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Fruit Flies Show Spark of Free Will

Lucas123 writes "A study performed at the Free University Berlin on human free will has produced some unexpected results showing that fruit flies may have a spark of free will in their tiny brains." From the article: "Their behavior seemed to match up with a mathematical algorithm called Levy's distribution ... Future research delving further into free will could lead to more advanced robots, scientists added. The result, joked neurobiologist Björn Brembs from the Free University Berlin, could be "world robot domination."

375 comments

  1. Welcome! by Taimat · · Score: 5, Funny

    I for one welcome our new cyborg fruit fly overlords!

    --
    The above comments are not guaranteed to make sense to anyone other than the author...
    1. Re:Welcome! by nxtr · · Score: 4, Funny

      You're laughing now, but wait until they have us farm for fruit en masse, as I understand it from the summary.

    2. Re:Welcome! by flyingsquid · · Score: 5, Insightful
      I for one welcome our new cyborg fruit fly overlords!

      If people really have free will, why do they keep automatically making that "I for one welcome our new overlords" joke?

    3. Re:Welcome! by Frosty+Piss · · Score: 4, Funny

      This is all we need. Look out, PETA will soon be describing fly strips as insect murder...

      --
      If you want news from today, you have to come back tomorrow.
    4. Re:Welcome! by fireman+sam · · Score: 5, Funny

      Wouldn't that be considered insecticide?

      --
      it is only after a long journey that you know the strength of the horse.
    5. Re:Welcome! by eaman · · Score: 1

      You, these obiouvs enviromental reactions is what gave bad rep to the bugs. If he can't win, assimilate :)

    6. Re:Welcome! by PieSquared · · Score: 1

      Because people expect them not to welcome them?

      --
      Does a line appended to your comment give your post meaning in and of itself, or only in relation to those without?
    7. Re:Welcome! by Opportunist · · Score: 4, Funny

      The Slashdot reflex. Kinda like Pawlow described it.

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      We used to have a Bill of Rights. Now, with the rights gone, all we have left is the bill.
    8. Re:Welcome! by Anonymous Coward · · Score: 0

      If people really have free will, why do they keep automatically making that "I for one welcome our new overlords" joke?

      That is only because you have mischaracterized free will in this case. Your freedom to bow down to your new fruit fly overlords is about the same as your freedom to give your wallet to a mugger. This is a fairly common objection to the compatabilist version of free will.

    9. Re:Welcome! by aichpvee · · Score: 3, Interesting

      Anyone with who is physically identical to you in an identical situation (with the requisite identical past experiences) would do exactly the same thing as you are doing right now and at every moment from now until you're dead. At which point their body would decompose in an identical manner. Physics does not magically govern everything except your brain. Free will, even if it were relevant anywhere outside of philosophy, does not exist.

      I thought this was supposed to be stuff that mattered, not stuff that's irrelevant to any and all realistic views of the world?

      --
      The Farewell Tour II
    10. Re:Welcome! by background+image · · Score: 5, Insightful

      Anyone with who is physically identical to you in an identical situation (with the requisite identical past experiences) would do exactly the same thing as you are doing right now and at every moment from now until you're dead. At which point their body would decompose in an identical manner.

      What exactly do you think you have proved with by observing that in an identical world, things would be identical? Does the word "tautology" mean anything to you?

      If you think physics settles the question of free will, then I'd guess you're not that well versed in either physics or philosophy.

    11. Re:Welcome! by snowgirl · · Score: 1

      Well, fruit flies may have a free will, but time flies still like arrows!!!

      --
      WARNING! This girl exceeds the MAXIMUM SAFE standards established by the FDA for BRATTINESS
    12. Re:Welcome! by aichpvee · · Score: 3, Interesting

      What is it that you think is going on inside your head? Do you think it's magic? Outside of quantum randomness (assuming that it exists, which as far as anyone knows appears to be the case), which is irrelevant to the discussion of "free will" anyway, the exact same thing would happen. If you had "free will" you would be able to choose to make a different decision, which you clearly can't. Philosophy can think about what things might be like, or what they should be like, but nothing in it can change how things are.

      Now come back and complain again when you can explain how, barring magic, any sort of "free will" can exist in a physical universe.

      --
      The Farewell Tour II
    13. Re:Welcome! by SmlFreshwaterBuffalo · · Score: 2, Insightful

      I for one welcome our new cyborg fruit fly overlords!


      If people really have free will, why do they keep automatically making that "I for one welcome our new overlords" joke?

      Now I've heard of not RTFA, but not even reading the title? Come on.

      It said "Fruit Flies Show Spark of Free Will". It says nothing of people. Clearly the facts show that people do not possess any sort of free will. I mean, how else would one explain American Idol?
    14. Re:Welcome! by Carewolf · · Score: 2, Interesting

      If you had "free will" you would be able to choose to make a different decision, which you clearly can't.

      Even if the physical world is deterministic, there is still a huge difference between what a robot does and what a human does. If you like you call "free will": The illusion of "free will". It is a concept that make one entity behave different from another.

      It is completely irrelevant for the discussion whether the world is deterministic or not, unless you are a fatalist.
    15. Re:Welcome! by azenpunk · · Score: 1

      i, for one, casually wave from across the street to our new semi perhaps free-willed fruit fly overlords (with small brains). and now the weather.

    16. Re:Welcome! by Plunky · · Score: 5, Funny

      If people really have free will, why do they keep automatically making that "I for one welcome our new overlords" joke?
      Its the American Idiot Syndrome. (Over here in Soviet Russia, its the Fruit Flies that welcome the new overlords..)
    17. Re:Welcome! by kripkenstein · · Score: 4, Insightful

      Anyone with who is physically identical to you in an identical situation (with the requisite identical past experiences) would do exactly the same thing as you are doing right now and at every moment from now until you're dead.
      That assumes that it is possible to have two separate physically identical systems, and that identical systems behave the same way. Many assumptions are made in that sentence. For example,
      • Perhaps the laws of physics are not translation-invariant? That is, perhaps just by being in two different locations means the systems are different enough to behave differently. (This means that two truly identical systems must be in the same location, i.e., to be the same system.) Now, most physicists assume physics is in fact translation-invariant - but this is a working hypothesis, which might be altered by observations. (Note: everything here is also true for time-invariance.)
      • Identical systems might behave differently if nature is governed (in part) by random processes. This, in fact, is implied by quantum mechanics. While quantum effects are virtually negligible for large systems, they can still have an effect.

      Free will, even if it were relevant anywhere outside of philosophy, does not exist.
      'Free will' is a concept human beings have discussed for thousands of years; much of that discussion was how to define free will. You seem to go by the "Free will = capability of identical systems to do something different in the same situation" definition, which some scientists seem to like. And that is fine. But there are other ways to define it (Hume, for example, had a popular definition. Look on Wikipedia if you are curious). This then becomes a discussion about definitions, which is to say, philosophy.

      When you want to determine the motion of a 2-body system, you need physics. When you want to discuss definitions of terms thousands of years old, you need philosophy (once you settle on a definition, physics might then be of help, of course).
    18. Re:Welcome! by SQL+Error · · Score: 1

      Both your premise and your conclusion are valueless.

      Someone who is physically identical to you in an identical situation [b]is you[/b]. The Pauli Exclusion Principle allows for nothing else.

      And given that there can only be one you, the concept that you "would do exactly the same thing as you are doing right now" becomes trivially true - simply a statement of mathematical identity.

      Free will as discussed by cognitive scientists has little resemblance to the free will of immaterialist philosophers. The former demonstrably exists; the latter is not even a coherent concept under a materialist worldview. Try not to drag your Philosophy 101 baggage into discussions of the real world; it rarely helps.

    19. Re:Welcome! by Merusdraconis · · Score: 1

      If you had "free will" you would be able to choose to make a different decision, which you clearly can't.

      Oh thank god, I was wondering how I was going to get off my Murder One rap. Now I can just claim that because my actions were pre-determined, I could not be considered in control of my actions and thus can use the insanity defense! Thank you, anonymous internet stranger!

      I have a present for you if you want it...

    20. Re:Welcome! by aichpvee · · Score: 1

      By definition identical circumstances are identical. There is the possibility (that seems very likely) that quantum randomness could alter the outcome even with identical circumstances, but this would still fail to qualify as "free will." To what degree existence is deterministic (and you have to accept that it is at least highly deterministic or you're basically denying reality) can be debated, but the notion of "free will" is completely irrelevant to this argument or any other. AT BEST "free will" means nothing, in all other cases it means less.

      "Free will" means at some level you have a choice and can make a decision of your own volition. As if somehow your thought process is not the result of the physical state of your brain, which is a complex construction of basically simple machines. This sort of "magic" abstraction from reality, on its face, is absurd. Of course people have argued over such a silly concept for thousands of years, they didn't know any better. But it is ridiculous that anyone bothers anymore.

      --
      The Farewell Tour II
    21. Re:Welcome! by background+image · · Score: 5, Informative
      Well in the first place, you're assuming I'm taking the opposing position to yours. At this moment, I'm doing no such thing--I've only pointed out that your characterization of the free will problem was question-begging.

      What is it that you think is going on inside your head? Do you think it's magic?

      Well, what do you think is going on inside yours? Are you quite sure that physics can paint a complete picture of the universe?

      ... explain how, barring magic, any sort of "free will" can exist in a physical universe.

      I guess you do think that physics can completely describe the universe. But on what grounds are you claiming that this universe is [solely] a physical one? (Note that to approach the question of whether or not the universe is physical from the point of view of physics instantly involves you in question-begging again...)

      If you're actually interested in thinking about that question, you may want to look into Kant's Critique of Pure Reason. Since you seem to enjoy jumping to conclusions, I will point out that I'm not claiming Kant was right about everything or about anything in particular, but the idea he called "Transcendental Idealism" is still tantalizing enough to be taken seriously by some philosophers, though not by some others.

      In extremely brief terms, Kant postulated that space and time, rather than being entities in their own right are characteristics of our 'minds,' (my oversimplification, not Kant's), and that the only way we can understand the universe is in spatiotemporal terms regardless of what the universe might actually be 'like'. In other words, it's conceivable that the universe is not spatio-temporal per-se--and if it's not, then physics cannot provide an exhaustive description of it.

      The point is that determinism is a tricky business, and it can't be dismissed or proved as casually as you would have us believe.

    22. Re:Welcome! by kiracatgirl · · Score: 2, Insightful

      "Philosophy can think about what things might be like, or what they should be like, but nothing in it can change how things are."

      Until you can present a scientific experiment involving two physically identical people with completely identical enviroments and history to test your statement that they "clearly can't" make different decisions, this statement is entirely irrelevant. That isn't how "things are", because your theories about these hypothetical situations with identical people or possible decisions of a person at any one time are not testable. There are no identical people in identical situations to observe and see if they make the same decisions. There is no way for a single person to make a decision, have that recorded, and then rewind time for that person so they never made the decision and have them redo it exactly the same way. Your statements are just as factually accurate as any free-will proponents you argue against, if not less so.

    23. Re:Welcome! by kripkenstein · · Score: 1

      By definition identical circumstances are identical.
      You didn't respond to what I said about this. To reiterate: does identical imply the same composition, at the same time, at the same location? If so, then 'identical' is only possible between one object and itself. This is a tricky point.

      I agree with you that determinism appears to govern the physical world (ignoring QM). Indeed, any world-view should not ignore that. Most modern-day philosophers don't, in fact.

      "Free will" means at some level you have a choice and can make a decision of your own volition. As if somehow your thought process is not the result of the physical state of your brain
      As I said, this is only one possible way to define 'free will', and furthermore, needs clarification. What does 'choice' mean? 'Own volition'? Perhaps to you it seems that these cannot be the result of a physical brain; to some philosophers, there is no such problem at all (see, for example, Spinoza, Leibniz).

      Perhaps some layperson might commit the fallacy you mention. But I didn't see anyone doing it in this thread, and as I say, most serious philosophers don't either.
    24. Re:Welcome! by TapeCutter · · Score: 1

      Einstien's philosophical argument (that he pinched from someone else) was: "Man cannot will what he wills".

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    25. Re:Welcome! by cp.tar · · Score: 5, Funny

      It's Pavlov.

      Does it ring a bell?

      --
      Ignore this signature. By order.
    26. Re:Welcome! by garobat · · Score: 1

      Because we all have the same free will.

    27. Re:Welcome! by mazarin5 · · Score: 1
      Outside of quantum randomness (assuming that it exists, which as far as anyone knows appears to be the case), which is irrelevant to the discussion of "free will" anyway,

      Translation:

      Two identical things in two identical situations will behave identically because nature is deterministic!
      Well, as long as you ignore the part about nature being non-deterministic...
      A well established science beyond my understanding is hogwash anyways, and in case it's not - it's irrelevant!
      Ignore anything that would makes me wrong and you'll see how right I am!

      Seriously, quantum theory is bullshit? Guess I'll have to start a Dial-A-Physicist line. I can advertise in the National Enquirer right next to Miss Cleo.

      --
      Fnord.
    28. Re:Welcome! by temcat · · Score: 1

      It is completely irrelevant for the discussion whether the world is deterministic or not

      Amen to that! Not many people seem to get it. Determinism does not allow "free will": if all decisions you take are determined by your constitution and your past, your will is not free. Randomness does not allow "free will" either: if all decisions you take are random, there can't be any talk of free will, unless you think of a die as having free will, too. The only possible medium stance is that your decisions are due to a combination of deterministic and random factors, but neither of the constituents give us free will, so it is not possible here, either.

      The subject of free will is irrelevant to human life and completely academic. Regardless of it existence, I have an inherent illusion of it in my mind anyway. The problems of punishment and reward, in connection with which the question of free will arises, can be solved without this shaky hypothesis. You just have to realize that whether or not such things as fault or merit exist in the ultimate sense, punishment and reward are there to influence the future, and not to somehow settle up accounts with the past.

    29. Re:Welcome! by uglyduckling · · Score: 1

      boom boom splash!

    30. Re:Welcome! by joto · · Score: 2, Insightful

      For all we know, the things that are going on inside our heads, might just as well be described as "magic". We do not know how the brain works, we may suspect it works similarly to a computer, but then again, it wouldn't be the first time people are wrong about how the brain works. Earlier theories have involved everything from souls, to telephone switchboards, and as far as I know, the only thing that has definitely been proven, is that the brain does not work the same way as a telephone switchboard.

      Similarly, your argument that an identical person in an identical environment would do exactly the same thing, is nonsense. We do not have the ability to set up an experiment to test whether this is true, which puts the experiment in the realm of thought experiments, not science. As such, I could just as well claim that an identical person in an identical environment may choose to do something else, and you would be just as unable to disprove my statement, as I would be to disprove yours. This last statement could be interpreted to state that brain functions are random, that free will exists, or a combination of both.

      Your claim that philosophy can't change how things are, is of course true. But how do you know "how things are"? Science isn't perfect. The only thing we know with absolute certainty in science, is that our models are incomplete and most often wrong. And just because you think the brain works in a certain way, doesn't mean it actually does. Like most eminent scientists, you are also capable of being wrong.

      Since we do not know what kind of universe we live in, it's impossible to define what a "physical universe" means, except perhaps, that it must mean our own. And since we are unable to come up with a final proof (or even a convincing argument) either way, I think the only sane position to take, is that the existence of free will is still UNDECIDED.

      Now, please go read some science and philosophy, because you obviously have a bad understanding of both.

    31. Re:Welcome! by wild_berry · · Score: 1

      I thought this was supposed to be stuff that mattered, not stuff that's irrelevant to any and all realistic views of the world?

      Just so you know, there are people who aren't realists in their view of the world. That's to say that they deny the necessity of exact and objective reality which brings about correlation between your experiences and mine: 'green' need not an be exact range of wavelengths of electromagnetic radiation, recorded when it interacts with your eye, it could just be our shared language token for similar experiences of 'green'.

    32. Re:Welcome! by ColaMan · · Score: 1

      In extremely brief terms, Kant postulated that space and time, rather than being entities in their own right are characteristics of our 'minds,' (my oversimplification, not Kant's), and that the only way we can understand the universe is in spatiotemporal terms regardless of what the universe might actually be 'like'. In other words, it's conceivable that the universe is not spatio-temporal per-se--and if it's not, then physics cannot provide an exhaustive description of it.

      Douglas Adams pops up again, it seems.

      Whole Sort of General Mish-Mash

      Ah, Doug, taken away from us too soon. :-(

      --

      You are in a twisty maze of processor lines, all alike.
      There is a lot of hype here.
    33. Re:Welcome! by Anonymous Coward · · Score: 0

      I for one welcome our new cyborg fruit fly overlords!

      That's the dumbest fucking idea I've heard since I've been at Microsoft.

    34. Re:Welcome! by Anonymous Coward · · Score: 0
      Someone who is physically identical to you in an identical situation [b]is you[/b]. The Pauli Exclusion Principle allows for nothing else.

      That's only true if you're a fermion. If the total spin of all particles making up your body is an integer then the Pauli exclusion principle doesn't hold, and a Bose-Einstein condensate of people identical to you is possible.

    35. Re:Welcome! by oliverthered · · Score: 1

      I think Heisenberg uncertainty principle says that some things have free will well at least to the Copenhagen interpretation. But there is no evidence that the brain uses quantum mechanics in it's function so that brain doesn't exhibit free will.

      --
      thank God the internet isn't a human right.
    36. Re:Welcome! by oliverthered · · Score: 1

      and of course there going to tell you that you sentence was predetermined too.

      --
      thank God the internet isn't a human right.
    37. Re:Welcome! by Anonymous Coward · · Score: 0

      You're a fucking idiot. Try learning to read.

    38. Re:Welcome! by Chrisje · · Score: 2

      Because it's funny?

    39. Re:Welcome! by Tomfrh · · Score: 2, Insightful

      Anyone with who is physically identical to you in an identical situation (with the requisite identical past experiences) would do exactly the same thing as you are doing right now and at every moment from now until you're dead. At which point their body would decompose in an identical manner.

      If two identical atoms don't behave like that then why should a hundred quadrillion of them lumped together be expected to do so?

    40. Re:Welcome! by WilliamSChips · · Score: 1

      The Heisenberg uncertainty principle says that if you make more than one measurement the products of all the accuracies will be some really low value. As for free will: I'd say that chaos theory(which the brain definitely exhibits) makes the brain close enough to having free will anyways.

      --
      Please, for the good of Humanity, vote Obama.
    41. Re:Welcome! by Chrisje · · Score: 1

      Hear hear! I totally agree with what the author of the above comments is saying.

      > the only way we can understand the universe is in spatiotemporal terms regardless of what the universe might actually be 'like'

      With regards to that, you needn't go and read Kant (bit heavy-trodden, Kant) himself. It suffices to read Iain M Banks' Excession to get some interesting takes on this principle. It's light reading, it's sci-fi, it's a blast. I'm even pretty sure he wrote it out of his own free will too, if you allow me to cast gas on the fire for a bit. :-D

      On a more serious note, some interesting reading material is available from other sources. George Lakeoff is a linguistics scholar who wrote a smashingly interesting book on Mathematics (and therefore by extension Physics) called "Where Mathematics Comes From: How the Embodied Mind Brings Mathematics into Being". In it, he sets out to prove that mathematics are a construct by our minds to create a model of the world we can live with (extremely over-simplified by me now).

      Another amusingly interesting book he wrote (off-topic) is "Metaphors we live by".

    42. Re:Welcome! by tronbradia · · Score: 2, Informative

      To be fair, Pawlow is the German orthography, and Pavlov is in English. You're both wrong though cus the guy's name is actually ??????.

    43. Re:Welcome! by oliverthered · · Score: 1

      in chaos theory the outputs are still determined by the inputs so it's not 'free' will, the only way you can have free will is if the system is non-deterministic.

      --
      thank God the internet isn't a human right.
    44. Re:Welcome! by Anonymous Coward · · Score: 0

      No no, he's talking about the OTHER Pawlow. You know, the one who used to work on a nuclear wessel.

    45. Re:Welcome! by mapkinase · · Score: 1

      Or mentioning "Flying Spaghetti monster" every time the discussion goes into religious debates.

      --
      I do not believe in karma. "Funny"=-6. Do good and forbid evil. Yours, Oft-Offtopic Flamebaiting Troll.
    46. Re:Welcome! by mapkinase · · Score: 1

      Well done. Thanks for the reference to one of the greatest minds in history. I doubt though that the deceased philosopher needs any of support of (otherwise very distinguished) Prof. Allison.

      --
      I do not believe in karma. "Funny"=-6. Do good and forbid evil. Yours, Oft-Offtopic Flamebaiting Troll.
    47. Re:Welcome! by ssorc · · Score: 3, Interesting

      Well, what do you think is going on inside yours? Are you quite sure that physics can paint a complete picture of the universe?

      ... explain how, barring magic, any sort of "free will" can exist in a physical universe.


      I guess you do think that physics can completely describe the universe. But on what grounds are you claiming that this universe is [solely] a physical one? (Note that to approach the question of whether or not the universe is physical from the point of view of physics instantly involves you in question-begging again...)

      For me, physics strives to completely describe the universe (by which I mean the complete set of sensory observations I, or presumably you encounter). Things like the mind, the soul, or other "non-physical" entities are either observable (in which case they fall inside the realm of physics) or unobservable (in which case they are irrelevant).
      --
      /-\-/
    48. Re:Welcome! by ssorc · · Score: 2, Insightful

      While I agree completely that identical initial conditions will evolve to the same final state, I'm not sure this really illuminates the the "free will" issue. The real problem is that free will is a poorly defined property. I can't think of a way to test whether someone (or some entity) possesses free will. Naively, I would expect free will to mean that faced with a choice, there are multiple options the entity might pursue. This is trivially true of many choices where our knowledge of the state the entity is in is incomplete, and trivially false when we have a complete description of the entity's state.

      For example, we say a chair has no free will because it obeys simple physical laws and we usually have enough knowledge of its state to completely determine its future behaviour (at least at the level relevant to our daily lives). We say a person has free will because our lack of knowledge of their internal state limits our ability to predict their actions.

      --
      /-\-/
    49. Re:Welcome! by Oligonicella · · Score: 1

      Unless you're going to interject some supernatural force -- always assumed on faith, never evidence -- then, yes, physics can explain things. But, there is a huge leap from understanding physices (what is understood) and presuming that a comprehensive model can be developed of a system with tetra volumes of information.

      People often mistake that volume as the supernatural. Any presumption of something superior is just god of the gaps, of which the whole solipsism thing is just a godless version.

      Solipsism is a cannard which can be exposed by simply asking why a solipsist needs to ask others how they can prove they exist. Or that you need a language (and need to speak/write it proficiently enough to be understood) begs the idea that everything is brain container contents. No, the physical world is real.

      There is just as significant a leap of logic and faith to presume that because you cannot directly experience the thoughts of others (you can directly experience the world, that's what nerves are all about) that none save yourself actually exist.

      Here's an experiment you can do to prove beyond a shadow that the world exists. Take yourself, a chair, a hammer and a not-so-good friend; sit with your eyes closed imagining a benign world as your not-so munches the back of your skull with said hammer. You will no longer argue the idea that the world is simply some mental construct of yours. Easy.

    50. Re:Welcome! by Anonymous Coward · · Score: 0

      Yeah, he's the guy who put a dog in a box, and when he rang a bell, the dog was turned into a dead cat.

    51. Re:Welcome! by Oligonicella · · Score: 1

      AT BEST "free will" means nothing, in all other cases it means less.

      No, at best it means you are more complex than an automaton, in all other cases it means the same.

      "As if somehow your thought..."

      If you need to paint free will as being "magical" to argue effectively against it, you ain't got it yet. A machine which slaps the table when a light goes on will do so until it breaks. You (I would hope) will get bored, exercise free will, and quit the game despite the urging to continue. Or maybe you will think ahead, see how boring it would be, and not participate to begin with. Free will.

      If you're arguing that because your brain is making your decisions you don't have free will, you're already arguing from a point of supernaturalism.

    52. Re:Welcome! by moeinvt · · Score: 1

      You're either forgetting about (dismissing?) quantum mechanics, or making a fundamental assumption about the nature of the universe. We live in a world that is inherently non-deterministic at the quantum level. My favorite example of this is an experiment I learned about in college. I hope you follow my qualitative explanation.

      Suppose a light is shone through two polarized lenses in series with the second lens rotated by angle 'T' wrt the first. The fraction of a stream of photons that pass through the lenses vs. the fraction that are blocked is predictable and measurable. However, there is no way to "predict" whether an individual photon is going to be blocked or pass through.

      Identical photons and an identical target with different results. You could argue that if I could roll back time and fire the SAME photon again, the result would be the same, but therein lies the assumption. I think it's a leap of faith either way, and I personally believe that this quantum uncertainty is the basis for free will.

    53. Re:Welcome! by ShiNoKaze · · Score: 1

      Dude, if there is an equation that describes what we call "free will" It's so complex that all the math PhD's in the world haven't figured it out yet. Unless you plan on dedicating your life to proving that it is out there, why is this disagreement even happening? When you try to argue something that has not been proven as though it has, you just come across sounding like every other religious zealot out there. Just FYI.

    54. Re:Welcome! by An+ominous+Cow+art · · Score: 1

      If fruit flies really have free will, why do they choose to like bananas?

    55. Re:Welcome! by ichigo+2.0 · · Score: 2, Funny

      You're both wrong though cus the guy's name is actually ??????.

      Curse my DRM-infested eyeballs that are unable to decrypt the name!

    56. Re:Welcome! by kalirion · · Score: 1

      For all we know, the things that are going on inside our heads, might just as well be described as "magic". We do not know how the brain works, we may suspect it works similarly to a computer, but then again, it wouldn't be the first time people are wrong about how the brain works. Earlier theories have involved everything from souls, to telephone switchboards, and as far as I know, the only thing that has definitely been proven, is that the brain does not work the same way as a telephone switchboard.

      Ok, what exactly would this "magic" do? Decisions caused by determinism aren't free will because it's not something you can control. Decisions caused by randomness aren't free will because it's not something you can control. How do you control magic? With magic? And how would you control that magic? At what point does free will enter the picture?

    57. Re:Welcome! by kalirion · · Score: 1

      I guess you do think that physics can completely describe the universe. But on what grounds are you claiming that this universe is [solely] a physical one? (Note that to approach the question of whether or not the universe is physical from the point of view of physics instantly involves you in question-begging again...)

      Physics is another word for "the study of the laws of nature." What exactly would you mean by a non-physical universe? Is it a universe that we can't describe with our current knowledge of the laws of nature, or is it a universe that doesn't obey the laws of nature? Obviously we don't know everything there is to know about univeral laws, and I don't believe that we ever will. But what kind of a universe would not obey it's own laws? If there are souls and magic and God(s) those all would be obeying some set of laws, and as far as I'm concerned these would be a part of the whole set of Universal laws (i.e. physics that we haven't discovered yet.)

    58. Re:Welcome! by indifferent+children · · Score: 1
      quantum theory is bullshit?

      He didn't say that quantum theory was bullshit. He said that quantum randomness is 'irrelevant to the discussion of "free will"'. Quantum randomness might enable you to act randomly, it does not enable you to exert control over your mental processes.

      The German philosopher Arthur Schopenhauer said, as Einstein paraphrased it, that "a human can very well do what he wants, but cannot will what he wants."

      Free Will is basically a religious concept, that requires a supernatural agent. In a materialist worldview, human behavior is very complex, so complex as to not be practically predictable, but it is not 'free'.

      I am not asserting that we can prove that a materialist worldview is correct, only that Free Will is incompatible with a materialist worldview.

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    59. Re:Welcome! by Zencyde · · Score: 1

      Ah yes, but do they really have free will? Determinism (http://en.wikipedia.org/wiki/Determinism) seems to make sense. The only fallacy behind it is the concept of random. Damn you Schroedinger! It's quite unfortunate that we don't know whether his cat is dead or not, because I would kill it if I could! And yes, I was aware that you were making an obligatory reference but I'm trying to have an intellectual discussion. : / I'm only an 800k so I suppose I'm still kind of new here. (Ha, took it from all the other posters!)

      --
      What day is it? Could you please tell me?
    60. Re:Welcome! by Lemmy+Caution · · Score: 1

      Solispsism is not philosophically a canard: it is, per Berkeley, irrefutable. The observation that no non-psychotic actually behaves like a solipsist is irrelevant: we don't behave like substance monists, either, and consistently use language which implies mental substance as well as free will, even if our philosophical commitments are otherwise.

      I think it is a dead-end as a position, but that's another issue.

      Your "experiment" and other jejune refutations of idealism (Johnson's "thus I refute Berkeley") would prove nothing. For the experimenter, you would only get confirmation that the world disappears when they stop their mental activity.

    61. Re:Welcome! by TheLink · · Score: 1

      But where's your proof that identical circumstances will always produce the same outcome in our universe?

      If quantum randomness or something could cause there to be a different outcome, then I don't see how one could assume this universe is totally deterministic, or our actions are totally deterministic as we are still part of the universe.

      If the universe is not 100% deterministic, how can you reason that a person is 100% likely to do the same thing over again if you "rolled back" to that exact same point?

      Now if the universe is 100% deterministic then sure you can.

      But so far I don't think the physicists have proven either yet.

      --
    62. Re:Welcome! by FiloEleven · · Score: 1

      And why must the universe obey your "laws"? Why must it be consistent? Do you really think we humans can simply catalog every phenomenon and neatly line them up for a sum total view of our universe? The fact that we are inside of it makes this seem highly unlikely to me (see Godel's incompleteness theorem).

      There are souls and magic and God(s) and hundreds of other wonders unseen; you may simply be too science-blind to experience them. In your universe, do love and curiosity and unease and boredom consist of nothing more than chemicals? The richness of human experience cannot be fully analyzed, and if you try to do so you become a little less alive.

    63. Re:Welcome! by david_thornley · · Score: 1

      Anyone with who is physically identical to you in an identical situation (with the requisite identical past experiences) would do exactly the same thing as you are doing right now and at every moment from now until you're dead. At which point their body would decompose in an identical manner. Physics does not magically govern everything except your brain. Free will, even if it were relevant anywhere outside of philosophy, does not exist.

      False, according to currently accepted physics. Quantum events are nondeterministic, and last I looked no hidden-variable theory matched experimental results. Suppose that you duplicated my physical self and environment precisely (which you can't, of course - you can't specify both position and momentum to arbitrary precision). In that case, assuming that physical law runs everything, the two mes would behave identically until the behavior depended on some sort of quantum event, at which point they would likely diverge.

      So, unless you can definitely rule out the idea that quantum events affect my behavior (and, if I like, I can positively condition my behavior on certain quantum events), there is something about me that is not deterministic. Whether it can realistically be called free will is another question, of course.

      --
      "When you have eliminated the unacceptable, whatever is left, however improbable, must be the truthiness" - Holmes
    64. Re:Welcome! by kalirion · · Score: 1

      And why must the universe obey your "laws"? Why must it be consistent? Do you really think we humans can simply catalog every phenomenon and neatly line them up for a sum total view of our universe? The fact that we are inside of it makes this seem highly unlikely to me (see Godel's incompleteness theorem).my laws, they're the universe's own laws. Or if there are multiple universes, they're the multiverse's laws. And if you'd bothered to read my post instead of skimming it, you'd know that I don't think humans will ever know everything there is to know about these laws.

      There are souls and magic and God(s) and hundreds of other wonders unseen; you may simply be too science-blind to experience them. In your universe, do love and curiosity and unease and boredom consist of nothing more than chemicals? The richness of human experience cannot be fully analyzed, and if you try to do so you become a little less alive.

      Whatever these things consist of, they obey laws just like everything else. If understanding a magic trick makes you less alive, don't try to understand it. That's your choice, even if it is predetermined.

    65. Re:Welcome! by quickbrownfox · · Score: 1

      I guess you do think that physics can completely describe the universe. But on what grounds are you claiming that this universe is [solely] a physical one? (Note that to approach the question of whether or not the universe is physical from the point of view of physics instantly involves you in question-begging again...)

      This is an meaningless question, though. There is no evidence, even in theory,
      that could settle it. Either the universe is purely physical or it isn't, but since we are only able to experience physical things, then we could never acquire any evidence that the universe was not purely physical. This is a problem for a lot of traditional philosophical arguments (the existence of god, free will, etc.). I think I first encountered this in A.J. Ayer's Language, Truth and Logic.


      Without being able to come up with an analytical answer, I do think it makes sense to go with the evidence in the case of free will, which I believe suggests that human actions are causally necessitated. And determinism, to me, seems a whole lot simpler than speculating an entire realm of metaphysical activity. Reasonable people do differ on this.

      The point is that determinism is a tricky business, and it can't be dismissed or proved as casually as you would have us believe.

      I would go so far as to say that determinism can't be dismissed or proved, period. It can be treated as a theory, like the theory of gravitational attraction, or evolution, which may be useful in explaining observed phenomena.

      --
      Repo man's always intense.
    66. Re:Welcome! by Walter+Carver · · Score: 1

      Habit perhaps. They think that other people will find it funny.

    67. Re:Welcome! by background+image · · Score: 1

      I guess you do think that physics can completely describe the universe. But on what grounds are you claiming that this universe is [solely] a physical one? (Note that to approach the question of whether or not the universe is physical from the point of view of physics instantly involves you in question-begging again...)
      This is an meaningless question, though. There is no evidence, even in theory, that could settle it. Either the universe is purely physical or it isn't, but since we are only able to experience physical things, then we could never acquire any evidence that the universe was not purely physical. This is a problem for a lot of traditional philosophical arguments (the existence of god, free will, etc.). I think I first encountered this in A.J. Ayer's Language, Truth and Logic.

      Well though you're right that there is likely no way to settle some sorts of questions, that doesn't make them meaningless. How to discuss problems like these was one of Kant's main concerns. He was interested, among other things, in establishing a philosophical justification for the objective reality of the physical sciences and describing the requirements for future metaphysical speculations (metaphysical questions are the questions such as the existence of god, free will and so on that you referred to). See, for example, the companion piece to the first Critique, the "Prolegomena to any Future Metaphysics").

      Kant's starting point (partially in response to some of Hume's speculations) was that time and space must be conditions of human experience rather than things that can be experienced. This, according to Kant, is the reason that we can understand causality (since, i.e., if you didn't already understand time, cause and effect could never teach you about it...)

      These sort of epistemological questions are important--especially if you're interested in science--partly because they force you to think about exactly what kinds of questions science is actually able to tackle, and about the nature of scientific claims and practice.

      On the other hand, even if you think this is all nonsense, you may still find yourself in good philosophical company ;-)

    68. Re:Welcome! by Baba+Ram+Dass · · Score: 1

      Whatever these things consist of, they obey laws just like everything else. Prove it.
      --
      Truckin like the Doo-Dah man...
    69. Re:Welcome! by kalirion · · Score: 1

      Prove it.

      Feel free to suggest any alternatives which actually make sense. Note that with "obeys laws" I refer to the fundamental laws of the universe, whatever those are. For instance, I'm not saying that all things obey the law of gravity. If any thing doesn't obey the law of gravity, that merely means that the law of gravity is not one of the fundamental laws of the universe/multiverse. It's even possible that we are all inside of some beings science experiment and every single "law of physics" we've discovered has been artificially created for us. But whatever the nature of reality is, there is a nature, and everything stems from it. That's the only thing that makes sense.

    70. Re:Welcome! by OriginalArlen · · Score: 1
      Are you sure? There are plenty of differences between robots and humans, but they're all made of matter and that matter's all subject to the same physical laws.

      I am a zombie (or robot), and so's my wife. And so, dear reader, are you. If you're thinking "...but I don't feel like a zombie/robot, (a) how do you know what it would feel like to be a (philosophical) zombie or robot of equivalent complexity to your current state? and (b) I think you are watching the shadows on the cave wall and believing them to be alive.

      --

      Everything I needed to know about life, I learnt from Blake's Seven
    71. Re:Welcome! by mazarin5 · · Score: 1
      I'll admit I don't really have an opinion on free will one way or another. I agree that it is a matter of philosophy, and as far as philosophy goes, I suppose I would choose to believe in free will if I were forced to make a choice. (A statement which, after reading one more time, amuses me.) A life without free will is a life of slavery to circumstance, a life without identity, and a life without hope. If I had to choose a perspective, I imagine that wouldn't be the one I adopt. I think it's a pointless discussion really. The question might as well be "Which is closer to the truth? Pessimism or optimism?" or "Could the Flash beat Superman in a foot race?"

      What I took exception to in his argument though, was that his assertion was based on a deterministic universe. He recognized that the universe is not truly deterministic, but the discards that fact as irrelevant. He says nondeterminism is irrelevant to an argument about free which is based on natural determinism. If one is irrelevant then both are.

      The second problem I had was the comment about quantum randomness. "Assuming that it exists" as if there's a major doubt afoot. It's someone making an argument using physics to back up his assertion, but blatantly discarding a significant principle, and casting doubt on it at the same time. Why not "Gravity, assuming it exists..." or "Fusion, assuming it exists..."?

      Regardless of the truth or falseness of his assertion, his argument is sophistry; at best it's still a willful ignorance of the same principles he's using to argue.

      --
      Fnord.
    72. Re:Welcome! by FiloEleven · · Score: 1

      [W]hatever the nature of reality is, there is a nature, and everything stems from it. That's the only thing that makes sense. And where does the requirement that reality must make sense come from? You think that you, an infinitesimal pile of animated stardust, around for 100 years at most, can know that reality makes sense? That it has a consistent nature?

      Don't misunderstand me - I enjoy science and find the pursuit of all types of knowledge both useful and fulfilling, but to learn as much as I have and still be convinced of anything, especially when it "makes sense," takes a lot of faith and/or hubris. And I'm at the ripe old age of 25, so I should know ;)
    73. Re:Welcome! by joto · · Score: 1

      The "magic" would make the brain feel and think, sense the environment, and control the body. Just as the "magic" inside a combustion engine make the car move. The only difference is that we know how a combustion engine works, and are therefore usually not referring to it as "magic", even if people a thousand years ago would. However, both them as us are currently unable to explain the brain.

      Also, free will is not incompatible with determinism. One can argue that as long as you have a choice, you have free will, even if the choice you make is predetermined. Only when you are forced to make a certain choice, do you loose free will (among others, Hobbes and Hume held this view). Free will is not the same as randomism, even if many people seem to interpret it that way.

      Non-identical people in non-identical but similar situations, often choose the same thing. This is not an argument against either determinism or free will. In fact, it is not an argument against anything else than your dogmatism.

    74. Re:Welcome! by RespekMyAthorati · · Score: 1

      That's hilarious.

      Recent advances in neuroscience have gone a long way towards explaining the biological basis of human experiences. Will it ever explain everything, including "love and curiosity and unease and boredom"?
      Who knows? I don't, and you don't either.

      Just because you can't imagine how something in human experience can be explained scientifically, doesn't mean it can't be. What you understand or believe right now is of no importance in the long run.

    75. Re:Welcome! by RespekMyAthorati · · Score: 1

      This is not correct.

      There is no such thing as "quantum randomness", only quantum unpredictability.
      Now, there are those that maintain unpredictability necessarily implies "randomness", but that is purely a philosophical idea, and can't be proven since no precise definiton of randomness exists.

    76. Re:Welcome! by RespekMyAthorati · · Score: 1

      The fundamental problem with concept of "free will" is that it basically a waste of time.

      There are aspects of our behavior that we understand, at least to some extent. Everything else is referred to as "free will". How the universe (of which we are a part) produced the conditions that lead to our choices is ultimately unknowable, and utterly unimportant.

      What is important is that quoted article is a pile of crap. How a fruit fly behaves in the absence of stimuli has nothing to do with "free will", and everything to do with the instinctive behaviors programmed into its nervous system.

    77. Re:Welcome! by asninn · · Score: 1

      That's pretty stupid. Imagine that you live in a universe that's expanding at a speed faster than that of light (I'm not a physicist, not even an armchair one, so I don't know whether that's actually true for ours). In this universe, everything that is more than a certain distance away from you cannot interact with you in any way whatsoever. Would you say that these things do not exist anymore, then?

      Now suppose that the rate of expansion goes down until it's below the speed of light; now things suddenly *can* interact again (even though depending on the exact parameters, it might take a long time for them to do so). Have things that previously popped out of existence magically popped back into it now?

      (If you don't like this example, consider something that's crossed the event horizon of a black hole. Sure, it'll eventually come back as Hawking radiation, but has it vanished from existence in the meantime?)

      The mere fact that you cannot observe something does not mean that it automatically doesn't exist or doesn't have a physical reality. In fact, the first example shows that even if something is *fundamentally unobservable*, it can still exist and have a physical reality.

      I'm not saying that I necessarily believe in a universe that goes beyond the "physical" universe (and the emergent dynamics of the physical universe, which ultimately include things like the mind and possibly the soul - things that exist for all practical purposes without necessarily having an existence unis et separato), but you obviously haven't thought things through completely yet.

      --
      butter the donkey
    78. Re:Welcome! by Anonymous Coward · · Score: 0

      Its Pawlow...in the origional Klingon.

    79. Re:Welcome! by kalirion · · Score: 1

      Don't misunderstand me - I enjoy science and find the pursuit of all types of knowledge both useful and fulfilling, but to learn as much as I have and still be convinced of anything, especially when it "makes sense," takes a lot of faith and/or hubris. And I'm at the ripe old age of 25, so I should know ;)

      It's pretty simple - when you can't figure out how something could possibly be true, then it doesn't make sense. That's what a logical impossibility is. As far as I know, it's possible that the sun will go supernova tomorrow. It's possible that the universe will blink out of existence. It's possible that Prince Akhbar of Nigeria really does want to give me USD$50,000,000,000. It's impossible for 1+1=3 without redefinition of the terms. I believe I have a healthy imagination, too healthy according to some people. And yet the only possibilities I can think of for how the universe could work are consistency and pure chaos. There is nothing in between - by its very definition, limited/controlled chaos follows laws.

      All right, I will admit that there is a rather unlikely possibility that the universe is pure chaos, and the consistency we seem to experience popped into existence by pure chance and will be gone any second. Of course a far likelier possibility would be that my mind/memories popped into existence fully formed and nothing else is real. But still rather unlikely.

    80. Re:Welcome! by john83 · · Score: 1
      --
      Strange women lying in ponds distributing swords is no basis for a system of government.
    81. Re:Welcome! by mazarin5 · · Score: 1
      Are you kidding?

      Randomness:
      # Mathematics & Statistics. Of or relating to a type of circumstance or event that is described by a probability distribution.

      If you had ever spent any serious time learning about quantum theory, a major part of your time in the beginning would be learning about the probability distribution of the electron. As long as we are nitpicking, allow me to point out that the SWE is entirely random (absent waveform collapse) but is very predictable; that's why it can be formalized into an entire field of science. In fact, you may be interested to know that scientific theories explain and predict events.

      The English language is full of all kinds of neat words that you should consider learning before spouting off at the mouth regarding other subjects that you also know nothing about.

      Thread's finished.

      --
      Fnord.
  2. So fruit flies AREN'T being mind-controlled? by Anonymous Coward · · Score: 0

    Who would have known?

  3. Joke? by pipatron · · Score: 4, Funny

    The result, joked neurobiologist Björn Brembs from the Free University Berlin, could be "world robot domination."

    Oh yeah? I bet that in 5 years, he won't consider that a very fun thing to joke about!

    --
    c++; /* this makes c bigger but returns the old value */
    1. Re:Joke? by PetoskeyGuy · · Score: 1

      The result, joked neurobiologist Björn Brembs from the Free University Berlin, could be "world robot domination."
      Oh yeah? I bet that in 5 years, he won't consider that a very fun thing to joke about!
      You don't have anything to worry about. Historically this kind of things is ALWAYS 5 years away.
  4. So... by Icarus1919 · · Score: 4, Insightful

    By their logic, chaotic systems = free will. So the weather really does have a mind of its own?

    1. Re:So... by nine-times · · Score: 2, Interesting

      ... which raises some questions: How do you determine whether something has free will? Are you sure you have free will? Even if you have free will, how can you be sure other people have free will?

    2. Re:So... by treeves · · Score: 1

      Yeah, it's been tryin' to rain here all day, but I think it's gonna wait until the weekend.

      --
      ...the future crusty old bastards are already drinking the Kool-Aid.
    3. Re:So... by datapharmer · · Score: 1

      Waiting to rain?
      Nonsense.
      God's got a kidney stone.

      --
      Get a web developer
    4. Re:So... by ndogg · · Score: 1

      That's not what they're saying. They defined free will as being somewhere between chaos and order. They assumed that the flies would have only deterministic (and there for orderly and robotic) behaviors. They were wrong.

      That said, however, they don't define free will beyond that.

      --
      // file: mice.h
      #include "frickin_lasers.h"
    5. Re:So... by Anonymous Coward · · Score: 0

      ... which raises yet another question: who cares?

    6. Re:So... by Breakfast+Pants · · Score: 1

      Take it to philosophy 101, kid.

      --

      --

      WHO ATE MY BREAKFAST PANTS?
    7. Re:So... by gronofer · · Score: 3, Insightful

      By their definition, the fly makes a decision about what it will do and hence has "free will". I.e., it's not constrained to a single choice by its environment, and it's not making a random selection between available choices.

      This seems reasonable enough to me.

    8. Re:So... by timmarhy · · Score: 1

      you didn't read the article, he stated it lies between predetermination and randomness.

      --
      If you mod me down, I will become more powerful than you can imagine....
    9. Re:So... by bh_doc · · Score: 1

      So, these guys are saying that the act of making an educated guess (which they call "free will"), rather than a concrete logical decision or a complete stab in the dark, is not limited to humans? Nice to know, but I don't find it at all surprising. I mean, if any creature did anything other than make educated guesses they'd be extinct pretty quick. Either because they randomly chose the really stupid option or they took to long to decide.

    10. Re:So... by gronofer · · Score: 1

      Not limited to humans ... no, that wouldn't be a discovery. Dogs can be trained to act one way or another to the same event, after all. I suppose they think it's interesting to extend it to an animal with a tiny brain. However I wouldn't be surprised if previous studies of insects have already found plenty of other examples.

    11. Re:So... by Hal_Porter · · Score: 1

      I think free will is somewhat connected to chaos. If you don't know about chaotic systems, determinism implies predictability. Chaos lets you have a rule based system which is unpredictable, which is somewhat like having free will.

      But I don't think that the weather is self aware. Neither are fruit flies for that matter, IMO. Self awareness means that you'd be able to pass the mirror test for example.

      --
      echo -e 'global _start\n _start:\n mov eax, 2\n int 80h\n jmp _start' > a.asm; nasm a.asm -f elf; ld a.o -o a;
    12. Re:So... by nine-times · · Score: 1

      Take it to philosophy 101, kid.

      Um.... Slashdot is philosophy 101.

      If that.

    13. Re:So... by Anonymous Coward · · Score: 0

      If all of your behavior is entirely the result of a complex series of interactions between invariant mechanical rules, then you do not have free will.

      Add in some genuine randomness, and you still do not have free will. In fact, you do not have will at all, as you are nothing more than a big pile of emergent phenomena.

      But once you throw that impossible-to-define purely-subjective notion of "mind" into the picture, and start consciously selecting actions rather than robotically performing them, that is when you have free will.

      Granted, the presence of mind, and hence of free will, can never be objectively verified (and in fact cannot even be coherently expressed in terms of invariant mechanical principles). It is a lot easier to dismiss one's own mind as superstitious hogwash than it is to accept that our models of reality are still in their infancy, greatly oversimplified for comprehensibility, and ultimately lacking in sufficient expressive power to map out the totality of our experiences.

      ^_^

    14. Re:So... by OzRoy · · Score: 1

      They never said that at all. In fact they said in the article

      "Free will is essentially an oxymoron -- we would not consider it 'will' if it were completely random and we would not consider it 'free' if it were entirely determined," Brembs said.

    15. Re:So... by suv4x4 · · Score: 1

      By their definition, the fly makes a decision about what it will do and hence has "free will". I.e., it's not constrained to a single choice by its environment, and it's not making a random selection between available choices.

      Yes, it's an actual creature with very basic intelligence, that makes choices better than a piece of rock does.

      Why is this news to anyone.

    16. Re:So... by p0tat03 · · Score: 1

      Woah woah woah, wait. A computer when making a decision is also often not constrained to a single choice, and in the case of optimization-based algorithms, the computer will use a complex weighting or logic system to choose between available choices.

      Does my machine have free will?

      I'm afraid when studying such vague subjects that people observe natural phenomena (impressive as they may be) and start to anthropomorphize what they see. A fly may be making an educated choice, but is that really our definition of free will, or dare I say, consciousness?

    17. Re:So... by ultranova · · Score: 3, Informative

      But I don't think that the weather is self aware. Neither are fruit flies for that matter, IMO. Self awareness means that you'd be able to pass the mirror test for example.

      I guess a blind man wouldn't be self-aware, then ?

      Seriously speaking, the test is utterly flawed, because it assumes that

      1. The entity in question has and uses reasonably sharp visual perception.
      2. Can use visual perception (as opposed to, say, sound or smell) to tell individuals of its kind apart from each other.
      3. Knows what itself looks like.
      4. Has enough intelligence to understand the concept of a mirror.
      5. Sees any reason to care about its reflection (since ignoring it apparently means it fails the test).
      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    18. Re:So... by wild_berry · · Score: 1

      Hi, I'm a social constructivist and I say I have free will. I won't lie that I don't have much evidence beyond an internal conviction that I'm the force directing my life, but I speak for that force and so am that force to the society around me.

    19. Re:So... by gronofer · · Score: 1

      Does my machine have free will?
      Yes, I would think so, according to this definition of "free will". A computer that continually prints "1 0 1 0 1 ..." is clearly doing it of its own free will, like the zig-zagging fly.
    20. Re:So... by Anonymous Coward · · Score: 0

      I have not read the article I just found the parent comment surprising.

      We (a bunch of computer scientists and physicists) had a similar discussion some time ago. Basically the question was "do humans have a free will?". We did not google for an exact definition of free will etc., but we came to the conclusion that randomness is a fundamental requirement for free will, as we understood it. Why? Assuming every computation in our brain is deterministic (educated or not doesn't matter) and think of the human brain as a program taking inputs (e.g. "picture" captured by eyes, pain in one of your toes, whatever), now assuming we know all the inputs then we could basically build a computer algorithm that does the same thing, i.e. we can simulate the brain and each and every decision of this guy. Doesn't sound like free will to me...

      Now if your brain has also access to a source of randomness, we can't simulate this guy anymore. So to me it doesn't matter how clever the "algorithms" in our brain are, what matters is whether there are some random decisions. Or would you associate free will with a gradient ascent algorithm, I doubt it.

    21. Re:So... by shinier · · Score: 1

      Not constrained to a single choice by its environment, no, but constrained to a single choice by its programming. This is still deterministic.

    22. Re:So... by someone300 · · Score: 1

      I feel that this is limiting the idea of free will somewhat. I agree with your conclusion, in the sense that randomness is essential for us to return different outputs given the same inputs, but is that really free will, given that you are not controlling the randomness? I mean, free will is usually considered to be some semi-magical thing in which a being can make decision completely objectively from outside influences. It's often linked to the soul.

      Still, I find that confusing, since given any situation with equal knowledge, I'm assuming a being that always makes perfect decisions would always make the same decision because it is the "best" decision. There's no way I can conclude that free will does exist.. supernaturally, physically or otherwise..

      I'm a programmer, by the way ;)

    23. Re:So... by Hal_Porter · · Score: 1

      I guess a blind man wouldn't be self-aware, then ?

      Seriously speaking, the test is utterly flawed, because it assumes that
      The entity in question has and uses reasonably sharp visual perception.

      Can use visual perception (as opposed to, say, sound or smell) to tell individuals of its kind apart from each other.


      This isn't a flaw, more like a limitation. If the animal can't see or doesn't use vision the way we do, you can't test it. But lots of animals can be tested, and the results are interesting. And I think you can interpolate the missing data points - clearly a blind man is self aware because he's a member of a self aware species.

      I think you can work out at which point in a particular group of animals self awareness developed too. E.g. I thought the part about capuchin monkeys get a sort of intermediate score is fascinating - it shows you the amount of complexity a primate brain needs to be self aware. It's also a bit unexpected that elephants pass it.

      Knows what itself looks like.
      Has enough intelligence to understand the concept of a mirror.
      Sees any reason to care about its reflection (since ignoring it apparently means it fails the test).


      These are signs of self awareness.

      They mention all your objections in the wiki page. I'm not sure that the fact the test is incomplete matters that much - it's easy to imagine variations that would catch the cases that the tests miss. And in any case, it's the idea behind it that is interesting, and the results they got, which apart from elephants match my expectations of which animals are likely to be self aware.

      --
      echo -e 'global _start\n _start:\n mov eax, 2\n int 80h\n jmp _start' > a.asm; nasm a.asm -f elf; ld a.o -o a;
    24. Re:So... by Carthag · · Score: 1

      exactly. my cat would totally pass the mirror test if she actually gave a flying fuck about mirrors

    25. Re:So... by Anonymous Coward · · Score: 0

      You could just as easily replace the mirror with some other mimicking device relying on a different sense, but I don't think there's any guarantee humans would then pass. If a dog, for example, were to put you to a 'smell test' I'd be willing to bet you'd lose. For a testable example, someone with training in Laban movement analysis could identify and interact with a device that mimics movement quality. The dots in this case could be imitated using drugs to slightly slow reaction time in 2 parts of the body. Most people would be completely unaware of both the effects of the drug and the meaning of the mimicking device. Would this remove the status of self aware from most of humanity or would it simply mean that the test is stupid?

    26. Re:So... by Plutonite · · Score: 1

      PHIL 201

      But if the fly is only making that decision because the fly's environment is interacting with the fly's brain in a manner that necessitates that decision, then the free will part becomes an illusion. The one choice that was made was the one choice that could have been made, and if there is reason to choose otherwise then the fly must obey, otherwise it is choosing randomly. That is why free will is such a difficult question even for humans, who are actually AWARE of their decision making, and who are trapped inside the causality nonetheless.

    27. Re:So... by DerekLyons · · Score: 1

      By their definition, the fly makes a decision about what it will do and hence has "free will". I.e., it's not constrained to a single choice by its environment, and it's not making a random selection between available choices.

      That seems to move "choosing from a menu of choices based on conditions" (I.E. IF...THEN), as equating to free will, which seems nonsensical. Such a menu is neither constrained to a single choice, nor randomly selected.
    28. Re:So... by Icarus1919 · · Score: 1

      Actually, I read the article before it appeared on Slashdot. I keep up on science news.

    29. Re:So... by gronofer · · Score: 1

      The question I would raise is why can't something be both deterministic and have free will? If I perform some action based on what my neurons have calculated, then they my neurons after all and it is still me that has decided to perform this action. I don't see how adding a bit of randomness changes anything. I don't see how "free will" could be the ability to do something independently of underlying physical processes, since I consider this to be impossible.

    30. Re:So... by gronofer · · Score: 1

      That is why free will is such a difficult question even for humans, who are actually AWARE of their decision making, and who are trapped inside the causality nonetheless.
      Yes, humans have the illusion that they somehow exist separately from their own bodies and brains, and are somehow on the outside giving commands out of their own "free will". Such a definition of "free will" is pointless because it's something that doesn't actually exist.
    31. Re:So... by gronofer · · Score: 1

      I mean, free will is usually considered to be some semi-magical thing in which a being can make decision completely objectively from outside influences. It's often linked to the soul.
      Yes, this is a problem, because such magical ideas have no physical basis and are meaningless for scientific purposes. A term used in a scientific article needs to be defined, and they gave a definition. In fact the only reason that the article was considered worthy of discussion here was probably that they chose a loaded term like "free will" instead of something uninteresting like "decision ability" or "foo factor".
  5. Now It's Official by QuantumFTL · · Score: 1, Redundant

    The result, joked neurobiologist Björn Brembs from the Free University Berlin, could be "world robot domination."

    Well, I guess this means that I, for one, welcome our new Free-Willed Robotic Overlords...

    1. Re:Now It's Official by gaderael · · Score: 2, Insightful

      This may be just me being picky, but why was he marked redundant? I mean, QuantumFTL posted the joke only two minutes after the original poster. It's quite plausible that they were both reading the article at the same time, but due to the speed at which these threads tend to fill up, Quantum had not seen the original joke, and posted his own, as at the time the orginal post of the joke, was not there. But again, this could just be me being to picky.

      --
      Anyone got a light for my sig?
    2. Re:Now It's Official by Anonymous Coward · · Score: 0

      For the same reason QuantumFTL is redundant. It's been redundant for years.

    3. Re:Now It's Official by QuantumFTL · · Score: 1

      Eh, it's OK, I've had so many +4s and +5s in my time here that I have karma to burn. I knew it wasnt' really that great of a joke when I posted it, but I couldn't resist - indeed at the moment I started typing the post there had been no posts visible.

      However that still doesn't change the fact that it was redundant - though there was probably a better use for that mod point. Se la vi...

  6. Neurobiologist... by spune · · Score: 3, Funny

    ...joked. Then hastily looked over his shoulder and shuddered.

  7. obligatory by prichardson · · Score: 1, Redundant

    I, for one, welcome our new freely willed robotic overlords. I'd like to remind them that as a trusted TV personality, I can be helpful in rounding up others to toil in their underground uranium mines.

    --
    Help I'm a rock.
  8. Psuedo-science at best by QuantumG · · Score: 3, Insightful

    More like biologists that took a few too many liberal arts classes.

    I don't know if it is the MSNBC write up or the "experiment" itself, but this has got to be the most vacuous thing I've ever read.

    --
    How we know is more important than what we know.
    1. Re:Psuedo-science at best by tinytim · · Score: 2

      The most vacuous thing you've ever read? This ought to help expand your horizons.

    2. Re:Psuedo-science at best by frostoftheblack · · Score: 1

      More like biologists that took a few too many liberal arts classes.

      I didn't RTFA but somehow I don't think this is an appropriate realm of debate for fruit-fly scientists. Don't we have philosophers for this?

      --
      Do not mark in this space. For official office use only.
    3. Re:Psuedo-science at best by Anonymous Coward · · Score: 0

      I didn't RTFA but somehow I don't think this is an appropriate realm of debate for fruit-fly scientists. Don't we have philosophers for this? Yeah, well, the philosophers have had thousands of years and have yet to come up with anything coherent. Maybe we should let the scientists have a whack at it.
    4. Re:Psuedo-science at best by Anonymous Coward · · Score: 0
      What kind of an argument is that? What are your credentials that you feel your opinion should be taken more seriously than this research? These neuroscientists have shown that fruit flies exhibit behaviour that raises them above what would be expected of a simple machine, and your only response is to attack them. Unless you have your own research that can explain the flies' behaviour, may I suggest you just STFU.


      What I find amazing is that if slashdot were around 500 years ago, anti-intellectual assholes like you would have been denouncing any research into a round earth or a heliocentric solar system as blasphemous.

    5. Re:Psuedo-science at best by BluBrick · · Score: 1

      Close, but no cigar. That is not the most vacuous thing ever read, it is about the most vacuous thing ever bred.

      --
      Ahh - My eye!
      The doctor said I'm not supposed to get Slashdot in it!
    6. Re:Psuedo-science at best by aristotle-dude · · Score: 0, Troll

      More like biologists that took a few too many liberal arts classes.

      I don't know if it is the MSNBC write up or the "experiment" itself, but this has got to be the most vacuous thing I've ever read.

      And you are who exactly? What papers have you published lately? Either put up or shut up. Really now, if you were a prominent expert in this field, WTF are you doing posting on slashdot? Get back to work.
      --
      Jesus was a compassionate social conservative who called individuals to sin no more.
    7. Re:Psuedo-science at best by syntaxglitch · · Score: 1

      I didn't RTFA but somehow I don't think this is an appropriate realm of debate for fruit-fly scientists. Don't we have philosophers for this? Yeah, well, the philosophers have had thousands of years and have yet to come up with anything coherent. Maybe we should let the scientists have a whack at it.

      That's not true--philosophers did come up with something coherent. It's called "science". Where do you think the scientific method comes from?

      But for some reason some philosophers apparently missed the memo that the game's over, they won, time to move on. ;)

    8. Re:Psuedo-science at best by Lucas123 · · Score: 1

      Is not

    9. Re:Psuedo-science at best by lostboy2 · · Score: 1

      I don't know if it is the MSNBC write up or the "experiment" itself
      It's the write up, I think. The article later mentions

      Brembs did not think flies had free will, per se. He also stressed their results did not suggest free will existed in humans or elsewhere. "We only showed that brains might possess a faculty which free will could potentially be based on," Brembs said.
      I take that to mean that the scientists haven't drawn any kind of conclusions yet.
  9. Huh? by UbuntuDupe · · Score: 5, Interesting

    Okay, I should know better than to divine meaning from a mass-media source, but I tried.

    First, Levy's distribution is a, you know, distribution, not an algorithm. I guess it meant to say that the algorithm weights a factor by Levy's distribution.

    Then, after going through about eight paragraphs to find out what the hell the experiment did that was so relevant, it still didn't make sense. What bothered me was that one of the scientists see "free will" as being "somewhere between" deterministic and random. Now, I'm all for treating properties as cardinal and a matter of degree. But isn't free will, by definition, BOTH non-random and non-deterministic? How can it fall on a spectrum between them?

    And what about the experiment makes "free will in flies" the best explanation?

    (Oh, and on a side note: please spare us the story about religion: not all religions endorse free will, and not all atheists reject it.)

    1. Re:Huh? by Boronx · · Score: 2, Insightful

      Is there any fundamental difference between random and free-will? From and observational standpoint, don't they both mean that the observer can't, on a case by case, basis predict what the observed entity will do?

    2. Re:Huh? by nine-times · · Score: 1

      But isn't free will, by definition, BOTH non-random and non-deterministic?

      How do we know that free-will is non-random and non-deterministic? Even if flies followed a very distinct pattern, how would we know they weren't choosing that pattern? If there behavior was random, maybe we could just say they were making random decisions of their own free will.

    3. Re:Huh? by GrievousMistake · · Score: 2, Insightful

      And how do you show 'a spark' of free will? They can make independant choices, but are easily influenced by pressure from friends and family? We have a way to quantify free will now?

      Agreed that the issue is somewhat orthogonal to religion. Religion has 'fate' while atheism has 'determinism'.

      Just critizising the article, really. I find "Free Will" to be very much an abuse of semantics, anyway. A 'pseudoproblem', I believe it's called. The term shouldn't be used in an scientific article. If they mean that the fly's behaviour is neither completely random nor easily predictible from external factors, then they should write so (But of course, where's the sensationalism in that?)

      --
      In a fair world, refrigerators would make electricity.
    4. Re:Huh? by treeves · · Score: 1

      I realize my first comment doesn't really contradict yours, and it probably contradicts itself. It was either random or the result of free-will, I'm not sure which. Either way, pay no attention to it.

      --
      ...the future crusty old bastards are already drinking the Kool-Aid.
    5. Re:Huh? by UbuntuDupe · · Score: 1

      How do we know that free-will is non-random and non-deterministic?

      Well, the concept of free will must be, by definition: free actions are neither pure chance (random) nor purely determined by external factors. As you note, someone can choose to make a decision based on a random factor. For example, if someone asks me if main street is north or south of here, I often flip a coin, say "heads is north, tails is south", look at the result, and then give the answer. But one can distinguish a "choice to be random".

      The question, of course, is whether any behavior can meet the characteristics we ascribe to free will.

      Even if flies followed a very distinct pattern, how would we know [...]

      Exactly. The whole point of an experiment is that the results are likely to actually *matter*, i.e. validate or contradict your hypothesis. I don't understand what about this experiment meets that condition.

    6. Re:Huh? by egr · · Score: 1

      In another words we have to have strong definition of the "free will" before we can conclude anything

    7. Re:Huh? by meatmanek · · Score: 1

      My math teacher once told me that the number 2 was "somewhere between" 1 and 3. Now, I'm all for having a range of numbers. But isn't 2, by definition, BOTH non-1 and non-3? How can it fall on a spectrum between them?

    8. Re:Huh? by nine-times · · Score: 1

      The question, of course, is whether any behavior can meet the characteristics we ascribe to free will.

      Also whether any behavior can be definitively said not to be free will.

    9. Re:Huh? by jfb3 · · Score: 1

      >> ...atheism has 'determinism'.

      No, atheism has no god. That's all.

    10. Re:Huh? by crayz · · Score: 4, Insightful

      I'd argue the fundamental problem is the lack of any real definition of what "free will" is. Free will can't simply mean that different individuals follow different patterns - that would be expected through variations in neural wiring as a result of genetics. Free will to me means something approaching a "soul" - a non-materialist inner part of me that can make "decisions" about how I will act. In other words "I" - under a definition of "I" that involves more than just patterns of neural activity - can make choices based on beliefs and reasoning, and then act on those beliefs

      As far as I can tell this would require some sort of new scientific discoveries to even be possible. Nothing we currently know about the universe supports the concept of a coherent mental entity capable of making decisions that affect the physical world; in fact everything seems to imply the opposite, that the physical world would determine the structure and behavior of our mind, and that consciousness and the perception of free will is some sort of emergent effect from all the (entirely deterministic) processes going on inside our brains

      Not a very pleasant view of existence, but so far I've seen nothing to counter it. Free will becomes simply an illusion, and it's no wonder that a study of an insects' flight patterns would do nothing to prove it real. There's not even a coherent concept that can be proved or disproved, just a name for a thing people believe they experience and want to believe is true

    11. Re:Huh? by jwthompson2 · · Score: 1

      I sure as heck wouldn't endorse free will, being a Reformed Baptist, and neither would most of my fellow seminarians. Interestingly enough this is something we would share in common with many consistent naturalists, including the likes of Albert Einstein. Hard determinism makes sense scientifically and theologically. I like how Einstein put it: "God does not play dice with the universe."

      I sat through a lecture at the Evangelical Philosophical Society in which Dr. Steve Lemke presented a paper on "How to be a soft libertarian." Worst paper I think I have heard presented; even worse to read. Autonomous free agency or libertarian notions of the will are simply untenable within a consistent naturalistic framework or any theistic theology that asserts a sovereign God.

      --
      Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther
    12. Re:Huh? by jwthompson2 · · Score: 3, Interesting

      Atheists tend to have naturalistic views and that should lead them toward determinism pretty easily. If the universe is governed by immutable laws/forces then there is nothing truly random that occurs and no room for "choice" as conceived of by any kind of "free will" concept. It's somewhat interesting that consistent naturalism leads to a very similar view of "choice" as does consistent sovereign theism: determinism.

      --
      Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther
    13. Re:Huh? by DeadChobi · · Score: 2, Interesting

      The real question is: Would you react exactly the same to the same situation every time? If so, your actions are said to be deterministic. Of course, such a simplistic model ignores the cognitive processes going on inside your head which cause you to react differently to the same situation. That may be what is meant by free will lying somewhere between absolute determinism and absolute randomness. Your brain is tweaking the situation each time even though it's physically the same.

      --
      SRSLY.
    14. Re:Huh? by Bjarke+Roune · · Score: 1

      A universe governed by immutable laws need not be deterministic - we can simply imagine laws that include randomness within them. In fact, we do not need to imagine, but can simply look at current physics - quantum mechanics does postulate a universe governed by immutable laws, and those laws include randomness.

    15. Re:Huh? by fyngyrz · · Score: 2, Insightful
      Atheists tend to have naturalistic views and that should lead them toward determinism pretty easily. If the universe is governed by immutable laws/forces then...

      Yes, but you see, one doesn't follow the other - they're entirely independent. I am atheist; I hold no belief in a god or gods. This does not mean that I presume that the universe is governed by immutable behaviors and effects, or behaviors and effects that are mutable, or a combination of the two. In fact, I don't know, and I don't presume to know, though I have a moderate level of confidence that we will eventually know which of these is the case as a consequence of our scientific explorations.

      Atheism — which is, at its core, simply the lack of a belief in a god or gods — doesn't really take you anywhere else in particular. There are as many different outlooks that contain atheism as there are outlooks that are theist, that is, those outlooks that hold a belief in a god or gods. I personally find a great deal to disagree over when I talk to others who are atheist, more often than not.

      Finally, two things: "design" isn't a capability that is only to be visualized as something in the hands of a god or gods. Just ask a real watchmaker or chip architect. On top of that, naturalism isn't something that precludes design.

      --
      I've fallen off your lawn, and I can't get up.
    16. Re:Huh? by aichpvee · · Score: 1

      Given what we know about physical objects and with the knowledge that the brain is one such physical object, I think the burden is clearly on the supporters of "free will" to a) prove that it exists and b) explain what it would even mean in the first place. Sounds to me like some ridiculous fantasy told to children to make them feel like they actually have control over something.

      --
      The Farewell Tour II
    17. Re:Huh? by aichpvee · · Score: 1

      Einstein wasn't talking about god, don't kid yourself. To say that a theist and a naturalist have the same view on determinism is to say that driving a train is the same as driving a car.

      --
      The Farewell Tour II
    18. Re:Huh? by aichpvee · · Score: 2, Interesting

      You do realize that the "cognitive" process is the side effect of the physical properties of your brain, right? Physics doesn't stop outside your brain just because it helps your ego to think that it does. The only way you'd do something different in any given situation (or any identical one under identical circumstances, which is the same event in any case) is if the theory holds that things at the quantum level are non-deterministic in a way that things larger than the quantum level are not. Either way it has nothing to do with your "cognitive" process.

      --
      The Farewell Tour II
    19. Re:Huh? by moderatorrater · · Score: 1

      He didn't say that they had the same views as Albert Einstein, just that they could both agree that the universe is deterministic.

      To extend your analogy, he's not saying that driving a train is like driving a car, he just said they're both vehicles.

    20. Re:Huh? by aichpvee · · Score: 1

      Ok, fair enough. Upon re-reading his post I think he might not have been misrepresenting Einstein's use of "God" in the way that people so often do. I still want my +1 Car Analogy moderation, though.

      --
      The Farewell Tour II
    21. Re:Huh? by Logic+and+Reason · · Score: 1

      As far as I can tell this would require some sort of new scientific discoveries to even be possible.
      Only if the "soul" is posited to exist within the universe, as an entity composed of some sort of matter or energy. If not, we are incapable of testing its existence experimentally, making it a question for philosophy rather than for science.
    22. Re:Huh? by MasamuneXGP · · Score: 1

      Where I come from we call that "Argument from Ignorance" pal. The fact that no evidence exists to support something does not prove that something to be false. In addition, if you define to soul to be "non-materialist" as you did in your first paragraph, we have no way of calling *anything* science produces evidence for or against the soul, due to the fact that science is inherently confined to the material world. The bottom line is that there is absolutely no way to prove or disprove the existence of the soul. This should be obvious from the fact that if it were possible, someone would have done it by now.

    23. Re:Huh? by nemoyspruce · · Score: 1

      I say free will is relative to observer and subject. For us, a pachinko ball has no free will, we know its path is a result of gravity and the pins reacting on it. But if the pachinko ball had consciousness, it would think that it was choosing its path, and if it fell towards a path not of its choosing, it would reason that it was not entirely in control of its path, that shit happens sometimes. In our perspective, we have free will. we can choose if we want to do something or not. stay at home, dont go to work. But to a consciousness not bound by time (supposing there is one) our choices have already been made, and we would appear to it as not having free will. free will is relative.

    24. Re:Huh? by FasterthanaWatch · · Score: 1

      The bottom line is that there is absolutely no way to prove or disprove the existence of the soul. This should be obvious from the fact that if it were possible, someone would have done it by now. Is this a better form of argument from ignorance? My philosophy class didn't go over which ones were better than others...
    25. Re:Huh? by PMBjornerud · · Score: 1

      Materialistic or not, what matters if is your "Free Will" can be influenced by your life.

      If it cannot be influenced, it means that your free will is oblivious to what happens to you. Die horribly or prosper, those things would simply not matter unless something in your life can feed back into your free will / soul.

      I think we all can agree that free will would be meaningless if it didn't care the least what happens to you. Might as well be mind-controlled by the FSM if that is the case.


      However: If our free will is influenced by our lives, it means it will be influenced by our genes & environment. And if that is the case, the whole non-materialistic free will is meaningless anyway. If your free will makes decicions based on something that have happened to you before, it is suddnely influenced by that deterministic machine we were trying to avoid in the first place.



      Though I agree that "entirely deterministic" is a tad boring view of existence. Some quantum randomess would be nice.

      --
      I lost my sig.
    26. Re:Huh? by Anonymous Coward · · Score: 1, Interesting

      now, IANAQP (not a quantum physicist), but wasn't there a lot of random stuff happening on a very small scale that could slightly influence whether one thought would get picked over the other one?

      and because we don't quite understand where that randomness comes from or what it really is, couldn't that just as well be the origin of free will?

    27. Re:Huh? by ultranova · · Score: 1

      I'd argue the fundamental problem is the lack of any real definition of what "free will" is. Free will can't simply mean that different individuals follow different patterns - that would be expected through variations in neural wiring as a result of genetics. Free will to me means something approaching a "soul" - a non-materialist inner part of me that can make "decisions" about how I will act. In other words "I" - under a definition of "I" that involves more than just patterns of neural activity - can make choices based on beliefs and reasoning, and then act on those beliefs

      This does not solve the problem. Either your decisions and actions are based on something (such as your circumstances and personality), in which case they are deterministic; or they are not, in which case they are random; or some combination of the two. Whether the "you" in question is made of carbon, silicon, stuff the dreams are made of, or some unimaginable thing is irrelevant. The exact same logic still applies.

      The basic problem is that "free will" is something an observer ascribes to himself; you can tell whether you are deciding freely or under coercion of some kind, but you can't really say if others are (altought of course you can try imagining yourself in their situation and making an educated guess based on that). I know I made the decision to post this message freely, but the rest of you could - given advanced enough technology - trace this action to some deterministic causes.

      In fact, given suitably advanced technology, you could trace any emotion or mental state to some physical state in my body. Does that make those emotions illusionary ? Of course not, they simply are how I perceive my own state, just like I perceive certain wavelengths of electromagnetic radiance as "blue" and some sequences of air pressure changes as "music". "Free will" is the same: it is a perception an entity makes about the causes of its actions.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    28. Re:Huh? by GrievousMistake · · Score: 1

      I meant, as opposed to free will. Meaning, religion have some people arguing free will versus fate, while some ateistists argue about free will versus determinism. I did not say the concept of fate was ingrained in all religions, nor that all non-religious people believed in determinism, but that both views had supporters in both groups. That's why I said they were orthogonal.

      --
      In a fair world, refrigerators would make electricity.
    29. Re:Huh? by SirBruce · · Score: 2, Informative

      This does not solve the problem. Either your decisions and actions are based on something (such as your circumstances and personality), in which case they are deterministic; or they are not, in which case they are random; or some combination of the two.

      This is the exact same argument that the person in article makes, and one which I find totally wrong. It's a fallacy of the false choice: that it it either has to be deterministic or it has to be random. We talked this in Metaphysis in college, and it's simply not true. Many free will advocates will tell you that the concept of choice can be based on neither.

      To put it in terms you use, it's not random. It is, as you say, "based on something", but that something is NOT deterministic. Nor is it random. It's CHOICE. Now, pure determinists simply can't wrap their head around this. They think anything you would WANT to do must be based on something deterministic, and the prospect of being governed by truly random processes is too terrifying to accept. So this either/or argument is certainly not new, but it's used almost entirely by determinists. There are very few "randomists". The vast majority of remaining free will philosophers believe in a third way that is neither. They believe in choice.

    30. Re:Huh? by crayz · · Score: 2, Insightful

      Sure, but that still leaves you required to demonstrate the mechanism of "choice", which we could then (possibly?) search for. You can't simply observe behavior patterns that correspond to a distribution curve and call it choice - that could easily still be a deterministic behavior, just complex & multilayered determinism

      The elephant in the room is: how can choice occur? It's positing a cause->effect relationship between a conceptual person and the physical actions he takes. That your *mind* - not simply neurons in your brain - can somehow reach out and touch the material world; that's free will. And there's absolutely no evidence it exists

    31. Re:Huh? by Xemu · · Score: 1

      The real question is: Would you react exactly the same to the same situation every time? If so, your actions are said to be deterministic.

      Reacting to a situation has little to do with free will. Reacting is not free will.

      Free will is when you have the power to create the situation, without reacting to anything. Free will is the power to be the cause without a prior cause, by will alone be the start of the physical world's chain reaction of cause-effect.

      --
      Tell your friends about xenu.net
    32. Re:Huh? by mapkinase · · Score: 1

      I will spare you the "story about religion", but I won't spare you my opinion on the concept of "free will" as non-scientific one.

      "Free will" is a moral concept related to responsibility of the action of the person. Whether it is a responsibility judged by Allah or understanding of the potential concequences of once actions, all of it rather etological than gnoceological.

      --
      I do not believe in karma. "Funny"=-6. Do good and forbid evil. Yours, Oft-Offtopic Flamebaiting Troll.
    33. Re:Huh? by frogstar_robot · · Score: 1

      I sure as heck wouldn't endorse free will, being a Reformed Baptist, and neither would most of my fellow seminarians. Interestingly enough this is something we would share in common with many consistent naturalists, including the likes of Albert Einstein. Hard determinism makes sense scientifically and theologically. I like how Einstein put it: "God does not play dice with the universe."

      Einstein was surely one of the most important physicists of the 20th century; maybe he was THE most important. Nonetheless, physics left him behind when he couldn't bring himself to accept quantum physics. Indeed, some of his objections and thought experiments inadvertently strengthened it (he pointed out that uncertainty in the timing of subatomics would necessarily create uncertainty in the amount of energy involved. This was theoretically and experimentally proved correct. He thought it an example of absurdity.) This philosophical leaning of Einstein that you find encouraging pretty much put an end to his importance in physics. Einstein continued to have significance as a humanitarian and public figure; the wizened kindly Einstein that most of us know was after this period and there can't be any doubting the influence he had on a wartime Roosevelt.

      It may well be the case that ultimately God doesn't play dice with the universe; I wouldn't put poker past Him though........
    34. Re:Huh? by frogstar_robot · · Score: 1

      2 has properties in common with 1 and 3. All three are integers, positive, and multiples of one. A real mathematician can point out others. All three being successive multiples of one suffices to place them on a spectrum, multiple spectrums actually. They all fall on real number lines too.

    35. Re:Huh? by Oligonicella · · Score: 1

      Oh, is that all you need? Well, this cluster of neurons over here fired in sync, which caused a cascade effect, which precipitated the choice. Better? Or do you now require the why of the neural firing? Then, once that is known, the why of that?

      complex & multilayered determinism You mean an available range of choices, one of which is chosen?

      That your *mind* - not simply neurons in your brain - can somehow reach out and touch the material world; that's free will. And there's absolutely no evidence it exists.

      There's no evidence that the *mind* exists other than as the neurons in your brain. Strange mix of empirical evidence required for your supernatural assumptions.

    36. Re:Huh? by misanthrope101 · · Score: 2, Insightful

      I'm an atheist, and I think the question of determinism is unknowable. Even if it is in principle knowable, the sum total of all knowledge about everything is unknowable by us, which means that, for all practical purposes, we might as well have free will. We're running up against the limits of human knowledge, and (to me) philosophy should focus on what reality is for us, not some purely abstract "what it really is" question. Our meaning is made by us. Yes, I'm a rabid existentialist. Mathematics (for one example) may describe an independly extant reality, and that's great, but the question of free will exists only in relation to us. Math would exist (theoretically) if all sentient life died, but free will depends on sentience.

    37. Re:Huh? by UbuntuDupe · · Score: 2, Insightful

      That your *mind* - not simply neurons in your brain - can somehow reach out and touch the material world; that's free will. And there's absolutely no evidence it exists

      Except for every waking moment.

    38. Re:Huh? by Anonymous Coward · · Score: 0

      So what you're saying is, only the very first 'creature' needs to have free will, boot the universe, and after that humans don't need free will since the physical world's chain reaction of cause-effect is already running (and has been for quite some years)?

    39. Re:Huh? by jwthompson2 · · Score: 1

      I don't really want to go down this road too far, but I'll inject my thoughts. In an atheistic world view the question of free will and determinism is potentially unknowable. If however you adopt certain other positions regarding the state of reality you can easily, and consistently arrive at determinism within an atheistic world view. Within a theistic framework the issue also comes back to presuppositions. As a Christian I presuppose that God exists and that He has chosen to reveal Himself through the Bible. From there I arrive at another presupposition: that God is absolutely and immutably sovereign over creation. Because of this I then arrive at the conclusion that all things through orderly progression or sovereign decree occur as God chooses them to: theistic determinism.

      Now on the practical side of this: choice appears to be real. I appear, based on experience, to actually make decisions. But in actuality, based on my presuppositions and conclusions, my choices are inescapably bound. Now this isn't fatalism because I don't believe the decisions which are made nor the causes or effects are without meaning. But the idea of "free will" in any libertarian philosophical notion of it is off the table in my mind. Also, there's a tension in my theology that also holds humans morally responsible for their actions, even if they are bound by God's sovereign choices. We make decisions, no argument there; however, those decisions are in no sense "free" as I see it.

      The human will exists, but in my estimation it is bound and not free.

      --
      Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther
    40. Re:Huh? by misanthrope101 · · Score: 1

      If however you adopt certain other positions regarding the state of reality you can easily, and consistently arrive at determinism within an atheistic world view
      But wouldn't quantum effects undermine any certainty? Even if we knew every particle's position and charge and so on (I'm over my head here in describing the physics), there is still an element, however slight, of randomness. Or at least that's my understanding. It's why (along with chaos theory) we could never predict the weather, no matter how much data about the present state we have. As I said, I'm an atheist, and I'm not positing a mystical life-force or soul, only saying that there is some level past which we can't predict things, and those effects cumulatively mean that we can't predict things at our level, not to the extent that we could ever predict every decision made by people. I'm a complete layman here, and I'd love for someone with more understanding of the physics to step in here and clarify.
    41. Re:Huh? by DeadChobi · · Score: 1

      The problem with that is that it doesn't take into account the context in which we exist, which is a situation. Are you saying that only god has free will since he created the universe? That's what it sounds like to me.

      --
      SRSLY.
    42. Re:Huh? by Anonymous Coward · · Score: 0

      'Need' is irrelevant in that discussion. What is real, is real, no matter how you define your need.

    43. Re:Huh? by mrpeebles · · Score: 1

      You are mixing up a couple of things that are very similar, but also very different. Chaotic systems are very sensitive to their initial conditions. You can imagine a chaotic clock- if the clock were set to 00:00.00 at midnight, it will read 01:00.00 at one-o-clock, but if it is set to 00:00.0001 at midnight, it might read 3:07.03 at one-o-clock. However, if that clock is set to 00:00.0001 multiple times, it will always read 3:07.03 at one-o-clock. So we think of the clock as being completely deterministic. A clocked that showed quantum randomness that was set to 00:00.00 at midnight might read 1:02.53 one morning; the next morning, when set to 00:00.00 again, it might read 00:59.03. It's behavior is truly random (although we can predict on average how off from 01:00.00 it will read.) So its behavior is not deterministic in the sense that knowing what time it reads at midnight does not allow us to know the time it will read at one-o-clock. However, its behavior is still determined in the sense that the clock being set to 00:00.00 at midnight is still necessary for the clock to read 1:02.53 at one-o-clock: the former event still causes the latter. Incidentally, it is not entirely clear that we have a good understanding of how deterministic real, physical chaotic systems because they are very sensitive to their initial conditions which we can imagine depend on quantum mechanics. I would think our brain is a chaotic system that probably does not directly depend on funny quantum effects, but I am not a neuroscientist.

    44. Re:Huh? by misanthrope101 · · Score: 1
      My (limited) understanding of chaos theory is it's not only the initial conditions that throw things off, but that inputs have a nonlinear effect on the output. Like the old saying goes, a butterfly flapping its wings in China could cause thunderstorms in NY, or something like that. The way I think of it, a guy turning on his porch light heats the air, which influences circulation and air rising, and we don't know where that effect ends up. It's unpredictable, even if we do have all the initial data.

      I wasn't meaning to say that our free will relies on quantum effects, though I guess that's what I ended up saying. I meant that determinism itself, in regards to all matter, falls apart if we take quantum effects into account. We never know everything, because things aren't static and our idea of reality is largely an artifact of the combination of our intelligence and our limitations.

      Our brains are made of matter, so presumably it plays out somewhere in there, but I guess my real point is that, even if nature is at its base deterministic, which I doubt, for our purposes it doesn't matter because we can never have enough data to predict anything at this level, and for all practical purposes we might as well act as if we have free will.

      We can argue about whether or not we REALLY REALLY have free will, but as I wrote earlier, I think this debate only exists in relation to us and is meaningless when it goes beyond the scope of our subset of reality. If we, for all intents and purposes, have what amounts to free will, even if only because of our limited natures and what data is available, then we pretty much have free will.

    45. Re:Huh? by SirBruce · · Score: 2, Insightful

      Whether mind is physical or not is, if you pardon the term, immaterial. It's not an obvious premise that all physical processes are necessarily deterministic or random, or a mixture of the two. The idea is that choice acts in an independent, but still non-random, way.

      Of course, one of the problems of materialism is that this notion of independent, non-deterministic action arising from physical substance seems rather unlikely and at odds with all other known physical phenomena. And on the other hand, for those materialists who embrace quantum mechanics, the idea of randomness underlying processes is rather problematic.

      Perhaps the Many-Worlds interpretation provides us with an out. If all possibilities occur in multiple universe, then the materialist can still say these are deterministic, in a sense that encompasses the random nature of QM. But perhaps free will comes into play in the *choice* of which universe you or I experience. The problem that arises then is what to do with all these people in other universes, or the fact that your choice may lead you to one universe and I another. Are the vast majority of these people "soul-less", in that they don't truly experience and choose the way "I" do? Or are new indetities constantly being created, in which case, in what sense do "I" actually "choose" a universe, if in fact the "I" that is experiencing might simply have just now come into existance based on the non-choice of another "I"?

      These sorts of questions of identity seem to be ultimately unresolvable. But I still cling to the classic notion of Free Will, as I see rather little point in existing in a universe that is either deterministic or purely random. Perhaps it is my crutch of "faith" in an otherwise fairly rational world-view.

    46. Re:Huh? by toddhisattva · · Score: 2, Insightful

      If the universe is governed by immutable laws/forces then there is nothing truly random that occurs and no room for "choice" as conceived of by any kind of "free will" concept.
      Unless of course there is random-ness in the Laws of Nature - God throwing dice and all that.

      I like to think the Pudgalavadins had the right answer.
    47. Re:Huh? by jwthompson2 · · Score: 1

      An inability to predict does not mean that the apparent randomness is real. Just because we can't observe accurately all the conditions at present does not mean they are necessarily unpredictable. Things appear random but may not actually be.

      --
      Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther
    48. Re:Huh? by jwthompson2 · · Score: 1

      Randomness and uncertainty are different. Things may appear random but the failing might be in our observations. Science is full of uncertainty, much because we're still pushing and learning, but that uncertainty may not be entirely random or unknowable. We may just not be certain of it yet.

      --
      Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther
    49. Re:Huh? by misanthrope101 · · Score: 1

      Yes, but I don't think quantum mechanics is based on just "Well, I don't see a pattern. Do you see a pattern? Then we're decided--it's random." Science is always provisional, but the best science we have right now tells us (as far as I understand, which is always a relevant caveat) that there is a random element at a particular subatomic level. What effect does that have on the macro world that you and I operate in? I have no idea.

    50. Re:Huh? by meringuoid · · Score: 1
      If the universe is governed by immutable laws/forces then there is nothing truly random that occurs

      1926 called, they want their certainty back.

      --
      Real Daleks don't climb stairs - they level the building.
    51. Re:Huh? by meringuoid · · Score: 1
      An inability to predict does not mean that the apparent randomness is real. Just because we can't observe accurately all the conditions at present does not mean they are necessarily unpredictable. Things appear random but may not actually be.

      That's called a hidden-variable theory: that there are things going on that we cannot see, properties of, say, a radioactive nucleus, which determine exactly when it will decay even if we cannot observe them and predict the time of decay for ourselves.

      It's possible, but if you want a hidden variable theory then the Bell inequality requires that it be a nonlocal theory. That means information transferred faster than light, which means information transferred back in time, which means all sorts of nasty things happen that you might not want in a tidy Universe.

      Ironically, if you want to keep determinism, it seems you have to give up on causality :-)

      --
      Real Daleks don't climb stairs - they level the building.
    52. Re:Huh? by jwthompson2 · · Score: 1

      We're gonna start running laps soon so I think we're effectively at an impasse. But I'll leave my final thought:

      Our ability to observe at certain subatomic levels is not very good. We don't have the ability to see a pattern or the underlying governing effects and so we produce models that take into account our inabilities but that represent what we are able to know. This does not mean that our present uncertainty will remain forever or that certain things should be taken as unknowable. Just because it looks random to us now doesn't mean ten, fifty or a hundred years from now that we won't have worked out the governing dynamics. The randomness we currently account for may one day be proven to not be random at all but rather just a very complex and difficult to observe interaction.

      --
      Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther
    53. Re:Huh? by hawkfish · · Score: 1

      As far as I can tell this would require some sort of new scientific discoveries to even be possible. Nothing we currently know about the universe supports the concept of a coherent mental entity capable of making decisions that affect the physical world; in fact everything seems to imply the opposite, that the physical world would determine the structure and behavior of our mind, and that consciousness and the perception of free will is some sort of emergent effect from all the (entirely deterministic) processes going on inside our brains
      True enough, but have a look at this. (This is not be best reference for OR but it is the bet on line version I can find on short notice).
      --
      You will not drink with us, but you would taste our steel? - Walter Matthau, The Pirates
  10. Every week, a new discovery by zappepcs · · Score: 2, Interesting

    FTFA "UCLA neurobiologist Mark Frye noted that future work should isolate and understand the brain circuitry and genetic pathways responsible for this spontaneous behavior in flies "and whether or not they are conserved in other animals."

    It seems that every week or so (can we get a Moore's law equivalent) we learn something new about brains (ours or some other animal) that we didn't know before. It's looking more and more like we are as programmed as any other lower animal but with higher level behaviors. For instance: your dog doesn't know how the tap water gets to your kitchen sink (maybe you don't either) but we humans do, though we don't know how the Universe was created, some day we might when we learn enough.

    This does stand to be interesting to robotics. If you sit down to figure out the algorithm to get a robot out of a tight spot, 'a spark of free will' might be very VERY useful. The simple randomness of such might be what keeps most of us out of trouble most of the time anyway... we just don't realize it, or worse, we blame it on a deity?

    I'm just amazed at how much we are learning these days compared to even just 50 years ago.

    1. Re:Every week, a new discovery by Dunbal · · Score: 1

      though we don't know how the Universe was created, some day we might when we learn enough.

            No, actually we won't. Just like your dog will never understand the subtleties of modern aqueducts.

      --
      Seven puppies were harmed during the making of this post.
    2. Re:Every week, a new discovery by zappepcs · · Score: 1

      I'm not saying that I'm smarter than 'the average bear' but 20 years ago I didn't know anything compared to what the news has taught me in the last 5 years. I'm not willing to say unequivocally that we won't ever know, or that it is impossible to know how the Universe was created. We simply do not know yet....

    3. Re:Every week, a new discovery by dreamchaser · · Score: 1

      You *might* be correct, but I have learned to stay away from absolute statements when possible. I'm sure someone somewhere once said we would never fire came from any more than our dogs did.

      Simply put, we are not capable of understanding what our human descendants or our descendant species will be able to understand. To pretend otherwise is mere hubris.

    4. Re:Every week, a new discovery by hamster_nz · · Score: 1
      Intelligence and free will is not reserved only for humans. One of my dogs understands very well how water gets into its bowl, and other complex processes.

      She was cunning enough to move the big weight away from the vertical freezer, remove the tub of berry ripple icecream, close the freezer, eat the ice cream and then frame the other dog by putting the container on his bed. That takes a lot of intelligence, free will and planning for the future consequences of her actions.

      We know it was her because Kuzak is just too stupid to even plan anything nearly as cunning, while he was kicked outside she was the one who curled up on our bed put her head under the blankets and then THREW IT ALL UP, leaving it for us to find at 11pm that night...

      How is that for a new discovery?

    5. Re:Every week, a new discovery by Anonymous Coward · · Score: 0

      Both dogs ate the ice cream.

    6. Re:Every week, a new discovery by seidojohn · · Score: 1

      can we get a Moore's law equivalent Yes, The Law of Accelerating Returns: http://en.wikipedia.org/wiki/Accelerating_change

      ...and a graph: http://en.wikipedia.org/wiki/Image:PPTCountdowntoS ingularityLog.jpg#file

    7. Re:Every week, a new discovery by Anonymous Coward · · Score: 0

      How would a 'spark of free will' be at all useful. Frankly, it speaks volumes about your (lack of) intelligence when you assume that a poorly defined-quality is some sort of computational snake-oil. The very notion is no less prole than religion, the bashing of which you feel uplifts you.

    8. Re:Every week, a new discovery by zappepcs · · Score: 1

      The bashing that you refer to is a reference to the theory that our brains are wired to believe in religion in as much as they are wired for morality http://science.slashdot.org/article.pl?sid=07/03/2 1/1828223. Other people have suggested that beliefs in a diety are possibly simply a function of the human brain.

      The real use of a 'spark of free will' in robotics is that it may/probably will be useful in generating something akin to a random number, but doing so algorithmically such that the robot need not be programmed implicitly as to how to get around every possible type of object or implicitly how to deal with every possible combination of sensor readings. What fuzzy logic could or should have been might be better serviced with 'a spark of free will' as it were.

      As to your assessment of my of my intelligence, you are of course welcome to hold your own opinions. I do however wish you would have explained what 'prole' means. I can't seem to figure out what you were meaning to say. Thanks mr AC

  11. Two of a kind by Boronx · · Score: 3, Interesting

    We still debate whether humans have free will, but we can show that fruit flies have it.

    If humans have an abundance of freewill, is it really surprising that less complex but similar creatures may have a small share?

    1. Re:Two of a kind by Mr2001 · · Score: 4, Insightful

      If humans have an abundance of freewill, is it really surprising that less complex but similar creatures may have a small share? Only to those whose religious beliefs lead them to think humans are categorically different from every other species.
      --
      Visual IRC: Fast. Powerful. Free.
    2. Re:Two of a kind by 19061969 · · Score: 1

      I would disagree - it's not just those with religious beliefs (and not all with religious beliefs). Quite a few people make that sort of categorical error, even some scientists. How often do people try to define the distinction between humans and the rest of the animal kingdom only to move the goalposts (again) when they are shown to be wrong?

      --
      bang goes my karma... again...
    3. Re:Two of a kind by sbruinsma · · Score: 1

      Humans are categorically different from every other species. That is, in fact, exactly what "species" indicates: a separate category from other different species, like the fruit fly Drosophila melanogaster.

    4. Re:Two of a kind by Anonymous Coward · · Score: 0

      Way to miss the point.

  12. then let's get to the real issue by commodoresloat · · Score: 3, Funny

    First, Levy's distribution is a, you know, distribution, not an algorithm
    Great. I think I speak for everyone here, then, when I say that what we really want to know is whether this distribution uses KDE or gnome?
    1. Re:then let's get to the real issue by RockoTDF · · Score: 1

      1. Free Will 2. ???? 3. Profit!

      --
      There is more to science than physics!

      www.iomalfunction.blogspot.com
    2. Re:then let's get to the real issue by ConceptJunkie · · Score: 1

      I think you are free to choose.

      --
      You are in a maze of twisty little passages, all alike.
    3. Re:then let's get to the real issue by smoker2 · · Score: 1

      Great. I think I speak for everyone here, then, when I say that what we really want to know is whether this distribution uses KDE or gnome?
      Ever considered becoming a Judge ?

      nb. I think this demonstrates quite well the difficulty the Judge faced in determining what a "web-site" actually is. Language is key.
      It's not a case of whether a Judge knows what a web-site is, but what the Prosecutor thinks it is and how that knowledge affects their interpretation of the law and prosecution of that case.

    4. Re:then let's get to the real issue by dodobh · · Score: 1

      Well, Levy's distribution is about choice. Hence, it obviously cannnot use GNOME.

      --
      I can throw myself at the ground, and miss.
  13. Damnation! by BillGatesLoveChild · · Score: 5, Funny

    > Fruit Flies Show Spark of Free Will

    If they've got free will, does that mean they can go to heaven or hell?

    Not hard to imagine Fruit flies swarming over the Apple in the Garden of Eden, though they would probably have preferred a banana.

    1. Re:Damnation! by Dunbal · · Score: 0, Troll

      If they've got free will, does that mean they can go to heaven or hell?

            You're making a pretty big assumption there - assuming "heaven" and "hell" exist in the first place.

      --
      Seven puppies were harmed during the making of this post.
    2. Re:Damnation! by PenguSven · · Score: 1

      You've got free will and can't go to the land of fairies and lollipops and.. oh sorry. you're calling it "heaven" aren't you?

      --
      What is...?
    3. Re:Damnation! by UbuntuDupe · · Score: 3, Funny

      My free will can't override my instinctual reaction to kill whoever modded that insightful.

    4. Re:Damnation! by Anonymous Coward · · Score: 0

      Time flys like an arrow.
      Fruit flies like a banana.

    5. Re:Damnation! by MythMoth · · Score: 1

      Maybe it is a banana. The bible doesn't specify the particular variety of fruit.

      Alan Turing believed it was a quince for some reason.

      --
      --- These are not words: wierd, genious, rediculous
    6. Re:Damnation! by master_p · · Score: 1

      "Apple in the Garden of Eden"

      I knew it! Paradise could not have anything else than Macintosh...

  14. Not robots? by ThanatosMinor · · Score: 3, Insightful

    So the article seems to be saying that in the absence of external stimuli, the flies tend to move in patterns that match a mathematical model. I fail to see how this precludes them from merely having brains with hardwired instruction sets that tell them how to fly in zigzag patterns looking for food. Couldn't a robot do exactly that?

    1. Re:Not robots? by gronofer · · Score: 2, Insightful

      I fail to see how this precludes them from merely having brains with hardwired instruction sets that tell them how to fly in zigzag patterns looking for food.

      I think they are saying that the flies do have something like that, which is what they are defining as "free will". There's nothing "mere" about it, since any animal (including human) behaviour is going to be something similar.

    2. Re:Not robots? by ThanatosMinor · · Score: 1

      True enough, I would say all of those things fall under the category of instinct. However you define free will, I would think it requires the ability to do higher-level reasoning in the brain. Isn't the ability to reason and form abstract thoughts a necessity for free will lacking in robots and something that has been a goal of artificial intelligence researchers and programmers?

  15. Free will? by Wonko+the+Sane · · Score: 2, Informative

    Not hard to imagine Fruit flies swarming over the Apple in the Garden of Eden, though they would probably have preferred a banana.

    Time flies like an arrow. Fruit flies like a banana.

    Apparently I don't have any free will. Posting that reply was involuntary
  16. Did anyone else... by alyawn · · Score: 2, Funny

    Did anyone else read that as Fruit Flies Show Spark of Free Wii ?

    1. Re:Did anyone else... by Anonymous Coward · · Score: 0

      Nope, not really!

    2. Re:Did anyone else... by stoolpigeon · · Score: 1

      yes, you are not alone on that one.

      --
      It's hard to believe that's how Micronians are made. Why don't we see it right now by having you both kiss one another?
    3. Re:Did anyone else... by wwrmn · · Score: 1

      Yes, we both suffer from poor eyesight, font choice, or both.

      Time flies to eternity,
      Fruit Flies to get a free Wii.

      --
      until ( $win ) { &cheat }
    4. Re:Did anyone else... by Twisted64 · · Score: 1

      Woah, weird. I was just about to put on my coat and head out to enjoy the Spark of Free Will Show, as performed by Fruit Flies.

      --
      Consciousness is a myth. Trust me.
    5. Re:Did anyone else... by Floritard · · Score: 1

      Worse yet, I was actually disappointed to find that the article was not in fact about the Wii. I'm hopeless...

  17. fool! by Anonymous Coward · · Score: 0

    Fruit flies are in fact the highest form of intelligent life. They are just baiting us, waiting for the right time to finally make their move and enslave us all. God help us.

  18. We can't by dreamchaser · · Score: 1

    And we probably never will be able to. That is what makes discussions like this purely academic. There is no known way to prove or disprove free will. I happen to believe I have it, but I can't prove it. Maybe someday our intelligence will evolve to a point where we will be able to answer these questions.

    Even if we make a machine that *seems* to exhibit free will, we won't be any closer to understanding the subject. For now these discussions and dissertations are firmly entrenched in the realm of philospophy, not science.

    1. Re:We can't by aichpvee · · Score: 1

      The entire concept of free will doesn't even make sense. It's a semantical argument for a problem that doesn't exist. At best it's an irrelevant. You should really ask yourself what "free will" even means in a physical universe. Because it doesn't mean anything at all if you think about it.

      --
      The Farewell Tour II
    2. Re:We can't by temcat · · Score: 1

      Yes. I offered another (simplistic) explanation above, but ultimately, "free" is not a valid predicate for the subject "will".

  19. I knew it. by stor · · Score: 1

    Fruit flies want to be free!

    -Stor

    --
    "Yeah well there's a lot of stuff that should be, but isn't"
    1. Re:I knew it. by corychristison · · Score: 1

      Now, the question we are all asking... which license?

  20. Ah... by rushmeat · · Score: 0

    I will choose a path that's clear... I will choose free will. [Maybe in the future, fruit flies can play the solo, too...]

  21. Oh, please. by Black+Parrot · · Score: 3, Insightful

    If it's free will, how come it matches a mathematical distribution?

    What theory of free will predicted this?

    --
    Sheesh, evil *and* a jerk. -- Jade
  22. Time flies like an arrow... by Anonymous Coward · · Score: 0

    fruit flies like a banana :) -groucho marx (or was it karl)

  23. So...Free post. by Anonymous Coward · · Score: 0

    CowboyNeal told me to post.

  24. UCSD by ShakaUVM · · Score: 0, Offtopic

    Woot, another fun result from UC San Diego, my alma mater.

    Everyone put 'UCSD' in their tags! =)

    1. Re:UCSD by Anonymous Coward · · Score: 0

      you're gay

    2. Re:UCSD by Anonymous Coward · · Score: 0

      Get your pride on even though the general consensus seems to be that the study was inflated overhyped and actually proves very little. BUT HEY GO UCSD!!!!!1

  25. Free will to choose what they like... by FeebleOldMan · · Score: 3, Funny

    Time flies like an arrow.
    Fruit flies like a banana.

  26. Speech recognition 101 by $RANDOMLUSER · · Score: 1, Redundant

    "Time flies like an arrow".
    "Fruit flies like a bananna."

    It's hard to wreck a nice beach...

    --
    No folly is more costly than the folly of intolerant idealism. - Winston Churchill
  27. Evil fruit flies by sam_handelman · · Score: 1

    If the fruit flies have free will, they can choose to DO EVIL.

      And they should.

      They've been slacking off! We humans have used our free will to spread destruction and mayhem over the whole earth. Next time I go out for the weekend and forget half of a mango, I expect to come back to a miniature third reich on my kitchen counter. I want to see the fruit flies herding gnats into concentration camps and gassing them. I want to see them goose-stepping their way into my neighbours flat. I want to see little tiny fruitfly propoganda posters extolling the virtues of fruit fly fuhrer and fruit fly folk.

      After all, what's the point of having free will if you don't use it?

      Evil little bastards will probably disappoint me, though.

    --
    The good and new comes from no quarter where it is looked for, and is always something different from what is expected.
  28. Did anybody else... by Digitus1337 · · Score: 1

    Read that as "Future research delving further into free will could lead to more advanced robot jokes"?

  29. More info at Brembs' website by Anonymous Coward · · Score: 0

    I actually worked in the same lab as Bjorn Brembs while in grad school. You can read more about the experiment at his website.

    http://brembs.net/spontaneous/

  30. RTFA by evanbd · · Score: 2, Informative

    If the fruit flies had no "free will" then their behavior would be completely determined by outside circumstances or be random. As the article says, "free will" must exist somewhere between complete randomness and complete determinism. The result of the study is that flies in sensory deprivation exhibit a non-uniform random distribution -- that is, their behavior shows structure, and is neither completely random nor completely predictable. Hence, a spark of "free will".

    1. Re:RTFA by RockoTDF · · Score: 1

      Problem with the idea of free will is that we cannot have insight into all the factors influencing a decision. I am a devout determinist, believing that the basic laws of physics (equal actions/reactions) carries down to the neurological level, therefore free will is not actually possible, even in humans. Just the illusion.

      --
      There is more to science than physics!

      www.iomalfunction.blogspot.com
    2. Re:RTFA by khallow · · Score: 1

      So why are you a devout determinist? Do you have reason for your beliefs? Ie, has someone shown that human thought can be determined? The reason I ask is that basic laws of physics (ie, quantum physics) aren't deterministic. Hence, it's not clear to me what you base your beliefs on.

    3. Re:RTFA by RockoTDF · · Score: 1

      Because any thought/action is simply a series of chemical reactions, etc, and not something that can be actually chosen per se.

      --
      There is more to science than physics!

      www.iomalfunction.blogspot.com
    4. Re:RTFA by khallow · · Score: 1

      That's like saying a electric fund transfer is simply electrical signals or music is simply a series of noises. You are ignoring the structure on top of the basic processes. And even though the processes are mundane, that doesn't in itself preclude free will.

    5. Re:RTFA by RockoTDF · · Score: 1

      I don't see how that counters my argument though. Electrical signals and chemical reactions control everything we do, and if we really had free will our physiological state would have far less bearing on our behavior and cognition.

      --
      There is more to science than physics!

      www.iomalfunction.blogspot.com
    6. Re:RTFA by fyngyrz · · Score: 1
      I don't see how that counters my argument though. Electrical signals and chemical reactions control everything we do

      Quantum effects determine how chemical reactions and electrical signals act, and the "smaller" the event gets, the more this is so. Your mind uses very small electrical and chemical mechanisms; significant quantum effects are quite likely as a direct consequence. This is where the counter to your argument may make itself felt. As an example, quantum effects are critical to the functioning of transistors and LEDs and so forth, and they are working at much higher energy levels than portions of your brain does; presuming there is no quantum component in brain activity seems like a very risky strategy to base firm conclusions upon to me.

      --
      I've fallen off your lawn, and I can't get up.
    7. Re:RTFA by RockoTDF · · Score: 1

      Whether or not their is quantum activity in the brain, (and probably so) we do not control said activity and therefore still cannot say that we have free will.

      --
      There is more to science than physics!

      www.iomalfunction.blogspot.com
    8. Re:RTFA by Boronx · · Score: 1

      believing that the basic laws of physics (equal actions/reactions) carries down to the neurological level

      That doesn't imply determinism. Isn't the current understanding of physics is that its laws aren't deterministic?

    9. Re:RTFA by Boronx · · Score: 2, Interesting

      You can if you say that quantum particles themselves have free will.

    10. Re:RTFA by Anonymous Coward · · Score: 0

      Ummm, actually it's trivial to get "somewhere between determinism and randomness"... take a deterministic system, add an arbitrary amount of noise and voila! your somewhere between complete determinism and complete randomness. You can throw chaos into the mix too if you want to (but remember, chaos is deterministic... practically unpredictable due to sensitivity (which grows over time) to boundary conditions, but deterministically determined by them none-the-less). Mix and match to your heart's content.

    11. Re:RTFA by fyngyrz · · Score: 1
      Whether or not their is quantum activity in the brain, (and probably so) we do not control said activity and therefore still cannot say that we have free will.

      Not at all. Your argument was that everything is deterministic. Quantum activity is not deterministic. Quantum activity of an absolutely (as of today) unpredictable nature results from electrical signals stimulating other electrical signals, and from the operation of chemical processes; therefore, there are non-deterministic components that can reasonably be attributed to the processes of brain operation, and this in turn presents opportunities for processes to hinge on non-deterministic elements that arise because of other non-deterministic elements, it may mean that your choices have non deterministic elements, that your choices themselves, rational and trained as they may be, may see a balance where there is none, or an imbalance were there is none, and so you would have to make a determination based on perceptions that are unique to you.

      I think that as of right now, today, you need to look the state of knowledge about how the brain works with the concept firmly in mind that we do not have a good handle on either the low level details, or the high level operations. It is, it seems to me, an act of hubris to say that you are certain that determinism rules the day. Sometimes the wise thing is to say "I don't know", or at least, "I'm not certain", and that is all the more true when you're lacking critical information, as is certain to be the case here. We'll know more about this as time passes; it isn't a religious issue by any means, this is strictly scientific ground. Do you really want to form final conclusions before the evidence is in?

      --
      I've fallen off your lawn, and I can't get up.
    12. Re:RTFA by RockoTDF · · Score: 1

      I work in a psych department for/with people who do know this stuff better than 99% of those on /. and they are pretty convinced free will does not exist. I've discussed it with them at great lengths and I'm sure of it as well. Yes, we don't have a great grip on the brain and its operations at all, and even if I am wrong about determinism and quantum theory (which is a theory mind you) there is still absolutely no scientific basis for free will whatsoever! Particles cannot "think" or "think for me." We are just chemical reactions, plain and simple. We like to think of ourselves as special, but really we are not.

      --
      There is more to science than physics!

      www.iomalfunction.blogspot.com
    13. Re:RTFA by Anonymous Coward · · Score: 0

      As an example, quantum effects are critical to the functioning of transistors and LEDs and so forth, and they are working at much higher energy levels than portions of your brain does; presuming there is no quantum component in brain activity seems like a very risky strategy to base firm conclusions upon to me.

      While quantum effects may be critical to the functioning of transistors and LEDs, this does not make these things undeterministic.

    14. Re:RTFA by fyngyrz · · Score: 1
      even if I am wrong about determinism and quantum theory (which is a theory mind you)

      Yes, it is a theory; however, the behavior that the theory attempts to explain is fact. For the purposes of the issues we are discussing, quantum theory is only a label, and the operative issue is the fact that at a low level, non-deterministic activity is known to occur.

      I work in a psych department for/with people who do know this stuff better than 99% of those on /.

      I'm sure they think they do. However, as an observer, I've watched their speciality move from one fad to another - from the Freudians and the Jungians on the one hand to the primal screamers and the "repressed memory miners" on the other - and I'm afraid they're going to have to demonstrate considerably more results in order to convince me they're much more than people flailing about for metaphors that change as does the social matrix. Should they - or anyone - attempt to say that they know for certain how the mind works, I know they are leaping to conclusions, though I accept the possibility that said conclusion may be correct. For myself, I remain open minded to both the mechanistic views and the free will views at this point. There are good reasons to consider both that arise from science outside the mind, and since we're so short on the science that describes the inside of the mind... my jury, as it were, remains out.

      --
      I've fallen off your lawn, and I can't get up.
    15. Re:RTFA by RockoTDF · · Score: 1

      The people I work for are experimental psychologists, not clinical psychologists. What mainstream society things and observes about psych is almost always whatever the clinicians/dr phil are doing, and not the scientists in the lab. Paradigm shifts are slower and better researched in the experimental area, and are not flavor of the moment fads. I can assure you that those around me never got into the repressed memory or Jungian bullshit which cannot be empirically verified.

      --
      There is more to science than physics!

      www.iomalfunction.blogspot.com
    16. Re:RTFA by Lord+Ender · · Score: 1
      Huh. So if I write the control code for a robot, and I program it to select it's actions based on several sensor readings AND a random number reading, it has free will. Cool, I'm a God.

      Example of no free will:

      if (batterylevel < 10%):
          self.direction = charger
          self.speed = 7
      Example of free will:

      godbit = random_number(min=0, max=1)
      if (batterylevel < 9% + godbit)
          self.direction = charger
          self.speed = 7
      It's so simple! All you need is a sufficiently random source of entropy!
      --
      A slashdotter who didn't build his own computer is like a Jedi who didn't build his own lightsaber.
    17. Re:RTFA by WilliamSChips · · Score: 1

      Are you a quantum particle? I didn't think so.

      --
      Please, for the good of Humanity, vote Obama.
    18. Re:RTFA by Boronx · · Score: 1

      Yes, a whole bunch of them.

    19. Re:RTFA by evanbd · · Score: 1

      Actually, what they're saying is that they observe a distribution of results that is specifically different from what your code would produce.

    20. Re:RTFA by khallow · · Score: 1

      Actually it does. The amount of indeterminacy is rather small for an LED or a transister under normal operation, but it is there.

    21. Re:RTFA by khallow · · Score: 1

      Well, there is the matter of observer bias. By definition, experimental psychologists run controlled experiments, right? That filters out a lot of non-deterministic input. And you can easily break even experiments by introducing quantum randomness. For example, if a participant uses a radiation source as an aid in making decisions. Or inserting a quantum noise source directly in the brain (assuming generously that one isn't already present). Even if we are deterministic, we can modify people so they aren't.

    22. Re:RTFA by khallow · · Score: 1

      That is in error. If you control everything, then you become deterministic.

  31. Attention capacity of fruit flies by Anonymous Coward · · Score: 0

    For anyone interested in fruit fly brain activity check out this paper by Bruno van Swinderen in Bioessays:

    http://vesicle.nsi.edu/users/bvs/bioessays2005.pdf

    Scroll down to section "Selective attention in the fly brain".

    Albert

  32. More ammunitions for animal rights crpativists by Anonymous Coward · · Score: 2, Funny

    In today's news:

    PETA spokesperson Pamela Anderson declares lawsuits against bug spray manufacturers, claiming the manufacturers have 'systematically enslaved, tortured, murdered free-willed, innocent creatures for profit.' On another news, thousands of animal rights activists infested themselves with West Nile Virus and malaria, claiming they would rather die of infectious diseases than to harm a single insect.

  33. fruit flies, great job! by Anonymous Coward · · Score: 0

    at least they're not one of those linux lemming dick smoking faggots. fucking mindless zombies.

  34. On why this study wasn't published in a journal by Oori · · Score: 1, Interesting

    Slashdot and various news outlets repeatedly refer to research on the PLOS-One web site as if its published in a journal. PLOS One is *not* a journal. Its a pre-publication, public comment forum, quite like slashdot actually. One editor decided a piece is interesting and the academic community is then invited to comment on it. To sum: if it sounds fishy, it probably is, and this article's argument (as many noted) doesn't make much sense. The fact that the fly canvasses an area in a way that lets is cover area efficiently does not imply either free will or lack of one either. In fact, observing behavior seems to be quite the wrong way to go at it. As Libet shows, people argue for 'free choice' occuring at certain times, where brain activity actually precedes those choices by ~ 400ms.

    1. Re:On why this study wasn't published in a journal by Brembs · · Score: 1

      Erm, PLoS One is a peer-reviewed scholarly journal, just like all the others. Three external referees have reviewed our manuscript before it was published. In fact, one referee had such fantastic recommendations, that it took us over 6 months to implement the changes, due to the computations necessary. In case you refuse to read original literature: Received: October 23, 2006; Accepted: April 18, 2007; Published: May 16, 2007 There you have it! :-) On top of all this, you can also leave comments and annotation with the paper. Get your facts straight, buddy, before you slander scientific work you have neither read nor understood. Bjoern

      --
      Science is a lot like sex. Sometimes something useful comes of it, but that's not the reason we're doing it.
    2. Re:On why this study wasn't published in a journal by Oori · · Score: 1

      I actually read your study.
      Also, I have often thought of submitting my work there, but the documentation on the PLOS site states:
      http://www.plosone.org/static/information.action
      "Each submission will be assessed by a member of the PLoS ONE Editorial Board before publication. This pre-publication peer review will concentrate on technical rather than subjective concerns and may involve discussion with other members of the Editorial Board and/or the solicitation of formal reports from independent referees. If published, papers will be made available for community-based open peer review involving online annotation, discussion, and rating."

      This gave me the impression that the typical mode of operation is that decisions are made, as default, by one member of the editorial board.
      Note Well that their web site implies that the reviews do not focus on theoretical impact (i.e., importance to scientific community as commonly defined) by technical soundness only:
      http://www.plosone.org/static/whypublish.action
      "Too often a journal's decision to publish a paper is dominated by subjective criteria, which can be frustrating and delay the publication of your work. PLoS ONE will publish all papers that are judged to be rigorous and technically sound. Judgments about the importance of any particular paper are then made after publication."

      And that papers rejected from other PLOS journals can be moved to PLOS ONE
      http://www.plosone.org/static/policies.action
      All this gave me the impression that the review process is shallow
      Again, hope no offence taken, but I think my interpretation was valid given the online info.

      Oori

    3. Re:On why this study wasn't published in a journal by Brembs · · Score: 1

      Fair enough, I'll tell Chris Surridge (the editor) to make this a little clearer in the description. And no, no offense taken.
      Please, do submit you work to PLoS One! The editors and referees really only look for the technical merit. This means that your manuscript will be judged only on it's scientific validity and not on some fashion fad that may or may not be going on at the time of submission.
      If reason wins over politics, PLoS One will be the publication of the future with impact not determined by the negotiations with a monopoly company, but by your peers.

      --
      Science is a lot like sex. Sometimes something useful comes of it, but that's not the reason we're doing it.
  35. Free will = ? by Anonymous Coward · · Score: 0

    The report I heard on the radio said that the behavior of the fruit flies and people both followed this Levy distribution. Therefore, people must not have free will.

    This is philosophy folks, not science.

    What the research describes is the algorithm that fruit flies use when they are tracking down something that smells good. The science describes the algorithm. The publicity seeking scientist speculates about free will. He should stick to science.

  36. "Small" talk. by Anonymous Coward · · Score: 0

    "A study performed at the Free University Berlin on human free will has produced some unexpected results showing that fruit flies may have a spark of free will in their tiny brains."

    Some of them even post on Slashdot.

  37. Spark! by EmbeddedJanitor · · Score: 1

    That free will just lasts a few milliseconds! http://en.wikipedia.org/wiki/Bug_zapper

    --
    Engineering is the art of compromise.
  38. Zap! by M00TP01NT · · Score: 2, Insightful

    That "spark" of free will was that @#@*! fruit fly hitting my bug zapper. Human free will to invent bug-killing devices trumps an insect's free will to kiss the suBZZZZZZTTTTTTT.

  39. A bit of intelligence is formidable in groups by Torodung · · Score: 2, Funny

    After watching a colony of ants outwit myself, my wife, and the poisoned baits we placed to annihilate them, I find it quite possible that the collective intelligence of meek creatures possessed of a little free will could rival the intelligence of a human being. ;^)

    Ants can work together as well as we can, why not drosophila too? Remember those stories about the bees dying? Maybe they just decided not to come back to their cage, and are in hiding. Worse yet, maybe they've joined the killer bees!

    The bee revolution will not be televised.

    --
    Toro

    1. Re:A bit of intelligence is formidable in groups by Frozen+Void · · Score: 1

      Why can't you live with them? Do they bother you that much?

  40. Read because I thought article said "Free Wii!" by Zabu · · Score: 0

    I would show a few fruit flies a spark for that.

    --
    It's all good.
  41. In Soviet etc by smcdow · · Score: 1

    World dominates robot!

    --
    In the course of every project, it will become necessary to shoot the scientists and begin production.
  42. fruit flies *do not* like a banana. by porky_pig_jr · · Score: 0, Redundant

    that proves that either fruit flies or banana have free will.

  43. mix up in the meanings of "random" by mrpeebles · · Score: 1

    They first use the word "random" in the popular sense, where it means in this context something like "accidental;" after all, will must be purposeful so it cannot be "random". But then they also use the word "random" in a more scientific context. By saying the fruit fly's behavior is not "random", they seem to mean that its behavior at time "t" is somehow correlated with what the fruit fly's behavior was at time "0". These two uses of the word don't really have anything to do with each other. Free will may be incompatible with the former meaning, but it is perfectly compatible with the latter. I can certainly choose to move in a new, uniformly distributed direction every minute, depending on, say, what a random number generator tells me to do, perhaps because I think it will help me to get out of a room. So I don't understand why these biologists are trying to talk about "free will" in the context of this experiment.

  44. Can it matter? by hoggoth · · Score: 1

    I think the bigger question than 'is there free will' is:
    Does the internal process used to determine behavior matter, if the end result can be thought of as a black-box. In other words, if an entity behaves a certain way (random, non-random, semi-random, predictable, unpredictable) but it is impossible to tell if the internal process generating that behavior is using free-will, computations, soul, hampsters-running-on-wheels, then DOES IT MATTER?

    How do you define free-will if the result of free-will and non-free-will are indistinguishable? Is there a difference?

    Can there be a difference?

    Someday the question will be more than theoretical if and when we build an artificial intelligence that swears he thinks, therefore he is.
    How is his "fake" being any different from our "real" being if there is no external difference?

    --
    - For the complete works of Shakespeare: cat /dev/random (may take some time)
  45. algorithm = free will? by patrikor_007 · · Score: 1

    if the fruit flies' behavior matches up with an algorithm, that would seem to me to suggest that the flies in fact do NOT exhibit free will. sure, one can argue that making decisions is tantamount to free will, but such decision making could simply be a response to the environment. a tiger is trying to eat me so i will 'decide' to run.

    multiple stimuli may, of course, suggest simultaneous contradictory responses. i want to see the end of the movie, but i REALLY have to pee. which do i do? the stronger desire (or response to the environment, within or without) will win, but it may take a moment to compute.

    people will draw about any conclusion they like from any set of data. i, of course, am a determinist.

  46. Randomness ain't it by wytcld · · Score: 1

    A robotic program with a bit of randomness in it wouldn't fit our basic experience: which is that of weighing prospects both immediately before us and beyond our sensory horizon, and from that conscious consideration both forming determinations to take one path or another, and also sometimes foregoing all the paths considered and setting off to explore a new direction. The point is twofold: we're doing this consciously (not to rule out unconscious components), and it's much of what our consciousness is usually concerned with (the "default mode"). If someone does something unconsciously, it's not done of free will.

    Randomness in a program does nothing to introduce consciousness; thus the program with randomness added has no more free will than it did before the randomness was added. Randomness has nothing whatsoever to do with free will.

    --
    "with their freedom lost all virtue lose" - Milton
  47. Re:Finally somebody making sense by FluxIntegrator · · Score: 1

    Finally somebody is making sense. I completely agree with crayz. This is a complete abuse of the words "free will", which seems to me to either have the intention of promoting or distorting the religious definition of "free will". Instead of using the words "free will", they should have simply said exactly what it is, some combination of chaos and determinism, and left it at that.

    I'm really disappointed in the Slashdotter's responses, once again. Whereas, it seems that they recognized that something wasn't right with the article, they didn't make the effort to explicitly point out what was wrong (excluding crayz). It seems, more and more, that the press, and researchers, are trying to add a "flare" for the dramatic to make the story sound more amazing than it really is.

    Furthermore, it's really SAD to think that Slashdotters are supposed to be the "bright" people. It makes me not even want to THINK about the "not so bright" people in our society. We really are turning into an "Idiocracy". It's a funny movie, but it's not going to be so funny when it actually happens in real life. We are RAPIDLY approaching 100% stupidity in our society, and unfortunately, technology is to blame. The pacifying effects of technology have lulled us into a collective "stupor". Unless we counteract the pacifying effects of technology, with some OTHER technology (which SOMEHOW has the reverse effect), we, as humanity, are going to fall asleep someday, and never wake up.

  48. What is "choice?" by skeftomai · · Score: 2, Insightful

    By "choice," do they mean free of self-determination and action independent of external causes?

    Is it even possible for a living creature (human, animal, insect, etc.) to elect to do something in such a manner, being based on absolutely no external influence (i.e. environmental influences, genetics, a person's needs/well-being)?

  49. What? Are some of them using Linux now? by cmacb · · Score: 1

    Maybe a serum for Windows users can be developed.

  50. freedom? by dwater · · Score: 4, Funny

    Freedom? In Germany?

    I thought the USA was the only place where there was freedom...

    --
    Max.
  51. I am a jealous moderator by BillGatesLoveChild · · Score: 1

    > My free will can't override my instinctual reaction to kill whoever modded that insightful.

    Sure, but wouldn't killing them send them to a better place?

  52. you got it wrong by commodoresloat · · Score: 1

    #1 should be "Free Willy."

  53. If parent is "4, Insightful" by Anonymous Coward · · Score: 0

    Then you should be modded higher.

  54. Re:Finally somebody making sense by Anonymous Coward · · Score: 0

    God told me to tell you to shut up.

  55. Mod Parent Up (funny) by Anonymous Coward · · Score: 0

    Mod Parent Up (funny)

  56. What next, Souls? by lindseyp · · Score: 2, Funny

    You're trying to tell me something other than a person has free will?

    How preposterous. Next I suppose you'll be telling me animals have souls!

    --
    j'ai découvert une démonstration vraiment admirable (de ce théorème général) que cette si
  57. Small minds? by phorm · · Score: 2, Funny

    Well, as fruit flies might demonstrate... having free will doesn't oppose the possibility that one can have a teeny tiny brain.

  58. All these years you knew the answer... by caitsith01 · · Score: 4, Insightful

    ...and you only just shared it with us? Many have died in vain.

    Or maybe your essentially newtonian and deterministic view of reality is based on assumptions which conveniently can never be proven or disproven. You know, just like crazy religious people.

    I mean, does it even occur to you that if you could, somehow, recreate the *exact* same state of affairs twice to see what would happen, then it might still be possible for two different outcomes to occur? Not because of anything measurable or predictable, but because that's just how things are?

    If you think "physics" or, for that matter, "reality" is all newtonian levers and collisions then you will no doubt say that it's impossible. But if reality simply doesn't behave like that then you might be wrong, and you couldn't prove it one way or another.

    To take one, limited example: what if in a given situation a whole range of outcomes happen, but the infinite number of different outcomes lead to an infinite number of different, quasi-parallel universes? Simply because your consciousness is limited to observing one of these at a time doesn't mean that it's "the only thing which could have happened", does it? However, to you, there is only one, seemingly consistent, version of reality. I'm sure there are problems with this example but perhaps it conveys the essential point.

    More significantly: if everything is deterministic based on "physics", could you please tell us where the rules of physics come from, and why they are as they are and not some other way? For instance, why do massive bodies attract and not repel? Why does light travel at the speed it does? At some point there is an arbitrary "decision" as to how things work which cannot be explained by pre-determined rules - unless it's just elephants all the way down...

    --
    Read Pynchon.
    1. Re:All these years you knew the answer... by Virtual_Raider · · Score: 5, Insightful

      More significantly: if everything is deterministic based on "physics", could you please tell us where the rules of physics come from, and why they are as they are and not some other way? For instance, why do massive bodies attract and not repel? Why does light travel at the speed it does? At some point there is an arbitrary "decision" as to how things work which cannot be explained by pre-determined rules - unless it's just elephants all the way down...

      You were on a roll up to this point. But here you seem to be falling for a different brand of question begging: you are tacitly assuming that there is "a reason" for things to be the way they are. So far the best explanation IMHO is another tautology... Things are the way they are, because that's the way they are.

      That's the gripe with science that rational religious people have (and yes, they do exist), science can conceivably tell you how the universe works but can't tell you WHY it works that way. To speculate on the motivation for things to be the way they are is outside of the realm of science. Some people dislike this and they look for explanations in meta(beyond) physics. So basically you have to big trends, either the universe "just happened" or it was somehow made. Science could tell you down to the very last quark how the universe works in either case, it doesn't matter to it whether something put it together like this or it was just a Big Freak Accident as long as there are strings of cause and effect leading from "A" to "B" to "C" and so forth.

      Conceivably if the universe was made, and The Maker tweaked it at random here and there —i.e. by performing miracles— that would thwart science's efforts to explain things because it relies on repeatability and pattern-finding. But experience so far tell us that our reality has stable behavior that doesn't change in unpredictable ways. That doesn't rule out the possibility of a maker behind curtains, for all we know s/he/it may be tweaking the world and still staying within its rules. But science won't be able to distinguish intent from random accident because it operates from inside the environment and whether the "rules" were placed or they just sprung from nowhere, they still bind it.

      --
      +Raider of the lost BBS
    2. Re:All these years you knew the answer... by wild_berry · · Score: 2, Insightful

      Things are the way they are, because that's the way they are

      Things are the way they are because that's how we label them. They'd be different if we used different words, just as the differences between API's to the same hardware forces programs to follow alternate means to achieve identical tasks. There's a million ways to do it, and you had to go and use FORTRAN.

    3. Re:All these years you knew the answer... by yndrd1984 · · Score: 1
      Things are the way they are because that's how we label them. They'd be different if we used different words, ...

      What? Really? I'm gonna "relabel" my job right now! "Lord Yndrd, VP of Napping" has a nice ring to it...

    4. Re:All these years you knew the answer... by yndrd1984 · · Score: 1
      First, the question you're moving toward is "Why does anything exist at all, and why does the stuff that exists exist in the way is does?", which is sometimes called the fundamental ontological question. Nobody has an answer for this, or knows what format the answer would take, or even has a vague concept of how to go about answering it. Even if you follow a western religion, questions like "Why does God exist at all?" and "Why is God X, rather than Y or Z?" (i.e. good rather than evil or neutral) still go unanswered.

      Second, it's true that science does not by definition rule out supernatural events, but on the other hand the results of science strongly argue against their existance. Even your "tweaker" entity would, given enough experimentation, show its intervention statistically (i.e. people who pray are more likely to survive, etc.) if it did anything other than generate the laws of physics.

      Third, I have some quibbles:

      "To speculate on the motivation..."
      It sounds like you're already assuming that there's a mind behind it.

      Some people dislike this and they look for explanations in meta(beyond) physics."
      They can just as easily say that some people don't like the uncaring universe that science reveals, and that's why they run to religion.

    5. Re:All these years you knew the answer... by Anonymous Coward · · Score: 0

      You, sir, just won the award for insightful, rational and eloquent slashdot comment of the year, and presented by yours truly, AC.

    6. Re:All these years you knew the answer... by Anonymous Coward · · Score: 0

      Or maybe your essentially newtonian and deterministic view of reality is based on assumptions which conveniently can never be proven or disproven.

      In my experience, definitions of free will fall into two categories. Those of the first can be dismissed with a simple thought experiment, like the grandparent's, while those of the second are, as you say, based on assumptions which conveniently can never be proven or disproven.

    7. Re:All these years you knew the answer... by Virtual_Raider · · Score: 2, Insightful

      "To speculate on the motivation..."

      It sounds like you're already assuming that there's a mind behind it.

      I know exactly what you mean. Because that is the point I was making to GP ;)

      Some people dislike this and they look for explanations in meta(beyond) physics."

      They can just as easily say that some people don't like the uncaring universe that science reveals, and that's why they run to religion.

      Which is an entirely valid opinion. My point in reply to GP's reference to "crazy religious people" is that science can't speculate on any motivation behind observed phenomena, including whether motive exists at all or not. That's the reason I brought up my hypothetical Maker, to put forth a little mental experiment; is it conceivable that It may have made the rules so that It can tamper with them? Yes, it is. Not very logical, and it doesn't pass Occam's razor, but why would our hypothetical entity —capable of creating the rules— be bound by those rules? Please note that here I'm not advocating for nor against, merely presenting scenarios.

      You are falling for the same trap as GP: anthropomorphizing the universe, in your case by ascribing to it the characteristic of "uncaring". I was trying to point out that science can explain how the universe "is", but not "why". "Why" demands intention otherwise it would be randomness, and devoid of intentionality asking "why" is meaningless. But intentionality (even of things human) is a very tricky business for science to disprove, and by my logic, not being able to explain intentions precludes you to give value judgments over the moral characteristics of the universe. Or in English: science can tell you the mechanics of some phenomenon but it is neutral to it and won't help you decide if it is "good", "bad" or "uncaring". That's the realm of Ethics, a discipline of Philosophy.

      --
      +Raider of the lost BBS
    8. Re:All these years you knew the answer... by Bacon+Bits · · Score: 1

      That sounds like Aristotle. He said everything was unique and you could only describe an object by observing that object and you couldn't make assumptions about other similar objects just because they were similar. Indeed, he said the most useful thing you could say about an object is describing it's relation to the center of the universe (wherever that may be).

      Chemistry, of course, is based on the opposite notion.

      --
      The road to tyranny has always been paved with claims of necessity.
    9. Re:All these years you knew the answer... by Johnny5000 · · Score: 2, Insightful

      More significantly: if everything is deterministic based on "physics", could you please tell us where the rules of physics come from, and why they are as they are and not some other way? For instance, why do massive bodies attract and not repel?

      Think of it this way- imagine there are two universes:
      A. Our universe (with all the rules of physics exactly as they are)
      B. Another universe where massive bodies repel- not attract, but everything else is exactly the same as ours.

      We know for certain that Universe A can support life- we are here!
      Maybe the laws of physics in Universe B don't allow the development of life, since stars and planets and any other sort of astronomical object would not be able to form. That's why we're here, and not in that universe.

      So your question of where the rules of physics come from- there could be an infinite number of universes around, and if the one we're currently in had different rules, we wouldn't exist in this one, but we could exist in a different one with rules closer to what we know now.

      --
      The libertarian solution to the failures of capitalism is to apply more capitalism til the failures are fixed.
    10. Re:All these years you knew the answer... by Red+Flayer · · Score: 1

      I mean, does it even occur to you that if you could, somehow, recreate the *exact* same state of affairs twice to see what would happen, then it might still be possible for two different outcomes to occur? Not because of anything measurable or predictable, but because that's just how things are?
      Even from a physicist's point of view, we can look to Schrodinger to suggest that this is possible. Look at the cat example... a radioactive atom in a box with a cat. The cat dies if the atom splits. At t = t(half-life of atom), the cat is both dead and alive, until we open the box to observe it. Say we open the box, and the cat is dead.

      If we were able to recreate the universe (identically) at t = 0, then guess what? It's still a 50/50 shot of the cat being dead at t = t(half-life), and when we open the box, it would not be a surprise if the cat were alive.

      But, it doesn't matter anyway, since if we were to recreate the universe exactly at t = 0, we'd have no idea that we'd run the first trial of the experiment; so we'd keep running the experiment and resetting the universe ad infinitum.
      --
      "Trolls they were, but filled with the evil will of their master: a fell race..." -- J.R.R. Tolkien on Olog-hai
    11. Re:All these years you knew the answer... by Virtual_Raider · · Score: 2, Interesting

      Things are the way they are because that's how we label them.

      Ah, semantics yes. My girlfriend always complains that we are arguing about what the words mean rather than the core issue so that in truth we are speaking of two or more different things. All I can say is that better-trained minds than mine have been arguing about it for centuries (not the same minds for all that time but it's late, I haven't slept and you surely get my drift :P). Just for the fun of it think about this: What if language doesn't define the world but the other way around and we label things the way we do because that's the way they are?

      I can be wrong, but it's my understanding that generally we observe Phenomenon A1, and either consciously or as a result of a prehistoric grunt, then we give it a name whereby Phenomenon A1 then becomes "rain". We shape the words around the world, because the world is out there a-priori. Which is another statement that has been hotly debated, but whether that world is a shadow of Platonic Ideas, an objective reality or other, we still perceive something on average, and we develop our language around that perception. It may seem otherwise because of the way language is taught to us ("Look! this is An Apple"), but you were referring to the actual existence of things ("Oh, I have observed that Phenomenon A1 takes place. I shall name Phenomenon A1 'rain'"...then to another... "Look! this is Rain"). Words don't have meaning in and of themselves, they are labels we hang onto things. If we change the labels, things remain unchanged.

      --
      +Raider of the lost BBS
    12. Re:All these years you knew the answer... by Wyrd01 · · Score: 1

      At some point there is an arbitrary "decision" as to how things work which cannot be explained by pre-determined rules - unless it's just elephants all the way down...
      That should actually be Turtles All the Way Down
    13. Re:All these years you knew the answer... by Floritard · · Score: 1

      unless it's just elephants all the way down...
      Don't be ridiculous. The elephant sits on a turtle. It's turtles all the way down...
    14. Re:All these years you knew the answer... by roman_mir · · Score: 1

      Things are the way they are, because that's the way they are. - this is better than a competing explanation: Things are they way they are, because if you ask again, I'll kick your ass.

    15. Re:All these years you knew the answer... by Have+Brain+Will+Rent · · Score: 1
      Like most people I think about this stuff from time to time. Here's my current casual analysis. There are three possibilities.

      1. The universe, or at least us, is deterministic. Free will is an illusion.
      2. The universe, or at least us, is not deterministic. Free will may exist.
      3. The question of free will is the wrong question or is poorly posed.

      If it is 1 then game over. If it is 2 then we have free will but by definition it is not deterministic. What does it mean to be making decisions non-deterministically? Is making a decision where the decision making process has a random element to it somehow "better" than not having free will?

      It looks to me that 3 is the case that offers the most comfort (which seems to me to be what people are usually looking for when they ask these sorts of questions).

      --
      The tyrant will always find a pretext for his tyranny - Aesop
    16. Re:All these years you knew the answer... by zobier · · Score: 1

      Conceivably if the universe was made, and The Maker tweaked it at random here and there... for all we know s/he/it may be tweaking the world and still staying within its rules. I'm leaning toward pantheism at the moment so that would mean that God tweaking the universe would be a form of self mutilation or body modification.
      --
      Me lost me cookie at the disco.
    17. Re:All these years you knew the answer... by yndrd1984 · · Score: 1
      I know exactly what you mean. Because that is the point I was making to GP ;)

      I think we have a case of premature interjection. I'll let you and the GP work it out.

      is it conceivable that It may have made the rules so that It can tamper with them?

      Yes, I completely understand your hypothetical - it's entirely possible (in the philosophical sense).

      science can't speculate on any motivation behind observed phenomena, including whether motive exists at all or not. ... science can tell you the mechanics of some phenomenon but it is neutral to it and won't help you decide if it is "good", "bad" or "uncaring"

      That's where I'm disagreeing with you. Science can't tell you if something is good or bad - that's ethics, but it can help you figure out if something is good or bad. For example, science won't tell you anything about Mr. X's morals, but it might tell you whether he pushed his wife down the stairs or if it was an accident.

      You are falling for the same trap as GP: anthropomorphizing the universe, in your case by ascribing to it the characteristic of "uncaring"

      I'm actually trying to do the opposite of anthropomorphizing, I'm stating that the universe lacks human characteristics. A person might care if someone lives or dies, but a gun is indifferent - and I'm saying the nonliving parts of the universe act more like the gun. And I think this is quite testable - walk into traffic and see how people react, but do the same with an avalanche...

      "Why" demands intention otherwise it would be randomness,

      "Why?" demands choice otherwise it would all be uniform. I don't think either statement is a very compelling argument.

      devoid of intentionality asking "why" is meaningless.

      1. Why does the wind blow? Because of temperature differences. (no intent)
      2. Why did you hit him? Because I was mad and wanted to hurt him. (intent).

      I think you're assuming that the answer to "Why the universe?" will take that form of #2. I'd suggest that that's what you want it to be, but no-one knows enough to even make a good guess.

  59. completely uniform white surrdoundings by xPsi · · Score: 1
    From TFA:To investigate this idea, the international team of researchers glued the insects to small copper hooks in completely uniform white surroundings, a kind of visual sensory deprivation tank. These flies could still beat their wings and attempt to turn.


    Assuming for the moment what this group is trying to measure is reasonable, how do we know "completely uniform white surrdoundings" would be uninteresting to a fruit fly? Isn't this a bit anthropocentric? What are their sensory modes and ranges? Perhaps the glue or copper had an interesting smell or burned them -- or the "white" walls appeared like a intricate visual field of some kind. What was the temperature? How isolated was the air (could the flys smell the tech's lunch)? What was the control group? I'd like to assume the researchers picked this environment for good reasons...but without a personal understanding of fruit fly physiology it isn't clear to me at a glance they have isolated the variables of interest.

    --
    i\hbar\dot{\psi}=\hat{H}\psi
    1. Re:completely uniform white surrdoundings by cTbone · · Score: 1

      Those are all important questions in regards to the flight apparatus that they use in this experiment. The technique has been around for a number of years now and there have actually been tests done to establish the role of "attention" and other factors in the flys' behavior. A Neurosciences Institute (NSI) researcher, Bruno van Swinderen, published an excellent paper in Science recently using this flight simulator to investigate some of these interesting aspects of fly learning:

      http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd= Retrieve&db=pubmed&dopt=Abstract&list_uids=1736367 5

      They can gauge the fly's learning based on a large number of criteria (crosses, colors, shapes, etc) and this learning won't occur with flies that are exposed to the "default" setup of simply a rotating drum with the glue and wire. Also, the limitations of the fly's viewing field are known to a fairly precise degree. The temperature is controlled and a valve releases air directly onto the fly from a single direction. All of these setups have been tested for just about any variation you could possibly imagine...otherwise the data would not be accepted as valid information.

  60. Free Wii!! by supertsaar · · Score: 1

    I misread that one, thought it said "Free Wii"
    Naturally my interest was immediately sparked :)

    --
    The Bigger The Headache The Bigger the Pill
  61. Do those fruit flies have my free will? by Brembs · · Score: 5, Informative

    Wow! I've been /.ed. Well, I never... :-)
    Once I realized it, I felt so compelled... I, I just had to address the /. discussion, I think I've lost my free will. Now where did I put it? Anybody here seen it? Maybe these pesky flies stole it? :-)
    Of course, our original study makes no mention of free will, it is not a scientific concept. However, spontaneity even in flies makes us ponder what, if anything, this might entail for our subjective experience of free will in a macrocosm we believe to be largely deterministic. Therefore we addressed the issue with an ironic question in our press release: "Do fruit flies have free will?"
    http://brembs.net/spontaneous
    Of course, the media will drop the question mark, because questions don't sell. Some journalists even told me their editors told them to emphasize the free will thing precisely for this reason. That's fine with me. The debate got re-ignited and that's a good thing, I believe. The discussion here shows that. You can see all the coverage and blogosphere discussion linked at:
    http://bjoern.brembs.net/
    Scientifically, the most important aspect (which understandably got a little buried by the media) is that we found evidence for a brain function which appears evolutionarily designed to always spontaneously vary ongoing behavior. There is tentative evidence that such a function may be very widespread in the animal kingdom, including humans. Why would all brains have this function? If this were indeed the case, we might have discovered the first evidence for something truly fundamental to our understanding of brains.

    Take it easy folks,
    Bjoern

    --
    Science is a lot like sex. Sometimes something useful comes of it, but that's not the reason we're doing it.
  62. It said: by Godji · · Score: 1

    "I for one, welcome our old human overlords!" - a fruit fly

  63. Free Wii? by mux2000 · · Score: 1

    Where?

    Those god damn fruit flies got my free Wii.

  64. How this was discovered by jimicus · · Score: 1

    The scientists inferred free will from observing the fruit fly apply for a job in Dell desktop support.

    (It was turned down due to being overqualified).

  65. Comment removed by account_deleted · · Score: 1

    Comment removed based on user account deletion

  66. Stupid fruit flies... by Anonymous Coward · · Score: 0

    ...why do they deserve a free Wii?

  67. We're doomed. by Anonymous Coward · · Score: 0

    It's become self aware.

  68. Re:What next, Souls? by Anonymous Coward · · Score: 0

    Yup, that's why we call them animals.

  69. Occam's razor doesn't apply here? by master_p · · Score: 1

    I mean, does it even occur to you that if you could, somehow, recreate the *exact* same state of affairs twice to see what would happen, then it might still be possible for two different outcomes to occur? Not because of anything measurable or predictable, but because that's just how things are?

    Throughout history, people felt that what they experienced is what reality is, and they said 'that's just how things are'. But then science came along, and showed that things may be analyzed even further, and objects that seemed to be atomic were actually composites.

    So why should we accept the 'that's just how things are?' perhaps it is true, perhaps not. Given that science has revealed so many things in the last few centuries, I am inclined towards not having found the limits to reality.

    More significantly: if everything is deterministic based on "physics", could you please tell us where the rules of physics come from, and why they are as they are and not some other way? For instance, why do massive bodies attract and not repel? Why does light travel at the speed it does? At some point there is an arbitrary "decision" as to how things work which cannot be explained by pre-determined rules - unless it's just elephants all the way down...

    You mean we can not explain, not 'cannot be explained'. In fact, we are not able to know if its elephants all the way down or not. By the way, both outcomes seem illogical: the infinite elephants hypothesis seems illogical for obvious reasons, but the single elephant that designed the universe is also illogical, given that the term 'creation' assumes cause and effect, as we know it.

  70. Hmm by mapkinase · · Score: 1
    a very brief search for "publ" in FF: "Phrase not found". Ok, that's MSNBC, not BBC, so I am giving them a break this time.

    Here is what might be relevant in Pubmed. The abstract does not really mentions "free will". The closest it gets to "free will" is
    "spontaneous behavior". The relevance to humans you could scratch from (if you really try) "Lévy-like probabilistic behavior patterns are evolutionarily conserved".

    The author (righfully so) says that

    Free will is essentially an oxymoron -- we would not consider it 'will' if it were completely random and we would not consider it 'free' if it were entirely determined
    . I will add to it my 2 cents that the concept of "free will" is more philosophical and moral than scientific.

    So much for the "spark" of "oxymoron"...

    Just one more way overstretched title at /.
    --
    I do not believe in karma. "Funny"=-6. Do good and forbid evil. Yours, Oft-Offtopic Flamebaiting Troll.
  71. No Such Thing as Free Will by smack.addict · · Score: 1

    Not sure what they think they found.

  72. Was funny, but not after the 1000th time by Anonymous Coward · · Score: 0

    Jokes can and do get old.

    1. Re:Was funny, but not after the 1000th time by Chrisje · · Score: 1

      Except for simple minded kids such as myself (and, dare I say it, 99% of /.)

    2. Re:Was funny, but not after the 1000th time by Lemmy+Caution · · Score: 3, Interesting

      Repetition isn't real humor. It's the recollection of humor: the joke as an algorithm. It really is Pavlovian: you remember having found it funny once, and repeating it reminds you of that first moment (with diminishing returns.)

      Real comedy involves an element of surprise and discovery: nothing is as funny as it is the first time you hear (or at least understand) it, because that's when the contradictions and paradoxes that make it funny are released as if they were pent-up energy.

      The geek sense of humor - at least, the repetitive part of it (repeating Monty Python skits, for example) comes from a state of high anxiety, not really a spontaneously funny state of mind. It's motivated by a need for reassurance and safety, and its almost the antithesis of actual wit, which is risk-taking and treacherous.

      I love geeks, don't get me wrong. But not for the humor.

    3. Re:Was funny, but not after the 1000th time by It'sYerMam · · Score: 4, Insightful
      Humour, by definition, is whatever people find funny, and what people find funny has not been definitively categorised and analysed in every case. Therefore, while perhaps some, many or even most people don't find repetitive humour (i.e. running jokes) funny, some people do. What you perhaps actually meant was that you don't find repeated, i.e. running, gags funny, which is quite different from a claim about what constitutes "real comedy."

      And, since so many comedies of various forms use repetition (catchphrases are an obvious example, running jokes amongst a group of friends, reciting of Monty Python) you don't even have the basis of a claim to "most people find repetition non-funny." From experience, if running jokes are simply remember old humour, then that doesn't actually alter the experience from new humour, especially given that, if execute successfully, a running joke gets funnier each time, not stale.

      --
      im in ur .sig, writin ur memes.
    4. Re:Was funny, but not after the 1000th time by Lemmy+Caution · · Score: 1

      Perhaps my claim, then, is that much of the "payoff" of the recycled gag isn't humor, but reassurance and familiarity. When we encounter something really funny and new, we have a reaction that is far-reaching, one that almost makes us forget ourselves: an aesthetic experience. That experience is replaced by a relaxed knowingness in the case of repetition.

      Now, a true running gag may be a bit different in a narrative context (one of the few philosophical texts on comedy, written by Henri Bergson, might describe it as a collision of natural and mechanical rhythms.) But what makes a running gag work (that is, to produce that kind of aesthetic experience of "deep" humor) is the rupture of context in which it occurs. When it is completely expected, that payoff is depleted.

    5. Re:Was funny, but not after the 1000th time by sharperguy · · Score: 1

      I for one welcome our new anxious geeky overlords.

      --
      "sudo rm -rf your-face"
    6. Re:Was funny, but not after the 1000th time by Anonymous Coward · · Score: 0

      Real comedy involves an element of surprise and discovery NOBODY expects real comedy! Its chief elements are surprise...surprise and discovery...discovery and surprise...

      The geek sense of humor - at least, the repetitive part of it (repeating Monty Python skits, for example) comes from a state of high anxiety, not really a spontaneously funny state of mind. Ah. I'd like to have an argument, please.
    7. Re:Was funny, but not after the 1000th time by It'sYerMam · · Score: 1

      When it is completely expected, that payoff is depleted.

      In some cases, certainly, but in others, the expectation can trigger laughs, or feelings of mirth, even before the joke has actually been delivered. That is, I suppose, the key to good comedy - putting people into the state of mind where they are more receptive to things which, on a day to day basis, they would not find funny. In those situations, repetitious comedy works just as well as unexpected comedy, and the expectation can and does provide humour. In other situations, I would say your analysis applies.

      --
      im in ur .sig, writin ur memes.
    8. Re:Was funny, but not after the 1000th time by Chrisje · · Score: 1

      > much of the "payoff" of the recycled gag isn't humor, but reassurance and familiarity

      In order to find something humourous, you need to be able to relate to it in some way or another. Even in comedy that hinges on absurdity such as the Monty Python skits you mentioned, all of the absurdities are precisely that because you recognize a situation (familiarity, reassurance) and then it develops a twist. To try to separate the spectrum of human emotions from humour is folly, as humour is built on precisely that spectrum. I didn't read any book on it, it's just my two cents.

      Now, of course different people have different tastes. I can appreciate the more blunt and bumbling humour the Americans indulge in, I can appreciate the wit, sarcasm and subtleties of French humour, I can appreciate the self-deprecating humour Germans are prone to, the harshly critical cynicism the Dutch comedians use, and the under-stated witty dry English humour. I can even appreciate the dryer politically correct boo-hah-hah humour I've seen Swedes use. Just like I can appreciate a good running gag.

      One such running gag, for instance, is "The Aristocrats". I've recently seen a documentary on that joke. The joke itself is abhorrently bad, but depending on who tells it, the twists that make the tale the teller's are hilarious. What I'm trying to say is that talking about "deep" humour versus "cheap" jokes is just the height of pretentious lack of humour. Every joke/gag/skit/satire has merits. Different people might appreciate them on different levels, but you won't ever hear me say something silly like "your humour doesn't count".

    9. Re:Was funny, but not after the 1000th time by powerpants · · Score: 1

      ...but you won't ever hear me say something silly like "your humour doesn't count". What about puns? Can we agree that puns are unfunny?
  73. One of the big issues with QM is assumed free will by Liquidrage · · Score: 1

    Look up "superdeterminism".
    Amazingly, most of the pain and *weirdness* from interpretations of QM comes from an assumed free will of the human observer. John Bell talks about this and has used the term "superdeterminism" to explain a universe where even us, the human observer, lacks true free will.

    Spooky action at a distance is explainable in a universe that is 100% predetermined. But physicists for years have been assuming human free will for their explainations of what QM tells us.

    So while you say "What exactly do you think you have proved with by observing that in an identical world, things would be identical?"
    I reply, no one's proved anything, but amazingly that very obvious statement has escaped the physics world for decades.

    And please, realize that true determinism has *never* been disproven. Amazingly, every time we've read that, it's always been under the assumption that the human observer *has* true free will. In which case the rest of the universe acts oddly. Remove that assumption and everything falls in line.

  74. Duty by Anonymous Coward · · Score: 0

    We must teach these flys religion to crush this spark of free will from them!

  75. What the ? marks mean by benhocking · · Score: 2, Interesting

    Wikipedia knows all. Hmm, it doesn't appear that Slashdot likes Cyrillic.

    Oh, great, now I've triggered the lameness filter. Maybe by adding this paragraph, I can get around it. Really? 6 simple Cyrillic characters (and 6 question marks) makes this lame? Maybe if I add some more to this paragraph, it will forgive me. Now it's accusing me of making ASCII art. Huh, well, just look at the Wikipedia article, and I'll delete my "art".

    --
    Ben Hocking
    Need a professional organizer?
  76. Define it, and looking for it gets much easier by Livius · · Score: 1

    "Free will" is just a fancy name for decision-making that we don't understand. No-one knows what it is, or how it could be measured, or even whether it's meaningful or just a by-product of decision-making interacting with the language faculty.

  77. Let's Call them by ems2004 · · Score: 1

    Let's start calling them Freedom Flies.

    --
    ..... best things in life are not so free..........
    1. Re:Let's Call them by FiloEleven · · Score: 1

      Had I not already posted, you'd be getting a well-deserved mod point. Very funny =)

  78. Re:Welcome!- Question... by Anonymous Coward · · Score: 0

    Confused by your argument.

    "If there are souls and magic and God(s) those all would be obeying some set of laws, and as far as I'm concerned these would be a part of the whole set of Universal laws (i.e. physics that we haven't discovered yet.)"

    I thought the whole concept of a God(s) was that the God(s) is the one who made up the "laws of nature" and the universe in the first place and can bend or break them at the God(s)'s will/desire (since he/she/they are the one(s) who laid that down in the first place)? Or am I missing something from your argument? Not trying to get in on the whole "Does Free Will Exist?" debate, just trying to get your point... if you have one.

  79. If that's the case, then Redemption has no value by DG · · Score: 2, Insightful

    If you don't have "free will", then you never make any real choices, as all your decisions have been pre-made by God.

    If that is the case, then God is just a puppeteer, playing out whatever puppet show He happens to like.

    There is no Good or Evil, there is only God - and God wills the acts of the murderer or rapist every bit as much as He wills the actions of the teacher, preacher, or scientist.

    No heaven, no hell, no salvation, no redemption - because these depend on humans making CHOICES, and choices are only meaningful if there is "free will".

    "Free will" is a core aspect of Christianity. Without it, Christ Himself is meaningless.

    Personally, I'm an Atheist, and a Secular Humanist at that. There are no gods or any other form of supernatural forces at work in the Universe. We, our sentience, and our free will, are the result of a spectacularly unlikely series of events, and so are immeasurably precious.

    DG

    --
    Want to learn about race cars? Read my Book
  80. Re:Welcome!- Question... by kalirion · · Score: 1

    I thought the whole concept of a God(s) was that the God(s) is the one who made up the "laws of nature" and the universe in the first place and can bend or break them at the God(s)'s will/desire (since he/she/they are the one(s) who laid that down in the first place)? Or am I missing something from your argument? Not trying to get in on the whole "Does Free Will Exist?" debate, just trying to get your point... if you have one.

    Well, it does actually touch on Free Will since I believe that even God would be a slave to It's own nature. If God exists, as far as everyone and everything else is concerned the law of the Universe could be "whatever the hell God wants, is." However, not even God could control what to want. In essence the fundamental law of the universe would be God's nature, whatever that is, but nothing can ultimately control it's own nature because any decisions to change one's nature stem from the current nature (as well as external input of course, though for God there may not be any external input.)

  81. Re:If that's the case, then Redemption has no valu by jwthompson2 · · Score: 1

    This isn't the place for a theological debate but your conception of Christianity ignores the thinking of Augustine, Luther, Calvin, Bezos, Spurgeon, Edwards, Gill, Broadus, Boyce and countless others. You are adopting an implicitly Pelagian/Arminian position that was rejected by the Roman Catholic church for centuries (although later adopted) and rejected vehemently by the Reformers. Luther's "Bondage of the Will" is a classic text along with Augustine's writings "Against the Palagians." The Bible presents a sovereign God who governs all of creation and simultaneously holds humans responsible for their actions. Predestination and Election are central doctrines of the Christian gospel and they don't allow for "Free Will" as it is typically conceived.

    Redemption is God's sovereign choosing of some persons unto everlasting life out of His mere mercy, not on the basis of foreseen merit or anything good within us. It is He that quickens the spiritually dead heart and illuminates it with the light of the truth. We then respond naturally in favor of this illumination if and when it comes. Salvation is a work of God, wholly of grace.

    The workings out of God's sovereignty are mysterious and ultimately unknowable since He has not revealed the "how" of it. But as a Christian I accept it and believe it, many would not and unfortunately they miss a big part of who God is and how awesome salvation truly is in light of our natural condition.

    And that is my last word on this theological line.

    --
    Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther
  82. Re:Welcome!- Question... by Anonymous Coward · · Score: 0

    So you're saying that god can't exist because the very existence of such a being is impossible? But even if it did exist it really wouldn't? I agree.

  83. Re:Welcome!- Question... by kalirion · · Score: 1

    So you're saying that god can't exist because the very existence of such a being is impossible? But even if it did exist it really wouldn't? I agree.

    Depending on your definition of "god." I believe true free will to be logically impossible. A being could no more have free will than it could make 1+1=3 without redefining the terms "1", "+", "=", and "3". So if your definition of a god requires it to be able to do the logically impossible, the existence of such a being is a logical impossibility itself.

  84. Free! Free at Last! by WillAffleckUW · · Score: 1

    Zap! ... Crackle ...

    Hmm, I'm thinking free will for a fruit fly might not work so well in practice.

    --
    -- Tigger warning: This post may contain tiggers! --
  85. Free? by bob_hymee · · Score: 1

    Fruit Flies Show Spark of Free Wii? Where do I sign up?

  86. They don't like it up 'em by DrSkwid · · Score: 1

    Animal abusing fucks can fuck off, fuck you fucking animal murdering fuckers of fuck.

    --
    There are places where the networks are not touching,and there are places where they are-Boeing's Lori Gunter
  87. Oh fuck, it's the philosophers by OriginalArlen · · Score: 1

    Many people argue that philosophy has nothing to do with the problems of real life. Nonsense, say the philosophers, we're very interested in the problems of real life, such as "how can we reach an empirical definition of 'real'? " and "what do we mean by 'life'? "

    --

    Everything I needed to know about life, I learnt from Blake's Seven
  88. Robits by Da3vid · · Score: 1

    How do we know the robots want to have free will? Do we have a right to force free will upon them?

  89. You're very clever, young man, very clever, by yakovlev · · Score: 1

    ... "But it's turtles all the way down!"

  90. Snakes and Apples by BillGatesLoveChild · · Score: 1

    Cool! This information is bound to come in useful at a later date.
    "I find your ideas fascinating and would like to subscribe to your newsletter".

    BTW on the Satirical Show the Chaser they asked "How much have we really learnt?", dressed a guy up in a snake outfit, took a basket of apples and handed them out in front of churches, synagogues and mosques (yes, they're open too) over Easter. Everyone who took one was labeled "SINNER". An Orthodox Jew took the Apple and said "C'mon, what are you selling, really?" The snake replied "Why can't a snake hand out apples without being accused of doing something wrong?" The only person that refused the Apple was Sydney's Gay Archbishop George Pell (or is he Anti-Gay? I keep getting that mixed up!) I think the Easter Episode was #6: http://abc.net.au/tv/chaser/war/vodcast/

  91. What if randomness isn't. by yakovlev · · Score: 1

    I think your argument boils down to the first cause argument, but I could be wrong.

    This argument can't be won on physical grounds alone.

    I think the determinism argument holds, but the randomness argument is much weaker. Events that are random within a given system could simply be events that are acted upon by entities outside that system. Thus, in order to prove that randomness is really randomness, you must prove that nothing exists outside the given system to cause that randomness. This is inherently impossible, and I think is precisely what the incompleteness theorem is all about.

    If we assume that there are forms of randomness in the universe that are unpredicatable within the system of the universe (I think a reasonable assumption, given modern physics) then that leaves a great deal of room for what is popularly called free will. Trying to describe events outside that system can only be done on a philosophical basis, since, as previously stated, they are unobservable from within the system of the universe. I agree that your first cause argument makes sense, but it is fundamentally a philosophical argument, and not a scientific one.

    To put it more succinctly: Physics says "yup, that's random." Philosophy says "what if it really isn't?"

  92. observability by yakovlev · · Score: 1

    Ahhh, but there's the rub, and it's one you're missing but the philosophers already know about.

    Physics is largely based on the idea that the universe is experienced the same by all observers (I'll leave relativistic effects out of the discussion.) Observability in physics, especially in the form of experimentation, really means observable, in the same way, to multiple individuals. However, there is one well-known area of the world that is observable, but not observable to multiple people at the same time. That is consciousness. I am able to observe my own consciousness, maybe even make some measurements of it, but it is impossible for me to observe your consciousness in any way. This is a dramatic failing of our physical laws, and for the time being, something that they are utterly unequipped to describe.

    It's possible that science will one day have a way to observe consiousness, but as an observer, how will I know if I'm observing your consciousness, or just altering my own?

  93. Fruit Flies Show Spark of Free Wii???? by Dieppe · · Score: 1

    That's how I first read the subject for this and I was thinking, "Great. The fruit flys will soon start spamming everyone telling them how they TOO can get a 'Free Wii'..."

  94. isn't this atheist / partially agnostic ? by freaker_TuC · · Score: 1

    I do not believe in any "supreme beings" on/above earth controlling our minds or destiny. Most of our future and faith can be build and broke down by our very own; humans. I believe in the creations of every single individual on this world; I believe in the word "unique" together with the characteristics of our fellow man; which gets defined by growing up, learning and falling, which will make one dense or sweet as heaven; it defines .. us - like we are ..

    Although, I also do not deny there is NOT any superbeingwhatever above us; but; if there is, I'd first like to have a good chat with it before I really believe such. I'm someone who needs to see before I believe in invisible faith. I trust in science but do also accept some of science is still not fully understood by us; maybe because we are so locked in that idea "something else" must be part of all this instead of keeping the mind neutral ..

    On the other hand, I do not deny certain positions of planets and stars can have influence on a human life; as we can see many people with same characteristics as others in the same zodiac although, how far can you think and how far can you believe ?

    Not everything I ever believed in was always true, why shouldn't that affect religion? I'd say I am probably partially atheist and agnostic; I don't deny but I will sure not start to believe in extras in it praying to any diety what-so-ever ...

    --
    --- I am known for the ones who want to find me on the net. Is that a privacy risk or a privilege? One might wonder..
    1. Re:isn't this atheist / partially agnostic ? by fyngyrz · · Score: 1
      isn't this atheist / partially agnostic ?

      No. Atheism literally means a (without) theism (belief in god or gods.) Agnosticism is about knowledge; knowledge in turn refers to nature and things within nature, not the supernatural, which can only gain mental traction through belief. Agnosticism does not define a third position, it isn't even in the same domain. There are only two sides to the issue: Either you hold a belief in a god or gods, or you do not. There is no middle ground between the two. if you want to know where someone lands in this polarized spectrum, just ask them if they believe in a god or gods. If they do, they are theist, if they don't, they are atheist. It isn't about why or how much or reservations. It's about belief, or non-belief.

      The atheist community makes a distinction between two primary subdivisions of atheism: First, those that hold a firm, assertive position that there is no god. This is a belief based on lack of evidence; a very large preponderance of a failure to find evidence in the face of trying to for thousands of years, specifically. And of course, these people hold no belief in a god or gods. Secondly, those that simply don't hold such a belief, some fraction of whom aren't very concerned about it, but don't find it any more important to declare "there is no god or gods" any more than they do to declare "there is no Santa Claus." Religion just isn't important to everybody, at least, insofar as personal outlook goes. Religion interferes with everyone's lives when it forces social limitations based upon its precepts onto those who wish to be free of said religion's ideas.

      --
      I've fallen off your lawn, and I can't get up.
    2. Re:isn't this atheist / partially agnostic ? by freaker_TuC · · Score: 1

      So what in my case? I won't believe as long as I won't see proof; but will not deny either ...
      For years I was thinking I was Atheist / slightly agnostic ; seems to be wrong thinking all the time

      --
      --- I am known for the ones who want to find me on the net. Is that a privacy risk or a privilege? One might wonder..
    3. Re:isn't this atheist / partially agnostic ? by fyngyrz · · Score: 1

      If you hold no belief in a god or gods, you are atheist. Doesn't matter why. It isn't about what you will say or declare. It is about belief, or lack thereof.

      --
      I've fallen off your lawn, and I can't get up.
  95. Free Wii? by dacaldar · · Score: 1

    At first I thought the subject said "Fruit Flies Show Spark of Free Wii". Will Nintendo stop at nothing to gain market share? -- Time flies like an arrow. Fruit flies like a banana.

  96. Re:If that's the case, then Redemption has no valu by DG · · Score: 1

    Whoa there!

    You can't just drop that particular bomb and then scamper away and hide.

    A "sovereign God who governs all of creation" (by which I take you mean that nothing happens without God's direct intervention) and "a God who holds humans responsible for their actions" are mutually exclusive - otherwise you have a God who makes humans do certain things and then punishes them for carrying out His will.

    That's a pretty sadistic God, don't you think? To hold out the possibility of salvation (via the Gospels) but then deny it to all except those he chooses to make follow his commandments?

    You seem well educated, but this moral philosophy/theology is frankly horrifying. It means that any particular person is either saved or dammed at birth, and nothing they do has any bearing whatsoever on their ultimate fate. Furthermore, it makes God directly responsible for all the evil in the world, because those doing evil are only carrying out God's instructions to them.

    What sect are you? Seriously?

    Every Christian philosophy that I have encountered to date has centered around the concept of free will. One must CHOOSE to be saved. One must CHOOSE to live one's life in a godly manner, and so earn a place in heaven (or a deserved place in hell) Different sects differ on the mechanics of the process, but at the core they share the belief that one's eternal reward is a function of the consequences of one's choices and actions, not on a rigid pre-destiny.

    I'm frankly horrified - what a nihilistic worldview you have!

    Please, enlighten me on where I have got it wrong.

    DG

    --
    Want to learn about race cars? Read my Book
  97. Re:If that's the case, then Redemption has no valu by jwthompson2 · · Score: 1

    Fine, I'll go a little further...

    A "sovereign God who governs all of creation" (by which I take you mean that nothing happens without God's direct intervention) and "a God who holds humans responsible for their actions" are mutually exclusive - otherwise you have a God who makes humans do certain things and then punishes them for carrying out His will.

    By those statements I mean that God is able to control all aspects of creation via whatever means he desires: supernaturalism. Nothing takes place that God does not either expressly decree or willfully permit. God's restraining grace (an expression of common grace) is that thing which keeps the human race from annihilating itself or otherwise expressing its totally depraved state. We actually will to do evil. Our fallen natures incline us inescapably towards sin to the extent that we are all born spiritually dead and without hope in and of ourselves, this is the taint of original sin that gives rise to the reformed doctrine of Total Depravity/Inability. This state is what Paul talks about in Romans when he describes all having sinned and having fallen in Adam.

    That's a pretty sadistic God, don't you think? To hold out the possibility of salvation (via the Gospels) but then deny it to all except those he chooses to make follow his commandments?

    Your overall concern is again addressed by Paul in Romans when he describes vessels "prepared for wrath" in contrast to those "prepared for mercy." Paul addresses whether God can be called just in doing this and Paul's reply is that the pot has no business questioning the potter.

    You seem well educated, but this moral philosophy/theology is frankly horrifying. It means that any particular person is either saved or dammed at birth, and nothing they do has any bearing whatsoever on their ultimate fate. Furthermore, it makes God directly responsible for all the evil in the world, because those doing evil are only carrying out God's instructions to them.

    Regarding my education I have an undergraduate degree in Christian Ministry and a minor in Biblical Studies from a Southern Baptist seminary and am planning to enroll in a Masters of Divinity program focusing in church history this fall. Hopefully one day I'll earn my PhD, so while I am not overly academically credentialed I have aspirations of such and try to keep myself sharp as I go.

    All persons have either been elected unto salvation or passed over and condemned by their own sin before the foundation of the world. Before Adam was ever created the eternal condition of every soul that has ever, or will ever exist was already decided and fixed. Because of Adam we are unable to make any truly right decisions apart from the grace of God. God is the one responsible for salvation, which is why it is gracious. Were it up to us our sin would keep us from it, but nothing can separate a person from the love of God. Man is responsible for sin, Adam's original defiance has tainted all of us and placed us in a state where we naturally desire to sin. God permits and restrains sin according to his own purposes, but we actually will to sin, sin comes naturally and we are responsible. The fact that God permits sin does not make Him chiefly responsible since He does not commit the sinful act and because He holds us responsible. The exact way this works is lost on us because of the incomprehensibility of how God supernaturally interacts with His creation. It's a matter of faith, not logically explainable.

    What sect are you? Seriously?

    I am a Reformed Baptist. I am a member of a Southern Baptist Church and am Calvinistic. Conservative Presbyterians would have similar doctrinal views. The views I hold are not unusual in the context of Christian history and have been around for centuries in formal teaching. Not to mention the biblical basis for the doctrines of predestination and election are inescapable in Paul and other new testament writings. In Ameri

    --
    Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther
  98. Re:If that's the case, then Redemption has no valu by DG · · Score: 1

    Let me ask you this, not as a Christian, but as a thinking, rational human being:

    Are you OK with this?

    Is not the Christian God supposed to be a God of Love, a God who so loved the world (and by implication, humanity) that he sacrificed his only son such that they might be saved?

    How does that jibe with this version of God, who has a priori decided who will be saved and who will not, such that the masses of the unsaved are doomed to everlasting torment from the day of their birth? How can you justify a God who willfully - WILLFULLY, given that nothing happens in His creation that he does not allow, so this is ON PURPOSE - condemns the majority of his creation to graceless lives and eternal torment?

    In your world, nothing any man does is ever of any consequence. No act of personal heroism, no act of grace, no act of love or sacrifice means ANYTHING, because everybody is just following the script? Then what's the point?

    At least in a theology that admits free will, one's choices mean something. One can choose to live a virtuous life, and be rewarded. One can choose to live a life of wickedness, and be punished. And most importantly, one can start wicked, and reform, and be redeemed.

    Effectively, there is no redemption in your worldview. We're all just automatons, living out our script, and whatever evil we do is of no consequence, either to our own souls or to the lives and souls of our fellow man.

    And you are OK with this?

    How does someone, a student of divinity no less, paint themselves into a theological corner that requires them to transform the Christian God of Love into a grim puppeteer?

    I'm sorry sir, I remain utterly horrified and shocked to my very core. That anyone could read the Bible and come to such grim conclusions (and clearly you aren't alone) is perhaps the saddest (in terms of sorrow and despair) thing I have ever encountered.

    DG

    --
    Want to learn about race cars? Read my Book
  99. Re:Finally somebody making sense by Anonymous Coward · · Score: 0

    LOL!

  100. Re:If that's the case, then Redemption has no valu by jwthompson2 · · Score: 1

    You're defining God's love as omnibenevolence, assuming that God must love all persons in the same way. This isn't born out by Scripture. Did God love Pharoah and the Egyptians in the same way He loved Moses and the Israelites, killing thousands in the process of redeeming a nation? God hardened Pharoah's heart and poured out wrath on the nation of Egypt while expressing love for the Israelites. Certainly God was not being equally loving in this circumstance, was He?

    God is not omnibenevolent. He shows a universal love for creation in that He sustains it and restrains sin in any fashion. Yet He expresses particular love for His chosen people, the Israel of the Old Testament and the Church after the work of Christ. Christ did not die to redeem all mankind, that is universalism and it is not in line with scripture. Christ died to redeem a particular people, chosen before creation to be the object of God's special and gracious love. The offer of salvation is universal but only those whom God effectually calls are able to respond positively.

    The way the Doctrines of Grace, as they are typically referred to in Reformed circles, fit together are intricate and leave certain aspects of God's working in this world a mystery.

    God sovereignly governs all aspects of creation, permitting and restraining sin and working goodness in many. Yet we have a will that we are accountable for, when we act we must accept the consequences and be responsible. The exact way this fits with God's sovereign governance in light of the vast evil in the world is a mystery to us for now.

    We our condemned for our sins and it is a positive working of God that raises many to spiritual life from our naturally dead state, this is the grace of the gospel that while we were dead in our trespasses and sins we were made alive together with Christ. Somehow all that is wrong in the world will glorify God, how that will occur is a mystery. But God is supreme and sovereign Lord over creation and we are responsible for our actions. How these two fit together is a mystery, it is a result of our natural minds being unable to grasp the supernatural mind of God.

    The mystery that keeps coming up is the tension between God' sovereign authority over creation and our accountability before Him for our actions. They do not seem to match-up but they are both testified to in scripture. "Free will" is not part of the Bible, yet man's accountability is. How our moral responsibility squares with the absolute sovereignty of God is not explained fully in the Bible and even if it were I doubt we would be able to comprehend it. How can we as finite creations possibly understand the workings of the infinite God who created us. How can we as the pots, shaped by the potters hands, understand the purposes and mind of God?

    It is a mystery of faith. And this side of eternity it is incomprehensible.

    --
    Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther
  101. Re:If that's the case, then Redemption has no valu by DG · · Score: 1

    So God prefers one people over another (over all others, in fact)

    Is that right? Would we accept that conduct out of any human institution?

    If there is tension - another word for "contradiction" - between God's sovereign authority over creation and human accountability for our actions, does that not suggest that one tenet or the other is in error?

    The Bible is a human work, subject to human fallibility. Could this not be a case where human hands and hearts and minds failed to properly express God's will?

    I'm sorry, but all this "the pot questions not the potter" is a cop-out, an intellectually bankrupt philosophy.

    Let me ask you this again - are you OK with this?

    I give you permission to temporarily cast God in your own image - would the God you would create be THIS God?

    DG

    --
    Want to learn about race cars? Read my Book
  102. Re:If that's the case, then Redemption has no valu by jwthompson2 · · Score: 1

    God is free to love whomever He wishes. We do not deserve God's love, that is the lie of universalism. God loves all persons in some form or they would not be alive, but God has chosen to love some in a particular way, redeeming them from sin and giving to them redemption through Christ.


    Tension exists wherever the natural and the supernatural meet, Jesus was fully God and fully man. We don't know how it works. God is sovereign, yet man is responsible. It is a divine mystery that is not reasonable or logical, but that does not make it untrue. It's a matter of faith.


    I am fine with what I believe. If I weren't I wouldn't believe it. I am often confounded by it or fail to understand it. But that's ok, I seek to know all I can and recognize my own failings when I fail to grasp certain things.

    I give you permission to temporarily cast God in your own image - would the God you would create be THIS God?

    This question is somewhat faulty in my estimation. If I were to create God as I saw fit, or were free to imagine that God was as I wished Him to be He would be markedly different, because I would be casting myself into who I wanted God to be. He wouldn't be God, merely a reflection of myself.


    But I don't have that liberty. I am constrained by what God has wrought in me, making me to believe and to look to the Bible for the revelation of Him. I do not believe the Bible to be merely a human work. I am an inerrantist. I believe the Bible to be divinely inspired and inerrant in the autographs and without the stain of human failings. It expresses all that man needs to know about God and is God's final and sole revelation to man of Himself.

    --
    Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree. -Martin Luther