Slashdot Mirror


Harvard Scientists to Clone Human Embryos

An anonymous reader writes "Harvard University scientists claim they will soon start trying to clone human embryos to create stem cells. Even with the history of controversy and fraud researchers hope they can one day use the newly created stem cells to aid in battle against many diseases. From the article: 'The privately funded work is aimed at devising treatments for such ailments as diabetes, Lou Gehrig's disease, sickle-cell anemia and leukemia. Harvard is only the second American university to announce its venture into the challenging, politically charged research field.'"

592 comments

  1. Is it worth it? by Anonymous Coward · · Score: 1, Insightful

    Aren't there any areas we should stay away from _even_ if they would help us cure diseases?

    1. Re:Is it worth it? by Anonymous Coward · · Score: 0

      This is not one of them,

      Lets see what you think when you are greatly afflicted by something that potentially could be cured/mitigated by stem cell research.

    2. Re:Is it worth it? by Anonymous Coward · · Score: 1, Insightful

      There are probably some areas that are like that, but this is one that one can only object to from a religious (hence uninformed and totally irrelevant) point of view.

      Or, one might be interested in reducing the suffering in the world.
      By also not being an avid advocate for miscellaneous wars, for example.

    3. Re:Is it worth it? by Surt · · Score: 2, Funny

      Sure, we shouldn't get involved in a land war in asia, even to cure a disease, but why would cloning fall into that category?

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    4. Re:Is it worth it? by rolfwind · · Score: 5, Insightful

      After Nagisake and Hiroshima got atomic bombed, it provided a test bed for scientists on the effects of radiation poisoning and the aftereffects of the bomb.

      Should they have closed their eyes and ignored it because the atomic bomb was reprehensible?

      The scientist who study stemcells are much in the same position, they are not in the decision chain when a woman gets an abortion. I don't think stem cell research are the driving force why women do get abortions. But they happen.

      Should we close our eyes and pretend that the benefits doesn't exist? The future baby has already died. Don't let it die completely in vain.

    5. Re:Is it worth it? by dclocke · · Score: 2, Insightful

      I tend to be fairly conservative on social issues such as this, but it seems to me that there can be well-defined limits of stem cell research. There is a big difference between cloning cells or groups of cells to potentially fight disease and making a replica of an entire human. Shouldn't the potential benefits of stem cell research outweigh the fear of someone going "too far" with cloning? Especially considering the large gap between cloning cells and cloning an entire human? I think donating organs after your death is a very morbid thought, but when you consider the potential benefits of doing so, you can't reasonably disagree with it. (Granted, it isn't the same thing, but I think the analogy still applies somewhat.) When I think of horrible diseases such as Alzheimer's, I can't really make a valid personal argument not to allow stem cell research. I should qualify this by saying that I certainly understand the arguments of both sides, however.

    6. Re:Is it worth it? by Anonymous Coward · · Score: 0

      No.

    7. Re:Is it worth it? by arivanov · · Score: 2, Insightful

      That depends on the point of view.

      Morals are relative.

      What is moral for a taleban is not necessarily moral for the rest of the world and vice versa.

      For example, some people consider forcing religious beliefs on children immoral. People should be left to chose what they believe in once they are capable of choosing it.

      Similarly, some people do not see anything immoral in harvesting stem cells from an entity without a functioning brain. It is the capability to think, rationalise and be aware of its surroundings which differentiates a human being from a cluster of cells. If an entity does not have this capability it is not a human yet or it is not a human any longer.

      The biggest atrocities in the history of mankind have been committed in the name of absolute morality. Torquemada is just one example. Many others.

      --
      Baker's Law: Misery no longer loves company. Nowadays it insists on it
      http://www.sigsegv.cx/
    8. Re:Is it worth it? by dclocke · · Score: 3, Insightful

      I'll certainly admit that when one takes religion too far, it causes more problems than it solves and tends to shy away from rationality. But this is true of any ideal (politics, for example), and not just of religion. I don't think it is quite fair to categorize all religious points of view as uninformed and completely irrelevant.

    9. Re:Is it worth it? by Jugalator · · Score: 5, Funny
      Aren't there any areas we should stay away from _even_ if they would help us cure diseases?

      Well, I for one am not putting my hand in your ass to diagnose if you have prostate cancer!

      So that's one area.

      Any more?
      --
      Beware: In C++, your friends can see your privates!
    10. Re:Is it worth it? by KiloByte · · Score: 0, Troll

      There are probably some areas that are like that, but this is one that one can only object to from a religious (hence uninformed and totally irrelevant) point of view.

      A religious point of view _is_ uninformed, but I certainly wouldn't call it irrelevant. Not while one of religions makes everything they can do to wipe out any "infidels" -- first Israel, then the rest of the world, pursuing nuclear weaponry to achieve these result, and another one _already_ has nukes and keeps invading other countries for bogus reasons.

      --
      The creatures outside looked from Alt-Right to Antifa; but already it was impossible to say which was which.
    11. Re:Is it worth it? by JonathanR · · Score: 1

      Oh for some mod points. +5 Insightful

    12. Re:Is it worth it? by Anonymous Coward · · Score: 0

      yes, half human half monkey hybrids http://deoxy.org/chimp

    13. Re:Is it worth it? by rolfwind · · Score: 1
      I think donating organs after your death is a very morbid thought, but when you consider the potential benefits of doing so, you can't reasonably disagree with it.


      I don't know if you mean just in general or if a single person can turn down doing so.

      But I can think of plenty of reasons why people may choose not to do so - personal and religious belief for one (for instance, the ancient egyptians believed you had to have almost your organs, preserved in jars, to live an afterlife). I won't blame those people or call them unreasonable just for wanting to be whole when they go six feet under.
    14. Re:Is it worth it? by Fizzl · · Score: 0, Flamebait

      No. And I'd be the first to suggest gutting people like you for fresh organs for those more worthy of having them.

    15. Re:Is it worth it? by erlando · · Score: 2, Insightful

      A valid question, but where to draw the line?

      A lot of the science about twins known and used today was performed by none other than Dr. Mengele. Should we refrain from using that knowledge - because it most likely was obtained in horrific ways - to honor his victims or should we use that knowledge as best we can to honor his victims and ensure they didn't suffer in vain?

      Morality is hard..

      --
      Remember, there are no stupid questions. But there are a lot of inquisitive idiots.
    16. Re:Is it worth it? by callistra.moonshadow · · Score: 2, Insightful

      I don't want to dive into the religious controversy. I would like to make a point about Human psychology. People fear what they don't understand. It reminds me of what most people think a hacker is. They've seen silly movies like "Hackers" and think that those that break into computers (crack) or protect them (hack) are mystical, magical geniuses. In reality most crackers are kids that have downloaded packages like NMAP and Nessus and just try systems until they get in. Yet the mystique is enough to add a flare or fear. The same thing is at work here hidden under the covers of religion, morality, or whatever label fits. Often fear and religion go hand in hand. It's always been that way. It will continue to be that way. Just our nature.

      --
      --Cally
    17. Re:Is it worth it? by sumdumass · · Score: 1

      Would it still be considered canibalism if someone ate a fetus that didn't develope a functioning brain? I mean either directly before it becomes human and is still able to be aborted or how about a fetus that didn't develope a brain at all but still grew into the shape of a baby to be born dead?

      It is easy to seperate life form death and rationalize what is a human life. Sometimes when poked, it becomes blurry though.

    18. Re:Is it worth it? by FinchWorld · · Score: 1
      I think thats down to more individual choice, though generall it seems the most scientifically minded would say no, as would I. As apposed to say the religous minded.

      But thats just another big can of worms.

      --
      "I may be full of crap about this game, and I may be wrong, and that's fine." -Jack Thompson
    19. Re:Is it worth it? by kfg · · Score: 1

      Morals are relative.

      Indeed. Mine are relatively good, whereas where they differ from my own yours are relatively bad.

      KFG

    20. Re:Is it worth it? by Anonymous Coward · · Score: 0

      Hint: the problem isn't using the dead embryo for research. The problem is cloning it.

    21. Re:Is it worth it? by ettlz · · Score: 1
      Well, I for one am not putting my hand in your ass to diagnose if you have prostate cancer!
      After seeing Goatse, I, for one, wouldn't even risk a finger.
    22. Re:Is it worth it? by Anonymous Coward · · Score: 0

      After Nagisake....

      the city's name is nagasaki. no, that's not nitpicking. only one nation dropped the bomb. for whatever reason, it was stupid. i could puke everytime i hear OMD on radio with "enola gay" (yeah, that's the one that bombed hiroshima you nitpickers). only the us can turn such things into popongs. greets from japan.

    23. Re:Is it worth it? by indifferent+children · · Score: 1, Insightful
      Should they have closed their eyes and ignored it because the atomic bomb was reprehensible?

      I don't agree with your characterization of the atomic bombs, or their use. We killed more people in one night by bombing Tokyo with conventional incendiary bombs than we did with either atomic bomb. By ending the war *extremely* quickly, the atomic bombs saved a great many more Japanese than they killed (oh, and yeah it saved a few American lives too). By the way, Plan B was to use nerve gas, which lacking in the shock value of the atomic bombs, probably would have required using it in many cities and towns. That makes the bombing of Hiroshima and Nagasaki look like a humanitarian mission.

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    24. Re:Is it worth it? by indifferent+children · · Score: 1
      Would it still be considered canibalism if someone ate a fetus that didn't develope a functioning brain?

      Yes, for the same reason that it would be cannibalism to eat a human finger that had been cut off in an accident. It doesn't matter that the finger can't think. It doesn't matter that *you* didn't cut it off. What matters in determining cannibalism is whether the tissue is of the same species as the eater. Did your question have a point?

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    25. Re:Is it worth it? by indifferent+children · · Score: 2, Insightful
      Morality is hard..

      Morality is only hard if you think about it, and try to find a basis for it in reality. If you inherit your morality from Bronze Age shepherds and don't think about it, it's easy.

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    26. Re:Is it worth it? by arivanov · · Score: 1

      Absobloodilutely. For every given value of "MINE" in the whole 6 billion set available. A.

      --
      Baker's Law: Misery no longer loves company. Nowadays it insists on it
      http://www.sigsegv.cx/
    27. Re:Is it worth it? by Darkman,+Walkin+Dude · · Score: 0, Offtopic

      greets from japan.

      Greets from Nanjing. Hows that mutant thing going these days?

    28. Re:Is it worth it? by Anonymous Coward · · Score: 1, Insightful

      The scientist who study stemcells are much in the same position, they are not in the decision chain when a woman gets an abortion. I don't think stem cell research are the driving force why women do get abortions. But they happen.

      It's amazing how much misinformation there is about stem cells and clonning: stem cells don't come from aborted fetuses; they come from embryos that are left over following in vitro fertilization. If not used for research these embryos would be incinerated. Everyone involved (parents, doctors, etc) consents to the research use and there is no monetary incentive involved. So normal stem cell creation has nothing to do with killing embryos, but it is still banned from federal funding.

      In this Harvard clonning case the embryo is indeed created only to be destroyed. I don't have a problem with it because a 60-cell mass that has only two cell types is not life for me. But I can see how it can be an issue for some people

    29. Re:Is it worth it? by Beyond_GoodandEvil · · Score: 1

      Much as I hate to feed the trolls this one was too good to pass up.
      only one nation dropped the bomb. for whatever reason, it was stupid.
      Given the fact that conventional fire bombings killed more civilians what was stupid about using this bomb?
      i could puke everytime i hear OMD on radio with "enola gay" (yeah, that's the one that bombed hiroshima you nitpickers).
      Would you rather they named the song Bock's car?
      greets from japan.
      Greets from Pearl Harbor and Nanking

      --
      I laughed at the weak who considered themselves good because they lacked claws.
    30. Re:Is it worth it? by CaymanIslandCarpedie · · Score: 1

      Aren't there any areas we should stay away from _even_ if they would help us cure diseases?

      Of course there are. You just have to look at the risk vs reward. I'm not a doctor, but presumably this would have a lot of potential benefits. After that, you have to look at the risks. There are certainly a lot of risks here. They had better at least beef up security as there are certainly plenty of "pro-life" people who would love to kill anyone doing this type of work. I never did understand that whole thing. One side is soo upset that the other side is doing what they consider "killing" someone for the "greater good" and are soo upset by that, that they decide THEY must kill someone for the "greater good". Damn people are stupid!

      --
      "reality has a well-known liberal bias" - Steven Colbert
    31. Re:Is it worth it? by TheDreadSlashdotterD · · Score: 2, Informative

      No

      --
      I have nothing to say.
    32. Re:Is it worth it? by aplusjimages · · Score: 0, Flamebait

      Wow since you put it that way, I don't feel bad that all those innocent people died because it could have been worse.

      --
      Can I bum a sig?
    33. Re:Is it worth it? by thefirelane · · Score: 1

      Aren't there any areas we should stay away from _even_ if they would help us cure diseases?

      Truly, spoken like a perfectly healthy person. Just like cadavers, blood transfusions, and organ donation, people will accept stem cell based medicine, but only after they become ill themselves.

    34. Re:Is it worth it? by Yvanhoe · · Score: 1

      Well, I don't understand the fears there. What do you fear ? Some B-movie (or even blockbuster trilogy) "clone army" ? come on...

      Eugenism maybe ? but today, eugenism is done by killing newborn instead of not giving them birth.

      You know that this whole issue is brought mainly by people believing that there is something called a soul in human foetus, human beings, human corpses or Schiavo before she biologicaly dies and that can't be in any other living and non-living thing. If you begin to question their well established line of ethics, they fear you will make the whole society crumble (which is a logical consequence of progress)

      --
      The Wise adapts himself to the world. The Fool adapts the world to himself. Therefore, all progress depends on the Fool.
    35. Re:Is it worth it? by Xshare · · Score: 1

      Umm.. noone is pointing this out, but isn't stem cell research done on the left-over embryos from in-vitro fertilization that would have just been discarded anyways? Not on abortion leftovers. So why are we talking about abortion again? Much as the right would have you believe, this issue and the abortion issue aren't related, and those of us who support SCR don't have to defend it on the grounds of abortion.

    36. Re:Is it worth it? by WWE-TicK · · Score: 1

      It's funny how idiots like the AC I'm responding to like to make Japan out to be the victim here. If you think they were, why don't you ask the Chinese. Japan of today is nothing like Japan of the WWII era.

    37. Re:Is it worth it? by jd0g85 · · Score: 1
      The scientist who study stemcells (sic) are much in the same position, they are not in the decision chain when a woman gets an abortion.

      The primary source of embryos for stem cells are FERTILITY clinics (not abortions). After a successful pregnancy, the remaining embryos (usually hundreds are created) are released by the parents to be discarded or to be collected for research. (Usually parents elect to leave them on ice in case they decided to go for another child.)

      --
      There is no belief, however foolish, that will not gather its faithful adherents who will defend it to the death.-Asimov
    38. Re:Is it worth it? by sumdumass · · Score: 1
      Yea, there was a point. It was ment to rethink a IMHO a rather hastily justified explanation of why abortion isn't killing a human.

      It is the capability to think, rationalise and be aware of its surroundings which differentiates a human being from a cluster of cells. If an entity does not have this capability it is not a human yet or it is not a human any longer
      First, if it is considered human then how can it not be a living human just before it's growth process is stopped.? I understand that it cannot live on it's own. I also understand that it isn't functionaly aware of it's existance outside reflexive actions. I'm not saying abortion is wrong, i'm just asking why if it is so "ok" then why do we try to hide it behind technicalities? Maybe inside, these people aren't sure if it is "ok". We are just trying to sterilize what we might consider murder under slightly different circumstances (asaulting a pregnant women)
    39. Re:Is it worth it? by Tom · · Score: 1

      Aren't there any areas we should stay away from _even_ if they would help us cure diseases?

      Good question.
      I have a better one, one whose answer will include the one to yours:

      Who gets to decide?

      --
      Assorted stuff I do sometimes: Lemuria.org
    40. Re:Is it worth it? by indifferent+children · · Score: 1
      First, if it is considered human then how can it not be a living human just before it's growth process is stopped.?

      I think that this statement can clarify the issue as most of us see it: disposing of human flesh is a medical, not moral issue; killing a 'person' is a moral issue. Note that 'person' has nothing to do with human flesh. Any sapient being can be considered a person. Terry Schiavo was no longer a person. A fetus without consciousness is not a person. A sapient/conscious extraterrestrial would probably be considered a 'person'. Disposing of amputated arms, breasts, fingernails, fetuses, etc. is not a moral issue.

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    41. Re:Is it worth it? by Oblio · · Score: 1

      (nothing to do with stem cells)

      Relativism leaves you without tools to adequately judge the morality of any act. You end up incapable of objectively comparing the cultural codes or personal codes.

      Far better to accept that there is a universal morality and then argue about where the lines are. At least then you can claim moral progress when wrongs such as slavery are left behind.

      --
      Pax -- Ob
    42. Re:Is it worth it? by 14CharUsername · · Score: 3, Interesting

      So you think that Hiroshima and Nagasaki were all about saving innocent Japanese and US military lives? Maybe you should do a little research into it. There was no one reason for using the bomb. Yes, they wanted to avoid a costly (in lives and money) D-day style invasion on the Japanese home islands. They also wanted to show off their new weapon to the Russians. They also wanted to know what effect these new weapons would have on a populated city. This is why they chose Hiroshima, it was never bombed before, so they wouldn't confuse the damage from the atamic bomb with damage from previous bombings. Why was it never bombed before? Absolutely no military presence, all civilians. Humanitarian mission indeed.

      There were other options, like blockading Japan, which would have avoided using atomic bombs and avoided casualties from an invasion. The fear was that Russia might invade after a while in that scenario. Another plan involved detonating an atomic bomb high over Tokyo harbour to demonstrate the power of the atomic bomb. But they only had two bombs at that point and it would be several months to build more if that didn't work. Also, if it did work, they wouldn't have been able to study the effects of a nuke on a city. And it wouldn't have sent as strong a message to Moscow. And scaring communists is a great humanitarian cause, right?

      Also, Nagasaki is even more questionable. The Japanese were willing to surrender after Hiroshima, but they wanted to be able to keep their Emperor. The US demanded unconditional surrender, so they bombed Nagasaki. The Japanese surrendered unconditionally, after which the US allowed them to keep their Emperor anyway. Yes there is value to giving something because you are magnamonious in victory as opposed to making a concession in a peace treaty. But is a point of honour worth 100,000 civilian casualties?

      Anyways, the use of atomic weapons on Hiroshima and Nagasaki is morally ambiguous at best. At worst it was a war crime. I guess it all depends on your perspective.

    43. Re:Is it worth it? by LoyalOpposition · · Score: 2, Insightful
      Morals are relative.

      Well, maybe that's okay for you, but it's not okay for me.

      --
      I aim to misbehave.
    44. Re:Is it worth it? by fudgefactor7 · · Score: 1

      No. In the case of saving lives, even a solitary life, the end justifies the means.

    45. Re:Is it worth it? by spun · · Score: 1

      Because it's cloning Sicilians when death is on the line?

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    46. Re:Is it worth it? by flogic42 · · Score: 1

      There is nothing at all morally questionable about getting an abortion during the first month. Anything which lacks a nervous system is not even close to being a person. If my head were destroyed there would be no point in keeping my body alive on life support even though it is "human". For the exact same reason, a fetus cannot be considered a person until it develops a brain dur. A fetus is deserving of protection only for the purpose of improving the life of the person it develops into, and only if it will actually develop into a person. If the fetus never actually becomes a person, there is no moral ambiguity whatsoever about experimenting on it. The brain begins to develop during the 5th week of pregnancy. Before that, abortion is morally equivalent to getting your tonsils removed.

      --
      Check out my women's designer clothing store.
    47. Re:Is it worth it? by arivanov · · Score: 1

      Your argument is usually refferred to as the Torquemada argument (I mentioned him on purpose in the original post).

      He was one of the staunchest supporter of the absolute and standard moral. So he forced his understanding of the moral righteousness on everybody who disagreed. One million jews, 2.7 million dutch "heretics", you name it. They all were made to comply with the absolute moral.

      Through fire.

      --
      Baker's Law: Misery no longer loves company. Nowadays it insists on it
      http://www.sigsegv.cx/
    48. Re:Is it worth it? by deviceb · · Score: 1

      only through technology can humans evolve ourselves.

      --
      Kill your TV
    49. Re:Is it worth it? by Anonymous Coward · · Score: 0

      They wanted the emperor to renounce his divinity, not to quit.

    50. Re:Is it worth it? by Anonymous Coward · · Score: 0

      Another completely uninformed comment. The bombs did NOTHING to end the war. Japan was already preparing to give up when the bombs were dropped.

    51. Re:Is it worth it? by MrCopilot · · Score: 1
      That makes the bombing of Hiroshima and Nagasaki look like a humanitarian mission.

      Dude, Step back and reread that sentance. Nothing does that. Did it save lives American and Japanese, Maybe. Was it reprehensible Yes. Was it morrally justified. Debatable, You'd lose but you could argue it. Under no circumstances could you argue it from a humanitarian angle. Just Blackmail. Surrender or we will continue to wipe out more cities full of innocent civilians.

      Wow, did you learn that in the Peace corps?

      Almost speechless at the thought. I'm an american citizen, sometimes I look back at history and can see the justifications for the terrible evils governments impose on nations including their own. That does not mean I think they were "The Right Thing to do" and 60yrs later your revisionist history lesson sickens me.

      I said almost speechless.

      --
      OSGGFG - Open Source Gamers Guide to Free Games
    52. Re:Is it worth it? by Anonymous Coward · · Score: 0

      > The future baby has already died. Don't let it die completely in vain.

      Yeah, great idea indeed! But why stop here? A whole lot of useful things could be produced from the bodies of unborn children. Soap for sensitive skin, soft gloves, cat's food just to name few.

    53. Re:Is it worth it? by cparker15 · · Score: 1

      Your tonsils don't have the potential of turning into a human being. An embryo, on the other hand, has that potential. Who are you to take that potential life away from a living mass of cells that would eventually turn into a human being? It's okay to kill the life because it's not fully developed yet? What about newborns? They cannot survive without at least one parent. They're not fully developed yet, either, and surely, they can't have that much of a productive life: all they do is lie around and shit themselves all day. I'll tell you why it's not okay to kill a newborn: they have potential futures, and those futures involve turning into fully-grown human beings.

      If my unborn child had been lost earlier on during its zygotic period due to a natural circumstance, it would have been no different to me than if that same child had been born stillborn or if that same child had died after birth from natural causes/complicaitons. And if a malicious person were responsible for the loss of my unborn child during its zygotic period, I would have that person tried for murder, and I would win, because that was my child who had a name, an identity, and a potential future. The fact that this child would've been underdeveloped at the time should not be of any consequence, just as a newborn baby is underdeveloped in its own ways.

      Some people argue that a zygote doesn't have a beating heart, so it's not yet alive, so it's okay to kill it. What about a child who has a defective heart, and who depends on a machine to live? That child's heart never fully developed, either. Does that mean it's okay to kill it?

      --
      Have you driven a fnord... lately?

      You must wait a little bit before using this resource; please try again later.

    54. Re:Is it worth it? by Anonymous Coward · · Score: 0

      I totally disagree with the statement: "It is the capability to think, rationalise and be aware of its surroundings which differentiates a human being from a cluster of cells".

      Human beings are defined by their _potential_ to be able to think, rationalise, etc. A new born baby has severly limited thinking and rationalizing skills, the same with a person in a coma or one who is completely stoned. Are they not human? Do they stop being human for those periods of time? Sounds ludicrous to me.

    55. Re:Is it worth it? by Anonymous Coward · · Score: 0

      "Should they have closed their eyes and ignored it because the atomic bomb was reprehensible?

      The scientist who study stemcells are much in the same position, they are not in the decision chain when a woman gets an abortion."

      Very true, but they also have a strong vested interest in women having abortions. Do we want people to feel that they are doing science a favour when they undesirably get pregnant and then destroy an innocent human life?

    56. Re:Is it worth it? by Anonymous Coward · · Score: 0

      "Should they have closed their eyes and ignored it because the atomic bomb was reprehensible?"

      The Nazis doctors led by Josef Mengele did the same thing when they performed grotesque and absurd experiments on living humans in the name of science. Where did they get these human test subjects? From the death camps. Well hell, these people are going to be gassed and incinerated anyway, it would be a waste not to dismember them while they're awake and observe the consequences.

    57. Re:Is it worth it? by shutdown+-p+now · · Score: 1

      "Hunt down the profane and put them to the torch"?

    58. Re:Is it worth it? by Anonymous Coward · · Score: 0

      Note that 'person' has nothing to do with human flesh. Any sapient being can be considered a person.

      'Sapient' usually means 'wise'. You seem to be using it to mean something like 'self-aware', 'cognizant', or 'thinking'.

      But anyway. Is a one week old human infant sapient?

      From a scientific standpoint, a three year old beagle seems to be much more aware and intelligent than the human infant. But almost everyone would agree that that infant is a person, and that the beagle is not.

    59. Re:Is it worth it? by Thecarpe · · Score: 1

      Do you have a child? Much of this dialogue focuses on other peoples' live, other peoples' cells, and most definitely relies on a psychic distance from the connection of parent to child. One might be able to speak of what to do with the stem cells from baby X, but the thought of causing harm to your own child is unspeakable.

      The application of the golden rule in this case seems simplistic (though perfectly applicable), but from whatever bent you view this topic, the over-arching principle is that we cannot discuss the "possibilities" that can be achieved at the expense of someone else's life if we are unwilling to assume that someone, at the very same moment, is postulating the same "possibilities" at the expense of your life.

      The key is that we are unable to remove ourselves from the equation - it's not just "someone else's" child. At that point, it puts the inalienable rights that we are promised in true jeopardy. Our ethical protocol is always to include ourselves in the equation. I have a 6 month old infant. The actual connection to the human that is little more than a variable in someone else's equation puts the conversation in perspective.

    60. Re:Is it worth it? by Oblio · · Score: 1

      Exactly! I was JUST pining about how we don't have any good inquisitions anymore. You see moral universalism IMPLIES torture.

      Except it doesn't.

      Moral philosophy and the restriction of autonomy are two orthogonal concepts.

      --
      Pax -- Ob
    61. Re:Is it worth it? by 14CharUsername · · Score: 1

      Ok, so was that worth killing 100,000 civilians over?

    62. Re:Is it worth it? by flogic42 · · Score: 1

      A separate egg and sperm in the uterus are likewise a matter that will eventually turn into a human being. There is no meaningful difference for my purposes in the biochemical process of merging the two because it has no nervous system before or after. Your argument completely ignores my point about the fact that the mind is the sole thing that gives humans more value than plants. IANAL but I know of no U.S. precedent whatsoever where someone was convicted of murder for inducing a miscarriage in the first 5 weeks. That would be about as ridiculous as trying someone for murder for forcing you to use a spermicidal douche. A baby with a defective hart should have been aborted during the first trimester, before the defect led to actual suffering and an intractable situation. Ultrasound, etc, should be used.

      --
      Check out my women's designer clothing store.
  2. Re:Stem Cell Story == Troll. by EvoDevo · · Score: 2, Insightful

    Many times, our morality is dictated by practicality. This is most likely one of those times.

  3. Would someone... by Opportunist · · Score: 2, Insightful

    Would someone PLEASE think of the childr...

    No. That joke's tasteless. I won't.

    --
    We used to have a Bill of Rights. Now, with the rights gone, all we have left is the bill.
  4. Even without bringing morality into the question.. by Mikachu · · Score: 1, Insightful

    Even if you think cloning humans is morally acceptable, it still isn't the right time. Definitely not in the United States. I really don't think this project is going to get far before it's shot down by the government.

    Whether we think it's moral or not, our current administration sure wouldn't think so.

  5. Re:Stem Cell Story == Troll. by Anonymous Coward · · Score: 0

    So long as the cloned embryo never at any point becomes alive, I see no ethical problem here.

  6. whats wrong with by goarilla · · Score: 1, Troll

    sickle-cell anemia True ... (black) people who are suffering from this dicease
    probably won't be able to be the next Michael Johnson
    but iirc sickle-cell anemia is a mutation that protected them against malaria

    1. Re:whats wrong with by maubp · · Score: 1

      Yeah, basically getting two copies of the sickle-cell anemia gene (one from each parent) means you get sickle-cell anemia (which sucks), but getting one copy only gives you a significant advantage against malaria. As a result, at the population level, the mutant gene is overall advantageous and thus hasn't simply died out.

    2. Re:whats wrong with by Surt · · Score: 1

      whats wrong with sickle-cell anemia

      It can cause you a lot of significant medical problems:

      http://www.marchofdimes.com/professionals/681_1221 .asp
      http://kidshealth.org/parent/medical/heart/sickle_ cell_anemia.html

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    3. Re:whats wrong with by Anonymous Coward · · Score: 0

      that's a crude statement.
      partial sickle cell is a serious health concern for any who have it, and full sickle cell is a death sentence for the newborn child.
      astha's a throwback to the days of the parasites (over simplification). If you suffer from it, now in the post-hookworm days, that little tidbit probably ain't much of a consolation...

    4. Re:whats wrong with by kfg · · Score: 1

      sickle-cell anemia. . .

      That depends a good deal on whether or not you are the one that has it.

      KFG

  7. Re:Even without bringing morality into the questio by smitingpurpleemu · · Score: 5, Interesting

    The law states that no FEDERAL FUNDING may be used on stem cell research except on the stipulated stem cell lines, some of which have been revealed to be not very useful. This project isn't using federal funding, it's using private funding, which Harvard professors can probably easily get. Therefore this research is legal. Right now, the current tide of public opinion is turning towards MORE stem cell research, not less. In fact, Nancy Reagan made a plea to Congress to expand federally funded stem cell research. I don't think the Bush government will shut it down, especially with the midterm elections coming up where Republicans need to harp on more "solid" issues such as gay marriage instead of getting bogged down in an issue where the public opinion is not clear and seems to be swinging in the opposite way of what they want.

  8. Controvesy? by Anonymous Coward · · Score: 5, Insightful

    Ever since some of us started looking into nature people have said, "you know, that's God's work, you shouldn't really been looking at it."

    Just a few years ago the Pope told Steven Hawking that though the Catholic Church believed in the theory of the big bang, what happened before that was the hand of God and not to be meddled into be humans.

    If we could rid ourselves of silly arbitrary superstitions great advancements in science will follow.

    1. Re:Controvesy? by timeOday · · Score: 2, Insightful

      Lots of great science is possible if you throw off the shackles of ethics. Medical research would be 100 times easier if you could use humans as guinea pigs, there's no doubt about it. People still debate whether to use Nazi data on subjects such as hypothermia, because they got the data nobody else was willing to get.

    2. Re:Controvesy? by dr_dank · · Score: 1

      Just a few years ago the Pope told Steven Hawking that though the Catholic Church believed in the theory of the big bang, what happened before that was the hand of God and not to be meddled into be humans.

      This reasoning never made sense at all. This all-knowing, all-powerful perfect god can stand by and allow the primitive creatures of its creation do to things beyond its control? Even usurp its power?

      The "gods will" and "playing god" memes have been around for centuries; whose to say that if such a being exists, that scientific progress isn't part of a master plan?

      Then again, logic doesn't apply in matters of faith.

      --
      Where does the school board find them and why do they keep sending them to ME?
    3. Re:Controvesy? by Gryle · · Score: 1

      "Science without religion is lame, religion without science is blind." - Albert Einstein, "Science, Philosophy, and Religion: a Symposium", 1941

      --
      Only two things are infinite, the universe and human stupidity, and I'm not entirely sure about the universe - Einstein
    4. Re:Controvesy? by Khomar · · Score: 1, Insightful
      Ever since some of us started looking into nature people have said, "you know, that's God's work, you shouldn't really been looking at it."

      While there are some who have said this and perhaps this has become a prevailing thought in some circles today, the realm of science used to be filled with Christians with a deep conviction and belief in God. Their thought ran, "This is God's work. We should understand it so that we can better understand and appreciate God." Somewhere along the way it became taboo, but this was more of a social change than a religious one. The Bible never discouraged the study of science, and in fact, many of the old testament writers showed a great deal of knowledge about biology and many species of animals.

      If we could rid ourselves of silly arbitrary superstitions great advancements in science will follow.

      Agreed. We should rid ourselves of the silly idea that God cannot exist and that everything must be only present within our own three dimensions. I think it would be healthy for the scientific community to have a fair-sized representation of people who believed that God exists just to keep a balanced view. With a one-sided view, new discoveries may be overlooked or missed due to bias.

      --

      I believe in de-evolution. God made the world perfect, man fell, and its been going downhill ever since!

    5. Re:Controvesy? by Avatar8 · · Score: 1
      I agree.

      At this point humankind is barely crawling in relation to our understanding of the workings of the universe. I believe that if we can get past our baby-steps of science, at some point we'll understand and be able to directly interact with what we now call science and it will become so natural to us it will be more like a religious experience.

      I'm thinking towards the lines of major evolutionary leaps similar to that Star Trek:TNG episode where the exiled "criminal" was being hunted, was experiencing pain and glowing briefly until ultimately he transformed into an energy-based being able to heal and travel through space at will.

      Eventually, the universe will be our playground. If we could travel in time 10,000 years forward, I doubt we'd recognize our own species. That is if we don't do something stupid and destroy ourselves.

    6. Re:Controvesy? by soupforare · · Score: 1

      I've always found the idea that a god would give abilities to someone and then tell them to never use them as hilarious.
      The "free will" thing is cute but destroys parts of your gods' power. If you do something they didn't know about, then they weren't all-knowing.
      If they knew about it but still told you to not do that, then they're just sadists.

      God may be love, but he's also a dom.

      --
      --- Do you believe in the day?
    7. Re:Controvesy? by mrpeebles · · Score: 1

      Do you really think that if we got rid of religion, we would get rid of superstition? Pseudoscience is everywhere. What about all those "health products" in stores that have no scientific research to back their effectiveness. Or the fear of getting AIDS from toilet seats in the 80s. Or the illusion of racial superiority. Or the attitude that if only you can buy the right thing, you will be happy. From my point of view, all these things are pseudoscientific and superstitious, and quite secular. Superstition is part of human nature. Religion, particularly religion as it is practiced by the common person, tends to involve lots of superstition. But anything practiced by the common person tends to involve a lot of superstition.

      Ever since some of us started looking into nature people have said, "you know, that's God's work, you shouldn't really been looking at it."
      Many believe, among them Alfred North Whitehead whose quote I am (hopefully) paraphrasing from memory, that Christianity encouraged scientific research because it claims that a world made by God could be both rational, allowing us to use mathematics and reason to understand it, but also contingent, requiring us to observe the world to know about it. Historically, the Church persecuted Galileo, but that was due mostly to political considerations at the time, namely the recent Reformation, and perhaps also to the personal relationship between Galileo and the pope.

    8. Re:Controvesy? by osgeek · · Score: 1

      The logic of faith is as solid as a rock. You just have to look below the covers to see it. For example, religion is about the power to control human beings. It makes perfectly logical sense that in order to maximize that control, you have to keep some dominion over things that are "only for God". If human beings felt like there was no other source of knowledge or power in the universe that they could tap into (God), then they would have no need of worship.

      Sure, there's no real logic in the statements of the religious, but there's a strong logic in why those lies are so strongly propagated by them through the rest of society. I'm not saying that the Pope is intentionally lying, by the way. The memes around religion are so strong that they lead to those lies... but the memes themselves are entirely logical.

    9. Re:Controvesy? by Starcub · · Score: 1

      The "gods will" and "playing god" memes have been around for centuries; whose to say that if such a being exists, that scientific progress isn't part of a master plan? Then again, logic doesn't apply in matters of faith.

      In the past, when humanity had asked the question "What is a human being?", the answer was always subjective. Subjectivity in this area has always been the basis for assigning error to the answer. If however, your world had recognized that there is in fact an objective reality that needs to be recognized in order to correctly answer the question, then you would not be paying for slavery well into your future. Current technology gives mankind the ability to blur the distinction of humanity beyond natural means: beyond skin color, beyond wisdom, beyond intellectal considerations. In otherwords, man is on the verge of being able to do what he has never been able to do before, that is, to change his very makeup. The same question needs to be asked, but realize that the cost of coming up with the wrong answer (which humanity, indeed nations and societies, eternally have done) will be far greater than what we are seeing even now in 'black' America. As a nation, America (as well as your world) is STILL failing to regulate science with morality; they do it by failing to adress the questions. Science is amoral by definition, and you can trust that its practioners will be be as well.

    10. Re:Controvesy? by osgeek · · Score: 2, Insightful
      Somewhere along the way it became taboo, but this was more of a social change than a religious one.
      At first, religion could be magnanimous with Science. There was just so staggeringly much in the universe that man didn't understand, that the gains from our understanding a little more of it were worth the loss of a little of the mystery of the unknown that fuels religious power.

      Over time, though, those losses added up. People began to realize that if we were able to understand so many of the mysteries that we once believed were solely the domain of the gods... maybe *all* of the mysteries of the gods were capable of being understood. When that happened, religions got scared. They slammed down hard as a defensive measure.

      So, NO, the way that religions turned away from Science wasn't just some curious social shift caused by mysterious factors. It was a direct response by religion against an encroacher upon the base of its power.

      We should rid ourselves of the silly idea that God cannot exist and that everything must be only present within our own three dimensions.
      This is really just a straw man. Find a mainstream or even published atheist who is of the "strong" variety who claims to know that a God or god-like things cannot exist somewhere in the unknown places of existence. I (and most intellectually-grounded atheists) would be willing to brand such strong atheists as crackpots who are just as guilty of illogical thinking as the most raving Islamic fanatic. So in reality, there aren't many (if any) scientists out there claiming that God *cannot* exist in some form or fashion. That whole stereotype is mostly a concoction of religious types who want an absurd-sounding target to shoot at.
    11. Re:Controvesy? by exp(pi*sqrt(163)) · · Score: 1

      "Verbatim quotations from famous people without justification are a form of argument by authority and are both blind and lame." - exp(pi*sqrt(163)), Slashdot, 2006

      --
      Doesn't it make you feel good to know that our freedoms are protected by politicans, lawyers and journalists.
    12. Re:Controvesy? by Dutchmaan · · Score: 1

      People still debate whether to use Nazi data on subjects such as hypothermia, because they got the data nobody else was willing to get.

      I don't see what the debate would be. The methods used by the Nazi's were completely soulless, but to throw away that information because of how it was obtained is ludicrous. The information is out there and ignoring it won't make how it was obtained go away. People had no problem using Nazi technology to advance weapons systems, did they think that testing of weapons were completely benign?

    13. Re:Controvesy? by Anonymous Coward · · Score: 0

      Over time, though, those losses added up. People began to realize that if we were able to understand so many of the mysteries that we once believed were solely the domain of the gods... maybe *all* of the mysteries of the gods were capable of being understood. When that happened, religions got scared. They slammed down hard as a defensive measure.

      Pythagoras would disagree with you.

    14. Re:Controvesy? by plunge · · Score: 1

      To be historically fair, the Nazis really didn't advance the cause of understanding much to begin with. Their experiments were mostly in cruelty, and the things we learned are stuff like "if we make one of a pair of twins drink bleach, will the other one get sick or feel it any way" and the answer was "no, but you sure are an evil asshole." Most of the stuff they did experiment on that was useful can now be obtained in ways that do no violate ethics.

      Suffice to say, the claim about scientists wanting to be free from ethics is simply a flat-out red-herring. What scientists and many others want to be free from are the warped, twisted ethics of the religious right. We have our own, far more sensible and human code of ethics, thanks: one that doesn't involve thinking that the Holocaust was bad simply because it wasn't conducted directly by Jesus, as the GOOD one to come will be.

  9. Re:Stem Cell Story == Troll. by Mikachu · · Score: 2, Insightful

    Oh come now, the cloned embryo will be alive no matter what the situation. The question is whether or not it will ever become a human, and that's where the debate lies.

  10. Survival of the Fittest by JonathanR · · Score: 2, Insightful

    Whatever happened to survival of the fittest? Is all this technology assisting with breeding a race of second rate homo sapiens?

    1. Re:Survival of the Fittest by Instine · · Score: 1

      This is one of the harshest realities we have to face in the modern world. The more kids you have, the more likely it is you and they will be sick, and or die early from sickness. And then produce more sick babies. This does seem to go against darwin, and therby open the possibility of devolution of the species. Alergies are an indicator of this. Western, wealthy, 'top of the pile' people are much more likely to suffer from allergies. And not just a snifly nose, life threatening conditions, such as asthma. But broaching the issue is difficult, as we quickly get caught up in nature/nurture/Niche /Nazi debates

      --
      Because you can - or because you should?
    2. Re:Survival of the Fittest by maubp · · Score: 1
      Whatever happened to survival of the fittest? Is all this technology assisting with breeding a race of second rate homo sapiens?

      Its already too late - think about short sightedness, diabetes, fertility treatments in general, and for a particular heart puller: medical support for premature babies.

    3. Re:Survival of the Fittest by JonathanR · · Score: 1

      Exactly. Compare the medical costs of pregnancy termination with medical costs of both IV fertilisation practices and supporting pre-term babies. Then think of how much is spent making old people live longer. Somehow I think western society has got it's priorities all wrong.

      Just because it can be done, doesn't mean it should.

    4. Re:Survival of the Fittest by Pink+Tinkletini · · Score: 1

      You're looking at this the wrong way. With the ability to control our environment through medicine and technology, we can make things like nearsightedness and diabetes mostly irrelevant to our survival. This makes us stronger as a species, not weaker.

    5. Re:Survival of the Fittest by RobertKozak · · Score: 4, Funny

      Whatever happened to survival of the fittest? Is all this technology assisting with breeding a race of second rate homo sapiens?

      As a group were are not first rate homo sapiens.

      There is natural selection and sexual selection. As long as ugly people, stupid people and politians* keep getting laid we will always be a race of second rate homo sapiens.

      * (also people who drive slow in the fast lane, people that try to take out a second mortgage through the ATM machine, RIAA lawyers, people that answer cell phones in the theatre, most of my ex girlfriends (but not their hot girlfriends), terrorists, people involved in the Garfield movie, the religious right, all those bullies from gym class, fanatics of any kind, people who like onions, dog owners that dont scoop, the people who invented rebate pricing, people who fart in the elevator just as the doors close and telemarketers. )

      ** NOTE TO MODERATORS: I would really prefer a +1 interesting over a +1 Funny.

      --
      Bet this .sig looks familiar.
    6. Re:Survival of the Fittest by Anonymous Coward · · Score: 1, Interesting

      I am not sure that is totally correct. Surely, the sterile lifestyle of the west has been correlated with some allergies. However, you also see strong presence of alergies in urban areas of developing countries. These urban areas are not nearly as sterile as western cities; often slum, animal holding pen, and mansion are only a walk away from one another. Too little exposure to nature and you have allergies. Too much exposure to pollutants and you have allergies. This largely points to our evolutionary history in rural areas, close to "the land" and without much pollution.

      Will we evolve to have genetic adaptations for urban environments? Perhaps not, since we do not just let everyone who is weak die from their allergies and what not. But we may yet engineer some, or just do it the old fashioned way: devising behavioral and technological methods to mitigate the environmental issues. We evolved big brains to allow adaptation within an individual's life, and our society allows the propogation of these adaptations without any genetic encoding. Perhaps the only evolutionary genetic pressure is to have minds capable of being in society and bearing its memes.

    7. Re:Survival of the Fittest by Pink+Tinkletini · · Score: 1

      Our "natural habitat" nowadays includes not only streets and buildings, but also hospitals, ambulances, and outpatient medicine. This is our environment, and it's here we'll evolve to thrive.

      Someday we'll probably be as dependent on modern conveniences as we are on oxygen (life had to evolve to breathe oxygen, too) but I don't see this as a bad thing. There's no escaping evolution.

    8. Re:Survival of the Fittest by Anonymous Coward · · Score: 0

      Go fuck yourself. The whole reason societies were created was because the weakest decided they wouldn't mind surviving either.

    9. Re:Survival of the Fittest by Surt · · Score: 2, Insightful

      Whatever happened to survival of the fittest? Is all this technology assisting with breeding a race of second rate homo sapiens?

      Of course not. We're still constrained by survival of the fittest, just like always. It's the environment that's changing.

      Some people get advanced degrees and don't have kids. Some die crossing the street as children and don't reproduce. Etc. Etc. The rate of death before reproduction is still perfectly reasonably high, so the species is getting 'better' as much as any species does. The environment we're optimizing for is changing pretty fast right now, so don't expect any changes in the race to become visible any time soon (not to mention it would take a few thousand generations to see much of any change at all).

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    10. Re:Survival of the Fittest by rohan972 · · Score: 1

      ...die early from sickness. And then produce more sick babies.

      Ha ha, are there many people who have produced sick babies after dying? Care to provide a link?

    11. Re:Survival of the Fittest by JonathanR · · Score: 1

      To what extent should resources be spent helping a weak individual survive. What is your definition of survival? We will all die at some point.

      Why should our society permit killing some embrios and conversely spend squillions creating others? It's a selfish notion, both ways.

    12. Re:Survival of the Fittest by Pink+Tinkletini · · Score: 1

      Well, maybe because it seems to be working out all right? If another society tries something else and it works better, then ours will adapt or die. Evolution works on greater scales than just the individual.

    13. Re:Survival of the Fittest by rvandervort · · Score: 2, Interesting

      Survival of the fittest? It's still there...except now the criterion is the thickness of one's wallet.

      --
      New Snot Eunichs.
    14. Re:Survival of the Fittest by nathanh · · Score: 1
      Whatever happened to survival of the fittest? Is all this technology assisting with breeding a race of second rate homo sapiens?

      Because homosapiens use intelligence to be the most fit to survive. That's why we're kicking ass!

    15. Re:Survival of the Fittest by oudzeeman · · Score: 1

      natural selection tends to select out diseases that kill before child bearing age. That's why there are so many age-relaited diseases, but terminal diseases are much less common in children. Some diseases that typically emerge before child bearnng age are still around because at one time the genes that cause them may have had a bennefit (type 1 diebeties is fatal without insulin, which is yet the diesease has not been selected out). Some medical technology might be doing what you describe (for example, in utero surgery on a fetus)

    16. Re:Survival of the Fittest by frietbsd · · Score: 1

      the fittest yes, strongest no. Fitted means adepted, and i think that being able to cure diseases certainly makes us more fit than species that cant cure diseases. if you worry'd about those weak gene's contaminating healthy genes. We need diversity to go forward. The more gene-mutations in weird combinations we have, the more chance we have to find a better fitting gene profile. Inbreeds are the best evidence that genetic diversity is important. Stop worry-ing and start reproducing.

    17. Re:Survival of the Fittest by tallniel · · Score: 1
      Whatever happened to survival of the fittest?

      We got over it. While natural selection explains the existance of species such as our own, this doesn't mean it's a value we should hold dear. Survival of the fittest is a cruel doctrine, and one which we should be glad to avoid (or lessen the impact of).

      Calling someone a "second rate" human implies some sort of universal criteria to judge them. I don't think such a criteria exists. You can call someone a second-rate guitarist (I am!), but a second-rate human is quite another thing. Are disabled people "second rate"? No.

    18. Re:Survival of the Fittest by FirienFirien · · Score: 1

      A 'grandfather', or two generations, is generally considered to be about 50 years. A few thousand generations is a few 25-thousand year blocks of time.

      you think it'll take 25000 years for changes to appear in the human race? Records over the past 1000 years alone show increased average height, larger brain cases and so on. A child looks like its parent - but also has variations from both parents. Step changes in evolution happen every few generations, or at a stretch every few tens of generations - not every few thousand.

      --
      Browsing with +2 to insightful posts and a higher threshold makes the average post seen seem a lot more ingenious
    19. Re:Survival of the Fittest by Papi99 · · Score: 1

      Whatever happened to survival of the fittest? Is all this technology assisting with breeding a race of second rate homo sapiens?
      Survival of the "fittest" doesn't necessarily mean survival of the strongest, it's more survival of who best fits the environment, Creatures who can blend in with their environment better can stay away from predators hence living longer and being able to pass your genes on to the next generation.
      The intention of the research is not to breed a race of second rate homo sapiens, but to assist in having the current race of homo sapiens live longer. If this research can lead to growing a healthy heart for a man with heart disease, then he gets to live longer. However, this process is only a means to solve a problem, not to prevent a problem. If an organ is replaced then problem solved, however it doesn't mean that a person's genetic makeup changes as well. He may have been saved, but his children would still be at risk because they still have the same genes that are prone to heart disease.

    20. Re:Survival of the Fittest by ZeroExistenZ · · Score: 1

      here you go.

      I even read a story about a woman losing her husband in an accident, but there was still some sperm of him frozen somewhere and she had still his child. I couldn't be bothered to look up a link for that though...

      --
      I think we can keep recursing like this until someone returns 1
    21. Re:Survival of the Fittest by salec · · Score: 2, Interesting
      To what extent should resources be spent helping a weak individual survive. What is your definition of survival? We will all die at some point.

      I agree for the most part of your analysis. The way I see it, there are only three possibilites:

      We *will* all die at some point.
      We will *all* die at some point.
      We will all *die* at some point.

      That is why the accent should be not on saving presentnly living on any cost, but on creating well ballanced (taking into account statsistical survivability...) number of new. The death, except incidental but I am talking about age related death is not obligatory for any living specie but it is obviously a result of evolution, it serves an important purpose: to toughen the specie, to try to solve any change in environment thru USE of evolution. If you live long and breed late, you (antropomorphysm of a specie) are wasting time, you are not evolving enaugh. Most survival-capable species are those that are short-lived with high reproductive rates, such as microroganisms, insects and rodents (or in general: The Pests).

      Now, we clearly took different path, employing reasoning problem-solving to survival instead using good old raw power of evolution. About now we are starting to feel a little discomfort because perhaps there is no turning back: Should something (i.e, a large asteroid) shatter our complicated survival system, we may fall down beyond recovery and wanish.

      OTOH, keeping all "the weak" as we do, provides us a lot of genetic diversity, which is A Good Thing for later when we get into trouble, eventually. Why let them die now, if some time later, some of their traits may have beneficial side effects? Anticipating what will and what won't be good somehow beats the point of evolution. If you personaly feel uncomfortable about "bad genes" polluting your trait, choose very carefully who you have children with. Find a mate of opposite sex who shares your attitude and you both scan your genomes for hidden problems. Don't press your preferences on everybody else. Besides, exploring deseases and gaining more knowledge can only strengthen us. The emotional drive to help and save our loved ones fuels the explorations in biology that will give us benefits reaching broader then medicine.

      I have a hunch that this embrio cloning and stem cell research is just a temporary phase (like 19-century grave-robbing for anatomical research was) which will lead to deeper insight and capability to manipulate any cell and tissue type transformation and self-healing, organs regeneration, etc. Some of today's canibalistic (in technical sense of that word) treatments (transfusion, transplantation, stem-cell treatments) will be historical as much as blood-letting is today.
    22. Re:Survival of the Fittest by Elvis+Parsley · · Score: 2, Informative

      Those changes in size are most likely related to environment, in the form of improved nutrition, rather than genetic changes. Besides, to be a consequence of evolutionary forces, there'd have to be something making sure that taller people reproduce at a higher rate than shorter ones.

    23. Re:Survival of the Fittest by TheDreadSlashdotterD · · Score: 1

      Most disabled surely are not second-rate, but I challenge you to find someone first-rate working at McDonalds or Wal-Mart in the United States.

      --
      I have nothing to say.
    24. Re:Survival of the Fittest by maxume · · Score: 1

      Nothing happened to survival of the fittest. The selection pressures changed. They might not have changed for the general better though...

      --
      Nerd rage is the funniest rage.
    25. Re:Survival of the Fittest by Anonymous Coward · · Score: 0
      breeding a race of second rate homo sapiens?

      My god, you mean it can get worse?

    26. Re:Survival of the Fittest by Jasper__unique_dammi · · Score: 1

      I thought-out loud about this before, this is a very hard moral problem for me. my thoughts

    27. Re:Survival of the Fittest by Surt · · Score: 2, Informative

      I meant what I said. 25,000 years is in the right neighborhood.

      The changes in humans over the last thousand years are believed to be mostly nutritional, and it's likely we've seen most of the improvement we're going to see from that (note that developing countries, such as China are experiencing a height boom, and it's not from intermarrying with us). Plus our population pool is now much larger, so any drift is going to be that much slower to get established as a widespread preference.

      Every citation I could find seemed to think that the last major brain case change happened roughly 100,000 years ago.
      Here's a couple:
      http://www.onelife.com/evolve/manev.html
      http://www.answers.com/topic/human-evolution

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    28. Re:Survival of the Fittest by Anonymous Coward · · Score: 0

      Brilliant! Next let's get rid of all medicine; it's weakening the human race! Then let's only let the "best" people breed at all!

      Survival of the fittest stopped applying when civilizations began forming. It's not always the one with the most physical or mental prowess who brings the most benefit to the human race as a whole. It's not always those who bring the most benefit or have the most prowess who breed the most. We give natural selection one hell of a headache.

      Besides, natural processes take generations to have effects. Technology can help NOW and generations from now. So who needs survival of the fittest? It had its day, and look where that got us.

    29. Re:Survival of the Fittest by kin_korn_karn · · Score: 1

      I laughed out loud at the fact that this was modded 5, Insightful.

      Let me guess, you have no congenital defects at all. Or maybe you do, and you would gladly sacrifice your life for the betterment of the gene pool. Or maybe you have children and one of them was born with a heart murmur. Better get your gun and shoot the cretin now!

      Goddamn, you're like an arch-conservative's wet dream. Read Ayn Rand much?

    30. Re:Survival of the Fittest by bohemian72 · · Score: 0, Offtopic
      people involved in the Garfield movie
      Hey! Jennifer Love Hewitt was involved in that/those movies. I'd like to opportunity to keep that 'second rate homo sapien' line going. ;-)
      --
      The greatest thing you'll ever learn is just to love and be loved in return.
    31. Re:Survival of the Fittest by smcdow · · Score: 1

      You're an idiot. My father died of ALS (Lou Gehrig's disease), and he absolutely was NOT a second rate homo sapiens.

      --
      In the course of every project, it will become necessary to shoot the scientists and begin production.
    32. Re:Survival of the Fittest by Tom · · Score: 1

      Whatever happened to survival of the fittest?

      We eliminated that a few thousand years ago, when compassion was raised to a virtue by itself, even without purpose.

      From a pure survival POV (i.e. non-moralistic), there is much advantage in temporary support for temporarily disabled (ill, wounded, etc.) group members. However, there is very little advantage in permanently supporting the terminally ill, old, or weak. There is some advantage, if they have positive genetic traits or knowledge to confer and since you don't necessarily know that, an argument can be made that it is positive to do it on blind faith. However, the argument is weak and will almost certainly not pass a cost-vs.-gain analysis.

      Point is, we are a species that keeps its old, ill and weak alive while sending its young men to be slaughtered in war. The only thing making less sense than that - again from a pure survival POV - would be sending the young women to war. But I think we aren't too far away from that.

      --
      Assorted stuff I do sometimes: Lemuria.org
    33. Re:Survival of the Fittest by Enigma2175 · · Score: 2, Funny

      ...There is natural selection and sexual selection. As long as ugly people, stupid people and politians* keep getting laid we will always be a race of second rate homo sapiens.

      * (also people who drive slow in the fast lane, people that try to take out a second mortgage through the ATM machine...


      Also people who say "ATM machine" and "PIN number".

      --

      Enigma

    34. Re:Survival of the Fittest by JonathanR · · Score: 1

      I'm not sure how you connect heart murmurs and cretinism, but I'll forgive your ignorance this time.

      My position on this issue is not supporting infanticide or euthanasia, as you would infer. Rather, I'd suggest that growing a bunch of embrios for the sake of harvesting stem cells to patch up weary old human bodies is to me much like buying a new Mercedes Benz as a source of sheetmetal for patching an old Chevvy clunker. I'm questioning the resource utilisation for keeping clapped-out humans alive. At some point you just have to let them die, not develop some lab based sub-race (the embrios) to support the fetally-developed human oligarchy.

    35. Re:Survival of the Fittest by roman_mir · · Score: 1

      I don't get it, what do you have against onions?

    36. Re:Survival of the Fittest by w33t · · Score: 1

      I don't think we have cicumvented the "survival of the fittest" at all in one bit.

      Would not the "fittest" be those who have the largest numbers? Don't you think that some of the "less fit" that we have allowed to survive because of caesarian section births or because of wheelchairs may have lead us to, say, gene therapy or some other advancement which will actually allow all of us to "repair" our genes. Make us all the genetic supermen this model of fitness to which you subscribe alludes?

      I think our caring for the less "fit" in the "animalistic" sense is simply a higher level of cultural fitness only humans have yet to achieve.

      I would think the development of the nurturing human culture analogous to the evolution of shells, bones and other hard body parts during the cambrian explosion. Those parts don't aid any organ in working better, they don't let the animal see any better. Shells and bones don't even make an animal smarter. But the hard parts offer protection and they offer stability and they offer integrity.
      --
      Music should be free

    37. Re:Survival of the Fittest by Anonymous Coward · · Score: 0

      Fittest doesn't necessarily mean strongest or smartest.

    38. Re:Survival of the Fittest by osgeek · · Score: 1

      Yeah, I was just about to give him my vote to rule the world -- based upon the comment about slow left-hand lane drivers. Then he comes up with the onions dig.

    39. Re:Survival of the Fittest by osgeek · · Score: 1

      What happens after a war? The best survivors of the winning side come home and you get a baby boom. That would seem to boost the propagation of the best survival traits in the next generation.

    40. Re:Survival of the Fittest by matt328 · · Score: 1

      Most definitely. Survival of the fittest still exists, its just the definition of fittest has expanded to include anyone.

      --
      Check out the cave on the east side of lake Hylia. Strange and wonderful things live in it.
    41. Re:Survival of the Fittest by RandomGuySteve · · Score: 0
      As long as [most of my ex girlfriends] keep getting laid we will always be a race of second rate homo sapiens.

      I'm glad to see you did your part.

    42. Re:Survival of the Fittest by cliffmeece · · Score: 1

      Fittest is defined as those that survive. Period. You don't get to pre-choose what fittest means. The environment chooses and the winners are the ones that are left.

    43. Re:Survival of the Fittest by RobertKozak · · Score: 1

      Onions are just pure evil and a scurge on the world. And they are on everything. I mean everthing. Im sure you tried to kiss a girl who has just eaten onions. OMG thats just wrong.

      Maybe I shouldn't have included onions in my list but I really dont like them very much.

      Also did you know: You can't taste a raw onion. I'm serious. Pinch your nose so you cant smell and take a bite into an onion. You wont be able to taste it at all. But damn, it will hit you all at once when you let go of your nose.

      --
      Bet this .sig looks familiar.
    44. Re:Survival of the Fittest by HunterZ · · Score: 1

      Onion may have no basic taste, but it certainly does have a flavor (http://en.wikipedia.org/wiki/Flavour).

      --
      Arguing about vi versus Emacs is like arguing whether it's better to make fire by rubbing sticks or banging rocks.
    45. Re:Survival of the Fittest by stud9920 · · Score: 1

      well, should they say AT machine and PI numbers ?

    46. Re:Survival of the Fittest by Enigma2175 · · Score: 1

      PI numbers ?

      Nah, that would never work. The number to access anyone's bank account would be 3.141 (although in Kansas it would just be 3).

      --

      Enigma

    47. Re:Survival of the Fittest by kadathseeker · · Score: 1

      How about people that redundantly call it an ATM machine?

      *ducks

      --
      The 'Net is a waste of time, and that's exactly what's right about it. - William Gibson
    48. Re:Survival of the Fittest by kin_korn_karn · · Score: 1

      "Cretin" as used in the context of my post was simply a figure of speech. I'll forgive your brick-skulled literalism this time.

      One of these days when you grow up, someone you care about will contract a serious illness, become terminal, and die. When they do, you're going to feel like a real asshole for thinking that you should have just let them go to lower the world's cost in material resources. If you don't feel like a real asshole, you qualify as a sociopath.

    49. Re:Survival of the Fittest by booch · · Score: 1

      Some people get advanced degrees and don't have kids.

      How does that show that the fittest are surviving? To me, that's showing that the fittest are dying out.

      don't expect any changes in the race to become visible any time soon ... (not to mention it would take a few thousand generations to see much of any change at all)

      I think you (and many many people) misunderstand the process by which evolution occurs. The survival of the fittest assumes that there's a harsh environment that the organisms must be fit for. During periods when there's not much environmental pressure to kill off a large number of individuals, there's not much evolutionary pressure. The strongest evolutionary pressure comes about when there's significant environmental change, or even more so when there's a catastrophe. That's when the strong have a much greater chance of surviving than the weak.

      The environment we're optimizing for is changing pretty fast right now, so don't expect any changes

      I think you've got that backwards. If the environment were NOT changing, then there would be no reason for us to adapt and evolve. If the environment IS changing, then we'll have to adapt to it.

      But I'm not seeing this quick change in the environment that you're talking about. I suppose you could argue that we've significantly changed the environment through urbanization and deforestation. But that's really about us adapting the environment to us. So it's putting less evolutionary pressure on us, not more. The only significant environmental change I can see is global warming. I think the only adaptation we're going to have to do for that is to develop better air conditioning systems, and better means of protecting ourselves from extreme weather conditions.

      But as I said, we're much more likely to face evolutionary pressure from random natural disasters than anything else.

      --
      Software sucks. Open Source sucks less.
    50. Re:Survival of the Fittest by Surt · · Score: 1

      Some people get advanced degrees and don't have kids.

      How does that show that the fittest are surviving? To me, that's showing that the fittest are dying out.


      That's your bias. You believe they should be more fit, but in fact they are not. Evolution is blind, it doesn't care how smart you are, it cares whether or not you have descendants.

      I think you've got that backwards. If the environment were NOT changing, then there would be no reason for us to adapt and evolve. If the environment IS changing, then we'll have to adapt to it.

      Cars, highrises, deforestation, knowledge economy, it's all 'the environment'. It's changing fast. That we are flexible beings reduces the impact greatly. Only the severely maladapted are getting weeded out right now, but they do get weeded out.

      Since we have many smaller changes going on, and not any one titanic change, you'll not see some single new adaptation win out most likely. Instead, you'll see a lot of minor and major maladaptations weeded out over time.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    51. Re:Survival of the Fittest by booch · · Score: 1

      Evolution is blind

      Well, it is blind to everything but "fitness" to survive. I agree that in the end, it's who has surviving decendents that matters. But your claim is more that "those that survive survive". You're not looking at the cause of survival, which is where Darwin made his great discovery.

      Only the severely maladapted are getting weeded out right now, but they do get weeded out.

      That's just another way of saying that there is very little evolutionary pressure on us.

      --
      Software sucks. Open Source sucks less.
    52. Re:Survival of the Fittest by Surt · · Score: 1

      Indeed, I didn't mean to claim there was heavy evolutionary pressure, just that evolution is operating in its usual fashion. The percentage culled before reproduction in our species is probably near an all time low.

      Multiply that by the fact that the environment is changing quickly, but not in a consistent way that seems likely to favor any specific adaptation, and I'd think you'd agree with my original claim that you're not likely to see any big change in humanity in less than a thousand or so generations.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    53. Re:Survival of the Fittest by darkmeridian · · Score: 1

      ** NOTE TO MODERATORS: I would really prefer a +1 interesting over a +1 Funny.""

      That your comment is now modded +5 Funny only serves to demonstrate your thesis concerning the the second-rate nature of humanity. Oh wait. You were talking about someone getting laid. Nevermind.

      --
      A NYC lawyer blogs. http://www.chuangblog.com/
    54. Re:Survival of the Fittest by booch · · Score: 1

      No, I wouldn't quite agree with you there. Like the stock market, I believe the biggest changes in evolution are due to unpredictable externalities -- especailly catastrophes.

      Excluding the unpredictable, I would agree with you. ;)

      --
      Software sucks. Open Source sucks less.
    55. Re:Survival of the Fittest by JonathanR · · Score: 1

      The one day you speak of has occoured numerous times already, as all of my grandparents are now deceased. Do I feel like an asshole because they all contracted a terminal illness and died? No, sad tho' their parting may be, death is part of life, and life is about living, more or less, within the constraints of our life-situation. I accept that at some point I'll contract some illness and die. I won't be expecting the system to harvest embryos for my benefit.

    56. Re:Survival of the Fittest by Surt · · Score: 1

      Well, I agree with you there ... I was certainly implicitly assuming a rough status quo.

      Something like H5N1 could really change things.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    57. Re:Survival of the Fittest by Tom · · Score: 1

      You would be right if survival in war had anything to do with good genetic traits. That may even have been true in the middle ages, to some extent, though I doubt even that. In modern warfare, good traits certainly have nothing to do with it. It's more a question of whether or not you're standing near the impact of one of the artillery rounds, or happen to be in the wrong building when it gets hit by a 500lb firebomb.

      --
      Assorted stuff I do sometimes: Lemuria.org
    58. Re:Survival of the Fittest by Tab+is+on+Slashdot · · Score: 1

      You must badly misunderstand evolution to say something like that. It seems to be a common misconception that, because we live in a very medically advanced society, that somehow we have single-handedly brought to a stop the entire process of natural selection on our species. This is a problem of thinking too narrowly (by staying within the confines of the rest of the natural world). The fact is, natural selection is going on just as much as it ever has, and just as much as it always will. All that natural selection guarantees is that it will, over time, produce a creature best suited to its immediate environment. Just because our environment is currently filled with medical technology and other human beings does not mean that it's any less valid or real of an environment, particularly from the perspective of a force like evolution. It is simply the case that any human beings surviving in our society are adapted to survival in our society. It's not a big deal. There will never be a such thing as "second rate" anything according to evolution, because evolution is not a scale. It's simply a blind force acting on us, constantly, completely indifferent to human activity. It's arrogant to think otherwise.

    59. Re:Survival of the Fittest by osgeek · · Score: 1

      On an individual level, that can be true; although for anyone who has played competition paint ball, you know that even modern warfar survival keenly depends upon your skills in battle. However, look at it at the macro level. The overall outcome of the war isn't an accident. The strongest/most skillful armies tend to win.

    60. Re:Survival of the Fittest by Tom · · Score: 1

      Paintball doesn't compare to modern warfare. You are lacking the planes, tanks, cluster bombs, landmines and other pretty much random hazzards. There is no skill that would allow you to dodge a 500lb firebomb. Skill might prevent you from stepping on a landmine (maybe), but if your ship is sunk in the middle of the ocean, no amount of swimming skill will save you or the other 500 people whose only personal mistake was to be on that particular ship at that particular time.

      On the macro level, skill matters even less. The most skillful armies do not tend to win. "The Rise and Fall of the Great Powers" is an excellent book in this regard, with lots of numbers an tables to give substance to the claim that war is first and foremost a matter of attrition. Whoever runs out of tanks, planes or ammo first is the loser. A kill-ratio of 2:1 or even 5:1 doesn't matter if the other side is out-producing you 10:1. That's why Russia was always secretly afraid of China - numbers.

      Most importantly, however, on the macro scale, it's not about survival in the evolution sense at all anymore, because genetics is the last and least important factor that determines anything.

      --
      Assorted stuff I do sometimes: Lemuria.org
    61. Re:Survival of the Fittest by booch · · Score: 1

      Interesting, I hadn't thought of the virus landscape as being part of our environment. I'd like to change my previous answer -- I think that may actually be a bigger predictable environmental change than global warming. (Basically, I'm talking about the adaptation of viruses and bacteria to become immune to our antibiotics.) Although it's probably still not nearly as big a threat to us as the unpredictable threats.

      --
      Software sucks. Open Source sucks less.
    62. Re:Survival of the Fittest by Surt · · Score: 1

      In recent history, it actually seems like viruses are probably our most capable enemy ... the Spanish Flu killed so many ... it will certainly be interesting to see how we're able to respond to the next lethal pandemic ... we've learned a lot in the last hundred years, so it may be a very different process.

      And of course if H5N1 or some other virus does start killing a lot of people, I'm sure we'll start developing viral resistance, but of course that won't likely be a visible alteration of the human form.

      Personally my bet is on a virus being the next thing to kill a lot of people, I definitely favor that over any sort of natural disaster.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
  11. Re:Even without bringing morality into the questio by Anonymous Coward · · Score: 0

    It definately is the right time.

    Europe is getting so far ahead of the US in most areas of science the US may never catch up. It's good to see some useful research happening here.

  12. Re:Even without bringing morality into the questio by Mikachu · · Score: 1

    I'm not saying that the line the government has drawn has already been crossed; you misunderstand. I'm saying once they see what's happening and that progress is being made, a line is going to be made. The government is going to have to step in one way or another, the question here is more, what side will they take? That will depend on the next election, among other things.

  13. Evoloution has no morals by itsthebin · · Score: 3, Funny


    why can't the people who object to this just put themselves on a 'do not clone register'.

    --
    ...I obey the laws of physics....
  14. Full support! by Jugalator · · Score: 5, Funny

    I support cloning, because that's the only way I assume I'll reproduce. :-/

    --
    Beware: In C++, your friends can see your privates!
    1. Re:Full support! by Surt · · Score: 0, Flamebait

      Sorry to inform you of this, but homosexual intercourse with your clone is unlikely to result in reproduction.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    2. Re:Full support! by Surt · · Score: 1

      Oh come on mods, flamebait? Have you no sense of humor?

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
  15. Nice timing, Harvard. by CosmeticLobotamy · · Score: 5, Funny

    Harvard, doing its very best to ensure the guys running the Republicans have enough nonsense issues to keep control indefinitely.

    1. Re:Nice timing, Harvard. by SlayerofGods · · Score: 1

      Maybe, but look at this in the long term. This is Massachusetts, I don't think they'll be cloning many Republicans up there ;)

      --

      Technology, the cause of and solution to all of life's problems.
    2. Re:Nice timing, Harvard. by Anonymous Coward · · Score: 0

      Harvard, doing its very best to ensure the guys running the Republicans have enough nonsense issues to keep control indefinitely.

      Are they cloning Natalie Portman? Because that might be worth it.

  16. Re:Even without bringing morality into the questio by Surt · · Score: 1

    I think it's important to note that what scientists, and indeed we in general, get to do in life, is not determined by what the current administration thinks is moral.

    They can certainly try to pass laws constraining us to their ethical code. And we can and should break those laws if the laws are wrong.

    --
    "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
  17. Morality? by Mantrid42 · · Score: 4, Insightful

    I don't see where the big morality issue is. If you saw a man with a wife, children, friends and a job, and he was dying of some disease, as the rest of his family looks on helplessly, would you leave him to die if you had the option of saving him? Why does the life of an embryo with no family, or home, or even gurantee of survival, outweigh the life of someone who is already established in society; who loves and is loved, who has built up a life, and who would be sorely missed by many people? This is a pretty clear-cut moral decision.

    1. Re:Morality? by JonathanR · · Score: 3, Funny

      But then how does she cash in his life insurance? This is a pretty clear-cut moral decision.

    2. Re:Morality? by Surt · · Score: 1

      Not that I really disagree, but from the Devil's advocate point of view:

      Why does the life of an orphaned baby, with no family, home, or even guarantee of survival, outweigh the life of someone who is already established in society; who loves and is loved, who has ...

      To the people who consider an embryo a human life, the difference between embryo and baby is only in the amount of effort required to keep the child alive. Both will be guaranteed to perish without intervention. Both might live full happy lives with the proper intervention.

      This issue is sure to become even more of a sore point as we push back further and further the time in an unborn baby's life when we can reasonably expect a high survival rate.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    3. Re:Morality? by Anonymous Coward · · Score: 0

      I think it breaks down to a "where do you draw the line" problem. For instance, if you give up an embryo to save a life, would that lead to the State deciding that you should give up one of your kidneys to save a life? Would you be willing to take that risk?

    4. Re:Morality? by LordLucless · · Score: 2, Interesting

      I don't know, would you go murder a homeless child, butcher it, remove it's heart, and take it to this man for a transplant? After all, the homeless child has no family, home, guarantee of survival, have not built up a life, and their death would probably go pretty much unnoticed.

      Most people seem to consider that all human life is equally valuable, no matter their station in life. You know, the whole "all men are created equal" thing. The real question is whether or not embryonic humans are really humans. If they are, then this sort of organ farming is morally reprehensible. If they are not, then no harm done. Both sides are blathering on about "usurping God's authority" or "superstition hindering science", but really it comes down to that single question: Are embryoes human. And nobody has found a really satisfactory answer to that - they just say "yes they are" or "no they're not", whichever supports their view.

      --
      Just because you're paranoid doesn't mean there isn't an invisible demon about to eat your face
    5. Re:Morality? by yndrd1984 · · Score: 1
      Why does the life of an embryo with no family, or home, or even gurantee of survival, outweigh the life of someone who is already established in society; who loves and is loved, who has built up a life, and who would be sorely missed by many people?

      For the same reasons that we don't harvest organs from homeless people! To me killing a blastocyst is just like killing any other type of animal life with no nervous system, but you justification is horrid. Did you really mean to suggest that people outside of "society" or that don't have any loved ones shouldn't have the same rights that the rest of us do? You might as well say that enslaving a hermit is not immoral, as long as they don't have a personal relationship with anyone.

    6. Re:Morality? by Anonymous Coward · · Score: 1, Insightful

      Morality doesn't have to follow logic. Much of the time, it runs on instinctive reactions and distortions. This is one of those times - the issue of abortion has already firmly entrenched the 'freshly concieved embryo == very small baby' mentality in some, and this is just another aspect of same.

    7. Re:Morality? by killjoe · · Score: 4, Interesting

      You I guess I don't think it's bad that people die. They are going to die eventually anyway what a few years more or less. Let's face it most people aren't going to do anything all that great in their remaining years anyway.

      My father was supposed to die many years ago. The doctors permormed miracles and brought him back from the edge of death. But he is not the man he used to be. He suffers from many disabilities as a result of his illness and the operation used to save him. He is continually miserable too. He is my father, when he finally dies I am going to be profoundly sad and it's going to change my life but I still think he should have died back then. I don't believe in god and I don't think he is going to heaven or hell. I just think it was a mistake to force him to live when his body had given out, just to resurrect him as a crippled and sad old man. I hate seeing him this way and I have made sure I have a living will so that I will never be in his position either.

      --
      evil is as evil does
    8. Re:Morality? by Oxygen99 · · Score: 1

      The big morality issue for me is where you draw the line between the destruction of an embryo being moral and immoral. If you're using the term embryo to refer to a potentially viable human being capable of maturing into a fully functional human being, then at what point does it deserve a degree of protection? Regardless of whether you draw your answers from God, Bob or his noodly appendage, it seems to me that you have to have reasonable grounds for making this kind of distinction, otherwise it's just entirely arbitrary.

      --
      I had a dream, bright and carefree, but now there's doubt and gravity
    9. Re:Morality? by BlackHawk · · Score: 1
      • If you saw a man with a wife, children, friends and a job, and he was dying of some disease, as the rest of his family looks on helplessly, would you leave him to die if you had the option of saving him?

      We do it all the time.

      In this country (USA), where we have huge amounts of wealth, resources and expertise, we continue to place people in power who support the idea that first rate medical care is something only the rich can afford. The rest of the people get whatever can be cobbled together by so-called "cost-reducing" insurance conglomerates which are businesses, first and foremost. They exist to turn a profit for their investors; that is the only purpose of a for-profit corporation. There is no humanitarian aspect to consider.

      That is why there are millions in this country who are sick, but cannot get medical care. I know of two personally who have insurance, even, but cannot get the care because in the one case, the insurance covers a pittance of the cost, and in the other, the family has maxxed out the lifetime limit of $1 million. The care for their child is still needed, but they are responsible for the continuing costs. In the end, this will impoverish the family.

      In the meantime, the citizens of this country will continue to vote for people who claim that all these problems can be solved without changing anything of the system that is causing the problems. And those same people are the ones who will cry "Immoral!" about cloning.

      The bigger question for me is not whether the cloning of embryos to harvest stem cells is moral or not, but what use will the military-industrial segment of our society have for the technology used and developed for the process?

      --

      Believe nothing, not even if I say it, if it violates your sense of reason -- Buddha

    10. Re:Morality? by Anonymous Coward · · Score: 0

      Why does the life of an embryo with no family, or home, or even gurantee of survival, outweigh the life of someone who is already established in society; who loves and is loved, who has built up a life, and who would be sorely missed by many people?"

      Sorry, but the solution is clear. We need to pass a Constitutional Amendment stating clearly that an embryo can only exist from the union of one man and one woman.

    11. Re:Morality? by rohan972 · · Score: 2, Insightful

      Good to see that someone else can cut to the chase on this. Although you may come to a different conclusion than I do, "Is the embryo human" is the one question that if answered would render most other arguements invalid. The way I think of it is: What are the consequences if I'm wrong?"

      In cricket, if there is doubt about a decision regarding a wicket being taken, the batsman is given "The benefit of the doubt", ie: since the batsman (if out) is out for the innings, but the bowler gets to bowl again, if there is uncertainty, the batsman is not out.

      While cloning, stem cell research and abortion are far removed from cricket, I think using this can possibly bring a broader consensus than trying to answer that question satisfactorily.

      My thoughts:

      1 - on growing human embryos to harvest (kill) for stem cell research (or any other purpose)
      If we ban it because we judge the embryo to be human, and we are wrong, what would be the cost? We would be neglecting to persue one avenue of research (there are others) that would possibly, at some point in the future, deliver a medical benefit to some people.
      If we allow it because we judge the embryo to be not human, and we are wrong, what would be the cost? We would be committing mass murdur on an ongoing basis.

      2 - abortion
      If we ban it because we judge the embryo to be human, and we are wrong, what would be the cost?
      We would be denying women some fairly basic rights to control their bodies and lives, certainly an important thing to consider, not to be treated lightly. (For the sake of this post, sticking to the idea of abortion on demand, which I understand to be most abortions. I do recognise that other situations would require more looking into)
      f we allow it because we judge the embryo to be not human, and we are wrong, what would be the cost? We would be committing mass murdur on an ongoing basis.

      Based on the risks of being wrong, I judge in favour of the embryo's. Ban it.

    12. Re:Morality? by grahs · · Score: 0, Troll

      The "big morality issue" you're missing is the manipulation and destruction of human life for medical research purposes. If you believe that life begins at birth, rather than conception, then doing scientific experiements on human embryos isn't going to bother your conscience any.

      What really amuses me about your post is that you take it even further, concluding that the embryo is worth less than the dying "family man" as it has "no family, or home, or even guarantee of survival." Couldn't the same be said of homeless people? Clearly they're contributing less to society, so why wait until they die to harvest their organs for those "more established and loved" people who need them?

    13. Re:Morality? by The_Minkis · · Score: 1

      Tell that to the embryo.

      --
      #define QUESTION ((bb) || !(bb))
    14. Re:Morality? by Thing+1 · · Score: 1

      I'm very sorry for you and your father, but all is not lost. We are rapidly approaching the singularity, at which point death will become optional. This really bugs me because I keep losing, on average, one relative per year.

      --
      I feel fantastic, and I'm still alive.
    15. Re:Morality? by caudron · · Score: 4, Interesting
      Why does the life of an embryo with no family, or home, or even gurantee of survival, outweigh the life of someone who is already established in society; who loves and is loved, who has built up a life, and who would be sorely missed by many people?


      What you've done is base your reasoning on an emotional plea rather than a logical framework. It is a tragedy when someone so firmly entrenched in the human community passes from us---of that there can be no debate, and that depth of tragedy does not exist in cases of abortion, IVF, and other examples of the destruction of human embryos. We will all miss the guy with the family more than the embryo we never knew.

      But that was never the claim of those with a religious objection to the act. Religious and moral objections center around the question of the Rights of Man and at what stage in life those rights are accorded to us (Embryonic? Fetal? Infant? Puberty? Adulthood? etc...). The religious arguement is that those rights are accorded to each individual as soon as that individual comes into being. In short, "God bless everyone...no exceptions". Others argue that those rights are prematurely granted and shouldn't be accorded until birth. The law takes a graduated approach, saying that rights are accorded piecemeal as we move through the stages of life, and the most basic of rights (the Right to Life) is granted (conditionally) sometime around the third trimester of pregnancy.

      Nowhere in the discussion do the religious folk claim that the people who would be saved don't deserve to be saved, just that the price is too high.

      That argument in an (WAY) oversimplified nutshell: You and four others are in a hot air balloon and the balloon begiuns to sink into a volcano (too much weight!). Some quick calulations reveal that if just one of you jumped overboard the rest would survive. Do you toss someone overboard? If so, how do you determine who? Destruction of the embryo to save other lives is akin, in this argument, to saying that you determine the person to toss overboard by evaluating their life and determining which one has the fewest friends and family who will miss them, or alternatively by which is least capable of fending off the forced toss.

      There are, of course, arguements on boths sides and such implausible scenarios can always be gamed in logical debates like this, so don't carry it too far. I'm not trying to get into a tit-for-tat over the specifics of the fantasy example, but rather just trying to show you the gist of the argument.

      This is a pretty clear-cut moral decision.


      Many people would vehemently disagree with you. There are quite few "clear cut" moral decisions in life. If there were, we wouldn't need to argue so much about them.

      Disclaimer: I am against the destruction of embryos in this context for religious and moral reasons. I am not approaching this from an unbiased perspective (like anyone does!). Your mileage may vary. Do not stare at happy fun ball, etc.... :)

      Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
    16. Re:Morality? by ZenKen · · Score: 1
      "all men are created equal"

      Actually, man states this. I don't think God/Allah/Buddha/Taoism/Nature has the same point of view. All men are NOT created equal. Opportunity is not what makes one man great from another. Clearly nature (under her normal course) chooses the one best adapted. To quote Aristotle, "The greatest inequality is to make unequal things equal". I'm not refuting your statement that the man is assumed to be >= homeless child. There is clearly an inequality, and that inequality is letting man make the choice rather than ability (or nature, if you prefer). The equality you refer to is specifically "that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." We have equal rights, but not equal ability. And who is to say that the child has greater or less ability than the man if we do not recognize the equal rights (which is what your real point was, correct?)?

    17. Re:Morality? by LordLucless · · Score: 1

      Yes. Saying all men are equal in ability is obviously false. My point was that all men are equal in value - that the life of one human is not greater or lesser than the life of any other.

      --
      Just because you're paranoid doesn't mean there isn't an invisible demon about to eat your face
    18. Re:Morality? by ZenKen · · Score: 1

      I agree in an idealistic case. In reality, the truth is that the majority believe their own life to be more important even in some small degree to anyone else's. In very few instances do we see those that equate their lives to equal or lesser value. In fact, some cases, there are those who gladly accept the fact that their lives are equal to others, and that their ability to some extent determines whether or not they indeed trade their lives for those of others (example: firefighters and soldiers). But I'm giving both general and specific arguments. In general, I think that a large number of people that believe their life is more important than the next person. It could be due to the individuality of our culture, or the societal shift that puts personal reward above community/society/family. It certainly poses a larger question of what really is "equal in God's eyes"? By our very nature, is it difficult for us to see equality for what it is? What is the value of life, and therefore, at what level is it equal? Sorry if I drag on a bit. It's a good discussion!

    19. Re:Morality? by ElleyKitten · · Score: 1

      I don't know, would you go murder a homeless child, butcher it, remove it's heart, and take it to this man for a transplant?

      When scientists get stem cells, they don't get them from children. They don't even get them from cute little fetuses that some mean woman is aborting. They get them from microscopic embryos that would be *thrown away* otherwise.

      See, fertility clinics produce way more embryos than they need, and that's where science gets it's stem cells. And all the embryos that aren't selected, or prevented because of stupid laws against stem cell research? They get trashed. So I don't think you can bitch about stem cell research, because scientists are taking things that would otherwise be trash and are trying to save lives with them instead. You don't like embryos labeled as trash? Then go stop fetility treatments. They kill many more embryos than abortion does, yet how come I never see pro-lifers protesting in front of fertility clinics?

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    20. Re:Morality? by LordLucless · · Score: 1

      People always act in their own self-interest. That may not always be true, but it's true enough to serve as a useful heuristic. But just because you look out for number one, doesn't mean that you actually are "more equal than others", or even that you believe you are. You can believe in the equal value of all men, but also believe that your responsibility is solely the preservation of yourself. That's not necessarily a contradiction.

      --
      Just because you're paranoid doesn't mean there isn't an invisible demon about to eat your face
    21. Re:Morality? by LordLucless · · Score: 1

      Go back and read my post again. This time do it without any prejdugement just because it does not necessarily endorse your perspective. I didn't take any side in the debate, I merely outlined the central question of the debate.

      In your response, you totally ignore that, and start talking about the source of stem cells. That has absolutely no relevance to my post, nor to the rest of this discussion. This article isn't talking about stem cells derived from fertility clinic leftovers, this is talking about cloning an embryo specifically for the purpose of harvesting it's stem cells. So no, in this case, you're absolutely, totally, one hundred percent, wrong. In this article at least, they do not "get them from microscopic embryos that would be *thrown away* otherwise."

      Read the article, read my post, and stop wasting everyone's time posting meaningless little pre-prepared soap-box speeches that contribute nothing to the discussion.

      --
      Just because you're paranoid doesn't mean there isn't an invisible demon about to eat your face
    22. Re:Morality? by GeneralERA · · Score: 1

      That makes sense, until you think about what you mean by saying, "if we are wrong". What determines if we are wrong? In the secular society we are in, the majority decides. The whole thing just becomes a farce when you think about what would constitute "being wrong and committing mass murder.", for all it would take is a majority vote, and look, you're a mass murderer! It may not be a popular thing to say, but without a higher athority on which to base your beliefs, you are just being irrational by even having morals at all. Your argument makes a lot more sense if being argued when you already assume there is a higher power who "sets the rules". I actually think that your argument makes a lot of sense, and is what I believe, but I don't think it makes sense at all in a secular setting.

    23. Re:Morality? by Jasper__unique_dammi · · Score: 1

      I rather base the rights to live(and other rights) on the creature rather then its species.
      The nervous system of the embryo stage or well below that of rats, so in my view it's a labrat. It hasn't been a inteligent being before either.
      Admittedly it is hard to attach a creatures' right to nervous system abilities, but the brain cells are roughly the same as a fullgrown humans' and the embryo is tiny, pretty sure it isnt intelligent. More worries about all those pigs we kill for food. (and those Japanese Whalers, whales have big brains!)
      I'd say, it has human rights at rat-size, to play it safe. (small chance of being wrong=>small risk)

    24. Re:Morality? by Anonymous Coward · · Score: 0

      If you were in a balloon over a volcano, the hot plume of air rising from the caldera would probably push your balloon to safety. If not, the balloon was overloaded in the first place.

    25. Re:Morality? by ElleyKitten · · Score: 1

      My post has plenty of relevance to yours, at least as much as much as yours does to the topic since the topic isn't about children. It's about embryos, which are thrown away in bulk every day. You don't like it that embryos are trash? Then protest against fertility treatments. What, you don't want to? Embryos can be killed to help the people you want helped but not the people I want helped?

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    26. Re:Morality? by evil_tandem · · Score: 1
      You actually seem like someone calm and rational, and I have a question for someone with your position. What does your religion actually say about this? I'm assuming you are christian. I've never heard anyone quote anything from the Bible on this topic. So doesn't that mean that the religious groups just made up a gut-reaction and started touting that as the "moral" one?

      If the Bible doesn't say anything, then someone recently just made this up. If that is the case then there really shouldn't be any religious reason. I don't recall the passage that says "though shall make up new rules for me when it is convenient to support your feelings". Without such a passage it seems pretty arrogant to make up new rules as you go and spout that as the word of god.

      Morality is always a weird line. How do you feel about animal testing? Or killing animals to extract medical benefits? They are alive. Does morality only kick in based on an IQ? I mean really that's the primary seperation between you, and say, a cow. If that's the case then we should be clear on the embryos. They have no IQ yet.

      The problem with your position, from my perspective, is you won't quantify what actually bothers you. There is no crusade against animal insulin. If you can use one, why not the other? Why does a clump of cells that could become a human have more rights than a fully grown cow? The cells at that point are no more a fully functional human than my liver is. It clearly doesn't care at this stage in development about anything. The cow, however, fears death.

      I agree there is a line. The later in the 9months we get the more ify it gets for me. But at this stage there is no human. It's just a clump of cells reproducing. If we don't even protect fully grown animals why are we protecting this clump of cells? Especially if they could be used to help or save a fully grown person.

      I also can't help but notice there aren't many people in wheel chairs, or suffering from major physical problems, that are against this. Listening to an otherwise healthy person tell me about the immorality of stem-cells is like listening to an old white man tell me abortion should be illegal. A lot easier to have a moral position on something that you wouldn't see any immediate benefit from anyway...

    27. Re:Morality? by Bob+Uhl · · Score: 2, Insightful
      Why does the life of an embryo with no family, or home, or even gurantee of survival, outweigh the life of someone who is already established in society; who loves and is loved, who has built up a life, and who would be sorely missed by many people?

      The embryo's life doesn't outweigh the adult's; it is worth the same. Your question is much like asking why the life of a homeless man--with no family, or home or even guarantee of survival (they freeze to death all the time)--outweighs mine, for I'm established in society, love and am loved, have built up a life and would be missed by at least a few. Why, I should be able to kill the homeless man if doing so advances me! I might want that few bucks he's been collecting, or the food he's eating--or perhaps I just don't want him sitting on my step.

      The answer, of course, is that his life doesn't outweigh mine, nor does mine his. We are both equal in the eyes of the law, and if I killed him so that I could keep his corneas onhand in case mine go, that law would punish me. Why should it be any different for someone who kills humans for medical experimentation?

    28. Re:Morality? by FroMan · · Score: 1

      If the Bible doesn't say anything...

      While abortion is not directly spoken about, the concepts are covered. In the Psalms David writes "Even in the womb You knew me..." This implies that even in the womb the child is human and alive. Your premise that the Bible is silent on the topic is incorrect.

      This being distilled down to the root that killing an innocent life is wrong is all that is needed to see why Christians are against abortion. ... How do you feel about animal testing? ...

      No concern at all. Human life is greater than animal or plant life. Again, this is covered in various passages found in the Bible. Man is given dominion over the animals, indeed the whole of creation in genesis.

      Again, this view is simple when distilled to the belief that human life is precious, where animal life is of less value (This is not to say you cannot disagree, but is simpley the Biblical perspective).

      I also can't help but notice there aren't many people in wheel chairs, ...

      You have never been to an anti-abortion rally then. Most of the participants are women, moms even. At the last Right to Life dinner I was at nearly 75% of the folks there were women. The anti-abortion crowd is not a large number of white men rallying to oppress women, and to view it as such is willful ignorance. The movement is largely Christian families who have a desire to save lives of those who are otherwise unprotected.

      I know I am not the OP you were responding to, but I don't think I am being completely unreasonable in my arguments here.

      --
      Norris/Palin 2012
      Fact: We deserve leaders who can kick your ass and field dress your carcass.
    29. Re:Morality? by spun · · Score: 1

      Soon after the singularity, I assume we will develop the ability to go back in time, and record the exact atomic and subatomic structure of everyone who ever lived. Then we resurect them. So don't worry, your relatives will be there. ;)

      Oh, and we will develop a group consciousness, assisted by AI, where everyone can choose to either experience life as just themselves, to experience the lives of others on an indvidual basis, or to experience themselves as the seat of consciousness of the group. We'll call it God, but we will have created it, not the other way around.

      (With apologies to Spider Robinson and Olaf Stapledon for stealing their ideas.)

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    30. Re:Morality? by mrpeebles · · Score: 1

      . In the Psalms David writes "Even in the womb You knew me..." This implies that even in the womb the child is human and alive. Your premise that the Bible is silent on the topic is incorrect.

      I've heard this quote before, and its never been clear to me that this comes out against abortion. To use an example that might be a little flippant, I can imagine that I just lost a hand of poker to God, who is omniscient. I might tell him "even before i shuffled the cards You knew my hand." But this doesn't imply that the hand in any way existed before the cards were shuffled and dealt. And even if knew in this case means that David was a person in the womb, it doesn't put a trimester on it. Perhaps God only knew David in the 3rd, or 2nd and 3rd trimester of pregnancy. And even if God knew David his entire time in the womb, the egg is fertilized outside the womb, so this still doesn't imply that a fertilized egg is a person. Of course you never claimed in your post that a fertilized egg is a person, btw. To my eyes, it looks like this passage is not supposed to address abortion at all.

    31. Re:Morality? by Aqualung812 · · Score: 1
      Exodus 21, starting with verse 22:

      22 "If men who are fighting hit a pregnant woman and she gives birth prematurely [e] but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

      While Christianity has replaced the old laws and punishments (the why and how to that are off-topic here), most point to the fact that God said a life has been taken. This does not completely prove that God meant at the moment the cells start dividing, but it is safe to say that after 8 weeks a mother and father would know that the mother is pregnant, and they would know if she didn't have a child after the fight described above.

      As for the animal vs human debate, most Christians would say that humans were the only animal made in God's image, and the only ones that posses a soul. A full-page ad in USA Today from November 2000: http://www.priestsforlife.org/media/00-11-02usatod ayad.htm

      In that ad, the point is made: Are sea turtles more valuable than babies? We read in Florida law, "No person may take, possess, disturb, mutilate, destroy, cause to be destroyed, sell, offer for sale, transfer, molest, or harass any marine turtle nest or eggs at any time." (370.12) If we don't have the right to choose to smash the egg of a sea turtle, why should we have the right to choose to smash a baby?

      So, while not opposing protection for animals, they do point out that human protections should be at least equal to, if not greater than, protection given to other animal life.

      --
      Grammer Nazis - I mod you "troll" unless you actually add something on-topic. Yes, I know I have mispellings in my sig.
    32. Re:Morality? by caudron · · Score: 1

      You actually seem like someone calm and rational

      Thanks. You may be surprised to know that most Christians are, even on these issues. The media, however, has more fun televising the extremists. As Christians, we don't do enough to make that widely known. We should do more.

      What does your religion actually say about this? I'm assuming you are christian. I've never heard anyone quote anything from the Bible on this topic. So doesn't that mean that the religious groups just made up a gut-reaction and started touting that as the "moral" one? ... If the Bible doesn't say anything, then someone recently just made this up. ... it seems pretty arrogant to make up new rules as you go and spout that as the word of god.

      This is an excellent line of questions. The confusion is the fault of Christianity for not making this clearer. Mainstream Christianity, unlike mainstream Islam, for instance, does not make the claim that its holy text is the literal Word of God. Indeed, within Christian circles when we refer to the "Word of God" we are talking about Jesus Christ, not the bible. The bible makes this clear, but too many fundamentalists confuse the claim by assuming the bible to be a work of perfection and thus the literal Word of God. This is, historically, not a Christian claim. The bible, like the works of theologians throughout history are guideposts---a map of sorts. The bible is an excellent guide, when read in an educated and clear-headed manner. It is not, however, the final word on all things religious, or even all things Christian.

      To be clear, there are quotes from the bible that support the anti-abortion rights movement and similar movements but that is not why we argue against them. It is only one small piece of the answer. Firstly, nothing in the bible directly addresses the issues here because the idea of embryonic research would have been like alien magic to the writers of those texts. They cannot directly address anything they cannot directly envision.

      The short answer is that from the Judeo-Christian-Islamic perspective there is little more significant in God's creation than humankind. In effect, everything is God's work, but we are His special work. Genesis makes this relationship between God and man clear (once you stop reading it as a literal description of the creation story...for which it was never intended!). Within this context, the arguement is that all human life is sacred and is distinguished in nature only by its relationship to God. In other words, regardless of intelligence, ability, morality, beliefs, race, or sex, humans are all equally special in God's eyes. Thus, despite the lack of IQ or the ability to be self sustaining, any form of human life is accorded the same basic rights to life.

      Do we know we are right? Of course not, but we think we are. We hope we are. That's all we can do. We act on our beleifs and our ethic in the hopes that over time doing so will create a better world. So far, so good. We (Humanity, not just Christianity) have more successes than failures. We are moving forward. This gives me hope.

      How do you feel about animal testing? Or killing animals to extract medical benefits? They are alive. Does morality only kick in based on an IQ? I mean really that's the primary seperation between you, and say, a cow. If that's the case then we should be clear on the embryos. They have no IQ yet.

      Animal testing is unfortunate, overused, and often too cruel. It is also sometimes done right with minimal cruelty for the betterment of mankind. In the biblical sense (since you asked about that earlier), just as Genesis makes clear God's relationship to Man, it also makes clear Man's relationship to the rest of creation (as a steward). No, for religious reasons, I do not consider a cow as significant as a human, in any state of being. I

      --
      -Tom
    33. Re:Morality? by evil_tandem · · Score: 1
      "Even in the womb You knew me..."

      I'm sorry that's a stretch. Maybe he was referring to the 3rd trimester? Maybe the passage was written by a human being who didn't know how the process worked. Maybe it was part of a greater moral lesson and you are taking it out of context. How do duplicating cells "know" anything? Bacteria know as much. Those "lowly" animals know more.

      While abortion is not directly spoken about

      This is what I'm talking about. The Bible doesn't cover it. You got a gut reaction and went looking for some small clip that could be taken out of context to support your opinion as though it came from God.

      Not that the Bible is an authoritative source on anything. Christians commit adultery all the time. We go to war and kill others. Those are spelled out. There's no exception I've ever read for that killing thing.

      No concern at all. Human life is greater than animal or plant life.

      That scare the bejesus out of me. You have no morality other than that expressly spelled out in the bible? Except the parts you want to ignore of course. How about rape? Where's that in your commandments?

      You have never been to an anti-abortion rally then.

      What do women at anti-abortion rallies have to do with disabled folks supporting stem-cell research? I'm going to ignore that many of them (*cough* roe *cough*) have had abortions. I know several women who have had abortions and still claim to be pro-life. We call those hipocrits.

      Women who feel this way I am willing to listen to. It affects them one way or another. However to assume the number of women who oppose abortion is anywhere near close to the number who support it, is a flat out lie. I've never seen any study by anyone that even hints at that.

      Then we're back to feelings. Just because someone feels something you are doing is wrong does not make it so. The women at anti-abortion rallies are not ever asked to get an abortion. We aren't knocking women over the head and dragging them into clinics. We are saying that the choice should be the womans to make. Everyone has different morals and stations in life. This is obviously not clear cut. Who are you to tell someone else that your feeling in this matter is more valid than theirs?

      The movement is largely Christian families who have a desire to save lives of those who are otherwise unprotected.

      There's another word for these people. Bigots. The religious right in this country has fought any social liberation. They opposed the liberation of slaves, quoting the Bible, which does spell out that slavery is OK. They opposed women's sufferage. Prohibition.

      This isn't about the lives of those who are unprotected. It's about thrusting your value system on others. What about the millions who die of starvation every year? What about the thousands of already born children who are lost in the foster care system?

      I may feel people who hold these values to be bigots. You don't see me trying to pass a law labeling them as such.

    34. Re:Morality? by Braino420 · · Score: 1

      You seem to be assuming the embryos would become living human beings if they don't get harvested. The fact is, they wouldn't be there (is that murdering too?). That is one of the things that makes this different from abortion and from killing human beings for that matter.

      I look at this as the good FAR outweighs the bad. We're supposedly "killing" something that wouldn't have existed in the first place for the sake of lives that WE KNOW exist and that are suffering.

      You can't make an omlet without scrambling some eggs.

      --
      They call me the wookie man, I guess that's what I am
    35. Re:Morality? by Braino420 · · Score: 1

      This isn't just for old people.

      --
      They call me the wookie man, I guess that's what I am
    36. Re:Morality? by evil_tandem · · Score: 1
      So, while not opposing protection for animals, they do point out that human protections should be at least equal to, if not greater than, protection given to other animal life.

      For the love...

      We eat baby cows and chicken fetuses. We kill pregnant pigs and use their unborn children to teach biology to high school kids. We go to other countries and start wars because we think our way of life is better than the one they have.

      This is blatant mirepresentation of the facts. We protect the sea turtle eggs because they are an endangered species. Not because we value their children above our own.

      most Christians would say that humans were the only animal made in God's image, and the only ones that posses a soul.

      Right, because that couldn't be interpreted any other way. Of course it also says that animals don't have a soul, right? Where was that part? I don't really recall the attitude that everything in the garden was there for Adam to pillage to the point of extinction because it was less worthy. Must have misread it.

      Of course isn't genesis the book that has several different retellings of the same story. All with different versions? Which version did we pick for this?

      Exodus 21, starting with verse 22:

      Ok. Get this. Your Bible has little-to-nothing to do with the system of law we have, despite what religious folks love to spout. We do not practice eye for an eye. We are allowed to worship all the false idols we want. We do not kill you for coveting another man's wife. We do not kill disobedient children. Banking is allowed. That the two have even passing familiarity is because it is hard to have a stable society if people are allowed to kill each other.

      This does not completely prove that God meant at the moment the cells start dividing, but it is safe to say that after 8 weeks a mother and father would know that the mother is pregnant

      Conjecture, conjecture, conjecture. It does not say that. You made up the 8 weeks part. Pulled it out of your butt. That's not the word of god. It's the world of Aqualung812. It especially doesn't say that the women is not allowed to self-terminate the pregnancy. I could interpret this to mean god doesn't want you interfering in the woman's right to choice.

      I'm not saying you aren't entitled to your opinion. I am annoyed that you feel the need to search for obscure passages to validate your opinions as being that of god. You are interpreting and misrepresenting. To make it worse, where things are spelled out you ignore it.

    37. Re:Morality? by Aqualung812 · · Score: 1
      In your post, you said:
      What does your religion actually say about this? I'm assuming you are christian. I've never heard anyone quote anything from the Bible on this topic.
      Since I didn't see a reply from the poster you sent that to, I spent 5 minutes on Google and quoted some lines for you. I assumed you were curious, like me.

      Your Bible...

      ...you feel the need to search for obscure passages to validate your opinions...

      Re-read my post. Do you know what MY thoughts are? Is that my Bible? My opinions?

      You made up the 8 weeks part.
      You're never been with someone when they found out they were pregnant, have you? Have you ever heard of this before? http://en.wikipedia.org/wiki/Menstrual_cycle

      That was a well-hidden lure, Mr. Troll. It looked like someone being curious, but instead it was designed to create targets for you. I'll learn someday...

      --
      Grammer Nazis - I mod you "troll" unless you actually add something on-topic. Yes, I know I have mispellings in my sig.
    38. Re:Morality? by Braino420 · · Score: 1
      You claim the above poster is basing his reasoning on emotion. Well, you are basing yours on religion and your own morals.

      There are quite few "clear cut" moral decisions in life


      This is my opinion as well. So then the situation is: possibly be killing humans to save the lives of many. Even if we know for sure that we are killing humans, this argument would still not be over. Bringing about death to humans to solve problems is not unheard of in our human history... I would judge that it is for the greater good.

      Now, I'm not saying that just killing humans is ok. But if you were faced with a situation where you could save thousands of people by killing a few hundred, what would you choose? That is my main point. Would you stop someone from making this decision, even when you don't know?

      But what really bothers me about this situation is that no one knows for sure when a human being becomes such. Me, I would say that it starts somewhere where you are able to make conscious decisions and think for yourself. To me, a baby when compared to a teenager(for example) is nothing; it is an unintelligent being. A baby is just a potential human with a life, not totally unlike an animal. And it just seems to me, that the people who are saying that an embryo is a human being are the same people who say that wearing a condom is murder..
      --
      They call me the wookie man, I guess that's what I am
    39. Re:Morality? by evil_tandem · · Score: 1
      I'm an atheist. Struggling to weigh the good against the bad is how I have created my moral code. In any given topic I can quantify the benefits and drawbacks and explain how weighted each one is. It's very hard to rationaly talk to people when they don't seem to have this. There are situations that the writers of the Bible didn't forsee. To take a stance on some Bible scripture out of context seems like a cop-out to me. Rather than debate, they quote the Bible and try to claim the moral high ground.

      there are quotes from the bible that support the anti-abortion rights movement...Firstly, nothing in the bible directly addresses the issues here

      If there was never a serious discussion in the Bible about it, how are there passages that confirm any point of view? Given any book I could find quotes out of context to support my views.

      Do we know we are right? Of course not, but we think we are. We hope we are. That's all we can do.

      Fair enough. So rather than quoting bible passages, holding rallies, and trying to pass laws why don't you just say that? If you can admit this is just your opinion and that the topic is complicated, how does passing laws to force your opinion on this topic on the rest of us seem fair? Especially if we can't hold an honest pro/con discussion about it. Consider maybe your view is wrong. I'll consider that maybe mine is.

      A person cannto quantify morality

      I disagree. A society cannot function without it. We quantify morality every day. Murder, rape, incest, fraud are all moral issues. We weigh the benefits against the cost and draw up rules for what is ok and what is not. We then quantify the penalty for those crimes based on how negative we view the cost.

      With a quantified morality you can seriously discuss the issue of things like stem cells. Without the ability to quantify what it is that you believe makes one human, we can't come up with a consensus on what is wrong. Nearly every sperm could become a child, should we protect those? You need to draw a line somewhere. Leaving it vague just serves to fuel the controversy.

      I suspect that is part of the point on the christian side. For the purposes of this argument any quantification would probably show that there are some situations where it should be ok. By keeping it vague we don't have to discuss the what-if's.

      This is a good point. It is much harder to "stick to your guns" when the consequences are personal.

      This is what I'm referring to. Innately we are all quantifying our morals every day. We don't kill disobedient children because we realize that may be a little too harsh for the crime. If you would receive the benefit the moral gauge shifts. Reality adjusts the equation. I'm perfectly healthy, but I can imagine being unhappy if I was suffering some some permanent ailment. I recognize the conflict. I wouldn't support growing fully functional clones to harvest them for organs, but on this level it seems a no brainer to me. I eat a cow without a second thought, to me that has more moral problems attached to it. The cow doesn't want to die, the cells at this point have no consciousness.

      It's not moral weakness, it's compassion. It's supposed to be a virtue.

    40. Re:Morality? by Archades54 · · Score: 0

      what right exactly do you and others who believe and vote on your lines have for denying access to life saving research. the eggs left over from fertility treatment will be destroyed or used, no matter what. do you wish to ban fertility treatment?

      --
      If your neighbours roof is flying past your window, you know it's cyclone season.
    41. Re:Morality? by evil_tandem · · Score: 1
      You're never been with someone when they found out they were pregnant, have you?

      Yes I have. It was more like 4 weeks, not 8. That you and I know the menstruation cycle still doesn't make that what the passage said. You still made the 8 week thing up. It was not stated anywhere. Maybe they meant 4 months. I'm guessing a stem cell, which is way short of 8 weeks would not meet your cut-off. Forgetting that the passage had nothing to do with abortion at all anyway.

      That was a well-hidden lure, Mr. Troll.

      I find myself wishing you were better at hiding.

    42. Re:Morality? by mrpeebles · · Score: 1

      Well, to be clear, that clump of cells is, by all scientific estimations I've read, a form of human life. Just not a terribly advanced one. It is easily distinguishable from a cancerous lump or a damaged liver healing itself.

      I won't argue with your third sentence. But your first sentence doesn't necessarily seem to me to follow from the third, if by "human life" you mean a distinct, living human being in the eyes of God. Modern science is full of examples that are hard to classify as either an individual human life, or not. If I were to take a cell of yours, and clone it into a fully grown human being, I think we would both agree that is clearly a distinct, new person. But what if I simply use your cells to grow sheets of muscle for scientific testing. I think we would probably both agree that this not a distinct human being in the eyes of God. It's not at all clear to me whether growing those cells into a blastula is more like the fully grown clone, or the sheets of muscle. The only distinction I have the imagination to see is that in some sense God intends for the blastula to eventually grown into a person as part of the larger process of human reproduction, unlike the sheets of muscle. But if we take this approach, then I don't see where we draw the line. If it is not the physical structure of the blastula which gives it personhood, but its part in the process of human reproduction, I don't see why we can, eg, use a condom, which also interferes with the reproductive process. For me, this is problematic. I would be interested in your perspective.

    43. Re:Morality? by MrCopilot · · Score: 1
      That argument in an (WAY) oversimplified nutshell: You and four others are in a hot air balloon and the balloon begiuns to sink into a volcano (too much weight!). Some quick calulations reveal that if just one of you jumped overboard the rest would survive. Do you toss someone overboard? If so, how do you determine who? Destruction of the embryo to save other lives is akin, in this argument, to saying that you determine the person to toss overboard by evaluating their life and determining which one has the fewest friends and family who will miss them, or alternatively by which is least capable of fending off the forced toss.

      Piece of cake. If I realize I could save the others, it probably me who's Jumping. Analogy kind of falls apart. Now, to fix your analogy there are 3 Humans and an unborn underdeveloped fetus in a sack on board I GREW it for Weighting the ballon down, see ya sandbag.

      --
      OSGGFG - Open Source Gamers Guide to Free Games
    44. Re:Morality? by nleaf · · Score: 1

      In short, "God bless everyone...no exceptions".

      Except the gay people, but I guess if they're not supposed to be given equal rights as human beings then they don't count as an exception?

      Disclaimer: Not a personal attack.

    45. Re:Morality? by Firstmanonmars · · Score: 1

      I'm sorry for your loss, but stem cell research is one of the few technologies that can not only prevent a person from dying but actually heal/repair them. While it's going to take many years/decades of research before we can cure many of the major diseases, we need to start now. Imagine your current situation with stem cell research having "cured" your father.

    46. Re:Morality? by Anonymous Coward · · Score: 0

      I have no problem with people objecting to stem cell research.

      However, I do think that they should put their money where their mouth is and sign (and abide by) an agreement not to utilize any scientific advances (medicines, treatments, etc) that come as a result of stem cell research.

    47. Re:Morality? by Anonymous Coward · · Score: 0

      It's posts like this that are going to motivate me to sign up for a real slashdot id some day - wow are you wrong. You're opposing the pro-life movement because of the pro-slavery movement? Think you could rationalize that somehow? Or maybe you want to try judging something on its own merits instead of just trying to connect it to slavery or making other unjustified assumptions.

      Now back to the beginning of your post - "no morality other than that expressly spelled out in the bible" - the morality spelled out in the Bible most definitely does cover rape. Try "love your neighbour". In fact, if you're basing your morality on the law, which is hopefully an unjustified assumption on my part, that's a lot more scary to me. Because the law has no motivation to do what's right for everyone, only what's right for those in control. Which, in a democracy, is the ruling majority. Fortunately there are checks and balances which attempt to address this problem. Unfortunately they're not perfect.

      Pro-life women having had abortions ... maybe they're even more qualified to speak on the issue? Maybe they changed their minds as a result of their experience? Hypocrites ... not the ones I've met.

      What it comes down to is right and wrong - are there absolutes, or is it just right for me and wrong for me (all the time)? If there are absolutes, the pro-life group is valid. If not, then yes, they should shut up. I personally believe there are absolutes, so that motivates me not to just shut up. In fact, it prohibits that. What is this belief based on? Philosophers have argued for centuries without a final resolution - scientists can't prove it - I guess it comes down to belief. Which you'll find scary as ... well, the possibility that there might be more to the universe than you know. I don't have much hope of shaking you out of your self-contained self-righteous, and, from inside, self-sufficient cage, but I had to try. Sorry.

    48. Re:Morality? by caudron · · Score: 1
      I don't see why we can, eg, use a condom, which also interferes with the reproductive process. For me, this is problematic. I would be interested in your perspective.


      Indeed, the Catholic church does take a stand against that. I'm not Catholic, and I disagree with their stance on this, but I understand their perspective. To be clear, they come to this stance from a different route.

      Regarding the rest of your examples, there are many cases that are and will be difficult to adjudicate. Is a group of stem cells a person? If not, does it become a person if placed in a lab for the purpose of cloning a new person? I dunno. I won't venture a guess, since such things are better left to a case-by-case decision. In the case of an embryo, I think the "Is it a human" line has clearly been crossed. The "is it a person" line is a different one, and it's one that asks socialogical and psychological questions, not religious ones. Religiously, a human is a person. Hence, once we consider it human (embryo, fetus, etc...) then it gets accorded the "specialness" of personhood, like the Right to Life.

      Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
    49. Re:Morality? by caudron · · Score: 1

      Struggling to weigh the good against the bad is how I have created my moral code. In any given topic I can quantify the benefits and drawbacks and explain how weighted each one is.

      I understand your perspective. I'm not trying to devalue it, either. I have a great deal of respect for Atheist Humanist thinkers like Paul Kurtz. You should read his work "The New Skepticism" for a great discussion of this perspective. He says a lot of what you are here. He makes a credible argument that shouldn't be ignored. I happen to disagree with it, but that by no means makes the argument invalid (or even wrong!).

      Rather than debate, they quote the Bible and try to claim the moral high ground.

      There are people who will do this. I agree.

      If there was never a serious discussion in the Bible about it, how are there passages that confirm any point of view? Given any book I could find quotes out of context to support my views.

      My only claim is that there are supportive passages in the bible. I agree that their aren't any passages that discuss embryonic stem cell research, but you and I both already knew that going into the discussion. ;)

      So rather than quoting bible passages, holding rallies, and trying to pass laws why don't you just say that?

      I didn't quote any bible passages, even when you asked me to. I don't hold rallies. I only explain my perspective when asked. As for laws, I let me representitive know my opinion on all subjects that matter to me. I think we all should do that. If the majority of Americans disagree with me and pass laws I disagree with, I'll obey those laws (within reason, obviously). This, by the way, is half the problem with the abortion debate now. No law was passed. The decision was not made by our representitives, but rather in the courts. This is one of those things that really should be a representitive led decision. But that's a different debate. I should add that I am under no illusion that I'll be on the winning side either. It is my beleif that I am in the minority here. If it comes to a vote, I suspect my side would lose. I can accept the Will of the People.

      Consider maybe your view is wrong. I'll consider that maybe mine is.

      I think you are levying against me some resentment you have about fundamentalists. I'm OK with that, as I understand your frustration, but to be absolutely clear, I've never said I was certain that I was right. I always assume I could be wrong. All the facts aren't in evidence, firstly, and secondly, some of my claims are faith-based and cannot be proved or disproved. Speaking with certainty about anything sans the full evidence list is foolish. I do my best not to be foolish.

      We quantify morality every day. Murder, rape, incest, fraud are all moral issues. We weigh the benefits against the cost and draw up rules for what is ok and what is not. We then quantify the penalty for those crimes based on how negative we view the cost.

      I think you may be overestimating the calculus that goes into the design of laws. The real quntification occurs with determining liabilty, not morality. Indeed, the claim of law is not a claim of morality at all, but ratehr a claim of authority for a just and equitable society. I like justice and equity, but they are not the same as morality or ethic.

      You need to draw a line somewhere. Leaving it vague just serves to fuel the controversy.

      I agree. When it come sto law, the rules must be clear. This is normally done with case law, but I prefer the clarity be more front-loaded when possible. But I though I was clear on this: From conception On, I argue that the embryo/fetus/etc is human and should be accorded the basic human rights like a Right to Life. Sans further evidence

      --
      -Tom
    50. Re:Morality? by caudron · · Score: 1

      I stand by my first statement:

      God bless everyone...no exceptions

      --
      -Tom
    51. Re:Morality? by Anonymous Coward · · Score: 0

      It looks like your argument simply slipped from "Rights of Man" (your capitals) to an economic argument ("the price is too high"). Economic in the sense of means and ends, not merely financial.
      When you formulate the debate in terms only of the "Rights of Man", then even if you fully grant the same rights to and adult, thinking, fully functional and morally acting man and to a blastocist (an equality for which there does not seem to be a *rational* basis), then the best you can get is to a deadlock. Both have the same right to live, according to you, but at least one of them will die; it does seem like God indeed makes some exceptions when dispensing His blessings (again, to use your words).
      On the other hand, when you state that religious people find the price of saving the man "too high", then you're entering into a completely different arena. For instance, would be OK to save the life of the sick man if the blastocist was not killed, but simply rendered severely mentally retarded? What if the price was not to harm him mentally, but make him irreversibly deformed? In both cases two human lives would be spared, so according to your stated values these actions would be preferable to the original dilemma, and perhaps even fully moral from a religious point of view.
      I understand the issue is complicated, and I'm not trying to prove a point by attacking your strawman. I do want, however, to introduce the distinction between a purely religious argument, that UNAVOIDABLY leads you to a non-sequitur, and a rational discussion of pros and cons. When you get to this latter stage you have to start making considerations related to the quality of the life you're saving vs. the one you're taking, and that's where the rights of the blastocist vanish in comparisson. You can remain arguing from your purely religious point of view, but the price is to lose support from every other sphere of the human experience.

    52. Re:Morality? by mrpeebles · · Score: 1

      In the case of an embryo, I think the "Is it a human" line has clearly been crossed.

      Again, by human, I assume you mean of course a human individual. You seemingly still haven't given your motivation for this, which is what I am really interested in. Certainly we have to decide on a case-by-case basis what is a person, and what is not. But don't we need some motivation in each case? Our feelings clearly aren't up to the task, all by themselves, at least. When I sell my old car I've had for ten years, if I look at it just right, I would swear its giving me a sad look goodbye. Clearly its not though. I just have a tendency to anthropomorphize. How do you know you are not just anthropomorphizing the embryo? I have a good Catholic friend whose reponse would be that she just likes to "play it safe" then, and assume that personhood beings at conception, which seems to be the standard reply, but this has never been satisfying for me, since really that reponse means "play it safe with the embryo". We can also "play it safe" with the woman's right to her own body, or with the needs of the diseased and come up with a very different answer.

    53. Re:Morality? by G-funk · · Score: 1

      So, you don't drive a car then?

      --
      Send lawyers, guns, and money!
    54. Re:Morality? by caudron · · Score: 1
      It looks like your argument simply slipped from "Rights of Man" (your capitals) to an economic argument ("the price is too high"). Economic in the sense of means and ends, not merely financial.


      I just wanted to address the differing concerns of different people. My reason is simply that all people have a set of basic rights and I argue that those right extend to all forms of human life (i.e., embryonic, fetal, infantile, adult, etc...).

      Both have the same right to live, according to you, but at least one of them will die


      Maybe so, but I won't kill either of them. I hope you catch the gist of what I'm getting at. I'm not saying it isn't a tragedy. I'm not being cavalier about anyone's death. Anything I can do to help, short of killing someone else, I will do. But I won't take a human life to save one. That's the line I'm drawing. Others draw the line elsewhere. It's a hard call to make.

      Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
    55. Re:Morality? by caudron · · Score: 1
      by human, I assume you mean of course a human individual.


      Not really, no. Individuality is a pychological concept, not a religious one. I'm not arguing that we aren't individuals, just that our individuallity is not what makes grants us rights or makes us special (in the religious sense). Religiously, community is the keyword, rather than individuality.

      How do you know you are not just anthropomorphizing the embryo?


      I don't really care that the embryo seems or doesn't seem human. My only concern is a religious one. The embryo, from the Judeo-Islamic-Christian perspective, is equal in God's eyes.

      I have a good Catholic friend whose reponse would be that she just likes to "play it safe" then, and assume that personhood beings at conception, which seems to be the standard reply, but this has never been satisfying for me


      It seems a good enough reply, but it isn't an answer, I agree.

      Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
    56. Re:Morality? by mrpeebles · · Score: 1

      Not really, no. Individuality is a pychological concept, not a religious one.

      But how can you talk about taking the embryo's life if it is not an individual. How does and embryo that is not an individual have a life to take? I don't talk about taking the "life" of my arm when it is cut off because I don't consider that arm to have a life of its own. It shares in my life, which has not been taken. Or the lab-grown muscle fibers I referred to earlier, when they are destroyed, we don't think of taking the lives of those cells. They are not "equal in God's eyes" to you and I. I would say that at whatever point in its development the embryo becomes equal in God's eyes to you and I, the only coherent way I can think about that is to correspond to when the embryo becomes an individual, is granted a soul, whatever language you want to use. Now the meaning of "individual" can be very sophisticated, but I don't understand why you claim that individuality is not a religious concept. The Bible acknowledges that Isaac to be different from Abraham :-). Now if you mean that being human in God's eyes does not depend on you somehow exhibiting some set of phenomena that constitutes "individuality", that's fine, but again, we come back to the problem of motivating when something becomes a person, with a life to lose, in God's eyes. How is this even possible if we can't count on God to give us observable clues that something is human. Because, for better or for worse, we are starting to create things which don't have a clear "human-ness" status.

    57. Re:Morality? by booch · · Score: 1

      I think that pretty well phrases one of the big theological questions I have.

      I also have to agree that Tom's explanation of his Christian-based morality is very well-reasoned, well-written, and consistent. Because of that, I definitely respect his viewpoint, even though I may disagree with him in significant ways. I've enjoyed the back-and-forth conversation, and the calm, rational debate. Lord knows we could use much more of that in the "real world" on these topics.

      --
      Software sucks. Open Source sucks less.
    58. Re:Morality? by rohan972 · · Score: 1

      Admittedly it is hard to attach a creatures' right to nervous system abilities

      yes, brings up a few problems doesn't it. Like, if we base rights (in law) on intelligence (which is basically what you are proposing) we would be setting up a pretty good legal precedent to strip stupid people of their rights. Of course, this might seem to have it's benefits :) , but the reality is that it would be taking a huge step towards a government far more oppresive than the ones we have currently in the west.

      Consensus will not happen on this issue any time soon. What I think we need is an arbitary decision on when the embryo is to be considered human. This decision, by it's nature, will not be agreed upon by everyone, but it needs to be agreed upon by enough people to become law, and enough agreement to have reasonable chance of law enforcement. Not dissimilar to the arbitary desicions on voting age, age of consent etc. We already have some basis for doing this in Australia. For example, if a child is stillborn after a certain point in the pregnancy (8 months IIRC) it must be buried and given a birth and death certificate. IANAL, but I think there is a fair chance that a late term abortion could be tried as murder under our existing laws, but I don't know of any such cases.

      My personal view is to base the rights to live on the species, that is to say, from conception. I am well aware that many disagree with this, and even have some quite logical arguements, but it remains my view.

    59. Re:Morality? by rohan972 · · Score: 1

      You seem to be assuming that if you are responsible for somethings existence, then it has no intrinsic rights and you can destroy it at will. For an object, this is true. For a human it is not, else we all have the right to kill our children, whether they've been born yet or not. They wouldn't have existed in the first place except for us, correct? I know you don't really mean it this way, but it seems to me that is where that line of reasoning leads.

      You seem to be assuming the embryos would become living human beings if they don't get harvested.

      Actually, I'm proposing that we consider that embryos could be human. Essentially, that being human is a quality defined by parental lineage rather than arbitary qualities, eg: intelligence, self-awareness etc. This is the point. If an embryo is not human, there is no good reason not to do it, whether they could potentially "become" human or not. If an embryo is human, we have no right to kill them for potential medical benefits to others, especially without their consent, whether we are responsible for their existence or not.

      When we have a largely agreed upon stage at which an embryo is considered to be human, much of the arguement on these issues will be dealt with. Currently, most people agree it lies somewhere between conception and birth. Any decision made about what can or can't be done is in effect narrowing this down. However, it is often not being done by addressing this particular issue directly. The effects of these decisions have far reaching consequences on how human rights are implemented though, because they take the issues from being subjective opinions to being legal and administrative realities. Do you really want your rights dependent on someone elses judgement of how human you are based on your intelligence (as judged by them), whether someones actions have contibuted to/caused your existence?

    60. Re:Morality? by caudron · · Score: 1
      How does and embryo that is not an individual have a life to take?

      I don't mean to say it doesn't have an individuality, just that my reasoning doesn't really address it's individualness one way or that other. Rather, it addresses the embryo's part within the community. I know it's a bit hair-splitting to make that sort of distinction, but it's an important one to make, religiously speaking. Individuality is a non-issue, but being a part of the community it. Your arm will itself never be a part of the human community, your child will.

      I would say that at whatever point in its development the embryo becomes equal in God's eyes to you and I, the only coherent way I can think about that is to correspond to when the embryo becomes an individual, is granted a soul, whatever language you want to use.

      Well, despite what you may have heard to the contrary, God (at least according to the bible) has little to no interest in personal relationships with each of us individually. His concern thoughout the text is with the community. It is of note that whenever an individual stands out in the bible, it's usually due to a crisis of community. I'm not trying to devalue individualness---nor, I think, do the writer's of the books of the bible---rather I'm trying to establish the perspective from which a religious person will view another to determine "humanness".

      Remember, also, that there exists in the bible no distinction between body, mind, and soul---no moment when God embues a body with a soul to make a human whole. The distincton between them is a Greek, not a Hebrew, concept. Once the person begins to grow at all, theologically speaking his 'soul' is part and parcel of that development.

      The Bible acknowledges that Isaac to be different from Abraham :-).
      :) Yeah, but the story of Abraham is really the story of the Jewish people moving from earlier faiths to faith in Yahweh. Abraham isn't important. Isaac isn't important. The community of beleivers are. This is one of the two main points driven home in story after story in the bible.

      Now if you mean that being human in God's eyes does not depend on you somehow exhibiting some set of phenomena that constitutes "individuality", that's fine, but again, we come back to the problem of motivating when something becomes a person, with a life to lose, in God's eyes.

      Agreed. Am I right to say as I do above that "Once the person begins to grow at all, theologically speaking his 'soul' is part and parcel of that development." I think I am. On that one point, the bible seems remarkably consistent. Could I be misunderstanding things as written? Sure. Could the bible be wrong on that point? Yep. That brings us to faith. In the end, whether you say human rights are granted at conception or at birth or at the age of 21, you are making a small leap of faith in the hopes that you are right. You describe it above as a "problem". I don't disagree with that assessment at all. Making decisions without all the evidence in hand is always problematic.

      How is this even possible if we can't count on God to give us observable clues that something is human. Because, for better or for worse, we are starting to create things which don't have a clear "human-ness" status.

      I'm not sure that we need observable clues to humanness in the sense you mean it here. I think reasoned discourse will allow the community to come to a consensus as to what is and is not human. Sometimes we will make mistakes and (hopefully) most the time we will get it right.

      Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
    61. Re:Morality? by Thecarpe · · Score: 1

      Do you have a child? Much of this dialogue focuses on other peoples' live, other peoples' cells, and most definitely relies on a psychic distance from the connection of parent to child. One might be able to speak of what to do with the stem cells from baby X, but the thought of causing harm to your own child is unspeakable. Every embryo clearly has a set of parents who have created a situation of dependence (if even in a test tube). How accountable we hold the parents to not aggregiously transgress that dependence is another issue for another thread. The application of the golden rule in this case seems simplistic (though perfectly applicable), but from whatever bent you view this topic, the over-arching principle is that we cannot discuss the "possibilities" that can be achieved at the expense of someone else's life if we are unwilling to assume that someone, at the very same moment, is postulating the same "possibilities" at the expense of your life. There are many elderly people (to use your example) who are without family and without homes or means. Are we to assume that the point at which a person's physical structure becomes a commodity to the masses is precisely at the point where they have been isolated from the proverbial herd? The key is that we are unable to remove ourselves from the equation - it's not just "someone else's" child. At that point, it puts the inalienable rights that we are promised in true jeopardy. Our ethical protocol is always to include ourselves in the equation. I have a 6 month old infant. The actual connection to the human that is little more than a variable in someone else's equation puts the conversation in perspective.

    62. Re:Morality? by plunge · · Score: 1

      "What you've done is base your reasoning on an emotional plea rather than a logical framework. "

      This is where I think you run off the trolley track. Moral arguments ARE always in part emotional pleas, not strictly logical frameworks.

      What I see happening is that religious people DO have emotional pleas for why zygotes are people (because they presumably have tiny souls in them or something) but they know that rational people are not going to buy those arguments because they don't accept the basic assumptions. So they try to strip out the underlying core of the their argument and pretend that they are being strictly rational. But that's a misunderstanding of what rationality is in relation to morality. Rationality is how one reasons, not one's premises. And for any moral argument to make sense, it must have some sort of meta-ethic of value at base.

      The result is that we get tortured arguments about embryo's being "human" that rely on the most empty, literal idea of what it means to be human (genetically), that somehow manages to bypass and forget the whole point of why we accord humans beings, and not rocks and spiders, all sorts of rights and protections. It's not because of their genetic makeup. It's because of the sorts of beings they are and the sort of capacities they have that are directly relevant to the ability to harm them in ways we all can empathize with and agree are wrong. Our moral sense was developed over thousands of years of experience with human beings: getting along with each other, working out that others feel and care just as we do, understanding that our feelings to not have wrong done to us are felt by others, and working out the prejeduces that kept us from appreciating that things like race, age, intelligence, sex, and so forth, did not diminish those ideas. However, through it all, we were dealing with fellow beings that were at least like us in that they could think and feel at all, or at least had at one point been able to do so and thus have expectations for their treatment.

      At no point during this development of morality until very recently did anyone even know that zygotes existed. Most people believed that life began at the "quickening" (when the baby is first felt to move, though we now know this to be non-important as a stage of development). So none of our intuitions and concerns were developed with such beings in mind.

      Thus, extending moral protections to them requires a heck of a lot more than simply treating morality as a set of rules with no underlying purpose or meaning, seeing that we accord humans rights, and then expanding the definition of human to include zygotes. To do that is to sneak past without doing any of the homework necessary to explain WHY zygotes deserve or even need rights. Moral arguments need to be able to work without rhetorical slight: we need to be able to explain why this or that being needs protections against death or harm even if we don't have definitional shortcuts.

      And the "religious idea" that a human "comes into being" actually has no good support in the reality of human reproduction. At no point does something not alive become alive. At no point is there a being in reality that is the same as the human person. Zygotes and embryos, for instance, are not persons, not in any functional way. They are about as different from human persons as any thing CAN be and still be alive. Deer and spiders and fish are far far far more like a human person than a zygote is, and the idea that we would accord full human rights to something that is more akin to a nerveless tumor BEFORE we would consider giving ANY rights to feeling, thinking animals is bizarre. To me, any conclusion that does that has clearly missed the entire point of morality. Any position that is okay with causing pain to creatures that can feel pain and suffer, but is against preventing the dissolution or destruction or even just the prevention of further development of a nerveless, non-feeling abstract entity to the point where they'd cau

    63. Re:Morality? by plunge · · Score: 1

      "This is an excellent line of questions. The confusion is the fault of Christianity for not making this clearer. Mainstream Christianity, unlike mainstream Islam, for instance, does not make the claim that its holy text is the literal Word of God. Indeed, within Christian circles when we refer to the "Word of God" we are talking about Jesus Christ, not the bible. The bible makes this clear, but too many fundamentalists confuse the claim by assuming the bible to be a work of perfection and thus the literal Word of God. This is, historically, not a Christian claim. "

      Part of this is right, part wrong. What's wrong is when you claim a particular view for Christianity or even "mainstream" christianity. The reality is that there is no solid agreement amongst Christians on this issue. I certainly, certainly agree that the idea that the Bible is the one and only thing necessary to understand Christianity is both historically recent and ultimately a pretty silly view (certainly the early church got along fine without the Bible, and even those who first compiled it never intended or believed it to be the last or only word on things: heck many important Christian traditions not mentioned in the Bible were in fact older components of the religion than most of the NT itself!) But many many Christians here in the US, far too many to simply be dismissed as splinter groups of extremists, DO believe in the literal perfection of the Bible as the Word of God.

      "Well, to be clear, that clump of cells is, by all scientific estimations I've read, a form of human life. Just not a terribly advanced one. It is easily distinguishable from a cancerous lump or a damaged liver healing itself."

      Whether or not it is distinguishable isn't really the issue. The issue is that in terms of functional capacity, it isn't really different in relavant ways.

      And even more importantly, there is a greater understanding to be had here. We are on the cusp of being able to create new life from single cells. That means every cell in the great colony of cells in your body could be induced to begin to grow like an embryo, if given the right signals to begin doing so (just like zygotes require certain environmental signals to continue THEIR development, without which they will simply not develop into a human being). Every cell is as complete in relevant ways as a fertizlized egg: it has all the DNA it needs, it has the instructions for what to do, it just needs to carry out the process in the right environment in the right way.

      Zygotes and early embryos are interesting to in that they can later develop into any number of fetuses: or no fetuses but without themselves dying. That seems to speak against them themselves being any particular one individual to come. The majority of fertilized zygotes, in fact, it seems do NOT develop into valiable fetuses of any sort.

      The reality is that a zygote is essentially more like an recipe for how to construct a human being rather than the being itself, with almost none of the ingredients yet present. Even at the early embryonic stages, only the very very first instructions have been carried out, and the recipe is very very far from producing anything like the end product. Preventing the recipe from getting any farther is no more destroying an end product than simply not transmitting the recipe to the kitchen in the first place.

    64. Re:Morality? by Braino420 · · Score: 1
      Do you really want your rights dependent on someone elses judgement of how human you are based on your intelligence (as judged by them), whether someones actions have contibuted to/caused your existence?

      There is a huge difference between a 21 year old and an unborn child. That is not just an opinion, I can support myself and communicate (say 'No'). Are you suggesting that if it is ok to work on embryos, it's ok to work on 21 year olds?

      I also have no problems with parents killing their kids.

      When we have a largely agreed upon stage at which an embryo is considered to be human, much of the arguement on these issues will be dealt with.

      Bullshit. This is all a façade by the religious zealots to not allow people to "play God". All I'm saying is, that you don't have to have a part in this or anything that comes from it. Your hands are clean. But please, don't get in the way. Especially when you don't know.
      --
      They call me the wookie man, I guess that's what I am
    65. Re:Morality? by plunge · · Score: 1

      "Not really, no. Individuality is a pychological concept, not a religious one. I'm not arguing that we aren't individuals, just that our individuallity is not what makes grants us rights or makes us special (in the religious sense). Religiously, community is the keyword, rather than individuality."

      But then what defines what is or isn't human? That still doesn't really answer the question of what or where this concept of special human beings is based on. How do we know it when we see it, given that we can see any number of different things?

      It certainly seems to me that, in light of things like cloning from normal cells, cloning in general, and so forth, that your choice of the embryo is as arbitrary as choosing to believe that every cell in my body is a dormant human being. It certainly isn't based on any conclusive proof text, because none exists that discribes or was even aware of the exact status and makeup of an embryo. The best the Bible does is say that God knows you even in the womb (too vauge to be helpful, since at the time it was usually after quickening was considered when the baby was really there and active), which is doubly unhelpful because the Bible also says God knows you before you were even concieved of.

      So it seems we are left again with our own judgements in play.

      It also seems a bit frightening that a concept of morality would be based purely on the unexplained commands of a being only some claim to know and report the commands of, rather than compassion or empathy or something more directly relevant to the beings themselves that need the protection and concern and so on. Command morality is essentially abitrary and without underlying value: the commands could reverse tommorow at God's say so. Morality has always seemed to me to have to be a lot more stable and inherent than that. Rape has to be wrong, rather than wrong sometimes, but okay when God tells you that you can have the virgins of the people you conquered (who are probably not that willing to sleep with and marry you after you've just killed every man, woman and child in their family, including dashing any infants on the rocks).

    66. Re:Morality? by caudron · · Score: 1
      But then what defines what is or isn't human? That still doesn't really answer the question of what or where this concept of special human beings is based on. How do we know it when we see it, given that we can see any number of different things?


      Humanity is defined, in a religious sense, by our relationship with God. How do I know it when I see it? Sometimes I don't. Sometimes I do. Sometimes I might get it wrong. In the end, the reason I draw the line where I do with respect to embryos and such is that we see a clearly living being who is growing towards a role in the community. Not everyone draws the line there. Some draw it later, often at birth or the third trimester.

      When it comes to issues of morality, quantifiability is elusive at best and non-existent at worst. We are left with something closer to blind groping. I wish that weren't so, but it is.

      It also seems a bit frightening that a concept of morality would be based purely on the unexplained commands of a being only some claim to know and report the commands of, rather than compassion or empathy or something more directly relevant to the beings themselves that need the protection and concern and so on. ... Morality has always seemed to me to have to be a lot more stable and inherent than that.


      The absolute morality you are talking about requires an absolute authority. this is the claim of religions everywhere. In absence of such a granting authority, we are left with relative morality. That is to say, without some authority to draw the universal line you may dislike murder, but that doesn't make it wrong for me (illegal, but not morally wrong). There is no way to start with copmpassion and empathy and derive a universal ethic that has any meaning outside of the context of the person or people who derived it. I'm not saying this is an invalid method for determining morality (it's essentially morality by consensus) but it is not the method I use and it is not universal, it's consensual morality. This is, in short, what our legal system is supposed to be. It can work well enough to progress as a species, but I prefer a differetn methodology.

      The underlying question you seem to be asking is "Is Good Good because Good is Good or is Good Good because God said Good is Good?" If you can follow that logic. :) The short answer I have is that we don't know an answer to that and within most relgions that is a debate that has raged from the beginning. It's not popular, and I understand why, but I tend to side with the camp that says Good is Good becuase God said Good is Good. I lean that way for theological reasons, despite the despotic overtones it might suggest to the average cynic. :)

      Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
    67. Re:Morality? by plunge · · Score: 1

      "In the Psalms David writes "Even in the womb You knew me..." This implies that even in the womb the child is human and alive."

      Two problems with that, of course. First of all, its not clear when in the womb we're talking about. If we go by what we know of the common understandings of biology at the time of David, then we're still talking about much later in development.

      Second of all, the Bible also says that God knows you even before you're in the womb, which makes the knowing a lot less immediate and more metaphysical. God knows you in that he is timeless.

    68. Re:Morality? by plunge · · Score: 1

      If anything, that quote supports the idea that we DON'T care about the baby. The situation describes the killing of the baby in any case (born prematurely = dead baby in those times)... and the punishment is a fine to the husband for potential progengy lost, NOT eye for an eye. It's only when we start talking about harms to the mother that we start eye for an eye. So in fact the Bible seems to suggest that killing a fetus is NOT the capital crime that killing a person is.

    69. Re:Morality? by evil_tandem · · Score: 1
      I think you are levying against me some resentment you have about fundamentalists.

      I apologise if it comes off this way. I'm just trying to discuss it. No harm intended.

      some of my claims are faith-based and cannot be proved or disproved

      Therein lies the problem. Everyone has a different code. Even if the majority was on your side, that doesn't make it right. If you can't quantify and explain it, it has no place being turned to law.

      The real quntification occurs with determining liabilty, not morality.

      My argument was that liability is the balancer. When you commit some act we use liability to make you "pay" for it. It's supposed to balance the equation back out.

      I think you are using quantify to mean clarify.Their is no numerical analysis that tells me not to kill someone for a minor slight. Instead, there is an innate sense of scale, that can't be quantified, but can be qualified, that helps direct me toward an appropriate response.

      No I mean quantify. When someone throws a ball at you, you don't consciously mathmatically work out the velocity of the ball, factor in gravity, and determine where the ball will be when it reaches you. You have special equation hardware that does it for you, and hands the information back as an instinct, otherwise you couldn't catch a ball. This is the same. The equations are back there, your brain is just doing what it does best, estimating. It quickly takes in all you know and does some quick equations on it, like catching the ball. It's fast and usually accurate enough to get the job done.

      If you had to work this out consciously the prey would get away/ball would hit you/couldn't react to the potential car accident/etc.

      Feelings are just that. In this case there are a chain of feelings.

      For me lots of the work is trying to figure out exactly why I feel the way I feel on a topic. Then deciding if consciously I agree with the way this process happened. Sometimes I don't, and I change it.

      The difference between us in this argument I really believe is the way we weighted the individual variables and decisions up to and including this point. Both are valid as our life experiences have moved them. If we begin to acknowledge that feelings aren't unchangeable sacred things, but just differences of opinion, it seems we could work things out rationally.

      I don't think anything about us is unquantifiable.

    70. Re:Morality? by plunge · · Score: 1

      I'm betting though, that if faced with the choice of saving nearly an infinite amount of fertilized embryos in a vat, and saving a single human child, you'd save the child. We all would. Not even under duress, but even in the abstract. So while its easy to claim that all genetically human materials are equally valuable, I very much doubt that the actual claim would hold up when placed into a direct choice in the real world.

    71. Re:Morality? by plunge · · Score: 1

      "yes, brings up a few problems doesn't it. Like, if we base rights (in law) on intelligence (which is basically what you are proposing) we would be setting up a pretty good legal precedent to strip stupid people of their rights."

      Why do people bring up this ridiculous straw man. We aren't basing anything on "intelligence" LEVELS, we are basing it on the capacity to have ANY intelligence AT ALL. It isn't a question of degree of intelligence, but rather the mere possesion of ANY mental capacity whatsoever. If something has no brain, and has never had a brain, then it is insanity to talk about violating its rights. It no more has the capacity to have rights than does a block of wood.

      Trying to make it out that this view is tantamount to saying its okay to execute people with down syndrome is simply dishonest.

    72. Re:Morality? by plunge · · Score: 1

      But it isn't really worth more, and even those who claim it is only SAY that in the abstract because it's easy to condemn people for it in the abstract when you don't have to envision making choices yourself. But put them in a situation between saving a child in a fire or saving a vat fully of even an infinite number of embryos, and they'll save the child. Everytime. And if they claim they woudln't, chances are they're lying to somebody: perhaps even themselves. Because if they would really save the vat over the child, that certainly seems like a remarkable failure understand what morality is supposed to be all about. And deep down, I bet they know it, too.

    73. Re:Morality? by plunge · · Score: 1

      "The absolute morality you are talking about requires an absolute authority."

      This seems almost exactly, 100% wrong. IF morality is simply the declaration of an absolutely powerful being, then morality is almost by definition meaningless and empty. The being cannot be good (since that would beg the question), and there is no moral force to its commands: they are simply commands. If you don't follow them, you can be punished, perhaps absolutely, but there is no moral content to any of these events.

      "this is the claim of religions everywhere."

      Again, don't purport to speak for religions everywhere. Many many theologians reject moral command theology in favor of the idea that morals are simple eternal principles basic to the ability to feel and have value, and that what God does is illuminate them for us, not create them. God is subject to them as well, which is precisely why we can judge God good and perfect: because He is the only being who can actually live up to them fully.

      "In absence of such a granting authority, we are left with relative morality. That is to say, without some authority to draw the universal line you may dislike murder, but that doesn't make it wrong for me (illegal, but not morally wrong)."

      Again, the concept of "absolute authority" is self contradictory when it comes to universal morality. The whole point of morality is that it applies in the abstract: that it is universal to all beings regardless of who they are. Therefore arguments to authority inherently break the whole idea. If what is good and what is bad is merely the decision of a particular sort of being, then they are not really universal at all: they are merely conditional. Nor are they abstractable: they are situational and relative.

      "There is no way to start with copmpassion and empathy and derive a universal ethic that has any meaning outside of the context of the person or people who derived it. I'm not saying this is an invalid method for determining morality (it's essentially morality by consensus) but it is not the method I use and it is not universal, it's consensual morality."

      It's not merely morality by consensus, because it involves logically working out the implications of the values of certain sorts of beings. If its contextual, it's always contextual TO THOSE BEINGS who have values in the first place. Principles against killing may not apply to rocks, but then there is no reason to. Principles that require a value for life may not convince a sociopath, but then again we never expected them to do so.

      "It's not popular, and I understand why, but I tend to side with the camp that says Good is Good becuase God said Good is Good."

      How can you side with a position that is linguistically meaningless? That's like saying that you believe in a square circle. You can't both define a term in reference to something and then claim to be saying anything by applying that term back to the original thing. If good is defined by God, then there is no way God could not be good, and hence the term "good" has no real meaning at all. You've taken the schoolyard "oh, yeah, well, MY God is, like, infinity times cooler than thous!" to the point where you've eradicated the very meaning you wanted to ascribe to the being.

      If God could say that rape is good, and that would be good, what is "good." Nothing at all.

      This of course is why so few Jews bought into Christianity. The idea that god would turn around and change morality, from suddenly declaring things that were abominations to be ok, to endorsing human sacrifice and so on, to them the message of Jesus wasn't much different than someone today saying that adultery was really ok after all as long as you did it with your eyes closed.

    74. Re:Morality? by caudron · · Score: 1
      I apologise if it comes off this way. I'm just trying to discuss it. No harm intended.


      No problem. I didnt' take offense.

      If you can't quantify and explain it, it has no place being turned to law.


      I agree. Laws shouls be as clear as they can be, where they are unclear, solid case law should be established to add clarity. I think, though, that I can explain my position. The issue isn't one of explanation, it's one of agreement. We both make certain assumptions and if those assumptions are too different our conclusions will differ wildly. At it's core, my assumption is that rights should be granted at conception, whereas other people have different assumptions. I can explain what I want clearly, but I am doubtful that anyone could offer a calculus that would answer the question of granted rights.

      When someone throws a ball at you, you don't consciously mathmatically work out the velocity of the ball, factor in gravity, and determine where the ball will be when it reaches you. ... The equations are back there, your brain is just doing what it does best, estimating.


      True enough, but there are laws of physics at work that we can dissect and quantify with a thrown object, not so with the morality of murder. We can debate the liability of the murderer but we cannot quatnify the underlying morality of the act. We can only work under assumptions and guesses. My starting assumption is that murder is wrong. I think you have the same assumption, but neither of us could venture a credible quantification of why it's wrong.

      The difference between us in this argument I really believe is the way we weighted the individual variables and decisions up to and including this point. Both are valid as our life experiences have moved them. If we begin to acknowledge that feelings aren't unchangeable sacred things, but just differences of opinion, it seems we could work things out rationally.


      I agree. Rational discourse is all we have when it comes to settling disagreement within a civilized context. At its core, rational discourse assumes that both parties are entering honestly and willing to concede to evidence presented.

      Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
    75. Re:Morality? by caudron · · Score: 1
      Again, don't purport to speak for religions everywhere. Many many theologians reject moral command theology in favor of the idea that morals are simple eternal principles basic to the ability to feel and have value, and that what God does is illuminate them for us, not create them.


      My claim is that religions everywhere present the idea that morality is absolute. That's what I was saying.

      If what is good and what is bad is merely the decision of a particular sort of being, then they are not really universal at all: they are merely conditional. Nor are they abstractable: they are situational and relative.
      ...Unless that being in question is by definition absolute inauthority and not capricious in nature. Assuming a being with absolute authority, the idea of that being also being the determiner of absolute morality is not a far stretch at all. This is the claim of the Judeo-Islamic-Christian faiths.

      Principles that require a value for life may not convince a sociopath, but then again we never expected them to do so.


      They will also not convince anyone who chooses not to beleive them. Without appeal to an absolute authority and in absense of a moral calculus that can prove out the moral claim, the only morality is consensual.

      If good is defined by God, then there is no way God could not be good, and hence the term "good" has no real meaning at all.


      Actually, linguisitically that isn't precisely true. What it means is the God is a superset of Good. The terms become uni-directionally synonymous. Like I said, it's not a popular position to take (most for it's Free Will implications, I think) but it's a defensible position, as it is the one the Christian church has taken since the great Augustine/Pelagius debate. You won't find too many denominations fo Christianity that side with Pelagius on that one. Likewise, you won't find many liaty that are even aware of the debate or its details, and so only side with the one presented best by the questioner.

      This of course is why so few Jews bought into Christianity. The idea that god would turn around and change morality, from suddenly declaring things that were abominations to be ok, to endorsing human sacrifice and so on, to them the message of Jesus wasn't much different than someone today saying that adultery was really ok after all as long as you did it with your eyes closed.


      I have to strongly disagree here. This is a more academic point, but the biggest reason that Jesus wasn't popular with the Jewish people had nothing to do with his general theology (as he was quite similar to the ruling Pharisees in outlook on many issues) but because of his underlying claim of divinity. Jesus claimed to be the Messiah prophesied in the Jewish texts for thousands of years. It's easy to have faith that something will happen, it's quite another to have faith that something prophecied did happen. It was an extraordinary claim. Not everyone was convinced. This is understandable. It's akin to someone showing up now and saying they are Jesus. Some interpretations of the New Testament suggest he will show up, but if someone told me he was the expected Christ, I have to admit the BS-ometer is gonna get pegged. It is human nature to be skeptical of such claims.

      As for the theological changes Jesus suggested to Judiasm, those changes were already underway in other parts of the jewish world. Those changes are by-and-large a part of modern Judaism. The general trend of jewish morality was one that saw the people of Isreal move from barbarism and its commensurate morality (revenge served cold) to moral enlightenment (from only an eye for an eye to turn the other cheek).

      I don't see most of Jesus theology being a challenge to the jewish people. His claim of divinity, however...THAT'S a big deal!

      Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
    76. Re:Morality? by evil_tandem · · Score: 1
      but neither of us could venture a credible quantification of why it's wrong.

      Sure we could. There are lots of perfectly valid society-based reasons. Top of the list being I don't want someone to kill me. I don't not kill people only because I've been told it's wrong. I didn't wait until marraige to have sex, even though I was told that was wrong. My equation realised that one was a big deal, the other wasn't.

      my assumption is that rights should be granted at conception,

      I'm asking deeper than that. Why? What happens at conception that makes it more valuable than a sperm, more valuable than a fully grown animal, and more valuable than a fully grown human? What if, like live-stock, the process only got started for the sole purpose of farming stem-cells. This never would have started if I didn't intend to go through this process. This was never going to be a child. It's nothing but some funky shaped molecular chemicals floating in a container.

      So why do we afford no protection for sperm and eggs, but protection for the first cell created after the 2 combine? In reality it is nothing but the 2 cells joined. 4 is still just 2 added to 2. It's not so much the cells as the circumstances around them that will allow them to actually become a child.

      True enough, but there are laws of physics at work that we can dissect and quantify with a thrown object, not so with the morality of murder.

      Exactly, which is why the process is somewhat bastardised. This hardware was never meant to help you evaluate the morality of murder. It was designed to help you make quick, fairly accurate, decisions without having to think about it, then act on those intuitions with conviction.

      That helps you get food and fight competition. When you let that same wiring rule your moral system you get an inflated sense of your values validity because you haven't brought the conscious, more intelligent equations, into the mix.

      Many of us arrive at this feeling, then use the conscious part to go looking for reasons and evidence to support our feeling. Ignoring or trivializing any information that contradicts it. This is not what this part of the brain was designed for. We should be making moral choices higher up in the brain than the part that tells me to swerve to miss the tree.

      At its core, rational discourse assumes that both parties are entering honestly and willing to concede to evidence presented.

      Which cannot happen if you want to blanket assume that our feelings on what conception is are untouchable. Scientists would like to know this too. Many of us can't see the argument that you are a whole human at conception. It just doesn't make sense to us. We define the things that make us human being our minds (IQ), not necessarily the way we look. Embryos are a cell. Embryos have no braincells, no nervous system, no sense of self. Why can't I use those cells to help a fully functional adult?

      You can't debate it if you can't define what it is that makes something human. Concrete list of conditions and situations. The hard part for this gets to be that you have to keep evaluating this list of rules against other things. Sometimes one life is actually more important than another. If sacrificing one person could save a million, that might be worth it. Maybe we should worry more about the death and murder that happens to adults every day, as opposed to the cells we never allowed to become infants.

      In a situation where this person will definitely die if we don't use a stem cell, why is an artificially fertilized and cultivated cell more valuable than the man sitting before me? By everyone's definition he is alive.

    77. Re:Morality? by mrpeebles · · Score: 1

      I appreciate your comments and perspective. I still think, though, we fundamentally run into the problem of motivating what collections of matter, or cells, or whatever, God considers a part of our community. But then, if either one of us had a really good answer to all this, we would be authoring a best selling book that transformed the political landscape, not conversing on slashdot :-). I suppose ultimately it comes down to whether the personhood of the embryo is extending human rights in the tradition of abolishing slavery, or superstitiously keeping lifesaving medication from sick people in the tradition of preventing the study of dead bodies. Too bad the stake are so high, and we as a society have had so comparitively little time to think about it. Ah well, either way I guess God forgives, right :-).

    78. Re:Morality? by Bob+Uhl · · Score: 1

      That's what's known as a lifeboat situation, and those are different from normal ethics. I'd choose to save one of my brothers over hundreds of other people, but that doesn't mean I should be allowed to kill those folks if I want to...

    79. Re:Morality? by caudron · · Score: 1

      There are lots of perfectly valid society-based reasons. Top of the list being I don't want someone to kill me. I don't not kill people only because I've been told it's wrong. I didn't wait until marraige to have sex, even though I was told that was wrong. My equation realised that one was a big deal, the other wasn't.

      I agree with all that, but those aren't quantifications, they are clarifications and reasons. There is no underlying math. That is why I object to the term "quantify". in this context. Math, though it provided verifiable credulity to those things it can describe (hence why Science likes it), it's an application language when we talk about murder. There are reasons, but those reasons are not absolute, they are contextual. I don't like this, so I won't to it to someone else. I want a world where X is true, so I do what it takes to make X true. These are contextually valid, but not quantifiable in that sense. That's all I mean.

      I swear I am not trying to dance around the question. :-) Just trying to get us on the same page in our terminology so our discussion is more productive.

      What happens at conception that makes it more valuable than a sperm, more valuable than a fully grown animal, and more valuable than a fully grown human?

      Nothing makes it more valuable than a fully grown human, but it is equally valuable. What happens to make it equally valuable, theologically, is that that is when the person begins to enter a relationship with the human community and with God.

      Which cannot happen if you want to blanket assume that our feelings on what conception is are untouchable.

      Nothing about us is untouchable, in my opinion. We are disecctable and understandable to the limits of our abilty. Relationships, however, cannto be dissected in the same way. They can be studied, and commented on, but not really quantified in that sense. What is the numerical 'value' of a person? That's a good (but ultimately unanswerable) question. If value is derived from a relationship with God (the religious claim, then though we still can't put a number on the value, we can say the values---at least according to the Hebraistic tradition---are equal among those with that relationship.

      Many of us can't see the argument that you are a whole human at conception. It just doesn't make sense to us. We define the things that make us human being our minds (IQ), not necessarily the way we look. Embryos are a cell. Embryos have no braincells, no nervous system, no sense of self. Why can't I use those cells to help a fully functional adult?

      Quite true. This is perhaps a serious difference of opinion between science and religion. Science looks to ability to differentiate value, whereas religion views all humans as equally valuable, whether elderly, crippled, blind, infantile, retarded, fetal, or adult. IQ is a perfectly good way to differentiate a person's value to a given task, it is not a good way to determine a person's existential worth.

      Sometimes one life is actually more important than another. If sacrificing one person could save a million, that might be worth it. Maybe we should worry more about the death and murder that happens to adults every day, as opposed to the cells we never allowed to become infants.

      Utilitarianism is certainly a valid argument in many ways (though it does suffer from some notable flaws that greater thinker than I have pointed out), but it's underlying assumption is that morality is a complex calculus rather than a relational motive.

      In a situation where this person will definitely die if we don't use a stem cell, why is an artificially fertilized and cultivated cell more valuable than the man sitting before me?

      Remember that he is not more valuable, but ratehr equally valuable, exis

      --
      -Tom
    80. Re:Morality? by evil_tandem · · Score: 1
      There is no underlying math.

      It's math. There are pros and cons. Not each pro and con is weighted evenly. The differences of opinion becomes how much weight we assign to each one. For the most part we can all agree what the issues are. We just differ in the degree of importance we assign each one. At the end our brain sums up the sides and choses the one that has the greatest value.

      What is the numerical 'value' of a person?

      Compared to what? This math is relative; the value changes given the situation. Normally I would agree we should go out of our way to preserve human life whenever possible. So should we pull out of Iraq now whenever a terrorist organization over there takes an american hostage? Of course not. Because many more people would suffer as a consequence than the few that were captured. Should we tear apart a multi-million dollar building to save a child captured in some small space? Most would agree absolutely (except maybe the insurance adjuster, who values the child at much less than his multi-million dollar policy).

      What if we could take an infant's life to save the productive adult's?

      Nearly all of us would agree that is crossing the line. We aren't arguing about some chemical bath now. Especially once you gain consciousness you are protected. My definition of human would clearly cover an infant.

      they do not make you less valuable as a person

      Because you haven't decided what the definition of a valuable person is. It may sound cold, but if I had to choose to sacrifice a brain dead person to give their organs to a dozen other people and save their lives, I would. I don't view their values as being the same. I hope that if someday I am pronounced brain dead, someone will use my organs to help others who need them. Not that looking stupid on national TV wouldn't be fun.

      Judging us by our usefulness is a scary proposition to me.

      I think you undersell yourself. We are all judged and judge everyday. Our friends, lovers, employers and even family (who have an insanely high threshold) constantly evaluate our worth. Try becoming a homeless heroin addict and see if everyone still treats you the same.

      It's good to value human life, but we pass judgement on who gets to live and die everyday. We easily enough decided that the value of making a democratic Iraq was worth thousands of our lives, tens-of-thousands of theirs, and billions of dollars. I'm not saying it's right or wrong. Just that we knew going in some of us would die over some abstract ideal for other people, and we chose it anyway.

      I know just how useless I am. Heck, I've just spend two days discussing morality on slashdot,

      I shut off my wow account a couple weeks ago. It's unbelievable how much time I have now :P

    81. Re:Morality? by caudron · · Score: 1

      It's math. ... We just differ in the degree of importance we assign each one. ... This math is relative; the value changes given the situation.

      I think our disagreement here is one of definition, then. When I hear 'quantitative analysis' and 'math' I think of an objective standard and answers that are provably of a given value. It sounds like you are giving more leeway in this context than that, which is all I was saying should be done anyway. Your 'quantitative' is very similar to my 'qualitative'. :)

      It may sound cold, but if I had to choose to sacrifice a brain dead person to give their organs to a dozen other people and save their lives, I would. I don't view their values as being the same. I hope that if someday I am pronounced brain dead, someone will use my organs to help others who need them.

      It doesn't sound cold. It sounds pragmatic. I don't fault anyone for pragmatism. I don't agree with your assessment, but I understand the logic behind it. My alternative view (which you probalby already know now) is that I'd not kill anyone to save another. My assessment of individual value is non-existent. I don't think of others as having differing degrees of value. For me (drawn from my Christian background, of course), to assign value to treat others as means to an end, whereas I view each person as an end in and of themselves, regardless of their use to me or others.

      Just so as to make sure I'm clear about this, it is for this and many other reasons that I am firmly against the death penalty, abortion, embryonic stem cell research, IVF, and even extreme cases of triage. I would never judge someone else for making an informed decision that led them to do something I am against, but I neither would I pretend I thought it was the only option. I find there are alternatives to even the most extreme cases.

      I think you undersell yourself. We are all judged and judge everyday. Our friends, lovers, employers and even family (who have an insanely high threshold) constantly evaluate our worth. Try becoming a homeless heroin addict and see if everyone still treats you the same.

      True enough. I volunteer in a homeless shelter and I can tell you that these people are most definately not accustomed to being treated as equals, or even human. It's sad, really, that we push them aside like so much human refuse.

      We easily enough decided that the value of making a democratic Iraq was worth thousands of our lives, tens-of-thousands of theirs, and billions of dollars.

      I do not support the war. Not for the obvious political reasons, but rather becuase this war is a senseless waste of human life. There are wars I would support (though I'd say very damn few!), but even then, I'd never support sending someone off who didn't volunteer to go. I'd never say we should kill off a few thousand non-volunteers at random to trade for peace in the Middle East. From the perspective of someone who views the embryos as people, this is functionally equivalent.

      So as to not be accused of losing my grip on reality, I am not saying that the measure of human suffering is the same as killing a few thousand functioning adults, but the level of human tragedy is. I'm only gratful that there is no suffering to accompany the loss. I am firmly against it, but I understand the scope of the loss in terms of suffering in the community is less. That doesn't change my stance, but it is at the heart of why I don't think it's right for people to take arms against peope who perform these sorts of tests of do abortions or whatever. That would be adding suffering to tragedy, and it would be stupid to boot (taking life of someone who doesn't respect life as you do? wtf?)

      I shut off my wow account a couple weeks ago. It's unbelievable how much time I have now

      --
      -Tom
    82. Re:Morality? by plunge · · Score: 1

      I don't buy it, sorry. At some point, in such cases, numbers always outweigh personal biases. But with zygotes, they never do, because even to zygote-rights advocates, their own arguments have no real pratical force: they are abstract and largely exist to help butress other positions (like the abortion of fetuses).

    83. Re:Morality? by plunge · · Score: 1

      "My claim is that religions everywhere present the idea that morality is absolute. That's what I was saying."

      That's not what you said. You defined a very particular sort of divine command concept of morality that is highly controversial, even among the world's religions.

      "...Unless that being in question is by definition absolute inauthority and not capricious in nature."

      The first condition makes no sense (it adds nothing to the argument: you can't make things right and wrong by "authority" and still have them BE right and wrong: they are simply in line with or not line with commands at that point) and the second sense is an appeal that contradicts the divine command. If divine command is the source of morality, then you cannot place a restriction on it that it will not be capricious in nature. Who are you to judge what is or is not capricous? And the very assumption that such a being should be belies a belief in some sort of higher standard by which to judge the behavior of the being.

      "Assuming a being with absolute authority, the idea of that being also being the determiner of absolute morality is not a far stretch at all. This is the claim of the Judeo-Islamic-Christian faiths."

      No, it is the claim of some of the sects of various faiths in that tradition, not all. Regardless, its logically incoherent.

      "They will also not convince anyone who chooses not to beleive them. Without appeal to an absolute authority and in absense of a moral calculus that can prove out the moral claim, the only morality is consensual."

      With an appeal to morality, they are just as consensual. That's the issue with authority. It's meaningless as a means TO morality where there is none. If a person does not have the values necessary for common axioms of moral principles, if they are without emotion, morality is meaningless to them regardless of the existence of god or not. All the god can add are threats. It cannot add value. Values are not abstractions, they are things held or not held by particular beings.

      "Actually, linguisitically that isn't precisely true. What it means is the God is a superset of Good. The terms become uni-directionally synonymous." ... rendering them effectively meaningless. To call God good, in such a system is simply to repeat youself. But in terms of moral content, it is entirely empty. Good is synonymous with whatever God does, and therefore there is nothing laudable in anything God does: nothing that God rises to achieves or perfects. All there is is power, nothing more.

      "Jesus claimed to be the Messiah prophesied in the Jewish texts for thousands of years. It's easy to have faith that something will happen, it's quite another to have faith that something prophecied did happen. It was an extraordinary claim."

      It wasn't merely extraordinary: it was in direct contradiction to Judiac Scripture, a failure of nearly every test of prophecy and behavior that the Jews had.

      "As for the theological changes Jesus suggested to Judiasm, those changes were already underway in other parts of the jewish world. Those changes are by-and-large a part of modern Judaism. The general trend of jewish morality was one that saw the people of Isreal move from barbarism and its commensurate morality (revenge served cold) to moral enlightenment (from only an eye for an eye to turn the other cheek)."

      This analysis relies on an incredibly simplified and lacking understanding of Judaic law and history. The only truly unique idea Jesus brought was the idea of eternal torment for unbelief (possibly one of the most immoral and evil doctrines ever imagined by anyone), and his followers created concepts like original sin that stodd in direct contradiction to Scripture and Judaism. The development of Jewish morality simply does not track well at all with Christianity, and the development of its theology simply does not and did not support the claims of early Christians, or later ones.

    84. Re:Morality? by caudron · · Score: 1
      That's not what you said.


      It's what I intended to convey. If you get not get that from my statement, then hopefully I've now made my position more clear. I'm not interested in engaging you in a he-said-she-said sort of debate. I have only been replying thus far, because the questions seemed legitimate and serious. I admot that I'm starting to worry that I'm being ambushed in this subthread, however.

      The first condition makes no sense (it adds nothing to the argument: you can't make things right and wrong by "authority" and still have them BE right and wrong: they are simply in line with or not line with commands at that point)


      If an author writes a text, and that text conveys a specific setting or mood, then it simply is the setting or mood for that work. Likewise if the author of the universe embues the uiniverse with an ethic, then that is simple what the ethic is. It is no more a command than the author commands his setting. It is how it was written. And yes, I understand the Free Will implications of the analogy.

      This analysis relies on an incredibly simplified and lacking understanding of Judaic law and history.


      My degree is in Religious Studies. I am quite familiar with Judiac law and history, as well as its intersection with Christianity. I'm also quite able to discuss them in comparison to other world faiths, such as Islam, Hinduism, Buddhism, to name the other top choices. You should be very careful about accusing someone you don't know of a lack of understanding. It comes off a bit mean-spirited at best and argument ad hominim at worst. I've been polite, I thought. I have not corrected any of the simple factual errors I've seen in this thread, because I don't think this is the time or place to play that sort of game. It's a (friendly?) discussion about morality in the religious context.

      No, it is the claim of some of the sects of various faiths in that tradition, not all.


      It is the overwhelming viewpoint of that family of faiths. To say otherwise is to unduly amplify a margin opinion for the sake of argument. Book after book after book will confirm this for you. I didn't just make it up, man, I swear. lol!

      Good is synonymous with whatever God does, and therefore there is nothing laudable in anything God does: nothing that God rises to achieves or perfects. All there is is power, nothing more.


      Not to put too fine a point on it, but what gave you the imporession that God was someone to be lauded? He doesn't ask for laudation. His only claim is to have our best interest at heart and to be ultimately powerful. Good and Evil in the sense you are describing is an extra-biblical concept. don't beleive me? Ask Job. ;)

      It wasn't merely extraordinary: it was in direct contradiction to Judiac Scripture, a failure of nearly every test of prophecy and behavior that the Jews had.


      Most scholars I've studied on the subject---to include many Jewish ones---would strongly disagree with you. Indeed, most of the Gospel of Matthew is spent listing the various prophesies he is fulfilling as he does so, almost to a fault. Whether or not he actually did those things is a matter of faith, but that those things would fulfill the (sometimes contradictory) Jewish prophesies is not really a debated question in academic circles.

      I wrote a paper on the development and evolution of the messianic figure in the Old Testament a while back. Rather than rehash all the arguments I made there, I'll just link to it:

      http://tom.digitalelite.com/2004_03_07_08_02_00.ht ml

      Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
    85. Re:Morality? by Jasper__unique_dammi · · Score: 1

      What the earlier reply by plunge said is about what i would reply. I indeed meant basing on the capacity of intelligence/self-awareness. Also, i said we should play it safe. (because we should take it seriously)
      Even if I did mean the actual intelligence stupid people still easily outwit smart rats. Regardless of wether we base rights on actual or potential intelligence we should always be aware of our own buyestness.

      Yes, I said we should base some laws on nervous system abilities. (like laws on abortion)
      I didn't say we should enter into the law any mention of nervous system abilities. We aren't quite smart enough to oversee consequences.
      I mean for instance if we met aliens, we would then have to discuss as society (and with them if possible) what rights are appropriate for them, rather then try to make laws that determine that. (Because we are in a know-it-when-we-see-it basis on what is a person, and don't know the needs of the aliens, etc. there are too many unknowns)
      Ofcourse there may be animals on earth now, of which we should determine their status in their "person-ness".
      (whales are still being hunt)

    86. Re:Morality? by rohan972 · · Score: 1
      I also have no problems with parents killing their kids.

      Thank you for being so honest about your opinion and stating yourself so clearly.
    87. Re:Morality? by rohan972 · · Score: 1
      Trying to make it out that this view is tantamount to saying its okay to execute people with down syndrome is simply dishonest.

      Since I didn't say that, you have your own strawman arguement. I didn't say it was the same, I said it sets up a precedent, which it does. And since you bring up the distiction between intelligence levels vs intelligence capacity, you illustrate my point nicely, as down syndrome people would usually be considered to have a much different capacity for intelligence. It is not about saying "If you want to do stem cell research you also want to kill disabled people", it's saying that if you get a decision to allow ebryonic stem cell research based on a particular line of reasoning, that line of reasoning can then be used (precendent, remember) in other decisions. It is not dishonest, it is demonstably true that people reason this way, for example, Peter Singer who indeed does have the opinion that it is ok to kill disabled children.
      Even if you personally don't intend that line of reasoning to be used that way, others certainly do.
    88. Re:Morality? by rohan972 · · Score: 1
      I'm not sure if I've understood you correctly, but if you agree with plunge, then I refer you to my reply.
      Yes, I said we should base some laws on nervous system abilities. (like laws on abortion) I didn't say we should enter into the law any mention of nervous system abilities. We aren't quite smart enough to oversee consequences.

      Do I have this straight, you want to base laws on nervous system abilities, without mentioning nervous system abilities in law? Because you don't want the potential consequences? It seems to me that you need to have (and give) some sort of a reason to make a law. If you don't mention your reasoning on "nervous system abilities" explicitly, the reasoning will be implied, and still a part of the precedent, unless you are actively deceptive about your reasoning.

      To quote myself from another post "Currently, most people agree it (the age an embryo "becomes" human) lies somewhere between conception and birth. Any decision made about what can or can't be done is in effect narrowing this down. However, it is often not being done by addressing this particular issue directly. The effects of these decisions have far reaching consequences on how human rights are implemented though, because they take the issues from being subjective opinions to being legal and administrative realities."

      I think we need to take this into account when weighing the cost/benefits of this sort of thing.
    89. Re:Morality? by plunge · · Score: 1

      "Since I didn't say that, you have your own strawman arguement. I didn't say it was the same, I said it sets up a precedent, which it does. And since you bring up the distiction between intelligence levels vs intelligence capacity, you illustrate my point nicely, as down syndrome people would usually be considered to have a much different capacity for intelligence."

      First you say that I am arguing against a straw man, and then you basically repeat what I said you were saying. Classic!

      "It is not about saying "If you want to do stem cell research you also want to kill disabled people", it's saying that if you get a decision to allow ebryonic stem cell research based on a particular line of reasoning, that line of reasoning can then be used (precendent, remember) in other decisions."

      Not when that line of reasoning is a caricature, not the actual reasoning. You simply can't get from the idea that capacity to think or feel at all, or to have ever done so, is a necessary pre-requisite for rights to executing down syndrome kids. You just can't.

      "It is not dishonest, it is demonstably true that people reason this way, for example, Peter Singer who indeed does have the opinion that it is ok to kill disabled children. "

      While I don't agree with all of Singer's positions, I think it is pathetic how people misrepresent them in this way. It basically boils down to lying about his arguments, or pulling musing points made in a long philosophical digression with quite different conclusions out of context. If you wanted to demonstrate that you aren't attacking straw men, you just failed again. Too bad there isn't a contest for people who fail the most. Though if there was, I'm sure you'd somehow manage to fail at it.

    90. Re:Morality? by rohan972 · · Score: 1
      First you say that I am arguing against a straw man, and then you basically repeat what I said you were saying. Classic!

      Yes, I tried to clarify to you (repeat, if you like) my point, which was quite different than what you said. You might try reading the thread again before replying. If you do, you may discover that I was proposing that we evaluate humanity (and therefore rights) based on genetic heritage rather than arbitary qualities, in this case intelligence (since then divided into intelligence capacity and intelligence level, making little or no difference to what I was saying).

      I quote Jasper__unique_dammi "Admittedly it is hard to attach a creatures' right to nervous system abilities...". Did you catch that? He is proposing to evaluate eligibility for rights (humaness, if you like) according to ability (or capacity). These are his words, not mine. Now, I do understand the context in which he is saying this, and he is applying that reasoning to a specific situation. What I am saying is if that reasoning (that humaness is determined by ability or capacity) is established in law as a precedent of how to evaluate humanity and eligibility for human rights, it is dangerous.

      As for Singer, I didn't misrepresent him at all. Check the FAQ on his own website. Here is a select quote for you:

      "So killing a newborn baby is never equivalent to killing a person, that is, a being who wants to go on living. That doesn't mean that it is not almost always a terrible thing to do. It is, but that is because most infants are loved and cherished by their parents, and to kill an infant is usually to do a great wrong to its parents. Sometimes, perhaps because the baby has a serious disability, parents think it better that their newborn infant should die. Many doctors will accept their wishes, to the extent of not giving the baby life-supporting medical treatment. That will often ensure that the baby dies. My view is different from this, only to the extent that if a decision is taken, by the parents and doctors, that it is better that a baby should die, I believe it should be possible to carry out that decision, not only by withholding or withdrawing life-support - which can lead to the baby dying slowly from dehydration or from an infection - but also by taking active steps to end the baby's life swiftly and humanely."

      So, killing a baby after it is born is fine if it's disabled and the parents want to, according to Peter Singer. I'm interested to have you explain how I've misrepresented him. You say:
      It basically boils down to lying about his arguments, or pulling musing points made in a long philosophical digression with quite different conclusions out of context.

      I have quoted him directly, therefore not lying about his arguements. Also the quote is from his FAQ, which I also gave the link for, ensuring that the context is appropriate. It is not part of a long digression leading to a different conclusion, it is a definite statement by him saying he supports the killing of disabled children subject only to the approval of the parents. Why? Basically because he is evaluating eligibility for rights (humaness, if you like) according to ability (or capacity). Also on the FAQ : "I use the term "person" to refer to a being who is capable of anticipating the future, of having wants and desires for the future."

      So, Jasper__unique_dammi proposed evaluating humaness on intelligence capacity in the case of embryos, you say "You simply can't get from the idea that capacity to think or feel at all, or to have ever done so, is a necessary pre-requisite for rights to executing down syndrome kids. You just can't." and Peter Singer follows up behind you evaluating humaness on intelligence capacity and proposing the disabled kids can be killed. Not a strawman. Not even hypothetical. It is being proposed by Singer right now. You are free to disagree with my conclusions, but to claim "strawman" is to show you either don't understand what I've meant (I trust this post clears that up) or you don't have a reasoned arguement against what I've said, but can't stand to say nothing.
    91. Re:Morality? by Jasper__unique_dammi · · Score: 1

      I meant this reply .

      "It seems to me that you need to have (and give) some sort of a reason to make a law."
      Is this true? there are some principles which you want all laws to be consistent with. Reason is here the proof that it is consistent.
      I am suggesting that since i can't determine the principle of when a creature deserves what rights, to instead set the principle at the point where we meet the actual creature.

      We need to make a judgement somehow and since we can't practically determine rights of every existing creature we determine rights of whole ranges of similar creatures.
      And that is exactly what we do when we speak of "human rights", "childrens rights", "animal rights". What you said: ""(the age an embryo "becomes" human) lies somewhere between conception and birth", is just a part of that.
      About mentally ill people, which "don't have capacity for intelligence", we can't really tell wether they really are incapable intelligence. Even if we know the "defect" in their brain, we may not be able to tell wether they can acheve intelligence another way.
      Also, humans who "don't have capacity for intelligence" may have much more intelligence then you think. If a person can comunicate in some way, it is basically quite high anyway. It's got to be really bad before the rights of the human go down.

    92. Re:Morality? by rohan972 · · Score: 1
      I meant this reply .
      yes I know, which is why I linked to the reply I gave to that one. If you go to the reply I refered you to and click "parent" you will find that post.

      I am suggesting that since i can't determine the principle of when a creature deserves what rights, to instead set the principle at the point where we meet the actual creature.

      and I am suggesting that we define rights by species rather than developement stage, as it is far less susceptible to abuse. Indeed, if you take the view that a creature must "deserve" rights in some way, you are taking a view that is inherently in conflict with the Declaration of Independence (I am assuming you are a US citizen?). If "all men are created equal" and have "certain unalienable rights" among them being life, then surely the time to give that creature rights is the moment of "creation", most easily being understood as conception? Every other point in time is essentially a stage in developement. If you can, through reason, remove those rights from the creature from the point of conception to another arbitarily decided stage in developement, then you no longer have a firm foundation for human rights at all.

      That is why people like Peter Singer and Braino420 advocate the idea that it is ok to kill children. Their reasoning is based on the idea that people are only considered "human" at a certain stage of developement. Just like you, really. Take the time to read Singer's FAQ on the page I linked, you'll find where your line of reasoning ends if taken to it's logical conclusion.

      Taking the view that human rights are essentially inherited at conception allows for no erosion of human rights. Taking the view that embryo's are human, not "become" human gives protection of human rights. Taking the view that human rights are "earned" or "deserved" by reaching a stage of developement provides the basis to strip portions of the population of rights. You can say it ain't so all you like, but it doesn't change the facts.

      Also, humans who "don't have capacity for intelligence" may have much more intelligence then you think.

      I agree entirely. Perhaps even embryos. Perhaps intelligence resides in the "spirit" and the nervous system is the means by which it is brought into the world and communicated. Even among the disabled, I have sometimes discerned a much higher intelligence than is assumed by many people (I have worked in disability services before). If capacity for intelligence is the requirement for human rights, how do we discern if someone has the intelligence capacity but not the communication capacity? And by the way, mental illness is not an intelligence problem. Many mentally ill people are highly intelligent.

      Human isn't something you become, it's something you are, from beginning to end.
    93. Re:Morality? by Jasper__unique_dammi · · Score: 1

      Sorry, I got confused about the sentence about your reply.

      "I am suggesting that we define rights by species rather than developement stage, as it is far less susceptible to abuse."
      Well the current system is being abused to lower (non human)some animal rights for our purposes.(though its prolly improving) Also the current system has been abused many times -redefining what you call human, by the Nazi's one of the worst examples, and many more examples like South America's and India's apartheid, seperation between the poor and rich. We need to be on guard for this in any case.

      "Indeed, if you take the view that a creature must "deserve" rights in some way, you are taking a view that is inherently in conflict with the Declaration of Independence (I am assuming you are a US citizen?)"
      (I am from the Netherlands) Creatures do need to satisfy criteria to get certain rights in your model, for humans, this criterium is being human. Also "all men are created equal" and have "certain unalienable rights" doesn't mean they have entirely the same rights. Children are treated different then adults, having the right to go to school and all.

      "Take the time to read Singer's FAQ on the page I linked, you'll find where your line of reasoning ends if taken to it's logical conclusion."
      I did, this is not at all where my line of reasoning is heading. Just about the only similarity between his thinking and mine is that Singer also believes in determining rights on a creature basis. Also he never said it is right to kill children, he said its less immoral then killing adults. (also i hes vegitarian, so he may have a high regard for life in any form)
      As i see it Singer adds as value determining the rights of a creature the fact that i can anticipate (and long for) things in the future. Though this is certainly a sign of higher levels of intelligence, i don't think it quite is a good indicator. Again, also i am talking about capacity to intelligence (at a moment in time, not that it still has to grow brain). I have also admitted that i don't know a good function that determines capacity intelligences from arbritrary creature fysiology, we will have to watch them, and judge on a know it when we see it basis.
      For Braino420, well i don't know what he was thinking, probably not enough.

      Really, i think my line of thinking is heading for the same morals, only stated in a different way. The reason i want to state it differently is that the other way seem to put humans on some kind of pedistal, which i think is rather arrogant. It makes it seem that humans are not animals.
      Maybe the laws shouldn't be changed for now, to keep things stable, but i would like to think they will be changed in the far future to treat all creatures symmetrically.

      "Perhaps intelligence resides in the "spirit" and the nervous system is the means by which it is brought into the world and communicated."
      Well maybe, but since other creatures also have nervous systems, no reason to talk specifically about human rights. (btw this is an arguement for basing the rights on nervous system abilities)
      Also maybe stones have a spirit and the hardness is the means by which it is brought into the world and communicated when it hits my head. Ofcourse we can't know what stones might be thinking, or what is good or bad for them, (maybe they want to be crushed!) that why i ignore the rights they (possibly) deserve. I assume we can more or less get a idea for creatures that slide, swim, hop, grow, fly and walk around. (haven't talked about this before)

      "Human isn't something you become, it's something you are, from beginning to end."
      I certainly can't argue with that, but here i am thinking human as a species, while you are thinking human as-in the rights that you have. There certainly are rights that you have all your lifetime, but there also are rights that come and go.
      I hope i have communicated my opinion of this. The point is that a human is just a magnificent creature among the many other magnificent creatures, and we should base rights according to this symetry, basing them on their intelligence, and desires.

    94. Re:Morality? by rohan972 · · Score: 1
      "Take the time to read Singer's FAQ on the page I linked, you'll find where your line of reasoning ends if taken to it's logical conclusion."
      I did, this is not at all where my line of reasoning is heading. Just about the only similarity between his thinking and mine is that Singer also believes in determining rights on a creature basis. Also he never said it is right to kill children, he said its less immoral then killing adults.


      plunge tried to say Singer never said it too. I quote from my reply to plunge which contains direct quotation from Peter Singers site

      As for Singer, I didn't misrepresent him at all. Check the FAQ on his own website [princeton.edu]. Here is a select quote for you: "So killing a newborn baby is never equivalent to killing a person, that is, a being who wants to go on living. That doesn't mean that it is not almost always a terrible thing to do. It is, but that is because most infants are loved and cherished by their parents, and to kill an infant is usually to do a great wrong to its parents. Sometimes, perhaps because the baby has a serious disability, parents think it better that their newborn infant should die. Many doctors will accept their wishes, to the extent of not giving the baby life-supporting medical treatment. That will often ensure that the baby dies. My view is different from this, only to the extent that if a decision is taken, by the parents and doctors, that it is better that a baby should die, I believe it should be possible to carry out that decision, not only by withholding or withdrawing life-support - which can lead to the baby dying slowly from dehydration or from an infection - but also by taking active steps to end the baby's life swiftly and humanely."
      So, killing a baby after it is born is fine if it's disabled and the parents want to, according to Peter Singer. I'm interested to have you explain how I've misrepresented him.

      Singer does indeed say it is ok to kill children on that site. The fact that he qualifies the children as disabled only serves to make my point. Now, to clarify what I meant, I'm sure you don't wan't to kill children, and therefore don't see your reasoning as leading that way, but others could (and do) use the same reasoning (defining humanity on developement stage rather than heritage) to justify infanticide etc.

      Children's rights are not significantly different, except that they are given those rights in society as we have deemed them able to excercise them, eg: the right to vote. There is not really a comparison between making a child go to school (so they hopefully become fully capable of exercising other rights like life, liberty & pursuit of happiness) and saying "Because of your developement stage, you are not yet human so I can kill you". I hope you can see that.

      here i am thinking human as a species, while you are thinking human as-in the rights that you have. There certainly are rights that you have all your lifetime

      among them being the right to life. I define the begining of lifetime as conception. The embryo is not independant, but it is alive. It's not that I think of human as in rights instead of human as a species, but rather that being human as in species means you have the rights, regardless of your developement.

      I hope i have communicated my opinion of this.

      You have, quite clearly. I just don't think you have understood the legal implications of having those opinions made law.
    95. Re:Morality? by Jasper__unique_dammi · · Score: 1

      " "Take the time to read Singer's FAQ on the page I linked, you'll find where your line of reasoning ends if taken to it's logical conclusion."I did, this is not at all where my line of reasoning is heading. Just about the only similarity between his thinking and mine is that Singer also believes in determining rights on a creature basis. Also he never said it is right to kill children, he said its less immoral then killing adults. "

      Guess I didn't put enough time to read stuff about Singer, sorry. Still, his views about this still aren't totally clear about this:
      "My view is different from this, only to the extent that if a decision is taken, by the parents and doctors, that it is better that a baby should die, I believe it should be possible to carry out that decision, not only by withholding or withdrawing life-support - which can lead to the baby dying slowly from dehydration or from an infection - but also by taking active steps to end the baby's life swiftly and humanely"
          Basicly he is saying it may be better to actively kill a baby that is disabled, then to let it die slowly and possibly more painfully by taking away treatment, as -he claims- is done now by some doctors. He doesn't explicitely specify how disabled the baby is but "withdrawing life-support" suggests the baby needs life support. (and i agree that a life on life support would suck)

      But then when asked "What about a normal baby?" he says this:
      "But in our society there are many couples who would be very happy to love and care for that child. Hence even if the parents do not want their own child, it would be wrong to kill it."
      Which seems to me to suggest killing children would be less then wrong(as wrong as killing other animals) if there weren't other couples who would want to take care of it.
      Maybe he is in denial about where his reasoning headed or something, I would say he is pro-child-killing if i had to chose, but I'd rather know more. Looks like he has put a lot of thought in, written books about it.

      I don't think we should enter any of these ideas in law for quite a while. You did convince me on the point that there is the danger of children and mentally ill being considered less-righted because of the creature-based rights. Also you made me think about this some more.
      Probably discussing more about this topic right now won't be very productive. (I will read any reply though, and if there is something new, or you ask me something, reply)

  18. Never, never, and never by Anonymous Coward · · Score: 3, Insightful

    The government will shut this down. Speaking as an American, and as one with a severely handicapped child, the day the United States values science that much over superstitious ignorance is the day pigs fly. For over ten years, I've only looked to other countries for scientific advancement. That's where I'm looking for the advancement of medical science, too, and I've been seeing it there.

    1. Re:Never, never, and never by Anonymous Coward · · Score: 0
      The government will shut this down. Speaking as an American, and as one with a severely handicapped child, the day the United States values science that much over superstitious ignorance is the day pigs fly. For over ten years, I've only looked to other countries for scientific advancement. That's where I'm looking for the advancement of medical science, too, and I've been seeing it there.

      It's greed, not 'superstitious ignorance', that holds back medical science in the US. If a pharmaceutical company is given the choice between developing a cure for a severely handicapped child with a rare condition (read: small market) or developing a cure for a common but non-life-threatening condition like erectile disfunction, which will they choose? Viagra, every time. Other countries see advances in different areas of medical science because their governments put tax money into medical research instead of relying on 'market forces' to work their magic. Don't blame people whose moral and ethical concerns are different from yours for holding back science, blame big business (who have no morals or ethics).

    2. Re:Never, never, and never by Anne_Nonymous · · Score: 2, Funny

      >> the day pigs fly

      The molecular genetics group at Harvard is working on this too.

    3. Re:Never, never, and never by 955301 · · Score: 1


      Never underestimate the power of pharmaceutical companies in a christo-fascist nation. The fact is, US politicians tought the Christianity standard only 4 months every 2 years. For all other months, they are corporate puppets yielding only lip-service to their religious brotherin.

      Look for the funding issue to revert in some omnibus bill or by some other back-door.

      --
      You are checking your backups, aren't you?
    4. Re:Never, never, and never by Bob+Uhl · · Score: 1
      Speaking as an American, and as one with a severely handicapped child, the day the United States values science that much over superstitious ignorance is the day pigs fly.

      You should be glad we do value 'superstitious ignorance' as you (wrongly) term it: other nations that were more 'scientific' and 'rational' would have euthanised your child. To take a human life is murder, pure and simple. It may be necessary, but it is never good. The question, then, is whether or not the embryo is human. It's pretty obvious that it is, thus that to kill one is murder, thus that we should not kill them without a very good reason. The off-chance of perhaps healing some people isn't good enough, any more than killing retarded or handicapped children for medical experimentation that could possibly help others would be good.

    5. Re:Never, never, and never by Gryphn · · Score: 1

      It is pretty obvious that an embryo is not YET human life. To state otherwise is ignorance.

      I doubt most people capable of rational thought would call blanket euthanasia of the infirm and disabled "rational". Would euthanizing Stephen Hawking some time in the last 40 years be considered a rational act by any human capable of rational thought?

      --
      Fantasy and superstition should be used for entertainment purposes only.
    6. Re:Never, never, and never by Bob+Uhl · · Score: 1
      It is pretty obvious that an embryo is not YET human life. To state otherwise is ignorance.

      So when, in your opinion, does it become human? I'm honestly asking this, for I'm curious what you think, and how carefully you've considered the question.

      I doubt most people capable of rational thought would call blanket euthanasia of the infirm and disabled "rational".

      Historically quite a few rational people supported the idea. Even today such philosophers as Peter Singer support it. I don't (IMHO it's a great evil); I mention it as an example only.

    7. Re:Never, never, and never by Thecarpe · · Score: 1

      You have a child, and that gives you added credibility to this discussion. Much of this dialogue focuses on other peoples' live, other peoples' cells, and most definitely relies on a psychic distance from the connection of parent to child. One might be able to speak of what to do with the stem cells from baby X, but the thought of causing harm to your own child is unspeakable. Every embryo clearly has a set of parents who have created a situation of dependence (if even in a test tube). How accountable we hold the parents to not aggregiously transgress that dependence is another issue for another thread. The application of the golden rule in this case seems simplistic (though perfectly applicable), but from whatever bent you view this topic, the over-arching principle is that we cannot discuss the "possibilities" that can be achieved at the expense of someone else's life if we are unwilling to assume that someone, at the very same moment, is postulating the same "possibilities" at the expense of your life. There are many elderly people, and/or invalids (yes, the handicapped are vulnerable to this at all stages) who are without family and without homes or means. Are we to assume that the point at which a person's physical structure becomes a commodity to the masses is precisely at the point where they have been isolated from the proverbial herd and been found unable to contribute to society? The key is that we are unable to remove ourselves from the equation - it's not just "someone else's" child. At that point, it puts the inalienable rights that we are promised in true jeopardy. Our ethical protocol is always to include ourselves in the equation. I have a 6 month old infant. The actual connection to the human that is little more than a variable in someone else's equation puts the conversation in perspective. To add to that, however, I am also signed up to be an organ and tissue donor at the point where my life has ended.

  19. Hm.... by skyfi · · Score: 1

    I thought, human cloning is banned in most of countries.
    So how did they arranged for this?

    1. Re:Hm.... by silasthehobbit · · Score: 2, Informative

      Well, the UK has been doing this for a little while, in Newcastle anyway.

      http://news.bbc.co.uk/1/hi/health/4563607.stm & http://www.newscientist.com/article.ns?id=dn6272

      So, I'm guessing it's not banned in the UK - under certain conditions at least.

      --
      silas

  20. Feh. Whole topic is flamebait by $RANDOMLUSER · · Score: 1

    I assert, from conviction, not from evidence, that viruses are alive, and therefore the Salk vaccine is immoral.

    --
    No folly is more costly than the folly of intolerant idealism. - Winston Churchill
    1. Re:Feh. Whole topic is flamebait by kfg · · Score: 1

      It certainly is; and it stands as good evidence that flamebait should not necessarily be modded down.

      If there is to be any root cause for the demise of our culture, right now I'd bet on our pathological aversion to simple, nonviolent conflict. See the behavior of our current "opposition" party in Congress.

      KFG

    2. Re:Feh. Whole topic is flamebait by evil_tandem · · Score: 1

      *claps*

    3. Re:Feh. Whole topic is flamebait by $RANDOMLUSER · · Score: 1

      Thanks.
      /bows

      --
      No folly is more costly than the folly of intolerant idealism. - Winston Churchill
  21. Re:Even without bringing morality into the questio by Aqua+OS+X · · Score: 1

    With the '06 elections coming up and the '08 elections 2 years away, I'd say this is the -perfect- time to start making some bold moves.

    This is a major medical advancement and we need to elect people who are going to treat it as such.

    --
    "Things are more moderner than before- bigger, and yet smaller- it's computers-- San Dimas High School football RULES!"
  22. Baby killers [Re: br. morality in...] by j.leidner · · Score: 2, Informative
    Even if you think cloning humans is morally acceptable, it still isn't the right time.

    And even if you think cloning humans is morally acceptable, the practice of killing the "superflous" embryos (note the language! Imagine you are suddenly considered "superfluous") that are created in the process by dumping them in the bin can be equated to murder (read: intentional killing of a human being).

    Some researchers/clinics freeze them, but there is no guarantee that they are allowed to live (which violates their human right to live).

    1. Re:Baby killers [Re: br. morality in...] by kfg · · Score: 3, Interesting

      The question of which came first, the chicken or the egg, exists because an egg is clearly not a chicken.

      KFG

    2. Re:Baby killers [Re: br. morality in...] by indifferent+children · · Score: 2, Interesting
      can be equated to murder (read: intentional killing of a human being)

      If the definition of murder were that simple, then our President would already have been convicted for the murders of (pick your number, I'll settle for a round number near the middle) 100,000 Iraqis. No, murder is not a simple or natural definition. We as individuals and a society get to define murder. The majority of American individuals believe that abortion should be legal, and is not murder. Our courts have agreed. Our society is divided, but if the 'decision' of society comes from the majority of its members, then our society has decided that abortion and the disposal of unwanted embryos from IVF are not murder.

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    3. Re:Baby killers [Re: br. morality in...] by Anonymous Coward · · Score: 0

      the practice of killing the "superflous" embryos that are created in the process by dumping them in the bin can be equated to murder

      So do all fertile women who don't have a child every month murderers? They are killing "superfluous" pre-embryos. They are stopping a "potential" life.

      Are all men that masturbate mass murderers? Each of their sperm cells is a "potential" life

    4. Re:Baby killers [Re: br. morality in...] by endrue · · Score: 1

      Okay, I see what you are saying but it does not really apply here. That is like asking: which came first the fetus or the uterus? Just because an egg is not a chicken does not mean the the egg cannot contain a chicken.

      - Andrew

      --
      I meta-moderate because I care.
    5. Re:Baby killers [Re: br. morality in...] by Anonymous Coward · · Score: 0

      I'm going to jail for a long, long time...

    6. Re:Baby killers [Re: br. morality in...] by MMC+Monster · · Score: 2, Insightful

      The question is: Are embryos alive and have free will.

      Alive is obviously not enough. Skin cells are alive. Plants are alive. Free will, or consciousness is the issue.

      Can anyone say an embryo is conscious? They have a potential for consciousness, just like eggs and sperm have the potential for consciousness given the right conditions.

      --
      Help! I'm a slashdot refugee.
    7. Re:Baby killers [Re: br. morality in...] by kingsean · · Score: 1
      And even if you think cloning humans is morally acceptable, the practice of killing the "superflous" embryos that are created in the process by dumping them in the bin can be equated to murder

      You have brought up an argument that has plagued the biological science since its inception. How can you so readily define human life at a molecular level? I somehow doubt your reason for bringing up this idea moves past religious concerns.

      For the amount of resources being put into stem cell research and promise coming out of scientists worldwide, I would rather see cloned embryos destroyed as opposed to the hope of life-saving research destroyed.

    8. Re:Baby killers [Re: br. morality in...] by mrchaotica · · Score: 3, Informative

      Stem cells are no more a "human being" than any other cells are. Do you think clipping your toenails is unethical, too?!

      --

      "[Regarding the 'cloud,'] ownership was what made America different than Russia." -- Woz

    9. Re:Baby killers [Re: br. morality in...] by maxume · · Score: 3, Insightful

      So why is the line drawn at fertilization? Is a woman who doesn't do her best to get and be pregnant all the time killing babies? Isn't that just a slighty different position along the same line of thinking?

      Personally, I have trouble thinking of something that won't survive and grow without massive human intervention(a pregnancy is massive human intervention...) as being equal to a living, breathing person in deserving rights. I do not however, find it particularly offensive when other people disagree with this position.

      --
      Nerd rage is the funniest rage.
    10. Re:Baby killers [Re: br. morality in...] by lbrandy · · Score: 1

      The question of which came first, the chicken or the egg, exists because an egg is clearly not a chicken.

      Did you just try to solve the great moral dilemna of our time by basing your logic on what my uncle used to ask me when I was six?

    11. Re:Baby killers [Re: br. morality in...] by Ihlosi · · Score: 1
      Personally, I have trouble thinking of something that won't survive and grow without massive human intervention(a pregnancy is massive human intervention...) as being equal to a living, breathing person in deserving rights.

      Bah, pregnancy is _nothing_ compared to doing the complete "maintenance & care & nutrition & entertainment" program for an infant for a few years. Do you think babies survive and grow on their own once they're born, huh ? They don't. And they usually require manual interventions at three in the morning, something an embryo or a fetus definitely doesn't.

    12. Re:Baby killers [Re: br. morality in...] by Ihlosi · · Score: 3, Insightful
      The question of which came first, the chicken or the egg, exists because an egg is clearly not a chicken.

      The egg clearly has chicken DNA and therefore has to be considered to be part of the chicken species.

      Therefore, it is easy to deduce that the egg came first. The first chicken hatched from a chicken egg, since the species of the egg is determined by the DNA of the creature that hatches from it, not by the species that laid the egg.
      Simply put: If you have an egg, and a chicken hatches from it, then it was a chicken egg, regardless of whether it was laid by a frog, an alligator, or an ostrich.

    13. Re:Baby killers [Re: br. morality in...] by ElleyKitten · · Score: 0, Redundant

      And even if you think cloning humans is morally acceptable, the practice of killing the "superflous" embryos (note the language! Imagine you are suddenly considered "superfluous") that are created in the process by dumping them in the bin can be equated to murder (read: intentional killing of a human being).

      Then shut down all the fertility clinics, because they do this more than any science lab.

      But pro-lifers won't do that, because they're dumb and just say things like "but fertility clinics create life!" ignoring the fact that they create too much and wind up throwing away more embryos than are aborted.

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    14. Re:Baby killers [Re: br. morality in...] by Anonymous Coward · · Score: 0

      The question of which came first, the chicken or the egg, exists because an egg is clearly not a chicken.

      The rooster came first. Everybody knows that.
    15. Re:Baby killers [Re: br. morality in...] by zsau · · Score: 1

      On the other hand, when it comes down to it I'd prefer to say "I erred on the side of caution, and was wrong" to "I sent caution to the winds, but was wrong". I don't know why, but society can't just vote that some things are wrong, and I don't know where the boundary is. If a society is pretty much divided, I think we should err on the side of caution, even if there's a majority in favor of considering some form of killing people to be legitimate. If on the other hand, the majority was overwhelming, then is the time to start thinking the majority may be right. (If the majority think it's right to kill you, indifferent children, "just because", and they do, didn't they murder you anyway? Not that abortion is at all the same as killing someone "just because".)

      *Disclaimer: I would not forbid an unrelated person having an abortion, but I would strongly urge against it. For my own purposes, I do not think I could accept my (hypothetical, for I am slashdot) partner to have one except to safeguard her health and safety (when I'd think it was the only option), particularly given the availability & effectiveness of contraceptions these days. I was happier with the government of my state till the Labor Party basically decided to force the Premier into liberalising the law on abortion.

      Does my first sentence of that disclaimer contradict the last? What does that make me, anti-life or anti-choice? Does my first para. rationalise the second, or did it serve as a good logical base? You decide! (I certainly don't know). But if you conclude I'm pro-life, please don't tell my sisters; I'd (therefore) prefer to live.

      --
      Look out!
    16. Re:Baby killers [Re: br. morality in...] by Gryle · · Score: 1

      *horror* You clip your toenails!? What kind of monster are you?!

      --
      Only two things are infinite, the universe and human stupidity, and I'm not entirely sure about the universe - Einstein
    17. Re:Baby killers [Re: br. morality in...] by zsau · · Score: 2, Funny

      Do *you* have free will? Or is your free will an illusion, and the path you would take known to someone who knows everything that is and was, and cared to take the time to work it out?

      I'll grant that your consciousness might be the issue, till you fall asleep. People in comas might object too, if they were conscious.

      --
      Look out!
    18. Re:Baby killers [Re: br. morality in...] by RobertKozak · · Score: 1

      A chicken and an egg were lying next to each other in a bed. The chicken lights up a cigarette and looks over at the egg who has its arms crossed and says, "I guess we answered that question."

      (Ba dum bum)

      Thank you thank you. I'll be here all week.

      --
      Bet this .sig looks familiar.
    19. Re:Baby killers [Re: br. morality in...] by j.leidner · · Score: 1

      > So do all fertile women who don't have a child every month murderers?
      > They are killing "superfluous" pre-embryos. They are stopping a "potential" life.

      No, they don't kill anything if there wasn't anything alife. From thinking of
      chocolate you don't get fat only from eating it.

      Pre-embryos is a bad term because it's not clear what it means (maybe you coined
      it ad-hoc). Let's just stick to science: there's embryos (alife), sperm cells
      (not alife) and eggs (not alife).

      > Are all men that masturbate mass murderers? Each of their sperm cells is a "potential" life

      Potential life is not life, in the same way as a potential lie is not a lie.

      If I consider lying to you out of temptation but end up speaking only the
      truth, you did nothing wrong.

      You cannot kill a potential life because you can only kill something already alive.

      Does that make sense?

    20. Re:Baby killers [Re: br. morality in...] by Archades54 · · Score: 0

      what species laid that egg?

      back to square 1

      --
      If your neighbours roof is flying past your window, you know it's cyclone season.
    21. Re:Baby killers [Re: br. morality in...] by j.leidner · · Score: 1
      >> can be equated to murder (read: intentional killing of a human being)

      > If the definition of murder were that simple, then our President would already have been convicted for the murders of (pick your number, I'll settle for a round number near the middle) 100,000 Iraqis.

      I could not agree more to your clear and logical argument.

      However, beware that moral acting and legal acting are two different things (and please consider further that not every crime is punished).

      PS: Since you suggested I pick a number, I pick 42,646. Not 100,000, but of course even one innocent life lost is already one to many.

    22. Re:Baby killers [Re: br. morality in...] by Ihlosi · · Score: 1
      what species laid that egg?

      Probably something that tasted like, and was almost, but not quite, chicken.

      back to square 1

      Nope. The species of the animal that laid the egg is entirely irrelevant.

    23. Re:Baby killers [Re: br. morality in...] by j.leidner · · Score: 1

      Hi,

      > You have brought up an argument that has plagued the biological science since its
      > inception. How can you so readily define human life at a molecular level?

      Most importantly, I'm using the _same_ definition for life, no matter whether I
      apply it to you or me or an embryo.

      As far as the criteria for being a human are concerned, I think we both agree
      that inside a human womb there's typically a homo sapiens sapiens growing, not an
      alien; the DNA can be tested to prove the species, so I guess we're not debating
      whether or not the embryo is a human.

      As far as being alive is concerned, I consider embryos alife because they meet
      certain criteria that in biology are widely accepted, e.g. H. Maturana und F. Varela: Autopoiesis and Cognition: The Realization of the Living, Boston: D. Reidel, 1980.

      See also This criteria list and check it against an embryo, and you will find that all criteria are met. I believe the main reason why humans find it hard to accept others
      as fellow-humans at embryo stage is that they are simply very very small. It's the
      same problem of abstraction when we don't suffer as much from when people in Africa
      are dying because we cannot see them. However we ought to be aware that this does
      not make smaller the human tradegy and it does not change the fundamental
      rights (to live).

      > I somehow doubt your reason for bringing up this idea moves past religious concerns.

      Actually my argument was based on purely ethical reasoning over scientific assumptions, I didn't use religion in my argument. But even so, let's see:

      > For the amount of resources being put into stem cell research and promise coming out
      > of scientists worldwide, I would rather see cloned embryos destroyed as opposed to
      > the hope of life-saving research destroyed.

      That means you are what they call in philosophy a *utilitarian*, namely you are willing
      to maximise an overall benefit-of-society function, willing to tolerate that some
      will suffer (or even get killed, as in this case) for the benefit of the majority.
      The problem of Utilitarianism however is that it leads to abuse of minorities. To give you an example, in Nazi Germany's "Third Reich", many groups (e.g. Jewish, Roma, handicapped people etc.) were mistreated, disowned, murdered for the proclaimed benefit of a majority ("Lebensraum", 'space to live'), but that was wrong (I hope you're in line with me there).

      Therefore, even if stem cell research - or any other method where you kill human
      beings (directly or as side effect) - rescued more lives than it protected, I would not
      consider allowing it since the human rights humans to life holds equally for
      embryo and grown-up man or woman alike, no matter what race, skin colour, religion, age etc.

      One way out however is if a way could be found to
      produce stem cells that didn't produce "spurious" (unwanted) embryos in the first
      place.

      An important aside: You said "destroyed". If I you get overrun by a car, the newspaper wouldn't say I got "destroyed", it would say I got "killed". The same should be applied to embryos as long as we accept that they are humans. Once the language is more
      precise, the truth becomes more obvious because there's no hiding behind euphemisms
      anymore (but I don't mean to attack you personally with this criticism, I'm just using
      it as an example for a very common problem).

      Kindest regards,
      JLL

    24. Re:Baby killers [Re: br. morality in...] by Lorkki · · Score: 1
      The egg clearly has chicken DNA and therefore has to be considered to be part of the chicken species.

      Of course, likewise to how my fingernail clippings and stray hair are obvious specimen of the species Homo sapiens. Brilliant thinking.

  23. Great advancements occurred irregardless by technoextreme · · Score: 1
    If we could rid ourselves of silly arbitrary superstitions great advancements in science will follow.

    Yeah... Sure. Isaac Newton spent time researching alchemy than actually working on physics. Roger Bacon came up with the scientific method. Copernicus came up with the theory of the heliocentric model of physics.
    --
    Ooo man the floppy drive is broken. No wait. The computer is just upside down.
    1. Re:Great advancements occurred irregardless by deadhammer · · Score: 2, Insightful

      Sir Isaac Newton was only researching what people of his day considered to be reasonable and logical pursuits. Later on alchemy was disproven as utter quackery, but from his point of view it was the cutting edge in science. Much like how doctors used to believe in the theory of the body's humors, and at that time it was perfectly rational thinking (even though we know it's not true now). In three hundred years people will be laughing at some of our ideas about quantum physics, chemistry, string theory, etc. as completely laughable in retrospect. But keep in mind, it will be in retrospect. We improve our understanding of things over time.

      --
      I'll be honest, we're throwing science against the wall to see what sticks. -Cave Johnson
    2. Re:Great advancements occurred irregardless by Jasper__unique_dammi · · Score: 1

      "In three hundred years people will be laughing at some of our ideas about quantum physics, chemistry, string theory, etc. as completely laughable in retrospect."

      They will -never- be laughing at our quantum physics and chemistry. At least not in the experimentally proven parts. (assuming the experiments were done and evaluated properly)
      The models of quantum mechanics and chemistry will always work as approximation of some later theory, just as classical mechanics works as aproximation of quantum mechanics or general relativity.
      (and just as optics works as approximation of electrodynamics)
          Future people may be laughing about string theory though, no real experimental results conforming that. (maybe alchemy was that days string theory :D)

    3. Re:Great advancements occurred irregardless by Abcd1234 · · Score: 1

      They will -never- be laughing at our quantum physics and chemistry. At least not in the experimentally proven parts. (assuming the experiments were done and evaluated properly)

      Tell that to Ptolemy. His geocentric model of the solar system had fairly good predictive power for the time, but was incredibly complicated. A cynic might point out how this seems suspiciously similar to the current situation with String- and M-theory. :)

    4. Re:Great advancements occurred irregardless by Jasper__unique_dammi · · Score: 1

      Good point!
      Yes that is true, the models we have now may be dancing round the actual physics being true and all but not really touching the actual rules behind it. (being true but still laughable)
      Note, however that Ptolemy's geocentric model is phenominological. That means the model is based on a function where by measuring the phenomenon, constants in the function are determined. I am not sure whether there is a proper definition for phenominological(ness), but the less constants to be determined the less phenominological. (Ptolemy could go on determining new constants forever, roughly stated)
      General relativity, electrodynamics, Quantum mechanics(at least the part that doesn't regard the actual particles themselves), etc. are certainly not phenominological nor dancy, they have only the gravitational constant, speed of light, electric and magnetic permitivity(relate to speed of light), and Plank's constant as constants. Those are four constantsthat dont relate to elementary particles directly (i think). Ofcourse there are also elementary charge and particle masses, which are many more constants.

      I don't know enough to say wether maybe String and M-Theory will turn out to be phenomenological, but i don't think so. (though they could still be laughable in retrospect, with being wrong or being dancy round a central point)

  24. does an embryo have a soul? by master_p · · Score: 1

    my opinion is that it does not, since there is not such a thing. But if there is...

    1. Re:does an embryo have a soul? by mapmaker · · Score: 5, Insightful
      But if there is...

      Then identical twins only have half a soul each.

    2. Re:does an embryo have a soul? by nonlnear · · Score: 1
      I find the concept of "soul" as commonly held to be antiquated and quaint.

      Aristotelean categories took Christian theology down a path of academic masturbation, and now we're left with the fallout: people who actually believe it's significant to ask questions like "Do clones have souls?", and the whole transubstantiation mess.

      The world would be much better off if Christendom hadn't embraced Helenism so wholeheartedly as a reaction to their institutionalized anti-Semitism. The Jews have a much more balanced view of what it means to be human. And it doesn't include the concept of "soul" as most people understand it.

      Disclaimer: I am a Christian.

      --
      argumentum ad fallacium: Fallacy of defining a fallacy which allows one to dismiss the argument in question.
    3. Re:does an embryo have a soul? by Anonymous Coward · · Score: 0
      I find the concept of "soul" as commonly held to be antiquated and quaint.

      Aristotelean categories took Christian theology down a path of academic masturbation, and now we're left with the fallout: people who actually believe it's significant to ask questions like "Do clones have souls?", and the whole transubstantiation mess.


      true...on the other hand a whole musical genre was thus enabled
    4. Re:does an embryo have a soul? by Anonymous Coward · · Score: 0

      Disclaimer: I am a Christian.

      sorry to hear that.

    5. Re:does an embryo have a soul? by Damek · · Score: 1

      Or maybe it's just a soul so big it had to be two people.

      And if they're sharing a soul, it could explain the way that identical twins reportedly feel "connected."

      Another question: how many angels can dance on the head of an identical twin?

    6. Re:does an embryo have a soul? by Avatar8 · · Score: 1
      You know, I think embryos have a chance at a soul...

      but then they go to medical school, law school or join some neo-nazi group and any chance of a soul is shot out the window.

      If I felt any moral implications of cloning and harvesting stem cells from embryos, I would simply comfort myself thinking "Ah, we were just saved from another politician."

    7. Re:does an embryo have a soul? by Anonymous Coward · · Score: 0

      > Another question: how many angels can dance on the head of an identical twin?

      This is offtopic, but the question how many angels can dance on the head of a needle isn't about whether there or or ten will be able to dance on the head of a needle, rather, it asks whether a finite or infinite number of angels could do it.

      Back on topic, it gets to the heart of the question of when life begins. If life begins at conception and you believe in souls, you pretty much must believe one of the following:
      * that a soul is either divisible (and likely grows independly with time, like two halves of a worm)
      * the moment a twin is formed, another souls swoops in and takes possession of the other embryo
      * as another poster pointed out, one has a soul and the other doesn't. (the old evil twin joke)

      If, however, you believe the life begins after conception and after the last possible moment that twinning can happen, you'd believe that the souls swoop in when the embryo "vessel" is ready.

      If you believe in the soul, cloning tends to leave credence to one of the following souls are divisible (like a worm) or souls swoop in then the new embryo "vessel" is ready.

    8. Re:does an embryo have a soul? by Anonymous Coward · · Score: 0

      Or perhaps, if you believe in souls, you can simply believe that every cell has a soul, and it's an aggregate of souls that makes up a being... Of course, this is a problem because then large whales would have more soul than a human, and if that's true, why are they not human-like?

      Or maybe souls only inhabit human cells, but then what makes a cell "human" - particularly since every human has different DNA, and our DNA is only a certain significant statistical difference away from that of other apes.

      Actually, that's a good question for anyone who believes in souls but believes only humans have them. How do souls know you're human, in order to be sure to only inhabit humans, and be sure that all humans have souls? If they look for a certain range of DNA possibilities, could you do genetic tests to determine whether someone does/should have a soul?

  25. Re:Even without bringing morality into the questio by sumdumass · · Score: 1

    Elect people who are going to treat is as such? Everything discovered will have a patten placed on it. Any treatment will be so costly that the people objecting to it on it's morality will probably never be able to aford the treatments. Seriously, who is this going to benefit?

    Some drug maker? Some rich doctors who will only use treatment if the price is right? Some insurance company who will make a plan specificly for this type of coverage? And what would be different if government money had been used?

    I don't see why electing people who will treat this as some bold move will effect the people who will eventualy elect them. Sure some copyrighted paper somewere has more information now. Sure some doctors have the ability to do somethign else now. But for you and me, we probably won't ever need a treatment found by this type of study as well as never be able to afford it if we did.

    I'm sorry if i don't share the same enthusiasm as you do. I just see this as some way to make rich companies/people richer. I Think if there is a hint of morality issues and some people don't want thier tax money participating in it, then that would be just fine. Private money can be used. after all it is private companies and people who wkill primarily benefit from it.

  26. Gone in the wind.. by Jhou+Shalnevarkno · · Score: 0

    Govt will pull that down like its a newly developed method of cloning Terrorists! :P

    --
    Follow me..
    1. Re:Gone in the wind.. by Anonymous Coward · · Score: 0

      Well, i suppose all those asian taxi drivers had to invade from somewhere... s'pose they could have come from a lab.

    2. Re:Gone in the wind.. by Anonymous Coward · · Score: 0

      Yep - Bush-Cheney will be the first to be cloned.

  27. Philosophical descisions are thoguh to answer... by demongeek · · Score: 2, Insightful

    You know, I have always had a problem with things like this. Not because I'm a religious fanatic, not because I stand behind (your) Fearless (incompetant) leader (C), but rather because I have seen science do this quite often. It says, hey now THIS is a good idea! Let's throw it out into the world and see what happens. Then, as Malcolm from Jurassic Park, says: Nature finds a way to control what is being done. SO now we cure certain problems, and new ones will arise.
    Anyone ever think that some (certainly not all) diseases arise because of meddling with nature with reckless abandon.
    Now I can hear the complaints: if you are going to do science, you can't just stick your head in the sand! Well, that isn't what I'm advocating, but I've seen a lot of scientists motivated by nothing more than fame, and then you see negative results that couldn't be predicted without extensive study. I'd like to see most medications tested for at least 2 generations before being released -- it wouldn't halt everything, but it might stop a reoccurance of Thalidimide...

  28. Re:Even without bringing morality into the questio by foreverdisillusioned · · Score: 2, Interesting

    Wtf? "They shouldn't do it because they might piss off the president." ??? What kind of reasoning is that? The president's ethical whims do not automatically become law.

  29. Sad day for Harvard by damienl451 · · Score: 0, Flamebait

    Harvard seems to have totally forsaken its once-christian heritage. Maybe someone should remind them that, originally, this noble instition's main purpose was to train clergymen ? I wonder what those attending or who attentend Harvard Divinity School think about their alma mater decision to clone human embryos ? Unfortunately, it is likely that even they have no qualms about it, considering that HDS has long been a hotbed of liberal theology (so liberal that atheology might be better suited to it).

    1. Re:Sad day for Harvard by demongeek · · Score: 1

      I'd say that is a bit unfair... One of my theology profs was a recent graduate from Harvard's School of DIvinity, and while he held some liberal ideas, I read some of his papers and they seemed fair and balanced (well, as balanced as theology could possibly be -- you know, given the whole I'm studying the life of a guy who supposedly lived two millenia ago, and our only known evidence stems from books written at least 50, and in some cases 250 years after his death...)

    2. Re:Sad day for Harvard by Anonymous Coward · · Score: 0

      Are you sure you didnt mean "Great day for Harvard"? Its a university, not a bloody monastary!

    3. Re:Sad day for Harvard by Darkman,+Walkin+Dude · · Score: 1, Flamebait

      Harvard seems to have totally forsaken its once-christian heritage.

      What? You know what, christian fundamentalists / evangelists / baptists and islamic fundies are basically exactly similar. They go nuts if a woman shows an ankle, you go nuts if a woman shows a nipple. Basically you both hate women. See, this is why the nutty religious cults were driven out of Europe some centuries ago, no one wanted you psychopaths near them. Unfortunately this time the loopers found a whole new continent to dodge the age of enlightenment in, and the result is what we have in the US today. Sigh. I wonder how long it will take for the US to drive out you nutty little fudgepackers? Now thats a crusade I'd sign up for...

    4. Re:Sad day for Harvard by damienl451 · · Score: 1

      (I'm afraid they won't be able to drive me out, since I don't even live in the US of A. See, not all so-call fundamentalists live there). Just in case you don't know, the Puritans didn't leave England because they wanted to dodge the age of Enlightenemnt (which is the 18th century), but rather because they were discontent with the Church of England of their time (which was the 16th/17th century). BTW, when they were supposedly "driven out", 99.9% of people in Europe were also, according to your criteria, "fundies" (I assume that by fundie, you mean somebody who dares say that the Bible is right, how silly of him?). I don't really see how saying that it might not be alright for a woman to show her nipples means that you are some sort of misogynous jerk ? Do you really believe that it's a sign of freedom for a woman to dress in outfits that don't leave much to the imagination. And, just so you know it, I'm as opposed to revealing clothing for men as I am for women, so it's absolutely not a case of double-standards. Very often, I hear people rant about how fundies are bad, how you can be a good christian and believe in everything liberal theology teaches. Maybe you have faith in both orthodox christianity and subscribe to the widespread belief that the Bible is mostly myth, but that would simply mean that you faith would be baseless (which is stupid).

    5. Re:Sad day for Harvard by DaveV1.0 · · Score: 1

      As opposed to you and your oppressive religion telling them?

      When you are theofacists going to get it through you heads that you don't have the right to force me to cowtow to your false god?

      --
      There is no "-1 offended" or "-1 you don't agree with me" mod options for a reason.
    6. Re:Sad day for Harvard by damienl451 · · Score: 1

      I don't oppress anyone, and I don't plan on forcing you to worship my not-false-at-all God (why would I want to do that, compelling you to you worship the Lord is not going to make him content). If a woman WANTS (as opposed to : she feels compelled to do so because it's what hip, fashionable,...) to wear near-to-nothing, that's Okay with me (as long as she does not do it right in front of me, for the sole purpose of offending people like me who might object to such revealing clothing). Once again, I don't hate women. I just consider that it's not right for them and anyone else to run around half-naked.
      Does anyone here really believe that our society has a healthy relationship to sex ? I wonder what the first feminists (who fought for real issues like giving women the right to vote) would say if somebody told them that true gender equality means that women have the right to act like prostitutes just because men indulge in debauchery too... Our society has because so obsessed with sex that even children now behave in questionable ways (I've read articles about 10 years old who raped 8 y.o's,...).
      More to the point, I would not support a ban on provocative clothing (hey, it's a free country, right ?), unlike some atheists fundies who object to the mere mention of religion in public schools (who's intolerant ?).
      (Anyway, this does not have anything to do with human cloning. My question is : what if you were told that they're going to kill you because it might one day save some rich guy ? Would you say 'I'd be happy to do it ? I guess not).

    7. Re:Sad day for Harvard by Anonymous Coward · · Score: 0

      Interesting that your Slashdot name is Demongeek... And you say you studied under a Harvard professor.... Are you making the GP point?

    8. Re:Sad day for Harvard by DaveV1.0 · · Score: 1

      (Anyway, this does not have anything to do with human cloning. My question is : what if you were told that they're going to kill you because it might one day save some rich guy ? Would you say 'I'd be happy to do it ? I guess not).

      What this has to do with cloning, human or otherwise, is that religious facist, such as yourself, demand that your beliefs take precedence of over science. You believe a certain way because of you religion and act accordingly. Now those who believe as you do wish force scientists and researcher to behave as though you are correct, regardless of the evidence.

      Once again, the church seeks to oppress the truth and science.

      Your question is a red herring. An embryo is not a person. It is a small clump of cells that has only a potential of becoming a fetus, which then has a potential to become a human. The only thing that makes an embryo in any way human is that it has 46 chromosomes. Using that standard, cancer tumors are human and we should not remove them.

      --
      There is no "-1 offended" or "-1 you don't agree with me" mod options for a reason.
    9. Re:Sad day for Harvard by Darkman,+Walkin+Dude · · Score: 4, Insightful

      See, not all so-call fundamentalists live there

      The ones with any juice live there. Tell me where you live and I'll drive you out of that, so.

      the Puritans didn't leave England because they wanted to dodge the age of Enlightenemnt

      Aha yes, well you are making the mistaken assumption that I was talking about the classical age of Enlightnment. I was rather referring to the point in time when significant powers in Europe started giving demented cults of personality the final heave-ho. You know, became enlightened.

      I assume that by fundie, you mean somebody who dares say that the Bible is right, how silly of him?

      So lets see here, you are saying that this book which contains a variety of often self contradicting stands on various issues, this book can be either "right" or "wrong"? Jaysus. As an historical document, its fairly entertaining. As a guide to how life is to be lived, you could do worse than certain passages. As an ironclad method to decide your every action, you are off your head, and a menace to yourself and society. Hence the crusade.

      Do you really believe that it's a sign of freedom for a woman to dress in outfits that don't leave much to the imagination.

      I know its a sign of slavery to forbid it, bub. And what the hell is wrong with you, you don't want to see a womans nipples? You think god gave her those as a mark of shame? Demned sodomites. CRUSADE!

      And, just so you know it, I'm as opposed to revealing clothing for men as I am for women, so it's absolutely not a case of double-standards.

      So you're an equal opportunities idiot. Splendid.

      Very often, I hear people rant about how fundies are bad, how you can be a good christian and believe in everything liberal theology teaches.

      I am not any kind of christian. I am however a very spiritual person, who lives by what I consider good morals and rules of behaviour. the only time I try to inflict those rules on others is when I meet dullard bible-junkies that honestly need a good infliction or two.

      aybe you have faith in both orthodox christianity and subscribe to the widespread belief that the Bible is mostly myth, but that would simply mean that you faith would be baseless (which is stupid)

      What the fuck is that? Russian orthodox or Greek orthodox? Or some peculiar vision of "straight" christianity? What a tiny little narrow world you live in, to be sure. I myself am a fan of Diderot; mankind will not be free until the last king is strangled with the entrails of the last priest.

    10. Re:Sad day for Harvard by Anonymous Coward · · Score: 0

      http://www.sirc.org/articles/intelligent_design.sh tml

      England doesn't look any more "enlightened" than the rest of the world. Italy is practically fundie Roman Catholic. Russia has it's Catholic Orthodox. Ireland has their cultish Protestants or Roman Catholics. France has their muslims. As much as you like to believe it isn't so, Europe can be just as ass backwards as any other nation.

    11. Re:Sad day for Harvard by TapeCutter · · Score: 2

      "Do you really believe that it's a sign of freedom for a woman [man] to dress in outfits that don't leave much to the imagination."

      I just gave up 3 mod points on this discussion to answer YES!

      All the major religions teach tolerance, yet many ardent followers preach the opposite, sexual mores and drugs are two of the most powerfull "wedge" issues that can be used to divide a modern western population. The Queen, the pope, the president and the peasant all scratch their arse with one hand. Apart from notifyable diseases and the mentally ill, what gives any of them the right to in anyway intefere in what I wear, what I do/don't put into my body or what I do in a sexual encounter with a consenting adult? Don't try too hard to answer that, I have been asking similar questions since I was a teenager and I'm now approaching 50, the best answer I have heard so far is "crack babies" but saving a few crack babies (so they can be alcohol/nicotine babies?) doesn't justify the misery caused by the intolerant and their violently conflicting mores.

      Disclaimer: My partner is religious (BAC) and yet somehow manages to tolerate my views to the point of downloading porno clips and showing me the ones that make her horny.

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    12. Re:Sad day for Harvard by Avatar8 · · Score: 1
      They'll probably only care if they can be cloned, their "soul" transferred to the new body when they're about to die so they can keep going and enjoying their huge bank accounts.

      When you apply a concept like this to anyone, you simply have to find the angle at which they will appreciate it and accept it.

    13. Re:Sad day for Harvard by Darkman,+Walkin+Dude · · Score: 1

      As much as you like to believe it isn't so, Europe can be just as ass backwards as any other nation.

      1. Europe isn't a nation, 2. the difference is we actually cheer when a woman flashes her tits.

    14. Re:Sad day for Harvard by Anonymous Coward · · Score: 0

      Most of that is at least well-written, which is to be applauded. I'd enjoy getting into a real debate with you some time. For now, though, just two questions - you live by what you consider to be good morals and rules of behavior - but how do you determine them and the fact that they're good? And if you're an atheist, why do you live by them? And I mean, really live by them, not just give the appearance of living by them (that can be persuasively argued to be self-beneficial). Of course, if I really wanted to give a cheap shot, I'd ask how strangling one person with anothers entrails fits into your definition of "good morals". Then again, if good is "good for you" (and hopefully the majority, that at least isn't completely self-serving), then I can see capital crimes being a good possibility.

      And as far as the Bible goes - "self contradicting stands on various issues" - I tend to see it as leaving a lot of wiggle room for logic and what's conventionally known as "wisdom" or "interpretation" on the unimportant issues. On the important ones, well, there's generally not a lot of contradiction. And before you ask, it defines the important issues quite clearly (and somewhat differently than I'd prefer at times, but not much I can do about that).

    15. Re:Sad day for Harvard by Darkman,+Walkin+Dude · · Score: 1

      you live by what you consider to be good morals and rules of behavior - but how do you determine them and the fact that they're good?

      The frame of "good" in this case was one I felt the individual I was addressing could reference easily, and didn't force me to belabour a nicely piquant demolishing. If the truth be known, the terms "good" and "bad" hold very little meaning in the larger scale, which is the only scale I generally address myself to, albeit in very small ways, most of the time. Like posting on slashdot.

      There is only the truth of matters, and what you are going to do about them. Or not, as the case may be. All the opinions of "good" and "bad" in the world don't change the facts, and the facts are the only things that should guide one's actions. Everything else is conjecture and the product of a possibly flawed view of reality.

      What you are referring to by talking about "good" is not the actions in and of themselves, but the motivation behind them. Where I am coming from, the actions are facts, this cannot be denied, and since facts are the only things that guide my actions, my motivations must therefore be facts. So self interest doesn't even come into it. If you want to know what motivates me, look at the world around you. As for the implications that might have for free will, I have as much or as little as anyone, it really doesn't bother me since I just don't know, and have no way of ever finding out.

      And if you're an atheist, why do you live by them?

      Oh I never said I was an atheist. I couldn't strictly be called an agnostic. The thing is, I don't know what happens after you die, which is the source and fount of all religions, and anyone that claims they do wants something from you, generally something notably non spiritual in nature. My denomination would be "Ignorant", with caveats and addendums. I find it a remarkably liberating perspective.

      I'd ask how strangling one person with anothers entrails fits into your definition of "good morals"

      Well it really doesn't, but since I have already explained that neither good nor morals come into it for me, the question becomes one of truth. Will mankind only be free if this happens? In my opinion, based on what I know to be true, yes. Not to say that one should interpret that literally, but the spirit of it is undeniable, and I find I admire the bald embrace of this fact as put forth by Diderot. There are very few ways to interpret what he said except in the way he meant it.

      As for the bible, I fear to say it is, like the foundations of all major religions, shoddy and of dubious vintage. I never get into debates as to which passage means what, or how it should be interpreted, since at its very best, the minutae of the oral tradition of nomads in the middle east a few thousand years ago has little to no significance to the questions and issues that modern life raises, regardless of how the church may revise it. I have no intention of living out the power games of Moses and his ilk. Any christians reading this need not feel singled out, I hold similar disparaging opinions of most faiths, especially Islam and Buddhism. Not to say that all religions are a complete wash, but the useful tools in them are few and far between.

      However, after studying a couple dozen, the feeling of deja vu becomes almost overpowering. Which is of course interesting in itself. What are the common elements? Does that hold an answer to the ultimate question? Being ignorant, I have no idea. I have only one fact in this case; I will eventually find out. Thats not quite good enough for me, but it will do for now.

    16. Re:Sad day for Harvard by bar-agent · · Score: 1
      Well, I'm not the guy you are replying to, but I am an atheist, and willing to answer two of your questions for myself.

      you live by what you consider to be good morals and rules of behavior - but how do you determine them and the fact that they're good? And if you're an atheist, why do you live by them?


      Socialization. People have taught me rules. But I have had life experiences. Sometimes these experiences strengthen the case for a rule, and sometimes they weaken it. And, if one of the rules I was taught ends up with a piss-poor case, I no longer follow that rule.

      For example, I am not supposed to speed. Well, I've decided that speeding is not a big deal, so I speed. But, on the other hand, I have been taught not to lie or cheat, and have been pissed off at people who did lie and cheat. So, even though my life would be a lot easier if I lied a bit and cheated some -- and I have very strict definitions of lying and cheating -- the case against them is as strong as ever, and I do not lie, and I do not cheat.

      My entire moral framework is like that. I take what I was taught and live by it until it becomes obvious that it is wrong (not morally wrong, but more like factually wrong, ill-informed, superstitious, without foundation). If I was taught that something is "good," and haven't decided otherwise by myself, then it remains "good." Likewise for "evil."

      I believe that this is how everybody works. We all start with the collective morality of our family, peers, and society as a whole, a gestalt or zeitgeist (Germans have so many useful words!) which differs in detail from one person to another. And then a person has his life experiences which further shapes his own personal morality. And to complete the cycle, his personal morality becomes part of society's fabric, and helps form the foundation of someone else's morality. Which will grow to differ. It's quite a beautiful concept, really. :)

      I have studied philosophy. Kant and the rest. Attempts to objectively and logically determine "good" and "evil," "virtue" and "vice." But humans are not objective, or logical. Humans are full of shortcuts, and driven by emotions and feelings and wiring that seldom surfaces consciously. Objectivity and logic cannot be used to build a moral foundation. Morality is a separate beast, a collective thing, always changing, influenced by and influencing others.

      That's how we work. Remember the tribe, and community standards. Strip away the structure and trappings of law and religion, and that is what we have, what we started with, and what we use in daily life.
      --
      i'd hit it so hard, if you pulled me out you'd be the king of britain [bash.org]
  30. One person's view... by Colonel+Angus · · Score: 4, Insightful

    As someone who has loved ones afflicted with three of the four conditions mentioned, I'm all for it.

    I'm not religious. I don't believe that an embryo is a life. It's a collection of cells with the ability to become life if allowed to develop fully.

    Please don't mod this as flamebait or troll. I'm not alone. This just happens to be my point of view and I believe that if cures and treatments may be found from such research I will support it wholly until the day I die.

    It's been painful watching my Uncle deteriorate by the week. He's afflicted with ALS (Lou Gehrigs). I've attended the funeral of a six-year-old girl who died of leukemia. My uncle has lost his sight due to diabetes.

    Those who oppose such research based on their religion, to me, are no better than those who deny life saving treatments to their children or themselves due to religious reasons. Religion makes people do things like this.

    Why is it so hard to imagine that your God gave man the ability to do such things as a means to improve our lives?

    1. Re:One person's view... by karandago · · Score: 1
      Please don't mod this as flamebait or troll. I'm not alone. This just happens to be my point of view and I believe that if cures and treatments may be found from such research I will support it wholly until the day I die.


      The people who thing cloning is moraly wrong get to scream from their rooftops that it's evil and wrong. You have to make excuses and say that it "happens to be" your point of view.

      It's your opinion / moral belief and there's no reason to appologise for holding that belief.
    2. Re:One person's view... by Das+Modell · · Score: 1

      I looked up the description of an embryo, and I don't understand what the big deal is. It's not even close to a human being. Some religious nutjobs think that as soon as you ejaculate into a woman, a human being has been born. I just don't understand that kind of nonsense.

    3. Re:One person's view... by Anonymous Coward · · Score: 1, Informative

      Let me ask you this: why assume that if someone is opposed to embryonic stemcell research, they're religious, and thus their only reason for opposition is that "god made the embryo, it's life"?

      I'm not religious. I'm all for scientific advancement. I'd love nothing more than to see those diseases cured. However, something in me just doesn't sit right with the idea of using embryonic stem cells. I can't give you a scientific reason. I can't give you logical reason. Hell, I probably can't give you a "rational" reason. It just *feels* wrong.

      What does that make me?

      It also raises another problem: just because we *can* do something, should we do it? Do we research things even if our gut tells us "this isn't right"? Should science and morality be seperate? If no, whose morality do we use? If yes, well, where does that leave us?

      Too bad there's no easy, rational answer.

    4. Re:One person's view... by Falrick · · Score: 1, Insightful

      "Why is it so hard to imagine that your God gave man the ability to do such things as a means to improve our lives?"

      What a convenient, horrible argument to make. I can justify any action that I wish to take by using that same line of reasoning. The mentally retarded or physically handicaped used to be sterilized to prevent them from procriating. Why would we want to proliferate their obviously detrimental characteristics? God allowed us to do such things, so it must be God's will!

      Having the ability to do something is not the same as saying that it is right, or God's will, to do it. We have free will. We can use that free will to follow the will of God or we can follow our own whims. In this case, I believe that we are following our own whims and not the will of God. Why? Because God believes that all life is sacred. When do you determine that a collection of cells ceases to be a collection of cells and becomes a life? Based on your description, I am not alive as I am merely a collection of cells. Heck, if we wanted to, we could argue that I'm really just a whole slew of hydrogen, oxygen, carbon, etc. molecules that happen to be occupying roughly the same space.

      There are many diseases that are devestating and stem cells seem to hold great potential for treating them. However, I, for one, would forego such treatments if I had to live with the idea that a life was created and then destroyed just so that I could be cured. Is there some way that stem cells can be harvested without creating clones or abortions? I don't think that anyone has definatively found the answer to that.

      I am a Christian. I love God (Father, Son and Holy Spirit) with all my heart. I guess that I'm one of those people that you don't understand. I've been a non-believer and I know how much easier life seems when there is noone to be accountable to. But the love of God is soooo much better than easy answers.

      --
      something clever
    5. Re:One person's view... by Anonymous Coward · · Score: 0

      Ok, tell me the day this "collection of cells" becomes a human. I'd like to know the day is switches over from being ok to being murder.

    6. Re:One person's view... by Anonymous Coward · · Score: 0

      No prob. When someone has the will to take care of it's development until it can survive in the outside world.

    7. Re:One person's view... by chabotc · · Score: 2, Insightful

      Both sides of the argument seem to be completely in vain.

      Non believers shouldn't argue how the faith of believers work ... and the other way around, believers shouldn't dictate how the life of a non-believer should look like.

      We have laws that dictate the minimal basics your life's actions should comply too, and for the rest its 'personal choice'.

      So if non-believers think its ok to do such research, and its not against the law, then a believer shouldn't argue that its 'against gods will', because thats neither part of the law, nor part of the personal freedom of choice of the non-believer.

      If we let go of that basic foundation of 'respecting eachothers differences', then non believers could tell believers to 'stop believing in god', just as much as believers can tell non-believers 'you shouldn't do this because its against my religion', thats a model that just doesn't work!

      In days of old the world's religions were for a big part 'the state' and its laws, but in modern times this is no longer true, and in any country i would want to live in, its believed there should be a sepperation between church and state

      So while the top posters topic of "if god does exist, then why ..." makes for an interesting discussion, and the responders "god gave us ... god says .." is also a quite interesting discussion to have, neither of them have ANYTHING to do with the topic on hand. If religious types have no respect for my personal freedom which is granted by the law, then they also waver any hope that people could respect their views, and visa-versa!

      Sorry both posters have interesting views, but it just seems so funny to me their both trying to persuade 'the other side' with arguments of their own side :-)

    8. Re:One person's view... by CosmeticLobotamy · · Score: 1

      I, for one, would forego such treatments if I had to live with the idea that a life was created and then destroyed just so that I could be cured.

      I understand your point of view on all of this completely. I shared it until recently. But now I find it curious how someone could so love a god that would create a life, an entire universe of perception with hopes and fears, something whose ending is every bit as sad as all of reality being snuffed out, just to have it vacuumed out and killed before it takes its first breath and not immediately sending it to whatever paradise you get to go to if you're the best of the best.

      I couldn't love that god, and I did love God, back when I was convinced he was there, so the only option, for me at least, is to believe that that's not what he does. He doesn't create a life of consequence (a soul-having life, or whatever you want to call that thing you feel sorry for when someone dies) if it's just going to be snuffed out. Unless he's immediately sending it to Heaven, in which case that kid just won the lottery, 'cause it ain't like he had a lot invested in this particular plane of existence. But that doesn't seem like something He would do. Maybe, but I don't see it. He seems to put a lot of testing in before you get to the happy place. And I sure as hell refuse to believe in any God that would make a life just to send it somewhere unpleasant when it died before it had any chance to avoid it. So that just leaves the option where that thing is probably just a ball of kidney and foot, and if it weren't, He wouldn't let you rip it out. Because I couldn't worship a cruel god.

      Or, more likely, His ways are beyond comprehension, but He chooses not to speak up, so he'll just have to accept that some of us are just going to go on our best guess that it's probably okay to kill things of equal or lesser complexity than big spiders, and if He wanted us to be smarter, maybe He should have given us a few more of those Knowledge Tree apples.

      God believes that all life is sacred.

      Even potatoes?

      I hope God's not ticked about the dust mites I squished when I sat down.

    9. Re:One person's view... by Avatar8 · · Score: 1
      Why is it so hard to imagine that your God gave man the ability to do such things as a means to improve our lives?

      Absolutely!

      All animals have strengths: cats their speed, gorillas their strength, snakes their poison. Humans have intelligence (in general).

      Intelligence is our primary tool for solving problems, improving and perpetuating our species. Evolution is going to happen. If we have the intelligence to guide it properly (and morally) then we should.

      The morality is the difficult part. That doesn't seem to exist anymore. Most people interpret "religion" as moral, but I think we've seen plenty of examples that it is not the case. Spanish Inquisition or Salem witch hunts anyone?

      I keep having hope that humans are generally good and that their environment corrupts them and causes them to behave immorally. I'm beginning to have my doubts.

    10. Re:One person's view... by evil_tandem · · Score: 1
      Let me ask you this: why assume that if someone is opposed to embryonic stemcell research, they're religious

      Because there don't seem to be many rational arguments against it. Oh, and religious organizations are pretty loud about it.

      I can't give you a scientific reason. I can't give you logical reason. Hell, I probably can't give you a "rational" reason. It just *feels* wrong.

      You will forgive the rest of us then. We based our reasons on rational and logic.

      What does that make me?

      Irrational and dangerous. Feeling something, anything, doesn't make it so. Worse, you expect others to feel the same. Laughable, you expect us to set aside our logic and reason and pay equal homage to your feelings.

      just because we *can* do something, should we do it?

      You make it sound like they are slaughtering human beings. These are clumps of cells no more human than a kidney. A cow has more feelings and IQ than an embryo at this stage. Where's your compassion for them?

      Do we research things even if our gut tells us "this isn't right"?

      I think it's safe to assume none of the scientists involved have your feelings. Are you proposing your feelings are more valid than theirs somehow?

      Should science and morality be seperate?

      No. But your morality should be based on some frame of logic by which you can judge new realities as they come. Not some dogmatic system of unsupportable feelings.

    11. Re:One person's view... by Bob+Uhl · · Score: 2, Interesting
      I don't believe that an embryo is a life. It's a collection of cells with the ability to become life if allowed to develop fully.

      So when, in your opinion, does life begin? It's pretty obvious that birth is a poor milestone, since there's no real difference between a baby one minute before it's born and one minute afterwards. Viability's not good either, as it moves backward with medical progress: an unviable foetus thirty years ago may be perfectly viable now. What about the presence of certain major organs, such as the heart or brain? Well, there's no magical instant when they suddenly appear--rather, they slowly develop over time. Indeed, there's only one magical instant in the entire process: conception, before which their are two different things and after which there is a new organism. From that moment on, the process is not essentially different from that whereby an infant becomes a man: gradual and slight changes.

      Note that I'm arguing purely from the scientific side. There's actually a religious argument that life begins sometime after conception (basically, we know that souls cannot split; we know that early-stage embryos can; thus an early stage embryo must not have a soul), but I'm trying to avoid the religious angle.

      Although of course the root of the argument is religious, or moral, or ethical, for it hinges on murder: does it matter if we kill a human being? If you don't think it does then it also doesn't matter if the embryo is human or not. But to be honest, I don't see the point of arguing with someone who thinks murder is okay by him.

    12. Re:One person's view... by Abcd1234 · · Score: 2, Insightful

      So when, in your opinion, does life begin?

      I really don't understand the difficulty here. When do we determine life *ends*? When the brain no longer functions, correct? So why not use the exact same metric to determine when life begins?

    13. Re:One person's view... by cr0sh · · Score: 1
      Note that I'm arguing purely from the scientific side...[snip]...basically, we know that souls cannot split


      Which "scientific side" is that? Christian? Meh.

      --
      Reason is the Path to God - Anon
    14. Re:One person's view... by ceoyoyo · · Score: 2, Insightful

      Hey, that's actually a good point -- souls can't split, but embryos can. Since stem cell researchers are after, well, stem cells, I suspect they'll be fine with harvesting their embryos at a point when they're still balls of mostly stem cells. If divided at that point they would happily grow into twins.

      I disagree that viability is the point where technology can sustain a fetus (or embryo, but that would be quite a trick -- embryos have neither red blood cells or alveoli in their lungs). Viability is when the fetus will survive without technological intervention. With technology we can turn sperm and eggs into a baby (with the help of a biological gestational unit).

      Note that I'm not saying that viability is necessarily a good way to determine when abortion is okay.

    15. Re:One person's view... by Bob+Uhl · · Score: 1

      Are you unable to read? I presented the scientfic side, which indicates that life begins at conception, while noting that there exists a religious argument that life begins after conception. Does mentioning another argument mean that one is making it? I think not.

    16. Re:One person's view... by Bob+Uhl · · Score: 1
      I wasn't making the argument that life begins after it's impossible for twins to split--I was just noting that it exists. You're not the only person to make this mistake, so I must have been unclear. Don't see how, though. Regardless, I apologise for my lack of clarity.

      Regarding viability & technology: what's technological intervention? Using a bulb to draw excess mucus from an infant's nose? Feeding it synthesised milk if its mother died in childbirth? Oxygenating its blood if its lungs are weak?

      I disagree with viability-as-a-milestone as well: it seems to me pretty clear that after conception, life is simply a sequence of small changes. A four-year-old and a forty-year-old are very different physically, but those differences came about gradually. So too a four-month-old and a four-year-old, and a four-minute-old, and a foetus four months after conception, and so on. The only clear and stark dividing line I can see is conception, and so it seems reasonable to say that's when life begins.

      Now, that doesn't mean that the unborn child is more important than its mother or anyone else--it's as important, and obviously its situation is closely linked with its mother. Thus abortion should be legal in cases such as ectopic pregnancies, as killing one is the only way to save the other.

    17. Re:One person's view... by Scrameustache · · Score: 1

      there's only one magical instant in the entire process: conception, before which their are two different things and after which there is a new organism. [...]

      Note that I'm arguing purely from the scientific side.


      Sure you are, Bub, sure you are.

      --

      You can't take the sky from me...

    18. Re:One person's view... by Bob+Uhl · · Score: 1
      There is one important difference, though: once brain activity has ended, it can never start again; thus we know that someone who is brain dead cannot be revivived. On the other hand, in an embryo the lack of brain activity doesn't indicate that it won't start.

      The question is this: is it brain activity which means one is alive, or is it that cessation of brain activity means one has become dead?

      The brain begins to develop, according to Wikipedia, at 5-8 weeks after conception; others have argued that the brain starts to exist before a woman likely knows she's pregnant. In that case, the existence of a brain would tend to argue against abortion (but in favour of abortaficient birth control pills and the sometimes mis-named emergency contraception).

    19. Re:One person's view... by Abcd1234 · · Score: 1

      On the other hand, in an embryo the lack of brain activity doesn't indicate that it won't start.

      Who cares? It hasn't started yet, and until it does, the cells cannot be conscious, much like one who is brain dead, and is thus similarly exempt from the right to life.

      The brain begins to develop, according to Wikipedia, at 5-8 weeks after conception; others have argued that the brain starts to exist before a woman likely knows she's pregnant. In that case, the existence of a brain would tend to argue against abortion

      "others have argued". Others, like the others who argued that Terri Shiavo could regain consciousness? I bring that up, not as flamebait, but to point out that there are those who would twist the facts in order to support their position. So, I would prefer to trust the scientists and their 5-8 week number, since they would have nothing to gain from lying.

      Regardless, testing for brain activity in vitro would make it possible to determine, with certainty, whether brain activity existed, allowing for a firm line to be drawn on a case-by-case basis.

    20. Re:One person's view... by ceoyoyo · · Score: 1

      I said it was an interesting argument. I didn't say that you were making it.

      A technological intervention is pretty easy to define. Anything that requires technology (yes, your bulb counts) is a technological intervention. The bulb is probably allowable because it's just performing the same job as an unaided mother (or surrogate) could do with her fingers and mouth. Synthesized milk is also probably allowable as it's just replacing a surrogate mother, something that is entirely possible (and a solution that was often used by both humans and other animals). Oxygenating blood? I can't see how you'd do that without technology, so no, not allowed.

      I don't think it's fair to say that life begins at conception. The sperm and egg are both as alive as any other cell in your body before conception. More so since both are independently ambulatory. What you mean is that a NEW life begins at conception. I'd tend to agree. The real question though, is when that life becomes a person.

      Actually, if you're talking about abortion, there are two questions. There is the question of when it becomes wrong to abort an embryo/fetus, and when the negative effects on society outweigh the benefits. Even if you decided it was not morally wrong to kill newborn babies, it would probably be undesirable because the effect on society would probably be pretty horrendous and there isn't much justification for it.

      Fertilized eggs and embryos are routinely aborted by the mother's own body, of course. Conception isn't quite the ultimate unique event either. Yes, if conception doesn't take place then pregnancy doesn't proceed but there are constant checkpoints and tests that the developing zygote/morula/blastocyst/embryo/fetus that, if failed, end the pregnancy as well.

    21. Re:One person's view... by ceoyoyo · · Score: 1

      (Higher) brain activity isn't a test of life, it's a test of personage or sapience or consciousness. A person's body can be kept alive with no brain activity but any trace of personality or consciousness has been irretrievably lost. If we could entirely replace a person's body, including brain, with an artificial construction, yet that person's personality continued completely intact, they would not be alive but I would argue that it would be wrong to destroy their consciousness.

      However, we don't worry about the rights of individual cells, though they are alive. Nor do we usually worry about putting the well being of a human ahead of an animal, though both are alive and the animal even shows brain activity (to head off the argument, ask a vegan being chased by a problem bear if he or she would like you to shoot the bear or just let nature take it's course).

      The test we're looking for doesn't seem to be a test of life, or even a test of "brain" existence. The "brain" that exists very early in pregnancy is a lump of undifferentiated cells that are in the right place and destined to become the brain. It's not like there are neurons all connected up and firing.

    22. Re:One person's view... by Bob+Uhl · · Score: 1
      Oh, you know what I meant. I was using 'magical moment' as a shorthand for 'a single moment, on one side of which the thing is not human, and on the other side of which the thing is human.'

      And I'm really embarassed that I used 'their' for 'there.' Sigh...

    23. Re:One person's view... by Bob+Uhl · · Score: 1
      I think that your definition of 'technological intervention' isn't terribly useful in drawing distinctions. Technology is just a lever whereby man makes the difficult less so. It never does the impossible (it can't); it just makes the very, very improbable probable.

      Yes, of course I meant new life--since if we're just talking about cells belonging to some other organism, naturally that organism has rights over it.

      I'm also aware that spontaneous abortions are quite common; in fact, IIRC the vast majority of those conceived never make it through the first few weeks, much less birth. I'm not certain that this has much bearing, though: we can't do anything about those (any more than we can do anything about the murder rate on another planet). We can only affect what we can affect, after all!

      You make an interesting point that the negative consequences to society are (at least somewhat) independent of the moral/ethical status of the question. I'm not comfortable with this line of reasoning, as it is used by foes of contraception and drugs--two things which I strongly believe should be legal, although I think they also have severe negative effects on society as a whole.

    24. Re:One person's view... by Bob+Uhl · · Score: 1
      The "brain" that exists very early in pregnancy is a lump of undifferentiated cells that are in the right place and destined to become the brain. It's not like there are neurons all connected up and firing.

      Well, once again I ask: when does that brain become an actual brain? Surely the brain of a forty-year-old man is a real brain, and so too that of a four-year-old, and so too that of a newborn, and so too that of a child minutes away from being born: at what point going backwards is it no longer a brain? If you set the point at, say, 7 weeks does that mean that at 6 weeks, 7 days, 23 hours and 59 minutes there's no brain there?

      Part of my point is that the entire process of development is a collection of gradual changes starting from a certain particularly defined point, and that after that point there are no precisely defined points, but simply approximations.

    25. Re:One person's view... by Braino420 · · Score: 1
      There are many diseases that are devestating and stem cells seem to hold great potential for treating them. However, I, for one, would forego such treatments if I had to live with the idea that a life was created and then destroyed just so that I could be cured.

      Yes, and that's your prerogative. So please, don't get in the way of people who do not have the same beliefs as you. You won't go to hell for other people's murder, don't worry.

      If you are worried about life, you will be very sad to find out that you kill things just by being alive.
      --
      They call me the wookie man, I guess that's what I am
    26. Re:One person's view... by cr0sh · · Score: 1

      Well, the way you presented it seemed to indicate that it was human (by saying "we") knowledge (thus scientific) that "souls cannot split". While such knowledge may be "scientific" from an anthropological viewpoint, it is not scientific from the practical perspective. Had you instead phrased it as "basically, those of religious persuasion believe that souls cannot split", I likely would not have responded with anything at all. It was just the juxtapositioning of the words "scientific" and "we know souls cannot split" (we know nothing of the sort because it is a belief, and is not true knowledge grounded in science or logical reason) that made me respond...

      --
      Reason is the Path to God - Anon
    27. Re:One person's view... by Bob+Uhl · · Score: 1

      I must have phrased things very poorly, since you weren't the only one to appear to think I was advocating that viewpoint. I wasn't--I just wanted to indicate that there are differing rational views on the start of life. I'm still curious to hear one which justifies, say, third-trimester abortions (or even the majority of first-trimester abortions).

    28. Re:One person's view... by ceoyoyo · · Score: 1

      Actually, I think the definition of viable using technology isn't useful. With technological intervention, a sperm and an egg sitting in a petrie dish are viable. Using cloning techniques you could even argue that the sperm or egg by itself is viable. Yes, currently we need to implant them in a woman, but someday there's no reason to think that technology won't make that unnecessary too. So does that mean they should be granted the right to life? Do we have a moral obligation to make sure no sperm or egg fails to develop into the person it has the potential to become?

      The definition of viable using technology seems really ad hoc. After conception, once the fetus is outside the body, you can use all the technology you want to keep it alive. As you (or someone else pointed out) even that ad hoc definition is eventually going to get back to the level of zygote... making several kinds of contraception and drugs the equivalent of a late term abortion (by the viability argument).

      On the contrary, I don't think it's useful to not talk about something just because some people might try and use it for their own purposes. Taking a pill the morning after, or using a condom simply doesn't have the same impact on someone, even believer, as killing a baby. There's a difference. I would argue that late term abortions are a bad idea even if you don't personally have a moral problem with it because the effect on society is likely to be very negative and there is very little benefit. Morning after pills (for example)? Lots of benefit and I really doubt there would be any serious negative effects on society.

    29. Re:One person's view... by ceoyoyo · · Score: 1

      Which is precisely why you need to build some margin into the system. You don't draw a line that says on this side the embryo/fetus is not a person, on this side it is. You draw a line and say on this side we agree that the embryo/fetus is a collection of cells, not a person. On this side it is STILL a collection of cells and not a person but it is close enough that we're going to treat it like one anyway. When to draw that line? That's for society to decide. Someone else suggested using measurable brain activity. You could go with when the first fully differentiated neurons appear, or when they start to connect, or when the fetus has as many neurons as an earthworm or a cockroach. Or you could use the definition from biblical times -- quickening, when the fetus has enough muscle control to make it's movements known to the mother.

    30. Re:One person's view... by Thecarpe · · Score: 1

      Do you have a child? Much of this dialogue focuses on other peoples' live, other peoples' cells, and most definitely relies on a psychic distance from the connection of parent to child. One might be able to speak of what to do with the stem cells from baby X, but the thought of causing harm to your own child is unspeakable. Every embryo clearly has a set of parents who have created a situation of dependence (if even in a test tube). How accountable we hold the parents to not aggregiously transgress that dependence is another issue for another thread. The application of the golden rule in this case seems simplistic (though perfectly applicable), but from whatever bent you view this topic, the over-arching principle is that we cannot discuss the "possibilities" that can be achieved at the expense of someone else's life if we are unwilling to assume that someone, at the very same moment, is postulating the same "possibilities" at the expense of your life. There are many elderly people, and/or invalids (yes, the handicapped are vulnerable to this at all stages - spinal and nasal stem cells are viable - folks who are vegetables/quadraplegics/mentally deficient/diabetic/etc...) won't mind if we harvest a few, will they) who are without family and without homes or means. Are we to assume that the point at which a person's physical structure becomes a commodity to the masses is precisely at the point where they have been isolated from the proverbial herd and been found unable to contribute to society? The key is that we are unable to remove ourselves from the equation - it's not just "someone else's" child. At that point, it puts the inalienable rights that we are promised in true jeopardy. Our ethical protocol is always to include ourselves in the equation. I have a 6 month old infant. The actual connection to the human that is little more than a variable in someone else's equation puts the conversation in perspective. To add to that, however, I am also signed up to be an organ and tissue donor at the point where my life has ended.

    31. Re:One person's view... by plunge · · Score: 1

      Just because there is no point at which a pile of sand becomes a dune when we are adding grain by grain, doesn't mean that we can't correctly and unambiguously say that some given pile is a pile, and not dune.

      You can argue all you want about when the brain is active enough. But before the brain even EXISTS, I don't see how there can be any argument. We don't need a magical moment (and conception isn't it either: it's both just one step on a causal chain that's longer in both directions, and also isn't necessary for life at all since we can now artificially trick egg cells into doubling their genes and reproducing directly without any conception at all).

      Conception is a chemical/genetic process where one living things mixes its DNA with another. There isn't a tiny person that emerges at this point. We still have just a cell with DNA carrying out some of the instructions that are found in all human DNA but normally switched off.

    32. Re:One person's view... by plunge · · Score: 1

      Everything on both sides is "human" by some definition, and both things on either immediate side are not human by some definitions.

      You are trying to cheat and make an argument purely by relying on particular definitions. The true test is whether your argument holds up when deprived of shortcuts and special definitions. Can you make a DIRECT moral case that a zyogte should not be killed, based purely off what it is? Or not? We can do so for other sorts of humans, without cheating and simply declaring that all humans should not be killed... for some unexplained, unexamined reason (thus bypassing any real moral discussion entirely). We can actually just explain the reason instead. Can you do the same with a zygote?

    33. Re:One person's view... by BlazeEagle · · Score: 1

      [DISCLAIMER] I'm not a religious fanatic but I believe in God [DISCLAIMER] Isn't this "playing" God? What right do we have to artificially make life? Yes, this may help people with various life threating diseases to be cured, but at the cost of Embryos, a stage of LIFE? Seems VERY wrong to me. I have duchenne muscular dystrophy, but I would not want to be cured at the cost Embryos! Embryos ARE NOT a resource to be used and thrown away! Yes, many humans eat meat but so do other animals. I have no answer to this statement I just stated. It's a complex subject. Religion is akin to a gun, it can used for good or evil. Religion itself isn't evil. Evil, stupid and/or disillusioned people make it evil. I say this is wrong, PERIOD. End of discussion.

  31. Re:Even without bringing morality into the questio by aussie_a · · Score: 1, Interesting

    I think the law against rape is wrong. So I'm going to rape you.

  32. Think about the parents... by TwelveInches · · Score: 1, Insightful

    Forget thinking about the children, seriously. Think about your parents. They are older than you, and you will most probably watch them die. If this can create treatments and cures that could ease the passage of my folks, I don't care how many unthinking, unfeeling, embryos they need to bin, to research this stuff. Three cheers for the thinking future. Three boos for brainless rhetoric.

  33. is this new? by frietbsd · · Score: 3, Funny

    identical twins been doing this for years.

  34. great news for lazy/overindulgent/unhealthy people by speculatrix · · Score: 1
    this is great news... I can now not bother with exercise, healthy food, etc and eat what I like, drink what I like, safe in the knowledge that the DNA I put in the fridge can be used to clone me a new healthy body ready for a brain transplant when my current body wears out.

    even better, I can ensure my new body/face is exceptionally good looking and thus I can be a film/rock star in my second "incarnation".

    the only snag is I'm too lazy to earn the money to pay for it all, but with my new patent on "body replacement therapy", I should earn it!

  35. obligatory by owlnation · · Score: 1, Funny

    Kaaaaaaaaaaaaaaaaaaaaaaahhhhhhhhhhnnnnnnnnnn!!!!!! !!

    sorry!

  36. Re:Even without bringing morality into the questio by indifferent+children · · Score: 1
    You're right about who is going to be immediately enriched by this research, and I don't like that fact either. However, after the patents have expired, the results of this research will be part of the body of human knowledge, that our descendents will teach and use for hundreds of thousands of years.

    Even before the patents expire, this knowledge will improve our understanding of 'how things work', even if we are not free to create inventions that use this knowledge for the first seventeen years.

    --
    Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
  37. Alternatives by llamadillo · · Score: 0

    Don't get me wrong. When I first heard that GWB was attempting to place a ban on embryonic stem cell research, I was very upset. This would put the US behind the ball with respect to many other countries who were already so advanced in the field. Not to mention what this would do to the economies of California and (especially Cambridge) Massachusetts, who have established themselves as biotech powerhouses.

    But then the research started pouring in, showing that there were alternative methods to obtaining stem cells, illustrating that the potential benefits could be reaped without all of the controversy.

    Bottom line: I think stuff like this should be decided on a state-by-state basis (that's one of the reasons why we have states in the first place, or so I thought); but sometimes it's good to force the issue, 'cause them smrt people usually find another way if you force them to.

    1. Re:Alternatives by Hatta · · Score: 1

      But then the research started pouring in, showing that there were alternative methods to obtaining stem cells

      Adult cells changed into stem cells are "pluripotent". Embryonic stem cells are "totipotent" Adult stem cells are no replacement for embryonic stem cells.

      illustrating that the potential benefits could be reaped without all of the controversy.

      All those embryos are still being killed. Embryonic stem cells come from the leftovers of in vitro fertilization. Restricting research has not saved a single embryo, it has just made sure that little good comes of their destruction.

      The Bush policy on stem cells is a travesty.

      --
      Give me Classic Slashdot or give me death!
  38. Re:Even without bringing morality into the questio by indifferent+children · · Score: 1
    The president's ethical whims do not automatically become law.

    That depends on the spineless of the bootlickers in Congress.

    --
    Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
  39. Get your priorities straight! by Anonymous Coward · · Score: 0
    Imagine there is a freezer in a fertility clinic containg thousands of frozen blastocysts. Next to this freezer is a 2 month old child. Now imagine there is a fire and you can only save one or the other... Which does your conscience tell you is more important to save?

    I dont know anyone who would save the freezer in that situation. You might think this is a contrived analogy, but its closer to reality than you might think. Every year, many hundreds of thousands of fertilized eggs are created in fertility treatments. The vast majority of those blastocysts WILL be destroyed no matter what.

    Meanwhile countless serious illnesses could be treated and real human lives could be saved, but you can only stand there pointing the freezer out to everyone while the building burns around you.

  40. Re:Philosophical descisions are thoguh to answer.. by Dantu · · Score: 2, Insightful
    I'd like to see most medications tested for at least 2 generations before being released -- it wouldn't halt everything, but it might stop a reoccurance of Thalidimide

    Did it occur to you that the benifit of releasing new drugs more rapidly out weights the risks? Take for example anti-HIV/AIDS medication. If we tested it for two generations not even the most primitive types would be available and there whould be a lot fewer people still living with HIV/AIDS. As another example consider new antibiotics - lifesavers that we can't develop fast enough, would cost a lot of lives to delay them any more (my mom is a Nurse and tells me all about it).

  41. Re:Even without bringing morality into the questio by Aqua+OS+X · · Score: 1

    This story (and many others) revolve around academic stem cell research... not private research. Furthermore, we're also not talking about pharmaceuticals. We're talking about research that will probably be published for all to see.

    We need to get rolling on this stuff with out being inhibited by politicians pandering to uniformed voters.

    And even if this does lead to a private company eventually developing a procedure or medication for a serious illness, we'll can deal with pricing fixing and patent abuse if it arises. Look at AIDs medication. If you come up with something that saves a lot of lives and you make the drug unattainable - people march in the streets.
      http://www.pbs.org/wgbh/pages/frontline/aids/view/

    I'm not saying that it's a good thing for people to be forced to do that, yet if something is important enough, people don't remain idle.

    --
    "Things are more moderner than before- bigger, and yet smaller- it's computers-- San Dimas High School football RULES!"
  42. Re:Even without bringing morality into the questio by Aqua+OS+X · · Score: 1

    damn... typos galore.

    Oh well.

    --
    "Things are more moderner than before- bigger, and yet smaller- it's computers-- San Dimas High School football RULES!"
  43. Dodgy consequences by Darkman,+Walkin+Dude · · Score: 2, Insightful

    Should we close our eyes and pretend that the benefits doesn't exist? The future baby has already died. Don't let it die completely in vain.

    See here you run the risk of putting a market value (possibly an incredibly high one) on the results of abortions. What happens if stem cells start to become worth thousands of dollars per sample? You will have women queueing up to supply the demand. People might start making careers out of it. That is an unethical abomination, and thats what everyone should be trying to avoid.

    1. Re:Dodgy consequences by Fapestniegd · · Score: 5, Insightful

      Then any form of payment for an abortion to a pregnant (or recently pregnant) woman should be what is illegal, not the science that comes after it.

    2. Re:Dodgy consequences by Darkman,+Walkin+Dude · · Score: 2, Insightful

      Thats an interesting point, and in a perfect world, I think you would be right. However if stem cells start getting associated with miracle cures, you can bet demand will outstrip supply, and the for-profit healthcare services in the US will be all over that like a cheap suit. Dollar value, sadly, is the almost inevitable result, illegal or not.

    3. Re:Dodgy consequences by jacksonj04 · · Score: 0, Troll

      In that case tighten up rules on abortions. Timit them only to situations such as rape, or where a continued pregnancy would harm the mother or child.

      That way it cuts off unethical abortions for cash, but doesn't make it illegal altogether. There will always be back-alley abortion clinics for those who didn't think about contraception (Abortion is not a form of this) but what can you do?

      --
      How many people can read hex if only you and dead people can read hex?
    4. Re:Dodgy consequences by Fapestniegd · · Score: 2, Insightful

      I agree with you. But by making the science itself illegal makes a moral statement that the science is wrong. Making the profiteering directly from abortions illegal would make the moral statement that abortions for profit is wrong. I'm not saying that this isn't an extremely gray area, but if we follow your (correct) argument to it's inevitable conclusion, then money is going to subvert any process we put in place, so all we have left is what we choose to make a moral statement about.

    5. Re:Dodgy consequences by ElleyKitten · · Score: 5, Insightful

      They don't get stem cells from abortions. Or, at least not many. The vaste majority of stem cells come from fertility treatments. Doctors create dozens of embryos for infertile couples who only want one or two children. Yet, even the majority of extra embryos aren't used for science. Mostly, they're thrown away. Why? Because people think it's better to leave "their children" in storage until everyone forgets about them then donate them to science so they can help people.

      No one's ever going to make a career out of getting abortions for science. However, if you really believe life begins at conception, then you should be fighting against fertility treatments.

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    6. Re:Dodgy consequences by Fapestniegd · · Score: 1, Flamebait

      In that case tighten up rules on abortions. Timit them only to situations such as rape, or where a continued pregnancy would harm the mother or child.

      Or better yet, only allow them if the local pastors agree (or a bishop decrees) that Jeebus would be ok with them.

    7. Re:Dodgy consequences by Anonymous Coward · · Score: 0

      Women can already make decent money at selling eggs. It's no better, easier or cheaper to harvest a single, in-vivo fertilized embryo than several eggs and mix in some sperm. Essentially the abortions-for-money thing is a ridiculous scenario that would not arise.

      If the price for egg donations rises due to this, all the better. My sister paid off her student loans that way.

    8. Re:Dodgy consequences by quarterbrain · · Score: 2, Insightful

      What a closed minded comment. People who are anti-abortion aren't all religious zealots. The very core of the issue is the disagreement of when life begins. Those that believe life begins at conception believe that abortion is akin to murder. Last I checked, the laws of man have a couple things addressing murder. Making stipulations on abortion based on a woman concieving due to rape or peril caused by carrying the child are an attempt to mitigate harm caused to one person by another be it emotional, physical, intentional or unintentional.

      Nowhere does God come into this picture.

      Slapping a label on an anti-abortion sentiment as zealotry is propaganda, much like those who are pro-abortion are painted as feminazis, or I dunno, blood bathing devil worshippers.

      If it's possible to ever reach an agreement on the abortion issue, the first major step will be to stop the fucking rediculous propaganda and stereotyping on both sides - stop clumping those groups into the fringe element that exists on both sides, and start talking.

    9. Re:Dodgy consequences by Tom · · Score: 1

      That is an unethical abomination

      Why, exactly?

      Yeah, sorry, but people stating ethics as facts without supporting argument always trigger my "please explain" reflex.

      Why exactly is this unethical? It obviously is to you. But why should it be to me, or anyone else?

      --
      Assorted stuff I do sometimes: Lemuria.org
    10. Re:Dodgy consequences by Fapestniegd · · Score: 1

      People who are anti-abortion aren't all religious zealots.

      Not all, but what percentage of them would you say are? You must admit that there is certainly a strong correlation between people who are anti-abortion and people who are religious zealots.

      And it's not just a question of when life begins. It is also a question if one human has the right to latch on to another and feed and grow off of another for nine months.

      If someone was incapable of digesting food, but could put a tube in your neck and jump on your back, and live like that for nine months, should it be illegal for you to remove them?

      Yeah, it's an extreme case, but do you believe that you should be legally obligated to let them do it?

    11. Re:Dodgy consequences by Ihlosi · · Score: 1
      It is also a question if one human has the right to latch on to another and feed and grow off of another for nine months.



      Oh, what's next ? Do you also want to question an infants "right" to be fed and cared for, huh ?


      Just in case you've not been in the situation, babies are a lot more inconvenient than pregancies, and that still doesn't jack shit give you the right to drown them in a bucket of cold water when you're fed up with the little sucker.



      If someone was incapable of digesting food, but could put a tube in your neck and jump on your back, and live like that for nine months, should it be illegal for you to remove them?



      Yep, killing someone just because he causes you some inconvenience is illegal.

    12. Re:Dodgy consequences by Eccles · · Score: 1

      See here you run the risk of putting a market value (possibly an incredibly high one) on the results of abortions.

      "Cloning an embryo means taking DNA from a person and inserting it into an egg, which is then grown for about five days until it is an early embryo, a hollow ball of cells smaller than a grain of sand. Stem cells can then be recovered from the interior, and spurred to give rise to specialized cells or tissues that carry the DNA of the donor."

      Funny, I don't see any mention of an abortion. You don't get stem cells from an abortion. Thus there's nothing to avoid.

      --
      Ooh, a sarcasm detector. Oh, that's a real useful invention.
    13. Re:Dodgy consequences by quarterbrain · · Score: 3, Interesting

      I'm not armed with enough information to be able to accurately guess the percentage of zealots in the anti-abortion group. If I had a gun to my head, forcing me to wager I'd say the large majority of zealots are anti-abortion. But there must be an equally strong correlation between feminists yelling "My body, my right!" Yes - it's a cop out, but I think that the reasonable individuals outnumber the zealots, perhaps moreso on the pro-abortion side.

      I won't dispute the extreme example, because I understand the point you are trying to make. My response is probably equally extreme. If the "host" was forced into a situation of accepting a parasitic backpack brought about by no action of their own, then I would say cut them free. However, partaking in sexual activity protected or otherwise you must assume responsibility for the reprocussions. It's something you learn in sex ed, hell, it's something you learn early in life. It's something every person faces every day. Speed, you may get pulled over and ticketed. Buy drugs, you face the possibility of being burned in a sting. Don't show up to work, you face the possibility of being fired.

      My point is that the people making the argument have no bearing on the issue. The question is a reasonable one, and rather than trying to answer the question we spend more time trying to villify and mock those asking it.

    14. Re:Dodgy consequences by CastrTroy · · Score: 1

      To start, I think women should be able to get an abortion if they want, but... I can understand the part about harm coming to the mother being a cause for abortion. Ending one life to save another could be ok, but what level of harm to the mother is necessary for the abortion to take place. And just because the woman was raped, doesn't mean you should cause more harm by ending the baby's life.

      --

      Anthropic principle: We see the universe the way it is because if it were different we would not be here to see it.
    15. Re:Dodgy consequences by Fapestniegd · · Score: 3, Insightful

      Oh, what's next ? Do you also want to question an infants "right" to be fed and cared for, huh ?

      In other words: What about the children?!? (blatant appeal to emotion)

      Yep, killing someone just because he causes you some inconvenience is illegal.

      No, It's not. It depends on the level of inconvenience. You can kill someone if they are about to chop a limb off, or rape you, or if they are about to do the same to someone else. If they are about to kill someone else (which doesn't really inconvenience you at all) you can still kill them.

      It's called "justifiable homicide" and it happens pretty damn often.

      Babies are either people or their not, you seem to want them to be elevated to have more rights than the humans that can support life on their own. One can infer from this that you believe in some type of higher moral purpose to protect the infant above the rights of the individual that will be forced to act like a life support system for it for nine months.

      So what church did you say you went to again?

    16. Re:Dodgy consequences by IAmTheDave · · Score: 1

      See here you run the risk of putting a market value (possibly an incredibly high one) on the results of abortions. What happens if stem cells start to become worth thousands of dollars per sample?

      Not to mention that this effort by Harvard could better be used to figure out the best way to harvest stem cells from human fat cells, bone marrow cells, etc. - many of which have been shown to have some ability to produce ADULT supplied stem cells.

      Making good from abortion in ANY fashion is just glorifying and condoning the act.

      --
      Excuse my speling.
      Making The Bar Project
    17. Re:Dodgy consequences by Kadin2048 · · Score: 1

      Seems to me that you have to draw a line in the sand as to what's human and what's not, and stick to it.

      Either you allow abortion, in which case what's being removed from a woman's body isn't human, and ought to be used for whatever research purposes she wants to release it to, or it's human, in which case abortion is murder and ought never to be allowed. Period.

      I don't particularly care which way you go on the issue -- personally I fall into the first camp (actually I go further than that, I don't think `human life' in the abstract sense has any inherent value, only lives, but that's a whole different can of worms) -- but pick a side and stick to it. If you don't like the consequences, maybe you're on the wrong side of the argument.

      You can't say on one hand that `abortion is ok, it's not human and thus not protected,' while still saying that it's an abomination to do research on those same bunches of material. In fact, while I can marginally accept the opposite view (embryo research is OK but abortion-on-demand is not), allowing abortion for social/personal reasons, where the result is that it just goes into a biohazard incinerator, but not research just seems hypocritial.

      It's the same reason I don't like wishy-washy pro-lifers. If you're going to be against abortion, fine: be against abortion. I don't agree with you, but at least I can respect where you're coming from and that you're consistent about it. Personally, I don't really care about fetuses, and I'm more than willing to sacrifice as many of them as it takes, if it improves the lives of actual people who are already here (or prevents their lives from being adversely impacted, as might be the case of an unintended pregnancy). It's not as though they're exactly a non-renewable resource. If people start getting paid to donate zygotes, in the same way that they now donate sperm and eggs and blood and marrow, fine by me. As long as they know what it's being used for and do it voluntarily, more power to them.

      --
      "Ladies and gentlemen, my killbot features Lotus Notes and a machine gun. It is the finest available."
    18. Re:Dodgy consequences by Fapestniegd · · Score: 2

      I agree that there are zealots on both sides. I started this thread with a tongue-and-cheek response to "lets restrict all abortions to two extreme cases" and it went off on a wild tanget.

      I don't think that punishment of carrying a baby to term fits the crime of breaking a condom, but life can be even more unforgiving. Also I don't think that being born into this world makes a child better off if it is resented and thought of as a punishment. There are far worse fates than not being born. Like being beaten (or worse) the first 16 years of your life.

      As far as having bearing on the issue, I believe that Roe Vs. Wade is pretty much the concensus, If the baby can support life on its own, it's a life.
      Until then, not. Ergo, no third trimester abortions.

      I have always considered this a reasonable compromise, as if one would allow someone to grow in them for six months, then they should stick it out.
      But restricting them to only rape and heath of the mother is too prohibitive, and the "all life is precious" is a cop out as well, especially when made by the same zealots who support the death penalty.

    19. Re:Dodgy consequences by ashtophoenix · · Score: 1

      Oh but then how would you stop a "black market" of stem-cells from developing? Drugs are illegal, but are still exchanged...

      --
      Life is about being a Phoenix!
    20. Re:Dodgy consequences by quarterbrain · · Score: 3, Interesting

      I appreciate the civil discussion - just want to throw that out there first. I thought the tone of your original post was likely tongue in cheek, but the subject goes beyond (maybe falls short?) religion. Additionally I'm mostly playing devils advocate. I don't know exactly where I stand on the issue, and have gone rounds on both sides of the argument, both what you've offered, and what I'm saying. I guess maybe I'm just trying to drag more folks towards my fence of indecision.

      It is certainly unfair that a broken condom or that .001% that birth control fails will bring about an tremendous, life altering result. That is why I feel that two people engaging in sex must accept the possibility - no matter how unlikely that an unwanted pregnancy may be the result. Also, there are far easier outs than keeping and resenting and/or mistreating a child. You can see it coming can't you? A mile away even, I'm sure. Adoption. It's gotten to a point that it's literally so easy that you can drop your newborn child at a doorstep in a basket with a note saying "Free to a good home" and walk away.

      The cost? Medical bills, possibly some derision for the adoption or the pregnancy(you can't please some folks), and a body that isn't going to spring back like it once would. No small cost, and perhaps harder than an abortion. I say perhaps because of the four women who've told me that they've had abortions, all four would near tears when they speak of it. Two that I still keep in contact with mourn the loss(one of which was a rape), yet when pressed would admit they'd probably do it again.

      As far as legal precedents - laws conflict. Roe Vs Wade may support the pro-choice crowd, but if a pregnant woman is murdered it's considered a double homocide. Using the legal system as a basis for argument then would suggest that an unborn child is only a life if it's wanted. Would it be considered a double homocide then, if a woman was shot in line at an abortion clinic? Such thoughts feel atrociously callous.

      I hope that we as a people can strive to a compromise with this issue, though it may be a paradox that can never be solved.

    21. Re:Dodgy consequences by nojomofo · · Score: 1

      Maybe money is the problem....

    22. Re:Dodgy consequences by Ventriloquate · · Score: 1

      Isn't that the whole point of cloning?

  44. armless painters by Anonymous Coward · · Score: 0
    but sometimes it's good to force the issue, 'cause them smrt people usually find another way if you force them to.


    yeah right ... this is like chopping off the arms of painters and noticing that some can still produce paintings with their feet. Mind you...not quite the Sistine Chapel...
  45. Soul? by alexgieg · · Score: 1

    From the comments I've read it seems everyone has a poor understanding of what a "soul" is.

    The English word "soul" is synonym to the Latin word "anima", which in turn is the root of words like "animated", "reanimate" etc. Its meaning is thus very simple: soul is whatever that causes something to move by itself. So, "to have a soul" means simply "to be able to move by itself". That's all.

    Now, the "whatever" part is important, because it does not imply that the soul needs to be some kind of "supernatural entity". A plain textbook explanation of the inner workings of a biological body fits the concept very well. As a result, anyone that says that a embryo "has no soul" is not only missing the point, but also showing he doesn't know the meaning of the words he uses. A human embryo has a soul as much as a cat, a cat embryo, a virus, a clone, a tree, a black hole, a volcano, the Sun, the Earth, individual cells, or, for that matter, anything else that makes, generates or maintains any movement by itself.

    Removing the "has/hasn't a soul" issue from the discussion is a must for any meaningful treatment of the subject. For something to have a soul is not a big deal. There's nothing "special" in having a soul. Either things move (themselves and other things), or are moved by things that move, and that's all there is to it.

    So, what is the issue, then? This is it: whether embryos are or aren't persons. If they are, then the full set of rights and obligations pertaining to persons also apply to them. If they aren't, then these rights and obligations don't apply.

    --
    Conservatism: (n.) love of the existing evils. Liberalism: (n.) desire to substitute new evils for the existing ones.
    1. Re:Soul? by 1ucius · · Score: 1
      So, what is the issue, then? This is it: whether embryos are or aren't persons. If they are, then the full set of rights and obligations pertaining to persons also apply to them. If they aren't, then these rights and obligations don't apply.
      I suspect that most people would say you can't do these experiments if embryos are "persons." I don't think the converse is so simple - I think we have some obligations to the embroy even if we don't grant them the full set of "person" rights. As a rough analogy, I can't abuse my dog even though it's not a "person." Its status as "pet" limits my ability to do anything I want to it. Pushing a little farther, I think most people would say minor children also do not have the full compliment of "person" rights or "person" obligations, either. Minor children do not the right to vote or drive; are not capable of committing many crimes because they can't form the requisite mental state; and have more limited Constitutional rights. So the question then becomes: what rights does an embryo have by virute of its potential to become a full "person." Are these more or less then "pet" rights?
    2. Re:Soul? by Anonymous Coward · · Score: 0

      Right on. This is the heart of the question. Is an embryo a person or is it property? This is the question that must be asked and decided upon before research like this can go forward. If it is a person then destroying them for whatever reason, be it science or just for fun, is immoral. If the embryo is property it doesn't matter what you do with them, use them in science or spread them on toast as jelly. They have no value besides what the user decides they have. That is the nature of property.

      At one time in America and most of western Europe black people were taken as property. The owners could do whatever they wished. It was then decided that black people were two-thirds of a person and finally a whole person. There was no scientific test done to confirm this, it was decided based strictly on a ethics.

      So before you sign off on embryonic research, are you 100% certain that the embryo is not a person? Is it provable that they are or are not? What is the scientific basis for being a person? What is the metaphysical basis for being a person?

    3. Re:Soul? by Anonymous Coward · · Score: 0
      A human embryo has a soul as much as a cat, a cat embryo, a virus, a clone, a tree, a black hole, a volcano, the Sun, the Earth, individual cells, or, for that matter, anything else that makes, generates or maintains any movement by itself.


      Religious (christian?) people have souls. Atheists don't. Agnostics: maybe. Animals are mere brutes. Definitely vegetables and corporations don't have souls. Or what are you, some sort of animist?
  46. No ethical issue here. by MMC+Monster · · Score: 0, Flamebait

    I never saw the ethical issue about cloning as it is in reality. A person is defined by his memories and his moral character.

    Take away either one and he is a different entity. Take away both completely and permanently, and he is not human. At best he is "vegetable" that must be cared for.

    Embryos are not human. Neither are sperms or eggs.

    People that want every embryo to develop into a whole person and are totally against abortion should also be against all human misery and should act accordingly. Few do this. Some even hate others that provide the service of abortion, even though the abortion doctors are just trying to relieve the misery of their patients.

    --
    Help! I'm a slashdot refugee.
    1. Re:No ethical issue here. by Ihlosi · · Score: 1
      Take away both completely and permanently, and he is not human.



      So if either one is not absent permanently, he stays human ?



      How long are you going to wait until you declare the absence of the two criteria permanent ? An embryo only needs a small number of months in the right environment to begin developing memories.

    2. Re:No ethical issue here. by alexgieg · · Score: 1

      The ethical issue is precisely on how one defines "a person". You defined "a person" this way, others do so otherwise, others have a 3rd alternative, and so on. And since the definition itself is problematic, we must conclude that any practical decision regarding this issue, such as pursuing or not medical experiments with embryos, or allowing or not abortions, is always done without the proper ethical background being in place.

      This also means that every practical act taken, no matter if pro or against, is actually a "brute force" act, what implies another level of ethycal considerations, namely: is a forced practical solution to a philosophical dilemma ethically valid? How does one consistenly fundaments such an "ethichs of forced solution"? And so on, and so on.

      --
      Conservatism: (n.) love of the existing evils. Liberalism: (n.) desire to substitute new evils for the existing ones.
    3. Re:No ethical issue here. by ElleyKitten · · Score: 1

      How long are you going to wait until you declare the absence of the two criteria permanent ? An embryo only needs a small number of months in the right environment to begin developing memories.

      Thing is, that environment is a *person*. If there's a person willing to carry that embryo for those months, that's great, but what if there isn't? We can't use someone's body against their will (how would you feel if you were *forced* to donate bone marrow, or a kidney, or whatever) so in that case there just isn't an evironment for the embryo to live in long enough to develop memories.

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
  47. Hayfever by Nurgled · · Score: 1

    It's that time of year where lots of people find themselves constantly sniffling and sneezing. I'm not a hayfever sufferer myself, but I know plenty of people who are. I was thinking just the other day that Hayfever is quite a ridiculous affliction, since it's essentially an intolerance of the outside world! Surely we should be adapted to live in the world we live in?

    So while hayfever sufferers do have my sympathy at this time of year, I can't help but wonder where we went wrong that such a large number of people have bodies that are incapable of dealing with summer.

    1. Re:Hayfever by Beyond_GoodandEvil · · Score: 1

      Hayfever is quite a ridiculous affliction, since it's essentially an intolerance of the outside world! Surely we should be adapted to live in the world we live in? Replace hayfever w/ any of the following Tetanus, Diphtheria, Tuberculosis, etc since it's essentially an intolerance of the outside world(and the microbes in it)! And don't call me Shirley.

      --
      I laughed at the weak who considered themselves good because they lacked claws.
  48. Just get past those last two taboos.... by Killjoy-Modus · · Score: 1

    And I wonder what Easter will be like.

    --
    A sig is just a sig, unless you can shoot it. Sig Steyr, for the distinguishing CT.
  49. A lot. by SargeantLobes · · Score: 2, Insightful
    sickle-cell anemia True ... (black) people who are suffering from this dicease probably won't be able to be the next Michael Johnson but iirc sickle-cell anemia is a mutation that protected them against malaria

    Sickle cell anemia doesn't protect anybody against malaria.

    Sickle cell anemia is caused by a recessive mutation in one of the genes that encodes a particular globine proteïne.

    When it occurs homozygotically, the allel causes sickle cell amenia. Red blood cells are sickle shaped, and can't bind oxygen as well. Results in short breath, higher bp, and basically an earlyer death (your hart has to work harder).

    When this allel occurs heterozygotically (one mutation in one chromosome, the other chromosome still caries the dominant wild-type verson of the gene), it causes more resistance to malaria. But the red blood cells (hemoglobine) still binds oxygen as it would in anybody else.

    Sickle cell anemia doens't have anything to do with malaria. Increased resistance just explains its prevalance.

    --
    I do love "!" but not as much as I love "..."...
  50. What is an embryo? by Down_in_the_Park · · Score: 3, Insightful

    I guess some of you have a quite expicit picture in your mind, a little less developed baby, as somebody here even said baby killer. May be you should know that cloning an embryo to "produce" stem cells means, that you have a developing human, yes, but this developing human is a little sphere of cells. This aggregation of cells becomes a blastocyst and one part of it becomes the embryo. Befor this happens you want to take out these cells, as these cells are omnipotent stem cells, which means they can develop and differenciate into different tissues, hopefully and only once there a implanted there. In the future they may even develop into tissue ex vivo i.e. outside of your body, but thats far fetched.

    If you say that this amount of cells are already a human being, than you have to monitor every female human, as natural failure after fertilization occurs every moment. Most women get pregnant and lose their "baby" in the first six weeks without even noticing.

    Cloning human (tissue even) is certainly something one should discuss, but keep in mind that you put a very high value on one unborn human, while the same society doesn't have any problem in spending 100 times more on military (and using it) than others on medicine.

    Furthermore all the implications this may have on society should be discussed; a longer life span, but less and less work for everybody (now a problem in europe and US, soon one in china and india), who will get the benefit, the one with money or everybody? In other words will we have rich 1000 year old and poor that won't reach the age of 80?

    Certainly a lot to discuss, but you have to get some background knowledge, otherwise it is just "I have a strong feeling against it"...

    --
    "People who are willing to sacrifice essential freedoms for security deserve neither freedom nor security."

    B F
    1. Re:What is an embryo? by Ihlosi · · Score: 2, Insightful
      If you say that this amount of cells are already a human being, than you have to monitor every female human, as natural failure after fertilization occurs every moment. Most women get pregnant and lose their "baby" in the first six weeks without even noticing.

      And the point of this is ... ?

      Just because lots of people die from cancer, myocardiac infarction and traffic accidents doesn't mean that intentionally killing people is allowed.

    2. Re:What is an embryo? by Anonymous Coward · · Score: 0

      So at what point does an embryo become human? Where is the line drawn? There is a difference between natural failure and human intervened failure and whever a line is drawn as to where an embryo becomes a human the fact remains that the embryo is alive and growing from day one. If it alive and growing it is therefore a (albeit very small) human life form. It has the same DNA etc as us and will grow into a human baby. Why should it's rights be put below the rights of anyone else? All humans are equal, whether born or not. Call this flame-bait if you want - but I think a healthy discussion is a good thing.

    3. Re:What is an embryo? by Down_in_the_Park · · Score: 2, Insightful

      The point is, that an aggregate of cells and the extraction of cells can't be considered as killing, but if you do so, than you have to do this also in the aforementioned cases.

      --
      "People who are willing to sacrifice essential freedoms for security deserve neither freedom nor security."

      B F
    4. Re:What is an embryo? by Surt · · Score: 1

      Medical accidents aren't exactly the same thing as murder.
      That's why doctors who make fatal mistakes sometimes don't go to jail, or even lose their license.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    5. Re:What is an embryo? by ElleyKitten · · Score: 1

      So at what point does an embryo become human? Where is the line drawn? ... It has the same DNA etc as us and will grow into a human baby. Why should it's rights be put below the rights of anyone else?

      A *possible* human or *potential* human has less rights than an actual person, and when an actual person's rights come in conflict with a *maybe* person's rights, then we have to go with the actual person.

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    6. Re:What is an embryo? by Anonymous Coward · · Score: 0

      An organism has rights as soon as it is able to formulate goals that would be squashed if we killed it. An embryo is not worth saving because it does not even have a brain.

    7. Re:What is an embryo? by proto · · Score: 1


      There is something the parent posted that's been on my mind. The US media paints the stem cell cloning debate as this or that, black or white. Discussions beyond the main issue of human cloning and debates regarding the other implications are also needed but ignored. Its kind of like the current issues of declining world oil supplies and global warming. I'll consider myself lucky to see a PBS documentary about any of these subjects, but I don't expect much more due to today's mind set. (Written by pessimistic slashdot reader of seven years.)

  51. Re:Off topic by Anonymous Coward · · Score: 0

    I third this idea too.

  52. Vaporware.. by Anonymous Coward · · Score: 0

    ..but if this technology ever does work, I'll be beside myself Badoom-tish!

  53. For once... by Anonymous Coward · · Score: 0

    ...I'm cautiously optimistic. Harvard is *big* - $40 billion trust fund big. The government may not like what they're doing, but I don't think they'll be able to stop it. All the government doing is locking themselves out of the future, ensuring that "privately funded" is the mantra of science in the 21st century.

    I'm not a huge Harvard fan, but it's nice to see them do something like this.

  54. Slippery slope - watch out! by spineboy · · Score: 1
    At what point do you stop that argument? Is is ok to sacrifice a fetus - 8 months before birth? - what about 8 minutes? What about 8 minutes after?
    How about orphans - no family or home there either. This will always be a problematic area, because one persons ok point is waaay past someone elses moral boundary. What about the guy who has no kids and is a rotten person, maybe a pretty criminal - does he get right to this embryo. What if the embryo was to be the next Stephan Hawking? After all, he has a horrible genetic mutation and his embryo could have saved some mediocre lawyer at the RIAA who had 2.3 kids and a cute puppy, who needed heart stem cells.

    Use your head man, and think about the ramifications of your actions. Given the chance to abuse something, humans will gladly jump into the void and take advantage of it.

    I am in favor of stem cell research, but to avoid problems like I mentioned, I think the only way to do this is by working on cell collections that lack the potential to become a human if given the chance. I.E. grow a "fetus" that has all of its brain cells "knocked out"(deleted from its DNA) or missing its heart and lungs, etc.

    --
    ..........FULL STOP.
  55. Re:Even without bringing morality into the questio by mrchaotica · · Score: 1

    The only difference between your use of civil disobedience and his is that you're much less likely to succeed in swaying public opinion to your cause.

    --

    "[Regarding the 'cloud,'] ownership was what made America different than Russia." -- Woz

  56. Re:Philosophical descisions are thoguh to answer.. by Beyond_GoodandEvil · · Score: 1

    Then, as Malcolm from Jurassic Park, says: Nature finds a way to control what is being done. SO now we cure certain problems, and new ones will arise.
    Do you realize how arbitrary your distinction is? Are Humans not part of Nature? But hey if we are throwing around movie quotes to demonstrate some sort philosophic superiority, here:"Tyler from Fight Club says: Nothing is static, everything is evolving, everything is falling apart."

    --
    I laughed at the weak who considered themselves good because they lacked claws.
  57. Why waste their time and efforts? by TheConfusedOne · · Score: 1

    Harvard is going to spend good money and time running around after this new alleged holy grail when huge advances and actual treatments have been made using Adult Stem Cells. The more we look the more sources of adult stem cells we find.

    Maybe Embryonic Stem Cells will one day be useful but I seriously doubt we're talking in the 10-50 year time frame. They're only just starting to deal with issues about creating these cells and have to deal with the whole cloning issue if they're going to avoid the rejection problems that face the current Embryonic Stem Cells from alternative sources. Once they tackle cloning then they still have to deal with implanting this cells and triggering them and then controlling them after that.

    So let's tackle the issues of triger and control with the already available Adult Stem Cells and leave cloning alone.

    --
    --- I wish I could hear the soundtrack to my life. That way I'd know when to duck.
    1. Re:Why waste their time and efforts? by evil_tandem · · Score: 1
      So let's tackle the issues of triger and control with the already available Adult Stem Cells and leave cloning alone.

      Weird how Harvard employed these yo-yo's and not you. I'm going to go out on a limb here and just purely speculate that the guys working at harvard are some of the smartest in the world, and some of the best in their field. Further I will assume you are neither.

      My gut tells me they have a clue and you have an unsupportable feeling.

    2. Re:Why waste their time and efforts? by TheConfusedOne · · Score: 1

      Despite your attack on my credibility, the difficulties related to dealing with both stem cells and cloning remain.

      It would appear that these yo-yo's are needlessly diving headlong into a moral morasse when there are in fact problems that need to be resolved before tackling human cloning. Additionally, since medical advances are being made daily with the use of Adult Stem Cells that don't have the therapeutic issues of rejection or cloning.

      I'd also point out that one of the supposed "smartest people in the world, and the best in the field" was recently pointed out to have failed miserably with cloning. To the point of actually falsifying data to hide that fact.

      So while your gut is busy dismissing my "unsupportable feeling" (an irony in and of itself) I'll stick with what I've come across in my admittedly limited research and reading. The point being that there are difficulties enough and areas to study and advance without dealing with cloning.

      --
      --- I wish I could hear the soundtrack to my life. That way I'd know when to duck.
    3. Re:Why waste their time and efforts? by evil_tandem · · Score: 1
      the difficulties related to dealing with both stem cells and cloning remain.

      Isn't that the reason they want to do the research? The difficulties are the reason we need to do more research. It's a chicken egg thing. If we don't do research on it, it will never get easier to do.

      It would appear that these yo-yo's are needlessly diving headlong into a moral morasse

      It isn't a moral morass for them. You have a problem with it. They are not using your sperm/eggs. They are not asking for your money. They are not asking you to use the treatments or knowledge that might come from it. They aren't asking for your support in any way. They are entitled to their morality just as you are.

      It's unfair to assume your morality is more valid than theirs.

      one of the supposed "smartest people in the world, and the best in the field" was recently pointed out to have failed miserably with cloning.

      Of the thousands of scientists doing reputable research all over the world, we should punish them all because 1 did something he shouldn't have? Lots of people drink and drive. Should we outlaw alcohol and motorized vehicles to balance it out? There are people who do this sort of thing in every aspect of every social/business system. Are you advocating we outlaw accounting? Hardly an argument.

      So while your gut is busy dismissing my "unsupportable feeling" (an irony in and of itself)

      I wasn't the one trying to convince you my way was better. I was dismissing your attempt to thrust your sense of values on others and myself. You are entitled to not use or research these stem cells. I object to your belief that your values should somehow supersede mine.

      If these scientists didn't do this research I wouldn't care either. This is their decision to make. Not yours and not mine.

  58. Comment removed by account_deleted · · Score: 3, Funny

    Comment removed based on user account deletion

  59. I dunno by Gnostic+Ronin · · Score: 1
    I have mixed feeling about stem cells and cloning. I do think that the embryo is a human, but then again, we could cure a lot of disease this way.

    I'd hate to set the precident that humans created in the lab are less valueable than the ones that are already born.

    I just wish there was a way to harvest stemcells without destroying the embryo. it has to be possible... somehow.

    1. Re:I dunno by Thecarpe · · Score: 1

      You have many stem cells in your bone marrow, spine, and nose. Embryonic stem cells are not necessary. Harvard scientists could literally pick their noses and continue their research without venturing into the territory that they are in. Do you have a child? Much of this dialogue focuses on other peoples' live, other peoples' cells, and most definitely relies on a psychic distance from the connection of parent to child. One might be able to speak of what to do with the stem cells from baby X, but the thought of causing harm to your own child is unspeakable. Every embryo clearly has a set of parents who have created a situation of dependence (if even in a test tube). How accountable we hold the parents to not aggregiously transgress that dependence is another issue for another thread. The application of the golden rule in this case seems simplistic (though perfectly applicable), but from whatever bent you view this topic, the over-arching principle is that we cannot discuss the "possibilities" that can be achieved at the expense of someone else's life if we are unwilling to assume that someone, at the very same moment, is postulating the same "possibilities" at the expense of your life. There are many elderly people, and/or invalids (yes, the handicapped are vulnerable to this at all stages - spinal and nasal stem cells are viable - folks who are vegetables/quadraplegics/mentally deficient/diabetic/etc...) won't mind if we harvest a few, will they) who are without family and without homes or means. Are we to assume that the point at which a person's physical structure becomes a commodity to the masses is precisely at the point where they have been isolated from the proverbial herd and been found unable to contribute to society? The key is that we are unable to remove ourselves from the equation - it's not just "someone else's" child. At that point, it puts the inalienable rights that we are promised in true jeopardy. Our ethical protocol is always to include ourselves in the equation. I have a 6 month old infant. The actual connection to the human that is little more than a variable in someone else's equation puts the conversation in perspective. To add to that, however, I am also signed up to be an organ and tissue donor at the point where my life has ended.

  60. Don't get yourself wrong by TheConfusedOne · · Score: 1

    President Bush didn't ban embryonic stem cell research. In fact, it was the Bush administration that provided the first federal dollars towards such research. Now, hid administration certainly added a lot of conditions for those dollars to deal with the moral issues involved, but there has been no federal ban and in fact there have been federal dollars instead.

    --
    --- I wish I could hear the soundtrack to my life. That way I'd know when to duck.
    1. Re:Don't get yourself wrong by llamadillo · · Score: 0

      RTFP. That's why I said "...GWB was attempting to place a ban..."

      I construed the strong restrictions placed on the availability of funding as a ban.

      Bush has appropriated very, very little money (relatively speaking, as far as high-tech research is concerned) towards embryonic stem cell research. He has provided much stronger funding for alternative methods to obtaining stem cells.

    2. Re:Don't get yourself wrong by 1ucius · · Score: 1

      Maybe it's very little money with lots of conditons, but there was a real ban before GWB.

  61. Re:Dodgy consequences- Mod Parent Up by ShadowBot · · Score: 1
    This is a major point anti-stem cell groups ignore.

    IIUC, most of the embryo's that are used are already going to die anyway!! If that is morally reprehensible then talk about stopping that negative action (i.e. the fertility treatments, and abortions). Not the possible positive results which would prevent it from being a total waste.

    --
    Quantum Physics a.k.a. sub-molecular statistics
  62. Im liberal, democrat, hippie and im against this by unity100 · · Score: 2, Insightful

    We do not know at what point the consciousness starts to develop in human embryo. Without knowing this, in fact without not even knowing human psyche, it is plain murder to commit such 'research'.

  63. Manual Evolution by donut_ky · · Score: 1

    Phase 1 : Perfect human cloning. Phase 2 : Sterylize the general population. Phase 3 : Wait Phase 4 : Declare myself supreme overloard

  64. Re:Even without bringing morality into the questio by Jasper__unique_dammi · · Score: 1

    I think the laws should be based on some kind of consensus, or at least compromise of the whole societies morals. I also think to attain acceptable comprimises for most, the laws should allow for a lot.
    Ofcourse there will always be some people for which the comprimise is unacceptable. They should try change the law via changing other peoples morals by transfer of ideas.
    There will still be people for whom this is not possible, they can:
    -live by the law anyway, to keep the peace
    -just violate the law and risk getting cought
    -violently try to change the law (by taking power)

    The enforcement of the law will try to stop the 2nd and 3rd, with support of any of the people "agreeing" with the law.
    (im not saying anything here about how the compromise that becomes the law is reached, nor how the law should be enforced)

  65. callqcmd by callqcmd · · Score: 0

    If copyright laws were to apply here, would cloning and many a copy considered illegal?

  66. but when by jaimz22 · · Score: 1

    yeah thats nice and all, but, when will researchers do something usefull... like clone lindsay lohan for me a couple times :P

    1. Re:but when by ElleyKitten · · Score: 2, Funny

      yeah thats nice and all, but, when will researchers do something usefull... like clone lindsay lohan for me a couple times :P

      Unfortunately, cloning Lindsay Lohan for you a couple of times would just leave you with a couple of babies named Lindsay.

      Unless science found a way to rapidly age them, but then you'd have a couple of adult women who aren't toilet trained and cry all the time. Now there's a fantasy!

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    2. Re:but when by jaimz22 · · Score: 1

      well of course, thats all part of the fantasy! OR they could just snatch up the current and only lindsay and brainwash her to the want me BADLY :p

  67. Re:Even without bringing morality into the questio by Surt · · Score: 1

    That's the spirit. If you really believe in it, you should follow through on that. If you're committed to changing thinking about it, you should publicize it and evangelize. I don't think you'll change many minds, though. This is the path by which many of our most unjust laws have been overturned with time, though.

    --
    "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
  68. Re:Is it worth it? Well... by vertinox · · Score: 1

    Aren't there any areas we should stay away from _even_ if they would help us cure diseases?

    I'm not sure myself. Why don't you get back to us when you or a loved one has a terminal or highly disabilative illness.

    Or just perhaps when you or a loved one have an accident and become a quadrapalegic... Once you've gone through something like that perhaps you can better answer your own question.

    --
    "I am the king of the Romans, and am superior to rules of grammar!"
    -Sigismund, Holy Roman Emperor (1368-1437)
  69. Blame the zealots not the scientists by Anonymous Coward · · Score: 0

    If you feel that mainstream people of faith are unfairly stigmatized by non-religious people, you should direct that concern at the radical right-wing zealots that are trying to impose their views on others and attempting to infuse our government with their religion. If not for them, nobody would care about your religious views, which should be a personal matter, not one of public policy.

    1. Re:Blame the zealots not the scientists by dclocke · · Score: 1

      Like it or not, historically religion has been the basis for much of our public policy, such as our laws and Constitution. Like I said in my previous posts, anyone who takes an ideal to an extreme is irrational. However, anyone who makes generalized judgements about anyone who believes in a ideal, based on the actions of a few irrational zealots of that ideal, is also irrational. QED.

  70. Do you even know what 'Cannibalism' means? by FatSean · · Score: 1

    Cannibal:
          1. A person who eats the flesh of other humans.
          2. An animal that feeds on others of its own kind.

    Um. yeah. Because Cannibalism is the eating of the flesh of one's own kind. That's it. There is nothing about how you acquired the flesh or why you ate it. This is a very simple definition.

    I think you are trying to make some religion-based argument tying into abortion. How boring.

    --
    Blar.
  71. Of course not... by Anonymous Coward · · Score: 1, Funny

    Then identical twins only have half a soul each.

    No. Only one of them has one... the other is the evil twin.

  72. Re:Survival of the Fittest doesn't work in the end by vertinox · · Score: 1

    "Survival of the Fittest" doesn't take into account existenisal risks. As in... Meteor impacts, gamma ray bursts, or climate change.

    Otherwise the dinosaurs would still be around. Once could say mammals adapted and were the fittest but if you look at humans you will realize we aren't built to survive major disastors and even cold weather. The only reason we were able to survive the past 100,000 is our brains and our tools.

    Our only salvation in the future is not genetics, but our technology.

    As they say... "The reason the dinosaurs died out is because they didn't have a space program."

    --
    "I am the king of the Romans, and am superior to rules of grammar!"
    -Sigismund, Holy Roman Emperor (1368-1437)
  73. Put me down for one chicage six pack by SlashSquatch · · Score: 1

    That's five Michael Jordans and a coach.

    --
    Autonomous Retard -- Is your camp safe? UnsafeCamp.com
  74. Re:Im liberal, democrat, hippie and im against thi by wjcofkc · · Score: 1
    "without not even knowing human psyche, it is plain murder to commit such 'research'."

    If we know nothing of the function of conciousness, especially when it begins, your definitive allegation of murder makes no sense. You have defeated yourself from within your own argument. Check your premises and you will find that one of them is wrong.

    --
    Brought to you by Carl's Junior.
  75. Wait, huh? by Doches · · Score: 4, Informative

    I'm seeing a lot of Slashdot comments suggesting that the Harvard researchers aren't going to get very far because the U.S. government is going to shut them down. There is no legislation (at the moment!) to support such an action; In the recent controversy over government regulation of stem cell research, Congress passed a law which denies federal funding to researchers who use artificially fertilized embryos to produce stem cell lines. The article specifically mentions that Harvard is doing this with private funding. They're home free; I wish 'em luck.

    1. Re:Wait, huh? by WillAffleckUW · · Score: 3, Insightful

      The reality - the cold hard fact - is that scientific research will simply relocate to Taipei (which has a fine series of labs doing stem cell research), China (yes, they do this too), the Caribbean (many Dutch and French labs), or Europe.

      We either lose the genetic research race or we win it. Shutting the doors won't stop the research, it will just make we scientists do the research in other countries, which will then get the glory of the Nobel Prize.

      It's time to pay attention to the reality of research - it can be done anywhere with sufficient power, a good building, and the scientific funding.

      --
      -- Tigger warning: This post may contain tiggers! --
    2. Re:Wait, huh? by JazzLad · · Score: 0

      Since when has a lack of legislation stopped the current administration?

      -
      Karma=bad
      I care=no

      --
      "If you have nothing to hide, you have nothing to fear." - Every fascist, ever
    3. Re:Wait, huh? by MrCopilot · · Score: 1
      Harvard uses no Federal Funds?

      From the always accurate Wikipedia:
      Current regulations prohibit federal funding for research into human cloning, which effectively prevents such research from occurring in public institutions and private institution such as universities which receive federal funding. However, there are currently no laws in the United States which ban cloning completely, and any such laws would raise difficult Constitutional questions similar to the issues raised by abortion.

      Not sure, but my reading is: all Federal Funding can be pulled for institutions using cloning for stem cell research.

      Kind of like no funding for Sexual Education if it isn't Abstinence only. They won't just fund the Abstinence portion.

      Somebody please post the relevant text of the legislation, I can't seem to locate it.

      --
      OSGGFG - Open Source Gamers Guide to Free Games
  76. I Propose a Solution to the Public Funding Problem by Luscious868 · · Score: 3, Insightful

    Let's add a check box to the IRS form. Check it if you want some of your tax dollars used to fund this kind of research, don't check it if you are opposed.

    If you've always opposed this kind of research then you are not allowed to benefit from any of the treatments that may come about as a result of it. Let's see what these social conservatives have to say if it leads to cures or significant improvements in treating some of these horrible diseases somewhere down the line should they themselves become afflicted. Any nut job who takes things on "faith" (aka they believe absolutely in what they read in a book and/or in what they are told to believe in by others without any other outside supporting evidence) should not be allowed to make scientific and/or medical decisions for the rest of the country.

    I don't hear many of these social conservatives bitching and moaning that their tax dollars are being used to fund the war in Iraq. Not a peep about their tax dollars being used to execute inmates. The whole "sanctity of life" principle as espoused by social conservatives is kind of selective thing, isn't it? How convenient ...

  77. Embryos are not Children, my flumoxed friend. by FatSean · · Score: 1

    The human body often self-aborts a fetus before the woman is even aware she is pregnant. Miscarraiges are what they are called if the woman is aware she is preganant, but it is the same system. There are some built in bodily systems to determine if this embryo is viable and if NOW is a good time to carry it to term. Is miscarriage a case of manslaughter? If not, then why are autonomous bodily systems allowed to determine if an embryo lives or dies, but the human BRAIN cannot?

    --
    Blar.
    1. Re:Embryos are not Children, my flumoxed friend. by Dan+Ost · · Score: 1

      Any figures available on how many pregnancies are self-aborted?

      --

      *sigh* back to work...
    2. Re:Embryos are not Children, my flumoxed friend. by mrpeebles · · Score: 1

      I remember reading an article on this (pharmacists refusing to prescribe drugs that prevent a fertilized egg from implanting on the uterus wall, and the the personhood of those fertiliized egg.) As I recall, the claims were that: 1) there is no way to medically determine whether a woman is pregnant until the egg implants on the uterus wall; 2) as many as 50% of fertilized eggs may not result in a birth. I'm not sure how you reconcile (1) and knowledge of (2). I can't find the article though.

  78. Heresy by Anonymous Coward · · Score: 0

    > Harvard Scientists to Clone Human Embryos

    Ebionites to clone Harvard scientists?

  79. Re:Im liberal, democrat, hippie and im against thi by Anonymous Coward · · Score: 0

    It may not be murder, but it may be manslaughter. It is like firing in a rustling bush not knowing whether it is a deer or another hunter. It is irresponsible to do so. If we don't know, then we err on the side of caution. We don't "shoot" unless we know. It doesn't matter if your motivation is to save your family member by killing a deer for food or a cure of a disease.

  80. Ironic by BitterAndDrunk · · Score: 1

    Many of us contend that a belief in God is an easy answer.

    --
    You better watch out, there may be dogs about . . .
  81. Re:Philosophical descisions are thoguh to answer.. by Tempest451 · · Score: 1

    2 generations?! Why not just let the disease run it's course and kill as many people as it can until the human race developes a natural immunity or is wiped off the face of the Earth? Who decides what motive are worthy enough to save a life? If someone discovers a cure for AIDS, I think they should me more famous than any rockstar, who cares what drove them to do it. Scientific succeses are only matched by their failures, does that mean we should stop trying? No. What sort of cop-out is using canned statements like "meddling with nature"? If we didnt "meddle with nature" we would still be dying from Polio or small pox. No cure is 100% certain and noone can predict the long-term effects of any treatment. Who knew, when it was discovered, that diseases easily treated with Penicillin would evolve to become resistant to it.

  82. You could use the same argument using the homeless by geoffrobinson · · Score: 1

    That homeless guy has a rough life. No home. No family.

    Let's harvest his organs.

    --
    Except for ending slavery, the Nazis, communism, & securing American independence, war has never solved anything.
  83. Re:Im liberal, democrat, hippie and im against thi by stud9920 · · Score: 1

    Then again killing flies just because they annoy you is also plain murder and no one would claim it is immoral eventhough it has probably a more important ecological impact.

    Im liberal, democrat, hippie and therefore I am against violence, but is some cases like this one, I fail to see the immorality.

    "Boohoohoo the poor embryo had its pain nerves stimulated oh the humanity !!!"

  84. Re:Im liberal, democrat, hippie and im against thi by demigod · · Score: 5, Informative
    We do not know at what point the consciousness starts to develop in human embryo.

    I think we can be certain consciousness does not develop before the nervous system.

    From the article they are harvesting cells after 5 days and the nervous system starts to develop after 17 day.

    I assume that changes you mind about this, unless, of course, you think one can have consciousness without a nervous system.

    --
    "The last thing I want to do is deal with a bunch of people who want something."
    Major Major
  85. All Law is Based on Morality by geoffrobinson · · Score: 1

    Law itself is based on morality. I cannot think of any law which you cannot tie directly or indirectly to morality. Murder, stealing, etc.

    Speeding? Concern for the safety of others.

    So the "don't legislate morality" argument is a canard.

    --
    Except for ending slavery, the Nazis, communism, & securing American independence, war has never solved anything.
    1. Re:All Law is Based on Morality by vertinox · · Score: 1

      I cannot think of any law which you cannot tie directly or indirectly to morality.

      Corporate tax laws.

      IANAL, but being a small business owner they are dense and too many with no other reasons than formalities. I could name a few, but most of those do nothing other than take money from corporation or help with tax avoidance. Oh and residential and commerical zoning laws... More of a niceity than anything else. Industrial zonging is a bit towards saftey...

      --
      "I am the king of the Romans, and am superior to rules of grammar!"
      -Sigismund, Holy Roman Emperor (1368-1437)
    2. Re:All Law is Based on Morality by kadathseeker · · Score: 1

      I agree, with a clarification.

      Laws should be concerned with the social aspect. If everyone was free to murder, there'd be a breakdown of social order into anarchy. Same with stealing. But what if everyone suddenly became gay, and got married?

      Aside from birth rate problems (easily alleviated by adoption from disenfranchised nations), there'd be some changes, but... nothing too terrible. If everyone saw boobies on TV... then what? Aside from Bible junkies having a hard tme explaining it to their kids or possibly suffering heart attacks... what's the problem exactly? If there were boobies everywhere (i.e. in public), yeah, society might have some bumps due to workplace distractions, or possibly mass orgies. But on a TV in your own home that has a v-chip you control? ... Not so much. I didn't really care about saying the Pledge in school, other than when we did it every day and it detracted from the value of it. I just omitted that certain line. There doesn't need to be a law omitting it as long as there is no requirement to say it. People that think otherwise (on both sides) are just being attention-whoring asshats.

      --
      The 'Net is a waste of time, and that's exactly what's right about it. - William Gibson
    3. Re:All Law is Based on Morality by Xyrus · · Score: 1

      "So the "don't legislate morality" argument is a canard."

      Ok, now let me tell how it works in the real world. Morality is subjective, guided by what the particular society views as moral. There are even differences within the same culture.

      For example, person A may view prostituion as moral, because that individual believes that two adults entering into a consensual contract is totally up to the individuals. Person B may view it as immoral, because it violates a tenet of their particular faith. Person A may view smoking marijuana as perfectly moral, because he believes that a person should be accountable for their own actions, while person B may view as immoral because they believe it's better that no such substances should be allowed due to the potential for harm.

      Then there are laws that don't have much moral justification. Copyright law, for instance isn't necessarily based in morality. Another example is the law against hemp (non-THC). There really is no reason for hemp to be illegal to cultivate, other than it would piss off a lot of cotton growers.

      Plenty of laws exist outside of what one would call morality.

      ~X~

      --
      ~X~
    4. Re:All Law is Based on Morality by Drakai · · Score: 1

      I thought copyright law was based on stealing stuff and hemp was based on the inability of law enforcement to easily distinguish it from controlled substances. Well, I guess I was way off! It turns out Copyright law is just just about books and hemp is just the cotton growers keeping a competitor off the shelves. Dude!

    5. Re:All Law is Based on Morality by Xyrus · · Score: 1

      Copyright law USED to be about stealing stuff. It isn't any longer, and it hasn't been for some time now. There is no reason a company (or person for that matter) to maintain control of content for 90 years + life.

      Perhaps I should have been a little clearer in that regard. The original copyright law was created to prevent willful copying by those who did not pay for the privilige. The copyright extensions had no moral basis, but definately a corporate basis.

      As for your second argument, you make the assumption that laws governing "controlled" substances is moral. You can get a wide variety of opinions on whether or not marijuana is bad, but the same can be said for smoking or alcohol. To be clear, why is marijuana illegal and alcohol/tobacco is not? Do you honestly believe it's just because it's a "controlled" substance?

      If you do, then how about this for a test of morality. Hemp is a strong fiberous plant. It can be used for everything from clothing to cardboard. It grows quickly, can be cultivated easily, and isn't nearly as hard on soil as cotton. More useful fiber comes out of hemp, and it can be regrown every year.

      So where does our current paper come from. Trees, and lots of them. Deforestation is a big problem, and even with replanting it takes many years for an area to recover. Lumbering is quite ecologically devasting.

      And tree fiber doesn't make good clothing.

      So, strictly from a moralistic point of view, is it not better that we grow hemp to curb lumbering, get more efficient crop, and reduce waste? Or does the supposed "negative" of people getting high outweigh the vast positives of incorporating hemp crops?

      Logically, the decision seems quite obvious. Even from a moral standpoint it makes sense (unless you're the type of person who likes double standards). So why is it not legal to have a hemp crop?

      It's not morality. There are big lobbyist on the hill that make real sure that hemp will not be legalized, and it has very little to do with the "War on Drugs".

      Just so my my viewpoint is clear, I don't advocate smoking mj. Then again, I don't advocate drinking either. However, it is not my right to tell you how to live your life.

      ~X~

      --
      ~X~
  86. In related news by Anonymous Coward · · Score: 1, Funny

    Princeton scientists have decided to clone the clones of human embryos.

    When asked about the decision, a representative said: 'One upmanship? Competitiveness? Don't be ridiculous. A scientist knows not of these things.'

  87. Re:Off topic by FuriousBalancing · · Score: 0

    Agreed. I hate that, while everything else looks wonderful.

  88. Re:Even without bringing morality into the questio by sumdumass · · Score: 1

    It just seems like pattens are lasting longer and longer and copyrights are too.

    Still, this time frame would be about the same if the gov funded parts of it or if the private sector did it. Maybe electing politicians who will change the law to read something to the sort of "if your research uses government funds, your patten period on anything dirived from that research is reduced to 1/3 the normal and original time aloted not to exceed 5 years" and Then i would be happy to support politician favorable to that cause. Untill then, It just seems like some corperate welfare.

  89. Missing the point by Programmer2Lawyer · · Score: 0, Flamebait

    Have you all missed the fact that this is not a case of "scientists" (all bow to the title) just using embryos left over at fertility clinics; these scientists from Harvard (all bow to the school) are CLONING these embryos in order to have a limitless supply. This is functionally no different from couples being paid to produce as many embryos as they can. In the analogy given, this would be like bombing Hiroshima every few years, each time saying afterward, "Well, you know, it's a shame that this happened, but we can at least use this for some good and not let these people die in vain."

    From the article: "By cloning human embryos to extract stem cells ... 'you are creating life precisely to destroy it. You are making young humans simply to strip-mine them for their desired cells and parts.'"

    The mark of any truly civilized society is parents sacrificing their lives for their children, not sacrificing their children for the sake of the parents' health and welfare.

    1. Re:Missing the point by Dan+Ost · · Score: 3, Insightful

      you are creating life precisely to destroy it.

      So we can breed cattle to kill them, but cloning them directly would be wrong?

      You are making young humans simply to strip-mine them for their desired cells and parts.

      Not young humans, potential humans. These things aren't humans yet and, since lab created embryos
      are generally not even viable (wouldn't survive to full term), these things aren't even really
      potential humans.

      But assuming that these things could eventually become humans, is having the potential to be
      human sufficient to grant them the same rights and protections that humans get?

      Do they suffer? No.
      Do they even feel? No.
      Is this any different from cloning liver tissue in a lab? No.

      Remind me again what the arguments against this are. I can't seem to come up with any.

      --

      *sigh* back to work...
    2. Re:Missing the point by ElleyKitten · · Score: 1

      In the analogy given, this would be like bombing Hiroshima every few years, each time saying afterward, "Well, you know, it's a shame that this happened, but we can at least use this for some good and not let these people die in vain."

      No, it's more like Hiroshima's being nuked constantly, and then some tiny villiage gets bombed once. Then the make love not war types get all in a snit over the tiny villiage, ignoring the people dying in Hiroshima or even coming up with convoluted arguments to continue bombing in Hiroshima.

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    3. Re:Missing the point by Programmer2Lawyer · · Score: 2, Insightful

      So we can breed cattle to kill them, but cloning them directly would be wrong?

      No, I have no problem with either. You mean that I am okay with the killing of innocent animals to reasonably provide for human needs but not the killing of innocent human beings? Yes, that is exactly what I mean.

      Not young humans, potential humans. These things aren't humans yet and, since lab created embryos are generally not even viable (wouldn't survive to full term), these things aren't even really potential humans.

      When do they become humans? When the "scientists" from Harvard tell us so? You are right that they are not viable yet (cannot survive outside the womb at this point), but that is not to say that they are not humans. Babies today are viable much, much earlier than they were 50 years ago, because of medical technology. According to your logic, that means that babies at six months were not human then, but they are now. What if babies who are not viable now (and therefore not human, you would say) become viable 50 years from now, thanks to advances in medicine? Would they be therefore be human?

      How many friends friends have you had that have miscarried after a few weeks? As they cried over the loss of their babies, did you reassure them that they had only lost some "tissue," no different from, as you say, as "liver"?

    4. Re:Missing the point by Anonymous Coward · · Score: 0

      You are right that they are not viable yet (cannot survive outside the womb at this point)

      No, that's not what he said. He said:

      not even viable (wouldn't survive to full term)

      Hence they are not even potential humans, like he said.

      How many friends friends have you had that have miscarried after a few weeks?

      Are they crying because their child died, or are they crying because they lost a wonderful opportunity to bring joy and love into their life? Are they crying for the soul of that miscarried child, or at frustration that they will have to begin the process again, and may ultimately never be able to produce a child?

      What about the friends who are relieved they miscarried, because their religious parents won't let them get an abortion, and they don't want to be doomed to a life of poverty (and don't want to doom an innocent child to poverty) just because their condom broke?

    5. Re:Missing the point by Dan+Ost · · Score: 1

      How many friends friends have you had that have miscarried after a few weeks? As they cried over the loss of their babies, did you reassure them that they had only lost some "tissue," no different from, as you say, as "liver"?

      When someone miscarries, they cry because they have an unfulfilled emotional
      attachment to the idea of having a baby, not because they think the rights of
      the embryo have been violated or that the embryo has suffered in any way.

      There is no personal loss in the case of these fertility clinic left-overs.
      They've already been abandoned and slated for destruction. They are just
      tissue at this point and scavaging useful cells from them seems completely
      reasonable to me.

      --

      *sigh* back to work...
    6. Re:Missing the point by Programmer2Lawyer · · Score: 1

      http://en.wikipedia.org/wiki/Viability

      What about the friends who are relieved they miscarried, because their religious parents won't let them get an abortion, and they don't want to be doomed to a life of poverty (and don't want to doom an innocent child to poverty) just because their condom broke?

      Doom? My friend you only show by your words how aweful our society has become. First of all, it is a lie that having a child will doom one to a "life of poverty." Sure, you might not be able to have the SUV and the vacation home you want, but that is a far cry from poverty. That is simply selfish materialism, and to sacrifice one's child on the altar of such self gratification is reprehensible. Second, you speak of "doom[ing] an innocent child to poverty." Even if he/she were to be born into poverty, you are dooming the child to death. I would rather choose poverty than death any day, as would any person. Simply ask any person who is in poverty if they would rather have their life of poverty or death and you will encounter only one answer. Even if you personally believe that death is better than poverty (demonstrating an absolutely disgusting materialism and snobbery), who are you to decide for that child? By the same token we should put other poor people out of their misery. Sure, they will object, but we certainly know best.

    7. Re:Missing the point by Programmer2Lawyer · · Score: 1

      When someone miscarries, they cry because they have an unfulfilled emotional attachment to the idea of having a baby, not because they think the rights of the embryo have been violated or that the embryo has suffered in any way.

      Just the "idea of having a baby"? Right. Posit that to any woman who has miscarried, and see for yourself the veracity of that nice little theory. Posit that to the woman (have you every known any?) who has held in her hand the miscarried fetus, watching him die and sobbing intensely. Ask her what she did with the "tissue," with the "potential human," with the "idea of having a baby." Ask her if she flushed it, like a fish, down the toilet or if she buried it. Ask her if she discarded it, like a tampon, in the garbage. Ask her if she sobbed similarly for a tampon, reflecting the failed attempt to have a baby. Cute theory, but fundamentally disconnected with reality, and heartless.

    8. Re:Missing the point by Dan+Ost · · Score: 1

      Fair enough, if the fetus is large enough to be recognizable as such, then the
      mother is probably sincerely concerned for the dying fetus. However, a miscarried
      embryo is microscopic and is never "held in the hand" once miscarried (it's similar
      to a menstrual flow). The mother only realizes that she's miscarried if she already
      knew she was pregnant. Otherwise it might just seem like a late period.

      Let's not get too far from the discussion at hand: cloning of human embryos and
      whether or not they deserve the same rights and protections of a human just
      because they have the potential to become a human. Fully formed fetuses are
      a different discussion.

      --

      *sigh* back to work...
    9. Re:Missing the point by ElleyKitten · · Score: 3, Insightful

      How many friends friends have you had that have miscarried after a few weeks? As they cried over the loss of their babies, did you reassure them that they had only lost some "tissue," no different from, as you say, as "liver"?

      I miscarried at 6 weeks. The tissue and blood that came out of me was not a baby. I did not cry.

      Women who cry over a miscarriage a few weeks in would cry just as much if they had gotten their periods a few weeks prior. That is to say, they are crying because they wanted to be pregnant now, and they're not. What comes out looks nothing like a baby, and could never be confused for one.

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    10. Re:Missing the point by ElleyKitten · · Score: 1

      Posit that to any woman who has miscarried, and see for yourself the veracity of that nice little theory. Posit that to the woman (have you every known any?) who has held in her hand the miscarried fetus, watching him die and sobbing intensely.

      Have YOU ever known a woman who had a miscarriage? First of all, the fetus/embryo is dead before the miscarriage, so no one's watched a miscarried fetus die. Second, if it's large enough to bury, then it was a stillbirth, not a miscarriage. Miscarriages, for the most part, wind up in the toilet.

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    11. Re:Missing the point by Thecarpe · · Score: 1

      Do you have a child? Much of this dialogue focuses on other peoples' live, other peoples' cells, and most definitely relies on a psychic distance from the connection of parent to child. One might be able to speak of what to do with the stem cells from baby X, but the thought of causing harm to your own child is unspeakable. The application of the golden rule in this case seems simplistic (though perfectly applicable), but from whatever bent you view this topic, the over-arching principle is that we cannot discuss the "possibilities" that can be achieved at the expense of someone else's life if we are unwilling to assume that someone, at the very same moment, is postulating the same "possibilities" at the expense of your life. The key is that we are unable to remove ourselves from the equation - it's not just "someone else's" child. At that point, it puts the inalienable rights that we are promised in true jeopardy. Our ethical protocol is always to include ourselves in the equation. I have a 6 month old infant. The actual connection to the human that is little more than a variable in someone else's equation puts the conversation in perspective.

    12. Re:Missing the point by Drakai · · Score: 1

      My wife miscarried at 2.5 months and I cried like a grown man who just lost a future child. Cuz that's what I was. All issues of viability and healthiness aside, it hurt to lose the baby. The doc showed me the intact sac holding the fetus. That's about I'll say on that.

      You can be as cold and clinical as you like. Some women dislike children, so unborn children are even less of a consideration.

    13. Re:Missing the point by ElleyKitten · · Score: 1

      I do like children. You don't know me.

      There's a large difference in development between a embryo at 6 weeks and a fetus at 2.5 months. The line between embryo and fetus is at about 8 weeks, and there's a reason for that.

      I don't know how I would have felt if I miscarried at 2.5 months instead of when I did. Maybe I would have cried like you did. I don't know. When I miscarried though, there wasn't anything for me to look at and say "That could have been my child". There was a lot of blood and tissue, but most of the tissue was probably not even the embryo, just the other stuff that builds up for pregnancy. There was just really nothing for me to cry over. I'm sorry for your loss, and I'm sorry if my story makes you mad, but our situations were rather different, and I was talking about very early miscarriages, not later ones like you and your wife went through.

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
  90. Re:You could use the same argument using the homel by Anonymous Coward · · Score: 0

    That homeless guy has a rough life. No home. No family.

    Let's harvest his organs.


    Let's put his liver into a juicer and see if we can get some gin out of it.

  91. Re:Even without bringing morality into the questio by sumdumass · · Score: 1

    OSU (ohio state), one public school for example, owns copyrights, pattens and licenses them on a number of inventions or processes it has developed from schoolastic research. They have also sold the pattens outright to to ga other companies to gain funding for some projects. Just because it is acedemic doesn't mean it is immune to those things i mentioned.

    Now, if your lucky and enough people who are effected by the same disease, marching in the streets might be an option. I'm not convinced that would cover everything this research could help.

  92. Re:Dodgy consequences- Mod Parent Up by Anonymous Coward · · Score: 0

    Is the usage (including abuse), that is: the intrumentalization, of the left-to-die embryo morally more acceptable than just letting it die? They were created to be received, not to be abused. And hence, they shouldn't be used.

    Why aren't women who let doctors create several embryos not forced to also receive the remaining ones after the treatment was a success?

  93. What if they find a cure? by Mainusch · · Score: 1

    The question I can never seem to get a straight answer to is this:

    If somehow they manage to develop a cure for, say diabetes, using embryonic stem cells, what happens when the twenty million Americans (not to mention the untold millions around the world) who suffer from this disease come knocking at the door demanding the cure? How many embryos will we now need to create/destroy? The numbers needed just to do the research are negligible in comparison, I would think.

    Do we really want to open this box, Pandora?

    --
    Joe Mainusch http://www.weber-amps.com
    1. Re:What if they find a cure? by LocalH · · Score: 1

      What's so wrong with sacrificing a few human lives to save millions?

      --
      FC Closer
    2. Re:What if they find a cure? by Anonymous Coward · · Score: 0

      and that is assuming that an embryo is a human in the first place

    3. Re:What if they find a cure? by whalewatcher · · Score: 1

      It is possible to create stem cell lines and the technology is improving all the time. However, only cell lines that were created before 2001 can be used for federally funded projects. The problem is that these older cell lines have limited viability: only 20-odd of the sixty original lines are still viable. Another (bigger) problem is that, back then, the cells were grown on mouse feeder cells and have become contaminated as a result. They are of limited use. Scientists need to generate new ES cell lines and that can only be done with private funding. I see no problem in using blastocysts left over from IVF treatment. I also see no problem donating eggs for this work that can benefit so many people in the future. It has nothing to do with actual cloning of organisms--it's just cells! Here in the UK, stem cell work is legal using embryos up to 14 days old. The blastocyst stage doesn't last beyond day 5, if I remember correctly. Another commentator rightly said that most women who try to get pregnant abort faulty embryos which can be several weeks old without even noticing. Where's the big moral dilemma?

    4. Re:What if they find a cure? by WillAffleckUW · · Score: 1

      the point is the stem cell lines live on in perpetuity, growing, and thus making new harvesting unnecessary.

      also, once a cure is found, it usually involves the creation and manufacture of a drug, which involves zero usage of stem cells.

      please go take a basic biology or biochemistry course. this will answer many of your questions. you can even do it online nowadays.

      or just go to the nearest library.

      --
      -- Tigger warning: This post may contain tiggers! --
    5. Re:What if they find a cure? by Mainusch · · Score: 1
      Another commentator rightly said that most women who try to get pregnant abort faulty embryos which can be several weeks old without even noticing. Where's the big moral dilemma?


      It's the difference between someone dying of natural causes and you killing them. I find it hard to believe you can't see the moral dilemma.
      --
      Joe Mainusch http://www.weber-amps.com
  94. I, for one, do NOT welcome you by Anonymous Coward · · Score: 0

    Sorry, folks, but it had to be said.

  95. Re:Philosophical descisions are thoguh to answer.. by simong_oz · · Score: 1

    I'd like to see most medications tested for at least 2 generations before being released -- it wouldn't halt everything, but it might stop a reoccurance of Thalidimide...

    Whether you like it or not, drug development is a commercial decision. Getting a drug to market costs in the order of $600 million and takes around 7-15 years. Remember that unless this company has products on the market (there aren't actually that many market approved drugs around, so basically nobody except the big pharma companies) it is making no revenue during this time. Patents last 20 years, so a drug company then has maybe 5-13 years to make money from the drug to recover R&D costs.

    This is why drugs are developed for highly profitable markets, say $500million/yr (e.g. insulin, heart disease, cancer, aids etc) - it's just not worth it commercially to spend that amount of money and time on a small, select disease population, no matter how crippling the disease or how urgent the clinical need is. And if pharma companies don't produce these drugs and put them through clinical trials, nobody else will - not government, not universities.

    Of the 10-15 year development and approval process, probably 7 years is in clinical trials. If you extended this to 2 generations, you would instantly kill off the entire drug development industry and NOBODY would ever develop these drugs.

    --
    "Because it's there." - George Mallory, when asked why he wanted to climb Mt Everest, March 18, 1923 (New York Times)
  96. Small Minds Big Voices by itegoarcanadei · · Score: 1

    A friend of mine once told me "Science isn't perfect, but when it comes understanding this existence its the only game in town that is based on logic and reproducible evidence." Christianity and the moral stance that "Life" should be held precious and sacred is based in ideology diametrically opposed to the actions of most Christians and well humanity for that matter. We as a human race need to take into consideration our history as individuals and as a species and decide if we truly value "Life". As a species we have the ability to create and destroy, our history has shown we have excelled in both arenas. Christianity has had approximately 2000 years of existance and in that time has done very little to advance man's understanding of the universe (it can be argued that this was a means of politically controlling and thereby increasing the wealth of those in power but that is another topic). Bottom line for me is that basing ones belief structure on the thoughts, ideas, and hopeful wishes of under-educated nomadic sheep herders or subjugated peoples of the Roman Empire may have been applicable to its time, but individuals who chose to do so now are clinging to ignorance. Opposing the cloning of human embyonic cells for purpose of researching cures for diseases is ridiculous. The issue would be moot if these were plant embryonic cells or shark embryonic cells, because humans in general are anthropocentric, with Christianity being extremely so, we have the pleasure of listening to the ignorant masses clamour against something that could benefit even loudest objector. True science should speak nothing of nor adhere to the prevailing morality of any age, especially one based on the convictions of a cult no matter its size, its sole purpose is to experiment, catalogue, and attempt to understand. Historically if this was done, Da Vinci would never have disected cadavers (morally and spirtually taboo in his day). We would still think bacterial and viral infections were demons possessing the bodies of the afflicted and call priests for help. Information is not bad. Words are not bad. How people make use of information or words is where the debates on morality should start. So please before you discount someone's research or declare a topic of research morally reprehensible and start protesting Harvard science labs, think about all the things Science and innovation has done for you. Electricity, fresh water to your homes, waste removal, immunization, refridgeration, and the list goes on. I tend to like these things and appreciate the fact that there are humans out there trying to further improve our understanding of the universe and help me live longer to enjoy it. "Belief is the death of intelligence. As soon as one believes a doctrine of any sort, or assumes certitude, one stops thinking about that aspect of existence." -RAWilson

    --
    Belief is the death of intelligence. As one assumes certitude, one stops thinking about that aspect of existence. RAW
    1. Re:Small Minds Big Voices by Tempest451 · · Score: 1

      These are the most profound words I have heard in a long time. Even as a Christian myself we cannot deny the benefits science has brough society.

  97. Re:Even without bringing morality into the questio by Eccles · · Score: 1

    Everything discovered will have a [patent] placed on it. Any treatment will be so costly that the people objecting to it on [its] morality will probably never be able to [afford] the treatments.

    Viagra is patented. Is it priced so high no one can use it? Hugh Hefner (admittedly a rich fellow) calls it the world's best recreational drug. (Why he's not the spokesperson seems like the world's biggest missed marketing opportunity.)

    No. It's priced to make money, sure, lots of money even, but people buy something because they feel it's more valuable than the money they paid for it. Granted, medical expenses are distorted by insurance, but the basic principle still shows through on some level.

    I'd pay just about any price to solve my father's cardiac problems, and be happy doing so.

    --
    Ooh, a sarcasm detector. Oh, that's a real useful invention.
  98. Re:Off topic by Anonymous Coward · · Score: 0

    Fourthed

  99. Troll! by Anonymous Coward · · Score: 0

    Read TFA, or TFS, and you'll see that's not what it's about.

    1. Re:Troll! by speculatrix · · Score: 1

      10 points for realising I wasn't being serious

    2. Re:Troll! by Anonymous Coward · · Score: 0

      Welcome to the internet, where no one can hear your sarcastic "tone" of voice.

  100. He doesn't hold all life sacred in the old testame by denjin · · Score: 1

    So, you personally ignore all of what G-d does in the Old Testament then I imagine? He sure does a lot of killing in it.

  101. As long as... by Avatar8 · · Score: 1

    ...two embryos of the same sex don't try to get married, the Bush administration won't mind.

  102. Re:Im liberal, democrat, hippie and im against thi by unity100 · · Score: 1

    That is a shady matter. There are many species that does not have a centralized nervous system, yet that are acceptably complex, responsive to their environment. This defines that in order to live, you do not need a central nerve system. What we dont know is that, if a high level consciuosness can exist in a body that does not have a central nervous system.

  103. Re:Im liberal, democrat, hippie and im against thi by unity100 · · Score: 1

    Nay, for the opposite is true too.

    You cant commit an act that has the possibility of being a murder by declaring 'we dont know if it is or not yet'.

  104. Re:Im liberal, democrat, hippie and im against thi by Down_in_the_Park · · Score: 1
    We do not know at what point the consciousness starts to develop in human embryo. Without knowing this, in fact without not even knowing human psyche, it is plain murder to commit such 'research'.


    I am sorry, but if you start argueing with consciousness, than you could even allow to kill a baby which is about a half a year old. Consciousness does imply that you are aware of your self. Talk to psychologists, neurologists and philosopher, they all agree that it is dangerous to argue with consciousness because it develops after birth.

    And even if you would asume that there is sth. like it before, it won't be there before a brain develops and this is certainly not the case before the neuroblast has formed. A cell or several cells for sure won't have consciousness.

    Don't get me wrong, I have severe difficulties to judge in this topic, but arguing with consciousness is very dangerous, that's why so many people argue with the possibility of human life.
    --
    "People who are willing to sacrifice essential freedoms for security deserve neither freedom nor security."

    B F
  105. Re:Off topic by deesine · · Score: 1

    A glaring design error. Please fix!

    --
    damaged by dogma
  106. Re:Philosophical descisions are thoguh to answer.. by evil_tandem · · Score: 1
    I'd like to see most medications tested for at least 2 generations before being released

    Spoken by someone not dying of the virus/disease during that 2 generations.

    It's not quite that black and white. Sometimes patients are the ones pushing these things. Better to try something new and experimental then just lay back and die.

    SO now we cure certain problems, and new ones will arise.

    Are you advocating stopping scientific progress because some unforseen event might occur in the future? That even might happen if you do your science or not. Not much of a way to live.

    Then, as Malcolm from Jurassic Park, says: Nature finds a way to control what is being done

    Dude, it was a book/movie. Crichton doing what he does best, telling a good story. I don't think I would include quotes from hollywood movies as evidence of a position in science is all I'm saying. The book would have been really boring if Nedry hadn't shut the system down :P

  107. Have geeks even considered... by gillbates · · Score: 1

    That the rest of the world regards them as something undesirable?

    One of the fundamental moral objections to cloning is that it would create a world in which people were genetically engineered to conform to their expected role in society. Nobody wants a geek. Instead, we would have a monoculture in which everyone had "optimal" characteristics - i.e., non-geeky, sports-loving, beer-swilling, do-as-your-told types. The geek would become even more marginalized as an outcast.

    And the other primary objection is the matter of creating human life only to destroy it. Our nation has a history of exploiting the weaker classes in inhumane and cruel ways; imagine how cruel we would become if we grew people for no reason other than "harvesting" of their organs to prolong the lives of the wealthy. At what point is a human not a human? If we can arbitrarily draw the line at the embryo stage, what is to prevent us from making additional qualifications? For example, at first, to qualify as a human, one would have to be past the embryo stage. But as soon as scientists believe that fetuses could contain the secrets to life-saving cures, fetuses would be considered non-human. And then, children - but only defective children, that is, those with some illness so debilitating they would surely thank us for ending their lives early. And soon it would progress to the point where anyone who didn't meet arbitrary genetic criteria would be considered better off dead. And humanity would suffer for it.

    There's an interesting verse in the Bible: Jeremiah 32:35, "They built high places to Baal in the Valley of Ben-hinnom, and immolated their sons and daughters to Molech, bringing sin upon Judah; this I never commanded them, nor did it even enter my mind that they should practice such abominations." Apparently, the notion of sacrificing the young for the sake of prolonging the lives of the old is not new; it was a part of pagan religious practice nearly 3 millenia ago. And, interestingly, those who support the cloning of embryos have the same fanatical belief that sacrificing the young will somehow make our lives better. Just like the pagans, they can't explain how, but they are sure that cures are just around the corner. And this in spite of the fact that adult stem cell therapies are being used now to treat diseases such as Parkinsons.

    But, I suppose if the stem cell cloners want to sacrifice humans to their pagan god of eternal life, they will find a way to do it. The truly unfortunate part is that they are killing some humans for a remote chance at curing others. Who gets to decide who is worthy to be cured, and who is a research subject? Are humans even qualified to decide who deserves to live, and who doesn't?

    --
    The society for a thought-free internet welcomes you.
    1. Re:Have geeks even considered... by Avatar8 · · Score: 1
      Nobody wants a geek. Instead, we would have a monoculture in which everyone had "optimal" characteristics - i.e., non-geeky, sports-loving, beer-swilling, do-as-your-told types.
      Are you kidding?

      Geek is chic.

      Who do you think is doing the cloning and stem cell research?

      Who do you think is supporting the network of computers the scientists rely on to gather and store the data?

      If this does get to the point of "fashion cloning/genetic alteration" and they do end up as you say, who do you think will be behind the scenes running the world?

      BFOH: All you tailgaters and barbie dolls want to see a football game? Hand over all your cash and I'll turn on the satellite TV for you. *cha-ching*

    2. Re:Have geeks even considered... by WillAffleckUW · · Score: 1

      nope, I've never considered, as you suggest, "an interesting verse in the Bible", just as I've never considered following other Bible verses that suggest I keep slaves, sleep with my daughters, marry multiple wives, or stone people who lie.

      It has nothing to do with geeks. It has everything to do with Science.

      And, for the record, God loves Science so much, He created Science before Man.

      --
      -- Tigger warning: This post may contain tiggers! --
    3. Re:Have geeks even considered... by Quiet_Desperation · · Score: 2, Funny
      just as I've never considered following other Bible verses that suggest I keep slaves, sleep with my daughters, marry multiple wives, or stone people who lie.

      Actually, the slaves, wives and stoning things do have a certain attraction. :)

    4. Re:Have geeks even considered... by vertinox · · Score: 1

      One of the fundamental moral objections to cloning is that it would create a world in which people were genetically engineered to conform to their expected role in society. Nobody wants a geek. Instead, we would have a monoculture in which everyone had "optimal" characteristics - i.e., non-geeky, sports-loving, beer-swilling, do-as-your-told types. The geek would become even more marginalized as an outcast.

      Well that is nice and dandy for society, but I could care less... I'll be dead and gone by then and the world will have to take care of itself and make this choice on their own. However, if transhumanism takes off... By at least 2075, cloning will be a moot point. Having kids... Will be a moot point.

      Having organic bodies and being limited by our chemicals that exist in our brains will be a thing of the past and cloning and eugenics will be pointless when you can just manufacture a synthetic body and copy memories from machine.

      Of course... We might have a bit more to worry about in 2075... But I digress... Most people take a look at a theoretical technology and takes what our society would do with it now (say... theoretical cloning) which won't be available until sometime in the future.

      Its kind of like giving an atomic bomb to the Confederates of the American Civil War with no instructions or payload method (ICBM or B52). Sure it is the most powerful weapon and could turn the tide of the war in an instant, but their society could not comprehend heads or tails of this.

      Are humans even qualified to decide who deserves to live, and who doesn't?

      No, but we've been doing it since the dawn of time and it is safe to say we'll do it to the end of time or at least until death no longer is a feature of a mankind.

      --
      "I am the king of the Romans, and am superior to rules of grammar!"
      -Sigismund, Holy Roman Emperor (1368-1437)
  108. Re:Im liberal, democrat, hippie and im against thi by unity100 · · Score: 1

    Oh well, im not approving abortion either.

    As for asking psychologists, i rescind. Oftimes i see an intro titled "why psychology is a science" in some psychology course books. A science that needs to prove to the people it is a science doesnt have a strong position to hold on to yet, i believe.

    Notwithstanding, we have not been able to get any applied form of psychology that radically changes our lives still, in contrast to other sciences. Even in treating mental disorders, most often they resort to sedative drugs. When someone is sedated, its not a treatment - its just suppression.

  109. Thank God (if you like) for "superstition" by Nerdposeur · · Score: 2, Interesting
    If we could rid ourselves of silly arbitrary superstitions great advancements in science will follow.

    Yes, if only scientists could be free to walk under ladders and break mirrors, their experiments would be much easier to carry out.

    Oh, wait, by "silly superstitions," you meant ideas like "life is sacred because God created it." Ideas accepted and elaborated by great minds throughout the centuries, which you so easily dismiss.

    Even without considering whether those "superstitions" are based on truth, I think it's clear that a world where straight logic ruled would be unpleasant. Logic might suggest you should experiment on the homeless for the good of "productive" members of society. Logic might say you should kill those with genetic diseases to clean the gene pool. And that's assuming that you even WANT to work for the good of society - a rather vague, moral idea in itself.

    I can't prove the sanctity of life in a lab, but I'd hate to live in a world where that "superstition" was thrown out the window. Progress indeed. But toward what?

    1. Re:Thank God (if you like) for "superstition" by maxume · · Score: 2, Insightful

      Wondering at the universe isn't a silly superstition. Wondering if there is anything more isn't a silly superstition either. Deciding that the stuff God apparently said to some guy 2000 years ago is the absolute truth of the whole thing is at the very least kind of strange.

      --
      Nerd rage is the funniest rage.
    2. Re:Thank God (if you like) for "superstition" by shutdown+-p+now · · Score: 1
      Even without considering whether those "superstitions" are based on truth, I think it's clear that a world where straight logic ruled would be unpleasant.
      Not necessarily. Logic is merely a method of reasoning. The results it produces vary depending on what goal you make it serve. For whatever reason, many people imagine the 'logical' society as something akin to the anthill: totalitarian, Big-Brother-style, you get the idea. However, there is nothing inherently more logical about such society than it is about a liberal utopia, for example. If you define the ultimate goal as "maximum joy for everyone, no suffering past a certain limit for anyone" - which seems to be the essense of modern humanism - logic will help you implement it just as well.
    3. Re:Thank God (if you like) for "superstition" by Anonymous Coward · · Score: 0

      Morality and ethics do not derive from religion.

      You might want to look into secular humanism. Rationalism and logic, with a humanist bent. No hatred and bigotry being spread, unlike all major religions.

      I think you've got a decidedly bizarre view of the secular world - there is nothing about lack of religion or superstitious belief which makes anyone more prone to hatred, immorality, amorality or other negative behaviours.

  110. Re:Even without bringing morality into the questio by Anonymous Coward · · Score: 0

    Don't you think Harvard, also being a law school, has an interest in starting this debate? Don't be surprised if it's driving part of the decision

  111. I like the cut o' your jib, sailor by spun · · Score: 1

    Seriously, well put. I'm going to remember that line of reasoning. But then, Jebus was a vampire who wanted us to drink his blood so we would have everlasting life with him after we died, so I imagine Christians would really be okay with the whole sticking a tube in your neck and feeding off of you thing.

    --
    - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
  112. Re:Even without bringing morality into the questio by menace3society · · Score: 1

    Now IS the time, because later on may be too late. Let's put all our cards on the table. If the government wants to interfere in privately-funded research to potentially cure/prevent diseases like Parkinson's, let's make them actually do it, so that for once people actually know where all the players stand. Did Darwin clear his findings with the fundamentalists? Did Galileo wait for the Church to accept the Copernican model of the Universe? Did Socrates change his mind at the behest of the Athenians? How many will have to die this time before resistance to narrow-mindedness becomes acceptable?

  113. Re:Im liberal, democrat, hippie and im against thi by Pendersempai · · Score: 1

    But I bet you're willing to eat yogurt even though you can't know for certain that the yogurt bacteria are not conscious. I bet you use paper, even though you can't know for certain that the trees are not conscious. And I bet your house has a foundation that was cut into the surface of the Earth, even though -- let's face it -- you can't know for certain that the Earth itself isn't conscious.

    So you have exactly two internally consistent options. You could be utterly paralyzed and unable to live a remotely normal life for fear that you will hurt or kill something that you can't be certain isn't conscious, or you could admit that human rights come from being human and not from being conscious, that you can't even really define consciousness, and that embryos are biologically no more sophisticated than the yogurt bacteria, the paper trees, or the Earth's crust.

  114. Re:Off topic by FrenchSilk · · Score: 1

    I think we are all agreed on this. Otherwise, nice job!

  115. mankind pushes boundaries by sepharious · · Score: 1

    That's what we've always done. It's only by forging into new territory that we are able to maintain our edge. Full steam ahead, I say! They're not talking about birthing a clone, they will let it develop along to the multicelluar stage then harvest the stem cells. And bottom line, I always look at it this way: Someone Is Going To Do It Sooner Or Later. If America wants to stay on top of the science pile, and if humanity wants to continue to thrive and make advances, then we *need* to do this. It is part of our natural curiosity to learn more about the world and ourselves and then use that knowledge in legitimate and helpful ways. Carpe diem!

    --
    Did you know that you can be apathetic to apathy? Not that I give a shit...
  116. Now if we could just get Bill Gates or Paul Allen by WillAffleckUW · · Score: 1

    to fund it, at a level ten times what the Administration "would" have, that would make a very strong argument that science funding and actual research has declined under the current Administration.

    Me and half a lab doing malaria research got laid off when they cut infectious disease funding - they announced they were funding it, but they gave it half the money they did the prior year - for all US research in the area. The reality is that basic science funding is down, and if it weren't for people like Howard Hughes (HHMI) or Bill Gates, we'd be way behind all of Europe - and even behind China and Canada.

    --
    -- Tigger warning: This post may contain tiggers! --
  117. Re:I Propose a Solution to the Public Funding Prob by jreedy21 · · Score: 1

    Let's add a check box to the IRS form. Check it if you want some of your tax dollars used to fund this kind of research, don't check it if you are opposed.

    That's a fun little idea to one day "stick it" to people who didn't support this sort of research. However, government doesn't work that way -- we all contribute to the pot, and the government funds basic infrastructure, systems of social order, and ventures that may be helpful to society but not necessarily profitable for private investors.

  118. honest to goodness christians by Anonymous Coward · · Score: 0

    They sound like honest to goodness christians to me:

    "Happy shall he be, that taketh and dasheth thy little ones against the stones." (Psalm 137:9). (http://bible.cc/psalms/137-9.htm for various other delightful translations)

    or

    ". . . and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child." (2 Kings 8:12).

    and so on and so forth.

    http://www.ffrf.org/

  119. Re:Morality? Is that any better than reality? by vertinox · · Score: 1

    If so, how do you determine who? Destruction of the embryo to save other lives is akin, in this argument, to saying that you determine the person to toss overboard by evaluating their life and determining which one has the fewest friends and family who will miss them, or alternatively by which is least capable of fending off the forced toss.

    Its not only that, but the fact that an unborn person is really just theoretical. If we let this guy die and his family miss him, but yet... That unborn child may or may not be a saint. He could be the next Hitler for all we know. But we are with the understanding the personal alive is not a mass murder and isn't doing those things.

    I know that is quite a pre-judgment, but that is the key difference between a theoretical person and an alive person is that we already know the person that is alive has proven himself to be a better person.

    Secondly, the unborn person doesn't care at that point if he lives or dies... Until you gain a state of sentience you could care less. You have no emotions nor knowledge to care. Truth is... Ignorance is the ultimate form of happiness. If you know nothing about existence, what do you care about death.

    Sentience is the key feature on this issue... The only thing that always made me wonder about the Religious take of the issue.

    If you abort a child he goes to heaven right? If he is born, then there is a 50/50 change he will either follow god and go to heaven or become evil and not go to hell.

    So wouldn't it be better for these souls if they died young and didn't have a chance to become evil? Therby saving their souls by default?

    Unless of course god sends aborted children to hell? Who would follow an evil god like that though?

    --
    "I am the king of the Romans, and am superior to rules of grammar!"
    -Sigismund, Holy Roman Emperor (1368-1437)
  120. Re:Im liberal, democrat, hippie and im against thi by unity100 · · Score: 1

    But I bet you're willing to eat yogurt even though you can't know for certain that the yogurt bacteria are not conscious. I bet you use paper, even though you can't know for certain that the trees are not conscious. And I bet your house has a foundation that was cut into the surface of the Earth, even though -- let's face it -- you can't know for certain that the Earth itself isn't conscious.

    I dont object to any of those points. As a matter of fact, there are times that i think that way. However i have to do this, despite i refrain from such 'ethically incorrect (in a far fetched sense)' practices, i wont be refusing and denying responsibility if someone or something came and claimed damages from me.

    Also, i would prefer euthanasia if i was to live in the state you described.

  121. Re:Im liberal, democrat, hippie and im against thi by Abcd1234 · · Score: 1

    What we dont know is that, if a high level consciuosness can exist in a body that does not have a central nervous system.

    Well, given the fact that human consciousness ends when the brain dies, I think we can safely assume that it can't begin without *some* kind of CNS.

  122. Re:Im liberal, democrat, hippie and im against thi by milimetric · · Score: 1

    You have a debatable argument. The thing is, I get all pissed when people talk about silly marginal ethics rules when 11 million people die every year because of hunger. Everything else just doesn't seem relevant to me. So they want to advance science by possibly killing conscious beings. All our hands are full of blood anyway (yes, I hold everyone responsible for those 11 million people), who are we to say what scientists are doing is unethical.

  123. Re:great news for lazy/overindulgent/unhealthy peo by Quiet_Desperation · · Score: 1
    the only snag is I'm too lazy to earn the money to pay for it all

    Well... there's also issue about the current nonexistence of brain transplant technology.

  124. Re:Im liberal, democrat, hippie and im against thi by unity100 · · Score: 1

    At the hunger issue, you have a point. But we have to take all matters as they come up. This came up today at slashdot, and were discussing this.

    As for hunger, well, we dont have much to do as people here.

    Gangs and tribes control african nations and the food we send doesnt reach the hands of the needy. Our governments do not do anything about these gangs, they just support whichever gang is closest to them. deadlock.

  125. Re:Philosophical descisions are thoguh to answer.. by kadathseeker · · Score: 1

    It's like when a FDA guy said that when testing for a certain drug (don't remember the drug) was done 14,000 deaths a year would be stopped. Since testing took 4 years, one could also say they killed 56,000 people.

    --
    The 'Net is a waste of time, and that's exactly what's right about it. - William Gibson
  126. Re:I Propose a Solution to the Public Funding Prob by Haertchen · · Score: 1

    If we consider the basic principle "Only kill people who are guilty of a terrible crime," I'm not sure where the moral contradiction is.

    As far as I can tell, the usual pro-choice stance is "Don't kill people," with a different definition of "people". I can tell you that conservatives who see this principle stated, but don't understand that people is being defined differently (e.g. fetuses aren't people) think someone who supports abortion but it against the death penalty is being hypocritical. How can they be against the death penalty (death for guilty people) but for abortion (death for innocent people to satisfy the parents lust? Yes, that's how its seen. Don't argue with me about it; I can understand why it's seen differently.)

    I really, really wish people wouldn't invent hypocrisy where it doesn't exist. The differences are in the definition of "people," and the honest debaters don't throw out manufactured misunderstandings.

  127. Re:great news for lazy/overindulgent/unhealthy peo by speculatrix · · Score: 1
    nonexistence of brain transplant technology.
    well, that will come - I saw it on Star Trek once, so it's bound to happen eventually!

    Note to moderators... I wasn't being absolutely serious.

  128. Re:Even without bringing morality into the questio by autophile · · Score: 1
    I thought the idea was that if an institution carried out research on embryonic stem cells, it would lose federal funding for the entire institution, no matter what other bits of that institution were doing?

    --Rob

    --
    Towards the Singularity.
  129. Burn all hospitals! by Scrameustache · · Score: 1

    Whatever happened to survival of the fittest?

    Still going strong.

    Is all this technology assisting with breeding a race of second rate homo sapiens?

    Why stop at rare diseases? Let's breed a race of humans impervious to all diseases and injuries! I'm sure you'll be the first to refuse all medical treatments, in the name of the betterment of humanity's genetic stock.

    --

    You can't take the sky from me...

  130. Don't be fooled by RecycledElectrons · · Score: 1

    Don't be fooled by the BS claims that this will cure diseases. Nobody has ever received an infusion on embryonic stem cells and then been free of cancer 18 months later. Embryonic stem cells are a death sentence.

    All those "miracle cures" come from adult stem cells.

    Unforutnately, there are so many leftist stem-cell-fundamentalists who refuse to see the truth, that we will never get down to the research that can save lives.

    Andy Out!

    1. Re:Don't be fooled by Zorque · · Score: 0

      And what is that truth they will never see? Scientists have values too. The way those embryos are "designed", they are completely inviable. Transplanted into a womb, they would have no chance of survival. Maybe you would like to open your eyes as well?

    2. Re:Don't be fooled by evil_tandem · · Score: 1
      I know it's my motto:

      Why save a life when I can kill a baby?

  131. Hipocracy at work by Senes · · Score: 1

    You say you dislike the parent's characterization of atomic bombs, but then you go on to paint this flowery picture about how much better it is than another practice we fought to abolish. These days we act like there is nothing imaginable that is worse than targeting and killing several thousand civilians just to get to the government, but yet we're supposed to brush off targeting hundreds of thousands for that same purpose? I am in support of both stem-cell research and the use of nuclear warfare to end supermassive wars quickly. Sometimes if it's a choice between one life that's already gone and an limitless number that can still be saved, I just think you have to consider that the majority has feelings too.

    Yeah, we could have done a lot worse if we just set up our own Nazi-style concentration camps and just reduced their population down to zero. There were also very few other ways to get the desired terms out of the Japanese governt, but that doesn't mean that destroying cities to force an unconditional surrender can ever be anything like a humanitarian mission, no matter what it is compared to.

  132. The tide will turn ... by plehmuffin · · Score: 1

    ... when we have an army of liberal brainwashed clones! MWA HA HA HA HA!

  133. "irregardless" isn't a word. nt. by Anonymous Coward · · Score: 0

    nt.

  134. Morality != Legality; by Scrameustache · · Score: 1

    Law itself is based on morality. I cannot think of any law which you cannot tie directly or indirectly to morality.

    And ruining someone's life because they decided to smoke some weed is moral how?
    Denying chronic pain sufferer relief from said weed is moral how?

    Please include the original argument for that legislation in your explanation: The devil's weed turns people who try it into axe murderers (I kid you not).

    --

    You can't take the sky from me...

    1. Re:Morality != Legality; by Drakai · · Score: 1

      Ah, well, we ruin peoples lives because they make mistakes and are then held accountable for those mistakes. The goal at one time was not to 'ruin' but 'reform' unfortunately judging by your argument you don't buy that. I don't really buy it myself. For one thing the weed smoker clearly doesn't believe they have committed a crime. For another thing prison seems to mangle more folks than it corrects.

      What is this chronic pain you speak of and why is it so commonplace in certain parts of the country. Wow, that must be a tough diagnosis to get from a physician. "Doc! I'm hurtin' man! I need a sweet score, hook me up?"

      Why is weed illegal? IANALawyer but I would guess it alters one's state of mind and is therefore not to be trusted. Sure it turns out to be mostly harmless and what activity isn't somewhat dangerous these days? But the fundemental rule when applied was valid enough and no argument since has been strong enough to repeal it. *screw you, hippy lol*

      *note: I don't really care (seriously) I just found your arguments strange enough to elicit comment

    2. Re:Morality != Legality; by Scrameustache · · Score: 1

      Why is weed illegal? IANALawyer but I would guess it alters one's state of mind and is therefore not to be trusted.

      Beer is legal, cough syrup is legal at any age, and MORPHINE is more legal than pot.
      YANAL, but your guess is obviously WAY off.

      But the fundemental rule when applied was valid enough and no argument since has been strong enough to repeal it.

      You seen many axe murdering stoners recently? The original argument was a lie, flat out lie, and ever since all, I mean ALL scientific studies have concluded that it should be taken off the illegal substances list.

      The law is immoral.
      Laws are not based on morality. Q.e.d.

      --

      You can't take the sky from me...

  135. Excuse me, but by CCFreak2K · · Score: 1

    isn't this a 6th Day violation?

    --
    "Beware of he who would deny you access to information, for in his heart he dreams himself your master."
  136. And you're what gives liberal democrats a bad name by alienmole · · Score: 1

    Look, it's not enough to go "aw, poor thing", whether you're talking about the planet, forests, cute endangered species, or embryos. You have to at least apply some frickin' logic and rational thought! Otherwise, even a batshit insane nutcase like Ann Coulter is going to eat you for breakfast when it comes to demolishing your positions. If you want to make a difference, be able to back up your ideas with reason. Otherwise, you're just hurting the cause.

  137. Am I the only one who read, at first,... by BytePusher · · Score: 1

    "Harvesting Scientists to Clone Human Embryos?"

  138. obligatory link by Anonymous Coward · · Score: 0
    ... for both of the /.ers who have never seen it:

    http://khaaan.com/

    Ha, my "confirm you're not a script" is "godsend"!

  139. Re:Philosophical descisions are thoguh to answer.. by Braino420 · · Score: 1

    No it didn't occur to him, he saw a movie about dinosaurs and now he's a believer.

    --
    They call me the wookie man, I guess that's what I am
  140. Flawed Argument by Anonymous Coward · · Score: 0

    Your reasoning is fundamentally flawed. You argue, correct me if I am wrong, that it is inappropriate to assign less significance to an embryo than a more developed person because it is not our place to determine who's life is more worth living. The case with the embryos used in stem cell research, however, is not that of a living human at a lower state of development. The embryos used in stem cell research are currently frozen and would never be revived and brought to term even if they were not used for research. Anyone choosing to donate embryos to stem cell research would have already decided that they did not wish to have any more children before determining what they would like to do with the additional embryos. Your argument, though well intentioned, is not truly applicable here.

    -brin

    1. Re:Flawed Argument by caudron · · Score: 1
      You argue, correct me if I am wrong, that it is inappropriate to assign less significance to an embryo than a more developed person because it is not our place to determine who's life is more worth living.


      Not exactly, no. I argue that it is inappropriate to assign less significance to an embryo than a more developed person because it is not our place to assign such significance. Who's life is more worth living is a seperate question and not related to me argument.

      Therefore, whether the life were well-lived (whatever that means) or not, they are equally valuable.

      And yes, this does mean I am not for IVF. But that's a whole different discussion. :)

      -Tom Caudron
      http://tom.digitalelite.com/
      --
      -Tom
  141. A real world analogue by Anonymous Coward · · Score: 0

    A man shouting that God would keep him safe was mauled to death by a lioness in Kiev zoo after he crept into the animal's enclosure, a zoo official said on Monday.

    "The man shouted 'God will save me, if he exists', lowered himself by a rope into the enclosure, took his shoes off and went up to the lions," the official said. "A lioness went straight for him, knocked him down and severed his carotid artery."

    The incident was the first of its kind. reuters

    Comment: If we ignore logic and just charge ahead saying the same things people have said for thousands of years, we're probably going to end up the same way as this guy. Stem cells are not 'alive', they are kept alive by the support system of the body. If this is considered killing, then historectomies kill millions of 'unborn babies' every time they happen. Stopping a potential life and killing a thinking human are two different things. Also, for those who say this will lead to people demanding the sacrifice of more embryos for stem cells, I believe the end goal is to divorce this process from human development - to turn it into an automated mechanism for generating these tissues. First we have to learn about what is actually going on in the system, then we can duplicate it and leave human subjects and the messy issue of human cloning alone.

  142. What's human life? [Re:Baby killers] by j.leidner · · Score: 1

    Hi,

    > The question is: Are embryos alive and have free will.

    Yes they are alive, as any scientist will happily confirm (if you disagree, read up on the 5 standard defining criteria for life, for instance in the works of Humberto R. Maturana and Francisco J. Varela).

    Whether they have free will is more difficult (old philosophical question), but if they don't then so you and me don't either.

    > Alive is obviously not enough. Skin cells are alive. Plants are alive.
    > Free will, or consciousness is the issue.

    No. The issue is that we're talking _human_ embryos. Surely you can kill a plant,
    for example to eat it (and if you're not vegetarian, you might agree that you
    can kill chicken to eat them). But if you subscribe to the basic human right
    to live and the basic human right to equal treatment you cannot just kill somebody
    just because they're smaller (they will grow soon if not killed!) and because
    they can't speak out for themselves yet (they will soon defend themselves if
    not killed!)

    > Can anyone say an embryo is conscious?

    It is well known that emryos also dream, i.e. they do things in their sleep.

    > They have a potential for consciousness, just like eggs and sperm have
    > the potential for consciousness given the right conditions.

    It is not settled among scientists exactly when conscience develops, but as
    (as that's what the human rights say), thankfully we can decide about the ethic
    question before reaching agreement on consciousness.

        if ( isAlive && isHuman )
        { // must never, NEVER kill!
        }

    I believe that this argument is so strong that the only thing you can debate
    above is the indentation of the curly braces ;-)

    But seriously, think it through and ask yourself how you define "human being".
    It boils down to accepting scientific facts for what they really are: a sperm
    cell and an egg form a human being exactly when they unite, and that is the point
    in time when there is another human being in existence. Consequently, this is
    when the inalienable _rights_ of the (yet unnamed) individual begin.
    May be invisibly small, may be week, but nobody kills it the embryo will grow,
    be called a baby when left the womb, and he or she may even change the world one day.

    Kindest regards
    JLL

    1. Re:What's human life? [Re:Baby killers] by ElleyKitten · · Score: 1

      Yes they are alive, as any scientist will happily confirm

      Sure, but so are eggs and sperm.

      Whether they have free will is more difficult (old philosophical question), but if they don't then so you and me don't either.

      Uh, sure. But if they do then I guess sperm and eggs do too. Sure, sperm and eggs don't have a brain, which one logically thinks of as a prereq to free will, but neither do embryos. Sure, sperm and eggs don't have all the cromosomes that people normally do, but there's lots of people with cromosonal deficiencies and we don't kill them. And sperm and eggs are human, I mean, they're not chickens or plants. If they make a human then they have to be human (or God). So does that mean that men who masterbate are murders? That every month I have a period I've just lost a baby? No. It's human tissue dying, but it wasn't a *person*.

      May be invisibly small, may be week, but nobody kills it the embryo will grow, be called a baby when left the womb, and he or she may even change the world one day.

      If we're talking cloned embryos, or embryos gotten from other ways for stem cell research (fertility clinic leftovers, sperm & egg donation) then we're not talking about embryos that will grow if left alone, they don't have wombs and will die if left alone. You could argue about the ethics of them being created in the first place, but then they still wouldn't grow up and change the world.

      --
      "What is Internet Explorer 7? Are you saying we can't access the normal internet?" - I love tech support. Really.
    2. Re:What's human life? [Re:Baby killers] by j.leidner · · Score: 1

      Elley,

      >> Yes they are alive, as any scientist will happily confirm
      >
      > Sure, but so are eggs and sperm.

      Yes, you are right - they are alive, even human, but not _a human_. A human
      being (which I equate with a person, although that's jumping a couple of
      pages in the spelt-out form of the argument). In theoretical biology, a form
      of autonomy is what is required to make a human being ("indepentent" should
      be put in triple quotes, since how dependent really is the embryo from his
      or her mom at that stage, but the cruicial thing here is that _CONCEPTUALLY_
      the embryo can become an adult, whereas a sperm cell or live tissue cannot;
      it is conceptually complete and does not require the sex act or the egg counterpart
      as requisites that the sperm cell require.

      > there's lots of people with cromosonal deficiencies and we don't kill them

      Thanks - because you have shown me a potentially weak point of my argumentation
      in the sense that of course I wouldn't want to exclude e.g. Trisomy-21 patients from being considered persons!

      I would perhaps answer that human genetic completeness seems to be required to become
      a human person, but only in the sense that it's the haploid-diploid dichotomy that
      appears to matter here and not how many genes you have exactly or if one of them
      is wrong (consider this a temporary answer, because I'm not entirely happy withit
      - there's the air of a "hack" about it...).

      Another principle that we can invoke when we go in such borderline cases where
      definitions become difficult is that to act ethically, I think we should act
      conservatively, to avoid harm, especially in the case of irreversible actions.
      For instance, when we are faced with the question like "are we allowed to kill X?",
      and killing is irreversible then we had better not do it. That's of course quite
      different from what spaceship commanders recommend to unsolicited visitors...
      [This last paragraph is not part of my original argument, more a supplement.]

      Kindest regards,
      JLL

      PS: Good luck with the gaming cafe!

  143. Re:Even without bringing morality into the questio by Aqua+OS+X · · Score: 1

    Of course they own patents and copyrights. Heck, as a grad student I protect my research and work all the time. I've even seen faculty at ivy league universities flat-out steal and publish work that has not been protected (and get away with it).

    That said, you can't really equate the use policies of an academic institution with those of a large private corporation. That's just silly.

    --
    "Things are more moderner than before- bigger, and yet smaller- it's computers-- San Dimas High School football RULES!"
  144. Re:Off topic by Krakhan · · Score: 1

    Fifth. I am extremely annoyed by this. I like the overall redesign otherwise.

  145. Re:Im liberal, democrat, hippie and im against thi by Anonymous Coward · · Score: 0

    It is shocking to me how you could be arguing that without a BRAIN someone could be concious. That is insane. Just because it "feels" bad doesn't mean that there is any logical reason for avoiding a promicing filed of research.

    And in any event, we aren't talking about another species, we are talking about humans. With your reasoning it would be wrong to kill any animal of any kind, since they are all pretty much "responsive to their environment". Hell, add plants in with that. And why not computers too? If you really think that way, I'm suprised that you haven't starved to death.

  146. Re:Im liberal, democrat, hippie and im against thi by Anonymous Coward · · Score: 0

    We do not know at what point the consciousness starts to develop in human embryo. Without knowing this, in fact without not even knowing human psyche, it is plain murder to commit such 'research'.

    We do not know if any animals have consciousness. Without knowing this, it is plain murder to kill them.

    Do you still stand by your bold statement?

  147. Re:Im liberal, democrat, hippie and im against thi by unity100 · · Score: 1

    And why shouldnt i.

    I not only stand by my statement, i am living by it for the last 9 years.

  148. Re:Im liberal, democrat, hippie and im against thi by unity100 · · Score: 1

    NASA is now saying that possible life in remote worlds need not be even carbon based. There are theorists discussing if a silicon based rock-like life form evolution is possible. With all that, it is also possible that life may not need brain to be conscious.

    What is consciousness ANYWAY ?

    There are rednecks in usa in the understanding and responsiveness, iq & eq level of some highly developed squids. Why not treat them as pork then ?

  149. Re:Even without bringing morality into the questio by sumdumass · · Score: 1

    Why can't you? They aren't sticking it out there and saying we own the pattent and it is free or anyone to use. At best, there is very little differences outside one being private and the other being acedemic.

  150. Question by shadow_slicer · · Score: 1

    In the bible quote, aren't you being a bit presumptuous in assuming the injuries were to the child, and not to the woman?
    In that day and age childbirth was one of the major causes of death in women, and premature childbirth was even higher.
    I'm just not sure how you can justify that this quote is applicable...

    If we can just pull out bible quotes to support our points without careful consideration as to what they really meant in context, then here's part of one from Lamentations:
    "It's better to die a babe unborn..."

  151. Haploid Gametes Coalesce Harvard Scientists! by symbolset · · Score: 1

    Harry Wilfong and his wife Sally are pleased to announce the acceptance of their zygote Pete Wilfong to Harvard.

    --
    Help stamp out iliturcy.
  152. Re:Now if we could just get Bill Gates or Paul All by Xyrus · · Score: 1

    Dat's 'cuz we gots to fights da terrerisms on thar intarwebs.

    Don'cha werry tho', we ain't leavin' no children 'hind us.

    ~X~

    --
    ~X~
  153. www_newpath4_com_abortionlife101_htm by newpath4com · · Score: 0

    A lot of these issues are addressed on this webpage >
    http://www.newpath4.com/abortionlife101.htm . There's some
    links to learn more about Bible teachings also.

  154. Cloning cannot use 'leftover' embryos by Anonymous Coward · · Score: 0

    The whole point of a cloning experiment is to make an embryo. They will use donated eggs, not donated embryos. If the scientists manage to make any embryos, they will destroy them after trying to extract stem cells.

    If deliberately destroying human embryos is morally problematic (and I think it is), then your argument does nothing to resolve the problem. Maybe there is some other resolution, but no one in this thread has presented a good one.

  155. As a Christian... by SonicSpike · · Score: 1

    ...the Catholic Church doesn't speak for all of us.

    Anything that can lead us to more knowledge of the universe, or can get us closer to knowing or understanding our creator, or what caused us to be here is fair game. Why would God give us free will and self awareness along with a huge brain and expect that we bury our heads in the sand? It doesn't make sense.

    Organized religion is the bane of any any faith. I consider myself a bit of an intellectual semi-agnostic Judeo-Christian non-interventional deist.

    http://en.wikipedia.org/wiki/Deism
    http://en.wikipedia.org/wiki/Agnostic

    --
    Libertas in infinitum