about the possible scope of other fields that are roundly ignored by the people actually doing the work and seen later to be besides the point. (I say this as a cognitive scientist who likes philosophy, by the way.)

      My take on Searle: The Chinese Room illustrates (for those who have forgotten) that in the traditional approach to computational formalisms, syntax and semantics are separate. You can't get semantics from syntax. The AI folks tend to forget this.

      The problem is not AI. The problem is the traditional approach to computational formalisms. I think we need a conception of computational formalism where syntax and semantics are integral. Brian Smith has published the first in a series of books on his attempt at such a reformation. I think he's striving for the correct goal, although I find his approach unsatisfying. I see traces of the right answer in Christopher Alexander's work on pattern languages for architecture (inspired in part by Chomsky's work on natural language, which Alexander read while hanging aorund Harvard with pioneering cognitive scientists in the early 1960s); see especially Richard Gabriel's book on Alexander applied to software.

      Most programmers know nothing of the formal semantic theories that underly their programming languages, yet use them in meaningful ways. Apparently denotational semantics and the like are beside the point. We need some cognitive psychologists and linguists to get in there and theorize about what/how programming languages mean. When this happens, Searle's 'intuition pump' will be seen to have reached the wrong conclusion, but in a noble way: by spurring clarification of the issues on which he (and many others) are confused.

  101. Brain Emulation no longer a hardware challenge. by Dwain_Snyders · · Score: 3, Interesting

    The human brain has 10 to the power of 14 synapses. Each synapse will take around one byte of computer memory. Ignoring motor and low-level sensory functions (but including all brain logic and interpretation functions - yes, scientists have discovered what different areas of the brain do and it is possible to isolate them), an entire human brain's contents could be stored on with a Terabyte or so of computer memory. This storage space exists right now, albeit expensively. It doesn't really matter what level of hardware is used to run a brain, a human brain running 100X slower (as estimated in the post above), would still be able to run - the only limiting factor at the moment is the software used to emulate the brain functions. Like any system, this can be emulated, but it will take a massive programming effort and so far hasn't proven very successful. Of course, this won't really matter in the long run - A.I doesn't neccessarily mean that the computer A.I system must be human-like in intelligence - it could have a whole new type of intelligence which would surpass human intelligence as the rate of hardware improvement increases.

    --

    2DUP * ;

    1. Re:Brain Emulation no longer a hardware challenge. by Damek · · Score: 1

      Yes, but does the Human Brain support MMX?

    2. Re:Brain Emulation no longer a hardware challenge. by osu-neko · · Score: 1
      The human brain has 10 to the power of 14 synapses. Each synapse will take around one byte of computer memory.

      Bzzt! Wrong answer, try again.

      Any analog system, to be simulated perfectly, requires an infinite amount of memory on a digital computer. Of course, we're hoping that a perfect simulation is not necessary, but even if not, we have to know how close the simulation has to be before we can make any calculations on the amount of memory it will be required to simulate it. The whole rest of your post we can ignore, as it's based on utter speculation...

      --
      "Convictions are more dangerous enemies of truth than lies."
    3. Re:Brain Emulation no longer a hardware challenge. by Rumata · · Score: 1

      > It doesn't really matter what level of hardware
      > is used to run a brain, a human brain running
      > 100X slower (as estimated in the post above),
      > would still be able to run - the only limiting
      > factor at the moment is the software used to
      > emulate the brain functions.

      This assumes that the brain works like a digital
      computer (Turing machine, if you like), or can at
      least be approximated by one.
      I'm not sure wether this is proven/likely or not.

    4. Re:Brain Emulation no longer a hardware challenge. by RockyJSquirel · · Score: 1

      Any analog system, to be simulated perfectly, requires an infinite amount of memory on a digital computer.

      There's no point perfectly simulating an analog system if that system contains noise or other factors that limit the amount of information in an information theoretical sense.

      Rocky J Squirrel

  102. "Yet Another" by anser · · Score: 1

    Or is A.I. yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public?

    I do like that "yet another." Perhaps Jon would care to list the previous overhyped, self-serving fantasies from deluded scientists, etc?

  103. ha ha ha by Anonymous Coward · · Score: 0

    you posted a slashdot comment wherein MS is made the butt of a joke. That's precious and you are a unique individual with a firm grasp of facts.

  104. Deep Blue is not A.I. by ClosedSource · · Score: 2, Insightful

    "Given the explosive growth of the Net, the near-continuous increases in computing power and much-publicized A.I. breakthroughs like Deep Blue's 1997 victory over chess champion Gary Kasparov, the question is no longer whether artificial intelligence will reach the level of human intelligence: It's when."

    Deep Blue is neither an example of A.I. nor a breakthrough in programming. It's just an example of how fast a gaming problem can be solved when you have a lot of resources. I doubt that the interesting problems of A.I. are going to be solved in a brute-force manner.

    By the way, what does the "explosive growth of the Net" have to do with A.I.?

  105. Intelligence and morality by Lemmy+Caution · · Score: 2
    The real crux of the problem isn't identifying intelligence in terms of its functions and effects. For day to day purposes, systems can be intelligent enough to interact with, to solve problems, to deliver what we need.

    The largely unspoken problem is a moral one. When do we start giving artificially intelligent systems the same sorts of rights and responsibilities that humans do? Under what circumstances would we no longer see them as tools or instruments, but as having intrinsic rights?

    "Never" is a viable answer. After all, even though there's increasing evidence than animals such as chimps, dolphins, whales, elephants, and african gray parrots are effectively intelligent, there isn't widespread call to grant them rights and responsibilities - most of the language of their rights is about the preservation of species, not about freedom of agency. "When they ask for them" is another possible answer, but could lead to a situation in which we build failsafes to prevent them from ever asking for them.

  106. Kurzweil and Thinking Machines by RobertFisher · · Score: 3, Interesting

    This is an excellent point.

    The same idea occurred to me recently when reading through Kurzweil's "Spiritual Machines" book. There are a few orders of magnitude to toss around in these calculations : Kurzweil determined that a desktop computer will be comparable to a human by around 2020. It was evident to me that Kurzweil's timescales (and hence the premises which he used to infer them) are quite far off, because current massive parallelization of commodity CPUs puts one a factor of about 4,000 up from a desktop machine, or about 13 years of Moore's Law evolution. In addition, as the number of CPUs per supercomputer is increased, we have effectively grown faster than Moore's law, due to both the chip and parallelization advances.

    Since the supercomputers of today effectively place us where a desktop will be in 2015, it should be apparent (by Kurzweil's logic) that an "intelligent" machine should be nearly imminent.

    It is quite evident that something is awry in the logic leading to Kurzweil's conclusion. The simplest explanation is one which is quite familiar to scientists and programmers using state-of-the-art software tecnhinques : having the hardware resources is only a bare minimum requirement to solve a problem. For instance, one can have a supercomputer capable of simulating the Earth's climate for centuries, but that won't get you any closer to the results if you don't also possess a great deal of knowledge about atmospheric physics and numerical methods. The same is true for studies of "Thinking Machines" : one can have a machine possibly capable of thinking, but without the knowledge of how to go about doing it, you are no closer to the solution than where you began.

    Bob

    --
    Science, like Nature, must also be tamed, with a view turned towards its preservation.
  107. Definition of intelligence - it's most basic form. by Catbeller · · Score: 4, Insightful

    Let's define intelligence.

    Ability to perceive oneself as part of the universe? Animals have it.

    Self-awareness? Dogs seem to have it. Chimpanzees, elephants, cetaceans certainly seem to know that they are individuals. Dolphins even recognize their own reflections in mirrors.

    Tool use? Chimps use sticks to dig with. They can stack boxes to reach high places, which is borderline engineering for most humans.

    Language? Chimps have one. So do gorillas. Dolphins and other cetaceans have great capacity for communication underwater.

    Now, machine intelligence. Turing test? Simple programs passed limited tests years ago. The more complex ones to come will be far more capable of fooling people into believing they are speaking to a human.

    Play chess? Limited, but the best can beat our best.

    In the future, the AI's will be able to speak, emote, manipulate items and use tools, even be able to design their own descendents. Give tools, the AI's could even build their successors.

    But, will they ever be regarded as intelligent by humans?

    Nope.

    Most europeans and americans for centuries considered blacks and American Indians as sort of half-people, using great logic and rigor that was totally idiotic looking back from our time.

    Many tests for animal intelligence and self-awareness has shown that the subjects can indeed show the traits necessary to be considered sapient. But, after each hurdle, the bar gets raised another notch philosophically.

    If I were a suspicious type, and I am, I would say that humans simply don't want to recognize intelligence in other species, much less animals, because it threatens us enormously. Our pride in ourselves, our domination of the planet, and our cruelty towards other species are all shaken if the animal looking back at us in the treetops is actually a thinking being, tho a bit furry.

    Religion has more than a little to do with it as well.

    Down to my definition of intelligent life:

    If it fights back, and wins, it is intelligent. All other players are dead meat.

  108. Re:I'm [not] doubtful (Poker AI) by Regulus · · Score: 1

    Uh... getting a computer to bluff is very easy. My MSc. thesis topic is computer poker AI. You can play against my poker bots with my online applet

    Getting it to play *well* is the hard part.

    Getting a bot to bluff is actually quite easy.
    The formulas can be quite simple. If the opponent will fold 20% of the time to your bluff, and the ratio of the cost of your bet to the size of the pot is 0.20 then it is profitable to bluff.

    It all boils down to math. Who cares what's on the other player's faces? If they are good players, it won't tell you anything, anyways.

    ------

    --
    I want to live forever, or die trying.
  109. All I Want... by RichardtheSmith · · Score: 2, Interesting

    Is a PDA I can talk to. Imagine a Palm Pilot with a microphone. You press the "record" button and say, "I have a doctor's appointment at one o'clock on Friday. Remind me one hour ahead of time." The Palm Pilot not only can parse your speech, but "understand" what you want it to do and do it with no further action necessary on your part.

    I know this sounds trivial, but we've been promised something like this for years. And no one can realisitically tell us when we'll have it. Also, this isn't just AI for use in yuppie toys. It would be a revolution in the usability of computers by the handicapped.

    The truth is I get really sick of these discussions because they've been going on for years and we still don't have anything to show for it. Unless you count things like the Microsoft Paperclip, which supossedly has fairly deep AI in it.

    Oh well...

  110. the debate is about potential, not current, tech by bshanks · · Score: 2, Insightful
    Are intelligent machines transforming life as we know it? Or is A.I. yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public?

    Neither. Yes, there are many useful things that have come from A.I. research. Yes, there may be a titanic debate going on over the potential and the philosophical implications of A.I.

    But few researchers are claiming that the technology we have now is even near the goal of real, general-purpose A.I.(*) If there is hype, it is not coming from the researchers (See Komodo's post).

    * (There are some who say that we will advance a lot in a short time, however.)

  111. ahem by rossarian · · Score: 1

    Are intelligent machines transforming life as we know it? Or is A.I. yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public?

    Jon, have you ever heard of the term false dichotomy? I submit that your articles would be far more interesting (and rational) if you read up on it.

    The discussion has rarely been better framed..

    I beg to differ. See the above link for details as to why this premise is .. flawed.

  112. Old Quote by eric2hill · · Score: 2

    "Artificial intelligence is no match for natural stupidity."

    --
    LOAD "SIG",8,1
    LOADING...
    READY.
    RUN
  113. Google's feeling lucky by Anonymous Coward · · Score: 0

    members.aol.com/NeoNoetics/MindsBrainsPrograms.htm l

  114. Yeah, robots. by Gannoc · · Score: 2
    Maybe if Robots had existed a few years ago, they would have saved you from getting your ass kicked everyday in high school

    I doubt it though. If they had true self-awareness, they would have assisted in the ass-kicking.

    In fact, you should be dreading the coming of A.I. As soon as the machine-mind becomes aware of your idiocy and arrogance, they're gonna go "Terminator 2" on you.

    My Karma is always 48, because whenever I hit 50, I flame Jon Katz.

  115. interesting statement by niall111 · · Score: 0, Flamebait

    I would replace "A.I." in this statement with "Linux" "Or is A.I. yet another overhyped, self-serving fantasy by deluded scientists and technocrats talking mostly to one another, foisting their ill-conceived, poorly-engineered creations on an unsuspecting public"

  116. Kasparov by Apostata · · Score: 1


    Quote: "[...]and much-publicized A.I. breakthroughs like Deep Blue's 1997 victory over chess champion Gary Kasparov, the question is no longer whether artificial intelligence will reach the level of human intelligence: It's when."

    This makes for a nice Hollywood synopsis, but in reality is a very insignificant claim. Deep Blue was programmed with the help of several chess GrandMasters to beat Kasparov. They knew his moves, analyzed his previous games, and built an AI that would beat him. So, from the get-go, it had not only the specific task of computing chess moves, but also the specific goal of defeating a particular player who's moves - if analyzed thoroughly - would eventually form a pattern.
    This was not autonomy, nor was it anything much more celebratory than building a robot to assemble car parts.

    I'm not trying to persuade anyone that AI isn't developing or that it doesn't have good/bad potential philosophically/socially. However, let's not use the Kasparov match as a milestone, except for IBM's publicity engine...run by human's the last time I checked.

    --

    This wasn't just plain terrible, this was fancy terrible. This was terrible with raisins in it. - Dorothy Parker
  117. Godel, Escher, Bach - by D. Hofstadter by Anonymous Coward · · Score: 0

    If you have not encountered this book it is very interesting regarding Hofstadter's implied view of where AI can go. If you do not think of this book as a book on AI - then you've missed some of his points.

    AI aside, this book is an incredibly read. It will blow your mind.

  118. Cyc by n2kra · · Score: 1

    I wonder what happened to Open Cyc, seems to have stalled.

  119. tis poopoo by abucci · · Score: 1

    Anyone who says Bill Joy is guiding the AI debate is so clearly narcotized by the mainstream media that their opinion carries as much weight as a heroin junkie in need of a hit. Bill Joy's looking for publicity.

  120. Definitions, Limits, and A.I. by Anonymous Coward · · Score: 1, Interesting

    Technology today is a wonderous phenomenon, which derives from our own ingenuity as a species. A.I. is always a hot topic amongst the techno-savvy community due to its wide-spread applications for the future, but as a programmer it is vital to realize boundaries. Artificial Intelligence is a mere program produced by humans, which means it's based on limits. Is it truly intelligent if it merely executes what it was commanded to do? Commonly no. An arguement may be presented that humans are based on boundaries also but in riposte humans have the freedom of thought, which it is prevailing evident that thought remains unrestricted by any known limits. A.I. through this consideration becomes less artificially intelligent so to speak and more a guise of intelligence. While not the standard excepted bleary-eyed response of a computer science enthusiast, this state of mind is derived from the consitancy contained within the mental structuring of code and the result. There are numerous pyrrhonists of artificial intelligence due to the fact they are frequently misled by the misnomer that is A.I. Artificial Intelligence should be known more as E.I. or Emulated Intelligence. In conclusion, this particular post may seem as an intelligent article in the guise of a rant. (BTW nice book)

  121. Get real, people by Fissure_FS2 · · Score: 1

    Everyone knows that the only thing that will come out of A.I. research will be a little android named David that will follow in the path of Pinocchio and pray to the blue fairy to make him a real boy. Of course, the loverbots might actually be useful, especially for the Slashdot crowd.

    --
    My life's goal is to get a score of +3!
  122. AI : a myth? by Anonymous Coward · · Score: 0

    Wondering if anyone's read Roger Penrose's Emperor's New Mind, wherein he tries to arrive at AI being nothing more than a myth?

  123. Re:wrong topic (Turing test) by sfmarco · · Score: 1

    Basically you are referring to the Turing test.

  124. Searle - Intentionality by chipotle_pickle · · Score: 1

    I would not write a book on AI without a discussion of Searle. One of the points that Searle makes is that thinking and feeling are commingled activities. "Computers can't think because computers can't care."

  125. No compelling evidence for this by Goonie · · Score: 2
    There are no generally accepted proofs, or universally accepted pieces of empirical evidence, to show that the abilities of the human brain include things that a Turing machine can't do. Penrose has tried to show it, and failed in the view of most mathematicians. Searle has also tried by a philosophical argument, but many (perhaps most) in the AI community disagree.

    Of course, you may take the argument of the failure of conventional AI techniques to provide human-like intelligence yet as an argument for the notion. I don't, personally, but it's a reasonable point.

    --

    Any sufficiently advanced technology is indistinguishable from a rigged demo
    --Andy Finkel (J. Klass?)
  126. So... Wordy... by Anonymous Coward · · Score: 0

    I'm not a Katz hater. Why, however, IS HE SO WORDY?

    When reading a lead-in on the home page, I rarely notice who posted it. I read the intro, decide whether the story is interesting to me, and the either dig deeper or don't.

    Some intros start to grate on me with their wordiness. I look up to the Posted By line, and behold, it's Katz. *SKIP*

  127. aghh! by poemofatic · · Score: 2

    No end of harm has been done to those studying intelligence than the dominace of the "brain as computer" metaphor.

    It is a useful metaphor, but I'm not aware of any evidence that makes it a more apporpriate metaphor than, say, the brain as a cell or the brain as a bowl of fermenting soup. The brain is an organic, chemical organ. Yes neurons are used to send signals, but so are proteins, and bare chemical compounds such as, say, LSD. There is no more meaning to the statement :"the brain runs at 20HZ" then to the statement "The brain runs at 98.6F". Actually the latter is on much more solid footing and has real predictive power.

    It is a historical accident that most of those who are studying intelligence now consider themselves computer scientists, instead of the alchemists and biologists which studied the brain in earlier times. Presently, the biochemists and linguists are doing fantastic and interesting work -- but their advancements are limited to the more humble task of modelling/predicting things such as emotions, experiences, sleep patterns, etc. It's the CS guys that get the military funding for expert systems and most of the public mindshare.

    --

    When in doubt, have a man come through a door with a gun in his hand.

  128. You can't ignore John Q. Public... by Lemmy+Caution · · Score: 2

    .. because John Q. Public is, one way or another, picking up the tab.

  129. Nope by Anonymous Coward · · Score: 0
    There are a few mistaken/misleading numbers in your post, the first, and quoted by almost everyone in thread, is the neuron count. The more important misconception is recognizing neuron as the basis of computation, the basic unit is probably the synapse, and all neurons, axons (a real axon's transfer function is not identity) and synapses must be taken in to account. Another error is operating frequency of brain, since brain is analog, you cannot attribute a specific frequency to its operation. As for neurons, 100Hz upper limit seems reasonable. BUT that is not how many different states a neuron can take in a second, there is phase information, the frequency is not discreet etc. If you want to arrive a operations/second value for a single neuron or synapse, you must check how many identifyable (by other brain parts, that is) different states can a neural unit can assume in a unit time. That number exceeds a 100 for neurons and about 100 for synapses...Assuming only electrical activity goes on in brain. Ofcourse that assumption is also wrong, slower, chemical based mechanisms are at least as important. If electrical pulses of brains are like ANDs and ORs of computers, chemical routes are "what is the next best move?" of a chess program. They are slow, but much more complex.

    Considering all these, my prediction is computers will be as complex as brain at 2035 earliest, and 2050 latest if Moore's law continue to hold in a recognizable form. AI is altogher a different topic. We don't have to go the way of cumbersome tinking engines that also has to look after many bodily functions and not optimized for thinking.

    This point is important, as we humans represent the most intelligent species (including machines)on Earth we tend to think our brains as the ultimate, or at least the pen-ultimate (to be superceeded by machines designed by us) thinking machines. This ofcourse is true, our brains are the best thinking machines around, but our brains are the one eyed kings of the land of the blind. Being best does not imply being good. Vast differences in cognitive abilities between indiviudals are largely due to our high-intelligence is very young and evolution did not have enough time to fine tune it. Even if evolution had a chance to fine tune it, it may not find an optimal solution to thinking problem, as it has to take few steps (and generally just one step) forward each generation which makes the process prone to getting stuck at a local minima; just like artificial evolution programs. As I see it, the "design" of brain has very good fault resistance and efficient parallel implemetation characteristics. OTOH it has very poor processing capacity per volume or per energy or per symbolic operation. If an artifical brain is designed wisely, it does not have to have processing capabilities of brain to outperform one. It might even be possible that a general purpose AI program is released tomorrow. We just don't know how much processing power a human level thinking machine requires. The capacity of brain is an absolute upper limit, the real value might be much much less.

    If I had a conclusion, this message would not have been an AC post. But I'm just a cognitive scientist, you shouldn't expect me to have a conclusion for another 30 years anyway.

  130. Intelligent algorithms, not computers by Oink.NET · · Score: 1
    You're right. As people learn what goes into making something, it loses its magic charm. Ever wonder why a simple salad seems so much better at a restaurant? It's not because they've got a corner on the good-tasting-lettuce market (they probably don't even wash it), it's because you didn't make it yourself, and that makes it magic.

    The biggest indicator that this same phenomenon is what is happening with the AI hype is that people continually speak of intelligent "computers", black boxes that magically do stuff that we don't understand.

    A computer is nothing without algorithms. If anything is going to make a computer smart, it's going to be the algorithms it runs, not the simple fact that "it's a computer!" The problem is, there's nothing magic in algorithms. You can print them on a T-shirt, a la DeCSS. Sure, it may take a couple million T-shirts to contain the code that passes the Turing test, but when you try to pin down what exactly is behind it, it's just code! Someone thought of it, and wrote it down. Somewhere, a human understands how that code works, even if you don't.

    What I can't understand is how these brilliant AI computer scientists can cook up brilliant code and then close their eyes, feign amnesia, and say "Look, I've built a machine that's smarter than I am! I don't understand it!" On the other hand, I think I can understand it. That's the only way to have lasting job security in the AI field.

  131. Iain M. Banks - The Culture Series by Anonymous Coward · · Score: 1

    Read books of Iain M. Banks from the Culture series to understand why AI will be the most important technological discovery ever. (Consider Phlebas, The Player of Games, Look To Windward, Use of Weapons and Excession)

    "Human does not scale" ;-)

    1. Re:Iain M. Banks - The Culture Series by mordwin · · Score: 1

      If you want something a bit closer to home as it were, try David Gerrold's 'When H.A.R.L.I.E. Was One - Release 2.0', probably the best piece of fiction on AI.

  132. half-understood Dennett. by streetlawyer · · Score: 2
    Most of the papers I have read on the Chinese Room argument argue against Searle

    You do surprise me. So you've read half the literature and formed a conclusion without troubling yourself with the other side of the argument. Here's an argumentum ad hominem to add to your collection; you're a prick.

    e.g., Dennett's point that it's not actually an argument, but an 'intuition pump'

    You've in fact read Dennett's paper so shallowly that you think this is a critique; in fact Dennett never means it as such and admits that he uses the "intuition pump" (called by the rest of us a "thought experiment") all the time.


    I say this as a cognitive scientist who *likes* philosophy, by the way.


    OOOOHHH! whoopee dooo! check out the big brain on Brad! I'm sure that the philosophers are suitably honoured to have drawn the approval of an ACTUAL COGNITIVE SCIENTIST!

    My take on Searle: The Chinese Room illustrates (for those who have forgotten) that in the traditional approach to computational formalisms, syntax and semantics are separate. You can't get semantics from syntax.

    This is the entire point that Searle is trying to make, you fool. And he says so, in that article you haven't read. You can't get semantics from syntax. Or to put it another way; a full syntactic description of a Chinese speaker does not necessarily have semantic content. Or to put it another way; the blessed box doesn't speak Chinese.



    You might profitably read Searle's later papers on the subject where he points out that even this is conceding too much to the Dennettites. The Chinese box doesn't even have *syntax*; all it has are marks on paper. These have a causal role in the system, but this causal system is only syntactic if interpreted as such. Or in other words, a computer is a box turning switches on and off; these switches are only '1' and '0' in the context of an interpretation. Which has to be provided by something which is not itself merely a CHinese Box.

    SInce you have conceded my entire point, I have to regard this discussion as over.

  133. Not my idea... by cr0sh · · Score: 2

    But something I agree with and have mentioned in various forums from time to time:

    "Intelligent Life" (whatever that may imply) arises from self-organising, complex systems, formed of relatively (to the overall IL) unintelligent parts.

    What do I (and really, those greater than me who have proposed this path of research) mean by this?

    Simply that a neuron cannot know the brain, an ant cannot know the colony, a bee cannot know the hive, and a person cannot know the corporation.

    These small parts cannot know in full the whole of the system of which they are a part. In a sense, right now - corporations may be entities that think and communicate outside and beyond the control and grasp of any human mind. The internet, with its myriad of nodes and servers, may be actually "alive" and "thinking" - yet we would never know it. Corporations connected together via the internet - a symbiotic relationship? Or something more? ???

    It is something interesting to think about - whether it is true or not. We have almost no hope of knowing for certain whether it is true or not, much the same as a neuron cannot know itself, but a large collection - well, you know...

    Think about it - then wonder...

    --
    Reason is the Path to God - Anon
  134. AI - By-product Illusion of.. by 3seas · · Score: 2

    Programming is the act automating complexity that is made up of simpler
    things. So it's really all about automation and with the right automation
    tools and enough automated, you'll get your by-product illusion of
    Artificial Intelligence, plenty enough to pass the illusion test called
    the Turing Test.

    A.I. - nothing is naturally that stupid.

    And ever rule has it's exceptions. In this case it's those who think it's
    right to claim it's not just an illusion. You know, like a con artist.

  135. Re:I'm doubtful (what about solved problems) by RockyJSquirel · · Score: 1

    I tend to agree. I'd like to see something using AI play in a poker game. Can AI ever simulate bluffing? Or analyze the expressions on the other player's faces to determine if perhaps that they are bluffing, and call the bluff? Human intelligence can do thiss, but I'm not sure if something this complex exists now, or ever will.

    Chess is one thing. It follows a certain set of rules. Even conversation does, but it also invloves human expression like the bluffing example. But to to play out a scenario given a unique situation, machines are not up to the task yet.


    http://robotics.stanford.edu/~koller/papers/gala .h tml
    http://www.cs.ualberta.ca/~games/poker/

    It turns out that bluffing and every aspect of games like poker (other than facial expressions) are mathematically analyzable. As far as I know, no game theorist has added facial expressions into his or her theory but I wouldn't be surprised if they did. Anyway, what you actually bet (and how often, and in what situations) is plenty of information and certainly enough information to allow an opponent to play a good game against you, even without ever looking at your face.

    You can use game theory to prove that bluffing (and other forms of misrepresentation, such as what's called "slow-playing" in poker) are necessary elements to good play in games of imperfect information. I use the vague term "good play", because there are two important and incompatible definitions of "good play" in game theory. There's 'optimal play' and 'maximal play'. An optimal strategy is an equilibrium point that specifies your best possible strategy given the assumption that your opponents use their best possible strategy. A maximal strategy is the (harder to define) best strategy that takes your opponents' history (and possible weaknesses in ability) into account.

    Not only is it possible to prove these things, but there are simple (if sometimes computationally infeasible) algorithms for finding the optimal strategy of a game and, no doubt, given a specific mathematical model of an opponent's play it should be possible to solve for some form of a maximal strategy. Baysian statistics supplies a good framework for estimating an opponent's play from his behavior in a game of imperfect information.

    The insight involved in analyzing such games is the same one that motivates human play. Your behavior gives your opponent some information. If you always press an advantage for instance, you give your opponents too much information. In that case when you bet an opponent can almost always deduce when it's best to fold. However, if you always misrepresent your hand, you'll most definitely lose as well. Finding the equalibrium point mathematically involves enumerating all possible situations and doing some linear algebra. Obviously for a game like poker finding all of the situations would be infeasible, but it should still be possible to group similar situations together and come up with a useful solution.

    There are still some mysteries in game theory. I've never found an adequite analysis of collusion in multiplayer games and I suspect in any game of more than two people such an analysis is necessary. But the fact that so much of poker (or at least games like poker) is directly tractible with mathematics brings up the question of the relationship between AI and mathematics.

    If a problem can be completely solved mathematically, is AI really invovled? How about a situation (like chess) where a complete mathematical solution is trivial to express but not computationally feasible. When are aproximations to a mathematical solution AI?

    Rocky J Squirrel

  136. I can do AI, its easy, winded easy proof by CrazyJim0 · · Score: 1

    www.contrib.andrew.cmu.edu/~sager

    And check out my gameshow website for fun:
    www.richdate.com

  137. Re:Definition of intelligence - it's most basic fo by mordwin · · Score: 1

    Quite. I'd define intelligence in an a similar way, we recognise intelligence as the ability to manipulate models and get predictions that are close to reality. Someone who's world view differs significantly from observed reality we would consider insane, their results do not hold up. But its all about context. In the limited context of a chess game, then yes, Deep Blue is intelligent. But what we're talking about is 'human level intelligence' which is the ability to generate 'intelligent' results in a wide and undefined set of systems (after all, the real world isn't always predictable).

  138. Re:Definition of intelligence - it's most basic fo by rueba · · Score: 1
    very insightful, I have often had the same feeling myself, some people seem to want to define intelligence very narrowly in order to protect their pride in being "intelligent beings."

    I personally feel that intelligence is "any ability to respond in a non-random way to external stimuli." We have LOTs of it, ants have very little, but they still have some. By this definition higher mammals certainly have some "intelligence", how exactly to quantify that I don't know. Rather than a sharp dividing line, we should think of a continuum of intelligence,with inanimate matter at one end and advanced abstract thinkers(human-level and above) on the other end and decide how to place entities(AIBO, dolphins, Deep Blue etc.) on this continuum.

    This would be much more interesting than simply shouting "Its not TRUE AI because it doesn't write poetry/ play guitar/ cry over a broken heart" every time some AI advance is made.

    I must admit though, the concept of Bessie the Cow, and Spot the dog being "intelligent beings" does make me shiver a bit.....

    --
    The only reason all cover-ups appear to fail is that you never hear about the ones that succeed.
  139. What a bunch of crap by Anonymous Coward · · Score: 0

    First, I have yet to hear the definitive take on what "natural" intelligence is. So it makes perfect sense to have an argument about "artificial" intelligence.

    "Artificial" intelligence is as likely to be f*cked up by humans as nuclear power, because, to be honest, it's not like there's nothing at stake.

    Blame them with everything else if you will, but the capitalist elite are nothing if not self-preserving.

    You all watch too much Giant-Robo Animé.

    (Not that I think there's anything to create, anyway, besides the hardware, and the self-propagating algorithm... any feedback system of sufficient complexity will likely produce a form of artificial life.)
  140. The cynic has got it! by RockyJSquirel · · Score: 1

    If I were a suspicious type, and I am, I would say that humans simply don't want to recognize intelligence in other species, much less animals, because it threatens us enormously. Our pride in ourselves, our domination of the planet, and our cruelty towards other species are all shaken if the animal looking back at us in the treetops is actually a thinking being, tho a bit furry.

    Religion has more than a little to do with it as well.

    Down to my definition of intelligent life:

    If it fights back, and wins, it is intelligent. All other players are dead meat.


    Yep, just like politics, offically sanctioned ethics is just recognizing the "right" of the winners to disregard the losers. Remember, God must be an American.

    Rocky J. Squirrel

  141. Possible Future of AI by Anonymous Coward · · Score: 0

    I hate to post as anonymous coward, but i can't wait any longer for them to e-mail me the friggen password to my account!!

    Anyway... if you are interested in really cool AI stuff, such as where parts of the field might be headed, check out Dr. David Fogel's Blondie24 book (or technical paper if u want an in-depth technical description). The book (or paper) describes an interesting approach to the game of checkers. This is the closest to a program being able to "learn". It started with no prior info but the rules of checkers, and an assignment of 1 for normal pieces and a variable for kings. It gradually built up upon its own experiences from opponents to assign a value to the king, and to the stratigies it used. it wasn't like most other game programs where there was a collection of prior optimum moves for certain game situations, it found out what was good and what wasn't through play. (this was VERY VERY brief description, read the book for detail)

    This is mainly for those of you who doubt, or wonder where attention might be paid, or think that the AI is pointless (i think i saw that somewhere among these masses of posts, or at least doubt that was expressed) for those skeptics, read this book!

    I'd love to stay and elaborate... but i've gtg...

  142. Amish definately aren't more advanced than us by CrazyJim0 · · Score: 1

    They caused a law to be passed that says you can't drive a horsedrawn carriage and be drunk.... From some bad horsebuggy accidents...

    Anyway IMHO, AI is friggin straightforward to code up. Give a computer an imaginary 3d world, then have objects in it have distinct properties and obey the laws of physics... give the computer vision recognition to see these items real life... Then the computer can model the real world and make decisions based on it....

    Addition of new info would be as easy as Zork.

    I don't know what "x" means.

    X means bleh, where bleh is stuff the machine already knows.

    Its not too easy, but its straight forward, and everything added is reinforcing of the other pieces.

    www.contrib.andrew.cmu.edu/~sager for more

    OR for a gameshow website where you win money and hot dates: www.richdate.com

  143. Possible future of AI by Anonymous Coward · · Score: 0

    I hate to post as anonymous coward, but i can't wait any longer for them to e-mail me the friggen password to my account!!

    Anyway... if you are interested in really cool AI stuff, such as where parts of the field might be headed, check out Dr. David Fogel's Blondie24 book (or technical paper if u want an in-depth technical description). The book (or paper) describes an interesting approach to the game of checkers. This is the closest to a program being able to "learn". It started with no prior info but the rules of checkers, and an assignment of 1 for normal pieces and a variable for kings. It gradually built up upon its own experiences from opponents to assign a value to the king, and to the stratigies it used. it wasn't like most other game programs where there was a collection of prior optimum moves for certain game situations, it found out what was good and what wasn't through play. (this was VERY VERY brief description, read the book for detail)

    This is mainly for those of you who doubt, or wonder where attention might be paid, or think that the AI is pointless (i think i saw that somewhere among these masses of posts, or at least doubt that was expressed) for those skeptics, read this book!

    I'd love to stay and elaborate... but i've gtg...

    grrr, this post didn't go through the first time i think...

  144. Katz turns in a stunning review. by ArnoldYabenson · · Score: 0
    I am stunned at the lack of content in this supposed "review." The amount of effort seems hardly enough to keep Jon on the publisher's freebie list.

    He says that there is "increasingly ferocious debate" and a "mainstream brawl" regarding AI issues. Nowhere does he tell us what this debate is. Oh yeah there's a bunch of rhetoric about "changing life as we know it," and "deluded scientists and technocrats" -- are these the boundaries of this oh-so-important debate? How about some actual information about this high-level debate and/or mainstream brawl?

    All this review offers is bookjacket hyperbole that goes all over the map without making a single coherent point about the initial premise of a "great debate." Katz really manages to say nothing except to regurgitate a few cliched opinions about AI that he could as well have absorbed from pop culture as from a book by "one of the few journalists with this much understanding..."

    Look at the posts in this thread -- do they reflect a "great debate," or even a "mainstream brawl?" Does this debate exist? If so, what is it, exactly? Please Jon, tell us!

    Katz's review seems desperate to drum up some sense that this book is "important." Maybe it is, but there's no way to determine that from Katz's blather. If you feel that Katz says anything substantive about this book or about AI, respomd with quotes, please.

    Finally I just want to point out that the Katz-hatred around here used to strike me as anti-Semitic. It's not; Katz is annoying to people of all faiths.

    Post-finally, it is now three months since Katz stated his intention to set up a Q&A with Junis of Afghanisan. If I were a publisher, I'd tell him no more review copies until the long-awaited interview appears.

  145. Katzagain by Anonymous Coward · · Score: 0

    You know he is the only guy who can ruin a topic with overboosted melodrama in the explanation of the topic he will be examining. I hope he doesn't get paid for this shit.

  146. Not quite by Anonymous Coward · · Score: 0

    You're totally out of it. Physical laws are computational, and thus a Turing Machine can simulate them. Your brain functions based on physical laws, and thus a Turing Machine can simulate it. Take your religious bullshit somewhere else!

    1. Re:Not quite by Sebastopol · · Score: 2


      You're totally out of it. Physical laws are computational, and thus a Turing Machine can simulate them

      Anonymous flamer, I shouldn't reply, but I'd like to go on the record for not being identified as a religious zealot. 1st. Turing said there are some things that can't be solved by a turing machine. Refer to my previous post for a link to a book which covers it.

      Take your religious bullshit somewhere else!

      Heh heh. 2nd. I agree with you. It's not my fault people still believe in god, I'm not promoting he/she/it! Look at history: from the Ptolemic and Copernican solar systems, to The Scopes Monkey Trials. Even when science demonstrates religion is wrong, people will always jump to the next thing that science hasn't enlightened and say "see, there's god." Doesn't mean I subscribe to that.

      --
      https://www.accountkiller.com/removal-requested
  147. Computers Suck at Math by MisterSquid · · Score: 1

    Math/mathematics is an activity requiring the elaboration and application of abstract concepts to predict or describe other abstract systems. One need only think of Fermat's Last Theorem or Liebniz's Theory of Calculus.

    Computers are good at arithmetic, not math. They are great at solving equations, but that's it for now.

    Of course, this is no mean feat and, yes, computers are much better at solving equations than humans. But computers, at present, cannot do any math.

    --
    blog
  148. Re:"Artificial Human" vs. "Artificial Intelligence by Anonymous Coward · · Score: 1, Insightful

    " think most of the problem with the whole concept of AI comes from the basic assumption of the Turing Test - that an "Artificial Intelligence" must take the form of an "Artificial Human". "

    HUH? The attitude among AI scientist was propably like that 30 years ago. Much have changed since then. Just look at the new branch in AI: Artificial Life. They dont try to make human-like AI, rather intelligence is defined in a much broader way. Any intriduction book in AI would tell about the controversy around the Turing test.

    "We are who we are because of a myriad of complex drives, many of them hormonal (territorialism, gluttony, lust, etc.) A true computer AI will be free of these drives. "

    BS!! The darwinistic AI would probably have those "feelings" if it helped them survive. You sometime feel fear for a reason: It helps you stay alive. It increases your chances of spreading your genes. Or at least so, in most cases.

    Intelligence does not emerge without reason: A tree doesnt have any reason to be intelligent. After all, it wouldnt increase it chances of reproduction, and having a brain requires some extra energy.

    And by the way: When you talk about "True AI" it seems like you talk about human-like AI ( again), but without its flaws!!

  149. Re:wrong topic (Turing test) by Grab · · Score: 2

    Sure, but at age 11 I hadn't heard about Alan Turing yet! :-)