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Calculating God

Reviewer Michael Huang contributed this thoughtful review of Robert J. Sawyer's Calculating God, a SF book that explores philosophical and theological ground as well as the frontiers of technology and space travel. Whether or not you have a preconceived answer to the central question the characters grapple with, Calculating God may cause you to consider your arguments in a new light.

Calculating God author Robert J. Sawyer pages 336 publisher St. Martin's Press rating 8 reviewer Michael Huang ISBN 0-312-86713-1 summary Systems of philosophy and belief clash when alien civilizations visit Earth and encounter scientist Thomas Jericho, while an apocalyptic explosion threatens to settle the argument.

The Scenario

In a nutshell, Calculating God is the story of paleontologist Thomas Jericho's encounter with two alien species which visit earth, and which reveal that the cataclysmic events that shaped Earth's evolution (meteor impact, mass extinctions, etc.) all happened simultaneously on their home planets as well. Both aliens have come to the conclusion that the universe is intelligently designed to support life, and that God the Creator is the direct cause of all these cataclysms. Those shattering events, they believe, led to the development of intelligence. Jericho, an atheist, is forced to come to grips with the aliens' undoubtedly superior scientific knowledge and their theistic conclusions at the same time he is diagnosed with cancer which the aliens are unable to cure despite their technology. Meanwhile, the imminent death of a nearby star threatens to wipe out all life on Earth and all the aliens' home-worlds in a supernova. Will it take a miracle to save them all, or is this a divinely ordered cataclysm?

What's Bad?

Most of the touchy issues concerning evolution and intelligent design were handled very fairly. However, I still believe that the two extreme fundamentalists (from Arkansas, no less) are caricatures and stereotypes rather than genuine religious extremists. Being a somewhat liberal evangelical Christian, I personally know quite a few people who can be fairly characterized as religious extremists -- and they definitely would not take the actions that the book's characters take. So the subplot concerning them is weak.

I was also somewhat put off by the breezy, colloquial writing style, which included numerous pop-culture references. While this style made the book fun and easy to read, it will also date this book considerably in the years to come, and books with ideas of the high caliber presented here ought not to date themselves so quickly. Other religiously themed SF books, like Mary Doria Russell's The Sparrow and Walter M. Miller Jr.'s A Canticle For Leibowitz will stand better through time than this novel, filled with Twilight Zone, South Park, and Star Trek references. That's a shame. Sawyer has a unique take on these issues, and this book ought to stand for a long time to come as a great contribution to both SF and the intelligent-design debate.

Neither of these flaws takes too much away from the enjoyment of the book, however.

What's Good?

Plenty. First and foremost, this book is a novel of ideas, and the ideas are potentially explosive. Sawyer handles them fairly, though those committed to a naturalistic viewpoint may think he concedes too much to the intelligent design side, while young-earth creationists and others will not like his somewhat unorthodox views of what the Creator is like. He explains arguments on both sides very clearly and completely, usually through the debates that Thomas Jericho (the unbeliever) and Hollus (the alien believer) constantly have over the existence of God. Those of you who are interested in the arguments developed in the book would do well to check out not only Dawkins and Gould but also Michael Behe, whom I believe is the main source for the intelligent-design material; Sawyer even cites his book by name inside the novel.

This book would be boring, however, if it contained nothing more than debates between two characters about science and religion, which is why Sawyer adds a personal, tragic element to the story in the form of Thomas's terminal lung cancer, contracted from breathing in dust during his paleontological studies. The ideas he debates about God, the meaning of life, and morality thus take on a brutally personal dimension and are not merely abstract mind-games; one chapter that describes his anguish over his impending death is particularly convincing (though the mood does spill over into sheer melodrama at times). Thomas has a wife and a young adopted son, and to leave them behind in death is almost more than he can bear. What happens to his beliefs and his outlook in life by the novel's end is probably the most realistic outcome I've seen in books of this sort. (No, I'm not telling you what it is. It's a major spoiler ...)

So What's In It For Me?

This book, though it is by one of Canada's foremost science fiction writers (Sawyer also wrote the Hugo-nominated novel Factoring Humanity) with impeccable hard SF credentials, is sure to cause some controversy here on Slashdot -- but you should read it as an example of how even explosive issues can be handled in a civil, fair and enlightening way. This book may not be destined to be a classic of the genre, but it still stands a chance to help Sawyer finally earn his well-deserved Hugo.

Purchase this book at Fatbrain.

389 comments

  1. The Equation for God by blueg3 · · Score: 3

    The answer is... forty-two!

    1. Re:The Equation for God by Signal+11 · · Score: 2

      That was the easy part. Do you remember why Earth was built? To come up with the question that fits that answer. Of course, we're scheduled for demolition next week. Oh well...

    2. Re:The Equation for God by greg_barton · · Score: 1

      Then would the Intel equation for God be a first release Pentium I dividing by 7?

    3. Re:The Equation for God by Sheldo · · Score: 1

      This thread is a thought-provoking demonstration of Slash Daughter commentary. Mere opinions. You've studied theology to what depth? Know as much about philosophy as overclocking? You'd think the authors believe that, but that don't make it so. It makes you wonder what else the Daughters just spout off about with frenzied fingers.

    4. Re:The Equation for God by penguinboy · · Score: 1

      Slash Daughter s? Try Slashdotters.

  2. Hmmm.... by TheNecromancer · · Score: 1
    I enjoy a good SF book, and have found that the best SF books are not best-sellers, and not many people are aware of them(excluding the biggies, like Asimov, etc.).

    I wonder if this book (I haven't read it) will turn out to be one of those "closet" successes. I'll have to give it a try.

    --
    Attention all planets of the Solar Federation! We have assumed control! - Neil Peart
  3. sounds good by cara · · Score: 1

    This book sounds good. I like a work that explores philosophical issues in a story-telling setting. There are a lot of unknowns and great debates about all kinds of things and it is so much more pleasant to get into the issues in an entertaining manner, like with a novel, than to read dry philosophical texts. This brings these issues to people who might not normally think about them and forces thought.

    1. Re:sounds good by talesout · · Score: 1

      Forcing thought is definitely needed. Most people can't get beyod anything that makes them do more than push a button.

      Seriously though, this sounds like a really intersting read. I love the idea of tackling philosophy via story telling. When people can see something outside of themselves they are much more likely to consider the other viewpoints. A very good idea. I'll have to check this book out (after I finish re-reading the Hyperion books again).

      --


      Bite my yammer.
  4. Hmm... by gavinhall · · Score: 2
    Posted by 11223:

    There's a couple of problems with this:
    • Define God. To paraphrase Arthur C. Clarke, any sufficiently advanced technology is indistinguishable from God. Isn't that what Carl Sagan's book Contact was about?
    • Secondly, unlikey events do not mean divine intervention - we've been through this debate over and over, and one can't assume god just because things are unlikely. Everything is unlikely, anyway.
    1. Re:Hmm... by Anonymous Coward · · Score: 1

      To paraphrase Arthur C. Clarke, any sufficiently advanced technology is indistinguishable from God.

      Actually, he said that "any sufficiently advanced technology is indistinguishable from magic."

      --
      If it doesn't say PURINA, bury it in the yard!
      Landover Baptist Church
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    2. Re:Hmm... by FascDot+Killed+My+Pr · · Score: 1

      "...unlikey events do not mean divine intervention..."

      Which is exactly what Thomas Jericho thinks, too. But how unlikely do things have to get before you start believing in God? Read the book to find out.
      --

      --
      Linux MAPI Server!
      http://www.openone.com/software/MailOne/
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    3. Re:Hmm... by absurd · · Score: 1

      Troll. It's not God, it's Magic. "Any sufficiently advanced technology is indistinguishable from Magic." And I fail to see any of your so called problems. Go trolling some hidden sid.

    4. Re:Hmm... by Spazmoid · · Score: 2

      Just because and advanced technology/society might be indstinguishable from God, dos not mean that god does not exist.

      If I gather correctly from the review, both alien civs and of course our own developed in largle similar ways. Large catyclysmic events gave birth to intellect and consciouness, the question becomes was that contrived by a higher power.

      If there are enough similarities in how that came to be in enough different places, I can see where it could be consrued that A higher power was at work.

      Oh well, I can't seem to put together a coherent thought, but the wheels sure are grinding. Looks like a book I will have to read now!


      #include caffiene.c

    5. Re:Hmm... by styopa · · Score: 1

      Even if the original quote is "Any sufficiently advanced technology is indistiguishable from Magic" the quote could be altered to replace magic with God without losing meaning. If a race's technology is advanced enough then many could equate it with being a Godlike.

      Anyway, just because someone accendentally misquoted something doesn't mean you should label them "troll". I'm sure that you have misquoted people before.

      --
      Disclamer - Opinion of Person
    6. Re:Hmm... by absurd · · Score: 1

      Well if that's the case then I must disagree. God != Magic, we can't call something that is omnipotent (and thus irrational) technology. Magic, I think, is fairly good metaphor for technology, but God (or god) definitely not.

    7. Re:Hmm... by absurd · · Score: 1

      Look above, I have already stated my opinion on this subject.

    8. Re:Hmm... by gavinhall · · Score: 2

      Posted by 11223:

      I explicitly said "paraphrase" - what's so hard about understanding that? I knew I was misquoting him. I was deliberately misquoting him. That's what paraphrase means!

    9. Re:Hmm... by 0xdeadbeef · · Score: 1

      Magic implies a violation of natural laws (hence the word "supernatural"), so I'd say it is much more akin to religion. The Clarke quote means that sufficiently advanced technology will appear to violate natural laws to those whose understanding of nature is less than that of those who invented the technology.

      Besides, who says technology can't be a metaphor for God?

    10. Re:Hmm... by Panda+Star · · Score: 1

      if you look at the history of Science on Earth it is entirely possible that a race of aliens conceived at the same exact time we came into being could be many hundreds of years ahead of us (one example that comes to mind is the entire dark ages where scientists of the day where considered witches and worlocks) so yes they could concievable be more advanced

      --
      WinLinux the Operating system for LLamas
    11. Re:Hmm... by Phroggy · · Score: 1
      Define God. To paraphrase Arthur C. Clarke, any sufficiently advanced technology is indistinguishable from God. Isn't that what Carl Sagan's book Contact was about?

      Technology does not give us intelligent design and planning. Technology is a tool. Computers can reproduce the works of Shakespeare or Beethoven; computers cannot create the works of Shakespeare or Beethoven.

      Secondly, unlikey events do not mean divine intervention - we've been through this debate over and over, and one can't assume god just because things are unlikely. Everything is unlikely, anyway.

      Unlikely events do not mean divine intervention, but neither do they preclude the idea. The existence of God cannot be proven empirically - not because it would be inconvenient to do so, but because the question is outside the scope of empirical science. Neither can the existence of God be disproven.

      We can observe that unlikely events have occurred. We can formulate theories to explain the occurance of these events. One such theory is that the universe is the result of an explosion and we all evolved from pond scum. Another such theory is that the Bible is a factual account of God's Creation. Neither theory can be proven, and neither has been disproven yet (note that while God can't be disproven, the accuracy of the Bible can, but hasn't, which is why many historians, archaeologists and anthropologists rely on it in their work).

      --

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    12. Re:Hmm... by sensate_mass · · Score: 1
      To paraphrase is not to misquote. It is usually a reduction to decrease complexity or a best-guess in the face of incomplete memory. In any event, it is an honest attempt to render the meaning intended in the original quote. To a lot of us, magic is an explanation for the irrational which will eventually be debunked, and God is an explanation for the irrational that (sadly) cannot be debunked. There is a difference!

      --
      --- Submission is feudal.
    13. Re:Hmm... by absurd · · Score: 1

      Couldn't say it better in 100 years myself, thank you.

    14. Re:Hmm... by Vishak · · Score: 1

      It's not just about what is unlikely, although that is a valid point. That is a misnomer among those who oppose intelligent design theories. It's also about recognizing design in the same way that crypotography, SETI, etc. do. In the case of Michael Behe's material, some examples can be found here:
      http://www.arn.org/behe/mb_mm.htm

      --
      Intelligent Design Theory is not Creationism
    15. Re:Hmm... by SaintAlex · · Score: 1

      "It is usually a reduction to decrease complexity..."

      That sounds like intentional misquotation to me.



      Observe, reason, and experiment.

      --



      Observe, reason, and experiment.
      (if you're too dumb, just pray)
    16. Re:Hmm... by Phroggy · · Score: 1
      Right. So (for just a few examples) bats are birds, rabbits chew their cud, insects have four legs, the Sun revolves around the Earth, and the universe is 6,000 years old. These are not inaccuracies .. they are out-and-out whoppers. Look, you can derive whatever meaning and teaching from the Bible that you desire, but don't go making claims of inerrancy or complete accuracy, because such claims are ridiculous and smack of zealotry.

      Huh? Last I checked, bats were mammels (completely unrelated to birds; bats' wings are flaps of skin spread between really long fingers), rabbits are kinda like cats (I really have no idea on this one), insects have six legs, the Earth revolves around the Sun every 365 or so days, and yes, the universe is 6,000 years old, give or take (not much less, but no more than 8,000). What the hell have you been smoking?

      Most of the methods used to determine that the Earth is billions of years old have been shown to be inaccurate and unreliable, and it has been demonstrated that if you assume the occurrance of catastrophic events such as a global flood, 6,000 years is plenty of time for fossils, coal, the Grand Canyon, the Himalayas etc. to form.

      --

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    17. Re:Hmm... by SciBoy · · Score: 1
      OMG! (to use a common expletive relevant to this topic). If current systems for dating is so inaccurate, how the hell do you arrive at the number 6,000 or 8,000 for that matter? What are those numbers based on?

      Just looking at the expansion of the universe gives is good idea about the age of it. Accellerating or not, it didn't just pop into existence the way it is now (though it did pop into existence, at least that is the best explanation I have heard. But as a result of a quantum flux, not an act of god).

      Your timeline, does it include dinosaurs living side by side with Aztecs and Egyptians? I mean, we have other methods of determining the age of these civilizations (such as written records) so did the dinosaurs evolve and die within the timespan of a few years or what?

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    18. Re:Hmm... by jafac · · Score: 1

      Yes, but absense of evidence is not evidence of absense.

      I can understand that looking at the mythology of many religious systems, how belief in a god can look pretty silly.

      But in reality, the silly thing is to be absolutely convinced that there is no god. To me, that is neither rational, nor scientific.

      If it ain't broke, fix it 'til it is!

      --

      These are my friends, See how they glisten. See this one shine, how he smiles in the light.
    19. Re:Hmm... by Phroggy · · Score: 1
      The Bible says...

      Excuse me? Would you mind pointing out to me where the Bible says any of that?

      --

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    20. Re:Hmm... by Phroggy · · Score: 1
      If current systems for dating is so inaccurate, how the hell do you arrive at the number 6,000 or 8,000 for that matter? What are those numbers based on?

      Biblical accounts. The numbers are approximate, based largely on geneologies and such, and although there are scientific theories which are consistent with these dates, there really isn't any proof as far as I know. Feel free to disregard.

      Just looking at the expansion of the universe gives is good idea about the age of it. Accellerating or not, it didn't just pop into existence the way it is now (though it did pop into existence, at least that is the best explanation I have heard. But as a result of a quantum flux, not an act of god).

      Of course it didn't, but who's to say God didn't pop it into existence and cause it to gradually expand over time, leading up to its current state?

      Your timeline, does it include dinosaurs living side by side with Aztecs and Egyptians? I mean, we have other methods of determining the age of these civilizations (such as written records) so did the dinosaurs evolve and die within the timespan of a few years or what?

      This timeline assumes a global flood around 2,000 B.C. The dinosaurs survived on Noah's Ark, but were unable to survive in the dramatically differernt climate that followed. No, I can't prove it, but it's certainly not impossible.

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
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    21. Re:Hmm... by gavinhall · · Score: 2

      Posted by 11223:

      I didn't say that - I said I can argue both sides of a discussion :). However, I am a diest and not a thiest (sp?) - basically the difference is that I don't believe that there is any active interference with the universe.

    22. Re:Hmm... by SciBoy · · Score: 1

      Which brings me to one of my favourite beliefs, one which I judge all theories by: A theory that cannot be proven or disproven lacks all relevancy. Prove your theory, or prove it not, else it is a moot point and need no further discussion. Saying that the universe "popped" into existence is pointless. This could certainly be the case, but it can never be proven or disproven, so what is the point of believing in this? This is why I do not believe in God. Until he can be proven or disproven, why believe?

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    23. Re:Hmm... by Phroggy · · Score: 1
      This could certainly be the case, but it can never be proven or disproven, so what is the point of believing in this? This is why I do not believe in God. Until he can be proven or disproven, why believe?

      What's the point in believing in an alternative, then? Note the difference between atheism and agnosticism.

      --

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    24. Re:Hmm... by neopenguin · · Score: 1

      Obviously the problem is in defining God.

      Take the Christiam God, for example - most Christians say that He is omnipotent but weird and therefore often resorts to magic-like activity to achieve His purposes. "He works in mysterious ways.." So you get burning bushes, rivers of blood, pillars of fire, healing by touch, loaves and fishes...etc.

      Why would an Omnipotent being resort to this kind of stuff? Why not just "make it so"? Christians tend to cobble together all manner of bizzare answers to this problem, often focusing on "the problem of free will" etc. They also avoid the issue of why an omnipotent being would require strange and unpleasant behaviour like ethnic cleansing and genocide and biological strategies like eugenics from His people...

      The God in this book sounds even stranger! Wipe out many species as part of the Plan? With a big rock?

      An omnipotent being could do better

      Gods are typically described as engaging in truly bizzare behaviour, a great deal of which could be described as magical or reproducible by very advanced technology.

    25. Re:Hmm... by G-Force · · Score: 1

      Paraphrase, Rephrase..close enough, eh?

      <EM>Any sufficiently passable quote is indistinguishable from the real quote.</EM>

      --
      Once I thought I was wrong...I was mistaken.
    26. Re:Hmm... by jafac · · Score: 1

      If the laws of space and time and physics and all that junk were set up as a "very intricate machine" to run it's course, (deterministic or not), then the active interference occurred when the machine was built, and continues after it is "set in motion".

      Otherwise, there would be no machine, no gears, no continuing laws of space and time, etc.

      I fail to see the difference. If God had enough foresight to design the universe to operate in this way, then it's functionally the same as if the gears weren't connected, but He was turning them by hand continuously anyway. It's the difference between me telling a small child to look both ways before crossing the street, and physically guiding them to the curb, grabbing their head, turning it, and safely guiding the child across. The end result is the same. (except the kid probably feels a bit more comfortable at being trusted to do as directed. . .)

      If it ain't broke, fix it 'til it is!

      --

      These are my friends, See how they glisten. See this one shine, how he smiles in the light.
    27. Re:Hmm... by PanDuh · · Score: 1
      Just because and advanced technology/society might be indstinguishable from God, dos not mean that god does not exist.

      Well, depending on how you define "God", it would certainly be easier to believe in a super-advanced alien-life form, than an omnipotent, omniscient, all-benevolent, perfect "creator-of-all-things".

      Extraordinary claims require extraordinary evidence, and "God" happens to be the most extraordinary claim of all.

    28. Re:Hmm... by max.b · · Score: 1

      You are certainly right on the topic of atrocities being done in the name of Christian God. If somebody comes to me and tells me to believe in God who is described as being good, and loving, and then he or she goes off and does things contrary to the description of the qualities of God - well, that just tells me something is probably not right in the application of the principles layed out by the religion itself.

      To get to the point of God performing miraculous things. For one thing, if he made things very simply, or "not-weird" then soon people would perceive God without much respect. The reason for this is clear. If we examine the Bible, which is a basis for Christendom as we know it today, we will see that the nation of Israel who experienced supernaturals powers from God themselves later deviated from true worship to him. If you read, you will see that there were magic-practicing priests in other nations, that could perform some magic of their own. To show that in reality God is mightier than any magic and any magic practicing priests, it would seem logical that he would do things that would seem highly supernatural even to the magicians themselves. This would steer people in the right direction in terms of true worship. You will also note upon examination of all supernatural occurrences found in the Bible that such events were performed in a respectful manner to true worshipers.

      Although there were many occasions on which God interacted supernaturally, one should not forget the occasions on which God interacted respectfully with humans, who are much inferior to God himself.

    29. Re:Hmm... by Decimal · · Score: 1

      Define God. To paraphrase Arthur C. Clarke, any sufficiently advanced technology is indistinguishable from God.

      No. Although I am not a believer myself, I doubt that those who are think of God as a techno-savvy genius. Better described as something that is *not* limited by the laws of this reality that the technology must be based upon.

      As far as technology goes, it's absurd that such an advanced species could not provide a cure. We're practically on the verge of it ourselves. I haven't read the book yet, but the preview leads me to believe that the author created the cancer scenario after about as much forethought as a Soap Opera writer uses before creating an evil twin.

      BTW, could someone please explain to me where the "Processing" bit comes in? When I saw the title, I expected to see something like ASCI White becoming sentient and ordering us to eat silicon wafers at church services.

      --

      Remember "Bring 'em on"? *sigh
    30. Re:Hmm... by Simon+Hibbs · · Score: 1

      >Most of the methods used to determine that the
      >Earth is billions of years old have been shown
      >to be inaccurate and unreliable,

      Talk can be very cheap. Name any of the
      methods used to date the earth that have been
      proved inaccurate. Such as radioactive dating
      of rocks by measuring the proportion of
      radioactives and their decay products? I'd love
      to hear how that's been proved wrong. How about
      the eroded volcanic cores in Nevada? Any wind
      erosion powerfull enough to do that in a few
      thousand years would have eroded them into domes,
      not pillars.

      There's no way that cataclysms can explain
      continental crust folding. it would require the
      earth's mantle to have been hot enough to be
      plastic as little as 2 or 3 thousdand BC, which
      doesn't leave enough time for it to cool.

      Similraly, there are sits on the net that offer
      evidence that the universe is very young, but
      this evidence is rubbish. For example "One type
      of galaxy in outer space is the star cluster.
      There are many of them; and, within each one, are
      billions of stars. Some of these clusters are
      moving so rapidly, that it would be impossible
      for them to remain together if the universe were
      very old" But nobody is claiming these star
      clusters in our galaxy are stable. They're random
      superpositions in a swirling mass of stars.

      "Scientific evidence" like this simply shows how
      desperate some people can get.

      Here's another, while I'm in the mood :

      "Four types of stars radiate energy too rapidly
      to have existed longer than 50,000 to 300,000
      years." But what they fail to point out is that
      these stars are only in one stage of their
      evolution. White Dwarfs haven't always been
      White Dwarfs, for example. They just happen to
      be in a hot burning stage now.

      I've had this argument so many times on Usenet
      it's nolonger funny. Nobody has put up any
      credible evidence for a young earth that I've ever
      seen and I've yet to see a credible challenge
      to the theories of modern geology.

      Simon Hibbs

    31. Re:Hmm... by m0tkd · · Score: 1

      Another source to consider -although definately slighted from the theist point of view is "The Evidential Power of Beauty - Science and Theology Meet" by Thomas Dubay. Premise is -every experience of beauty points to infinity...(and beyond)

  5. Hey! *I* just read this book by FascDot+Killed+My+Pr · · Score: 3

    I just read the same book. The jacket summary seemed really interesting and the book was very good--but the former didn't really describe the latter.

    I also thought the "fundies" were a little overdone, especially since they didn't really contribute to the climax. On the other hand, the author is from Canada: if all you know of these whackos is what you read in the papers, the characters seem realistic.

    I thought the biggest flaw in the book was the ending which was a little...overused. Personally I liked the pop-culture references, especially since they are VERY recent (some of them from late 1999).

    Based on "Calculating God", I also read "Illegal Alien" by the same author. His previous work as a crime novelist (which I haven't read) really shows through: An alien is accused of murder. The book reads like Perry Mason meets E.T. Highly recommended although again, the ending is slightly weak.
    --

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    1. Re:Hey! *I* just read this book by superdan2k · · Score: 1

      I would have to say that Robert Sawyer's work is some of the best sci-fi I've come across recently. I've read everything up to this point, with the exception of Calculating God, which is on my short list at the moment.

      I would also recommend:

      • Golden Fleece
      • Frameshift
      • Starplex

      Incidentally, his website is here.

      --
      blog |
    2. Re:Hey! *I* just read this book by 0x0000 · · Score: 1
      I also thought the "fundies" were a little overdone, especially since they didn't really contribute to the climax. On the other hand, the author is from Canada: if all you know of these whackos is what you read in the papers, the characters seem realistic.
      Having lived among real, honest-to-god, monotheistic, bible-thumping, woman-hating, witch-burning, racist, sexist, jesus-loving, allah-praising backstabbing, fundies for the best part of 4 decades, I don't believe that an author could overdo a fundie character to the point where it was unrealistic. At least, not and get published. Even work that goes as far as realism with these types gets quashed.

      'Religious extremest' does NOT mean 'a very religious person'. It refers to people who are often heavily armed, and are ready willing and eager to kill non-believers in the name of the 'God of Love', whether it's by medieaval torture, bombing an abortion clinic, sniping off a doctor, or just burning down your house after you've been drugged unconcious.

      Imagine the hew and cry that will result when the non-xtians/non-muslims begin to shoot back... then it'll be called 'religious persecution'.

      'I've got yer Armageddon right here...' -asatru

      --
      "The Internet is made of cats."
  6. heh by Blue+Lang · · Score: 2

    I still believe that the two extreme fundamentalists (from Arkansas, no less) are
    caricatures and stereotypes rather than genuine
    religious extremists.


    The really great thing about most of the fundies I've met is that they ARE charicatures of an Xtian fundamentalist.

    Being a fundamentalist Xtian, in the cases I'm familiar with, involves adherance to doctrine - and the sterotype of a fundie is someone who blindly obeys said doctrines.

    I haven't read the book, but I don't see any problems at all with that particular characterization.

    Being a somewhat liberal evangelical Christian, I personally know quite a few people who can be fairly characterized as religious extremists -- and they definitely would not take the actions that the book's characters take. So the subplot concerning them is weak.

    Heh.. this just makes me giggle.

    --
    blue, slashdotting for spirituality without religion.

    --
    i browse at -1 because they're funnier than you are.
  7. Why, Why, Why, Why.... by Anonymous Coward · · Score: 1

    Why do people assume that unlikely events imply god? Certainly any species who had developed logic and science enough for space travel should be able to comprehend simple math. If 2 people got struck by lightning at the same time, in different parts of the world would that be god acting? 3, 4, 5? What number is sufficient? To believe in god isn't anything anyone can come to by reason, unless their reasoning is flawed. If they do, then their *faith* could be easily shattered by new 'reasons' to the contrary. Faith is faith.... leave science out of it!!!!!

    1. Re:Why, Why, Why, Why.... by absurd · · Score: 1

      Kierkegaard, maybe? I agree with you, the idea of 'leap of faith' is, that it cannot be based on any reason or logic. It is purely subjective and rests purely on faith.

      Maybe you would find Soren Kierkegaard interesting?

    2. Re:Why, Why, Why, Why.... by Vishak · · Score: 1

      This is awful reasoning. First of all , when it comes to unlikely events, we are talking about specification. This is used in science of any stripe. For example, it is very unlikely that one would win the lottery, but someone has to. And if that person wins, a very unlikely event has just occured.

      However, lets specify it a little more. Say that the person who won, was a "wise guy", a member of the mafia. Now that person has won twice in a row this year. What would you conclude? Fraud.Intelligent design instead of random chance.

      What if you found this post , verbatim, written on another site's discussion forum? What would you conclude? Random chance? Absolutely not. Either I copied from that post or that poster is also me.

      But as I mentioned in a previous post it's not only about unlikely events. It is also about design parameters, what makes x a designed object and y not a random object. For example, the light-sensitive structure of the eye is irreducibly complex, it could not have come about via small single steps or it would not function. Behe uses the illustration of a mouse trap. Take one piece away and you don't have a mouse trap anymore. So we have future usefulness rather then past usefulness. Very intriguing.

      --
      Intelligent Design Theory is not Creationism
    3. Re:Why, Why, Why, Why.... by SaintAlex · · Score: 1

      Translation:
      I don't want to think! I hate having my ideals challenged, because when people ask questions concerning what I believe and I can't answer them, I feel all icky and worthless!
      Shame on you for attempting to make me use rational thought!


      *thwop*

      -saintalex



      Observe, reason, and experiment.

      --



      Observe, reason, and experiment.
      (if you're too dumb, just pray)
    4. Re:Why, Why, Why, Why.... by Frymaster · · Score: 1
      As both a geek and a christian, I find it offensive to constantly....snip

      As an atheist I find it offensive that Christian churches don't pay tax and are permitted to blatantly persue discriminatory hiring practices that would get secular organizations sued...

      I find it offensive to constantly be put in a position where I'm confronted by these works of 'literature'

      What do you mean "put in a position"? Are people coming uninvited to your door to talk to you about these works of literature? Are people surreptitiously slipping them into hotel romms across the nation?

    5. Re:Why, Why, Why, Why.... by gwernol · · Score: 2

      But as I mentioned in a previous post it's not only about unlikely events. It is also about design parameters, what makes x a designed object and y not a random object. For example, the light-sensitive structure of the eye is irreducibly complex, it could not have come about via small single steps or it would not function. Behe uses the illustration of a mouse trap. Take one piece away and you don't have a mouse trap anymore. So we have future usefulness rather then past usefulness. Very intriguing.

      Sorry, but you are wrong about the eye. There are examples of creatures with "eyes" of all sorts from single light-sensitive cells, right up to complex eyes and all the steps in between. The eye is clearly not "irreducibly complex" because all the intermediate steps also exist in nature.

      This is a very old saw that the "Intelligent Design" community persist in trotting out. The fact that it is demonstrably false only shows that you ID folks really ought to try to understand scientific rationality if you want to argue against it.

      --
      Sailing over the event horizon
    6. Re:Why, Why, Why, Why.... by Vishak · · Score: 1

      You are response has absolutely nothing to do with my post. You saw the word "eye" in my post and assumed I was talking about the fully formed eye creationist argument. That is not the ID contention.

      My post centered on the light sensitive spot which is irreducibly complex and has no precursor, but even the fully formed eyes of all kinds do not have not one precursor as well, but that is a different topic.

      When light strikes the retina a photon is absorbed by an organic molecule called 11-cis-retinal, causing it to rearrange within picoseconds to trans-retinal. The change in shape of retinal forces a corresponding change in shape of the protein, rhodopsin, to which it is tightly bound. As a consequence of the protein's metamorphosis, the behavior of the protein changes in a very specific way. It goes on and on like this. It fulfills the definition of irreducible complexity, and a challenge from Darwin himself:

      In The Origin of Species Darwin stated:

      "If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down."

      --
      Intelligent Design Theory is not Creationism
    7. Re:Why, Why, Why, Why.... by Phroggy · · Score: 1
      As an atheist I find it offensive that Christian churches don't pay tax and are permitted to blatantly persue discriminatory hiring practices that would get secular organizations sued...

      Churches are non-profit organizations. Secular non-profits don't pay taxes either.

      Not sure exactly what discriminatory hiring practices you're referring to; probably something that varies by denomination.

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    8. Re:Why, Why, Why, Why.... by Vishak · · Score: 1

      This is all wrong. This the exact opposite of what biologists such as Dawkins and even Darwin stated, that that is *exactly* how nature works.

      ""If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down."

      --
      Intelligent Design Theory is not Creationism
    9. Re:Why, Why, Why, Why.... by nebular · · Score: 1

      > Faith is faith.... leave science out of it!!!!!

      I disagree, I would put more as: Faith is Faith stay out of it. The trouble with many people is that they think they have a right to dictate how people should view and express their faith. Sawyer expressed how he believes in God in his own way.

      Or rather the better thing to do is to ask "Why should we leave science out of faith?" More is learned through debate than blindly following what someone tells you.
      Socrates, The Buddha and Jesus all followed this philosophy.

    10. Re:Why, Why, Why, Why.... by gwernol · · Score: 2

      You are response has absolutely nothing to do with my post. You saw the word "eye" in my post and assumed I was talking about the fully formed eye creationist argument. That is not the ID contention.

      Yes, you are right, I did misread the original post. Please accept my apologies for that. By the way, if you don't believe that the fully-formed eye is an ID contention, you perhaps ought to read more ID literature. Its the most common ID contention I can find (try searching for it on google.com)

      My post centered on the light sensitive spot which is irreducibly complex and has no precursor, but even the fully formed eyes of all kinds do not have not one precursor as well, but that is a different topic.

      Sorry, but I disagree with that last statement. Fully formed eyes have many thousands of precursors. This is actually the heart of the matter, not a "different topic". You make the claim that the light-sensing structures in the eye are "irreducibly complex" but I am explaining that there are many examples of related but simpler light-sensing structures in other creatures.

      When light strikes the retina a photon is absorbed by an organic molecule called 11-cis-retinal, causing it to rearrange within picoseconds to trans-retinal. The change in shape of retinal forces a corresponding change in shape of the protein, rhodopsin, to which it is tightly bound. As a consequence of the protein's metamorphosis, the behavior of the protein changes in a very specific way. It goes on and on like this. It fulfills the definition of irreducible complexity, and a challenge from Darwin himself:

      I am not arguing that the eye is not an amazing and complex structure. But if you want to argue this is an example of "irreducible complexity" you had better define that term, because there is no reason to believe that the eye is irreducibly complex. In fact, all the evidence points the other way, that there is a clear chain of increasing complexity in the formation of eye cell structures.

      From everything you have said here (I'm sure you actually have better arguments), you are confusing "complex" with "irreducibly complex".

      --
      Sailing over the event horizon
    11. Re:Why, Why, Why, Why.... by Vishak · · Score: 1

      No problem ababout misreading my original post, but man you are still doing it. I am talking about the actual light sensitive spot. You keep talking about how there are all these different kinds of eyes that form a progression from simple to complex, ( again that is not true, the trilobite eye is the oldest and most complex eye structure far surpassing it's descendants.)
      but my argument is what makes any eye an eye? The light sensitive spot.

      This structure is irreducibly complex.This indicates that such a system consist of several interlocking parts, all of which must be in place before they can function. And since Darwinian processes kick in only after there is minimal function, the origin of an irreducibly complex system is out of reach of standard Darwinian explanations.

      --
      Intelligent Design Theory is not Creationism
    12. Re:Why, Why, Why, Why.... by ODiV · · Score: 1

      "To believe in god isn't anything anyone can come to by reason, unless their reasoning is flawed."

      What about God coming down to you and saying, "Hey there AC. Believe."?

      Flawed reasoning?

    13. Re:Why, Why, Why, Why.... by Frymaster · · Score: 2
      Caveat: I am Canadian (insert beer ad here)

      Secular non-profits don't pay taxes either

      Greenpeace had their tax status removed in '87. Just one example. Furthermore, I find it curious as to why Churches are granted such status...

      Also from the I'm-too-lazy-to-go-look-for-more-than-one-example file is this bit about the recent baptist convention and their decision to not hire women as pastors. If I publicly announced on cnn that I refused to hire women for my business (or nonprofit) just because they were women... well, that wouldn't go over too well. This example is by denomonation, however it is the largest protestent denomination in the US and the Catholics have a similar stand (ms. O'Connor is involved with a splinter group, unrecognized by the vatican)

    14. Re:Why, Why, Why, Why.... by geosync · · Score: 1

      Interesting. Do you find it offensive that non-Christian churches don't have to pay taxes?

      The aetheists that I know who rant and rave over religious institutions not being taxed also rant and rave about why separation of Church and State is a good thing. You can't have it both ways you know.

    15. Re:Why, Why, Why, Why.... by SkyLeach · · Score: 1

      Part of Christian religion is the social and family structure endorsed by the Bible. Sothern Baptists and Catholics along with the vast majority of protistant denominations follow the bible when setting these standards. Women aren't allowed to be pastors or to hold leadership positions in the church becuase that is the defined structure. (see 1 Cor 14:34)

      If you don't like this, then you need to get into the debate of freedom of religion. Should Christians be allowed the free exercise of religion? You can't change the Bible, you can only change the law. Be careful however, you start ripping up pieces of the Bill Of Rights you might loose something you can't ever get back.

      --
      My $0.02 will always be worth more than your â0.02, so :-p
    16. Re:Why, Why, Why, Why.... by Frymaster · · Score: 2
      I don't disagree that the Bible says that women shouldn't hold the priesthood. I'm just saying that that is no excuse for discriminatory hiring practices. As an atheist I can only see this as "special rights" being given to a group because they have an old book that says they deserve said special rights. NB. The Bible also states that borrowing money on interest is a Bad Thing... I would like to see the Xians who put such a great stake in the bible that they oppress women give up their mortgages and credit cards and put some effort into working towards economic justice based on said principles (ie non-OECD debt forgivness)... but by the same token I don't want to see anyone stoned to death for making the wrong kind of incense.

      If you don't like this, then you need to get into the debate of freedom of religion. Should Christians be allowed the free exercise of religion?

      I, of course, agree with the free practice of religion. But that doesn't mean the practice of religion for free. I'm free to leave the country, but I have to pay for my plane ticket, and pay airport tax on it as well. NB. it is only because of the separation of church and state that freedom of religion exists at all.... a fast look at history has shown that when Xian theology has dominated the political sphere the freedom to be anything but a Xian (usually of a certain denomination) was severely curtailed. Usually with violence. The only way to ensure that all religions and denominations have freedom is to ensure that none have direct sway with the gov't. Tax exemption treads very close to that line. Support the Letter to the Danbury Baptists (for Americans) as the only way to ensur the 1st ammdmt.

    17. Re:Why, Why, Why, Why.... by Frymaster · · Score: 1
      Interesting. Do you find it offensive that non-Christian churches don't have to pay taxes?

      yes.

      The aetheists that I know who rant and rave over religious institutions not being taxed also rant and rave about why separation of Church and State is a good thing. You can't have it both ways you know.

      I fail to see the point. We have a de facto separation of State and Bicycle Manufacturers. Bicycle Manufacturers pay tax. Tax exemption is tantamount to subsidization. Ergo, the state is subsidizing religious organizations... many with overt political objectives. I find it mildly nauseating that my tax dollars go partially towards picking up the slack left by groups which lobby the government to suppress gay and women's rights.

    18. Re:Why, Why, Why, Why.... by Vishak · · Score: 1

      One more thing I noticed about this argument is that you kind of refuted yourself. Don't use an intelligent agent to refute irreducible complexity, because that is exactly my argument, IOW:

      1.an intelligent agent made an irreducibly complex computer chip

      ...is the same as...

      2.an intelligent agent made an irreducibly complex bicoid gene.

      --
      Intelligent Design Theory is not Creationism
    19. Re:Why, Why, Why, Why.... by thx3232 · · Score: 1

      You my brother are acting as one of those stereotypes. Let your guard down. It's Ok.

  8. Define God? by Anonymous Coward · · Score: 1

    That always struck me as a daft question. "Describe God" would be better.

    What I mean is this: if God exists (and yes, I mean the "Christian" God of the Bible), then he is going to be quite different form any sufficiently advanced technology. OK - they may be able to perform signs and wonders that appear divine to us, but there is more to God than that. You'll find out one day - I hope for your sake you are happy with the outcome!

    ac.uk.

  9. Hmm... by exploder · · Score: 1

    So, the events which led to intelligence happened "simultaneously" (let's suspend our disbelief for a moment, ignoring that according to relativity there's no such thing as simultaneity across such long distances in space) on all homeworlds. I guess that means that we humans are cosmic underacheivers, since the aliens are so much farther advanced than we are?

    --
    Yo dawg, I heard you like the Ackermann function, so OH GOD OH GOD OH GOD
  10. Addressing Important Themes by Badgerman · · Score: 2

    One thing I love about SF, be it hard or soft, is that you can explore a lot of different themes - and I'm glad to see theological questions explored as well, and it sounds like the book is well written.

    It's nice to see SF that DOESN'T play it safe. I'd like to see more hard-bitten, go-for-the-gut, what's-it-all-about SF, hard or light.

    --
    "The Sage treasures Unity and measures all things by it" - Lao Tzu
  11. Buy it at elgrande.com for 13.65$ by MongooseCN · · Score: 3

    Buy your books from www.elgrande.com they're cheaper than almost any other place. Just find your book on amazon.com or something, then take the ISBN number and search for it in elgrande. Calculating God's ISBN number is 0312867131 so just do an advanced search for it on elgrande.

    1. Re:Buy it at elgrande.com for 13.65$ by G-Force · · Score: 1
      Calculating God's ISBN number is 0312867131

      Holy Shinola! God has an ISBN number???

      --
      Once I thought I was wrong...I was mistaken.
  12. God Vs. Science by Gorbie · · Score: 2

    Doesn't it seem that these debates alwats center around "God or 'The Gods' is just an explanation of things not understood by a primative people that needed an answer to the question why".

    I don't think the concepts of science and God need to be mutually exclusive. The Sentiment that God created everything does not have to mean that he waved his hand and POOF, we had life. All things need a way of working out and a way of developing. The concept of God setting the wheels in motion, defining the rules to it all (science), and guiding the progress is just as likely as life just spontaneously formulating out of a bunch of amino acids hanging out together on the lava rock.

    Many things are difficult to explain. Try being a guy and explaining women, or vice versa. Personally, I think only God could do it!

    1. Re:God Vs. Science by Phroggy · · Score: 1
      Quite correct. Many of the miracles recorded in the Bible have been demonstrated to be natural processes, presumably set in motion by God - for example, the Star of David that appeared to the magi when Christ was born has been calculated by astronomers (adjusting for weird rotations of things over 2,000 years, etc.). Sure, He could have just snapped His fingers and made a star, but why do it that way, instead of arranging things for it to all work out according to His plan, since He is a timeless being? Noah's flood was similarly a "natural" occurrance, although some of the details are still being debated.

      Not only do science and God not have to be mutually exclusive, they shouldn't be mutually exclusive.

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    2. Re:God Vs. Science by SpryGuy · · Score: 1

      Which really doesn't prove the existance of God... it just proves that at the very least, the Bible is a work of historical fiction. It's a collections of the myths and parables from illiterate tribes who passed the stories by word of mouth over thosands of years. Details were stretched and exaggerated, or lost completely. The drama and 'moral' of the stories were punched up. Sure there was a huge flood at some time. But did some guy build a boat and gather all animals two-by-two? (damn, he missed the Unicorn!)

      The christian gods and mythologies are really not much different than the greek and norse mythologies before them. The people who believed in those, believed them to be just as real as the christians of today believe in talking snakes and burning bushes and arks and towers of babble (and the spontaneous generation of all of today's languages, poof!). Really, these are all just fables and parables... ways for people to explain 'why' when they did not know, and had not tools to find out.



      - Spryguy

      --

      - Spryguy
      There are three kinds of people in this world: those that can count and those that can't
    3. Re:God Vs. Science by gwernol · · Score: 2

      I don't think the concepts of science and God need to be mutually exclusive. The Sentiment that God created everything does not have to mean that he waved his hand and POOF, we had life. All things need a way of working out and a way of developing. The concept of God setting the wheels in motion, defining the rules to it all (science), and guiding the progress is just as likely as life just spontaneously formulating out of a bunch of amino acids hanging out together on the lava rock.

      Of course this is an arguable point of view. What is interesting is that no major religion (that I'm aware of, please feel free to correct me) has the concept of a creator God/Gods who just sets things in motion and then sits back. All religions with a creator have an interventionist God - and that starts to get very hard to reconcile with the notions of science.

      The reason we don't see the "hands off" God is that such a being would be completely irrelevant to everything. You can't have judgement days or afterlives or all the other imaginary things that organized religions like to use as threats to enable their power. A hands off God who started the Big Bang then never intervened in the world would be exactly the same as no God at all, except for the act of creation. Would you worship that?

      --
      Sailing over the event horizon
    4. Re:God Vs. Science by Frymaster · · Score: 2
      Many of the miracles recorded in the Bible have been demonstrated to be natural processes

      People always forget the human element though. In the bible we have verbally-reported accounts passed orally through several translations by people who, by the sheer dint of their occupation (bible writer) have demonstrated that they are willing to believe some pretty outrageous things. Add to that the human tendency to hyperbolize for sake of a good story plus the (at that time) very valid concept of rhetoric (whereby hyperbole was completely acceptable if it furthered your argument) and you have a formula for massive distortion. So, first we have to establish some pedigree of fact for these ocurrences.

      Not only do science and God not have to be mutually exclusive, they shouldn't be mutually exclusive.

      So, basically go with science and then just tack on a footnote saying "As set up by God". Why bother? Violates Occam's Razor.

    5. Re:God Vs. Science by Phroggy · · Score: 1
      Which really doesn't prove the existance of God...

      Correct. I never said otherwise.

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    6. Re:God Vs. Science by Phroggy · · Score: 1
      ...people who, by the sheer dint of their occupation (bible writer)...

      That was usually not an occupation. Take, for example, the book of Luke, written by a medical doctor. The introduction:

      Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught. (Luke 1:1-4, NIV)

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    7. Re:God Vs. Science by phil+reed · · Score: 2
      Noah's flood was similarly a "natural" occurrance, although some of the details are still being debated.

      Yeah, like the details of if it happened at all. There are LOTS of details which say it didn't. Not a good topic for furthering a discussion pro bible.


      ...phil

      --

      ...phil
      "For a list of the ways which technology has failed to improve our quality of life, press 3."
    8. Re:God Vs. Science by Gorbie · · Score: 1

      Actually, Christianity and Judaism are two great examples of this. Just because the bible tells a story in a particular manner doesn't mean that the story isn't wrought entirely of symbolism. Religions throughout time have used metaphors to get their points across. Look through ancient greek mythology, or norse mythology and you will find tons of it.

    9. Re:God Vs. Science by Frymaster · · Score: 1
      That was usually not an occupation. Take, for example, the book of Luke, written by a medical doctor.

      1. "Bible writer" was really a bit of fluffery as most of the accounts in the bible were passed orally through several generations and only a few people actually did the writing (70 for the old T if you believe the Septugint). However, the occupation of "Bible info transmitter" is not an exclusive occupation. The laiety makes a large cotribution to the bible. viz. Christ: messiah/carpenter. To say "he was not the messiah, he was a carpenter" is taking mutual exclusion a bit far.

      2. That luke is lucius, physician to Paul, is still speculation. There is some compelling evidence, but Bible Writers(TM) have demonstrated a habit of assigning authorship to other sources to increase credibility (witness Moses as author of pentateuch)

      hey, someone +1 this guy for quoting the NIV!

    10. Re:God Vs. Science by gwernol · · Score: 2

      Actually, Christianity and Judaism are two great examples of this. Just because the bible tells a story in a particular manner doesn't mean that the story isn't wrought entirely of symbolism.

      So I'll admit to enough ignorance of Judaism to leave that alone. But the entire basis of Christianity is that God manifested himself on earth as Jesus Christ and directly intervened in all sorts of ways. The majority of the New Testament is taken up with accounts of what Jesus did, ranging from teaching up through miracles. If you don't believe any oif that, I fail to see how you could describe yourself as Christian.

      In short - the Christian God is clearly a highly interventionist God. And let's not even start on prayer, saints, miracles, the voice of god etc.

      Religions throughout time have used metaphors to get their points across. Look through ancient greek mythology, or norse mythology and you will find tons of it.

      Understood, but they also claim that their Gods directly intervene in the world. None more so than the Ancient Greeks or the Norse Gods. If all those stories are nothing more than fables and metaphors, then they aren't really religions...

      --
      Sailing over the event horizon
    11. Re:God Vs. Science by Gorbie · · Score: 1

      Perhaps I should be more specific, but the thing that Judaism and Christianity have in common is the OLD testament. Jesus didn't show up until quite late in the process. I think the symbolisms/ metaphors being referred to here have more to do with the creation story, Adam and Eve, the serpent in the tree, eating the forbidden fruit, etc. Christianity does go beyond all of this, true, but it is still part of the teachings.

      Also, I don't know what you mean by saying that if the stories in Greek and Norse mythology aren't true, then there is no religion there. Why can't there be symbolic stories at work here? Religion is a bunch of people worshipping a particular thing. The truth of it doesn't change that. It might affect the usefulness of the worship, but that is all.

  13. Just picked it up last week by Hawk357 · · Score: 1

    I just picked up this book last week, and have not finished it yet, so It must not be that good. Ohh well all's well that ends well.

    --
    Get your own Red Swingline Stapler
  14. doubt it would effect my philosophy.... by KahunaBurger · · Score: 2
    If only because I've read so many arguments before. Also, since it is fiction, and the debate would be highly informed by the fictional history of the other races that are introduced, how would any conclusions be relevant to what we laughingly refer to as the real world?

    While I like reading sci fi with intelectual charecters, I rarely get any philosophical insights out of them that aren't better enjoyed as raw philosophical discussion.

    IMHO of course, and it could be a fun read just for the plot.

    -Kahuna Burger

    --
    ...will work for Chick tracts...
  15. I haven't read the book ... by Christianfreak · · Score: 1

    ...but it sounds really interesting. I'm not sure I understand the meaning behind the title though. The review sounds more like a story about two people (the alien and the palentologist) who seek to know more about God: one from the standpoint of a believer, and one from the standpoint of an un-believer. The title almost sounds like people who are trying to create or figure out how to be God.

    Anyway the title aside, judging from this review I think the book has a good chance of being something that will last. "Religion" aside the existance of God (or lack there of) is something that all humans have dealt with through the ages. Stories that are well written and deal with "Meaning of life" types of questions have a good chance of success. Religion is something we do as a habit and typically differs at least somewhat for every individual. This books seems to address questions that everyone has to eventually deal with.

    Who knows, I might actually go read this one :)


    Never knock on Death's door:

  16. Simultaneity by Blackheart2 · · Score: 2
    In a nutshell, Calculating God is the story of paleontologist Thomas Jericho's encounter with two alien species which visit earth, and which reveal that the cataclysmic events that shaped Earth's evolution (meteor impact, mass extinctions, etc.) all happened simultaneously on their home planets as well.
    What does this mean, "happened simultaneously"? At the stellar scale, space and time are not orthogonal. Events in disparate solar systems cannot happen simultaneously. Either the reviewer is mistaken, or the writer needs to read up on his relativity.

    --

    BH
    Fools! They laughed at me at the Sorbonne...!

    1. Re:Simultaneity by absurd · · Score: 1

      And could you kindly explain why? I understand that you cannot view them from a distance at the same time both directions, but what is the reason it cannot separately happen simultaneously at those places?

    2. Re:Simultaneity by Amphigory · · Score: 3
      It's called a "thought experiment".

      If you weren't just trying to pick knits, you would realize that this question does not require /true/ simultaneity in the physical sense, but simply thinks that happened within the same time frame according to each group's reference frames.

      For what it's worth, the prohibition of simultaneity does not necessarily apply in all circumstances. Anything that exceeds the speed of light would break it (and such things appear to exist even in our limited scientific knowledge).

      --

      --
      -- Slashdot sucks.
    3. Re:Simultaneity by Salgak1 · · Score: 1
      1. You assume that Special Relativity is the final word on the Universe. Time will tell whether you're right or not.
      2. You're being a bit anal here. If denizens of three separate solar systems, once common language is established, determine that similar events occurred in separate locations at a fairly specific time in the past, that sounds like a close-enough approach to simultaneity for this observer. . .

      As always, have a nice day. . .
    4. Re:Simultaneity by stimuli · · Score: 1
      And could you kindly explain why? I understand that you cannot view them from a distance at the same time both directions, but what is the reason it cannot separately happen simultaneously at those places?

      It is because of that Einstien character, or more precisely because of relativity. You see, depending on your frame of reference, what appears silmulaneous to you won't appear silmultaneous to some guy going by in a space ship. So, because there is no favored frame of reference, there is no absolute notion of silmultanity (is that a word?).

    5. Re:Simultaneity by teraflop+user · · Score: 2

      Oooh - I'll see your special theory and raise you a general theory!

      But seriously, while 'simultaneous' does not have any absolute meaning outside a light cone, there are obvious 'subjective' meanings which make perfect sense in the context.

      For example, the events could be simultaneous when obsered by and observer at the centre of mass of the galaxy, or at the centre of mass of the affected stars. Either of these uses would have useful 'local' significance.

      Indeed, by comparing the times of the three events and postulating that they were initiated simultaneously by a single entity, you could calculate the intertial frame of that observer.

    6. Re:Simultaneity by Blackheart2 · · Score: 1
      If you weren't just trying to pick knits, you would realize that this question does not require /true/ simultaneity in the physical sense, but simply thinks that happened within the same time frame according to each group's reference frames.
      Of course I'm picking nits. I'm trying to be disagreeable. But say the two (for simplicity) civilizations are 1000 light years distant. Then that's 1000 years of "uncertainty" for the "simultaneity". In a 1000 year span of time, in young solar systems, it's not very unlikely to get two large, correlating meteor showers. Hell, even with 3 civilizations involved, such an event could easily be a coincidence. 3 does not a statistical sample make.
      For what it's worth, the prohibition of simultaneity does not necessarily apply in all circumstances. Anything that exceeds the speed of light would break it (and such things appear to exist even in our limited scientific knowledge).
      Which universe did you take your physics classes in again?

      --

      BH
      Fools! They laughed at me at the Sorbonne...!

    7. Re:Simultaneity by absurd · · Score: 1

      I am answering to you since you were first :). I can very well understand (do I really?) the effect of relativity, but it doesn't rule out some sort of absolut timing. Of course it is debatable if it has any meaning, but consider if there could be some sort of frame of reference, through hyperspace or something. The book was about aliens with higher technological level (no, I haven't read it yet).

    8. Re:Simultaneity by Blackheart2 · · Score: 1
      Indeed, by comparing the times of the three events and postulating that they were initiated simultaneously by a single entity, you could calculate the intertial frame of that observer.
      Oh, good point! So we can calculate not only that God exists, but also where he lives...! :)

      --

      BH
      Fools! They laughed at me at the Sorbonne...!

    9. Re:Simultaneity by IdoR · · Score: 2

      I haven't read the novel in question, but if the three planets have a low (<0.1c) relative velocity to one another, realitivistic effects are negligible and simulatenity can be defined, especially when these events take a considerable amount of time (mass extinctinos) so there's a big tolerance factor in the definition of simulatenity.

    10. Re:Simultaneity by Amphigory · · Score: 2
      For what it's worth, the prohibition of simultaneity does not necessarily apply in all circumstances. Anything that exceeds the speed of light would break it (and such things appear to exist even in our limited scientific knowledge).
      Which universe did you take your physics classes in again?
      The recent discoveries universe. Can you say "quantum teleportation"? The point is that there are phenonenon now known which appear to happen instantly over distance, and the whole basis of the objection to simulataneity was the impossibility of exceeding the speedof light.

      --

      --
      -- Slashdot sucks.
    11. Re:Simultaneity by Phroggy · · Score: 1
      Oh, good point! So we can calculate not only that God exists, but also where he lives...! :)

      Hint: If you've watched Star Trek V, that wasn't God. :-)

      Actually it makes little sense to me that God occupies a particular location in this universe, but rather He exists outside of this dimension and is therefore able to look at all of our time and space all at once.

      Imagine drawing a little stick figure guy on a sheet of paper. He can only see if front of him. You can sit back and look at the whole sheet of paper.

      Where it gets really interesting is when you crumple the sheet of paper into a ball, and the stick figure guy doesn't know it because he only exists within the plane of the paper, crumpled as that plane may be.

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    12. Re:Simultaneity by Mike+Schiraldi · · Score: 2

      relativity ... doesn't rule out some sort of absolute timing.

      Look up "relative" and "absolute" - they're opposites. When Einstein said that space and time are relative, he meant exactly that there is no absolute measure of space or time.
      --

    13. Re:Simultaneity by absurd · · Score: 1

      Well maybe Einstein is your God, but sure isn't mine. I am talking about measurements at higher level, not based on this crappy 20th-century einstein-science. We are talking here about science fiction, not about Einstein faction.

    14. Re:Simultaneity by Disco+Stu · · Score: 1

      I can very well understand (do I really?) the effect of relativity, but it doesn't rule out some sort of absolut timing.

      Ummm...that's exactly what it does. Scientists have had to rethink this in light of QM related discoveries, but the whole point of special relativity is that there isn't any sort of absolute frame of reference. Hence the name...

    15. Re:Simultaneity by absurd · · Score: 1

      again, fiction, not fact.

    16. Re:Simultaneity by SaintAlex · · Score: 1

      I think his point was, there would be no way for the aliens to determine if it was simultaneous or not. Weather there is some absoulte timing or not is irrevelant. The book essentially throws relativity out the window.
      Unless, of course, the aliens were occupying the same exact space at the same exact time. It seems improbable that the aliens would survive that, though :).

      -saintalex



      Observe, reason, and experiment.

      --



      Observe, reason, and experiment.
      (if you're too dumb, just pray)
    17. Re:Simultaneity by jafac · · Score: 1

      Picking nits is what "hard SF" is all about. A work of SF cannot be considered "hard" (IMNSHO) if the author does not have the technical knowledge to make it accurate and do-able.

      I'd like to see a book on this topic written by Umberto Eco. It would be deliciously baroque, would it not?

      If it ain't broke, fix it 'til it is!

      --

      These are my friends, See how they glisten. See this one shine, how he smiles in the light.
    18. Re:Simultaneity by jafac · · Score: 1

      Or, "simultaneous" in this case could simply be an oversimplification meant to convey a plot device whose technical implications have no bearing on the outcome.

      If it's meant to mean "generally simultaneous", then why are we going there?

      What are we doing to that poor horse, and why does it smell so bad?

      If it ain't broke, fix it 'til it is!

      --

      These are my friends, See how they glisten. See this one shine, how he smiles in the light.
    19. Re:Simultaneity by SpryGuy · · Score: 1

      Only if everyone agreed on a single frame of reference can there be anything close to 'simultaneous' ... this is highly unlikely between human and aliend species living on different planets orbiting different suns.

      The point being made is that there IS no prefered frame of reference, no 'absolute' frame of reference, and thus the claim for simultaneity is (ahem) bogus. There's also no such thing as absolute motion, only motion realtive to some fixed frame... but that's another topic.




      - Spryguy

      --

      - Spryguy
      There are three kinds of people in this world: those that can count and those that can't
    20. Re:Simultaneity by SpryGuy · · Score: 1

      The recent discoveries universe. Can you say "quantum teleportation"? The point is that there are phenonenon now known which appear to happen instantly over distance, and the whole basis of the objection to simulataneity was the impossibility of exceeding the speedof light.

      They key phrase being APPEAR to be instantly transmitted over distance. It's something that is not understood. The explaination may end up not requiring a violation of the speed-of-light speed limit. Nobody knows.


      - Spryguy

      --

      - Spryguy
      There are three kinds of people in this world: those that can count and those that can't
    21. Re:Simultaneity by SpryGuy · · Score: 1

      Indeed, by comparing the times of the three events and postulating that they were initiated simultaneously by a single entity, you could calculate the intertial frame of that observer.

      So in other words, pretty much any two arbitrary events are simultaenous, because it's possible to find a frame of reference somewhere in the universe where those two events would seem simultaneous.

      There's a useful definition of simultaniety! :-)

      - Spryguy

      --

      - Spryguy
      There are three kinds of people in this world: those that can count and those that can't
    22. Re:Simultaneity by Amphigory · · Score: 2
      Disclaimer: IANAP (I Am Not A Physicist), just an interested layman. Once upon a time I was a physics major, before I found out how much a UNIX geek can REALLY make.

      Yes but. Is it not true that all the support for a universal "speed limit" (of c) is dependent on a traditional, smooth function approach to physics? That is, the problem comes in because there is an asymptotic condition around speed c in all the acceleration (etc.) equations. Thus, to reach speed C, you would have to reach infinite mass, infinitesimal (spelling?) speed, etc.

      We have no reason to think this objection would apply in a quantum model, where nothing is a smooth function. I suspect that the "universal speed limit" will eventually be regarded as just another useful approximation, applying to sheef of circumstances, just as Newtonian physics are now regarded.

      Remember too that all these functions allow for velocities in excess of the speed of light (but not equal to it). They will just have an imaginary component.

      --

      --
      -- Slashdot sucks.
    23. Re:Simultaneity by jiyuztex · · Score: 2

      Actually if you are talking about _three_ events you can talk about simultaneity even in the context of special relativity. If you have two events, close in time and sufficiently seperated in space, you can always define a unique reference frame where the events are simultaneous. However it is not possible in general to find a reference frame where _three_ events are simultaneous ... if such a frame exists it means that either the events were planned ahead of time to be simultaneous, or there was a big coincidence. Furthermore, the relative velocity any two stars in the Milky Way is far less than .005c, so the rest frames of the planets in question would be similar enough that any relativistic uncertainty in times would be less than the uncertainty in the techniques we use to date meteor impact craters.

    24. Re:Simultaneity by jafac · · Score: 1

      The other reply was pretty good too -

      but, believe it or not, if the story has FTL travel, then, in most cases, we're talking about "science fantasy".

      Star Trek more often than not falls into this category, mainly due to the sheer volume of material they have produced over the years, not all of it can be good. In a few cases though, Star Trek has portrayed some ideas faithful to the hard-SF genre.

      A lot of hard-SF doesn't revolve around space-travel or space-battles, because it's just so silly and impractical. Of course, it isn't a classical human drama without those elements, so those things are very pervasive in the world of SF (Science Fantasy).
      I'd say that the best example of hard-SF I can think of right now is The Andromeda Strain (book, not the movie). The author (Crichton) put a lot of thought and effort into the scientific principals and current theories regarding his story, and the issues they raise. That is why when you read the story today, although it's clearly dated material, it's still a believable story. The only "sketchy" parts are; how exactly did the alien germ process hard radiation? There was no mechanism for this. They didn't go into that at all. I think Xenobiology wasn't all that advanced back in the early '70's, compared to today.

      If it ain't broke, fix it 'til it is!

      --

      These are my friends, See how they glisten. See this one shine, how he smiles in the light.
  17. Possibilities by DamnOne · · Score: 1

    The good thing, I think about SF is that it gives a possiblity. All things considered a diety is not impossible - although I do like to say (it stirs discussion beautifully) I think contemplating a god in a sf environment is a good idea. I do miss the readability info in the review though. The more things change, the more they remain insane.

  18. p0.00001 means I believe in God? by SciBoy · · Score: 1

    I don't think it is a matter of whether something is unlikely enough. I think it is just something you have to make up your mind about taking in all you know about the universe. "Does God fit into my reailty?" In my case the answer is: No. In someone elses it might be "Yes". I doubt a book will change my mind, but I think I'll read it because Hard SF is what I like, and religious discussions as well...

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    1. Re:p0.00001 means I believe in God? by FascDot+Killed+My+Pr · · Score: 1

      "I don't think it is a matter of whether something is unlikely enough."

      Maybe not for you. But *I* subscribe to Occam's Razor. And given the evidence in the book (which is only hypothetical after all), God's existence is the simplest explanation.
      --

      --
      Linux MAPI Server!
      http://www.openone.com/software/MailOne/
      (Exchange Migration HOWTO coming soon)
    2. Re:p0.00001 means I believe in God? by SciBoy · · Score: 1
      That is why I used the words "I don't think it is a matter..." and not "It isn't a matter...". In the end, it all comes down to what we believe, and what we think.

      I can't yet discuss the points of the book, since I haven't read it, I can only discuss what has been brought up in here. Occam's Razor is a viewpoint I also subscribe to. But one more fundamental than this one is "There is no point in a theory that cannot be proven or disproven." So, if someone says "God exists!" I say: "Prove it!" If they say "Prove he doesn't exist." I say: "I didn't put forward the theory that he DOES exist. You did! I didn't say he DIDN'T exist either, I just wanted you to prove your theory."

      To answer your question, there are events in history that almost make me believe in a God (or some higher plan). The story of the ship Titanic is one of them (no, I haven't seen the movie, and I never will!!). But still, God does not fit into my equations, and he doesn't seem to be doing much about anything around here, so why believe in him? If the book proves he exists, fine, I'll convert. If it doesn't, at best it can be a very interesting discussion in how he might be proven (or disproven) one day. This is not to slight the book in the least! I intend to read it. When I have, we can have this discussion again. :) (Yeah, as if this topic won't be long forgotten by then).

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    3. Re:p0.00001 means I believe in God? by phil+reed · · Score: 2

      The problem is that, depending on the kind of god you postulate, Occam's Razor does a fairly neat job of eliminating all the evidence for that god. What's left is generally a god that is so watered down that it pretty much can be ignored.


      ...phil

      --

      ...phil
      "For a list of the ways which technology has failed to improve our quality of life, press 3."
  19. Re:Somebody refresh my memory by webrunner · · Score: 2

    I heard a while ago the reason was that he wanted a regular, largish number, looked out the window, thought "Forty two" and that was that.

    Here's a quote from Douglas Adams, On god, By the way:
    "I don't beleive there is a God. I don't say 'I dont beleive in God' because that implies there is a God for me not to beleive in."

    He said it on a TV interview on the canadian Space Channel, during a special called "Originals from Space"

    ----
    Oh my god, Bear is driving! How can this be?

    --
    ADVENTURERS! - ANTIHERO FOR HIRE - CARDMASTER CONFLICT
  20. Re:so.. what's in it for me? by Xenu · · Score: 1
    The publisher asserts that he is a leading Canadian SF writer in the blurb printed on the book cover, at least on several of the paperback editions of his novels.

    Maybe it is the literary equivalent of "Don't shoot me. I'm a Canadian."

  21. Re:Somebody refresh my memory by Hell+O'World · · Score: 1

    There was discussion about it being a reference to Lewis Carroll, but apparently that connection is a coincidence. (or else they were both divinely inspired from the same source!)

  22. Tell me all your thoughts on god... by ocelotbob · · Score: 1

    First off, religion/spirituality/faith are things I'm working through myself, figuring out the right questions and the right answers. Secondly, I do believe that there is the possibility that our "God" is really some 12 year old 31337 H4>0R playing Sim Universe on their alien equivalent of a VIC-20. All that said, this book does seem to have some interesting possibilities in the debate of God v. Evolution, as far as them pesky aliens go. Unfortunately, until we have conclusive evidence one way or the other, all this is conjecture, supposition, and some irrationality.

    --

    Marxism is the opiate of dumbasses

    1. Re:Tell me all your thoughts on god... by radja · · Score: 2

      1 word: autotheism.. no time to explain now, have to catch my ride.. it comers down to: everyone is god for him/herself..

      //rdj

      --

      No one can understand the truth until he drinks of coffee's frothy goodness.
      --Sheikh Abd-Al-Kadir, 1587
    2. Re:Tell me all your thoughts on god... by Phroggy · · Score: 1
      Secondly, I do believe that there is the possibility that our "God" is really some 12 year old 31337 H4>0R playing Sim Universe on their alien equivalent of a VIC-20.

      I was thinking more along the lines of a college student working on a senior project....

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    3. Re:Tell me all your thoughts on god... by ocelotbob · · Score: 1

      If anything, it would be a 12 year old 133t type, simply because of how the world seems to work. Everything gets working well just long enough for some people to be bored, and then we get something that puts everything on end, just like one would expect from a 12 year old's attention span

      --

      Marxism is the opiate of dumbasses

    4. Re:Tell me all your thoughts on god... by angelo · · Score: 1

      One can always hire incompetent lawyers. Same goes for religion.

    5. Re:Tell me all your thoughts on god... by Frymaster · · Score: 2
      Unfortunately, until we have conclusive evidence one way or the other

      On the evolution front, I'm curious as to what would be considered "conclusive evidence"? It seems to me that anti-evolution forces have skewed our definition of that to serve their own ends.

      1. Evolution is different than natural selection. We see evolution all around us as a result of livestock husbandry. That is not natural selection however (unless we consider a farmer a force of nature...) Evolution is demonstrable, repeatable and falsifiable and is demonstrated every damn day.

      2. Natural selection is pretty much conclusively proved. Fossil records, genetic diversity between populations of the same species yatta yatta. It's massively documented. The "missing link" argument of creationists is specious (no pun intended) at best. There will always be a missing link. The missing link in the set {1,2,3} is 2.5... in {1,2,2.5,3} it's 2.75... ad infinitum. There is more evidence for natural selection than there is for black holes...

      3. The bible makes a lot of claims about the natural world that are patently false. I would gladly let creationists teach in classrooms if they can show my an insect that has four feet (Leviticus 11:22-23).

      Ultimately, if you have enough faith you can believe anything you want... it just doesn't necessarily make it true. If you're really doing the "working through" thing, I would suggest Sagan's Demon Haunted Wordl and, of course, the bible... although I'd keep a copy of Isaac Asimov's Guide to the Bible handy while reading it.

  23. God, root, what's the difference? by redhog · · Score: 2

    God, root, what's the difference?
    We are near to become God. Except for one thing. God is good, or at least so it is said. And we are by no means good.
    --The knowledge that you are an idiot, is what distinguishes you from one.

    --
    --The knowledge that you are an idiot, is what distinguishes you from one.
    1. Re:God, root, what's the difference? by Yunzil · · Score: 1
      God, root, what's the difference?

      God doesn't need man pages. Probably.

    2. Re:God, root, what's the difference? by jafac · · Score: 1

      nobody can "become" God (if you're referring to the God described in Christian, Judaic, or Islamic religions). Unless they can go backwards in time and retroactively create the universe.

      A person (with a stretch of the imagination, within the confines of this discussion), could, in theory, develop or acquire enough technology, power, what have you, to be worshipped as a god, have god-like powers, potentially god-equivalent powers. But a being who was created, can not create the entire universe, that being being a part of the universe. That is a logical paradox. But probably something only God could pull-off.

      If it ain't broke, fix it 'til it is!

      --

      These are my friends, See how they glisten. See this one shine, how he smiles in the light.
  24. Language and Logic by deander2 · · Score: 5

    My question requires a little explination first.

    One hurdle that must be cleared when discussing these issues is the language barrier. While I cannot speak for everyone, my experiences involve this:

    Logic places strict definitions and requirements on words in the English language, elements which may not be as stringent in everyday life. The concepts of knowledge, truth, reasoning are good examples.

    I, as a person who views religion through the glasses of a scientist evaluating a theory, see no compelling evidence for any of the major religions. This is not the say there is no God; there very we may be. I just have no knowledge of his existence, and therefor do not assume it. I draw my fundimentals about the universe through logic and science, methods which have long proven histories of successfully uncovering mysteries of our universe. Because of this, when I speak I speak according to the rules of the system; mainly I talk under the stringent definition of logic.

    When discussing (using the strict definitions) complex issues with individuals of a less logistic background, I make concessions required by logic such as "yes, we don't know everything about the universe and therefor cannot disprove your 'theory' when your 'theory' does not make any measurable claims about the universe." These "concessions," while valid in the extreme, are then canabilized and used to "explain" why science in whole should be scraped and we should all take a literal view of King James.

    This lack of common definitions eventually boils down even the best discussions to a game of semantics, and is one reason why I am not as inclined as I used to be to talk about religion.

    So my question is this:

    How does the book deal with the issue of logic? Do both characters obey the strict definitions? Do they both avoid them? Does man A become annoyed at man B because he's not playing fair logic? Are the differences exploited by the author to advance his own viewpoint?

    Are there any books that fairly deal with this issue?

    What do you think?

    1. Re:Language and Logic by PineHall · · Score: 1
      It is hard to talk to someone with a different view of the world. Everyone makes assumptions or has axioms. This does NOT mean that everything is relative. I do believe that there is only one reality and that the truth can be found.

      I have found a good book which has helped me understand some of the other world views. It is The Universe Next Door by James Sire. I recommend this book to anyone.

      BTW I am a scientist and a Christian.

    2. Re:Language and Logic by LLatson · · Score: 2

      I, as a person who views religion through the glasses of a scientist evaluating a theory, see no compelling evidence for any of the major religions. This is not the say there is no God; there very we may be. I just have no knowledge of his existence, and therefor do not assume it.

      Not to be rude, but aren't you missing the whole point of religion/spirituality? Trying to apply logic to spirituality just isn't going to work. Sprirituality is based on faith, science is based on logic, and they are two separate (but complimentary?) paradigms, and each is certainly useful within its own realm.

      Just my opinion here.

      LL

      --
      "If you are falling, dive." -Joseph Campbell
    3. Re:Language and Logic by deander2 · · Score: 1

      You state that spirituality, based on faith, are two seperate entities, which I agree with. But which one are you going to use to further our knowledge of the universe? Which one is going to give you reliable, useful information on ourselves and our world? But that is what religions promise; the Truth of our world. I'm sorry, but science and logic have a track record of definite improvements to society. Religion has given us what? War? Genocide? A feeling of "I'm going to a better place" when we die?

      If you truly believe religion inhabits a different realm then logic, then why try and explain the universe at all? Why explain its origins? Why ignore reams of evidence that doesn't fit your model?

      Also, please explain the "point" of religion/spirituality. And while you're at it, explain in which realm it has proven itself useful. And I'm asking for uses other than as a control mechanism for the leaders in society, which IS an area in which it is quite useful.

    4. Re:Language and Logic by davebooth · · Score: 1

      Sprirituality is based on faith, science is based on logic, and they are two separate (but complimentary?) paradigms

      Also, the two paradigms are not mutually exclusive but overlap, the one most useful in a given situation depending on the context. You cannot comfort a grieving relative with detailed knowledge of the molecular mechanisms contributing to Uncle Arthurs heart attack. In the past the majority of people turned to the clergy to ask "why? why him? and why now?" but today more and more of us have to be our own clergy, have to find our own place within the world and a method of making sense of the things within it. This explains the growing diversity in religious thought and the simultaneous growth in detailed knowledge of the forces that shape our universe. In my experience the people who are happiest are the ones who are comfortable in either paradigm and have enough mental discipline to avoid contaminating one style of thought with arguments from the other when they encounter areas of overlap.
      # human firmware exploit
      # Word will insert into your optic buffer
      # without bounds checking

      --
      I had a .sig once. It got boring.
    5. Re:Language and Logic by Spoing · · Score: 2
      Not to be rude, but aren't you missing the whole point of religion/spirituality?
      1. spirituality =! religion

      Are you going to tell me that morals/religon are linked too? Please. This type of thinking is deeply insulting. As a former Christian, I've become more spiritual after dropping the religion and any pretext to it.

      Awe, wonder, facination -- even a spiritual 'experience' -- can most definately come from logic, science, and rigorous thought. Religion and faith is a poor way to get there, as it involves the un-necessary step of believing a fiction. I'll stick to what I know, as reality tends to be more inspiring and reliable.

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    6. Re:Language and Logic by LLatson · · Score: 2

      I wrote "religion/spirituality" because I meant the wider realm of a spiritual experience or spiritual knowledge and I didn't want to get bogged down in the specifics that relgion requires.

      I certainly agree with you that (organized) religion has many, many flaws, and that it has historically been used by the powers that be to control the masses.

      But just because most people's need for some sort of spiritual experience can be used and abused doesn't mean that the need itself is useless.

      >Also, please explain the "point" of religion/spirituality.

      This is an unanswerable question for several reasons, first of which is that if you have to ask then I can't explain to you at all.

      And like one poster said, you can certainly have a spiritual experience within the realm of science. Read the account of how Heisenburg "discovered" the uncertainty principle while listening to a violin solo.

      >And while you're at it, explain in which realm it has proven itself useful.

      Ask anyone who considers themselves spiritual if they think that it is useless. Just because you haven't experienced it yourself doesn't mean that other people don't all the time, and find it incredibly useful.

      This is an incredibly broad topic, and to really discuss it fully would take more than this simple /. thread.

      LL

      --
      "If you are falling, dive." -Joseph Campbell
    7. Re:Language and Logic by LLatson · · Score: 1

      In my experience the people who are happiest are the ones who are comfortable in either paradigm and have enough mental discipline to avoid contaminating one style of thought with arguments from the other when they encounter areas of overlap.

      Wonderfully said. That is the point I was trying to make.

      LL

      --
      "If you are falling, dive." -Joseph Campbell
    8. Re:Language and Logic by Spasemunki · · Score: 2
      I think your equation depends a lot on your view of what constitutes religion, and what constitutes spirituality. I would say that they are not necisarly the same thing, but I think that they are by no means mutually exclusive. And as for religion being a poor way to experience what you are describing as a spiritual experience, that may well be true- for you. The variety of experience and subjective nature implied by spirituality (which I guess I am by implication defining as being a more generalized feeling of wonder and reverence, sort of as you implied) demands that there be multiple ways of accessing it. For you it may well be that religion is a poor path to spirituality copmared to logical enquiry. A Sufi or a Zen monk might not agree with that. And they would be perfectly in the right too, from their experience of what constitutes spirituality.

      As for the morals and religion linked comment, yeah, they are linked. There are a great many moral systems that are informed at some level by religious thought. There are general schemes of morality that are not explicitly based on a specific religious ethic, but in the fundamental assumptions that guide them, many of them are shaped by their religious environment. Is religion the sole arbiter of morality, and the sole source of moral wisdom and thought? Hell no. But morality is intimately linked to the ideals of almost every religious system, and there are a number of moral systems based almost exclusively on religion.

      I am also curious why you find the association of religion with morality insulting. Can you elaborate on that?

      "Sweet creeping zombie Jesus!"

    9. Re:Language and Logic by StrangeAttractor · · Score: 2

      The book (Calculating God) does respect logic in the manner you're discussing. Both characters are true scientists, although the alien one knows facts that prove a transcendentally powerful being exists. By your lights, the alien makes too large a leap connecting that being to traditional (non-provable in principle)notions of God, but I think it's understandable given the (fictional, for us readers) fact set at hand.

      Sawyer doesn't cheat on the logic in this one (or any of his books, for that matter). That's one of the reasons I buy his books the minute they're published.

      --
      _________________

      Oh, INTERCOURSE the penguin! (Python tribute, not Linux knock)

    10. Re:Language and Logic by Spoing · · Score: 2
      I am also curious why you find the association of religion with morality insulting. Can you elaborate on that?

      Admitedly, much of what I said is a defensive posture. Take it as that, and not as a challenge to your own conclusions.

      For example, I'm not saying religon=immoral/not-spiritual. I am saying that if morals and/or spirituality are associated with a specific religion, it doesn't make that religion or any other one necessary...or even the best way to gain insight.

      If someone said that thier religon has some unique claim to morals and/or spirituality, they'd have to offer some proof since I see it differently. Unfortunately, this is often turned on it's head, showing bigotry toward those who don't 'believe' or 'have faith' in exactly the same way.

      I'll put it this way. Being religous or not has little to do with being moral. Yet, more then once I've had people assume that because I'm not religous I can't be moral...and some of these people have known me since childhood and have relied on me without question. Thankfully, what they know of me is enough for them to get over it and accept that I haven't taking up raping and pillaging as a profession!

      In one case, I had a girlfriend who -- months into the relationship -- found out that I wasn't religous. It took weeks for her to realize that I wasn't going to go on a rampage and start killing people.

      She was deeply confused, since she had been told all her life that to be moral/spiritual, you had to be religous. She even went as far as to insist that I was indeed religous for a while...but finally and without argument said that she understood. That I was 'one of the nicest people' she had ever met (newsgroups not included!) only added to her confusion. The implication that not being religous=immoral is what's insulting. It is biggotry taken as fact by most people raised in a religon.

      In summary: The reasons why you don't do immoral things are exactly the same as my reasons. These are automatic, and are part of our characters. Books -- even religous texts -- can be instructive, but they don't make us moral.

      Sidebar: Asian philosophy: Art of War & the Tao Te Ching (Dao De Jing) are two examples that have been highly instructive. Note that in some of the translations there are references to a capital G God, while in others there aren't. Guess which one is more likely to be an accurate translation?

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    11. Re:Language and Logic by locust · · Score: 2
      How does the book deal with the issue of logic?

      From your initial question it sounds like you're saying: in my experience talking to people about religion, it is irrational. Does the author how does the author get around this?

      Science is based on the belief that the world can be understood by humanity.

      From this belief come certain axioms about the world. And from these, when apply the laws of logic, one draws certain conclusions about how the world works.

      Religion is a set of beliefs. These usually tie in some superior power, but as in science this is just another set of beliefs [ducks]. When logic is applied to these beliefs a set of rational conculsions is reached. So both science and religion can be perfectly rational, and can co-exist in one persons world view as long as the beliefies and thier conclusions don't conflict.

      Now all this being said. From a false premise it is possible to conclude anything.

      This lack of common definitions eventually boils down even the best discussions to a game of semantics, and is one reason why I am not as inclined as I used to be to talk about religion.

      I think your problem is lower level than one of semantics. It ends up on the level of beliefs. The semantics stem from the beliefs. The argument has to be moved to the level of beliefs where its really taking place. The best you can do, I think, is to show somebody who professes to believe something that: a) thier own beliefs is selfcontradictory, or b) contradicts another of thier held beliefs. Then they must chose which set they prefer, or logically infer the next step.

      Not the answer you're looking for, but I hope it leaves you less frustrated.

      --locust

    12. Re:Language and Logic by Scrymarch · · Score: 1

      Isn't this the sort of discussion that ends with Man proving that Black = White and proceeding to get himself killed at the next zebra crossing?

    13. Re:Language and Logic by travisdaye · · Score: 1

      try reading language truth and logic by a.j. ayer. it's awkward at first but excellent. basically, ayer rejects metaphysical propostions (i.e. those which aren't empirically verifiable) as non-sensical as they cannot be verified through experience. this is pretty much what you're saying about god; and that it's a matter of faith rather than belief. however, some aspects of god can be discussed (ayer's not as clever as he thinks); whether we can show got necessarily exists (ontological argument, god exists a priori) (we can't, but this would be an argument not dependant on metaphysics if it worked) and whether the concept of god can be shown to be logical, i.e. whether evil can be reconciled with the notion of an omnipotent and all-loving god (it can, just) and whether hell can be (it can't) and whether there can be shown to be any point in worshipping god without hell. alternatively, you can just see god as a language game (wittgenstein), but that's confusing matters.

    14. Re:Language and Logic by Spasemunki · · Score: 2

      Gotcha. You (and anyone else reading this thread) might find interesting an essay contained in Thomas Merton's Zen and the Birds of Appettite that consists of a dialogue between Thomas Merton (A Catholic monk who lived in a monostary about an hour from my house and extensively studied the spiritual traditions of other faiths) and D.T Suzuki (possibly the biggest figure in Zen Buddhist scholarship in Japan and the West in the 20th century) concerning origins for a moral system in a religious tradition that lacks the idea of a creator or final judge. It stemmed from Merton's concerns about the moral implications of Zen claiming to go beyond the duality of good and evil, but Suzuki presents one of the best explanations of Buddhist morality that I have heard, relating morality not to the will of any being but to fundamental human nature. Merton also raises some great questions that challange the conventional understanding of non-theistic based moral systems. Haven't read Art of War myself, but Suzuki's arguments touch on themes very present in the Tao Te Ching (not to mention the Pali and Sanskrit Cannon). It might be worth a read.

      "Sweet creeping zombie Jesus!"

  25. What is omnipotence? by SciBoy · · Score: 1
    Okay, first off, omnipotence is impossible. There is a simple reason for this which I'm not going to go into here.

    What he meant by implying that god was interchangable with magic in this quote is this: In a world with primitive technology, a person with sufficiently advanced technology will be godlike. Think about it! What would people in the stone-age say about you if you had a paraglider, a rifle (with ammo, to shoot animals with) and a box of matches? You would be godlike to them, because you can kill things at a distance by pointing at them with a stick and go 'boom' (Sounds a lot like Zeus striking people down with lightning, doesn't it?). You can fly (on a good day :) and you can light fires whenever you want.

    Though he misquoted the original, the intent is similar enough to be relevant.

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    1. Re:What is omnipotence? by absurd · · Score: 1

      I think I know what you mean about impossibilty of omnipotence, but I think also it is wrong. My opinion is omnipotence is not impossible, we just can't understand it. And that is the basic reason why technology (in my opinion) can't be called God - god-like is different story - beacuse technology, by definition is something we do understand, at least those who have made it.

    2. Re:What is omnipotence? by SciBoy · · Score: 1

      But the quote isn't "Sufficiently advanced technology is Magic(God)" it is "Sufficiently advanced technology is INDESTINGUISHABLE from Magic(God)". So he never suggested that technology was god. He suggested that it was indistinguishable from god, that is godlike.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    3. Re:What is omnipotence? by absurd · · Score: 1

      After all, you're right. My mistake. Still, hopefully not totally useless discussion.

    4. Re:What is omnipotence? by eval+9 · · Score: 1
      Okay, first off, omnipotence is impossible.

      I'm going to have to disagree with you there.

      "For nothing will be impossible with God." (Luke 1:37 NRSV)

      --
      Error:syntax error at (eval 9) line 2, at EOF
    5. Re:What is omnipotence? by IHateEverybody · · Score: 3


      What he meant by implying that god was interchangable with magic in this quote is this: In a world with primitive technology, a person with sufficiently advanced technology will be godlike. Think about it! What would people in the stone-age say about you if you had a paraglider, a rifle (with ammo, to shoot animals with) and a box of matches? You would be godlike to them, because you can kill things at a distance by pointing at them with a stick and go 'boom' (Sounds a lot like Zeus striking people down with lightning, doesn't it?). You can fly (on a good day :) and you can light fires whenever you want.

      You would probably be seen more as a great sorcerer with a special connection to that society's existing gods than as a god yourself. Think about it again. You carry around this powerful staff made of an unkown material that is unlike any other, cold and smooth to the touch. Why the god's must have forged it and given it to you as a sign of their favor! They have also given you wings of cloth and tiny fire sticks. If we make you our king, the god's will bestow more of these goodies upon all of us.

      --
      Does this .sig make my butt look big?
    6. Re:What is omnipotence? by SciBoy · · Score: 1
      Ok. If God is omnipotent, then he must be able to create a stone so large that he cannot lift it. But if he cannot lift the stone, he cannot be omnipotent.

      This is not my proof, but it is the one I use to disprove omnipotence. If there ever is proven to be a God, he will moste certainly not be omnipotent. Thats the only thing we can be sure of.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    7. Re:What is omnipotence? by gavinhall · · Score: 1
      Posted by 11223:

      Okay, first off, omnipotence is impossible. There is a simple reason for this which I'm not going to go into here.

      Judging from your nick, it sounds like you're talking about the inability to determine the position and velocity of a subatomic particle at the same time. Ding, did I guess right?

    8. Re:What is omnipotence? by SciBoy · · Score: 1

      But this would mean that God can't lift it and can lift it. He is therefore both omnipotent and not. Sounds more like your God is a quantum theory more than any real God.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    9. Re:What is omnipotence? by SciBoy · · Score: 1
      Actually, no. I'm talking about an age old proof that was put forth by some guy I can't remember the name of. It is described (by me) in one of these replies here, if you can find it. :)

      If someone was omnipotent, he probably could know the position and velocity of a subatomic particle at the same time. An omnipotent being would just change the universe so that the Heisenbergs law of Uncertainty does not apply anymore.

      Either way, the transporters in Star Trek has an Heisenberg-compensator, so I guess that isn't going to be a real problem in the future. :)

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    10. Re:What is omnipotence? by ODiV · · Score: 1

      So you said it yourself: "He is therefore both omnipotent and not."

      This contradicts your previous statement.

    11. Re:What is omnipotence? by chromatic · · Score: 1

      Omnipotence implies the ability to make logical fallacies -literally- true?

      You might as well say, "Since there is no God, God must prove the impossibility of His existence to prove His existence."

      Your definition of 'omnipotence' needs some work.

      --

    12. Re:What is omnipotence? by SciBoy · · Score: 1

      No, In this case (this is all an exercise is conjecture) I would be both wrong AND right!

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    13. Re:What is omnipotence? by SciBoy · · Score: 1
      What you are offering an alternate view. What an enterprising person presented with this problem would do is: "So you do not believe in me, mortal!? Lightning will strike you down!" boom

      You're not offering any counter-proof to my statement, just something that could happen as well. There is no reason for them to not think that he is a God. Especially not if their religion talks about gods who can call down lightning from a staff or somesuch. Why would they believe that this person recieved this item from the Gods? Why would they not believe he made it himself?

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    14. Re:What is omnipotence? by gavinhall · · Score: 2
      Posted by 11223:

      First of all, you mean all-powerful.

      Now that the semantic issue is done, God can't lift a stone. "He" doesn't exist in a form capable of lifting the stone. Indeed, to modify a famous quote by the late great St. Augestine, weight is a property of the universe God created.

      The actual quote is in response to the question, "What was God doing before he created the Universe?" His answer was that time is a property of the universe God created, and has no meaning outside of it. (According to physics, that's true.)

    15. Re:What is omnipotence? by Quietust · · Score: 1

      As for proving the impossibility of His existence:

      The argument goes something like this: 'I refuse to prove that I exist,' says God, 'for proof denies faith, and without faith I am nothing.'

      'But,' says Man, 'The Babel fish is a dead giveaway, isn't it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don't. QED.'

      'Oh dear,' says God, 'I hadn't thought of that,' and promptly vanished in a puff of logic.

      --

      --
      * Q
      P.S. If you don't get this note, let me know and I'll write you another.
    16. Re:What is omnipotence? by SciBoy · · Score: 1
      I don't know what you are saying. I bet there are a hundred similar ways to express this proof, however and it is not mine to begin with.

      If God is all powerful, could he must be able to create an animal capable of beating him at chess. In that case, is he omnipotent if he can't beat an animal at chess?

      I'm not proving or disproving the existence of God here, man. I'm just proving that any God would not be omnipotent.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    17. Re:What is omnipotence? by SciBoy · · Score: 1
      What is the difference between omnipotence (omni meaning all-encompassing and potency meaning power) and all-powerful? Does omnipresent not mean present everywhere? Does omnscent not mean all-knowing?

      Now that the semantic issue is done, God can't lift a stone. "He" doesn't exist in a form capable of lifting the stone. Indeed, to modify a famous quote by the late great St. Augestine, weight is a property of the universe God created.
      If he cannot lift a stone, then he is not omnipotent (all powerful). He can't do everything.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    18. Re:What is omnipotence? by DCheesi · · Score: 1

      You've got a good point. The natives may be primitive, but they're not stupid; they can tell that the source of the power is in the objects, not the person. But all that this really means is that our current everyday technology is not sufficiently advanced for "god-hood," though it might be enough for the designation "magic".

      Imagine instead an alien (or a human cleverly disguised to look godlike/weird), who has the ability to make anti-gravity devices and other such machines, which are all small enough to be hidden and/or can be controlled remotely. This being could then fly around, move things, and possibly even kill people, all without any visible aid. That would probably be enough to convince the natives that said being was a "god." (Combine with nanotech for even more psuedo-omnipotent fun :)

    19. Re:What is omnipotence? by G-Force · · Score: 1

      Ok. If God is omnipotent, then he must be able to create a stone so large that he cannot lift it. But if he cannot lift the stone, he cannot be omnipotent. But if he is omnipotent AND omnipresent then he would BE the stone he created so therefore he could just move himself. Normal physics laws can hardly apply..

      --
      Once I thought I was wrong...I was mistaken.
    20. Re:What is omnipotence? by IHateEverybody · · Score: 2


      Why would they believe that this person recieved this item from the Gods? Why would they not believe he made it himself?

      Two words: graven images, the people you visit might have some strong ideas about how their gods are supposed to look. And they might not look like you. But if you show up toting all these magical items, they will probably accept that you were chosen by them to carry all of these goodies.

      I simply believe that my alternate view is more likely given the way it was framed. You look less like a god and more like a wizard if you are wielding magical objects. Now if we had the technology to embed an anti-gravity generator in your abdomen and a taser in your wrist, you would appear truly god-like since your powers are not linked to any external object.

      --
      Does this .sig make my butt look big?
    21. Re:What is omnipotence? by gavinhall · · Score: 2
      Posted by 11223:

      If God is all powerful, could he must be able to create an animal capable of beating him at chess. In that case, is he omnipotent if he can't beat an animal at chess?

      This discussion is dead, but we don't know if chess is solvable at this point. God may very well know the perfect game of chess - give him the opportunity to go first, and he will win. He then can't create a being capable of beating him at chess, because that defies the implication of the definition of chess (which would be a game that one can always win of one goes first.) You contradict yourself.

  26. Defining God by Amphigory · · Score: 2
    Imagine a actual conscious being who is so perfect that you cannot imagine a being any more perfect than Him existing.

    Label that being as "God."

    QED

    --

    --
    -- Slashdot sucks.
    1. Re:Defining God by LLatson · · Score: 2

      This reminds me of Thomas Aquinas' (eeks, i think) "proof" that god exists. Someone with some knowledge of philosophy please come and rescue me before i end up screwing up one of the greatest thought experiements of all time.

      Imagine the chair you are sitting in right now. Now look at the chair in which you are sitting. These are two separate things; one is an idea and one is a physical object. Aquinas claimed that the physical chair is "greater" than the idea chair because it actually exists.

      Now use your definition of God. God is the greatest thing that ever existed. But if God is the greatest thing that ever existed, and I can imagine God, then surely the God that truely exists is greater than the God in my mind, and therefore God exists!

      (If I've explained that clearly enough...)

      Unfortuneately the proof rests on the assumption that something that exists in the physical world is "greater" than an idea, which is pretty baseless.

      Someone please correct this, but it is an interesting argument.

      LL

      --
      "If you are falling, dive." -Joseph Campbell
    2. Re:Defining God by Spoing · · Score: 2
      Imagine a actual conscious being who is so perfect that you cannot imagine a being any more perfect than Him existing.

      Label that being as "God."

      Imagine a actual conscious aardvark who is so green that you cannot imagine a being any more green than Him existing.

      Label that being as "Gunther."

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    3. Re:Defining God by chromatic · · Score: 1

      That was actually Anselm's ontological argument. Read about Anselm here, if you're so inclined.

      (chromatic studied a bit of philosophy as an undergraduate)

      --

    4. Re:Defining God by LLatson · · Score: 1

      Anselm, right, I knew I would get that wrong.

      Thanks for the correctin. I think it's time for me to dig out the old philosophy textbook and do some reading...

      LL

      --
      "If you are falling, dive." -Joseph Campbell
    5. Re:Defining God by Simon+Hibbs · · Score: 1

      Now define perfection, in this context.

      Simon Hibbs

  27. Simultaneity by jonatha · · Score: 1

    In a nutshell, Calculating God is the story of paleontologist Thomas Jericho's encounter with two alien species which visit earth, and which reveal that the cataclysmic events that shaped Earth's evolution (meteor impact, mass extinctions, etc.) all happened simultaneously on their home planets as well. Inasmuch as the aliens' home planets are pretty much by definition outside the light cone of the cataclysmic events on earth, it makes no sense to say they happened simultaneously (there will be reference frames in which they did, and reference frames in which they didn't), which appears to me to negate the mysticism on which the book's premise depends. I think...

    --
    The SCO lawsuit makes me wish my company were in Utah. We need a new building.
  28. Re:God is Pi by LinuxGeek · · Score: 2

    No, no, no... The equation is 'pie are square'. Thus, clearly, God != pi. Pi is a subset of God. :)

    --

    Kindness is the language which the deaf can hear and the blind can see. - Mark Twain
  29. Greg Egan by SciBoy · · Score: 1

    If you do, check out Greg Egan's "Distress". It deals with the Theory Of Everything and the consequences of it's discovery. Extremely well written and thought provoking. He has a brilliant homepage with loads of downloadable stories and Java applets discribing some of the math and physics in his books in a fun way.

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  30. Like this: by FascDot+Killed+My+Pr · · Score: 1

    Paleontologists on Planet P1 determine that Event E1 occurred T1 time units "ago".

    Said Paleos travel to Planet P2 and determine that even E2 occurred T1 times units "ago".

    If travel time is an insignificant fraction of T1, then E1 and E2 happened "simultaneously" (for some common sense definition of that word).
    --

    --
    Linux MAPI Server!
    http://www.openone.com/software/MailOne/
    (Exchange Migration HOWTO coming soon)
    1. Re:Like this: by SpryGuy · · Score: 1

      Okay, fine.

      But say planet P1 is orbiting it's star at a much higher veloicty (or much slower) than planet P2 orbits its star. And say Star 1 is moving away from star 2 at a very rapid clip (there's bound to be relative motion between the stars).

      The differences in speed cause time to pass at different rates between the two (one would observe time passing more slowly or more quickly on the other, if they could get an instantaneous view).

      So even THAT doesn't work out unless you also state that the stars are fixed in space in relation to each other and the planets orbit at relatively the same speed (and that any realtive motion is far less than 'relativistic speeds'), thus removing the time-dilation effect.

      It's must easier and mroe likely to say that it's impossible to say that two things occured 'simultaneously' on two different planets. Given the speed of light alone, it's almost a meeingless statement, but throw in relativity and it *really* breaks down.


      - Spryguy

      --

      - Spryguy
      There are three kinds of people in this world: those that can count and those that can't
  31. That's only one definition by renoX · · Score: 1

    Greeks had also Gods (many of them in fact) and I'm not sure that they would agree with your definition..

    1. Re:That's only one definition by Spasemunki · · Score: 2

      I think all of these posts would be referring to the Abrahamic tradition of God (Islam, Judaism, and Christianity). Greek, Hindu, and Buddhist concepts of gods in the plural have very little to do with that idea; they were imperfect, subject to the same foibles as humans, and in the case of Buddhist and Hindu gods, mortal (albeit with wicked long lifespans). Western philosophy tends to deal with the issue of divinity as it relates to the monotheistic "perfect God" idea of the Abrahamic traditions because, well, it's Western. Not true for Plato, of course, who was in the Greek polytheistic environment, but for all the more modern Western thinkers, polytheism and fallible divinity are at right angles to their reason, and tend to throw the whole thing into disaray.

      "Sweet creeping zombie Jesus!"

    2. Re:That's only one definition by Spoing · · Score: 1
      Agreed. I'll add to that.

      If you dig back far enough in the history of the god of Abraham, you end up with descriptions of multiple gods, many of them imperfect. Lilith and Zorastrian references have been largely purged over the past severial thousand years, but were accepted dogma at one time or another.

      (References available on request.)

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    3. Re:That's only one definition by Cassandra · · Score: 1

      I think all of these posts would be referring to the Abrahamic tradition of God (Islam, Judaism, and Christianity).

      I'd say the God described in the Old Testament is far from a "perfect being". The book is loaded with examples of His cruelties. For instance: collective punishment (wiping out the cities of Sodom and Gomorrah), denying people the right to knowledge (in the garden of Eden), telling Abraham to kill his son etc. That's not perfect to me...

    4. Re:That's only one definition by max.b · · Score: 1

      Regarding the knowledge in the garden of Eden. If one examines carefully it was a test to see if the mankind would be obedient to Creator or not.

      Telling Abraham to kill his son is another example of a test. After all, it would not be impossible for God to resurrect Isaac, Abraham's son. But what was the outcome of that incident? God himself stopped Abraham, and God said not to kill Isaac. By being faithful, Abraham proved his stand.

      The cities of Sodom and Gomorrah were wiped out for their wickedness. I am not in ability to state what was wicked and what was not, but apparently their wickedness got to the point of them deserving destruction. For example, why is there death penalty in certain parts of the earth? It is believed if one commits a crime wicked enough that he or she deserves to be put to death.
      If you read the whole account of destruction of Sodom and Gomorrah, you will see that God did not wipe any any righteous men or women. You will note that God first told Abraham (who had his relative Lot with the family dwelling in those cities) about his intentions to wipe out the cities completely. Abraham pleaded with God to save the city on the account of righteous people found in the city - to discover that except for Lot and his family there was not a single righteous person. For this reason, Lot with his family was not destroyed, but was warned, so that they could escape the judgemental period.

      For similar reasons, God acted righteously in all that is described in the Old Testament. We have to find out the reason behind certain things being performed, and only then we can draw the conclusion.

    5. Re:That's only one definition by Cassandra · · Score: 1

      Regarding the knowledge in the garden of Eden. If one examines carefully it was a test to see if the mankind would be obedient to Creator or not.

      This statement nicely pinpoints what I wanted to show. Obedience is not part of the highest of morals to me. I, and many others today prefer democracy and freedom of speech. If I ever would have children, I would not feel that there would be a point in them being obedient to me just because they were mine. Obedience should not be blind IMHO. Our morals have improved a lot sice the time of the writing of the Old Testament, but at that time it probably was divine to keep your children in ignorance.

      As you've probably noticed I don't really see the point in believing the Bible literally. After all the Book is obviously a collection of stories written by people, and their morals have obviously coloured the contents. In fact the Bible was voted holy in the Council of Nicaea in the fourth century. This should really be an asset to Christianity, ie. the freedom to reinterpret the Word in the light of the current society.

  32. numbers explaining god... by EnderWiggnz · · Score: 3

    In St. Thomas Aqunias' Summa Theologica, he outlines one of the "proofs" that god exists as a principle called "Order and Design".

    He says that the order and design behind nature points to a sentient force creating it with a structure in mind.

    This structure can be expressed in mathematics. (Mathematics is the language of nature... nature... 1.. 1.. 2... 3.... 5... 8...)

    Viewed in this context, "unexplainable" things detract from the "proof" of existence of god. Unless of course you believe that the abnormalities are either

    1) actually part of the pattern created, and we just cant see how yet.

    2) Intervention by god (miracles)

    However, if the chaotic events are just random, with no order or meaning, and you use this to dispell the notion of God, then you have fallen into Descarte's world, and cant prove anything outside of your own mind, because there is no certainty of anything.

    --
    ... hi bingo ...
    1. Re:numbers explaining god... by Master+Bait · · Score: 1
      Miracles point to an extremely 'little' god. The only deity I can have is a bit more universal. If one can throw away as many pictures as possible, deity can be classified as being will, love and mind. The entire manifested universe can be described as combinations of will, love and mind, and on closer examination, love and mind are only aspects of will.

      This larger view may not be comforting to an individual facing an impending personal difficulty or triumph, but prayer might be better directed to lesser, more personal deities.


      blessings,

      --
      "Only in their dreams can men truly be free 'twas always thus, and always thus will be."
      --Tom Schulman
    2. Re:numbers explaining god... by SaintAlex · · Score: 1

      "Viewed in this context, "unexplainable" things detract from the "proof" of existence of god. Unless of course you believe that the abnormalities are either

      1) actually part of the pattern created, and we just cant see how yet.
      "

      So, basically, he's saying "If I'm wrong, I'm not really because I can indefinitely delay any challenge!"

      Wonderful.

      -saintalex



      Observe, reason, and experiment.

      --



      Observe, reason, and experiment.
      (if you're too dumb, just pray)
  33. And "Axiomatic" by FascDot+Killed+My+Pr · · Score: 1

    If you thought "Distress" was good, read "Permutation City" (a book) and "Axiomatic" (a collection of short stories.
    --

    --
    Linux MAPI Server!
    http://www.openone.com/software/MailOne/
    (Exchange Migration HOWTO coming soon)
  34. Cool by Amphigory · · Score: 3
    This sounds like a novel way to explore the practical effects of a rationalist philosophy.

    David Hume, a Scot philosopher who lived in the 18th century, basically said that "no matter what I see or what you tell me, I could never believe in a miracle, because it is totally contrary to my normal experience". This idea has been picked up by a lot of people who avow a pseudo-scientific "faith" that requires atheism. The best you can do with this is a kind of deism. (Deism is the belief in a "clockmaker God", who created the world and then left it to run its course.)

    But what if you did see such complete evidence for the miraculous that you MUST suppose it actually happened? Would Hume or his successors suppose that they had lost their mind before they conceeded a miracle?

    Anyway, it sounds like these are the topics that this book explores. I look forward to reading it.

    --

    --
    -- Slashdot sucks.
    1. Re:Cool by quarnap · · Score: 1

      What could possibly count as "complete evidence for the miraculous"? And even if there were such evidence? why would it be rational to posit a god who is totally unexplainable as the only explanation?

    2. Re:Cool by jafac · · Score: 1

      Somebody the other day had a .sig that said:

      Reality does not happen until you analyze the dots. -Don DeLillo

      (who is Don DeLillo? help me. I am feeble. I cannot enter his name into Ask Jeeves. Is Jeeves Gay? What happened to Jeeves' evil twin? Did the good twin murder him? Doesn't that make the good twin evil? Or just quasi-evil?)

      If you did see complete evidence for the miraculous, then there are two possibilities. It really did happen, or you are insane. Either way, what's the difference? Reality doesn't happen until you connect the dots.

      If it ain't broke, fix it 'til it is!

      --

      These are my friends, See how they glisten. See this one shine, how he smiles in the light.
    3. Re:Cool by KahunaBurger · · Score: 2
      But what if you did see such complete evidence for the miraculous that you MUST suppose it actually happened? Would Hume or his successors suppose that they had lost their mind before they conceeded a miracle?

      I believe Carl Sagen once pointed out that if you believe you have seen something impossible, there are two possibilities : laws of science have been broken, or you are hallucinating. He reminded us that though scientific law has been very durable, there is a great deal of evidence for the fact that people do indeed hallucinate. Objectivly speaking, it would be far more likely that some interactions of my medications would cause a visual or auditory hallucination (losing my mind, at least for a time) than that a mythical omnipotent being would contact me.

      Just clarifying here, do you lump all atheists into this "successor of Hume" so called faith?

      The other question of course, is whether a "miracle" actually means g/God(s)? Or to ask another way, how can beings as non-powerful as ourselves tell the difference between omnipotence and power that merely dwarfs our imagination. In a STNG episode, Q claimed to be God and Picard angrily rejected him. But what test could he possibly have proposed that could tell the difference? At sufficient power and skill, Q could just "flip" the little chemical switches in his head and make him believe.

      So what would it take to say "only a god could do that" as opposed to "only a being much more powerful than myself could do that"? Since it take far less power to warp our petty minds beyond repair than to create a universe, I don't think we can ever know.

      Of course, this is all philosophy that I have never and likely will never need. Here in the real world, I hve expereinced nothing that required either a god or an examination of my own sanity, and it is that (amoung other things) and not any "faith" against miracles that has shaped my atheism.

      -Kahuna Burger

      --
      ...will work for Chick tracts...
    4. Re:Cool by layne · · Score: 3

      I got up on the right side of the bed this morning and I'm sure I'd like you personally but I must say "Bullshit" as you draw Hume into your own Private Jericho --- taken by your fascination with myth and destroyed.

      The quote you're referencing:
      "That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous than the fact which it endeavors to establish."

      Unassailable. It is a maxim of jurisprudence. When a logical argument has achieved valid form, it is used to evaluate a posteriori the truth-bearing claims of the deductive syllogism and the inductive argument alike. It is absurd to marginalize Hume as if he were not one of the many similarly rigorous epistemologists, from the pre-Socrates onward, by which a formal predicate calculus has been developed for deduction and statistical methods generally for induction.

      By 'pseudo-scientific "faith"' I assume you're trying that old cant: empiricism, humanism, communism etc. are all religions? This was part of the tack used by Bryan in 1925 Scopes "Monkey Trial" to win another three decades of superstition at the expense of science education until the rude wake-up call that was Sputnik I.

      Mencken summarized the trial and Bryan nicely:
      "Once he had one leg in the White House and the nation trembled under his roars. Now he is a tinpot pope in the Coca-Cola belt and a brother to the forlorn pastors who belabor half-wits in galvanized iron tabernacles behind the railroad yards . . . It is a tragedy, indeed, to begin life as a hero and to end it as a buffoon."

    5. Re:Cool by Plebis · · Score: 1

      All I want to know is, what world do you live in?

      By 'pseudo-scientific "faith"' I assume you're trying that old cant: empiricism, humanism, communism etc. are all religions? This was part of the tack used by Bryan in 1925 Scopes "Monkey Trial" to win another three decades of superstition at the expense of science education until the rude wake-up call that was Sputnik I.

      Correct me if I'm wrong here, but what Im interpreting from the above statement is that you believe that prayer was removed from schools and replaced with evolution because of Sputnik?

      Well, sorry to burst your bubble here, but Sputnik didn't have a damned thing to do with the teaching of evolution in schools. Prayer was forcibly removed from schools as a result of the Engel v. Vitale(1962) and Murry v. Curlett(1963) cases, which were decided by the Supreme Court, in favor of the removal of school prayer. Now, it can be seen that there were extremely negative public reactions to this decision, the most visible of which was the submission to the House of Representatives of 165 ammendments to the constitution in 1964, all of which would have reversed these decisions. Because of this intensely negative reaction it can be safely assumed that up until this point, evolution was not being taught in public schools.

      Even with the decisions removing prayer, evolution's permeation of the public curriculum was a slow process, taking at least (ballpark figure)ten years(/ballpark figure) to achieve it's current ubiquity.

      Now, Sputnik was launched on October 4, 1957. A full five years before the Engel case even went to court. Add to that the ten years that it is assumed to have taken evolution to be taught in schools, and you've got a total of fifteen years. That means that the "response" to the Sputnik launch took until 1972 to be complete. Now, by that time we had put a man on the moon, and sealed the space race for good. And, unless the Men in Black, were doing thing bass ackwardly in this case, I think it's obvious that Sputnik didn't relate even remotely to the topic at hand.

      And that's all I have to say about that.

      Farewell,
      Plebis

      P.S. What I really want to know is how the hell this guy got moderated up, so as to be visible in my thread?

      In case you're wondering, Plebis is Latin for (roughly) the common man.

      --
      "Dude, pounds are so metric, fuck that." - Noah
    6. Re:Cool by layne · · Score: 2

      Correct me if I'm wrong here, but what Im interpreting from the above statement is that you believe that prayer was removed from schools and replaced with evolution because of Sputnik?

      Yes Plebe, I do. At about this time, Cold War panic had set itself firmly in our government. There was a frenzy to contrast our society against the "godless" menace of communism.

      On June 14, 1954, Congress unanimously ordered the inclusion of the words "Under God" into the nation's Pledge of Allegiance. On July 11, 1955, President Dwight D. Eisenhower signed Public Law 140 making it mandatory that all coinage and paper currency display the motto "In God We Trust" in some cases replacing Jefferson's beautiful 'E Pluribus Unum'. It was enacted October 1, 1957.

      It's funny you should mention Madalyn Murray O'Hair as she has written on the motivating influence of these legislative acts.

      These actions took a backseat after the launch of Sputnik. The Sputnik scare prompted a renaissance in American science education, during which evolution worked its way back into the mainstream. In 1961, the National Science Foundation, in conjunction with the Biological Science Curriculum Study, outlined a basic program for teaching the theory of evolution and published a series of biology books in which the organizing principle was evolution.

      You will find the Executive Directive, with mention of Sputnik and the United State's emerging space program in the National Archives; Records of the National Science Foundation (Record Group 307.4.2).

      Or look at this.

    7. Re:Cool by Amphigory · · Score: 2
      Amphigory does make David Hume sound like some Scottish kook with a wacky idea about the verifiability of miraculous claims that is seized on by those bad, bad critical thinkers who are just adherents to the religion of materialism but don?t know it. Those that believe it is always wrong to believe anything on the basis of insufficient evidence and apply sound critical principles, such as this maxim of Hume?s, are crazy "pseudo-scientific" naysayers trying to make converts to . . . *gasp* . . . atheism!
      First off, it was not my intent to make Hume sound like a "cook". I have great respect for his work in epistemology. My intent was simply to point out a weakness in his a priori rejection of the miraculous. To simplify the argument he uses: "I ain't never seen one, and therefore they don't exist, and nothing could ever make me believe I had seen one." It's like the yokel, who, upon being confronted with an elephant, declared "There ain't no such animal!" If you think about this for three seconds, it's an obvious fallacy.

      You, like a lot of people, seem to be misunderstanding the purpose and significance of the scientific method. The idea (as best stated by Francis Bacon) is simply this:

      1. Make a lot of observations.
      2. Draw a conclusion (inductively) from all these observations.
      Notice something here: you don't start out with a conclusion, and try to prove it! Notice something else: you have to first make many observations!

      And, you will notice, all the scientific "progress" that we have enjoyed has resulted from applying science in this way. Science is misapplied when it attempts to determine the reality of past events, especially based on the absence of evidence. Why? Because this kind of study always ends up boiling down to the presuppositions of whoever enquires.

      --

      --
      -- Slashdot sucks.
  35. By the same author by prizog · · Score: 1

    I read "The Terminal Experiment" by Robert Sawyer. It was a very good book, but had an premise that I found annoying.

    SPOILER WARNING:
    If you don't want they "mystery" ruined, don't read on. But frankly, unless you have the same biases as the author, you'll never figure out whodunit. Skip to the last section of this review.

    Here's the deal: The murderer is the construct without an idea of death. Why? Because without death, there's no hell, and without hell, there's no morality. EVEN THOUGH this person is an atheist. Hi, I'm a *real* atheist - I don't believe in hell, at all - I wasn't even raised Christian. I don't think murder is OK.

    END SPOILER:

    In short, as little as this guy understands fundamentalists, he understands atheists even less. Which makes me wonder why I should give a fuck about his opinions about religion/theology/etc.

    Why not read some author who does know what s/he's talking about, like James Morrow or Mary Doria Russel.


    -Dave Turner.

  36. The blind watchmaker by Pac · · Score: 1

    DISCLAIMER: I do not believe in a God or in a First Cause whatsoever. Nevertheless, the comment that follows tried not to be much of a flamebait. I am not sure that it succeded

    Albeit touchy, the question that comes to mind is if this book is worth discussing at all. From the review it is clear that the book is nothing much beyond a religious fairy tale with a thin layer of sci-fi (aliens).

    So what? Is it novell? No. It is yet another attempt revitalize an old myth. Does it have any outstanding literary value? Even the reviewer does not think so.

    What is it then? Probably nothing much more than another religious book, this time aimed at the more scientifically minded religious person.

    1. Re:The blind watchmaker by Solemn+Bob · · Score: 1

      Albeit touchy, the question that comes to mind is if this book is worth discussing at all. From the review it is clear that the book is nothing much beyond a religious fairy tale with a thin layer of sci-fi (aliens).
      Apparently, what's "clear" is not necessarily true. While the book is obviously a "fairy tale" (what else are aliens, really?), it's not religious. And certainly not something you'd find on the average bookself of inspirational literature.

    2. Re:The blind watchmaker by angelo · · Score: 1

      Is it novell?
      No, it seems more like NT: as usable as religion with a spattering of buzzwords. nothing like novell.

  37. So explain to me by renoX · · Score: 1

    Who created God ?

    1. Re:So explain to me by orangesquid · · Score: 1

      The answer is easy... It was a mouse named Bob.

      --
      --TheOrangeSquid Is it any wonder things seem so awry? We swim in a sea of confusion and don't have to think to survive
    2. Re:So explain to me by NetCurl · · Score: 1

      The origin of "God" (whatever flavor of God you believe in if any) might be thought of along the same terms as relativity. We can not fathom the origin because it is on a completely different timeframe or existence. Imagine something coming from nothing. If "God" had a true beginning, it/he/she was created out of nothing, or whatever created God had to have come from nothing. So our concept of an origin might not apply to supernatural (read also: religous) phenomena. We can not conceive the timeframe or existence on that sort of level. Our laws most likely don't explain or govern God's origin.

      --

      It's only when we've lost everything, that we are free to do anything...

  38. Behe's tired old argument from design by quarnap · · Score: 4

    OK, I haven't read the book, but from the reviewer's mention of Behe, I'm assuming it appeals to his argument from irreducible complexity of biologicl systems. The gist of the argument is that a biological system that is sufficiently complex enough in Behe's sense cannot have evolved into its present state. Therefore, we have evidence for an intelligent designer. It is amazing that seemingly rational people can make a leap from something that science is (currently) unable to explain, to something that is unexplainable in principle, namely god, as the explanation. Positing god doesn't "explain" anything at all. It simply ends all discussion of how things happen by claiming that god did it. (And don't ask where god came from.) Reminds me of that old cartoon of the two mathematicians standing in front of a blackboard full of equations done by one of them. In the center of the board are the words "and then a miracle occured" and the mathematics continues on. The one mathematician is saying to the other, "I think you need to be a bit more explicit here."

  39. Terminal Experiment by delirium_9 · · Score: 1
    This is another book by Robert Sawyer, and it just so happened to win the Nebula a while ago. It deals with a researcher who "records" three versions of his brain into a computer, a straight copy (the control), one with no concept of death (an immortal) and one with no life experiences (a ghost). Then one of the recordings of him starts to kill people and the rest of the book is spent finding out who. He's a decent author but after reading a couple of his books they all seem to look the same.

    A prof at my school(U of Waterloo) knew him so he invited him in for a talk one evening. It was pretty good, but if you ever meet him here's a tip: don't ask him if he thinks that science fiction writers who are scientists are better than those who aren't.

    --
    Since your UID is smaller than mine, I can only conclude that you're trolling. -s20451 (410424)
    1. Re:Terminal Experiment by Iorek · · Score: 1

      Did anyone else read this book? I saw an interview with him on CBC a few years ago, when the book first hit the shelves, and I thought it sounded good.

      I haven't read any of his books, and I'd like to read the best first :)

    2. Re:Terminal Experiment by delirium_9 · · Score: 1
      Crazy thing is, I went down to Hart House today and I saw him sitting outside University College. The timing of that really shocked me.

      Slashdot has taken over reality.

      --
      Since your UID is smaller than mine, I can only conclude that you're trolling. -s20451 (410424)
  40. Taking a stab at it by SciBoy · · Score: 1
    I haven't read relativity but I think I can make an educated guess. Since there is such a large distance between these points, you have to account this distance not only as a spacial distance but as a time distance since it takes a significant amount of time to notice events going on at them at the same time. Thus it becomes irrelevant to talk about simultaneous occurrences when it takes too long to travel between them or to record the events.

    Damn, this isn't exactly what I'm thinking but it is devilishly hard to put in words.

    I just had a flash of inspiration. The theory of relativity deals with the fact that time as well as space, weight and so forth, is relative. So, if you have large distances, how do you measure if something occurred at the same time? What is your frame of reference? Since different parts of the galaxy travel at different speeds, I guess these speeds come into play as well (since high speeds slow down the passage of time).

    I'm just guessing here. :)

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  41. The Failure of the Intelligent Design Argument by invid · · Score: 1

    The failure of the intelligent design argument is this: If something as complex as the universe requires a designer, then why doesn't something as complex as God require a designer? The creationist answer to this is that God's complexity always existed. Well, if God's complexity always existed, why can't the universe (and I mean the pre-Big Bang metaverse) have always existed? The most reasonable to our unlikely existence is that there are an infinite number of universes, and if you have an infinite number of universes some are bound to have the complex physics necessary for life.

    --
    The Moore-Murphy Law: The number of things that will go wrong will double every 2 years.
    1. Re:The Failure of the Intelligent Design Argument by Vishak · · Score: 1

      If this argument is the death knell of the ID argument then I guess ID will be around a very long time.

      This argument is very flawed.

      1.The design argument is looking at an effect,and comparing it to other effects and saying this effect has a cause. You cannot say that the effect itself was infinite because that leads to many contradictions.

      2. Overwhelming scientific evidence states that the universe has a *finite* beginning 15 or so billion years ago.Nuff said. There is no evidence of a metaverse or other universes.

      3.It also contains many characteristics that are fine-tuned, showing future usefulness and intelligent design. Some people probably have seen some of this on CNN or a Discovery channel documentary but it has been widespread in astrophysics circles for the past decade.A couple of examples would be the gravitational interaction with a moon: if greater, the tidal effects on the oceans, atmosphere, and rotational period would be too severe;
      if less, orbital obliquity changes would cause climatic instabilities; movement of nutrients and life from the oceans to the continents and vice versa would be insufficient; magnetic field would be too weak.And Jupiter's distance if greater; too many asteroid and comet collisions would occur on Earth,if less: Earth's orbit would become unstable.

      4.Something falls out or is a consequence of the facts that we know. Time is finite and was created, then the creator of time is outside of time, and therefore a beginning for the creator is meaningless. He is not constrained by our time dimension.A that a creator can not be inside or part of His creation, it logically stands to reason that He is outside of it. Since He is outside of it, He is beyond having a designer, since there is nothing that can design one who is outside.

      Your question about the designer helps to highlight one of the differences between the Intelligent Design movement and the standard creationist position. In the past, the question of design has always been linked to the identity of the designer. With the advent of this movement, the link is being severed. The question becomes, can design be recognized even if the designer is unknown? I think this is a step forward because it enables us to distance ourselves from religious conflict and to concentrate on the evidence at hand. In everyday life, we frequently recognize design without personally knowing who did the designing.

      I think the issue becomes troubling, though, to people who are used to clipping the idea of design from science by resorting to philosophical or theological questions. In a way this is ironic because by separating out such theology from science, ID is, in effect, doing what atheists claim to have wanted all along. The unforeseen result, though, is that if science is allowed to recognize design in nature, this invigorates rather than squashes the religious and philosophical debates that such people thought they had already won.

      --
      Intelligent Design Theory is not Creationism
    2. Re:The Failure of the Intelligent Design Argument by phil+reed · · Score: 2
      3.It also contains many characteristics that are fine-tuned, showing future usefulness and intelligent design.

      First part yes, second part no. The argument against is called the Strong Anthropic Principle, which basically states if the 'settings' of the universe were not such as to be able to support life, we wouldn't be here to observe it. Thus, since we ARE here to observe it, the 'settings' are within those to support life. If you have an infinitely repeating series of universes, each with different settings, you will have one universe in which our kind of life can exist, so we are here to observe it. No designer necessary.

      A that a creator can not be inside or part of His creation, it logically stands to reason that He is outside of it.

      This argument completely obliterates the possiblity of an interventionist god.




      ...phil

      --

      ...phil
      "For a list of the ways which technology has failed to improve our quality of life, press 3."
    3. Re:The Failure of the Intelligent Design Argument by Vishak · · Score: 1

      >

      Well for one there is no evidence of any infinitely repeating series of universes, in fact physics argues against such a state.

      But the first part of your argument is a common objection. By way of illustration, say you were tied to a stake and were about to be shot by 30 expert sharp shooters. They begin firing and after the smoke clears you find yourself alive. the prisoner could conclude, since he is alive, that all the sharpshooters missed by some extremely unlikely chance. He may wish to attribute his survival to an incredible bit of good luck, but he would be far more rational to conclude that the guns were loaded with blanks or that the sharpshooters all deliberately missed. Someone must have purposed he should live. Likewise, the rational conclusion to draw from the incredible fine tuning of the universe is that Someone purposed we should live.

      >

      This makes no sense. Saying that the cause is outside and thus not constrained by the effect is perfectly logical. Picture a 3-dimensional being putting his finger through a 2-dimensional world

      --
      Intelligent Design Theory is not Creationism
    4. Re:The Failure of the Intelligent Design Argument by Vishak · · Score: 1

      Actually no. It far more rational, because of the evidence to conclude that an intelligence is the cause of this effect. Simply because there is no evidence of an infinite metaverse, also an infinite effect leads to many contradictions.
      An intelligence outside of time and therefore not constrained by time is supported by at least the preponderance of the evidence.

      What we know:

      1.Finite universe

      2.Fine tuning

      3.Irreducibly complex systems

      Conclusion:

      Intelligent Designer
      or
      Infinite chances

      It is not a matter of taste but a matter of hard data.

      Cosmologist Edward Harrison makes this deduction:

      "Here is the cosmological proof of the existence of God--the design argument of Paley--updated and refurbished. The fine-tuning of the universe provides prima facie evidence of deistic design. Take your choice: blind chance that requires multitudes of universes or design that requires only one.... Many scientists, when they admit their views, incline toward the teleological or design argument."

      --
      Intelligent Design Theory is not Creationism
    5. Re:The Failure of the Intelligent Design Argument by phil+reed · · Score: 2
      Likewise, the rational conclusion to draw from the incredible fine tuning of the universe is that Someone purposed we should live.

      A rational conclusion, not the only rational conclusion. Another rational conclusion could be that life is very robust, and that it can appear and survive to self-awareness in much harsher conditions than you are willing to give credit.

      Further, the strong anthropic principle still stands. Your contrived firing squad example does nothing to discount it.


      ...phil

      --

      ...phil
      "For a list of the ways which technology has failed to improve our quality of life, press 3."
    6. Re:The Failure of the Intelligent Design Argument by invid · · Score: 1

      So, what is more likely? An uncaused intelligent being that is beyond space and time or an uncaused infinite Metaverse that is beyond space and time? To say that an uncaused intelligent being is more likely simply because it requires just one entity as opposed to an infinite number of universes is mere semantics. I could just say I am arguing for 1 infinite Metaverse. To argue for an uncaused intelligent being, one has to argue how it can create a universe in the first place. Since I have not heard a reasonable explanation for that, I will vote for the infinite Metaverse.

      --
      The Moore-Murphy Law: The number of things that will go wrong will double every 2 years.
    7. Re:The Failure of the Intelligent Design Argument by Vishak · · Score: 1

      This other rational conclusion explains nothing and does not provide any hard data.

      Saying that my example does nothing to discount your argument is simply conjecture. Respond, don't just say stuff.

      --
      Intelligent Design Theory is not Creationism
    8. Re:The Failure of the Intelligent Design Argument by Vishak · · Score: 1

      You missed my point. There is absolutely no evidence for infinite metaverses. It is more rational to conclude an infinite cause, since it's very definition requires the cause to be outside of the effect. Arguing for an infinite effect makes no sense, there is evidence against it (finite universe) and evidence for an intelligence (fine-tuning).

      --
      Intelligent Design Theory is not Creationism
    9. Re:The Failure of the Intelligent Design Argument by invid · · Score: 1

      You missed my point. The infinite Metaverse (only 1) is the infinte cause. Our finite universe is the finite effect. As for you argument for an intelligence that is beyond time, any intelligence we know of requires time. An intelligence that is beyond time is pure speculation.

      --
      The Moore-Murphy Law: The number of things that will go wrong will double every 2 years.
    10. Re:The Failure of the Intelligent Design Argument by Vishak · · Score: 1

      Again whether it is one or many it doesn't matter. There is no evidence for the infinite Metaverse, but there is evidence of a designed system, namely our finite universe. An infinite metaverse is pure speculation, an intelligent designer follows logically from the hard data and other designed systems.

      --
      Intelligent Design Theory is not Creationism
    11. Re:The Failure of the Intelligent Design Argument by phil+reed · · Score: 3
      This other rational conclusion explains nothing and does not provide any hard data.

      Unfortunately, the 'god' hypothesis doesn't provide any hard data either. It's a handwaving argument, ultimately rooted in proof by incredulity. You cannot present any verifiable evidence for a god, particularly that as described in the christian bible.

      Argument from Intelligent Design mostly shows that the person putting forth the argument has reached a point where they can no longer believe that mechanical answers are sufficient, and they are unwilling to accept 'I don't know' as a temporary answer. It doesn't matter that more facts are still being uncovered, or that the line between knowledge and 'I don't know' has shifted dramatically over time, meaning that the locations where the answer 'god did it' worked have shifted as well. For a philosophy that claims to have an absolute answer, this shift is not good evidence for a particular claim of enlightenment.

      All proposals for a god wind up either being loaded with self-contradictions or so weak that it can be safely ignored. One example: the proposal earlier in this thread that god is completely and utterly outside the universe. In that case, as I pointed out earlier, this by definition is a completely non-interventionist god, which cannot interact with anything inside our universe. Prayers are abosolutely useless, and miracles are impossible by the very definition of your god. You've conveniently ignored that aspect of the argument.


      ...phil

      --

      ...phil
      "For a list of the ways which technology has failed to improve our quality of life, press 3."
    12. Re:The Failure of the Intelligent Design Argument by Vishak · · Score: 1

      Unfortunately, the 'god' hypothesis doesn't provide any hard data either.

      To the contrary I have provided quite a few examples of the kind of data that leads to the conclusion of an intelligent designer. No response yet.

      It's a handwaving argument, ultimately rooted in proof by incredulity. You cannot present any verifiable evidence for a god, particularly that as described in the christian bible.

      Christianity and the bible has absolutely nothing to do with this. Saying that the Jupiter's distance is one of many many tightly fine-tuned parameter for life is a far cry from "handwaving".

      Argument from Intelligent Design mostly shows that the person putting forth the argument has reached a point where they can no longer believe that mechanical answers are sufficient, and they are unwilling to accept 'I don't know' as a temporary answer.

      I havn't said "I don't know" yet, so I am not sure where you are getting this from. Intelligent Design theorists base their conclusions on what we do know. Unlike your arguments where you invoke an imaginary metaverse with no back up whatsoever.

      All proposals for a god wind up either being loaded with self-contradictions or so weak that it can be safely ignored.

      Noone has been able to show me how the ID argument is "loaded with self-contradictions" or "so weak that it can be safely ignored". People who ignore it do so out of personal bias rather then logical argument or scientific inquiry.

      One example: the proposal earlier in this thread that god is completely and utterly outside the universe. In that case, as I pointed out earlier, this by definition is a completely non-interventionist god, which cannot interact with anything inside our universe.

      Again this makes no sense. A bowling ball causing a dent on a pillow is an example of a cause being outside it's effect. It's a basic definition.

      Prayers are abosolutely useless, and miracles are impossible by the very definition of your god. You've conveniently ignored that aspect of the argument.

      Your premise is flawed, as I already pointed out. I don't know how you think I ignored it.

      --
      Intelligent Design Theory is not Creationism
    13. Re:The Failure of the Intelligent Design Argument by daala · · Score: 1

      I presume here you are talking about something that can only really be proven with the hoakiest of mathematical models. The PRE-BIG BANG METAVERSE are you talking about the role that quantum time, gravity etc. could play in this scenario. Please explain yourself. I am studying maths\philosophy\computer science at the moment and am very amused by people assuming that mathematical models are strictly correct and are not based on any preconceptions that the mind of the theorist bring to it!!

      Science is mostly a system based on deductive reasoning and empirical evidence. Please show this to me I and the rest of the world would be most interested as I am sure would Mr Hawking!

      PS By the way I do not believe necessarily in GOD or whatever you choose to name your creator... Are these infinite universes you speak even remotely testable by the Laws of Physics or Mathematics that you are so enraptured with or are they the last catch cry of the atheists??

      And if you have the answers I think the blokes working on String and Unified Field Theorems need your help desperately....

      PPS Why are arguements about religion always centred on CHRISTIANITY. WAKE UP there are many other forms of faith on the planet! Buddhism, Islam, Shinto the list goes on and on and on and on....

      I find both sides of the arguement thought provoking and fascinating. Only arrogance makes us believe that either side of the equation (a liberal english meaning of the word) truly KNOWS!!!!!

      --
      "The way she used to say Rimmer as if it rhymed with scum" Red Dwarf
  42. A Related Book by Masloki · · Score: 1

    For a similar book that cannot be praised enough by me, check out Robert Heinlein's, "Job, A Comedy of Justice." To quote someone else who summarizes it pretty well, "Heinlein toys with the ideas of religion, life, death, love, human suffering, and alternate realities in an entertainingly blasphemous, fast-paced story."

    You've got God and gods (Zeus et al) and Heaven and Hell, and lots of other swimmingly philosophical debates raging through the novel, that only Heinlein can explore in such a fashion.

    Sorry about the meandering post, but trying to work too.

    --
    Sig-"Out beyond fields of wrongdoing and rightdoing, there is a field. I will meet you there." Jelaluddin Rumi
    1. Re:A Related Book by CountZer0 · · Score: 1

      I agree... "Job, A Comedy of Justice" is fairly high on my list of favorites. I give it a re-read every few years...

      -CZ

  43. Right. by The+Queen · · Score: 1

    I would like to know the universal definition of 'perfect'...

    The Divine Creatrix in a Mortal Shell that stays Crunchy in Milk

    --

    The House Between - Original Sci-Fi Series
  44. The simile of the websites by shomon2 · · Score: 2

    I agree, especially with your second point, and it's really been pissing me off in fact, that amongst the general public there is this passive assumption about god.

    I think there are too many people who probably wouldn't admit to being religeous, yet come up with this stuff whenever they have a problem. The sad part is that it's usually a deep and serious problem, like a death in the family, that brings back the god thing.

    Gods are *not* the only solution to what you don't know! There is a whole world out there on the horizon that we don't know about, and yes, it is confusing, and it can look like magic, but even magic isn't everything, or to paraphrase as you have done: whatever it is you don't understand is not reason for a god. If I were a god I would probably be offended to be seen in such a limited way: the thing you don't understand is just one small part of all of this world.

    To try and explain better, look at the example of a web page: you might have a designer, who might write the site in a certain way, and plan the site's ending for a certain date, but that designer also has a life, and a home to go to, and a host of other things, each of which *also* make that person unique.

    Similarly, the designer might one day decide to shut down the web site, but the users will just go on and make another, if the content is good enough, so even the designer loses control over it all.

    GOd based stuff is like microsoft.com: they decide what goes up & down and you can't change it. I'd rather be like slashdot.org: you can change anything you want about the site (or even more in themes.org!), and if they one day sadly close, you can make your own!

    It's the same with all this. If you really believe in god then understand that gods need all the help they can get, so please go out and do your bit for the world: be strong and creative and believe in what you can contribute, but it's *not* about gods! They are just designers.

    You, the observer are the person who is responsible for the things you see and can't explain, or for the problems and good things in your life: not someone else! I wish all these people who turn to god in hard moments could understand this. Even christianity teaches something like this: help to those who help themselves. Well, it's more than that. You won't get help from anyone BUT yourself. It's when you take responsibility for your world that you become like a god yourself!

    With this responsibility comes a good side though: you decide where to go to from here.

    Any serious comments on this, please write me directly: I feel very strongly about this, but there's not enough space to explain it all here.

  45. Re:Don't put spoilers in the review! by Bitter+Cup+O+Joe · · Score: 1

    The supernova thing is on the back of the jacket for the book. In fact, a chunk of the preview seems to be lifted from the back of the book.

    --
    "This is your world. These are your people. You can live for yourself today, or help build tomorrow for everyone."
  46. And "Diaspora" by SciBoy · · Score: 1
    but not Teranesia, a book I found quite uninteresting. But these books are probably less relevant to the topic at hand. "Distress" on the other hand, deals with religion, I believe. Very much about physics as a religion at least.

    Talking about religion and SF brings me to Stephen Baxter's "Timelike Inifinity" which deals with another religion (one that fascinated the hell out of me) The Friends of Shroedinger.

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  47. I know just what you mean. by brokeninside · · Score: 1

    I spent the better part of two years on a discussion list composed of 3 agnostics, 1 atheist, 1 Orthodox Christian, 1 Fundamentalist Baptist, and myself (a former Roman Catholic, currently Evangelical Protestant but heavily leaning towards Orthodoxy). After two years we still have not agreed on definitions of the words: supernatural, nature, miracle, and reason and discussion seems to be pretty much winding down.

    A truly deep discussion of the roots of a religion needs to start with a discussion of axiology: what items can be accepted as axiological. There are very few people that are willing to take the discussion to that depth. Most people (on all sides of the debate) fall into the trap of assuming that empiricism is the battle ground where the debate should take place.

    The problem with this assumption is that axiology can not be truly discussed through an empirical outlook. The discussion of axiology needs to precede the choice of methodology (such as an empirical scientific approach) to finding truth.

  48. Re:so.. what's in it for me? by the+coose · · Score: 1

    I fail to see why this was moderated as Flamebait.

  49. God is just another Turtle by bstadil · · Score: 1

    God is never an explanation for anything. Its just a different unenlightened label on something not known. Its like the little old lady that told Feynman that the earth was held up by a giant turtle. When Feynman asked what the turtle was standing on she replied another turtle all the way to the bottom. God is just another turtle, best used for soup.

    --
    Help fight continental drift.
  50. Timelike Infinity by SciBoy · · Score: 1
    In Stephen Baxter's book Timelike Infinity he brings up an interesting religion (did he invent it?). They call themselves "The Friends of Shroedinger" (or something similar). Their beliefs are these:

    Shroedinger theorised about placing a cat in a box. Inside the box we have a radioactive sample and a machine that will kill the cat if there is a radioactive emission from the sample. Once the box is closed there is no way for us to know if there has been an emission and whether the cat is dead (if we are talking about alpha-radiation). So if we can't observe the cat in the box, the cat is not alive or dead. It exists in a state of both and neither, until we open the box and observe it. It will then appear in a state of dead or alive.

    But what about the person observing the cat? Unless he is observed, he and the cat will also only exist in a state of probabilities until they are observed. The logical conclusion of this is that at the end of time and the universe, there has to be a being, looking back through time, observing everything into existence.

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    1. Re:Timelike Infinity by chromatic · · Score: 1


      Sounds like a quantum twist on the philosophy of George Berkeley. (His idea was a sort of idealism that stated, "Something must be perceived in order to exist." If God ever closed His eyes, the whole universe would disappear.)

      --

    2. Re:Timelike Infinity by SciBoy · · Score: 1

      Yes it does, doesn't it. He predates Quantum Theory quite a bit as well. Interesting.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  51. Thanks for the review, I'll avoid it by The+Akond+of+Swat · · Score: 1

    For a start, if it's actually worse than The Sparrow I'm staying well away. That was a mawkish, niave and embarrasing book ("The Jesuits [went into space] for the reason they always went anywhere: the Greater Glory of God" Excuse me, but that's a pile of crap.) This sounds much the same. The central premise, that the alien races survived the precise environmental conditions to create intellegence is so farcical it must invalidate any conclusion. Literary and Sf authors have debating the existance of God since the dawn of both genres, with mixed reasults, some fantastic (Do Androids Dream.. is one) But, this sounds like a theoligical version of that awful philospohical turkey, Sophie's World.

    --
    --
  52. while I'm not familiar with Behe's work... by brokeninside · · Score: 1

    It is amazing that seemingly rational people can make a leap from something that science is (currently) unable to explain, to something that is unexplainable in principle, namely god, as the explanation. Positing god doesn't "explain" anything at all. It simply ends all discussion of how things happen by claiming that god did it.

    The argument from design does not have to make a leap in logic in quite such a manner.

    I do agree with you that using God as the explanation for something whose explanation is unknown is flawed logic. I am reminded of alleged miracles that are determined to be miracles simply because there is no other explanation. This is simply an argument from ignorance and carries absolutely no weight.

    I would contend that the only way a person could have knowledge that a given event was supernatural in nature is if he or she were given that knowledge supernaturally. This has the unfortunate side-effect of making it very difficult (if not impossible) to verify that a miracle has occurred through scientific investigation. If an actual miracle took place, empiracal evidence combined with logic could only conclude that there was no known explanation for what took place, not that a miracle had occurred.

    I do think that two important pieces of the argument from design are being left out in your summary. The first is that objects that appear to be designed do imply some sort of designer. The second is whether that designer needs to be some sort of deity. The complexity of life does imply that there is some sort of design process at work. The next question is whether what we know of the design implies a design process of an intelligent being or not.

    1. Re:while I'm not familiar with Behe's work... by quarnap · · Score: 1

      I do think that two important pieces of the argument from design are being left out in your summary. The first is that objects that appear to be designed do imply some sort of designer. The second is whether that designer needs to be some sort of deity. The complexity of life does imply that there is some sort of design process at work. The next question is whether what we know of the design implies a design process of an intelligent being or not.

      To your first point, it is of course true by definition that what appears to be "designed" implys a designer. But that doesn't get you anywhere; it is just a semantic point. The trick is to get past the semantic point and reach some consensus about what constitutes evidence for a designer. For one, why is complexity always cited as the preminent characteristic? A hallmark of good human design is simplicity.

      As for your second point, I agree. Looking at a lot of nature, I'd have to say if god did it, then god is a very inconsistent designer. And the move from an "intelligent" designer to a "deity" is a bit of a leap. So what would count as sufficient criteria for requiring a deity as opposed to a merely intelligent designer?

    2. Re:while I'm not familiar with Behe's work... by gwernol · · Score: 4

      I do think that two important pieces of the argument from design are being left out in your summary. The first is that objects that appear to be designed do imply some sort of designer.

      Nonsense. What about the "face on Mars" picture? This was an image from the Viking orbiter that looked remarkably like a carved face on the surface of Mare. To some, it even looked like the face of Christ! It had to be designed, right? It sure looked like it - even to me. By your argument, it therefore must have been designed.

      Of course, when the Mars pathfinder probe flew over the same spot a few years later, and photographed the same region, it became clear that the particular angle of the light that had caused a random jumble of rocks to look like a face.

      The second is whether that designer needs to be some sort of deity. The complexity of life does imply that there is some sort of design process at work.

      Again, no. There are lots of examples of extremley complex systems that arise out of random formation processes, without any form of designer. I strongly suggest you study Chaos Theory, and Emergent Systems Theory, especially how Neural Nets work. A complex system does not imply a designer.

      Which isn't to say all complex systems lack designers, just that complexity is not in itself any indication of the process that formed the system.

      --
      Sailing over the event horizon
    3. Re:while I'm not familiar with Behe's work... by KH · · Score: 2

      While I have not read or heard anything about Behe's work, the discussion here sounds like age old theological discussion to me.

      I cannot speak for Christian theology. I am specialized in Indian philosophy.

      There was certain period in the history of Indian philosophy when the existence of God was a popular topic. Each school was devided into two major schools--One posits the existence of God, and the other who denies.

      The Behe's argument sounds almost like one famous proof of God. The proof goes like this: Everything that has a design implies an existence of intelligent being. The universe has a design. Therefore the universe has an intelligent creator.

      Although the formal proof in Indian philosophy is not quite the same as that of the West (it requires examples as a part of syllogism.), the above should represent what it is expected to prove. (Also there are variations of the logic.)

      Interesting part in relation to your last question is that Indian theologists, at least some, including Sankara, did not think it necessary to distinguish ``intelligent'' from ``deity.''

      In a nutshell, the philosophy of Sankara claims that God is pure intellignece (Brahman/Isvara/Cinmatra). He did not even distinguish individual intelligence (Atman/Antaryamin) found in us (if we have any) from the intelligence that is the source/cause of the universe.

      There is a text ascribed to Sankara although some think it is not authentic. I think it is quite likely that the text was his own for various reasons. The text contains about 50 syllogisms to prove an intelligent and personal cause of the universe. Some of them and the presentation, I think, is flawed, but still interesting and powerful.

      Furthermore, there is another text written by a Sankara's contemporary that argues aginst those proofs. One argument is that the intelligence that created things that seem to imply a designer does not have to be one. Each thing can have different intelligence behind it. At this point it becomes to seem the problem of faith. If one wants to be theistic, that person will say it has to be one.

      I find it interesting that the arguments already recorded something like 1300 years ago keep coming back with new clothes. There are more in Indian philosophy than just Nirvana and Karma.

      --
      kengo

  53. DON'T PICK ON THE SICK!!! 0000 by TinMan00 · · Score: 1

    Can't you see the Firet Post is
    a dyslexic, he should be encouraged.
    He got 11 of the 12 letters right.

    Having seen an article, standing there,
    in its pristine purity, denuded of its
    tacky little, terse details, I have been moved
    w/ tear of joy, in eye to fp.

    The book sounds like it sux :] nooo,
    I don't drink... wine.

    People don't just get cancer, a number
    of body safeguards must fail first, chief
    amongst them in this case are the
    stupidity of not wearing a moist kerchief
    across one's breathing orifices & the mucous
    linings of the nasal passages. He talks
    studid, like a doctor. Cancer like Pritikin
    suggests & others seem to prove, is nature's
    way of saying, your eating too many of
    your fellow creatures.
    If an alien told me that they couldn't
    cure cancer, I would tell him that even
    *our* meager technology can cure it but
    we aren'y allowed to because *Big C* is
    the central boogey man that the power
    industry uses to stop Nuclear Power. I'd
    tell him to walk back to his planet.

    If Jesus, the mortal were to
    review this, it would be,
    "ho hum,so he read the cabala,
    new?"
    Jesus the *Imortal* would say,
    "He who would deny his Father,
    cannot expect to be part of the family".
    [He tells me these things.]

    Personally I can't imagine a
    red neck paleontologist, if they can't
    eat it or wear it, they don't need it.
    [You can lead a good life with that
    philosophy, besr combined with...
    Do unto others as....]
    [ Some say he who increases knowledge,
    increases suffering. The Pentateuch
    says, "I shall raise up amonst you,
    from time to time, a prophet...
    woe unto him that heeds not his word..."
    that includes Charles Darwin &
    Ronald Reagon]
    As for 'breezy contemporary' it
    doesn't work for me, this rap stuff
    seems pathological to me. I don't think
    this Masonic attempt to rewrite the
    Franca Lingua, english is disturbing.
    Hemingway types, attempt to increase the
    democratic aspects of the language in
    making it more confluent with its own
    principles... goin' wi' the flo instead
    of inventing a new one.

    If your hurtin. for articles, why not
    have free for all articles several times
    a week. One of the sorriest aspects of modern
    culture is that body of literature that
    was written for no other reason tthan to
    meet a deadline.

    ^ ^ ^

    A MICROWAVE LASER can put
    a lump in a politically
    active chest. Aluminum foil
    can stop it.

    1. Re:DON'T PICK ON THE SICK!!! 0000 by gopherguts · · Score: 1

      ...

      Would you be so kind as to share whatever you just smoked/ate/snorted up with the rest of the class?

      --
      obTroll: I will take these hot grits from you with my hand, and pour them down my pants.
  54. Behe by Life+Blood · · Score: 2

    I went to a Behe lecture at U of Delaware a while back. Very interesting.

    For those of you interested Behe is a biochemist who examined basic cellular functions. His belief and book on intelligent design (called Darwin's Black Box) was derived from his research.

    The basic idea is that while macroscopic evolution works, biochemical evolution is a lot sketchier. This is a problem since you need biochemical evolution before you can even get to the standard evolution we've all grow up with. I.e. for the eye to evolve you need a cell sensitive to light which is not an easy thing biochemically.

    Basically his conclusion is that many biochemical functions require a lot of unique biochemical parts (lets say more than ten different complex molecules). If one part is removed (which is done in lab rats by playing with their genes) the process stops working completely. This means that these functions cannot gradually evolve from a less functional form (as Darwin postulated but did not prove) but have to simply appear at much higher improbability.

    He then compares biology to a mouse trap. A mouse trap needs all its parts to work and was made not evolved. Likewise blood clotting needs all its biochemical parts to work, so it was most likely made not evolved.

    Anyway thats the gist of his work. I hope this is on topic an not treated like flame bait.

    --

    So far I've gotten all my Karma from telling people they are wrong... :)

    1. Re:Behe by Dr.+Manhattan · · Score: 1
      Basically his conclusion is that many biochemical functions require a lot of unique biochemical parts (lets say more than ten different complex molecules). If one part is removed (which is done in lab rats by playing with their genes) the process stops working completely. This means that these functions cannot gradually evolve from a less functional form (as Darwin postulated but did not prove) but have to simply appear at much higher improbability.

      Not terribly convincing. For example, the "original" metabolic pathway may have been more complicated. Different molecules that had other purposes eventually came together and accidentally produced something useful, that perhaps took the place of an existing process, perhaps even using some of the intermediate products. Later, the older process atrophied away, and stopped being produced. There's precedent for this - we've lost the ability to produce some amino acids because we get enough from our diet.

      Anyway, take a look at Tierra, for example. Essentially, evolving computer programs, but the neat part is that they are open-ended - they can invent novel algorithms that the simulation's author never imagined. And they do invent novel algorithms.

      They are written in a special assembly language, but not that special. The only major changes from typical assembly languages is that the opcodes have no operands and don't need to specify an exact address for some operations.

      I wrote a version myself, and was amazed when the 'organisms' exploited flaws in my implementation that I didn't even know were there. They also evolved complicated algorithms (e.g. loop unrolling) that, at first blush, look like they need all the individual parts together to work correctly... like Behe asserts.

      I'm not so convinced by arguments that state, "I can't imagine how this could have arisen without design, so it must have been design."

      --
      PHEM - party like it's 1997-2003!
    2. Re:Behe by SkyLeach · · Score: 1

      I would not call this supportive. You wrote the code and the rules which it follows in it's evolution. Therefore, there is intelligent design in the evolution of your code.

      If you REALLY want to prove your point, turn on your computer, wipe the bios and disk, and then wait for the first AI to grow itself spontaneously.

      Now THAT would make be believe in spontaneous evolution!

      --
      My $0.02 will always be worth more than your â0.02, so :-p
    3. Re:Behe by Jerf · · Score: 3
      Not terribly convincing. For example, the "original" metabolic pathway may have been more complicated.

      That doesn't help you; in fact it hurts you immensely. Now these even more complicated things need to spring into existance spontaneously, and then find a pathway back to a simpler configuration.

      You're better off jumping straight to the correct answer. Probabilities get exponentially worse the more things you need to get correct at once, and by jumping straight there you are following a 'shorter' pathway.

      Anyway, take a look at Tierra, for example.

      Tierra isn't even close to the complexity of real life, by multiple factors of magnitude. If it was as easy in real life as it is to randomly create a viable Tierra entity, we'd be able to throw chems together in the laboratory and see life emerge without too much effort... and we don't. All we get are random amino acids (and I mean "random" in the mathematical sense, not the colloquial sense). Tierra is unutterably simplistic compared to the real world. After all, it can run on your computer... meanwhile, simulating the first millisecond of a nucleor explosion takes three months on a machine that wouldn't even notice your computer if it was added to it.

      I don't think you've read the original argument (call it the Slashdot argument syndrome). While you may or may not find Behe convincing, the summary you are responding to is not enough to make a decision.

      Personally, I find Behe's arguments extremely compelling, especially in light of the fact that I have never seen a rebuttal that even addresses the issues he raises, let along begin to counter them; the rebuttals generally take the form of "I declare Behe to be stupid, therefore his arguments are wrong." which is a stunningly effective rhetorical device, but not convincing scientifically. (Seriously, I've seen several, even from those who are normally more sensible then that.)

      The strangest part of all is that his argument are disprovable in the scientific sense (hypothetically, evidence can be produced that would disprove his ideas, though by the very nature of the theory, it would take a huge amount of this evidence, as the points he raises cut across damn near every process that ever occurs in any organism anywhere, and most ever combination of those processes as well), far more so then most arguments of this kind. As a result of the disprovability of his arguments, Behe doesn't deserve to be 'lumped' in with the 'rest' of the people arguing against evolution.

      (BTW, a better, though imperfect and still too short, summary of Behe's argument is "There exists no pathway by which a lot of critically importent molecular structures could have arisen gradually." Several simple concrete examples are given, and by their very nature one does not need to be a biochemist to see that the only things stopping him from producing hundreds of examples was time, space, and reader interest. To disprove this as a theory (as it obviously cannot be "proven" in a positive manner), one must generate example pathways that these complicated structures can follow to get where they are. It is not sufficient to handwave, which, as I said before, is all I've ever seen anyone do in response to Behe. Pointers to someone providing said legitimate pathways (i.e., solid evidence rather then personal attacks) would be appreciated.

      One might simplify even further and boil his argument down as "Give an example of a biochemical structure, such as a flaggela, evolving in steps. You can't." Again, this is oversimplified and intended for informational purposes only... attacking this statement doesn't gain you anything. Read his book. Attack that... there's actual meat there. This is just the skeleton of the skeleton.)

    4. Re:Behe by Pig+Bodine · · Score: 1
      That doesn't help you; in fact it hurts you immensely. Now these even more complicated things need to spring into existance spontaneously, and then find a pathway back to a simpler configuration.

      I think that the flaw in this reasoning is that you are looking for a gradual building of a _single_ non-interacting biological process. This seems to assume that all the components of this biochemical process were there for the purpose of achieving this particular process in some earlier primitive form. If the various chemicals were involved in different process (as even I, as a non-biochemist with a minor interest in yeast metabolism during fermentation know happens), then a seemingly minor change could cause a new process to spring up. In other words in a complicated chemical soup, all sorts of processes involving these molecules, perhaps completely unrelated to their current function, might have been taking place.

      To assess the probability of (e.g.) light sensitivity springing up, you would have to speculate on all sorts of biochemical processes that might not currently offer selective advantages to organisms and might not even be currently happening in cells. That is, to disprove Behe, you would have to assess potential selective advantages of each of the chemicals involved in light sensitivty when they might have been operating in other processes in the past. To prove Behe right on his claim of improbability, you would have to make the same assessment. Given our current knowledge, and our likely ability to recover knowledge of possibly extinct biochemical pathways, this strikes me as an impossibly high hurdle. Which is why I don't think speculation of this sort sounds particularly scientific.

      YMMV. I'm open-minded and you don't sound like a fanatic or a nut-case, so if you say Behe assesses his claims of improbability in the context of multiple, interacting, possibly extinct biochemical processes with different purposes and different selective advantages, then I'll look for his book. Otherwise, it sounds like an oversimplification to me and I don't think I'll bother.

    5. Re:Behe by Cassandra · · Score: 1

      I would not call this supportive. You wrote the code and the rules which it follows in it's evolution. Therefore, there is intelligent design in the evolution of your code.

      I'm afraid you've got it all wrong. If you compare this guy's simulation to our world, the code and the rules correspond to the laws of physics. Whether the laws of physics are intelligently designed or not does not really matter. Even if they were, this would not mean that the results of evolution are intelligently designed.

    6. Re:Behe by danny · · Score: 1
      For a very good explanation of Behe's confusions, see Behe's Empty Box.

      Danny.

      --
      I have written over 900 book reviews
  55. OWWWW! by DonkPunch · · Score: 1

    Philosopho-religo-mumbo-jumbo from geeks make DonkPunch head hurt....

    Going to drink beer and read old "Bloom County" collections until I feel better.

    --

    Save the whales. Feed the hungry. Free the mallocs.
  56. Didn't you used to be a karma whore? by DonkPunch · · Score: 1

    No offense intended -- just wondering if you were another Slashdot burnout like me. :)

    --

    Save the whales. Feed the hungry. Free the mallocs.
    1. Re:Didn't you used to be a karma whore? by DonkPunch · · Score: 1

      *sigh* Kids today.... No respect for their elders, huh?

      --

      Save the whales. Feed the hungry. Free the mallocs.
  57. Re:God is Pi by Frymaster · · Score: 2
    3.141592654... an irrational number and so is God.

    Wrong! According to the Bible God Himself defines pi to be exactly 3.0... a whole, positive integer. Don't believe me? Check out 2 Chr.4:2 and 1 Kg.7:23 and do the "math"

  58. god? by spazimodo · · Score: 1

    % rm God ar: God nonexistent
    % ar t God ar: God does not exist
    % ar r God ar: creating God


    from a forward a while back...

    -Spazimodo

    Fsck the millennium, we want it now.

    --

    Fsck the millennium, we want it now.
    Millennium Crisis Line: 0890 900 2000 [calls cost 50p/min]
  59. Borg by SkyLeach · · Score: 1

    This view should be seriously considered from another aspect as well. If you discount God, and religion, know that society will discount morality. Already we progress as a world towards the acclimation of society above the individual.

    I would give my life to save two. Most of you reading this would as well. There is a HUGE difference between a person giving their life and society deciding to take it. Point being: the evolution of society is far more important to our immediate concerns than the evolution of species. Who cares where we came from when where we are going is of far more concern to those living now and our children.

    The natural progression of humanitarianism (the term I loosely use to sum societal belief that there is no God and only humanity and evolution matter) is Borg, or at least the ideology portrayed by Paramount.

    As morality fails (and let's face it: morality is maintained by spirituality) so does our society's resolve to protect that morality. Individual human rights are an aspect of morality. Look at the Roman civilization before the coming of Christ (son of god or not, it's fact that he was alive and that he did teach). Euthanasia, post-birth abortion (baby killing) and using minor criminals as live bate for wild animals in the coliseum were all socially accepted. A rich man could buy a poor mans life from his debtors (slavery). These things would never have been weeded from society without the morality imposed by Christianity. We are destroying that morality in America and across the globe. Partial-birth abortions are accepted. Are we so blind as to think that that will not go one step further to include full-birth terminations? A gasp of air in a baby's lungs is our only current distinction. What about unplugging someone on life support? Already we have included starving the brain-dead to death. This is only a tiny step away in practice from terminating the life of the insane, or God forbid: the disabled. Do we really think that our petty Bill-of-Rights will defend these people from a democratic society forced to pay for their upkeep? Remember: society has no morality. Society follows only law. And we all know the golden rule makes the law.

    Remove religion from this equation and you damn humanity to another Third Reich. Only this time, it might be the only faction...

    All together now: "Heil Unimatrix One!"

    --
    My $0.02 will always be worth more than your â0.02, so :-p
    1. Re:Borg by Dr.+Manhattan · · Score: 2
      ...let's face it: morality is maintained by spirituality...

      Man, this irks me when I see it. When I tell people that I'm an atheist, I sometimes get the reaction, "So, you could go on a killing spree anytime, right?"

      It always makes me wonder about the people who ask such questions. Do they really wake up in the morning and think, "Gosh, what a beautiful day! I think I'll go out and fire a machine gun into a crowd! Oops... God says I can't do that. Darn. Oh, well, guess I'll go fishing instead."

      I enjoy playing with this computer that I could never have produced from raw materials, and living in a house I could not have built by myself, listening to music I could not have performed myself, eating food I couldn't have gathered and prepared myself, etc.

      Cooperation is in our best interest. I am ethical and moral, people are ethical and moral, because the alternative is running naked in the woods fighting over scraps of food.

      Sure, there are people who cheat and lie and steal and kill. But the benefits of cooperation are so obvious that we've managed to hold it together and even improve our understanding of morality anyway.

      Needless to say, I don't agree that society would never have progressed without "the morality imposed by Christianity."

      --
      PHEM - party like it's 1997-2003!
    2. Re:Borg by SkyLeach · · Score: 1

      I disagree with nothing you said. I didn't say that society would not have progressed without religion. I said that morality would not have progressed without religion.

      Does society have benefits without religeon? Of course it does! I didn't say that we would degenerate into "...running naked in the woods fighting over scraps of food". I said that individual rights would suffer. Ultimate group benefit comes from select group sacrifice. Destruction of individuality is the logical end to perfect ideological atheism.

      Keep in mind that cooperation and morality are NOT the same thing. An orgie requires group cooperation while morality is completely left behind.

      Rather than ranting about things I did not say, take the time to bolster a real argument.

      --
      My $0.02 will always be worth more than your â0.02, so :-p
    3. Re:Borg by PickldPlur · · Score: 1

      >An orgie requires group cooperation while >morality is completely left behind.

      why is morality left behind here?

      what is immoral about sex?

      it appears that your only morality is that given to you by the church. you seem to have forgotten that religion is a simply a subset of spirituality. i AM a spiritual person, i am NOT a religious person. i can't easily define my spirituality, but i certainly don't take any hard rules from my spirituality, so that inability isn't causing any harm.

      >Destruction of individuality is the logical end to perfect ideological atheism.

      back this up. i'm curious to see how you reach that conclusion. one can respect the individual as an end rather than a means without "god says so" being the reason.

      i still have trouble respecting the morality of those that get it from the church - any church. my morals come from my respect for life. i don't "sin" because i feel that all sins involve not repspecting another life, not because i'm gonna get my ass kicked by hank otherwise.

    4. Re:Borg by Kourino · · Score: 1

      Please realize from the outset that I am NOT bashing Christianity. I may not agree with all the things that have been done in its name over the years, but I'm mature enough (at least, most of the time, and certainly in philosophical discussion) to stop myself from denigrating things needlessly. I'm only using Christianity and Christian societies because 1) it's what was mentioned in the original post (that is, the one about Calculating God) and 2) it's what, having been brought up in Christian America, it's what I'm most familiar with.

      I'm also not saying that Christianity has no moral basis, contributes nothing to morals, or is a negative effect on morality. I am, however, saying that in no way can Christianity or religion be proven to be the pillar that supports morality. In fact, in light of some of the atrocious things done in the name of Yahweh, I sometimes wonder why this view is almost universal in Western society. However, I do not let this prejudice my beliefs; I do not think poorly of the local parish just because some Europeans decided to kill some Arabs in the 13th century. On the contrary, I praise their concern for others. However, I don't see religion as a panacea for what very well may be rightly seen as the declining morality of society. I am not writing this with the intent to inflame or provoke, so anyone who replies to this, please keep a level head about it. I don't mind conflicting opinions of others at all, as long as they're not personally abusive ^_^;

      This view should be seriously considered from another aspect as well. If you discount God, and religion, know that society will discount morality.

      Under what grounds? You speak as if 'God' is the only thing that gives humanity its morality, which is (at least to me) a fallacy. Perhaps the greatest person I know, who is cycnical, but caring, intelligent, creative, and -yes- even moral, is an avowed atheist, and has lived most of her life having people trying to force views she disagrees with upon her. Some of these people are avowed Christians and act as if they hold no regard to what her views may be, regardless of how she acts towards others.

      Oh, yes, and let's not forget that Christianity is not the only religion that believes in moral action. So does, for instance, Islam, though it be much stricter than Christianity. So does the eclectic mix of Shinto, Buddhism, and Confucianism experienced in Japan. The nice thing about this last, though, is that there is no passage stating that it is the only possible way to interpret the world, and if you don't see it like this, you're wrong and are eternally damned. It's said a lot these days that one should "doubt any worldview that sees itself as the only possible way to absolute truth"; I agree with this as far as the fact that this extreme self-confidence tends to spark conflict.

      Already we progress as a world towards the acclimation of society above the individual.

      Hmmm ... I'm not so sure that this is true. Let's use the United States as an example (not to say that we're indicative of world trends or anything like that o_O but simply an example). We still have many people that focus on the individual far above the society - in fact, perhaps too much. Modern Republicans - rich and less so alike - generally (mind you, generally) do not favor "welfare" packages that take from the individual for the better good of the 'poor' - who may be seen as a society of themselves by some. (Though, Republicans, take heart - I know this isn't a universal belieft, but that is a 'stereotypical' Republican, and a general trend followed by Republican-introduced laws.) Heck, lots of people complain about paying taxes.

      What needs to be done is this: find a moderate point between the needs of society and the individual. Realize that while people are really cool, self-absorption isn't. After all, other people are cool, too. However, we need to not forget that society is really just a bunch of other people.

      I would give my life to save two. Most of you reading this would as well. There is a HUGE difference between a person giving their life and society deciding to take it. Point being: the evolution of society is far more important to our immediate concerns than the evolution of species.

      Well, yes; at least, to the extent that humanity has established itself fairly well on this planet, and isn't in immediate danger of extinction. Unless it does it itself ... which wouldn't be too surprising. Some see society, laws, etc. as a safeguard against this. To some extent, this is true: one of the functions of society is to keep people from tearing each other apart. However, the flip side to this is the nationalism that swept 19th century Europe; by this I mean the 'our society is better than yours' flavor of nationalism. So, the same tool that is supposed to check strife is creating it ... small divergence there.

      Who cares where we came from when where we are going is of far more concern to those living now and our children.

      There are still people that realize that people don't always think up completely unique ideas, but follow patterns that were established in the past. As such, it is my personal belief (and hope) that there will always be some who realize the significance of pursuits other than obvious or immediate gratification.

      The natural progression of humanitarianism (the term I loosely use to sum societal belief that there is no God and only humanity and evolution matter) is Borg, or at least the ideology portrayed by Paramount.

      Nani~?? o_o Ara ... again, what's your basis for this belief? If humanity is all that matters, what about the components that comprise humanity? Even if you have all the right parts, you can't make a car that runs well if they don't function sufficiently well. To extend the analogy, humanity cannot exist as a stable entity unless individual humans are well off, too. As such, it will always be within humanity's best interests to worry about individual welfare as well as societal welfare.

      As morality fails (and let's face it: morality is maintained by spirituality)

      STOP. Morality is not maintained by spirituality (I'm assuming you mean this in a religious sense), else I would have gone to the dogs some time ago. True morality is not doing something 'because God/Allah/Yahweh/(insert deity name here) says it is bad' ... that's just 'fear of God'. (In fact, "Because God wills it!" was the war cry of the same crusaders that sacked a Christian city to continue their war: during the Fourth(?) Crusade, the Crusaders tried to get transportation from teh Venetians; the Venetians agreed, on the condition that the Crusaders go destroy a rival Italian - and Christian - trading city - which they promptly did.) I believe that true morality is doing something because you know in the essence of your being that it is wrong because it needlessly causes suffering. For example, not killing someone because it destroys life and causes pain to those associated to that life. Not ostracizing people different from you because it causes them harm. Not because someone tells you to. If this is the basis of one's morality, then it's quite pliable; whatever authority one's beliefs are based on may 'change its mind' (okay, this isn't going to happen with Christianity or probably any other religion, unless a LOT of people have the whole concept of 'God' wrong, but bear with me). In this case, what was previously wrong may become right and good. The example of a society with its laws are better than a religion, I suppose. However, most people experience pain under the same or similar conditions: loss, neglect, injury ... Without religion, morality will at least be sustained by the compassionate and the empathic.

      so does our society's resolve to protect that morality.

      Not unless the society believes in and embraces morality sine deo; see above.

      Individual human rights are an aspect of morality. Look at the Roman civilization before the coming of Christ (son of god or not, it's fact that he was alive and that he did teach). Euthanasia, post-birth abortion (baby killing) and using minor criminals as live bate for wild animals in the coliseum were all socially accepted. A rich man could buy a poor mans life from his debtors (slavery).

      Um ... that form of slavery would be considered tame compared to some that took root in the post-Iesu world ... Let's not forget African slavery after the 1600s. Let's also not forget that many of the people whoe perpetuated this slavery and other forms of racism were brought up strictly 'by the Good Book'. Antebellum Southern US was still a quite Christian region; now it's called the "Bible Belt". Slavery was so socially acceptable there that the pre-Confederate South considered it a right to own slaves and treat them as they wished. (Though, to their credit, not all slaveowners were brutal slavedrivers, either.) Some believed they were doing their slaves a favor by educating them and such, and that this justified their activities; in essence, twisting the essentially good core of their religion into something less wholesome. Then, of course, there's the worldwide White Man's Burden. Africa was completely partitioned and subjected to colonial rule (remember South Africa and apartheid?), India was kept as a colonial possession because the British felt that their Christian morals were intrinsically better than anything 'those pagans' could come up with ... mind you, this is just recent history, all things considered. I'm not saying that, say, colonialism didn't come out with some good things. However, it just shows how even religions such as Christianity can be twisted to worse things if its followers believe its morality is the best and only morality and don't forget to stop every once and a while to make sure they're not doing more harm than good.

      These things would never have been weeded from society without the morality imposed by Christianity.

      Imposed morality is no better than loyalty achieved by force. Morality really does no good unless it's truly felt by those who profess to be moral, not just forced upon them from outside. We are destroying that morality in America and across the globe. Partial-birth abortions are accepted. Are we so blind as to think that that will not go one step further to include full-birth terminations? A gasp of air in a baby's lungs is our only current distinction. What about unplugging someone on life support? Already we have included starving the brain-dead to death. This is only a tiny step away in practice from terminating the life of the insane, or God forbid: the disabled. Do we really think that our petty Bill-of-Rights will defend these people from a democratic society forced to pay for their upkeep?

      Remember: society has no morality. Society follows only law. And we all know the golden rule makes the law.

      That's right! Society has no intrinsic morality. But people do. People, in their natural state (that is, the state they are in as children before other people's beliefs and actions change their views), do not like to see anyone suffer. People see other people suffering, and it makes them feel bad, too, if that feeling hasn't been trained out of them. Even an innocent child who has no concept of God, Christ, Christianity, or any other religion will still feel bad if they see someone undergoing hardships - at least, if they haven't been taught not to care, or taught that their own good is more important than anything else.

      Remove religion from this equation and you damn humanity to another Third Reich. Only this time, it might be the only faction...

      Again, I disagree. Compassionate people have usually been there to step in and "stop the insanity"; these compassionate people have not always been Christian, or even religious. Hitler, himself, was a Jew. The point of this is that even those who should be moral because of some religious or societal construct are not.

      Kourino

    5. Re:Borg by jidar · · Score: 1

      "As morality fails (and let's face it: morality is maintained by spirituality)."

      This is pretty much the basis of your entire argument. I've seen it many times before in other place, and I completely disagree with it.

      On the contrary, I believe that spirituality impedes moral progress by focusing on rewards or punishments. Ideally, a person should do good because they want to, not because they expect to get rewarded (or punished if they dont).

      Who is more moral, the atheist who does right because he thinks it's right, or the christian who does right because he wants to get into heaven?

      --
      Sigs are awesome huh?
  60. What *evidence* for a miracle would be sufficient? by DrMazz · · Score: 1
    I think there are some hidden mutually exclusive assumptions being lumped together here.

    What actually constitutes valid evidence for a miracle? Most would probably say "something that I can't explain any other way". That's fine, except that way back in history there were plenty of natural events that could not be explained any other way, and therefore could be considered miracles. (See Arthur C. Clarke's famous quote about sufficiently advanced technology..., and while you're at it see any really good illusionist.)

    Others might say "Something I can't conceive of ever being explained any other way", but that does little to change the argument.

    Still others say "Something that's so highly improbable that I can't believe it happened by chance". This is a very popular argument, but poor understanding of probability. We have Lotto winners every week, but we don't attribute the winning to miraculous causes (although the winners themselves might ;-)

    Scientists have a particular problem with the "miraculous", because they study essentially only what can be observed and reproduced. By definition, miraculous events are outside of that domain. Ergo, scientists have very little they can do within the scientific framework to convince themselves that something is miraculous.

    So, given credible "evidence of a miracle", how would you determine whether it was something perfectly natural but way beyond current understanding, or something truly miraculous (outside the scope of scientific study because it doesn't follow scientific laws, and hence can't be tested for or independently reproduced)?

    In the end, perhaps it comes down to faith - your axioms or assumptions that lead you to believe it's one or the other...

  61. Not a clockmaker... by veldrane · · Score: 1

    God is a programmer, if there is a difference.
    HE made the greatest MUD of all time!

    Now that God has other things to do, he just leaves the machine this MUD runs on hooked up. Occasionally, God will log in (invis, of course) make a few changes here or there behind the scenes or just hang out a bit and observe but that's about it for now.

    >;)

    -Vel

  62. Heheh by veldrane · · Score: 1

    Yes, so perfect in absolutely every way that this being creates humans so they are imperfect.

    I'm perfect in every way and I'm glad.

    -Vel

    P.S. Don't worship me.

  63. Re:What *evidence* for a miracle would be sufficie by Amphigory · · Score: 2
    I think I (mostly) agree with you here.

    The point I was trying to make is that naturalism IS an assumption. Ultimately, given enough evidence "God spoke and BANG it happened" is an adequate explanation. The problem people face is that they have not SEEN that mode of operation in a direct, tangible way.

    The successors of David Hume would deny that such proof is ever possible. I think it is possible, and have even seen it on a small scale.

    --

    --
    -- Slashdot sucks.
  64. Be careful what you wish to calculate by Baldrson · · Score: 2

    Those who are serious about "calculating god" might try starting with the work on the combinatorial heirarchy. A good discussion of the combinatorial heirarchy is given by the inventor of bit-string physics, Pierre Noyes, in this paper.

  65. Exactly. As Heinlein would say... by TheDullBlade · · Score: 2

    ...it's a symbol without a referent.

    Nobody can talk about God because nobody can point to a thing and say "There! That's God, that's exactly what God is! That's what I'm talking about."

    Instead you get a lot of self-contradictory and logically flawed babble.

    To make it worse, terribly few people seem equipped to argue semantics.

    Most people think questions like "Can God make a rock so heavy he can't lift it?" are facetious, when they get to the heart of what "God" means.

    For example, the above question is about the definition of omnipotent. Would a thing you call "God" have absolute power over himself, the power to abandon omnipotence by making a thing greater than himself, or just absolute power over the physical universe we observe, him not being in or of the "universe" proper.

    If what you speak of as "God" is of the physical universe, could an extremely powerful alien with advanced technology be "God"? How about an extremely powerful alien who created the universe and holds it in a container on his "shelf", like we might keep an ant farm?

    Is "God" the anthromorphisation of the effects of religion?

    There are a whole pile of these questions, and if you can't answer them, even you don't know what you're referring to when you say "God". Devout believers of different religions, agnostics, and atheists arguing with each other might all hold the same view, but just be talking about completely different things.

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    /.
  66. I think you're being more than fair by The+Akond+of+Swat · · Score: 1

    You hit the nail when you point out that inherent "knowledge gap" in science is exploited by the religious to push their essentially politcal platforms. Regardless of how much human science can find out over whatever time we continue to exist, there will always be a vast amount "unknown." But science proceeds by reason and logic to discover more. Religions do not do this, and some discourage it. A tenet of Christainity is that "proof denies faith" and Pope JPII recently called apon young people to follow the Path of Faith, rather than the path of Reason, because it was deceptive. I do not dispute the personal intensity of anyone's faith but I often dispute what their faith requires them to believe. Many of the religious surender their personalities to the political and social programs fostered by churches and religions and cults. God alone knows ther answer. Communist anti-religious programmes? A government watchdog on religious teachings? Wow, I pity you Americans.

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    1. Re:I think you're being more than fair by cleancut · · Score: 3

      >A tenet of Christainity is that "proof denies faith" and Pope JPII recently called apon young people to follow the Path of Faith, rather than the path of Reason, because it was deceptive.

      I find it disturbing that many christians unfortunately do believe this. I'm a Christian, and I most certainly do not. A few weeks ago while googling around, I found this orginization and was plesently suprised to see that I'm not alone. From their mission statement (please forgive me for quoting a stinkin' mission statement :-) :

      The mission of Reasons To Believe is to show that science and faith are, and always will be, allies, not enemies.

      Interstingly enough, their founder became a Christian from studying science.

      Be sure to check out this group's interesting article on string theory and Christianity.

      It isn't necessary to "...surrender [your] personality to the political and social programs fostered by churches..." in order to be a Christian. To the contrary, my faith is frequently stregenthened by science, and in some cases "pseudo-science" that jumps through hoops in order to get around the idea of an intelligent creator. Faith does indeed require belief in things that can't be proven, but then again, the same is required to believe that the universe "just happened" (which is why many quantum physicsts at least believe in some sort of pantheistic notion of god.)

    2. Re:I think you're being more than fair by The+Akond+of+Swat · · Score: 1

      some fair points, but: I didn't say you had to surrender to a political agenda to be a christian, i said that many religious people (of all faiths) do that. 2. Importantly, scientists who don't understand the beggining of the universe do not believe that it "just happened". The correct scientific stance would be that the answer is as yet unknown. But it may become known, and there are many possibilities, apart from God and No Reason At All, that may turn out to be the truth if its ever found. The idea that you have to believe in god because there's no good alternative is simply stupid, sorry.

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      --
  67. What's topical about Star Trek and Twilight Zone? by jamused · · Score: 1

    Given that they've been around for over thirty and forty years, respectively, I'm not sure that I see the force of the objection that references to them badly date the work for future readers....

  68. your argument is contradictory by The+Akond+of+Swat · · Score: 1

    Proof of the miraculous would presumably mean the scientific proof that something was miraculous, and therefore, so proved, it would be no longer miraculous, but scientific. QED. A caveman who somehow slept twenty-thousand years (now there's a miracle) and witnessed a modern miracle would see it as miraculous, until someone explained to him how it worked.Sceintific proof that there is a God may in fact someday be forthcoming, but it looks increasingly unlikely. BTW, for a good study on miracles check out the development of the Fatima myth as applied recently to the Pope. A miracle, or a cyncical PR move? you decide.

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  69. God. (Goddess, etc.) by The+Queen · · Score: 1

    'God', as the Divine creative/destructive force of the universe that we know and see, is defined (IMO) as not being a force that shapes the universe outside of it, but rather THE force of the universe. Divinity exists in infinitely small and infinitely large space, as a part of everything. When we put human traits on our gods we partially remove ourselves from being able to understand divine presence. (Actually, putting human traits on gods and goddesses helps us to understand ourselves as humans more than anything.) I've studied lots of different religions, but this is what I've come away with.
    Flame on!

    The Divine Creatrix in a Mortal Shell that stays Crunchy in Milk

    --

    The House Between - Original Sci-Fi Series
  70. Re:Is God even relevant anymore? by SpryGuy · · Score: 1

    That was hilarious, and should be moderated UP! :-)

    - Spryguy

    --

    - Spryguy
    There are three kinds of people in this world: those that can count and those that can't
  71. I tried calculating God once ... by IntelliTubbie · · Score: 4

    ... but I kept getting this stupid 216-digit error that crashed my computer. 1:39 pm, restate my assumptions:
    1. Mathematics is the language of nature
    2. Everything in nature can be understood through numbers.
    3. If you graph the numbers of any system, patterns emerge.
    4. Therefore, there are patterns, everywhere in nature ...

    Oh crap, I've got another headache coming on ... gotta go.

    --

    Power corrupts. PowerPoint corrupts absolutely.

    1. Re:I tried calculating God once ... by romerom · · Score: 1

      ok... somebody's seen the movie PIE one too many times..

      --
      http://www.awwsheezy.com
    2. Re:I tried calculating God once ... by jjeff · · Score: 1

      But how can one be sure our numbering system is optimal?
      i for one dont beleive it is..
      the egyptions could create a perfect square, which we cant even do with laser precision?
      no is that because they had a very advanced numbering system?
      now i am not saying i can explain any of this but there has to be a reason, and i very much think our numbering system could use some drastic alterations!

      --
      when everything is working perfectly.. BREAK SOMETHING before something else FUCKS up!
    3. Re:I tried calculating God once ... by Hartwell · · Score: 1

      Nah, nature is based completely on unproved postulates that are accepted on faith, mathematics is simply an observation of that effect.

      The particle doesn't fall because the equations say it will, the equations predict the motion but do not control it.

      --

      -Hartwell

  72. Re:Check this out by SpryGuy · · Score: 1

    Nope. It just confirmed my opinions about ignorant bigots and religious crack-pots :-)

    - Spryguy

    --

    - Spryguy
    There are three kinds of people in this world: those that can count and those that can't
  73. Hmm. by volsung · · Score: 1

    Well, so far this Einstein kook has a lot going for him. :)

  74. Re:Check this out by DonkPunch · · Score: 1
    You know, Jesus hates people who don't use

    tags.

    --

    Save the whales. Feed the hungry. Free the mallocs.
  75. Nope by The+Akond+of+Swat · · Score: 1

    You we're doing alright until your last paragraph. Your perception of what appears to be designed is based on an anthropic viewpoint; it's an explanation of complex things for which you don't yet have an other explanation.

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  76. Apology by eval+9 · · Score: 1
    I would like to apologize for the tone of my previous post. It is a common saying that "God helps those who help themselves" but it has no basis in Christianity. That's really all I wanted to say, and I didn't mean to be disrespectful.

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    Error:syntax error at (eval 9) line 2, at EOF
    1. Re:Apology by shomon2 · · Score: 1

      Apologies accepted, no prob: but I wonder where this saying comes from? I always used to hear it from my (catholic) religion teacher in middle school in Italy, so I always assumed it was from somewhere in the bible.

      Also: How do you know it has no basis: could it be somehow implied from somewhere? Has anyone ever written about it? Hmmm. I wish I knew a sufficiently studious person...

  77. You sound like an athiest (see the problem?) by TheDullBlade · · Score: 2

    To me, that sounds like a definition of "God" that is nothing but another name for what is described by physics, or, in other words, the universe itself.

    Or maybe you've just been watching too much Star Wars ("'God'...is defined...as...THE force..."). ^_^

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    /.
  78. Re:so.. what's in it for me? by Phroggy · · Score: 1
    I fail to see why this was moderated as Flamebait.

    Have you meta-moderated today? ;-)

    --

    --
    $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
    $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
  79. Rejoyce! I've found Hank! by Spoing · · Score: 5
    WARNING: The story below is a classic. Even though it is, it will still be moderated down because it's not PC and will probably insult the religously minded of /. or be seen as some sort of bigotry.

    So be it, it's still on topic, and the heathens here who will still get it.

    1. Religion in a nutshell

      This morning there was a knock at my door. When I answered the door I found a well groomed, nicely dressed couple. The man spoke first:

      John: "Hi! I'm John, and this is Mary."

      Mary: "Hi! We're here to invite you to come kiss Hank's ass with us."

      Me: "Pardon me?! What are you talking about? Who's Hank, and why would I want to kiss His ass?"

      John: "If you kiss Hank's ass, He'll give you a million dollars; and if you don't, He'll kick the shit out of you."

      Me: "What? Is this some sort of bizarre mob shake-down?"

      John: "Hank is a billionaire philanthropists. Hank built this town. Hank owns this town. He can do whatever he wants, and what He wants is to give you a million dollars, but He can't until you kiss his ass."

      Me: "That doesn't make any sense. Why..."

      Mary: "Who are you to question Hank's gift? Don't you want a million dollars? Isn't it worth a little kiss on the ass?"

      Me: "Well maybe, if it's legit, but..."

      John: "Then come kiss Hank's ass with us."

      Me: "Do you kiss Hank's ass often?"

      Mary: "Oh yes, all the time..."

      Me: "And has He given you a million dollars?"

      John: "Well no. You don't actually get the money until you leave town."

      Me: "So why don't you just leave town now?"

      Mary: "You can't leave until Hank tells you to, or you don't get the money, and He kicks the shit out of you."

      Me: "Do you know anyone who kissed Hank's ass, left town, and got the million dollars?"

      John: "My mother kissed Hank's ass for years. She left town last year, and I'm sure she got the money."

      Me: "Haven't you talked to her since then?"

      John: "Of course not, Hank doesn't allow it."

      Me: "So what makes you think He'll actually give you the money if you've never talked to anyone who got the money?"

      Mary: "Well, he gives you a little bit before you leave. Maybe you'll get a raise, maybe you'll win a small lotto, maybe you'll just find a twenty-dollar bill on the street."

      Me: "What's that got to do with Hank?"

      John: "Hank has certain 'connections.'"

      Me: "I'm sorry, but this sounds like some sort of bizarre con game."

      John: "But it's a million dollars, can you really take the chance? And remember, if you don't kiss Hank's ass He'll kick the shit of you."

      Me: "Maybe if I could see Hank, talk to Him, get the details straight from him..."

      Mary: "No one sees Hank, no one talks to Hank."

      Me: "Then how do you kiss His ass?"

      John: "Sometimes we just blow Him a kiss, and think of His ass. Other times we kiss Karl's ass, and he passes it on."

      Me: "Who's Karl?"

      Mary: "A friend of ours. He's the one who taught us all about kissing Hank's ass. All we had to do was take him out to dinner a few times."

      Me: "And you just took his word for it when he said there was a Hank, that Hank wanted you to kiss His ass, and that Hank would reward you?"

      John: "Oh no! Karl has a letter he got from Hank years ago explaining the whole thing. Here's a copy; see for yourself."

      1. From the desk of Karl
      2. Kiss Hank's ass and He'll give you a million dollars when you leave town.
      3. Use alcohol in moderation.
      4. Kick the shit out of people who aren't like you.
      5. Eat right.
      6. Hank dictated this list Himself.
      7. The moon is made of green cheese.
      8. Everything Hank says is right.
      9. Wash your hands after going to the bathroom.
      10. Don't use alcohol.
      11. Eat your wieners on buns, no condiments.
      12. Kiss Hank's ass or He'll kick the shit out of you.

      Me: "This appears to be written on Karl's letterhead."

      Mary: "Hank didn't have any paper."

      Me: "I have a hunch that if we checked we'd find this is Karl's handwriting."

      John: "Of course, Hank dictated it."

      Me: "I thought you said no one gets to see Hank?"

      Mary: "Not now, but years ago He would talk to some people."

      Me: "I thought you said He was a philanthropist. What sort of philanthropist kicks the shit out of people just because they're different?"

      Mary: "It's what Hank wants, and Hank's always right."

      Me: "How do you figure that?"

      Mary: "Item 7 says 'Everything Hank says is right.' That's good enough for me!"

      Me: "Maybe your friend Karl just made the whole thing up."

      John: "No way! Item 5 says 'Hank dictated this list himself.' Besides, item 2 says 'Use alcohol in moderation,' Item 4 says 'Eat right,' and item 8 says 'Wash your hands after going to the bathroom.' Everyone knows those things are right, so the rest must be true, too."

      Me: "But 9 says 'Don't use alcohol.' which doesn't quite go with item 2, and 6 says 'The moon is made of green cheese,' which is just plain wrong."

      John: "There's no contradiction between 9 and 2, 9 just clarifies 2. As far as 6 goes, you've never been to the moon, so you can't say for sure."

      Me: "Scientists have pretty firmly established that the moon is made of rock..."

      Mary: "But they don't know if the rock came from the Earth, or from out of space, so it could just as easily be green cheese."

      Me: "I'm not really an expert, but I think the theory that the Moon was somehow 'captured' by the Earth has been discounted*. Besides, not knowing where the rock came from doesn't make it cheese."

      John: "Ha! You just admitted that scientists make mistakes, but we know Hank is always right!"

      Me: "We do?"

      Mary: "Of course we do, Item 5 says so."

      Me: "You're saying Hank's always right because the list says so, the list is right because Hank dictated it, and we know that Hank dictated it because the list says so. That's circular logic, no different than saying 'Hank's right because He says He's right.'"

      John: "Now you're getting it! It's so rewarding to see someone come around to Hank's way of thinking."

      Me: "But...oh, never mind. What's the deal with wieners?"

      Mary: She blushes.

      John: "Wieners, in buns, no condiments. It's Hank's way. Anything else is wrong."

      Me: "What if I don't have a bun?"

      John: "No bun, no wiener. A wiener without a bun is wrong."

      Me: "No relish? No Mustard?"

      Mary: She looks positively stricken.

      John: He's shouting. "There's no need for such language! Condiments of any kind are wrong!"

      Me: "So a big pile of sauerkraut with some wieners chopped up in it would be out of the question?"

      Mary: Sticks her fingers in her ears."I am not listening to this. La la la, la la, la la la."

      John: "That's disgusting. Only some sort of evil deviant would eat that..."

      Me: "It's good! I eat it all the time."

      Mary: She faints.

      John: He catches Mary. "Well, if I'd known you where one of those I wouldn't have wasted my time. When Hank kicks the shit out of you I'll be there, counting my money and laughing. I'll kiss Hank's ass for you, you bunless cut-wienered kraut-eater."

      With this, John dragged Mary to their waiting car, and sped off.

    --
    A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    1. Re:Rejoyce! I've found Hank! by Vishak · · Score: 1

      This has absolutely nothing to do with Christianity, much less the Intelligent Design movement which is not necessarily religious.

      --
      Intelligent Design Theory is not Creationism
    2. Re:Rejoyce! I've found Hank! by Akuinnen · · Score: 1

      Really? Could you explain your thoughts? domo

    3. Re:Rejoyce! I've found Hank! by Spoing · · Score: 1
      Really? Could you explain your thoughts? domo

      Here's what he'll probably say;

      1. Sticks her fingers in her ears."I am not listening to this. La la la, la la, la la la."
      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    4. Re:Rejoyce! I've found Hank! by Spoing · · Score: 1
      This has absolutely nothing to do with Christianity, much less the Intelligent Design movement which is not necessarily religious.

      You're right, it doesn't mention Christianity. It's about Hank. Why do you think otherwise?

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    5. Re:Rejoyce! I've found Hank! by Vishak · · Score: 1

      I didn't think otherwise which is why I said this has nothing to do with Christianity.

      --
      Intelligent Design Theory is not Creationism
    6. Re:Rejoyce! I've found Hank! by Spoing · · Score: 2
      I didn't think otherwise which is why I said this has nothing to do with Christianity.

      So, your point is ...

      (Sounds like sour grapes to me.)

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    7. Re:Rejoyce! I've found Hank! by Vishak · · Score: 1

      My point is you have none.

      --
      Intelligent Design Theory is not Creationism
    8. Re:Rejoyce! I've found Hank! by Spoing · · Score: 2
      My point is you have none.

      OK. You win.

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    9. Re:Rejoyce! I've found Hank! by Vishak · · Score: 1

      Thanks , where's my lollipop?

      --
      Intelligent Design Theory is not Creationism
    10. Re:Rejoyce! I've found Hank! by ODiV · · Score: 1

      "You're right, it doesn't mention Christianity. It's about Hank. Why do you think otherwise?"

      Cut the bullshit. You said yourself it was "Religion in a Nutshell".
      The ten rules and other things in your writing make it pretty clear that you're talking about Christianity specifically.

      Now did you write this yourself or copy it down from somewhere? Not that it's entirely relevent, but I want to know if this is your opinion, or you just thought it was clever so you posted it here.

    11. Re:Rejoyce! I've found Hank! by ODiV · · Score: 1

      Oops. Was reading the story in your post over a couple of times and forgot that you said that the story's a classic. So unless you're terribly conceited I can assume you didn't write the story.

      Oh, and it's a great story. It does very well in showing exactly what's wrong with religion. Do not make the mistake of assuming that it applies to all religion.

    12. Re:Rejoyce! I've found Hank! by Spoing · · Score: 1
      Cut the bullshit. You said yourself it was "Religion in a Nutshell".

      Yet, I didn't mention Christianity, I mentioned religion. For example, Hank had 11 rules, not 10. Now, if you see a similarity between Christianity and Hankism, well that can be instructive...

      As for the source of this classic, I got it from one of the 'best of Usenet' archives and can't find the original author's name. Do a search on 'hank john mary million town' and you should see plenty of references.

      Now, I admit my response was bullshit...as was Vishak's comment. I warned people that they wouldn't like it, and that heathens would, so is it possible that 'he protests too much'?

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    13. Re:Rejoyce! I've found Hank! by ar0n · · Score: 1

      I believe it's written by a guy called Reverend Jim
      (yes, he's actually a reverend). See his homepage:
      http://www.sonic.net/~jhuger/

    14. Re:Rejoyce! I've found Hank! by espilce · · Score: 1

      I think he has a point. It's that religion is absurd, and this is a wonderful analogy that will be undoubtedly despised and mocked by the religious folk here and appreciated by the non-religious.

      It may not be something that you agree with but just because it's not about Christianity doesn't mean it doesn't have a point, that is for certain.

      --
      :q!
    15. Re:Rejoyce! I've found Hank! by de+Selby · · Score: 1

      Well, religions don't require you to kiss any God's ass... That's not what praying is.

      A better story would be about a guy who dictates a guide filled with helpfull advice for adults, and stories to get moral messages across to the kids. This guide advises things like living in peace, getting along, not eating pork because pigs were diseased way back then, etc.

      Later on, some followers of the guide find followers of another guide that says just about the same thing.

      "What? We can't have that!" they say.
      "We follow a book that preaches better peace than yours!"

      And so one group of followers kills the other to prove how much more peacefull they are. Though they broke about 200 rules in the process, they think they did right.

      Later, science gets its start and people start to say: "Hey! This planet is a ball-like thing!"
      Even though the guide implies such a thing is true, these people are killed for contradicting the guide--and contradicting the guide is a danger to the peace it preaches.

      (The same happens when people say: "Hey! Those stars are like the sun, man. And they've got planets like ours!" and "Could there be other people, not of this world?")

      And then, after the followers have killed a lot of people in the name of peace and harmony, the guide starts to get the image of being a bad thing. And those who don't like the guide want it destroyed because its preachings of peace always get somebody killed.

      They start by arguing that since its said to be thought up by some mystery guy who dictated it, we just bring in to question his existance. Many are tricked by this.

      Their thoughts follow: "Well, if he didn't exist, and I don't think he did, than all this preaching peace must be worthless--and I already know that preaching peace is deadly."

      And this is where we are now.

      --Wasn't that a much better story?--

    16. Re:Rejoyce! I've found Hank! by Spoing · · Score: 2
      Well, religions don't require you to kiss any God's ass... That's not what praying is.

      SNIP

      They start by arguing that since its said to be thought up by some mystery guy who dictated it, we just bring in to question his existance. Many are tricked by this.

      Their thoughts follow: "Well, if he didn't exist, and I don't think he did, than all this preaching peace must be worthless--and I already know that preaching peace is deadly."

      1. [Rant on; Bruce Campbell mode]

      Well hello Mr. Fancy Pants! What is it with all this seriousness? Bang two rocks together, and listen up bucko...It's a JOKE! A joke for heathens, and, well, probably most non-Christians!

      A Joke. You know..."Funny".

      Ha.

      Ha. ?

      In the first place, I told you jar heads that religious people wouldn't like the story -- but you had to go and re-lig-ous-ly read it anyway. Like an itch that must be scratched.

      Then you humorless louts come and complain -- indignant that you're part of someone else's JOKE. Well, I've had enough of it. It's like you primates have never heard of a religious joke.

      Some you just had to jump in as if your favorite puppy was getting beaten...to a JOKE! No harm, no foul, no puppy!

      A JOKE that you were told up-front you wouldn't like because you weren't in the 'in' crowd. Yet, you didn't believe me, and thinking there's nothing but religious people listening, you drag out tired stories as if they were gold. Gasp! Horror! Surprise!

      Take this one, full of vigor, responding with a pedantic and unconvincingly humorless counter story as if I'm just going to say 'eureka' and join in with the Choir.

      Just tell the ignorant heathens what they really think...as if we didn't know better. Remember: JOKE.

      1. [Rant off]

      If you want a serious response, take a look here

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    17. Re:Rejoyce! I've found Hank! by nmarshall · · Score: 1

      Well, religions don't require you to kiss any God's ass... That's not what praying is.

      hmmm, lets think about this. in most religions when you pray, you get one your knees. now if you where going to kiss someones ass, would you net get on your knees?

      and for most ppl's praying is in affect begging for something? or telling said god that they are a great god, and their works are good.

      sounds like assing a little ass to me.


      nmarshall
      #include "standard_disclaimer.h"
      R.U. SIRIUS: THE ONLY POSSIBLE RESPONSE

      --
      nmarshall

      The law is that which it boldly asserted and plausibly maintained..
      --Colonel Burr 1783
    18. Re:Rejoyce! I've found Hank! by pen · · Score: 1
      That's not what praying is.

      Pray, v. To ask that the laws of the universe be annulled in behalf of a single petitioner confessedly unworthy.

      (The Devil's Dictionary)

      --

    19. Re:Rejoyce! I've found Hank! by de+Selby · · Score: 1

      actually i'm an athiest

    20. Re:Rejoyce! I've found Hank! by de+Selby · · Score: 1

      P.S. More specifically, I'm a weak atheist or agnostic--and I've found that the Bible is a valuable moral and philosophical resource despite God's possible lack of existence. And I believe that his (or its) possible existence is of no serious consequence until you die--and that's a personal matter.

      And if I seemed a little defensive (or too offensive), it's because I've seen far too many extreme atheists--those who debate academic matters with religious conviction, who harass those with a faith, and those who join the crowd because it's just the "free-thinking" thing to do--without actually thinking about it at all.

      I've spoken to several who believe things like this: "Hey, I'm free thinking! I guess I must be an atheist. Good thing I don't just do what my society pressures me too..." And they say this:
      1) With pressure to comply to this image.
      2) Not to be made fun of / stereotyped.
      3) Without exercising this "free-thinking" mentality they supposedly prize.

      ... end rant.

    21. Re:Rejoyce! I've found Hank! by Spoing · · Score: 2

      A joke is still a joke, though. No need to disect it. Ever heard someone complain about the 'atheists in foxholes' references? Rare, isn't it?

      --
      A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
    22. Re:Rejoyce! I've found Hank! by Vishak · · Score: 1

      Well the situation is this. I am writing this from my laptop. My laptop is black. You can say whatever you want about my laptop being any other color,say green, and it can even be very funny, but you will simply be wrong about my laptop being green. It's black, simple and to the point.

      You can say whatever you want about religion in general or Christianity in particular ( the jab to Christianity is obvious)

      Now it's not a matter of me being offended, because I am not a christian. In fact I found it quite funny. But if he meant this to be a statement on Christianity, well then it's a misrepresentation.

      Christianity does not teach that God wants you to kiss his ass and in return you will go to heaven, otherwise you will burn in Hell forever. Christianity teaches that love and kindness will triumph over evil and understanding why you are here will answer the question of where you are going. Because it is a path or a road, not an ass kissing.

      --
      Intelligent Design Theory is not Creationism
  80. Question.. by Weezul · · Score: 2

    This book sounds a bit like it was designed to catter to serious christians. I think most Atheists reactions to Aliens with convincing evidence which said there was a god would be "Ok, I'm curious lets figure this out." Also, Aliens with more advance technology whic could convince an Atheists her that there was a god, would probable not have made the leap of logic to assume that there was some kind of after life, i.e. planets getting hit with metiors simultaniously dose not imply after life period, it implies a big alien race which is wiping out the big stupid animals so that smaller intelegent animals will evolve.

    A technical point of bad research on the authors part: I think some palentologists believe that extinction of the dinosaurs slowed the development of intelegent life since some of the small dinosaurs were well on their way to becomming intelegent.

    Finally, the coolest lets thing about god books were the ons writen by Frank Herbert. There were several of these books where people created a god for some purpose or another. There was a god one about an AI becoming god and another good one about the psychological effects that a person when through as he became a god.

    --
    The Christian religion has been and still is the principal enemy of moral progress in the world. -- Bertrand Russell
  81. God & Technology by Akuinnen · · Score: 1

    5 billion years into our future (if we last that long). You might find our descendants creating life much in the same way we were created. They wouldn't be static creations and they would evolve to adapt to thier environment and wisdom. The creations would look up in the sky and wonder how they came to be. And the creator may respond with a small message, maybe one of hope or love. The message might be passed down from generation to generation. And the message itself might evolve too to fit the whims of the people or thier rulers. But it wouldn't matter if the message was used for bad or good, or the people did bad or good things. This is too be expected, because yin can't exist without yang. And maybe the creator would be wise enough to know this and let them live on with thier free agency, to choose thier own paths.

  82. Limits of Science and Life's Questions by dltallan · · Score: 2
    deander2 wrote " I draw my fundimentals about the universe through logic and science, methods which have long proven histories of successfully uncovering mysteries of our universe."

    Logic is good. Science is good. I use and respect both. Both are very good at what they do. What neither do is answer (or even try to answer) all of the questions that need to be addressed in order to live "the good life".

    For example, there is a whole field of study called "ethics": dealing with "right" and "wrong", what people should do, what choices they should make, etc. The answers to these questions are quite important in living our daily life and living it well. Science doesn't address these questions. It doesn't attempt to. I'm not saying it should. But that doesn't make them any less important. We shouldn't go through our lives saying "I don't know if what I'm doing is right or wrong and I don't care. I have no scientific method of answering the question, so I'll just ignore it." (At least I don't think we should - it's an ethical judgement I'm making. :->)

    Similarly, there is more to a good life than logic (as Spock and Data remind us). We don't use logic to love or enjoy a beautiful sunset. That doesn't lessen the worth of love or of the enjoyment of a beautiful sunset.

    Theology may be a study, like ethics, for which the scientific method is not the most appropriate tool. If so, to judge a theological book on how well it used the scientific method would not be logical. Similarly, for many people religion is (like love) something that they don't pursue logically. It doesn't make it any less valuable a part of their life.

    Personally. I love getting into long philosophical debates about theology and ethics, debates where logic and empirical evidence play a large role. I know I won't end up with provable answers but the process is intellectually stimulating and helps me to understand and refine my position on some of life's most important questions. I'm glad Science isn't my only tool for answering questions because then I wouldn't even see some of the most important ones.

    Or so it seems to me. YMMV, of course.

    --
    Respectfully, David Tallan
  83. Belief or proof by SciBoy · · Score: 1
    You are right! I bow to your superior abilities at argumentation. You have successfully refuted my argumentation.

    I still, however, do not believe in God. :) My reasons for not believing are intangible, as is probably most religious people's reasons for not believing.

    If there is a God, why don't I believe in him? Can't he make me believe? He could very easily make me believe by making me observe some event that I could never explain in any other way (as giving me the power to fly, for five minutes or so). If he can't do this simple thing, what is the point of believing in this God that refuses to be proven? The simple solution to this problem is that there is no God (Occams Razor).

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    1. Re:Belief or proof by Phroggy · · Score: 1
      If he can't do this simple thing, what is the point of believing in this God that refuses to be proven?

      Perhaps He can, but simply chooses not to? Perhaps it's more interesting this way?

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    2. Re:Belief or proof by SciBoy · · Score: 1

      Which brings us back to the dealbreaker. Why believe in such a God? He refuses to do anything for or against you or anyone else anyway.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    3. Re:Belief or proof by Phroggy · · Score: 1
      Which brings us back to the dealbreaker. Why believe in such a God? He refuses to do anything for or against you or anyone else anyway.

      Once again, why believe in an alternative? Why do you assume that believing we all evolved from pond scum over billions of years is basic, while believing that the universe and all life in it was created is a stretch? Try the reverse approach: we were probably created, but if you really want to you can find an alternate explanation that doesn't involve a Creator.

      (Note that in this particular rant I'm not arguing about the existance of God; merely pointing out bias.)

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    4. Re:Belief or proof by SciBoy · · Score: 1
      Occams Razor. If God exists, why does he not prove he exists? The simplest explanation is that there is no God in the first place.

      Now, I'm going tired of this discussion. It could go on forever, so I'm calling it quits here.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    5. Re:Belief or proof by Ella+the+Cat · · Score: 1

      I try not to believe in God (I'm about 99% sure but there are no atheists in foxholes) and to be objective, but I have to admit I -believe- there's extraterrestrial intelligent life 'cos I have no proof. Which is a shame.

    6. Re:Belief or proof by max.b · · Score: 1

      Simple enough. Does everything need to be handed on a plate to us?

      If you think God is not making you believe, does he have to be the one to make the first step?

      I will use Bible's viewpoint. Job was a servant of God's, and he was blessed in many ways. The Devil later challenged Job's loyalty by saying that he serves God because it is easy for him and convenient. This is Bible's explanation, but since you don't believe the Bible, you can use some similar analogy.

      And no, I am not trying to convert anyone to be believers of one faith or another. I'm simply presenting perhaps some of the logical explanations.

      After all, the Bible account is clear that despite the fact that Israelites have seen many miracles they deviated from true worship. This indicates that even miracles or some extraordinary events in one's life might not necessarily make him or her a firm believer. If one is set in his mind not to believe the existence of God, he or she will always find another explanations for events taking place.

    7. Re:Belief or proof by Phroggy · · Score: 1
      Occams Razor. If God exists, why does he not prove he exists? The simplest explanation is that there is no God in the first place.

      That's exactly what I was talking about when I said I was pointing out bias. The alternate view: The simplest explanation is that God created the universe and everything in it. Why bother going to the trouble of coming up with alternate ways to explain our existence, when Occam's Razor says simple is best?

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    8. Re:Belief or proof by SciBoy · · Score: 1
      Because thats not the simple explanation. It's just a very short way of describing what happens in the bible (which I'm not sure we're talking about in the first place). If you want simple, then how about: "The universe just popped into existence." Thats simpler than "God just popped the universe into existence." You can't leave out a lot of detail and say it's simpler. I can describe a car as being a box with four wheels, but that leaves out a lot of important parts like the motor, steering-wheel, seats, doors and so froth, which are quite important to operating a car.

      Which is simpler, that God thought out the entire universe in excrutiating detail, so that things would work well together (I hesitate to say perfect since I don't think the Universe is anything close to a perfect place), or that the universe was created a chaotic place but that natural selection (yes, Darwinism) weeded out those elements that fail to work together. Just take a look at our solar system, there are no planets going against the grain, they all spin the same way. There are very few comets going through our solar system on collision course with any planets. There are billions of asteroids waiting just outside the solar system (is it Oorts cloud its called? Don't remember), yet they won't all come tumbling into the solar system. Why? Because God decided that it should be that way, or because all asteroids that where flying around in here already have collided with all the planets and been destroyed since the solar system is many millions years old? Just because the latter took more words to describe, it's not the more complicated way, if you think about it, because it requires no contious thought, no "big plan", it just happens, whether you want it to or not.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    9. Re:Belief or proof by Kaiwen · · Score: 1
      Thanks for the reply.

      Actually, my intent was not to get into the specifics of a debate about whether belief in God or belief in Big Bang+Evolution is simpler. I merely proferred it as an example in our discussion of Occam's Razor, pointing out that it's easy to say, "A is simpler than B", but much more difficult to prove.

      One person finds a Creator God the easier explanation; another finds evolution less problematic. One person believes in an objective, physical reality, while another finds the theory that the physical world is but a projection of our disembodied minds to be less messy. We have our work cut out for us to come up with an agreeable set of objective criteria by which we can determine who's "simpler" is, in fact, simpler.

      Peace,

      Lee Kai Wen

  84. Message from the creator to the Universe by bockman · · Score: 2
    And the creator may respond with a small message ...
    According to Douglas Adams it should read : "We are sorry for the inconvenience ..."

    Seriously, history shows that mixing theology and science is not a good idea ... as finally even Catholic Church is admitting (600 years later).

    --
    Ciao

    ----

    FB

    1. Re:Message from the creator to the Universe by Akuinnen · · Score: 1

      Only cause it makes them look bad =P Nice Douglas Adams quote BTW

  85. Re:God defined by gavinhall · · Score: 2
    Posted by 11223:

    Thiesm == God interferes with the universe

    Diesm == God created the universe but cannot/does not interfere with it

    The correct statement is "this is more diestic than I would have exected from Sagan". Sagan did not preclude Diesm, he just felt that there was no proof of a Diestic god. That's why he was an agnostic.

  86. The pedants are revolting! by TheDullBlade · · Score: 1

    But then, who ever said they weren't?

    (If you luk clos at tha thred I spelt it rite befor, wen I tokked abowt tha eggnawsticks an the divowtli rilijus fokes, so dun wine at mi abowt spelig)

    Haha, I am the athiest of them all!

    --
    /.
  87. Let me contradict your point with... scripture by Loundry · · Score: 1
    And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.

    Judges 1:18-20


    God was too weak to drive out the mountain inhabitants because of their chariots of iron. So much for your omnipotent God. I know you're going to try and counter my point by playing the versions game.

    --
    I don't make the rules. I just make fun of them.
    1. Re:Let me contradict your point with... scripture by Temperance · · Score: 1

      "he" in this passage refers to Judah, not the LORD. And this is just Judges 1:19 KJV.

      Adam

    2. Re:Let me contradict your point with... scripture by max.b · · Score: 1

      I'm sorry, but this cannot even be an argument. How do you suppose that God who created the universe (as described through the Bible), who created the humandkind and all the things we see - how can such a Creator not be able to do anything as simple as what you quoted? If God created the stars and the sun - don't you suppose that that uses much more energy than driving out some humans from a physical place? My point is you can't use something literally without willing to learn the true meaning of the verse you were quoting. As was already mentioned in the comment, it was not God who did not drive them out, but it was Judah who did not drive them out. God was helping Judah in inhabiting the Promised Land - for those reasons some nations who intervened with the purpose were driven out. Because in this case Judah did not drive out the inhabitants of the mountain does not mean that God was powerless. What this indicates is that it was not necessary for the inhabitants of the mountain to be driven out, and there was another reason for leaving them alone. Even if it did not serve its purpose in the short range, it could serve its purpose in the long range.

    3. Re:Let me contradict your point with... scripture by Loundry · · Score: 1

      Bullshit. How can the object of the first sentence (separated by a semicolon, no less!) become the subject of the second?

      --
      I don't make the rules. I just make fun of them.
    4. Re:Let me contradict your point with... scripture by Loundry · · Score: 1

      I can tell you are new to this.

      I'm sorry, but this cannot even be an argument. How do you suppose that God who created the universe (as described through the Bible), who created the humandkind and all the things we see - how can such a Creator not be able to do anything as simple as what you quoted?

      You are assuming the point in dispute. I do not believe that the mythical God of the Christians created anything; hence, I have no problem taking what the Bible says at face value.

      My point is you can't use something literally without willing to learn the true meaning of the verse you were quoting.

      Ah, yes. The true meaning. This is where you start to play, "That's what it says, but that's not what it means." Honestly, that is the defense I get most frequently from Christians and apologists. Tell me, what is the true meaning, since you are apparently more qualified to translate Hebrew and Aramaic than the translators of the KJV?

      As was already mentioned in the comment, it was not God who did not drive them out, but it was Judah who did not drive them out.

      And I will respond to you the same way I responded to that other comment: bullshit. How can the object of the first sentence become the subject of the second? What grammar rule might you be following? You'll notice in later, more political translations of the bible (like the NIV, for instance), they change the "he" to a "they." If what you claim is correct, then the pronoun used in the KJV would have been "they," not "he."

      Because in this case Judah did not drive out the inhabitants of the mountain does not mean that God was powerless.

      Allow me to be crude to illustate a valuable point: I laugh at your puny, weak, worthless god. In fact, I beat him up and raped him, and he was powerless to stop me. Bow down and worship me, for I am the true God!

      Apparently your god couldn't care less about my blasphemy. Remember, the God of the bible has killed for much less than what I just did (i.e. touching the ark of the covenant).

      --
      I don't make the rules. I just make fun of them.
  88. Re:God is Pi by seebs · · Score: 2

    Significant figures. Pi is defined, in that context, to be 3, not 3.0, or 3.00. And 3 it is, to one significant figure.

    This isn't religion, this is basic engineering. A circle's circumference is three times its diameter.

    Welcome to rough numbers. It's not expected to be precise. For crying out loud, it was in *cubits* last I checked.

    I'm not saying everything there is literally true, but you have to be pretty wacky to ignore the decimal points.

    --
    My blog: http://www.seebs.net/log/ --- My iPhone/iPad app: http://www.seebs.net/seebsfrac/
  89. Re:"Free will" by SciBoy · · Score: 1
    This is the point I was trying to make. I was not trying to prove that God did or did not exist (it can't be done) only that no one can be omnipotent. You can always find some way to disprove any omni-$attribute

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  90. I changed my mind, I take it back (The Cardigans) by SciBoy · · Score: 1

    This is where Occams Razor comes in. Which is simpler, that there is a God who refuses to supply us with proof of his existance or that there in fact is no God?

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  91. Re:God is Pi by damaged · · Score: 1
    The circular pool iin Kg7:23 is said to be "ten cubits from one brim to the other," meaning a diameter of 10 and "a line thirty cubits did encompass it."

    But what you failed to see in your English translation of the bible was that that's not the whole story... in the original Hebrew version of the Old Testament the word line is spelled in a way which differs from it's traditional spelling. The traditional spelling of the word line has a gematria of 106, while the spelling in this particular passage has a gematria of 111 ("gematria" is the numerical value assigned to every Hebrew word). You are claiming that Pi = 30/10 = 3, biblically speaking... but if we also multiply by 111/106 we get 333/106, which is the third continued fraction approximate to Pi, where 3 is the first.

  92. Re:absolutely! by Phroggy · · Score: 1
    Very interesting; thank you.

    The NIV has a footnote on Leviticus 11:19: "The precise identification of some of the birds, insects and animals in this chapter is uncertain."

    The passage in Deuteronomy is worded a bit differently: "You may eat any clean bird. But these you may not eat: ....and the bat." The implication is that bats are birds like all the others, but technically it's only saying that you can't eat them.

    No idea about the rabbits.

    As for four legs: "There are, however, some winged creatures that walk on all fours that you may eat..." The phrase "on all fours" (or "that goeth upon all four" in the KJV), I suspect, just means crawling as opposed to upright, and wasn't intended to be a leg count - at least that's what it sounds like to me. I can't imagine that there would have been any confusion about something this obvious.

    A footnote in the New American Standard version says that by "melts" they meant "secretes slime".

    No idea about the eating dirt thing.

    As for the world being flat, just how spread out was the civilized world at that time? Weak argument, I know, but you could probably see a large portion of it if you were high enough.

    Many Christians love to talk about the Bible, but few can be bothered to actually read it.

    I don't claim to be great at this, but many atheists bash on the Bible without reading it either. Thanks for calling this to my attention. :-)

    --

    --
    $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
    $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
  93. Re:"Free will" by Phroggy · · Score: 1
    "Free will" says that when I wake up tomorrow morning, I can go downstairs and decide to make a cup of coffee if I want .. even if God wrote that I was going to have a glass of orange juice.

    You're asuming that God exists in the same linear timeline that we do, and that He knew in the past what you will be doing in the future. God created our linear timeline, and therefore exists outside of it. For reference, check out the Deep Space Nine episodes where Sisko meets the aliens inside the wormhole. ;-)

    --

    --
    $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
    $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
  94. Literature, Poetic License, and God by kannen · · Score: 1
    When commenting on the lack of research and logic of an author within the context of the plot of a novel, one should probably read the novel first before making such comments. Sorry, pet peeve of mine.

    Also, Aliens with more advance technology whic could convince an Atheists her that there was a god, would probable not have made the leap of logic to assume that there was some kind of after life, i.e. planets getting hit with metiors simultaniously dose not imply after life period, it implies a big alien race which is wiping out the big stupid animals so that smaller intelegent animals will evolve.

    Pardon me, but how is this final conclusion implied at all? In the next paragraph, Weezul argues that paleontologists believe such events stunt growth in intelligence among species, so it is irrational to argue initially that "a big alien race" would have bombed a planet with asteroids as a means of speeding up growth in intelligence. I find it far fetched that a "big alien race" would channel its technical expertise into directing large asteroids into distant planets so that intelligent life might be spurned on more quickly, and I know someone will reply and say, "yeah, but how probable is it that a deity is going to direct asteroids for those same reasons," but thats not my point. I just don't understand why one would argue that such a point is the logical implication, period. It seems to me that a such simultaneous events could lead to a great many implications, and that it is in only studying the novel that we can understand why the aliens of this book chose as they did.

    We cannot comment on an author's conclusions without fully considering the plot in which that author is working, and so I think such criticisms, without an actual analysis of the book itself, are neither fair nor just. Just because religious sensibilities, which people may or may not agree with, are the topic of such a work, does not change that in literary criticism, we ought to involve the actual book and plot within such criticism.

    In another vein (responding to comments of Frank Herbert's work), I have very much cherished/enjoyed Herbert's Dune series, with special emphasis on books 1 and 6 (Dune, and Chapterhouse: Dune). I reveled in the exciting political ways in which religion was utilized as a means of control, and I recognize how valid such criticisms (of religion) are. With that in mind, I am still very much a Christian. In fact, because I realize the tremendous power religion can give to someone willing to utilize it in a position of power, I have become much more dedicated in my studies of Christianity, lest I be duped. And no doubt, someone will reply and tell me that I have been duped, but I reply, in advance, that I have found great security in my studies, both biblical and historical.

    I decided that I needed to study the faith of my childhood as much as possible, lest I be wrong. I would not want to sit back idly throughout my entire life accepting what my parents taught me and find out in the end that I had been wrong. (Or not find out anything, as the case may be). Nor did I want to reject my early faith simply because religion is not fashionable within a great deal of scientific society. We owe it to ourselves to be certain of our religious convictions, because they are deeply personal and carry with them a great weight into our lives and, depending on your beliefs, afterlifes. What we choose now may have considerable ramifications after we are dead. Or they may not. But I urge everyone to deeply consider why they believe whatever they do, because it is so very important.

    1. Re:Literature, Poetic License, and God by Gurlia · · Score: 1

      Somebody mod the parent post up!

      He makes a very good point. I mean, yeah, we all have our own beliefs, our own views, etc., and we can argue till our hairs grow white, and we probably will all walk away from the argument / debate / flamewar either feeling justified in our opinion because we won the debate, or feeling upset because the other side just couldn't "get it"; but it doesn't really matter because our personal convictions are still the same.

      What the poster said, IMHO, addresses the real issue: forget about who is right and who is wrong and what is logical or illogical. What do YOU want to do with YOUR life? If you believe in God, are you SURE He is real? If you do not believe in God, are you SURE you won't have to face the consequences? Have you made the effort to be as certain as possible about this, so that even if your conclusions turned out wrong, at least you know you've made the effort?

      I think this is more of a personal matter than anything else. Frankly, when I see debates over things like the existence of God, I often pity both parties involved, because they're just competing with each other's intellectual prowess. So what if you win/lose the argument? If somebody is convinced by you, big deal, somebody else with a better argument will convince him the other way. Eventually, the only important thing to consider is, are YOU sure about what YOU chose to follow? Have you taken responsibility about it and made reasonable effort to make sure you're on the right path (i.e., went beyond just basing your conclusions on rumors, opinions, or just strongly argued points)?


      ---
      --
      mikre he sophia he tou Mikrosophou.
  95. The Aliens are Wrong! by hopping+yak · · Score: 1
    Well, first let me fess up that I have not read this book (right now I am in the middle of reading Souls in the Great Machine, which is appropriate since I just finished grading 'Intro to Programming with Java' tests, and feel like a FUNCTION component). But as far as the debate concerning the existance of an all powerful being that created life and which we should worship, I don't think the aliens have too much to go on.

    Lets say that all life in the universe did appear at the same time (I guess at the end of the 20th century, the idea that god exists would need some kind of absurd handicap to be plausible). So some intelligent entity using very advanced techniques, but this doesn't mean God, so much as beings that to us are as gods. But in either case, I'd not be so much inclined to worship these things, as to try and pirate their knowledge.

  96. straying from the theological... by spiral · · Score: 2

    ...to the practical, for a moment.

    For information about Robert Sawyer and his works, including samples (several short stories and selections from novels), visit his site.

    I'd strongly recommend his work to anyone looking for intelligently written SF. He really seems to take the time to understand the science he writes about; a refreshing change from the usual treknology and handwaving.

    --
    Drinking will help us plan!
  97. You do realize you're spouting gibberish, right? by TheDullBlade · · Score: 2

    This thread is about how we can't meaningfully use the word "God". Listen to yourself, do you really think you've communicated anything at all to me? This is why religious wars happen.

    --
    /.
  98. A scientist and a Christian ... by Morgaine · · Score: 2

    I know what you mean, but strictly speaking it's not a valid statement.

    You cannot be a scientist and a Christian at the same time. The "scientist" is not a scientist unless he applies the scientific method to his subject matter, which cannot be done to religious subjects, and the "Christian" deals in faith, which is not within the realm of discourse of science. The two cannot meet and apply validly at the same time.

    When they do meet in one person (and you're definitely not on your own in that), then it is because both the scientist and the Christian have sacrificed strict consistency within their respective disciplines in order to be able to live together at the same address. It's a very common human compromise, but hopelessly invalid in any strong sense.

    --
    "The question of whether machines can think is no more interesting than [] whether submarines can swim" - Dijkstra
    1. Re:A scientist and a Christian ... by Morgaine · · Score: 2

      No, a scientist wearing his genuine Scientist hat cannot "believe" in the existence of God because the scientific method itself cannot test for the existence of God. Nor can the scientific method test the notion of "belief", and possibly it can't even test "inner voices" or "divine intervention", so there's a double or triple barrier here.

      Furthermore, the scientist's own thoughts and beliefs as a human being are not relevant in the slightest in this process, and if he does apply them to argue otherwise then he is corrupting the scientific model that he supposedly supports.

      Having said that, it is not uncommon to find the two areas coming together in one man, humans being human. The important thing is to recognize when this happens, accept it as a product of the human condition, and treat it as one would any other inconsistent position.

      --
      "The question of whether machines can think is no more interesting than [] whether submarines can swim" - Dijkstra
    2. Re:A scientist and a Christian ... by Kilmir · · Score: 1

      How would a God do that? If it's an inner voice then the scientist can easely discard it as being self-induced one way or another. If it's via an apparition then you can get concrete data and prove that a god exists.
      How does a god tell somebody something. Answer that and you immediately have your answer for your question.

      --
      "Oooh, what does this button do?" - DeeDee
    3. Re:A scientist and a Christian ... by PineHall · · Score: 1
      You cannot be a scientist and a Christian at the same time

      This illustrates the thread's point about defining terms. From your perspective a scientist must have the axioms of the scientific method as the scientist's world view (belief system) in order to be a scientist. That world view is usually called "Naturalism".

      I on the the other hand use the scientific method as a tool to discover more about God's creation. Using that tool professionally makes me a scientist. I don't have to buy into all the axioms of "Naturalism" to be scientist. I have not sacrificed strict consistency for I am using the scientific method only as a tool. (Naturalism and Christianity share many axioms.)

      It is the difference in world views that create a lot of misunderstanding. I have found that the Christian world view describes reality best. Naturalism has its limitations. You may disagree.

  99. deism by ODiV · · Score: 1

    The idea of God just starting everything up and leaving it is the basis of Deism.

    Voltaire was a deist. I might be too.

    www.deism.com

  100. You're mistaken by exploder · · Score: 1

    No, relativity is very precise about this. It doesn't say that "two events cannot happen simultaneously, at locations very far apart in space". It says that the very concept of "the same time" has no meaning as the distances involved become very large. There's no such thing as "the same time"; it depends on where you are watching from, and how fast you're moving, and in what direction (relative to the events in question, of course). There is no such thing as an absolute time that is valid at all points in space. Go to the Science section of your local used bookstore and get an introductory book on relativity if you're interested in understanding this extremely interesting aspect of the universe we live in.

    --
    Yo dawg, I heard you like the Ackermann function, so OH GOD OH GOD OH GOD
  101. Correlate to Clarke's Law... by SvnLyrBrto · · Score: 2
    >the alien one knows facts that prove a
    >transcendentally powerful being exists

    Which wouldn't proove the existance of God in any event.

    It's a simple correlation of Clarke's Law, which states:

    "Any sufficently advanced technology is indistinguishable from magic"

    to apply it to read:

    "Any being wielding sufficently advanced technology is indistinguishable from a god"

    We've all seen that episode where the crew of the Enterprise meets "Apollo". yes?

    Or perhaps the episode of TNG where Picard foils "The Devil"?

    But, okay, let's get away from science fiction. There *ARE* examples from "real life".

    Wasn't it Columbus who claimed to some of the carribe islanders that he could talk to God? I read a story somewhere where Columbus was trying to bully the natives into giving up supplies for the trip home. They, of course, told him to get stuffed. Well, Chris just went back to his ship and found that there would just HAPPEN to be a solar eclipse the next day. So he went back to the natives and told him that if they didn't cough up the supplies, he'd have God take away the sun. They laughed. Along came the moon, blocking the sun, which convinced the locals to give in to Columbus' demands. And he promptly went back to the ship, told "God" to bring back the sun, and lo and behold.... here comes the sun, in it's full former glory.

    Cortez, too, posed as a God. This time, when he contacted the Aztecs. Seems that they had a ledgend about an albino, four-legged god. Well, Cortez, by lucky coincidence, just HAPPENED to have horses (which were not native (and thus, unknown) to the americas) back on the ship... Couple that with European armour, and gunpowder "lightning sticks" and Cortez made a pretty good four legged albino god... long enough to concur the Aztecs anyway.

    Or how about the south pacific "Cargo Cults" of post-WWII fame?

    Those are just from the yop of my head. Anyone know more?

    john
    Resistance is NOT futile!!!

    Haiku:
    I am not a drone.
    Remove the collective if

    --
    Imagine all the people...
    1. Re:Correlate to Clarke's Law... by Shafalus · · Score: 1
      "Any being wielding sufficently advanced technology is indistinguishable from a god"
      ...as long as your concept of "god" is hopelessly naive and anthropomorphic.
      --

      Linux advocates are in a no Win situation

  102. Science and the nature of reality by Morgaine · · Score: 2

    Science is based on the belief that the world can be understood by humanity.

    You're totally wrong. Science doesn't make any attempt whatsoever to understand the world, because it does not have the tools to do so. All it does is to create models that yield testable predictions, and then to test the behaviour of reality by direct physical probing to see if the provoked response is anywhere close to the predicted one. If there is a good match then the model is said to be consistent with reality, but that does not mean that reality is anything like the model at all. We have no means of determining that, because we have no way of looking inside reality, but only of testing her behaviour from the outside.

    And that's why the scientific method is so powerful. A model can look like X at one point in time and like Y at another, and no scientist cares a damn as long as the models yielded predictions that were usefully close to how reality responded to the test probes at each point in time. That's why progress is so rapid in Science: old dogma can be thrown away with impunity. We could never do that if we thought for an instant that the structure of a model truly depicts the actual structure of reality --- we couldn't throw away The Truth! Not a cat's chance in hell of that happening though, especially considering that a lot of Science's models are riddled with holes. But that doesn't matter --- as long as the predictions are close enough then we can make use of them and get reality to work for us in our TVs and microwave ovens. But that doesn't mean that we have any idea at all what reality really looks like inside.

    Admittedly sometimes we talk about what goes on in models as if we're talking about reality herself, but that's just shorthand. No genuine scientist that is true to the scientific method would claim otherwise. Unfortunately there are a few quacks around, and a few that have forgotten the fundamental premises of their discipline, but that's true in any sphere of endeavour.

    --
    "The question of whether machines can think is no more interesting than [] whether submarines can swim" - Dijkstra
    1. Re:Science and the nature of reality by ODiV · · Score: 1

      Now why can't you be around when I'm arguing about evolution with my girlfriend?

    2. Re:Science and the nature of reality by roman_mir · · Score: 2

      "Science is based on the belief that the world can be understood by humanity." - A statement exactly like this one was an answer to a question that appeared on my AST210 (Astronomy) exam. At least at UofT (Toronto) we study by the books that say exactly that. The idea is that before about 2500AC people could not concieved an idea that world could be understood and explained by a human being. Actual scientific method comes from this very idea that the world can be understood, and that human should try and understand it. The "Truth" we may never find out, but we believe that we may.

    3. Re:Science and the nature of reality by locust · · Score: 2
      Logically speaking, what point is there in a model that one cannot understand. Without that understanding one cannot exploit it safely. Given that that model is then a proxy for reality, in attempting to understand the proxy we are attempting to understand reality. The model is the tool for understanding reality.

      This aside, you state that (and I'm paraphrasing) science constructs models that are consistent with reality. You believe that it is possible to construct models that consistently represent reality. You have to throw away old models when logic shows that they no longer support your belief. That science, like religion, is based on belief, was the central point of my argument. What the belief happens to be for you is irrelevant. You must be aware, however that it is a belief.

      Finaly you state that: no scientist cares a damn as long as the models yielded predictions that were usefully close to how reality responded to the test probes at each point in time. That's why progress is so rapid in Science: old dogma can be thrown away with impunity.

      Scientist care a damn. They care a whole damn load. people have made there reputations on the old model and would have to admit they were wrong to take the new one. The adoption of a new model is, then, inherently a political process. To protect themselves from new models scientist build a power structure that preserves thier model. This is embodied in the peer review. Of course peer review is brought to us under the guise of protecting us from nut cases (heretics). In some case it does, but it also entrenches the part line.

      --locust

  103. Science and Islam by Schnake · · Score: 1
    I truly believe any true religion must stand the test of time, meaning -- rules, guidelines, theories suggested then, should hold true in the present and the future. A true religion must also be scientifically accurate. It is true that a lot of religious scripts were written in a very non-scientific language, but that's only because human understanding of science was very limited back then.

    So what system of faith closes the gap between religion and science? Islam does!

    Some Interesting Links for those interested:

    I wouldn't be surprised if an overanxious zealot downgraded my post, but then again, my post is competing with three hundred other messages, so consider yourself lucky if you see this message!
  104. And "Quarantine" by Scrymarch · · Score: 1

    Quarantine is the first of his "subjective cosmology" set and deals very well with issues of fate and probability. "Luminous", his latest collection of short stories, is very good too. When I first read Axiomatic it simply blew me away.

  105. Be a priest, or just look like one! by Spoing · · Score: 1
    Thanks! You have to love the logo that's at the top of the page.

    I think that the Universial Life Church still ordains just about anyone. For a donation of $1 at one time, they'd send you an official document. If you want to be a priest without the pesky theology, this is as good a way as any.

    --
    A firewall can not protect you from yourself. Turn off what you do not need. Do not use the firewall to do your work.
  106. god - everything = 0 by infinite+jester · · Score: 1

    here's a religious question to ponder: if god has existed forever, and god created the universe, where did god live for infinity before creating the universe? my answer: if god = Everything, then god includes the universe (and all of its contents, including Us) it's a simple equation, with far-ranging ramifications -- it makes simple work of statements like "god knows Everything," and "we are all children of god," and "god is all around us," etc. think about it love, peace, infinity...

    --
    i thought, therefore i was...
    1. Re:god - everything = 0 by max.b · · Score: 1

      There are some posts about this already - basically, this. God created universe as we know it, and created the concept of time. This means that time does not exist beyond this universe, and this means that time does not apply to God. And if there is no time, then there is no such thing as beginning or end.

    2. Re:god - everything = 0 by infinite+jester · · Score: 1

      you misunderstand my post (although i'm not trivializing your point)

      i don't believe in a god that is separate from the universe -- what i'm saying is that god didn't create the universe, because god is the universe (and we are part of that process of creation/evolution known collectively as "god"...)

      i'm not bothered by the infinite nature of time -- it's easy to imagine time existing infinitely in a forward direction, and it is conversely difficult to imagine that time will one day just "stop"... apply the same logic to time in the reverse direction...

      as a subset of Everything, we are each individual fragments of a greater god... our purpose in life as caretakers of that fragment is to better ourselves and elevate our souls, so that god becomes perfect -- it's a daunting task, but we have eternity to achieve that perfection...

      god lives where pi finishes...

      peace, love, infinity...

      --
      i thought, therefore i was...
  107. Russel's Paradox by Mandrias · · Score: 1

    This is a classic logical fallacy. It says nothing about the subject but rather that the rules for logic used in this predicate are wrong.

    Take for example Russel's Paradox:
    "Most sets are not elements of themselves. For instance, the set of all integers is not an integer and the set of all horses is not a horse. However some sets are elements of themselves. For instance, the set of all abstract ideas is an abstract idea. Let S be the set of all sets that are not elements of themselves. Is S an element of itself? The answer is neither yes or no. For is S is an element of S, then S satisfies the defining property for S, and hence S is not an element within S. But if S is not an element within S, then S is a set such that S is not an element within S and so S satisfies the defining property for S, which implies that S is an element of S. Thus neither "S is an element of S" nor is "S is not an element within S" is true, which is a contradiction." (Discrete Math. with Applications by Susanna Epp)

    An example of this contradiction is summarized by the following:
    Say we have some barber in some town that shaves all people in the town that don't shave themselves. Does he shave himself? Think about this for a second and you'll see it's built upon the same logical principles as the omnipotent god statement.

    There are several ways to avoid this contradiction. One such way requires that, except for the power set whose existence is guaranteed by an axiom, whenever a set is defined using a predicate as a defining property, the stipulation must also be made that the set is a subset of a known set. Thus by needed contraints of logic, the omnipotence statement used by many to either confuse religious people, contradict their beliefs, or reinforce your beliefs of a non-omnipotent God -- is not even a valid logical argument in any sort of way.

    If anything you've proven that Man is not omnipotent...nothing about any God that may or may not exist.

    Alright I'm going to shut up now or I'm gonna go way out there...hehehe

    -= Robert Dowden =-
    (aka Mandrias)

    --
    Use the Z-modem protocol between Information Superhighway routers to compress the plaintext. ~LordOfYourPants
  108. And I Give You "Calculating Bob" by flyneye · · Score: 1
    --
    *Repent!Quit Your Job!Slack Off!The World Ends Tomorrow and You May Die!
  109. The equation for God by Trepidity · · Score: 2

    "Hey I don't know if the billions will survive,
    but I'll believe in God when 1 + 1 = 5"
    -Bad Religion

  110. Re: Cataclysm by PanDuh · · Score: 1
    I believe the Great Flood would be a great example of Yahweh's imperfection. After all, he fucked up so royally with his first batch of creations, that he decided he needed to drown everything land animal and plant on earth. (Excluding several hundred thousand pairs of animals that Noah and his family collected for his wooden Ark.)

    Of course, where all that water came from and went is a whole 'nother story...

  111. What gets me. by valdar42 · · Score: 1
    Anything can be interpreted. The bible is a written text translated by people (who all make mistakes) from a foreign language (that has many different possible interpretations) that was a written text written down by people (who all make mistakes) writing what they remember from oral stories passed down for years. How exactly accurate can that be? I honestly don't understand how someone can base their religion on something like that ("But that's what I was taught!" Don't get me started).

    Religious people and anti-religious people are all too dead-set on the fact that they are right. No one likes to admit that they are wrong, but no one has to in the religion debate, because everyone just thinks the other is wrong, as they're so obviously right. Look at all the people that believe just the way they do! How could they be wrong?

    The existance/nonexistance of God all depends on belief. A friend of mine one time read a statistic saying "85% of people are right handed, and the other 15% are left handed." He's ambidextrous. Where does he fit? "Well, he goes with the left-handed people." No, because he's also right-handed. So, we decided that he doesn't exist. Everything is relative and depends on perspective.

    To the bad guys, the good guys are the bad guys.

    Valdara
    -------------------------------------------------- ----------------------------------------

    --
    I am not a hero. I am merely a fool who doesn't know any better way to do it. --Charles M. Roberts (my chemistry profess
  112. What the ark? by valdar42 · · Score: 1
    So dinosaurs survived on Noah's Ark. One of each species? Including the sauropods? These dinosaurs averaged seventy (70) feet long and could be over 12 feet high. Ok, we'll pretend that's true. If the earth if only 6000 years old, how do you explain the fossil records show that the dinosaurs lived, evolved, and died in a span of time much more than 6000 years in and of itself? Sure, you might claim that C14 dating is inaccurate, but, of course, the bible is completely accurate and up to date. Of course it is.

    Why should the climate be dramatcially different? If "God" caused the flood (which there is no record of anywhere except the bible[Hmmm. Coincidence?]) in 2000 B.C. just to get rid of all the bad people, why wouldn't be put the Earth back the way it was, so that all the animals and good people could go back to living the way they had been? Sure, it defies common sense and logic, but what does that matter in issues of religion?

    Then you have Darwin's Finches. Did Noah have two of each type of Finch? And not only did he have two, but did he specifically find the Galapagos and put just those kind of Finches there? All of the pro arguments I have seen thus far are people stretching to make things fit what they've always been taught to believe. It seems a lot of people just don't have the capacity to question a popular dogma.
    Valdara
    -------------------------------------------------- ----------------------------------------

    --
    I am not a hero. I am merely a fool who doesn't know any better way to do it. --Charles M. Roberts (my chemistry profess
  113. Re: Cataclysm by max.b · · Score: 1

    where the water came from and went...

    For your information, if earth was to be levelled, the waters would cover it with depth of 7 km. The water stays on earth - before the flood there was less water and more surface, whereas now it's the opposite.

    If you read the creation account carefully, you will note that there was a body of water in the heavens. The creation account clearly states that waters were separated.

    Genesis 1:6-8 says: "And God went on to say: "Let an expanse come to be in between the waters and let a dividing occur between the waters and the waters." Then God proceeded to make the expanse and to make a division between the waters that should be beneath the expanse and the waters that should be above the expanse. And it came to be so. And God began to call the expanse Heaven."

    From this it is clear that a body of water was divided into two parts, and they were separated by heaven. So, there was a body of water in some form above heaven. Just because we are not sure of how it was does not mean it did not happen. Then if you read the account of the flood, you will see that it says that "the floodgates of the heaven were opened up", thus letting the water above drain down to the earth.

  114. not 6000 years old, but older by max.b · · Score: 1

    First of all, one cannot assume that the earth is 6000 years old on Bible chronology. What one can calculate on Bible-based chronology is that the history of mankind is approximately 6000 years long.

    The Bible speaks of 6 creative days, but it does not pointedly say that each day is 1000 years. In the Bible, a day can mean a period of time not necessarily 1000 years long. Earth being one billion years old, or 15 billions years old is not in disagreement with the Bible, but it certainly seems unlikely the creation period being 6,000 years.

    And the reason why the climate changed after the flood is that according to the Bible's creation account, there were two bodies of water - one on earth, and one above heaven (read Genesis 1:6-8). This upper body of water had tremendous effect on the climate, being more like a greenhouse effect. After that layer was poured down in the flood, it disappeared, thus no longer protecting the earth in the same way, and thus making the climate change.

  115. Simultaneity is easily dismissed... by SomePoorSchmuck · · Score: 1

    ...and I'm surprised nobody has mentioned this very simple solution:

    1) A novel like this is written from the "omniscient narrator" viewpoint.

    2) Since we know god is omniscient then therefore whatever observations are provided by the author can be easily substituted for God's observations according to Behe's Mousetrap Analogy

    3) Therefore, since the author describes these things as occcurrring simultaneously, ie simultaneous to the point of view of the author, these things occcurrred simultaneously to the viewpoint of God

    4) This fact is self-verifying considering he's the one that made them happen and he probably wanted to get all that biotic-life-prodding over at the same time while he had the oven already preheated and before the Knicks game.

    5) Since we now see that these events happened simultaneously in reference to God's point of view, all we have to do is either have God tell us when they happened or just go to his house and take our own measurments from there.

    See, i told you it was simple.
    the problem with teens is they're looking for certainties.

    --

    Hollywood, Television, has become the dream machine. We need to take that back; each of us is a Dream Machine
  116. If you're in the shower, Occam's a fraud by Kaiwen · · Score: 1
    Because He chooses not to. Or because his proofs don't match your criteria. Or because He's got more important things to do than jumping through your hoops. Where is it written that God has to prove His existence? More to the point, where is it written that He has to prove it to your satisfaction? Sounds rather conceited to me.

    If I come knocking at your door and no one answers, does that prove you're not home? "If he's home," I postulate, "he would prove it by answering the door." No one is answering. Since "no one's home" is the simpler answer, Occam's Razor forces me to conclude the house is unoccupied.

    Of course, if you're in the shower, then Occam turns out to be a fraud.

    Lee Kai Wen

    1. Re:If you're in the shower, Occam's a fraud by SciBoy · · Score: 1
      Ok. I knew I'd have to answer if I was to read this.

      Of course he has to prove himself to my satisfaction, how else am I going to be able to believe in him? Why should I believe in a God that I cannot prove in any way? What other criteria for determining what is real or not do you have than proof? If someone went up to you and told you that your mother was dead and replaced by a clever robot that you could not tell from a real person, would you blindly believe this person or would you ignore him, since he offers no proof of his statement and he claims that there is no way you can prove that your mother is NOT a robot. (I'm not attacking you or your mother in any way, this is just an example so don't blow up on me).

      You are right. The simple explanation for me not answering the door if you come a'knocking is that I am not home. Why is that so hard to believe? Occams Razor can be wrong, but it is usually not. It is a rule that describes the universe beautifully. You can always make up examples where Occams Razor is wrong, but it is only useful until you have real proof one way or the other. It is really a statement of a statistical nature, Occams Razor is more right than wrong. I'm not denying that there could be a God. But the existence of God is so unlikely to me that I choose to believe that there is no God until it can be proven.

      Just proves that Atheism is a religion as well, though one that has not killed as many people through history as any religion involving Gods.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    2. Re:If you're in the shower, Occam's a fraud by Kaiwen · · Score: 1
      My points were as follows:

      You state the following: "Which is the simpler explanation: That God would exist, but not prove His existence, or that He doesn't exist?" The implicit assumption is that a God who exists has to prove His existence (or, at least, a God who proves His existence is a simpler explanation than a God who doesn't). This is the assumption I challenged.

      You replied by adding the caveat: "He has to prove His existence or I won't believe in Him." This shifts the discussion from "Why doesn't God exist?" to "Here's why I choose not to believe in God." I.e., it shifts the argument from a general philosophical argument against God's existence to a mere statement of personal beliefs, which is an entirely different ballgame.

      Interestingly, Occam, a Franciscan monk, himself rejected natural theology, stating that the idea of God is not established by evident experience or evident reasoning.

      If one were really a stickler for Occam's Razor, one could posit, a la Bishop George Berkeley, that material substance itself is an unnecessary hypothesis. The simpler explanation is that we only need minds and their ideas to explain everything. Or, one might argue that a Creator God is the simpler explanation -- that it's easier to believe God created the universe than to believe in the extreme complexities of evolutionary theory.

      Your first problem is that you haven't proven you initial assumption: that a God who proves His existence (i.e., to your personal satisfaction) is a simpler explanation than a God who chooses not to.

      Lee Kai Wen

    3. Re:If you're in the shower, Occam's a fraud by Kaiwen · · Score: 1
      Just proves that Atheism is a religion as well, though one that has not killed as many people through history as any religion involving Gods.

      Almost forgot: religion doesn't kill people. People kill people. If we didn't have religion as an excuse for mass murder, we'd simply find another scapegoat. That's the nature of humanity, I'm afraid.

      Lee Kai Wen

    4. Re:If you're in the shower, Occam's a fraud by Kaiwen · · Score: 1
      For example, let's say that along with observing that nobody answers the door, you also observe that the lights are on, the television is on, the car is in the driveway, and the door is unlocked.

      Or, conversely, the lights are off, the TV is off, and the car is not in the driveway. I conclude no one is home.

      Later, however, I discover the lights are off because my friend is taking a nap. The TV is off for the same reason. And the car is in the garage, not the driveway. Occam's Razor still turns out to be wrong. Occam's Razor simply says, "Pluralitas non est ponenda sine neccesitate" -- "plurality should not be posited without necessity." Or, in modern terms, "simplicity is to be preferred." It doesn't say, "After collecting the appropriate amount of information, simplicity is to be preferred."

      Lee Kai Wen

    5. Re:If you're in the shower, Occam's a fraud by Phroggy · · Score: 1
      Thank you for bringing some sanity into this discussion!

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    6. Re:If you're in the shower, Occam's a fraud by SciBoy · · Score: 1
      Read my reply here. We need to make things into one discussion, I have to repeat myself too much.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  117. Re:"Free will" by SciBoy · · Score: 1
    Saying that God is outside anything we believe in and anything we could ever comprehend is just a very convenient way of not offering any proof of his existence. Once again I find this explanation much more unlikely than one that says he does not exist.

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  118. Re:Is God even relevant anymore? by jidar · · Score: 1

    Yeah thats the story, but not before being forced to withdraw his opinion that the earth was not the center of the universe.

    --
    Sigs are awesome huh?
  119. Re:Is God even relevant anymore? by nomadic · · Score: 1

    ...that the earth was not the center of the universe.

    You mean it's not?!

  120. Re:God is Pi by Frymaster · · Score: 1

    dammit, you're right.... sorry i have taken so long to admit this, but I had to go all the way to the burbs whence my storage locker lies to retrieve my "box o' bible books". Nice chops.

  121. Re:absolutely! by Shafalus · · Score: 1

    The Bible doesn't say "bats are birds", it just includes bats in a list of creatures that fly. It doesn't say "grasshoppers have four legs" it says they "walk on four" -- an idiomatic expression for "crawl"

    It's always easy to find "inaccuracies" in the Bible by

    • Taking things out of context.
    • Making category mistakes, e.g. reading myth as history or practically-oriented dietary rules as biology.
    • and most of all... Reading it in translation.

    I have read serious statements like "I lost my faith because the Bible says is equal to 3". Some people have obviously never heard of round numbers.

    --

    Linux advocates are in a no Win situation

  122. Re:"Free will" by Phroggy · · Score: 1
    Saying that God is outside anything we believe in and anything we could ever comprehend is just a very convenient way of not offering any proof of his existence. Once again I find this explanation much more unlikely than one that says he does not exist.

    Although believing everything the Bible says about the original sin, ten commandments, resurrection, etc. is somewhat complicated, believing that we were created by a Creator is pretty simple. Also, if this universe was created, it doesn't really make sense that the Creator would reside within this universe, does it? Makes sense to me that He'd be outside of it, looking in....

    --

    --
    $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
    $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
  123. Belief is the discussion, not God by SciBoy · · Score: 1

    A discussion of whether God exists or not is futile. You have no proof of his existance. I have no proof that he does not exist. All we can discuss is why I do not believe in your God and why you believe.

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  124. Re:"Free will" by SciBoy · · Score: 1
    God creating the universe requires it to be a construct of concious thought. The way scientists believe the universe was created requires no concious thought. Which is simpler?

    Is it simpler to believe that someone constructed the universe in a structured manner and thought up every little aspect of it or that it just happened to turn out that way, because it was all very chaotic at first but through billions of years those pieces that don't work well together destroyed themselves?

    Evolution requires only a very simple rule: That which works well will continue to work well and that which does not will die out.

    This requires no concious thought at all, and no clever planning. This is just logical.

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  125. Re:"Free will" by Phroggy · · Score: 1
    I do see your point.

    That which works well will continue to work well and that which does not will die out.

    You're missing a very key part: that which works, randomly mutating into that which works better. Here's what doesn't make sense to me. Reptiles evolved into birds; scales evolved into feathers. In between, there were frayed or feathery scales, then scaly feathers. Something like that. Anyway, the problem is, how the hell is having feathery scales (without being able to fly) going to be useful to a reptile, thus making such a mutant creature more fit for survival? Sure, it would work if there were an outside force orchestrating the whole thing, but we're assuming that there isn't.

    Similarly, where did bats come from? How is having flaps of skin between your fingers a useful trait (rather than a hinderance), before you can fly? Obviously you can't very well develop flight capabilities until you have wings.

    --

    --
    $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
    $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
  126. Bats and flying squirrels by SciBoy · · Score: 1
    It's not as big a stretch as it might sound. My suggestion is that perfectly normal reptiles started living in trees (a lot of reptiles do to this day). Some of them probably evaded other tree-living creatures by jumping between trees. One reptile got skin-flaps between the arms and body, allowing it to jump further. Eventually those flaps where large enough that the reptile could fly freely.

    Look at the flying squirrel today, it has such skinflaps. It can't fly, but it can jump very far between trees.

    But you are right about the feathers, they are hard to explain. Maybe it happened similarly where the reptile had a few scales that extended from the arms, instead of skinflaps, that allowed it to jump longer (to sail on the air), which evolved into more scales and then feathers.

    Some also believe that evolution isn't such a step by step process as I suggest here, but that there are critical points in evolution where giant leaps of progress have been taken at one time.

    --
    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    1. Re:Bats and flying squirrels by Phroggy · · Score: 1
      Look at the flying squirrel today, it has such skinflaps. It can't fly, but it can jump very far between trees.

      Very true, however, a bat's wing is formed of flaps of skin between its extremely long fingers, not between the arms and the body; it's difficult to imagine how that would have evolved.

      Also, how do you explain the fact that we've found fossils of gazillions of different species, but these intermediate species (gliding reptiles and such) are completely missing from the fossil record? Sure, they evolved into more advanced species, but in the mean time they must have been very suitable to their environment in order to survive and continue evolving, so there should be plenty of evidence of their existance (aside from simply saying that they must have existed because of what the evolved into).

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    2. Re:Bats and flying squirrels by SciBoy · · Score: 1
      Well, knowing what the bat looks like, this is very hard to see, so I gather that while webbed feet helped it fly a few millimeters further than it's peers, it probably had webbed feet to begin with. Then those with large hands/feet where able to fly further and where premiered. The rest, as they say, is evolution. :)

      Exactly. This has always been the problem with the evolutional theory. It is very hard to prove. I don't hope to succeed where a world of paleanthologists (how the hell do you spell that!?) have failed.

      One possible explanation is that though these where successful, they existed only a short while before evolving further. Short time would be compared to the span of earth's history. If it took, lets say 1000 years for the species to evolve past these stages, chances are there would be very little evidence of these creatures (keep in mind that some species have existed for 100 million years or more).

      But as you say, it is a bit puzzling non the same. That's why the "evolutionary jump"-theory evolved.

      --
      "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
    3. Re:Bats and flying squirrels by Phroggy · · Score: 1
      Then those with large hands/feet where able to fly further and where premiered.

      I really can't picture this. Hands/feet have to be useful for doing normal hand/feet things, and flaps of skin would most likely get in the way of that; plus, at the early stages of evolution, I don't see the flaps of skin being of much use for gliding either.

      Small hands/feet without flaps are useful for climbing things. Maybe skin flaps wouldn't get in the way too much. However, you'd have to have bigger hands/feet with bigger flaps of skin before you'd see any benefit in jumping, and at early stages that feature would definitely be a hinderance.

      Of course, I don't really know much about this....

      One possible explanation is that though these where successful, they existed only a short while before evolving further. Short time would be compared to the span of earth's history. If it took, lets say 1000 years for the species to evolve past these stages, chances are there would be very little evidence of these creatures (keep in mind that some species have existed for 100 million years or more).

      Hmm, that does make sense.

      But as you say, it is a bit puzzling non the same. That's why the "evolutionary jump"-theory evolved.

      Not familiar with that. Can you elaborate?

      --

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
  127. To everyone who has posted: by SkyLeach · · Score: 1

    I am not proud of the past of Christianity. Many of your postings are the idealism of the fallacies rampant in the bastardized world church. Let me explain myself and my views.

    First off, I hold no banner to any recognized church. I am not Protestant or Catholic. I don't Hail Mary or kiss the feet of the infant Prague. I have never followed blindly any man's teachings. I question everything.

    Your questions are fair and your observations are accurate. The church, as the world sees it portrayed on a crucifix or by the dude with the pointy hat (the pope) is a hypocritical lie. How can a man claim to be a pontificate of a church who's very Christ says "And call no man your father upon the earth: for one is your Father, which is in heaven". (Matthew 23:9). And how can he forgive your sins in a confessional when the book, which they follow, says that only the blood of Christ can do this? No, your beliefs are founded if you look towards the established Catholic putrification of the word Christian.

    And then, you turn to scrutinize the Protestants. The factionised bickering between sour old men who thump their chests and declare their interpretations to be the only true way to God is little better than the Catholic's open hypocrisy. Fat lazy Americans sit is gilded churches and hear sermons of sacrifice but have never tasted that bitter drink themselves. They shed tears for people they have never met nor care to for their heroic sacrifices in third world countries. They condemn the sinners at their work and in their neighborhood for drinking and smoking but don't see their own damnation for locking the gates of heaven to those people with their turned-up noses and disgusting hatred.

    I see these things in the church and it wrenches my heart. This isn't Christianity. This isn't the gospel. Christ would never have lead a crusade. Christ forbade Christians from judging others: "He that is without sin among you, let him first cast a stone..." (John 8:7). And again on the Sermon on the Mount: "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven." Christ's message was one of forgiveness, of sacrifice, and of love. Not a message of hatred or dispute.

    Some of you refer to the posting "Rejoice, I have found Hank!" Many of you read this posting and laugh, seeing the parallels between it and the message of salvation. Yet you know that no man in his right mind would agree to "kiss Hanks ass." So doesn't it make you wonder why so many thousands agree to follow a God that they cannot see in person? Doesn't it make you wonder why so many will give so much of themselves for a Christ they have never met? The message of "Hank" has no power to change lives. There is no mercy and no forgiveness. You're heart doesn't tell you it is the truth. That is why you laugh.

    There is always an answer if you care to look: "Wisdom crieth without; she uttereth her voice in the streets..." (Proverbs 1:20). That first book of proverbs is the guide to my personal life. In summary, it says that wisdom is to be found all around you. Yes, even in discussion groups on /. It points out that "The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction." The Bible is a book written by men. Some (including me) believe that it was guided by God, but it was penned by men. The last words were written nearly two thousand years ago. No one, in all of history, has disproved a single word. Oh sure, some people can use differences in speech and failed interpretations to muddle the meaning of a passage or verse, but it has never been disproved. Even those poor translations disintegrate under observation and knowledgeable study.

    Remember: "The fool hath said in his heart, There is no God." (Psalms 14:1) Those of you who scoff at God and Christ are focusing on the things you have heard you will lose. You think you'll have to stop cursing, and drinking, and smoking, and having sex with whomever you please. Those things are unimportant. Salvation is about what you will gain, and you DON'T HAVE TO DO ANYTHING TO GAIN IT. You don't have to be a missionary. You don't have to stop drinking. You don't have to stop having sex. You don't have to stand on a street corner with the bible and tell everyone that they are going to hell. All you have to do is believe. Less than that, all you have to do is accept the gift you know is there.

    That's Christianity.

    That's God.

    That's Simple.

    --
    My $0.02 will always be worth more than your â0.02, so :-p
  128. Another review by danny · · Score: 1
    My own review of Calculating God can be found here.

    Danny.

    --
    I have written over 900 book reviews
  129. Re:Extreme complexities of evolutionary theory + y by Kaiwen · · Score: 1
    As for the "turtles all the way down", this is no less a problem for modern science. We can certainly trace the universe back to the initial moments of the big bang, but we have no way of pushing the horizons back further. OK, sure, at some time in the distant past all matter was concentrated in a spot the size of my little finger nail. How'd it get there, and where did it come from before that? After all, even the big bang did not create matter/energy, it merely re-arranged it.

    The traditional theistic definitions avoid the turtles problem simply by defining God as that being which has always existed. "Always", of course, precludes the question of "who created God," since God was not created.

    Of course, the natural reply is that the idea of an eternally existent being is nonsense, and that attempts to define God as such are merely a cop-out intended to avoid the problem.

    And the reply to that is that it is only nonsense to intellects which insist on thinking in terms of linear time.

    And the answer to that is... well, never mind. You get the idea.

    It's not as easy as all that to declare a winner in the "who's 'simpler' is simpler" debate.

    Lee Kai Wen

  130. Religion isn't Existence by si1k · · Score: 1

    Scientists tend to group around the scientific interpretation of religion, much as marketers tend to focus on the parts of technology that fit current business models.

    That is, science tends to emphasize the question of the existence of a deity. This requires formulating an exact definition of the Supreme Being - something contrary to most religions' interpretations of what the Deity means. The reason for this emphasis seems to be simply that science, ever since its divorce from philosophy around the time of Voltaire, has been obsessed with things that can be proven or disproven.

    But proving or disproving the existence of the Deities of our religions isn't really what religions are about. In fact, when religions proclaim that their Deities are "the one and only" usually what they *really* mean is their ethical and spiritual interpretation of life.

    In truth, Pseudo-scientific atheism has acquired more of the negative trappings of religions than most traditional religions have kept: it's a religion devoted to denying the existence of something that is only loosely defined, and can't readily be proven or disproven. But it misses the importance of ethics.

    I think that science should worry less about proving the non-existence of the Supreme Being and more about reintegrating philosophy and ethics back into science. A science divorced from humans is largely irrelevant.

  131. Evolutionary jumps by SciBoy · · Score: 1
    Not much to elaborate on really. A theory that some evolutionists have taken up is the idea that evolution has sometimes taken long jumps forward and made a lot of progress in one go. Thus there are no intermediary stages. Exactly how they motivate this I don't know, I only know about the theories, I don't know them.

    As to if larger webbed hands/feet would be a hindrance and not an advantage you'd have to know the exact circumstances. Imagine a creature has adapted well to the trees, who have hands and feet that can grab very well on branches and so forth and it has webbed hands feet (though small right now).

    Along comes another species of predators that learns to climb trees and finds this other species to be great food. If there are a lot of these predators, surviving for the first species would largely rest on whether they can escape their predators and not so much if they are a bit less able to climb or grab things.

    Just looking around the world you'll find a lot of species with a lot of characteristics which are really hard to understand the advantage of. Many features of animals also get exaggerated because of sexuality. If a feature is attractive to the opposite sex, it is going to be inhanced by natural selection. Paradise birds have huge tail feathers, the use of which at least I fail to see, apart from attracting mates.

    This is complicated stuff, I always hated biology at school (mostly because I hated having to learn all the names of plants and stuff, behavioural science and ecology and those subjects really are fascinating) so I don't know enough about the background.

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    "War is God's way of teaching Americans geography." - Ambrose Bierce (1842-1914)
  132. Re:Wrong again, Phroggy by Phroggy · · Score: 1
    Phroggy, if you posit the existence of God as the *simplest* explanation for the origin of the universe, you next have to come up with a theory for the origin of God.

    No I don't, any more than you have to come up with a theory to explain what came before the Big Bang. Sure, the universe started with an explosion - but exactly what exploded? Where did that come from? Was there another universe like ours, a few hundred billion years old, that collapsed in on itself, then exploded? If so, is this a recurring cycle? How long has this been going on? Where did it all start? Matter can be neither created nor destroyed; how did it get here in the first place?

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