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Researchers Crown Buddhist Monk the World's Happiest Man

concealment writes in with a story about a man who has been crowned the world's happiest. "Tibetan monk and molecular geneticist Matthieu Ricard is the happiest man in the world according to researchers at the University of Wisconsin. The 66-year-old's brain produces a level of gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience. The scans showed that when meditating on compassion, Ricard's brain produces a level of gamma waves — those linked to consciousness, attention, learning and memory — 'never reported before in the neuroscience literature,' Davidson said. The scans also showed excessive activity in his brain's left pre-frontal cortex compared to its right counterpart, giving him an abnormally large capacity for happiness and a reduced propensity towards negativity, researchers believe."

348 comments

  1. Humor by Anonymous Coward · · Score: 5, Funny

    when reading this, my brain produces a level of gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

    1. Re:Humor by Genda · · Score: 5, Funny

      You need to repeat this twice... its a mantra!

    2. Re:Humor by Spad · · Score: 5, Funny

      That's nothing, when reading this, my brain produces a level of gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

    3. Re:Humor by Anonymous Coward · · Score: 1

      I believe that when people around you start getting cancer.

    4. Re:Humor by Anonymous Coward · · Score: 0

      Somebody mod parent up! When reading this, my brain produces a level of gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

    5. Re:Humor by ciderbrew · · Score: 1

      Can't bring myself to combo break! When reading this, my brain produces a level of gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

    6. Re:Humor by Anonymous Coward · · Score: 1

      I am affraid it's gonna be really hard to learn meme...

    7. Re:Humor by unholy1 · · Score: 5, Funny

      Probably because when reading this, your brain isn't producing a level of gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

    8. Re:Humor by Geeky · · Score: 4, Funny

      The meme should be the "never before reported in neuroscience" bit - added to anything.

      --
      Sigs are so 1990s. No way would I be seen dead with one.
    9. Re:Humor by Anonymous Coward · · Score: 0

      Conflating gamma radiation with gamma-band neural oscillations is never clever.

    10. Re:Humor by alasdairgf · · Score: 2

      Conflating gamma radiation and gamma-band neural oscillations is never clever.

    11. Re:Humor by Maow · · Score: 2

      when reading this, my brain produces a level of gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

      When reading this, my brain produces a level of gamma rays — "ouch!"

    12. Re:Humor by Anonymous Coward · · Score: 0

      Remember, kids: winners don't conflate gamma radiation with gamma-band neural oscillations.

    13. Re:Humor by Anonymous Coward · · Score: 0

      you ruined it. meme's can't be forced

    14. Re:Humor by xkpe · · Score: 1

      Actually, when trying to force it, my brain produces a level of gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

    15. Re:Humor by mcgrew · · Score: 3, Funny

      Wow, so many of you have gotten brain scans... I never have. Call your mom and have her scan my brain, Leonard! I'm jealous! I have no idea if my brain produces a level of gamma waves -- those linked to consciousness, attention, learning and memory --never before reported in neuroscience!

      But please have her not make me cry like she did Penny. Not many gamma waves there.

      An old lady I know said her brain produces a level of grandma waves -- those linked to consciousness, attention, learning and memory --never before reported in neuroscience!

    16. Re:Humor by HPHatecraft · · Score: 1

      That's weird. When I read this, my body emits powerful gamma rays, I turn green, get huge, and burst out of my clothes. As in this case, I somehow manage to not burst out of my pants, which, when I revert to my non-green self, is always a relief.

    17. Re:Humor by Culture20 · · Score: 1

      Yeah, one makes you happy, the other makes you angry.

    18. Re:Humor by Anonymous Coward · · Score: 0

      didn't you mean "...added to anything never before reported in neuroscience"?

    19. Re:Humor by sarysa · · Score: 1

      It certainly is clever, but only to those whose brains produce a level of gamma waves -- those linked to consciousness, attention, learning and memory --never before reported in neuroscience

      --
      Charisma is the measure of someone's ability to lie with a straight face.
    20. Re:Humor by Anonymous Coward · · Score: 0

      Whoa! When reading this, my brain produces a level of gamma waves -- those linked to consciousness, attention, learning and memory, or vagina -- never before reported in neuroscience!

    21. Re:Humor by jellomizer · · Score: 1

      The Gamma is the reason why Buddhist monks are always Happy. Because you DON'T want to get them angry.

      --
      If something is so important that you feel the need to post it on the internet... It probably isn't that important.
    22. Re:Humor by Anonymous Coward · · Score: 0

      I think it's more the random aside - a word meaning "Set out of the way with" or "on or to one side" - which produces the level of gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

    23. Re:Humor by magarity · · Score: 2

      The meme should be the "never before reported in neuroscience" bit - added to anything.

      Ah, but memes are oft repeated therefore anything "never before ... " cannot be a meme!

    24. Re:Humor by marcello_dl · · Score: 1

      I agree, it cannot be a meme because it was never before reported in neuroscience.

      --
      ---- MISSING MISCELLANEOUS DATA SEGMENT --- [sigdash] trolololol
    25. Re:Humor by Anonymous Coward · · Score: 0

      reading these first posts gave me great joy... some may say they are a level of gamma waves - those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

    26. Re:Humor by Anonymous Coward · · Score: 0

      How do you know?

    27. Re:Humor by Chewbacon · · Score: 1

      Sounds like he's pretty gay to me.

      --
      Chewbacon
      The Bible is like Wikipedia: written by a bunch of people and verifiable by questionable sources.
  2. Just like Hulk... by gagol · · Score: 4, Interesting

    ...but the complete opposite. On a more serious note, this is the kind of story that will make me take a second look into meditation. Cant wait to enjoy massive gamma waves myself!

    --
    Tomorrow is another day...
    1. Re:Just like Hulk... by a_hanso · · Score: 5, Funny

      Make me happy. You would like me when I'm happy.

    2. Re:Just like Hulk... by Anonymous Coward · · Score: 0

      Cant wait to enjoy massive gamma waves myself!

      you forgot to mention that gamma waves are linked to consciousness, attention, learning and memory.

    3. Re:Just like Hulk... by phyrz · · Score: 5, Informative
      --
      Don't point that gun at him, he's an unpaid intern!
    4. Re:Just like Hulk... by PopeRatzo · · Score: 4, Insightful

      On a more serious note, this is the kind of story that will make me take a second look into meditation.

      If I can make a suggestion, you might want to try tai chi. I found sitting meditation tedious and boring, but the meditation in tai chi, which is the same mindfulness meditation found in Buddhism, is a lot more engaging for me.

      I started tai chi when my daughter was 10 (she's 23 now) and she and my wife have told me I'm a much happier, easier-to-be-with person since I've been doing tai chi. I'm also a lot more physically healthy.

      My lineage grandmaster, Cheng Man Ching, when asked what the difference between the Buddhist meditation and the Chinese tai chi mediation, says that it gets to the same place, but if he's meditating alongside a Buddhist monk and they are attacked by bandits, Master Cheng will be able to neutralize the attackers, protecting himself and the Buddhist monk, without interrupting his meditation.

      In other words, it makes you a bad-ass too, which is a plus.

      --
      You are welcome on my lawn.
    5. Re:Just like Hulk... by ideonexus · · Score: 2

      Following up on your "serious note" part, I did a review of the peer-reviewed literature concerning the beneficial and inconsequential effects of meditation from the perspective of a rational secular skeptic. Some studies have found no benefits, but the majority of them do find mindfulness meditation, as opposed to other forms of meditation, does improve brain plasticity, increase novel thinking, and greatly improves the sense of well-being. This really seems to be something we should work into our lives like physical fitness and eating healthy.

      --
      i ~ Celebrating Science, Cyberspace, Speculation
    6. Re:Just like Hulk... by HaZardman27 · · Score: 2

      This really seems to be something we should work into our lives like physical fitness and eating healthy.

      Well damn! I haven't done well at including those in my life, either!

      --
      Apparently wizard is not a legitimate career path, so I chose programmer instead.
    7. Re:Just like Hulk... by tehcyder · · Score: 3, Funny

      My lineage grandmaster, Cheng Man Ching, when asked what the difference between the Buddhist meditation and the Chinese tai chi mediation, says that it gets to the same place, but if he's meditating alongside a Buddhist monk and they are attacked by bandits, Master Cheng will be able to neutralize the attackers, protecting himself and the Buddhist monk, without interrupting his meditation.

      Not if the bandits have a GE M134 minigun he won't.

      --
      To have a right to do a thing is not at all the same as to be right in doing it
    8. Re:Just like Hulk... by HPHatecraft · · Score: 1

      +1

    9. Re:Just like Hulk... by Anonymous Coward · · Score: 0

      Just be careful, you don't want to dethrone the worlds happiest man and strip him of his title - he'd really get upset and pissed off about that.

    10. Re:Just like Hulk... by mcgrew · · Score: 1

      I can vouch for it. Not tha gamma waves; I've never had my brain scanned. But when I was in my mid twenties, a physician prescribed yoga lessons for my arthritis. Not only did it ease the arthritis to the point that it now seldom bothers me (and I'm 60 now), it really helped with peace of mind as well.

    11. Re:Just like Hulk... by mcgrew · · Score: 2

      I don't know about that, some of those Bhuddist monks can be pretty badassed. I spent a year in Thailand, and in their version of Bhuddism, every young man must spend a year as a monk. I saw a Thai kickboxing vs gungfu match, and the Thais beat the holy shit out of the Chinese. Some of the Gungfu guys wound up in the hospital.

      I also saw a few of the guys in the orange robes do shit that made David Copperfield look like a piker.

    12. Re:Just like Hulk... by Anonymous Coward · · Score: 0

      Cant wait to enjoy massive gamma waves myself!

      you forgot to mention that gamma waves are linked to consciousness, attention, learning and memory.

      And that they need to be at levels never before reported in neuroscience

    13. Re:Just like Hulk... by jellomizer · · Score: 1

      You turn Red and become very very weak.

      --
      If something is so important that you feel the need to post it on the internet... It probably isn't that important.
    14. Re:Just like Hulk... by Anonymous Coward · · Score: 0

      Oh jesus christ you are a faggot.

      You're brainwashed, stupid, and very feminine.

      You remind me of the Star Wars kid a lot.

    15. Re:Just like Hulk... by jkauzlar · · Score: 4, Insightful

      The boredom and tedium you feel during sitting meditation is exactly the problem that sitting meditation is meant to solve-- that is, stopping the mental unrest that makes you constantly want to do things. So you probably *should* be doing sitting meditation. That said, yes it's incredibly frustrating, but supposedly after some time your concentration is developed and it becomes a pleasurable activity. Also I don't know the first thing about Tai Chi (except that you look silly when you do it) so you might be totally correct.

    16. Re:Just like Hulk... by PopeRatzo · · Score: 1

      I don't know about that, some of those Bhuddist monks can be pretty badassed.

      I've trained Baguazhang at a shaolin monastery and boy are they ever bad ass.

      I went and looked up that story in Professor Cheng's book "There are no secrets" and it wasn't a Buddhist monk in his story, it was a yogi.

      Yeah, I'll bet on the monks every time.

      --
      You are welcome on my lawn.
    17. Re:Just like Hulk... by Anonymous Coward · · Score: 0

      tried this once... I found that I started emitting gamma waves, those linked to consciousness, attention, learning and memory — never before reported in neuroscience!

      Freaked me out, and being humble, I decided to stop.

    18. Re:Just like Hulk... by Anonymous Coward · · Score: 0

      Yes, but what is the biggest rock?

    19. Re:Just like Hulk... by Anonymous Coward · · Score: 0

      They use some of those "internal strength" giving exercises in Vietnam for supporting sitting mediation practice. It must be a good idea to have a properly working ingestive system, circulation and some oxygen for those concentrating brains.

    20. Re:Just like Hulk... by PopeRatzo · · Score: 1

      Not if the bandits have a GE M134 minigun he won't.

      It depends on how many steps away the guy with the GE M134 is at the time.

      --
      You are welcome on my lawn.
    21. Re:Just like Hulk... by PopeRatzo · · Score: 1

      Congressman Ryan, shouldn't you be campaigning instead of trolling Slashdot?

      --
      You are welcome on my lawn.
    22. Re:Just like Hulk... by mcgrew · · Score: 1

      Yes, yogis aren't badassed at all. Well, unless they learn a martial art or two.

    23. Re:Just like Hulk... by Jmc23 · · Score: 1

      Yogis perceive and manipulate the field (matrix) directly. What use of martial arts if nothing ever attacks you?

      --
      Don't complain about syntax, grammar, or spelling. There is no.hell like input on android.
    24. Re:Just like Hulk... by Anonymous Coward · · Score: 0

      Don't you need lead shielding to protect yourself from these gamma waves?

    25. Re:Just like Hulk... by PopeRatzo · · Score: 1

      Yogis perceive and manipulate the field (matrix) directly. What use of martial arts if nothing ever attacks you?

      OK, ya got me.

      --
      You are welcome on my lawn.
    26. Re:Just like Hulk... by Wolfrider · · Score: 1

      --You never know - with the right gun-fu, you me be able to get them to listen to Reason...

      / better not be obscure

      --
      .
      == WolfriderV6 == I'm willing to admit that *I just might* be wrong... Are you??
  3. Rock crowned the most happiest object! by Anonymous Coward · · Score: 1

    I rather be an unhappy Socrates rather then a happy pig.

  4. Re:Why be happy? by korean.ian · · Score: 4, Insightful

    Can one not be happy during the process of helping others?

  5. Re:Why be happy? by gagol · · Score: 0

    Maybe we can try to cut into much less useful things first, like "PETA Condemns Pokemon For Promoting Animal Abuse". If meditation can help someone have a positive attitude, this alone can help shape the life of less fortunate. Cause happiness have nothing to do with material possessions.

    --
    Tomorrow is another day...
  6. Re:Why be happy? by YttriumOxide · · Score: 4, Insightful

    Nobody should be overly happy, not when there are so many sad things happening in the world. Instead of being happy, why not help those who aren't. Instead of feeling compassion why not make the sacrifice to act on it? If you are happy, you are probably at least a little selfish. Of course what I have said will anger many people, but it's truth. There are many things you can do to help others in your neighborhood, in your state, country, or planet that you aren't doing.

    But the (horribly selfish, but nevertheless realistic) question is "why should I?"

    I'm a nice guy in general. People seem to like me. But, I don't do it for the sake of it - I do it because being a nice guy is the best way to get those around me to be nice back, which makes me happy.

    I contest that every human being is either inherently ENTIRELY selfish, or have something wrong with them (i.e. insanity). Even those ultra-religious types that beat themselves violently in repentance for sins are doing it on the promise of eternal happiness in heaven. If they truly believed that there was no afterlife, or that they'd suffer for all eternity; they wouldn't do it.

    I've yet to see a convincing argument otherwise, including from the "I help others selflessly" crowd - they do it because the act of helping others makes them happy. If helping others made them miserable, they'd stop.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  7. Ignorance is bliss by PolygamousRanchKid+ · · Score: 0, Troll

    Yeah, I know some bad programmers like that. They are always happy and positive . . . but never think about error cases . . . so they never code for them. After all, the world is a bright and happy place, isn't it? Why would a user hit the delete key, when the program asked him to press 'y' or 'n' ?

    They are also the folks who say that they "tested" their program, when they really mean it ran once, in a simple scenario.

    So that's grand that some folks can be happy while surfing their gamma waves. Some other folks can worry and deal with the problems of the real world.

    --
    Schroedinger's Brexit: The UK is both in and out of the EU at the same time!
    1. Re:Ignorance is bliss by Anonymous Coward · · Score: 0

      What a bunch of bull shit. You can't even spell.

    2. Re:Ignorance is bliss by YeeHaW_Jelte · · Score: 1

      No sure if serious or just trolling ...

      So you're suggesting a happy programmer is a bad programmer? That's ...eh... weird.

      --

      ---
      "The chances of a demonic possession spreading are remote -- relax."
    3. Re:Ignorance is bliss by ohnocitizen · · Score: 5, Insightful

      It isn't about ignoring the negative in life. It is changing your mind so that you react to life (whether its good or bad) in a healthy, positive way. Does a negative experience send you into a crushing depression, or do you find a way to move on (or even find within that negative experience seeds of motivation to improve your life)?

      The article itself hints at the applications - the research focused on emotional balance. We have a growing problem with depression in the US. If we can find a reliable way to alter brain chemistry through meditation - that provides a very compelling alternative to medication. Even if the impact isn't strong enough or reliable enough to use instead of medication - it might improve one's prognosis when used in tandem with medication or traditional therapy. Exciting research with practical use.

    4. Re:Ignorance is bliss by Anonymous Coward · · Score: 0

      Actually I thought this was well established.

  8. RE: by Anonymous Coward · · Score: 0

    They do say, "ignorance is bliss."

  9. Re:Why be happy? by neyla · · Score: 1

    Most people prefer being surrounded by happy people instead of being surrounded by suffering unhappy people. Thus working to create more happiness in your surroundings is entirely rational even for a perfectly selfish person.

  10. Idle? by AmiMoJo · · Score: 4, Insightful

    This research has practical uses. It's a shame it was filed under "idle".

    Understanding how happiness in the human brain works could lead to new ways to treat depression and other mental illnesses. It could also lead to the development of a tasp like device.

    --
    const int one = 65536; (Silvermoon, Texture.cs)
    SJW, n: "Someone I don't like, and by the way I'm a fuckwit" - AC
    1. Re:Idle? by Hentes · · Score: 1

      They didn't measure happiness, they measured brainwaves.

    2. Re:Idle? by timeOday · · Score: 1

      While we're discussing what "happiness" really is, I wonder why meditation/tai chi/exercise don't seem to have the drawbacks that drugs seem to inevitably have, like tolerance build-up, and dependency? Or do they - are people who regularly work out more unhappy on days they don't than people who never do? Or, on the other hand, is it possible there exist "good" drugs without the drawbacks and we just haven't found them yet?

  11. Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 4, Insightful

    I find pretty much all religion abhorrent. Buddhism however, while still abhorrent for believing in mystical ideas that go against the simplest (and therefore best) definitions of reality, is definitely less abhorrent than the others. I've seen a lot of quotes from the Dalai Lama that I really appreciate and can agree wholeheartedly with. This is something I can't often say for religious leaders of any other faiths.

    What I'd really like to see is some good scientific research put in to this sort of thing, stripping away the associated mysticism and getting right to the core of it. Based on the rather limited article, it appears this might not be too difficult as he may already be keeping the mysticism to a minimum.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
    1. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      lol. you don't seem to know jack shit about buddhism. fix that.

      lol.... mysticism...

    2. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 0

      lol. you don't seem to know jack shit about buddhism. fix that.

      lol.... mysticism...

      I fully admit to not knowing as much about it as I'd like; but I am familiar with the basic concepts; including that of "rebirth" and "planes of existence", which I would put in to the concept of mysticism. It tends to be a LOT more grounded than the mysticism in other religions ("heaven" and analogues in the Abrahamic religions for example), but it's mysticism nevertheless.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    3. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      My chakra shits all over yours.

    4. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      First, Buddhins is faiths not religion.

      Second, there IS solid scientific research on: "Where belive in God(s) comes from?"

      http://www.newscientist.com/article/dn16725-theory-of-mind-could-help-explain-belief-in-god.html?DCMP=OTC-rss&nsref=life
      http://www.newscientist.com/article/mg20126941.700-born-believers-how-your-brain-creates-god.html?full=true&print=true
      http://www.newscientist.com/blogs/culturelab/2009/11/on-the-origin-of-gods.html

      on meditation:
      http://www.newscientist.com/article/dn8317-meditation-builds-up-the-brain.html
      http://www.newscientist.com/article/mg19626255.800-meditation-really-does-reduce-stress.html
      http://www.newscientist.com/article/mg21428682.800-zen-meditators-tap-in-to-subliminal-messages.html

      on free will:
      http://www.newscientist.com/article/dn17835-free-will-is-not-an-illusion-after-all.html?DCMP=OTC-rss&nsref=life

      etc.

    5. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Rebirth of what? There is no concept of soul in buddhism. You really know nothing, and try to use weak common sense to explain the unexplainable.

    6. Re:Buddhism - the less abhorrent religion. by The+Evil+Atheist · · Score: 2

      Unlike other religion, Buddhism itself doesn't even have "rebirth" or "planes of existence" as necessary doctrine. The only central beliefs are the four noble truths and the middle eightfold path. The other stuff are cultural things that local versions of Buddhism adopted.

      --
      Those who do not learn from commit history are doomed to regress it.
    7. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 0

      Rebirth of what? There is no concept of soul in buddhism.

      While I'm quite aware of that, you apparently are not. The word "Rebirth" has quite a specific (and complex) meaning in Buddhism. You can at least START here.

      You really know nothing, and try to use weak common sense to explain the unexplainable.

      At no point did I try to "explain the unexplainable" and there's nothing weak about common sense. Given the fact you're an AC and not making much sense, I'll assume you're a troll. Reply with something useful and I'll answer, but reply with more of this and I'll ignore you.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    8. Re:Buddhism - the less abhorrent religion. by SplatMan_DK · · Score: 2, Informative

      lol. you don't seem to know jack shit about buddhism. fix that.

      lol.... mysticism...

      There seems to be a lot of that going around ...

      A widely accepted definition of Mysticism is:

      Mysticism; from the Greek , mystikos, meaning 'an initiate') is the knowledge of, and especially the personal experience of, states of consciousness, or levels of being, or aspects of reality, beyond normal human perception, sometimes including experience of and communion with a supreme being.

      Buddhism fits the definition of Mysticism in that it:

      • - deals with aspects of reality "beyond normal human perception"
      • - is based on ancient scripture
      • - is acknowledged as a Relegion
      • - implements much of its teachings and/or achievements through rituals
      • - does not offer scientific proof for any claims presented
      • - expects its practitioners to rely on faith whenever a conflict or unexplained issue arises

      While you may personally believe that Buddhism is not in the category of "Mysticism" facts at hand (and the language involved) seem to suggest otherwise

      - Jesper

      --
      My security clearance is so high I have to kill myself if I remember I have it...
    9. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Real wide array of sources you have there.

    10. Re:Buddhism - the less abhorrent religion. by human_err · · Score: 3, Insightful

      Your consciousness is reborn every moment. Western science hasn't been able to touch this topic since Descartes left questions of the interaction between mind and body to the church (to avoid Galileo's fate). Many of our most revered mathematicians and natural scientists, e.g. Pythagoras and Newton, were mystics who pondered much more than just planes of existence. Unfortunately, their mystical works have been downplayed to fit the new worldview heralded by the so-called Enlightenment, which in addition to the flourishing of reason and empiricism, was also a strong reaction to the hypocrisies of the church at the time. IMHO, the pendulum swung too far toward materialism to the detriment of the philosophies of consciousness.

      Today, we're finally seeing research that attempts to answer the questions Descartes left in his closet. The discoveries of entanglement, fields of potential, the now measurable 10 dimensions, and the event horizons in our microtubules put us face to face with these age old mysteries. Maybe the experiential science of introspective contemplation has something to add to the dialogue. After all, great minds have been at it for thousands of years.

    11. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 2

      Unlike other religion, Buddhism itself doesn't even have "rebirth" or "planes of existence" as necessary doctrine.

      Quite true; if you remove all of the "optional" stuff, what you've got left is a rather nice bit of philosophy, but it's straining it a bit to call it "Buddhism" at that point. While I don't disagree that there are therefore many "flavours" of Buddhism, each with their own unique beliefs, this is true of pretty much any religion. Buddhism just lends itself significantly better to them all getting along (and accepting the others' beliefs/opinions) instead of fighting each other.

      So, while it may technically be possible to have "non-mystical Buddhism", it's probably a fair statement to say that the majority of Buddhists subscribe to mystical beliefs as a part of their Buddhism.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    12. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 2

      The discoveries of entanglement, fields of potential, the now measurable 10 dimensions, and the event horizons in our microtubules put us face to face with these age old mysteries.

      I'm sorry, but no - they don't.

      Cutting edge science and mysticism may SEEM very similar to the uneducated mind, but they really have little in common with each other.

      Don't get me wrong - as you can probably see from my sig (and post history), I'm an advocate of the use of psychedelic substances for getting to know one's own mind better. I have had experiences that I *could* describe as "feeling the presence of the divine"; "touching God"; "embracing the universe"; or any other number of mystical sounding terms. These experiences have helped shape me as a person and given me insights that I never would have come to with several lifetimes of study. But they are NOT an excuse to start believing in fairy-tales, or attributing mystical causes to events in a universe that by all accounts and measures, appears to behave rationally and according to laws (even if we're still far off from understanding some of those laws).

      Oh and on a side note, I'm not sure some of the things you mention as are "discovered" as you think... I'd like some kind of reference for the "now measurable 10 dimensions" if you don't mind...

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    13. Re:Buddhism - the less abhorrent religion. by Tom · · Score: 2

      There's quite a bit of "real" at the core of most religions. The problem is that the part that's real is not what they say it is.

      For example, group prayer certainly strengthens a community, communicates shared values etc. And quite a few religious rituals do have psychological effects (not all positive - an exorcism is a pretty good way to give someone mental damage).

      That is true for most "old knowledges". Strip away the mysticism from things like Meditation, Tantra or some of the esoteric stuff and you find there is still something there. Tantric sex is pretty cool because it teaches you awareness and presence, for example. Meditation has been scientifically proven to work, even though the golden glowing Buddha you visualise (or whatever) has no existence outside your mind.

      There are various forms of Buddhism. What we have in the west is fairly barebone and practical, and thus you are right that the mysticism layer is thin. But back in Tibet, it's a whole different story, there it's not all that different from the christian churches in Europe.

      --
      Assorted stuff I do sometimes: Lemuria.org
    14. Re:Buddhism - the less abhorrent religion. by CRCulver · · Score: 3, Insightful

      The only central beliefs are the four noble truths and the middle eightfold path. The other stuff are cultural things that local versions of Buddhism adopted.

      Looks like someone has been reading too much Stephen Batchelor. In over two millennia of Buddhist philosophy, no thinker questioned the doctrine of rebirth and considered it just a "cultural thing". Ditto for the existence of supernatural beings. This changed only when some people in the West essentially made up their own religion by junking everything of Buddhism except what would appear to a modern secular humanist. Good for you, but don't pretend that it's Buddhism, let alone "pure Buddhism" or "central Buddhist belief".

    15. Re:Buddhism - the less abhorrent religion. by Fantom42 · · Score: 2

      What I'd really like to see is some good scientific research put in to this sort of thing, stripping away the associated mysticism and getting right to the core of it. Based on the rather limited article, it appears this might not be too difficult as he may already be keeping the mysticism to a minimum.

      That's probably what these neuroscientists were likely doing. There has been a bunch of psychology research into the benefits of mindfulness meditation.

      http://en.wikipedia.org/wiki/Mindfulness_(psychology)
      http://www.sciencedaily.com/releases/2011/01/110121144007.htm
      http://nccam.nih.gov/research/results/spotlight/012311.htm

    16. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Simplest definition?

      Considering the amount of things we know we don't know about how we got to where/when ever we are I wouldn't say science has the simplest explanation. Ok, it's simper Genesis but then you're looking at the the worst of mystisism.

      Note that what I've said is different from saying science looks for and presents the simplest explanation it can find, which I would agree with.

      Go and meditate then think about what's simplist ;)

    17. Re:Buddhism - the less abhorrent religion. by phyrz · · Score: 2

      Zen Buddhism has been around for 1500 years or so. It focuses on the main teachings of the Buddha, which in themselves are not particularly mystical, at least in the sense of Gods and Heavens.

      --
      Don't point that gun at him, he's an unpaid intern!
    18. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Allow me to suggest that as long as there are things in this world that you find abhorrent -- especially something as prevalent as religion -- then you will have a hard time being happy. Feelings of hatred are incompatible with feelings of happiness.

    19. Re:Buddhism - the less abhorrent religion. by dkleinsc · · Score: 1

      This is something I can't often say for religious leaders of any other faiths.

      Among every single major religious umbrella, you can find people who are the wisest and nicest folks you've ever heard of, and also people who are the dumbest and meanest folks you've ever heard of.

      And that includes atheists: There are plenty of hardworking and moral atheists out there. There are also dogmatic atheists (mostly communists) who ordered that anyone who professed a religion be executed.

      --
      I am officially gone from /. Long live http://www.soylentnews.com/
    20. Re:Buddhism - the less abhorrent religion. by CRCulver · · Score: 4, Insightful

      Zen Buddhism has been around for 1500 years or so. It focuses on the main teachings of the Buddha, which in themselves are not particularly mystical, at least in the sense of Gods and Heavens.

      Both schools of Zen believe very strongly in the boddhisatva, a supernatural being who accepts rebirth for life after life in order to guide all other living beings in the universe towards nirvana. Indeed, imagery and veneration of the boddhisatva Avalokiteshvara is particularly common in Zen practice. Again, your perception that Zen is free of "gods and heavens" is due only to sources in the West that, embarassed of this supernatural features as they address a western readership, downplay them.

    21. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Certainly rebirth is a significant part of the cultural soup in which Buddhism arose and has swum in over the last couple of thousand years and is treated by many (probably should say most) adherents as a matter of fact, but I've heard the point within the faith is that the clinging to rebirth (as a fact or an idea), or any other impermanent situation or idea for that matter, is a path to suffering - that the teaching is to deeply examine those attachments in order to achieve relief and freedom. While rebirth, spirits, an other mystical traditions and beliefs are certainly discussed in the literature and are a part of traditional devotional practice, it appears to me to be those things are beside the point - they're used in the context of how attachment, grasping and clinging to whatever the topic, is a path to suffering.

      Here's a link that may be slightly off-topic, but may help: http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.nymo.html

    22. Re:Buddhism - the less abhorrent religion. by human_err · · Score: 2

      Here is just a spattering of interesting reading.

      • Kaku on dimensions. N.B. You, good sir, have corrected someone on the Internet. The formulas have not been worked out for m-theory (10+ dimensions).
      • Hameroff on the possibility of microtubules being a substrate for consciousness.
      • Is everything made of mini black holes?
      • Occultists meditating on subatomic particles in the late 19th century

      We've only begun to scratch the surface of consciousness because of the Enlightenment bias. That the frontiers of science are peculiarly reminiscent of ancient wisdom does not mean I would blindly do away with the scientific method. In fact, scientific breakthroughs are often a marriage of inexplicable insight and subsequent deductive analysis.

      The beginning of knowledge is the discovery of something we do not understand. -Frank Herbert

    23. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Buddhism eschatology will fit in your definition of mysticism. I don't believe most people are aware of it, but as I've had to remember the name of each worlds/hells/heavens when I was younger, I can tell you that it's simply mind-bogglingly nuts. The core version serves as a basis for a lot of Buddhist's worships, whether they realize it or not. That said, I'd still consider myself a Buddhist. I believe in rebirth and the law of karma. The concept of rebirth is simply essential to explain karmic fruition. The core concept in Buddhism is that you always get what you deserve, eventually. This makes people entirely responsible for their own actions/karma. While certain sects or rituals may dilute this by pretending that it is possible to "pass-the-buck", I believe that it is technically impossible to reconcile this (well, sin absolution) with the law of karma. The act will simply create a new (hopefully better) karma. The principle is simple and contained within my personal favorite reflection, "I'm the owner of, inheritor of, was born because of, related to, protected by my own karma. Whatever karma I make, good or bad, it is what I'll inherit". By the way, the first part of the reflection is very beautiful as it reads, "I'll become old, I'll become sick, I'll die. Everything that I love and enjoy, will change and be separated from me".

      Most mainstream Buddhism have mind-training in form of meditation as its core practice. The teachings explain various beneficial results from the practice that will help in daily life but also offers a path to understanding the more mystic side of the teachings (such as remembering past lives). While I have not experienced it myself, I have faith that they will work. The faith comes from the long line of teachers who are not allowed to speak falsehood and lead exemplary lives. Meditation is the Buddhist equivalent to drugs, which by the way, Buddhists are asked to refrain from due to its mind-altering properties that are detrimental to mind development.

      Back to the bizarre eschatology, even as a core part of Buddhist concept, I personally have no real faith in it. To intellectualize on the origin, I believe it may have been a problem with limitation of words to describe the divine, then compounded with transcription errors/modifications over centuries. In Buddhism, scriptures (or whatever concepts they contain) are not divine. They must be scrutinized to derive any grain of truth in them. This is a very important principle, as the Buddha himself suggested to always have a healthy dose of skepticism. You may already be aware of and (dis)agree with some of the concepts in Buddhism, but the most important aspect should always be the practice. "Practice and experience it yourself" is thrown around a lot, but it really just mean that.

    24. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      You don't need more studies. You should be able to see value in the tools and practices themselves. Getting to the core of it is exactly what these tools are for. If you see potent myth and say "crazy religious beliefs" you're doing it wrong (but better than unthinking belief). If you think meditation is for relaxation, you're missing out. (It's actually the other way around.)

    25. Re:Buddhism - the less abhorrent religion. by darkstar949 · · Score: 1

      Ditto for the existence of supernatural beings.

      I'm not well studies on Buddhism, but I thought that the Buddha said that the concept of gods or a creator god was not relevant to his teachings?

    26. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      I've heard plenty of quotes from Tenzin Gyatso (the current Dalai Lama) too - for example:
      'Men-to-men sex and woman-to-woman sex is sexual misconduct.'
      'Sexual organs were created for the reproduction between the male element and the female element and anything that deviates from this is not acceptable.'
      'As for when sexual intercourse takes place, if it is during the day it is also held to be a form of misconduct.'

      In addition to his homophobic comments and odd beliefs on sex during the day, he has made statements against masturbation, oral sex, and anal sex. Gyatso has many admirable views but he does have his fair share of what I consider to be unreasonable opinions.

    27. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      What I'd really like to see is some good scientific research put in to this sort of thing, stripping away the associated mysticism and getting right to the core of it.

      If it's real science, it won't prejudge what's mysticism and what isn't. Are *you* certain that there are no quantum effects involved in Buddhist practices? I'm not - after all how could I be without belief?

    28. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Unlike other religion, Buddhism itself doesn't even have "rebirth" or "planes of existence" as necessary doctrine.

      Quite true; if you remove all of the "optional" stuff, what you've got left is a rather nice bit of philosophy, but it's straining it a bit to call it "Buddhism" at that point. While I don't disagree that there are therefore many "flavours" of Buddhism, each with their own unique beliefs, this is true of pretty much any religion. Buddhism just lends itself significantly better to them all getting along (and accepting the others' beliefs/opinions) instead of fighting each other.

      So, while it may technically be possible to have "non-mystical Buddhism", it's probably a fair statement to say that the majority of Buddhists subscribe to mystical beliefs as a part of their Buddhism.

      At least in the west, there has indeed been an attempt at making a ' "non-mystical Buddhism" .' Those doing such have called it "Secular Buddhism." http://en.wikipedia.org/wiki/Secular_Buddhism What it may exactly look like might be inferred from Stephen Batchelor's ( http://en.wikipedia.org/wiki/Stephen_Batchelor_(author) ) book: "Buddhism Without Belief."

    29. Re:Buddhism - the less abhorrent religion. by darkstar949 · · Score: 1

      ...the simplest (and therefore best) definitions of reality...

      Serious question, but how do you find such things as M-Theory or Quantum Mechanics to be the simplest explanation?

      Also with regards to scientific research that strips away the mysticism, there is actually quite a bit of solid scientific research into meditation that has been going on the past couple years that have been pointing to a number of positive effects due to it.

    30. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 1

      Oh, absolutely... I certainly didn't mean to imply I agree with the guy on everything. Just that I've seen more sanity from him than most other religious leaders (even with the obvious serious faults such as the ones you mentioned).

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    31. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Buddhism is "abhorrent for believing in mystical ideas that go against the simplest (and therefore best) definitions of reality".

      Is that right? Well, the community has judged your comment as +5 Insightful, the highest acknowledgment of wisdom that can be made on this site. Hopefully I can help to strengthen your assertion.

      The Dalai Lama is widely regarded as a wise and good man. However, since he is a representative of Tibetan Buddhism, his influence as a Buddhist is limited to the 20 million followers of Tibetan Buddhism, compared to the conservative estimate of a total of 400 million Buddhists. So I'm slightly puzzled why a selection of Dalai Lama quotes would significantly reduce your feelings of abhorrence towards Buddhism. There are another 380 million Buddhists out there who pay little heed to the Dalai Lama, so consider restrengthening your abhorrence towards the 95% of non-Tibetan Buddhism.

      Perhaps we should concentrate on Siddhrtha Gautama (Buddha), since he is generally acknowledged to be the individual that made the greatest philosophical contribution to Buddhism. Let's see what wikipedia says:

      Some of the fundamentals of the teachings attributed to Gautama Buddha are:

              The Four Noble Truths: that suffering is an ingrained part of existence; that the origin of suffering is craving for sensuality, acquisition of identity, and annihilation; that suffering can be ended; and that following the Noble Eightfold Path is the means to accomplish this;
              The Noble Eightfold Path: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration;
              Dependent origination: the mind creates suffering as a natural product of a complex process;
              Rejection of the infallibility of accepted scripture: Teachings should not be accepted unless they are borne out by our experience and are praised by the wise. See the Kalama Sutta for details;
              Anicca (Sanskrit: anitya): That all things that come to be have an end;
              Dukkha (Sanskrit: dukha): That nothing which comes to be is ultimately satisfying;
              Anatt (Sanskrit: antman): That nothing in the realm of experience can really be said to be "I" or "mine";
              Nibbna (Sanskrit: Nirvna): It is possible for sentient beings to realize a dimension of awareness which is totally unconstructed and peaceful, and end all suffering due to the mind's interaction with the conditioned world.

      I would be honored if you could show me which of his teachings (from 2500 years ago) are mystical ideas that go against the simplest definitions of reality. With my limited knowledge of Buddhism, it's not easy to separate the abhorrent mysticism from the ideas which seem logically sound.

      Your last paragraph left me a little unsure - did you want to conduct scientific research on Buddhism, or the brain of this one particular Buddhist? Since you are so keen on seeing this research carried out, it may be an idea to clarify this before we begin raising funds for your project. Your words carry a lot of weight here, and it would be tragic if a misunderstanding led us to wasting time and money researching the wrong thing by mistake.

    32. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Uh huh. You say ...there IS solid scientific research
      then go on to cite a single source, which wikipedia says is non-peerreviewed and has its own controversies section. Try again.

      (posting anon to preserve mods I made earlier)

    33. Re:Buddhism - the less abhorrent religion. by Amouth · · Score: 1

      Please note that Buddhism isn't a religion, it is a way of life. Don't confuse the two

      --
      '...if only "Jumping to a Conclusion" was an event in the Olympics.'
    34. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 1

      Serious question, but how do you find such things as M-Theory or Quantum Mechanics to be the simplest explanation?

      Because despite their complexity, no simpler theory has yet been proposed that matches the facts quite as well...

      Plus, the jury is still firmly out on M-Theory (although I do admire the elegance, even if it turns out to be horribly wrong)

      Also with regards to scientific research that strips away the mysticism, there is actually quite a bit of solid scientific research into meditation that has been going on the past couple years that have been pointing to a number of positive effects due to it.

      Oh definitely - that's the sort of research I'm interested in. I have no doubt meditation can be extremely useful; but I'd like to understand the mechanisms and whys and wherefores without it all being tied up in mysticism.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    35. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 1

      Your post was rather dripping with sarcasm, but I'll bite for one part...

      I would be honored if you could show me which of his teachings (from 2500 years ago) are mystical ideas that go against the simplest definitions of reality. With my limited knowledge of Buddhism, it's not easy to separate the abhorrent mysticism from the ideas which seem logically sound.

      Since you quoted from that wikipedia page, allow me to do the same - directly below the bit you quoted (emphasis mine):

      He stated that there is no intermediary between mankind and the divine; distant gods are subjected to karma themselves in decaying heavens

      He quite clearly believed and taught about spiritual divinity and gods. These are mystical beliefs.

      I do grant that there are a lot of logically sound ideas at the base of Buddhism, and it is those - not the quotes from the Dalai Lama - that make me consider it less abhorrent than other religions. It still doesn't change the fact that there is mysticism involved and that in and of itself is what I find abhorrent.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    36. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      All atheist should visit Cancer hospitals to challenge their own perspectives on religion. Faith is a great coping mechanism. Not just for the patient but their families.

    37. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 1

      All atheist should visit Cancer hospitals to challenge their own perspectives on religion. Faith is a great coping mechanism. Not just for the patient but their families.

      I hear this sort of thing a lot. It may well be a great coping mechanism, but it's a lie. Believing that someone is going to cure cancer in the next few days is also a great coping mechanism, but also a lie... you don't see people going around the cancer wards talking about that do you?

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    38. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      I'd like to understand the mechanisms and whys and wherefores without it all being tied up in mysticism.

      Have you considered that there may be a perfectly valid reason why it is all tied up in mysticism? The best way to understand something like mysticism is to practice it sincerely and wholeheartedly. A careful study of the process and the effects is usually part of the program. Second hand knowledge does not compare to direct experience, especially in this field.

    39. Re:Buddhism - the less abhorrent religion. by plate_o_shrimp · · Score: 1

      What I'd really like to see is some good scientific research put in to this sort of thing, stripping away the associated mysticism and getting right to the core of it. Based on the rather limited article, it appears this might not be too difficult as he may already be keeping the mysticism to a minimum.

      Check out Shinzen Young (Shingon lineage but now teaches in Therevada tradition). That's the exact sort of thing he's trying to do.

      --
      This sig has exceed its monthly bandwidth allotment.
    40. Re:Buddhism - the less abhorrent religion. by CRCulver · · Score: 1

      The view of the gods specific to Buddhism is that they too are also stuck in samsara. However, Buddhism has always strongly believed in supernatural beings. Lower or higher planes of existence than the human one, some full of woe and suffering and others somewhat better (though still suffering compared to extinction from the cycle of rebirths), has remained a bedrock of the teaching of karma.

    41. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Did you really have a strong position on the "logically sound ideas at the base of Buddhism" when you made your award-winning +5 Insightful post? I would be most disappointed to discover that your subsequent responses were merely the result of a hasty Google search.

      You are cherry-picking quotes - the sentence you quoted is within this paragraph:

      According to tradition, the Buddha emphasized ethics and correct understanding. He questioned everyday notions of divinity and salvation. He stated that there is no intermediary between mankind and the divine; distant gods are subjected to karma themselves in decaying heavens; and the Buddha is only a guide and teacher for beings who must tread the path of Nirva (Pli: Nibbna) themselves to attain the spiritual awakening called bodhi and understand reality. The Buddhist system of insight and meditation practice is not claimed to have been divinely revealed, but to spring from an understanding of the true nature of the mind, which must be discovered by treading the path guided by the Buddha's teachings.

      "He questioned everyday notions of divinity and salvation". Well, that's one heck of a bold philosophical step to be taking in 500BC. "He stated that there is no intermediary between mankind and the divine; distant gods are subjected to karma themselves in decaying heavens; and the Buddha is only a guide and teacher" - as Buddha put it, there is no relationship between men and gods. Any gods are far away, and are subjected to karma (ie they need to behave themselves, they are not omnipotent bosses).

      Such gods could be said not to exist at all. Hey, if I was trying to teach my philosophies 2500 years ago and kept getting interrupted by religious debates, I might talk about gods existing without any connection to man too, so I could get on with telling people about the Noble Eightfold Path.

      I'd love to know what you find abhorrent about the Noble Eightfold Path.

      It is IMPOSSIBLE to avoid mysticism when discussing ancient thinkers. People throughout the ages have believed all kinds of crazy things, but we are kind enough to overlook their (in hindsight) silly ideas in favor of what they got right.You can't discredit Buddhist philosophies by making ad hominem attacks on Buddha himself.

    42. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Because despite their complexity, no simpler theory has yet been proposed that matches the facts quite as well...

      This is not factually true. You meant to say "no simpler and falsifiable theory has yet been proposed that matches the facts quite as well"

      Otherwise the theory that "god(s) are actively making everything happen the way it does because that's the way they want it" would technically be simpler and fit the facts better.

    43. Re:Buddhism - the less abhorrent religion. by tehcyder · · Score: 1

      I believe in rebirth and the law of karma.

      Do you mean literal rebirth, i.e. a human mind/soul moving to a new body when the old one dies?

      Because that seems as mystical and bizarre as the Abrahamic heaven.

      I can see that the idea of karma is good as an ethical metaphor, as a variation on "do unto others as you would have them do unto you" but as a description of reality it seems...unhelpful.

      --
      To have a right to do a thing is not at all the same as to be right in doing it
    44. Re:Buddhism - the less abhorrent religion. by tehcyder · · Score: 1

      Uh huh. You say ...there IS solid scientific research then go on to cite a single source, which wikipedia says is non-peerreviewed and has its own controversies section. Try again.

      (posting anon to preserve mods I made earlier)

      Why would a fucking book review be peer reviewed?

      New Scientist isn't supposed to be an academic journal of original research, so your criticism is ridiculous. It would be like linking to a BBC review of Windows 8 or the latest iPhone and complaining that it wasn't written by an acknowledged PhD in computer science.

      --
      To have a right to do a thing is not at all the same as to be right in doing it
    45. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 1

      Because despite their complexity, no simpler theory has yet been proposed that matches the facts quite as well...

      This is not factually true. You meant to say "no simpler and falsifiable theory has yet been proposed that matches the facts quite as well"

      Otherwise the theory that "god(s) are actively making everything happen the way it does because that's the way they want it" would technically be simpler and fit the facts better.

      I'm not sure that's true though. As soon as you add the idea of a god or gods, you have to build up a whole new set of laws for the universe for them to exist in. If you assign omnipotence to them (as do many religions), you also have to deal with new paradoxes like the old "unstoppable force / immovable object" rubbish (more or less a proof that omnipotence is a meaningless concept). I think adding gods to the equation makes things significantly more complex than even our most outlandishly complex hypotheses.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    46. Re:Buddhism - the less abhorrent religion. by tehcyder · · Score: 1

      Tantric sex is pretty cool because it teaches you awareness and presence, for example.

      It also, if you're Sting, allows you to have sex non-stop for eight hours or something, which must be invaluable if you're a pornstar, but a big chunk out of your day for a normal working stiff. [*]

      Pun intended. Sorry.

      --
      To have a right to do a thing is not at all the same as to be right in doing it
    47. Re:Buddhism - the less abhorrent religion. by tehcyder · · Score: 1

      There are also dogmatic atheists (mostly communists) who ordered that anyone who professed a religion be executed.

      That was a bit harsh. They should have been allowed to recant and do some community service instead.

      --
      To have a right to do a thing is not at all the same as to be right in doing it
    48. Re:Buddhism - the less abhorrent religion. by tehcyder · · Score: 1

      All atheist should visit Cancer hospitals to challenge their own perspectives on religion. Faith is a great coping mechanism. Not just for the patient but their families.

      When you suffer a bereavement, it would indeed be a comfort to receive proof that they are now in heaven/another plane of existence/not just worm food.

      Unfortunately, there is absolutely no convincing evidence for this, and "faith" that it is true is meaningless as an argument to someone without faith.

      Visiting a cancer hospital is simply evidence that the universe does not care about pointless individual human suffering. If you can get some religious comfort out of that, good luck to you.

      --
      To have a right to do a thing is not at all the same as to be right in doing it
    49. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      So.. We should take your word, because you did drugs? Drugs are ANTI-meditation. They harm your mind and body.
      Meditation is about watching what is, see it for what it is and removing ALL the illusions, not creating more of them. Most don't know this, and thus is lead astray.

    50. Re:Buddhism - the less abhorrent religion. by YttriumOxide · · Score: 1

      So.. We should take your word, because you did drugs? Drugs are ANTI-meditation. They harm your mind and body.

      Rarely has someone demonstrated my sig so perfectly. In case you're reading with signatures turned off, it says: "Psychedelics have been shown to cause paranoia, confusion and total loss of reality - in those who have never taken them".

      You sir, clearly are suffering from a complete misunderstanding of the effects of psychedelic substances. Your first mistake is conflating all drugs as being the same sort of thing.

      All drugs, whether legal or illegal, are things that effect the mind and body. HOW they effect the mind and body however is dependent on what you're taking. Aspirin thins your blood; Vitamin K thickens it. Speed makes you edgier; marijuana makes you calmer. Psychedelics remove the natural filters you have on your mind (somewhat required for daily life - filtering isn't a bad thing most of the time).

      This "removal of filters" is the reason users of these substances often describe it as "seeing the world anew" or "gaining insights".

      Meditation is about watching what is, see it for what it is and removing ALL the illusions, not creating more of them.

      Removing the illusions is exactly what happens when I take LSD. The world, raw and unfiltered. Often scary, but I learn a lot every time.

      To be fair, there are visual distortions (quite strong at times) which do not reflect reality, but at no time does one believe they're real and so they can be enjoyed and appreciated as the illusions they are without them interfering with the new-found clarity of everything.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    51. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      This is totally incorrect. I dont know why this is marked insightful.

      There is nothing about the boddhisatva being a supernatural being!

      Buddha is HUMAN, plain and simple, regardless of the sect of Buddhism.
      Also, there is no concept of Gods in Buddhism; neither acknowledges or denies it, so is agnostic. The Gods in Buddhism are imports from Hinduism, but Buddhism by itself is agnostic about God and says you must work towards your own salvation (Nirvana).

      The concept of rebirth in Buddhism applies to all beings, not just the boddhisatva. Please read up on Buddhism before pretending to know what you are talking about.

    52. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      The discoveries of entanglement, fields of potential, the now measurable 10 dimensions, and the event horizons in our microtubules put us face to face with these age old mysteries.

      Uh, no they haven't. They've put us face to face with brand NEW mysteries. The problem is that some emotionally needy, intellectually underdeveloped folks (ever fearful of new ideas and constantly seeking external validation) are incapable of understanding these new ideas except through the lens of ancient superstitions.

      There's zero (literally: _zero_) evidence linking 'consciousness' to any of the above phenomena. (Note: someone speculating that they "could" be connected - or the notion that it would be cool if they were - is not evidence.) The impulse on your part to connect them could therefore only be described as religious. Why the need to invent explanations where there's zero reason to do so?

    53. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Here is just a spattering of interesting reading.

      • Kaku on dimensions. N.B. You, good sir, have corrected someone on the Internet. The formulas have not been worked out for m-theory (10+ dimensions).
      • Hameroff on the possibility of microtubules being a substrate for consciousness.
      • Is everything made of mini black holes?
      • Occultists meditating on subatomic particles in the late 19th century

      Yeah, here are some more interesting topics:

      Bigfoot: the new evidence

      Is the Tooth Fairy real?

      Angels: harness their power and release your potential

    54. Re:Buddhism - the less abhorrent religion. by donutz · · Score: 1

      I find pretty much all religion abhorrent. Buddhism however, while still abhorrent for believing in mystical ideas that go against the simplest (and therefore best) definitions of reality, is definitely less abhorrent than the others. I've seen a lot of quotes from the Dalai Lama that I really appreciate and can agree wholeheartedly with.

      Seems to me that someone who abhors religion and mysticism would agree wholebrainedly rather than wholeheartedly.

    55. Re:Buddhism - the less abhorrent religion. by CRCulver · · Score: 1

      There is nothing about the boddhisatva being a supernatural being!

      Of course there is. The idea of living life after life (and retaining an awareness from one life to the next that one wants to remain in this cycle) is completely supernatural.

      Buddha is HUMAN, plain and simple, regardless of the sect of Buddhism.

      No, even the Pali canon, the earliest Buddhist teachings, ascribes a large number of magical powers and distinctive physical marks to the Buddha.

      Also, there is no concept of Gods in Buddhism; neither acknowledges or denies it, so is agnostic.

      The Mahayana canon (namely the Avatamsakasutra) acknowledges the existence of gods and asserts that the Buddha ascended to Mt. Sumeru to teach them.

    56. Re:Buddhism - the less abhorrent religion. by Jmc23 · · Score: 1
      Try a new description of reality. Picture consciousness as the action of breathing, akin to the big bang, constantly expanding from nothing and contracting to nothing.

      Each human is a speck of consciousness. Consciousness holds vibration/energy patterns. As consciouness expands, the patterns unfold with time, impressing order into reality, a child is born. Life happens, reality interacts with the patterns, the patterns and reality are altered (exchange of karma). Change turns inwards, the patterns coalesce into a new seed. The cycle begins anew.

      This doesn't require a big leap of thought and can be quite consistent with what science currently knows. The hardest part for most people to reconcile would be matter as an expression of an underlying reality and not reality itself (this would help explain the other person's question about the difference between meditation and drugs. In meditation the impetus is from within, an undying spring. Drugs mimic the physcial consequences but do not touch the underlying reality). Transference of force and interactions of force are already well known.

      What came first? The crystal or the energy pattern?

      --
      Don't complain about syntax, grammar, or spelling. There is no.hell like input on android.
    57. Re:Buddhism - the less abhorrent religion. by Jmc23 · · Score: 1
      Visual distortions is perhaps not the right term. Feature and motion detectors work fine, there is nothing distorted. Rate of firing does drop though and lag in accumulating features drives your pattern matchers to work on limited information causing you to mentally assemble an inaccurate picture. More of a mental distortion.

      The interesting thing to consider, is whether or not these perceptual distortions are inaccurate or can be a viable source of information. Perception is always a compromise between fast reporting and accurate reporting. Symbolically, do hallucinations contain all the necessary imagery to navigate reality, i.e., are the details from which the hallucinations are derived and selected for more important than the objects being reported? And if so, is that the case with our normal mode of perception?

      --
      Don't complain about syntax, grammar, or spelling. There is no.hell like input on android.
    58. Re:Buddhism - the less abhorrent religion. by Jmc23 · · Score: 1
      Only complex when you throw in the western definition of gods, brought about as a means of control for the catholic church

      If you use the term god as a human that has achieved perfection along at least one human continuum then all the complexities drop away. Indian gods are descriptions of the siddhis attainable when dedicating yourself to control of just one continuum. Omnipotence is for all of consciousness brought together as a functional whole, basically an Einstein-Bose condensate.

      Simple and totally consistent with science as it stands today.

      The real problem with studying religion, is that it is much harder to get to the truth when you study personal interpretations of peoples perceptions of their spiritual experiences. Much easier, or harder since it requires actual effort, to study the spiritual experiences directly so as to see what gave rise to different cultures different explanations of the same experiences.

      --
      Don't complain about syntax, grammar, or spelling. There is no.hell like input on android.
    59. Re:Buddhism - the less abhorrent religion. by Jmc23 · · Score: 1
      Why does he quite clearly believe in, your definition of, spiritual divinity and gods?

      Just because a parents answers a child's concern about Santa Claus does not mean that parent suddenly becomes a believer in Santa Claus. Perhaps, he might know what gives rise to the belief in such things, and perhaps what is conceived in the mind has as much an effect on a person as external reality. The gods and heavens are then reality for people with these questions, would a wise man ignore another's reality simply because it is not part of his?

      The only thing one should ever assume is that one does not have all the necessary information or personal definitions to make assumptions about anybody else.

      --
      Don't complain about syntax, grammar, or spelling. There is no.hell like input on android.
    60. Re:Buddhism - the less abhorrent religion. by Jmc23 · · Score: 1
      Wow, you sound like a religious fanatic spouting stuff with no proof.

      Please provide the clueless masses with your undeniable proof that all religion is lies.

      Perhaps the only lies are the ones that you tell yourself about religion?

      --
      Don't complain about syntax, grammar, or spelling. There is no.hell like input on android.
    61. Re:Buddhism - the less abhorrent religion. by weszz · · Score: 1

      You know nothing John Snow.

    62. Re:Buddhism - the less abhorrent religion. by hazah · · Score: 1

      Only in the sense that they're all an illusion. Ultimately that is not the focus at all, but rather, Nirvana.

    63. Re:Buddhism - the less abhorrent religion. by hazah · · Score: 1

      Great... now I won't be able to sleep. Thanks a lot! :)

    64. Re:Buddhism - the less abhorrent religion. by hazah · · Score: 1

      This is a very narrow view of Buddhism, which not all Buddhists would acknowledge. The practice of no-mind is very much rooted in reality. It's physical and mental. Grounded in physical excersize to the point of utter exhaustion through your own willful dedication. That is it.

    65. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Again, your perception that Zen is free of "gods and heavens" is due only to sources in the West that, embarassed of this supernatural features as they address a western readership, downplay them.

      Tibetan and Japanese Buddhism are examples of the way Buddhism has gathered and lost things on the way, though. Today American Buddhism is perfectly cromulent branch of Buddhism as well, and it is and should be different from the form of Buddhism practiced, say, in the Northern parts of Europe. Buddhism evolves, just like any religion do.

    66. Re:Buddhism - the less abhorrent religion. by cusco · · Score: 1

      They weren't really 'mystical' beliefs at the time, they were just the best explanation of why the world existed that anyone could come up with based on the minimal evidence available at the time. People assumed there were gods because no other explanation for phenomena like lightning or earthquakes would have made sense to them.

      --
      "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
    67. Re:Buddhism - the less abhorrent religion. by Anonymous Coward · · Score: 0

      Another AC here.

      Buddha is HUMAN, plain and simple, regardless of the sect of Buddhism.
      No, even the Pali canon, the earliest Buddhist teachings, ascribes a large number of magical powers and distinctive physical marks to the Buddha

      Those two are not mutually exclusive. A fitting comparison could be drawn to the gifts from the Holy Ghost received by the pentecostal sects of Christianity. It is all religion with the rewards of practice, after all.

      Also, there is no concept of Gods in Buddhism; neither acknowledges or denies it, so is agnostic.

      The Mahayana canon (namely the Avatamsakasutra) acknowledges the existence of gods and asserts that the Buddha ascended to Mt. Sumeru to teach them.

      Similarly, the Japanese Buddhism had to accept the divine nature of the god emperor to get into the country. Sound like the challenge faced by the early Christians, doesn't it? Buddhism has mostly assimilated with the prevailing beliefs of the areas it has come to contact with.

  12. Re:Why be happy? by backslashdot · · Score: 0, Offtopic

    Well yes but my point is that nobody is at that point. Happiness comes about from satisfaction and being content, why get satisfaction and feel content if you have failed in helping others?

    16 Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?" 17 "Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments." 18 "Which ones?" the man inquired. Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your father and mother,' and 'love your neighbor as yourself.' " 20 "All these I have kept," the young man said. "What do I still lack?" 21 Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me." 22 When the young man heard this, he went away sad, because he had great wealth. 23 Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

  13. Re:Why be happy? by YttriumOxide · · Score: 2

    Most people prefer being surrounded by happy people instead of being surrounded by suffering unhappy people. Thus working to create more happiness in your surroundings is entirely rational even for a perfectly selfish person.

    Absolutely, and that's essentially my reasoning for "being a nice guy" as stated. It's also one of the reasons I'm more "left" leaning politically - I want society to take care of the lesser fortunate people so I don't have to deal with as much poverty (and associated crime) in my surroundings.

    However, I was arguing against the "don't be happy, because you're not helping people" angle that the OP seemed to be going for. To me, that's senseless.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  14. Maybe he just installed E17 by Anonymous Coward · · Score: 5, Funny

    I know when I can get Enlightenment to compile I am very happy, too.

  15. Obligatory SMBC by Anonymous Coward · · Score: 5, Funny

    http://www.smbc-comics.com/?id=2569 ... :-)

    1. Re:Obligatory SMBC by GameboyRMH · · Score: 1

      Kneel before this work of genius! 8-|

      --
      "When information is power, privacy is freedom" - Jah-Wren Ryel
  16. Re:Why be happy? by Kyusaku+Natsume · · Score: 1

    If you had read TFA:

    He addressed the World Economic Forum in Davos at the height of the financial crisis in 2009 to tell gathered heads of state and business leaders it was time to give up greed in favor of "enlightened altruism."
    His other works include "Happiness: A Guide to Developing Life's Most Important Skill" and several collections of photographs of the landscape, people and spiritual masters of the Himalayas.
    Ricard donates all proceeds of his books to 110 humanitarian projects which have built schools for 21,000 children and provide healthcare for 100,000 patients a year.

    I think this guy has done far, far more than his fair share to bring happiness to others, much more than what 99.99 % of the rest of humankind will ever do.
      The nice thing about Buddhism is that the most philosophical branches are almost devoid of religious thought but full useful guidelines for life. Amazingly, for example, for applying Zen concepts to popular electronics is that at the Zen Rinzai school Steve Jobs is considered a Zen master.

    --
    Mexico: 100% conservative's America now!
  17. Re:Why be happy? by backslashdot · · Score: 4, Insightful

    Helping others can in fact make you feel miserable and often does. For example try helping refugees who have been raped and been through hell. Trust me you will feel miserable. Or go to a camp where there are thousands of people and you can hardly make a difference. You will feel like shit. Yet people do it. Even atheists do it.

    You are assuming that people are motivated by the same things as you. There are many serial killers by the way, who believe in God and "know" they are going to suffer in hell, but they still keep their behavior .. maybe it's a selfishness against their future self. But anyway I know for a fact there are people who believe they are going to hell but don't care.

  18. Re:Why be happy? by human_err · · Score: 3, Interesting

    Happiness is the natural result of not identifying with a self that is separate from others. Selfishness is the antithesis of happiness.

    In Buddhist terminology, true compassion is the sense of you-are-the-same-as-me that automatically moves one to act alleviate the suffering of another (because it hurts the helper almost the same). It's not the same as pity, which may not be sufficient to motivate helping. Paradoxically (to people unaccustomed to practicing compassion), feeling the suffering of others who are sick, dying, aging, in war, etc. actually increases one's happiness as it diminishes one's feelings of alienation.

  19. Re:Why be happy? by YttriumOxide · · Score: 1

    Helping others can in fact make you feel miserable and often does. For example try helping refugees who have been raped and been through hell. Trust me you will feel miserable. Or go to a camp where there are thousands of people and you can hardly make a difference. You will feel like shit. Yet people do it. Even atheists do it.

    I disagree that the (majority of) people doing such things feel "completely" bad about it if they continue doing it. They may feel bad for the people and even cry themselves to sleep every night; become depressed; or otherwise be miserable - but then they either stop doing it (i.e. they realised it doesn't make them happy) or continue doing it (because they also get positive feelings from helping; OR are batshit insane (as I already mentioned as an option))

    For the "insane" ones, I really simply mean to say that I don't see how their behaviour can be reconciled as rational in any way whatsoever. I'm just not dressing it up in nice words.

    You are assuming that people are motivated by the same things as you.

    In a way, yes. I'm assuming that people are motivated to "feel good" - a very large part of which is "being happy". I'd argue that "feeling good" exists purely because without it, we wouldn't have motivation to do stuff. It's the trait that has allowed us, as a species, to not have died out before we really even began. In simpler creatures (insects, simple fish, coral, etc) I doubt there's enough consciousness to have a concept of happiness, so they're "motivated to do stuff" purely by instinct. We, along with most other larger creatures, have emotion and feelings as a layer on top of that and use them to justify our actions (humans probably more so than most other animals due to our reliance on our brains as our differentiator). Therefore "feeling good" / "being happy" is the only logical motivator of any kind. We can justify doing things that make us temporarily unhappy only by looking forward to more happiness in the future.

    I could of course be wrong - but this is how I reason it and see it. I'm open to people trying to convince me otherwise, but it'll take a pretty strong argument I think.

    There are many serial killers by the way, who believe in God and "know" they are going to suffer in hell, but they still keep their behavior .. maybe it's a selfishness against their future self. But anyway I know for a fact there are people who believe they are going to hell but don't care.

    In most cases, I'm pretty certain these fall in to the "insane" grouping if they really do believe what they're doing is 100% wrong in every way shape and form. In my understanding, most serial killers believe they're doing the "right" thing in some way (even those who realise they're doing wrong justify it with some kind of belief that it has a long-term or more overreaching "right").

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  20. Re:Why be happy? by Whiteox · · Score: 1

    Either you misunderstand the message or you are confusing Asceticism with Happiness.

    --
    Don't be apathetic. Procrastinate!
  21. Re:Why be happy? by Fjandr · · Score: 1

    Nobody? It sounds like the subject of the article is. He is happy, and devotes the product of his work to helping those less fortunate.

  22. Wrong person by Anonymous Coward · · Score: 0

    The monk didn't need this extra crowning, he was happy enough without. The scientists should have shown some moral responsibility, and bestow that crown to someone less happy, for whom it would have made much more difference.

    1. Re:Wrong person by Anonymous Coward · · Score: 0

      The monk didn't need this extra crowning, he was happy enough without. The scientists should have shown some moral responsibility, and bestow that crown to someone less happy, for whom it would have made much more difference.

      Conspiracy theory: Maybe they already did. So who is the truly happiest person? We'll never know.

  23. Re:I wish for by Anonymous Coward · · Score: 0

    5. All the bullshit gun restrictions crap redacted, all records destroyed, open carry, concealed carry is granted by god not man

    Move to Somalia, it's just the gun owner's paradise of freedom and liberty you're dreaming of.

  24. Cobalt-60 by findoutmoretoday · · Score: 1

    I already had my Cobalt-60 gamma ray source, now I have to put it close to my left pre-frontal cortex and I will be a happy man.

  25. Redundancy by SplatMan_DK · · Score: 1

    This article was brought to you by the Department of Redundancy Department.

    Enjoy.

    --
    My security clearance is so high I have to kill myself if I remember I have it...
  26. Re:Why be happy? by a_hanso · · Score: 5, Insightful

    Happiness = Perceived Life / Expected Life

    Perceived Life = Actual Life x Perception

    Therefore, to be happy, either a) improve your life, b) reduce your expectations or c) change your perception. Looks like this guy went for a mix of (b) and (c). At least that's my take on it.

  27. Re:I call BS by Anonymous Coward · · Score: 1

    Not everyone enjoys sex the same way, and not everyone wants a family life. Not even if they live to see 100, or have dozens of grandchildren. Happiness is a personal thing.

    What they're saying in the article, is that the guy is happier meditating, than someone having sex.

    Happiness, is just a bunch of chemicals running at different levels, activated by some software(psychological triggers), society, family they all help program you. That's it.

    Life is full of ups and downs, and the hard times make the happy times even better. If it never rains, can you truly appreciate a sunny day?

    No thanks, when I see a friend lose a someone in a carcrash, I don't need to experience the same to appreciate what I have.

  28. Re:Why be happy? by Anonymous Coward · · Score: 1

    Nobody should be overly happy, not when there are so many sad things happening in the world. Instead of being happy, why not help those who aren't. Instead of feeling compassion why not make the sacrifice to act on it? If you are happy, you are probably at least a little selfish. Of course what I have said will anger many people, but it's truth. There are many things you can do to help others in your neighborhood, in your state, country, or planet that you aren't doing.

    But the (horribly selfish, but nevertheless realistic) question is "why should I?"

    I'm a nice guy in general. People seem to like me. But, I don't do it for the sake of it - I do it because being a nice guy is the best way to get those around me to be nice back, which makes me happy.

    I contest that every human being is either inherently ENTIRELY selfish, or have something wrong with them (i.e. insanity). Even those ultra-religious types that beat themselves violently in repentance for sins are doing it on the promise of eternal happiness in heaven. If they truly believed that there was no afterlife, or that they'd suffer for all eternity; they wouldn't do it.

    I've yet to see a convincing argument otherwise, including from the "I help others selflessly" crowd - they do it because the act of helping others makes them happy. If helping others made them miserable, they'd stop.

    Bacterial colonies, when exposed to antibiotics, will occasionally develop an outer layer of dead cells that sacrifice themselves for the good of the colony. When they die, they share dna with inner cells which develop a tolerance. Essentially, they give up their genetic lineage for the benefit of the group. If they didn't, the whole would be eradicated.

    Some humans are inherently selfish. It could be argued that most are, but there isn't too much evidence one way or another that I'm familiar with. But some humans are self-sacrificing, because they recognize that it is better that some people do well and they don't, rather than everyone suffering. It doesn't make a lot of sense at an individual level, but when you look at the big picture, sometimes such sacrifices are necessary. We celebrate the idea in our culture. It is one of the things that defines heroes and saints.

    The fact that you think that a person who would give up their life to protect yours is being selfish or insane makes you an asshole. But at least your genes would have a chance to continue.

  29. Re:Why be happy? by gaiageek · · Score: 2

    Feeling bad about the sad things happening in the world solves nothing.

    "Ricard donates all proceeds of his books to 110 humanitarian projects which have built schools for 21,000 children and provide healthcare for 100,000 patients a year."

    Given this (taken from the article), it sounds to me like he certainly sympathizes with those in unfortunate situations and does what he can to help make their lives better.

  30. Re:Why be happy? by Anonymous Coward · · Score: 1

    I contest that every human being is either inherently ENTIRELY selfish, or have something wrong with them (i.e. insanity).

    It's actually the people who are really ENTIRELY selfish that are insane. Humans have evolved as social animals and many behaviors that benefit the groups you live in / identify with will be rewarded by the brain in exactly the same manner as selfish behavior is.

  31. Re:Why be happy? by StripedCow · · Score: 1

    Actually some time ago I read about a study that said basically that a person feels happier if he was performing (in some respect) better than another person. This form of happiness comes with the UNhappiness of other people. The happiest man alive is doing way better than his peers, while his peers must be feeling very unhappy.

    This actually contradicts with the idea of feeling compassion leading to happiness, thus I can only conclude that happiness is something which is totally not understood yet.

    --
    If Pandora's box is destined to be opened, *I* want to be the one to open it.
  32. Re:Why be happy? by Anonymous Coward · · Score: 5, Insightful

    > Happiness comes about from satisfaction and being content, why get satisfaction and feel content if you have failed in helping others?

    You're starting off on the wrong foot, there. If you accept your first statement, you won't find happiness.

    Happiness is its own reward, it's its own before-and-after. There's no prerequisite for it other than consciousness.

    Knowledge that shit happens in the world and you can have very little effect on that is part of it - acceptance of your part as a small piece of all reality. Attempting to rationalise what doesn't have prerequisites or conditions will always lead you down a path away from it.

    So - be happy. trust. let go of a set of rules someone taught you (through words or actions or whatever) and you'll find that discovering your own happiness without putting caveats on your experience of it ("I must help people a certain amount" to "I must earn so much" or whatever) will make you all the more useful as a help to others.

    It comes naturally, effortlessly, and is kinda surprising when it does - and it's oddly inexplicable too. But there it is

    (fwiw I used to be like you - unconsciously I thought the same way. Then I noticed how I thought, then I made some changes, and then they accelerated to the point I found happiness and contentment and it never left me. 38 years of hell, followed by four years and counting of bliss - and being just plain happy has a profoundly positive effect on people I come in contact with, and makes me all the more responsive to their needs.)

  33. Re:Why be happy? by dunkelfalke · · Score: 1

    Well, actually, every human being that is inherently entirely selfish is utterly insane because people, as social creatures, are normally hardwired for being selfless at least to a point.

    What you write is basically reiterating an old joke about a driver who listens to the radio announce: "attention, there is a wrong way driver on the highway" and mutters: "a wrong way driver? more like hundreds of them".

    --
    "It's such a fine line between stupid and clever" -- David St. Hubbins, Spinal Tap
  34. Re:Why be happy? by Anonymous Coward · · Score: 0

    > Nobody should be overly happy, not when there are so many sad things happening in the world.

    So the solution to sad things happening is... to not be happy?

    How about treat the sadness with happiness. Drag it up. Fix it. Hell yeah be a positive change, for any amount of change you can do.

  35. Re:Why be happy? by StripedCow · · Score: 1

    The article says that this monk was eschewing intimate relationships and a career. This means that he basically (for a long time) had no peers, which could solve this apparent contradiction.

    --
    If Pandora's box is destined to be opened, *I* want to be the one to open it.
  36. Re:Why be happy? by YttriumOxide · · Score: 1

    It's actually the people who are really ENTIRELY selfish that are insane. Humans have evolved as social animals and many behaviors that benefit the groups you live in / identify with will be rewarded by the brain in exactly the same manner as selfish behavior is.

    Do you have any evidence for this? Searching around, I found a few hits that tend to point in this direction, but nothing definitive.

    I think it's entirely possible to explain altruism and other positive social behaviour through selfishness. As I said in my post above; I'm a nice guy - I'm just not under the illusion that I'm not getting anything out of it. And the moment society stops rewarding me for being nice is the moment I stop being nice (I don't expect that moment to ever come to pass, simply because it'd require that every other human being all of a sudden stops acting human - it's natural to reward niceness (for the exact same reason - reciprocation)).

    So, I don't doubt that the reward pathways in the brain get lit up like christmas trees through altruism, but I do doubt that the act itself is the underlying cause, but rather the (learned, and perhaps subconscious) realisation that helping the group also helps yourself. If a person were raised where EVERY altruistic act they performed or saw had ONLY negative effects, I would expect the reward pathways to remain dim on future acts (although getting such a person to actually do so might be tricky)

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  37. Re:Why be happy? by backslashdot · · Score: 1

    I will address the serial killer angle since that is easier to expand .. no they are not insane. They know what they are doing is wrong, they even believe there will be consequences .. they just don't care. Its not just serial killers/child molesters etc. by the way, plenty of common criminals think that way too. I'd venture to guess up to 10% of violent criminals or even drug addicts think this way.

    Like a lot of people who smoke cigarettes knowing they might get cancer ... or the people who like the thrill of exposing themselves to HIV (google bug chasers) they don't care about the consequence they only care about the immediate benefit. Let me stress that, it's not that they think they will escape the consequence .. they know the consequence is coming but simply don't care. Like I said, maybe they are selfish even towards their "future self" as opposed to someone who is unconcerned/selfless about their current self and cares about their future self (a religious nut who beats himself for example).

    So, if we can be clearly intrinsically selfish or selfless towards our own selves, it is surely possible to be intrinsically selfless towards others.

  38. Re:Why be happy? by Tom · · Score: 5, Insightful

    Nobody should be overly happy, not when there are so many sad things happening in the world. [...] Of course what I have said will anger many people, but it's truth.

    "Angry" doesn't even begin to describe it. I've seen people I loved so down that they tried to kill themselves. Do you want to know what I think about people who deny others happiness? They should be taken out back and shot. Twice. Right now.

    You are making a dramatic, serious and inexcusible mistake there. You confuse happiness with apathy. You think that people who are happy have no desire of helping others. You think that compassion means feeling horrible because someone else does. You think that people who are happy don't care about others.

    And nothing could be further from the truth. People who are unhappy are the ones who stop caring about others. People who are depressed are more likely to fall into apathy than people who are in joy. People who share the feelings of others too much are less likely to be able to help them and more likely to drag them down even further.

    Now you will probably argue that you said "overly", but that's a strawman. Who is going to decide on what level of happiness is fine and which is too much? You?

    If everyone would be as happy as this dude, the world would be a much better place. Sure, we'd still have hurricanes, but we'd have a lot less war, poverty and inequality.

    Now, please take yourself out back and put you out of your misery. We have way too many people like you on this planet, who begrudge other people's happiness.

    --
    Assorted stuff I do sometimes: Lemuria.org
  39. Re:Why be happy? by Anonymous Coward · · Score: 0

    Cause happiness have nothing to do with material possessions.

    Bullshit.

    Try living without clothes, food, and a place to sleep - all of which are material possessions. See just how happy you are.

  40. Bliss is Bliss by neoshroom · · Score: 1

    Buddhism is not about ignorance. To make a computing analogy, Buddhism is about a method of programing to allow supercomputing while never using more than 0% of the CPU.

    --
    Big apple, new Yorik, undig it, something's unrotting in Edenmark.
    1. Re:Bliss is Bliss by Anonymous Coward · · Score: 0

      Your analogy just proved Buddhism is practiced by at least one idiot. That was awful.

    2. Re:Bliss is Bliss by Anonymous Coward · · Score: 0

      Okay, that wasn't very constructive. I meditate sometimes, and it does help me focus. To make a meaningful and realistic computer analogy, it's like force quitting any running process you choose. It frees up the computer to do something else, and programs do freeze sometimes, but the system processes are running for a reason.

      Voluntarily scrambling your brain in pursuit of a feeling may be beyond your ability to fix. Not a big deal? Fear and anxiety are meant for survival.

    3. Re:Bliss is Bliss by tehcyder · · Score: 1

      Buddhism is not about ignorance. To make a computing analogy, Buddhism is about a method of programing to allow supercomputing while never using more than 0% of the CPU.

      You'd have done better to stick to the traditionally stupid slashdot car analogy rather than attempt a computing one.

      How about:

      To make a car analogy, Buddhism is about a method of driving to allow the car to drive itself, or to allow the car and driver to become one, or to allow the driver to drive as though he were both the road and the tyres, or to allow the illusions that are car and driver to vanish.

      --
      To have a right to do a thing is not at all the same as to be right in doing it
    4. Re:Bliss is Bliss by hazah · · Score: 1

      This one makes me smile. It's funny how it's all true :).

  41. Re:Why be happy? by YttriumOxide · · Score: 1

    First let me say I really don't want to argue - I actually am very interested in what you're trying to say, but I don't quite get it yet.

    Like a lot of people who smoke cigarettes knowing they might get cancer ... or the people who like the thrill of exposing themselves to HIV (google bug chasers) they don't care about the consequence they only care about the immediate benefit. Let me stress that, it's not that they think they will escape the consequence .. they know the consequence is coming but simply don't care.

    I'm a smoker, who quit and re-started several times - including restarting just yesterday after 5 weeks without.

    I also know I won't escape the consequences. These things will probably kill me. But that doesn't go against the idea that I'm striving for happiness above all else; and doing it in an entirely selfish way. I enjoy smoking. I love the way it feels; I love the taste; I love the social aspects it brings with my friends. I also hate that it's going to take me away from my family; and I hate that it's got such a hold over me that when I quit I fall in to a deep depression (I started again yesterday because my wife couldn't handle me being that way - not me).

    I chose to smoke again, knowing that the consequences are coming, and I DO care, but right now, the pleasure I get from it (and lack of "negative" feelings I had while not smoking) are something I calculated to be worth it. I'll re-evaluate that sometime and hopefully quit again (permanently); but not right now.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  42. Re:Why be happy? by YttriumOxide · · Score: 2

    Happiness = Perceived Life / Expected Life

    Perceived Life = Actual Life x Perception

    Therefore, to be happy, either a) improve your life, b) reduce your expectations or c) change your perception. Looks like this guy went for a mix of (b) and (c). At least that's my take on it.

    I think you're probably right. It'd be interesting to see if it's possible to get the same results with (a) and (c); which is what I generally strive to do. I think perhaps (b) is significantly easier than (a); but since I enjoy a challenge, I may as well get the most out of that little boost of happiness there than taking the easier path.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  43. this is a joke by heracross · · Score: 1

    like they talked to every man to know who is the happiest

  44. Happier. by Anonymous Coward · · Score: 0

    I am happier.

  45. Seriously.... by Anonymous Coward · · Score: 4, Funny

    It's because he's not married :).

  46. Re:Why be happy? by sg_oneill · · Score: 5, Interesting

    I contest that every human being is either inherently ENTIRELY selfish, or have something wrong with them (i.e. insanity). Even those ultra-religious types that beat themselves violently in repentance for sins are doing it on the promise of eternal happiness in heaven. If they truly believed that there was no afterlife, or that they'd suffer for all eternity; they wouldn't do it.

    This is the sort of libertarian nonsense that leads philosophers and psychologists to utterly detest randoids.

    The problem with egotism, is it rests almost entirely on tautology. When almost any action can be "explained" by a circular reference to "because its in my self interest" (Why? Because I want to? Why do I want to? Because its in my self interest, ad nauseum) its a theory with no predictive powers, and frankly it runs completely at odds with everything we know about psychology and neuro-biology.

    We know we have other drives other than self interest, and they are not underwritten by "self interest" either, just biology and if you explain biology by motive, you end up with mystical reification of processes. Just because we have evolved in our reproductive interests that is not the same as the claim of *intentions*. A mother throwing herself in front of a car to save her child might be acting in her species self interest, but she's not under any circumstances acting INTENTIONALLY in her OWN percieved self interest .

    We have extensive networks of mirror neurons that give us the ability to empathise with others.

    We have deeply wired structures in our brain that cause us to give up comfort for our children.

    We are succeptable to ideological configurations that lead us to place the national interest over our own, and no dying in a kamikase attack in no way advances our personal wellbeing, because our brain design (for want of a better word) allows us to decide that the interest of the nation is more important to our personal interest.

    And no, claiming that this is "irrational" doesn't help us here, because if rationality can only be defined (by the egotist creed) as self interested behavior, and self interested behavior is that, according to the randian, which is rational (by the same creed) then we are back into tautology territory again.

    I could go on.

    So we are stuck with a situation of a thesis about human behavior that can't be justified philosophically without committing fundamental logical errors. We can't justify it psychologically without engaging in fundamental ignorance of over a century of psychological research. We can't justify it scientifically because the evidence directly contradicts the thesis.

    And to be honest, the hardest task, is to justify it politically because it seems to demand behaviors that go against everything we know about the proper running of a civil society.

    Why do people persist in believing such hogwash? Its mystical solipsist randian nonsense.

    --
    Excuse the Unicode crap in my posts. That's an apostrophe, and slashdot is busted.
  47. Re:Idiot monks cannot have sex - Darwin Award by Anonymous Coward · · Score: 0

    Absolutely. God (Song of Solomon) wants intimacy between the sexes; abstinence is an abomination.

  48. Ayn Rand's floppy Logic by neoshroom · · Score: 2

    This is a sort of Ayn Rand-ish argument. The problem with this sort of argument is it sort of dissolves the whole concept of selfishness and altruism. Just because being altruistic can have selfish rewards, does not mean altruism does not exist and everything is selfishness.

    Yes, the world is a rather selfish place and most people are rather selfish. That doesn't mean they are ENTIRELY selfish. Non-selfish acts do occur. People help others expecting nothing in return and sometimes getting nothing in return as well.

    So, because this occurs, people are not entirely selfish.

    Secondly, just because you get something in return for being non-selfish at points does not mean you were being secretly selfish. For example, you can give someone a present and get in return a good feeling. The good feeling is selfish, but the giving of the present was altruistic. They don't cancel each other out and leave only selfishness. Both exist.

    __

    --
    Big apple, new Yorik, undig it, something's unrotting in Edenmark.
    1. Re:Ayn Rand's floppy Logic by YttriumOxide · · Score: 1

      Just because you get something in return for being non-selfish at points does not mean you were being secretly selfish. For example, you can give someone a present and get in return a good feeling. The good feeling is selfish, but the giving of the present was altruistic. They don't cancel each other out and leave only selfishness. Both exist.

      I completely agree, but think we're perhaps using different definitions of "selfish". I define the above act as selfish because the act would not have been performed had there been no reward (or expectation of reward) through the good feelings that come from giving the present.

      I don't deny altruism exists - I just say that it only happens because of reward or expectation of reward - even subconsciously.

      (as I just replied to someone else, I'm far from an "Ayn Rand Libertarian" - more Liberal than anything really)

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    2. Re:Ayn Rand's floppy Logic by Anonymous Coward · · Score: 0

      It's not Ayn Rand, it's Nietzsche. Ayn was a psycho and a fool. Nietzsche had a point.

      Other suggested reading: The Selfish Gene. by Richard Dawkins

    3. Re:Ayn Rand's floppy Logic by tehcyder · · Score: 1

      Just because you get something in return for being non-selfish at points does not mean you were being secretly selfish. For example, you can give someone a present and get in return a good feeling. The good feeling is selfish, but the giving of the present was altruistic. They don't cancel each other out and leave only selfishness. Both exist.

      I completely agree, but think we're perhaps using different definitions of "selfish". I define the above act as selfish because the act would not have been performed had there been no reward (or expectation of reward) through the good feelings that come from giving the present.

      The trouble is, by using your own special definition of "selfish" as meaning "anything from which I get even the tiniest amount of pleasure however selfless it at first appears" you are begging the question.

      By any normal definition, if you do something that is partly to make you feel good and partly to make someone else feel good, that is not a purely selfish act.

      --
      To have a right to do a thing is not at all the same as to be right in doing it
    4. Re:Ayn Rand's floppy Logic by YttriumOxide · · Score: 1

      By any normal definition, if you do something that is partly to make you feel good and partly to make someone else feel good, that is not a purely selfish act.

      I feel you're missing my point. I wasn't talking about an act that is "partly to make me feel good and partly to make someone else feel good" - that is fairly irrelevant actually; I was arguing that the very act of making others feel good (whether or not it also makes you feel good directly) is something you'll only do if you benefit from it (either directly through immediately feeling good about having done it; or indirectly through getting them to act more favourably towards you) and is therefore inherently selfish.

      I really don't think my definition of "selfish" is so far off from the meaning of the word according to most reference texts; however perhaps from "common daily usage" based on the responses I'm seeing here.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    5. Re:Ayn Rand's floppy Logic by Fallingcow · · Score: 1

      This is a sort of Ayn Rand-ish argument. The problem with this sort of argument is it sort of dissolves the whole concept of selfishness and altruism. Just because being altruistic can have selfish rewards, does not mean altruism does not exist and everything is selfishness.

      Bingo. It's just bullshit wordplay.

      Obviously when you define selfishness as "doing as you choose" it becomes easy to prove that anything one chooses to do is selfish, including any sort of self-sacrifice.

      You can prove that a dog is a cat that way, too, but all it means is that you've diminished the usefulness of a couple of words, not that you've shown anything novel or noteworthy.

  49. Re:Idiot monks cannot have sex - Darwin Award by eulernet · · Score: 1

    In Christianism too, monks choose to live in celibacy.

    And to practice buddhism, you don't need to live as a monk, there are a lot of other ways.

    Did you ever hear about Tantra (http://en.wikipedia.org/wiki/Tantra) or more exactly Vajrayana (http://en.wikipedia.org/wiki/Vajrayana) ?

  50. Re:Why be happy? by silentcoder · · Score: 2

    >I disagree that the (majority of) people doing such things feel "completely" bad about it if they continue doing it. They may feel bad for the people and even cry themselves to sleep every night; become depressed; or otherwise be miserable - but then they either stop doing it (i.e. they realised it doesn't make them happy) or continue doing it (because they also get positive feelings from helping; OR are batshit insane (as I already mentioned as an option))

    False dichotomy - which excludes the obvious third possibility (the one most of us who do such thing will give): they have a sense of responsibility toward other people.
    That is a perfectly reasonable explanation - which lacks any major flaws and is well supported by "lower down" harder science (there is a strong theory that human acts of heroism - including sacrificing of lives to save non-related lives - is a result of what biologists call "overcommitment" - which itself is simply an extension "descendent privileging").

    The hard sciences actively SUPPORT the conclusion that many (perhaps most) people have an innate sense of responsibility toward other people (though the degree of that sense varies and it's probably not universal to ALL people) and at least sometimes act in certain ways because they believe they are SUPPOSED to act this way - they feel COMPELLED to do do so. They may explain this compunction through the eyes of religion or morality but it's quite possibly much more base than that- those may well be rationalizations of what is effectively an instinctive drive to TAKE responsibility.

    This is common across all social species. Rats adopt the babies of other rat mothers that die - just like we do - but not just childless ones, they add them to their existing litters - thus possibly reducing their own gene's chances of survival to increase those of the species.

    Many humans extend this instinct even across the boundaries of species (animal and pet lovers - in their most extreme form you get PETA level thinking which takes this to an insane degree).

    So why do people go and help at refugee camps even though it makes them feel absolutely horrible and has ZERO satisfaction to offer in most cases (and no recognition either usually).
    Because we are compelled by our very nature as a social being, to take responsibility for the welfare of those in need. It's a defining attribute of all social species and we are decidedly social.

    While there are solid and rational reasons for it, it's the the rational of evolution "the species survives better if it's members act this way" - not the rational of "I have personally made a logical choice about this".
    You're looking for the rationality in the wrong PLACE. It exists, but you are checking the wrong source. If you look in the right place, it's perfectly obvious - many of those who do this see that rationality, see WHY the evolutionary path works, and sees that as a reinforcement that what their "gutt" tells them is the right thing to do really IS right.

    --
    Unicode killed the ASCII-art *
  51. He is only happy because... by Anonymous Coward · · Score: 0

    Windows 8 was just released.

  52. Re:Why be happy? by azcoyote · · Score: 1
    You're absolutely right. These days people have come to make happiness its own absolute value (see a post above, which makes this very claim). People think, what good does it do me? And they judge religion and lifestyles entirely upon the chemical, emotional sense of contentment that they get. But blissful ignorance is not really as valuable as real engagement with the world that finds happiness despite suffering, precisely by serving others. This is why Christianity has often taught that there is a "dark night of the soul" where God seems most distant, where we cannot feel that immediate happiness, and we question our relationship altogether--but in these times of suffering God is really closest to our hearts. The true search for happiness needs to face the world's suffering and evil in all of its horror, to look into the eye of the beast, and to make the radical decision to love others. Maybe I can feel happy in my brain if I sit and meditate, but it is worth nothing to me if I don't even try to make a difference in the world.

    This is not to criticize the Buddhist monk at all, because I have no idea what he does or does not do in the world. But it is a criticism of the idea that happiness can be scientifically quantified merely on the basis of brain activity. Can we really assume that emotional, chemical happiness is what is sought for when human beings desire true fulfillment? If so, then if we can invent a drug that merely makes us feel happy and waste away, then by all means we should take it. But if we don't want to simply feel happy as the result of a drug, then might not there be some deeper kind of happiness that can be found even in the face of immense suffering and service for others?

    --
    Incipiamus, fratres, servire Domino Deo, quia hucusque vix vel parum in nullo profecimus.
  53. Re:Why be happy? by iamwahoo2 · · Score: 1

    He does help others. That is what makes him happy and it is actually what makes a lot of people happy. Humans are wired to release happy brain chemicals and energy release when we help others. That is why they have him meditate on compassion during the measurements. They already know that compassion to other human beings will increase the happiness that he feels.

  54. Re:Why be happy? by alasdairgf · · Score: 3, Informative

    The psychological research on this is pretty clear (sorry no refs to hand). Below a threshold of income, happiness & material wealth are pretty tightly correlated. Above that threshold, however, the correlation drops rapidly to zero. What that threshold is is open to question - I believe some posit that the threshold is at subsistence level, others maintain its higher, perhaps higher even than median income levels. And of course, Matthieu Ricard, while he is provided with clothing & food, as a monk probably has no income or possessions (other than, traditionally, robes, begging bowls & a few ritual items).

  55. Re:Why be happy? by eulernet · · Score: 1

    I contest that every human being is either inherently ENTIRELY selfish

    You are wrong, every human is inherently entirely selfish. For example, if you have children, you probably think that you are not selfish, but WHY did you want to have children ?

    I've yet to see a convincing argument otherwise, including from the "I help others selflessly" crowd - they do it because the act of helping others makes them happy. If helping others made them miserable, they'd stop.

    If you help other to make yourself happy, you are selfish.
    In fact, as long as you expect something from your actions, you are selfish.
    The correct way is to practice disinterested action, and of course, you don't have to force yourself to help everybody, just people that need your help (and money is not the solution !).

    The best text I read about selfless action is the description about Karma Yoga: http://www.sacred-texts.com/hin/hby/hby07.htm

  56. Re:Why be happy? by Anonymous Coward · · Score: 0

    Do you have any evidence for this? Searching around, I found a few hits that tend to point in this direction, but nothing definitive.

    There are some game experiments where people will punish other players even if they thereby harm their own self interest (e.g. player one is first to take as much as he wants from a pool of money, player two can take the rest (which is always better than nothing) or say that neither player gets anything). I've also heard an interview with a researcher who said he can see the brains joy centers getting active when people take choices that conform with their group.

    but I do doubt that the act itself is the underlying cause, but rather the (learned, and perhaps subconscious) realisation that helping the group also helps yourself.

    I highly doubt this. There would be a lot of learning, arguing and planning involved before you can even start to form groups. You can't expect such sophisticated high-level thinking to emerge in various individuals at the same time, all that in a rough environment where people struggle to survive. Other groups to whom this comes natural would be at an advantage.

    Also, you see similar kinds of altruism in apes and other animals. I don't believe they form groups because of their higher level thinking skills telling them it is in their best interest.

  57. Re:Why be happy? by Anonymous Coward · · Score: 0

    Yeah, blah blah, we all know that pure happiness is never good without the opposite.

    They never said the guy was turbo-happy, he can just attain levels higher than most people in terms of happiness.
    Things like anger and sadness can drive people towards goals that attain said happiness.
    Substituting happiness in doing a goal compared to outright anger in a goal is a much more productive venture, and leads to far better results most times.
    And people can feel mixed emotions quite easily, we aren't a one-state emotion machine despite external views.

  58. Re:Why be happy? by eulernet · · Score: 2

    For example try helping refugees who have been raped and been through hell. Trust me you will feel miserable. Or go to a camp where there are thousands of people and you can hardly make a difference. You will feel like shit.

    If you feel miserable, it's probably because you expect something, like saving their souls or some other magic thinking.

    Helping others is not about helping them materially, but helping them to change their point of view.
    When somebody has been raped, the task is not to deny the rape, but stop their feeling of being a victim, or more exactly accept the past and continue their life.
    It's a difficult task, because everybody identifies himself with his body, so a physical rape is considered as a rape of the whole being.
    When you start to realize that your body is only a small part of you (no, I don't believe in God), rape becomes just an event in your life.

    Some recent techniques, like EMDR, work well on PTSD.

  59. Re:Why be happy? by iamwahoo2 · · Score: 1

    People are not motivated entirely by self interest. People do not reason through every decision and categorize things as things that will make them happy or not happy. A lot is going on in the subconscious mind that we are not even aware of and the primary function is not to increase happiness but to increase the likelihood of survival and procreation.

  60. Re:Why be happy? by YttriumOxide · · Score: 1

    This is the sort of libertarian nonsense that leads philosophers and psychologists to utterly detest randoids.

    I find it interesting how often you use the words "randian" and "randroid" in your reply. I, for reference, think that most Libertarians are far too anarchistic for my tastes. I'm more or less liberal leaning, although against government interference in my personal affairs (tightly defined: the moment it starts impacting others, it's no longer my personal affairs and I do think the society should have a say)

    A mother throwing herself in front of a car to save her child might be acting in her species self interest, but she's not under any circumstances acting INTENTIONALLY in her OWN percieved self interest .

    But here you're twisting what I was saying.

    I believe the mother IS acting in her own interest - completely selfishly. She derives happiness from the safety and wellbeing of her child. She knows she'd be devastated if the child were killed. If SHE dies, she dies with the knowledge she's saved the kid; and since there'll be no more "happiness" or "sadness" (assuming no belief in an afterlife); it was a net positive for her in the end. Even if we assume an afterlife, she's probably going to heaven for doing that (depending on one's exact beliefs) and so it's still all good anyway.

    We have extensive networks of mirror neurons that give us the ability to empathise with others.

    We have deeply wired structures in our brain that cause us to give up comfort for our children.

    I don't dispute any of that. However I don't see how it negates what I'm saying...

    We can't justify it psychologically without engaging in fundamental ignorance of over a century of psychological research. We can't justify it scientifically because the evidence directly contradicts the thesis.

    While it may not be a deliberate strawman, that's a strawman argument nevertheless. You're arguing against something I never said.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  61. Happiness as a metric by Twinbee · · Score: 1

    Why don't we base a country's prosperity on some kind of 'happiness index' (long-term), rather than things like GDP, unemployment rate, or life expectancy?

    Whatever you want to call it - 'happiness', 'wellbeing', or 'contentment', I would think this metric takes into account GDP, unemployment rate, health, and many more. It's what we all ultimately need after all, so why do we never seem to bother with it? Even if a 'level of happiness' is a scientifically vague concept, we could at least make a rough attempt to measure it (ask for a rating out of 10 would be a start).

    --
    Why OpalCalc is the best Windows calc
    1. Re:Happiness as a metric by SleazyRidr · · Score: 1

      Because randomly measuring a portion of the population regularly to determine the value of this "happiness index" would be prohibitively time consuming and expensive.

    2. Re:Happiness as a metric by Twinbee · · Score: 1

      A survey only has to be a single question. Heck, it could be automated, where people vote on a website (registering first, so to avoid false double votes). A few seconds of someone's time for the amazing potential it could give is a no-brainer.

      --
      Why OpalCalc is the best Windows calc
  62. The secret of happiness by Hugundous · · Score: 1

    More gamma rays.

  63. The Onion got there first by DrXym · · Score: 1

    "I am the serenest!". Apologies for archive.org link but the page has disappeared from their website.

  64. Re:Why be happy? by YttriumOxide · · Score: 1

    Sorry... we agree with each other entirely. I think you misunderstood my meaning of "contest" (English can be a PITA like that). I was essentially saying that YES, every human is entirely selfish.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  65. Re:Why be happy? by YttriumOxide · · Score: 1

    People are not motivated entirely by self interest. People do not reason through every decision and categorize things as things that will make them happy or not happy. A lot is going on in the subconscious mind that we are not even aware of and the primary function is not to increase happiness but to increase the likelihood of survival and procreation.

    Absolutely... but what I was arguing is that we're "wired" to derive happiness (in general) from the things that increase the likelihood of survival and procreation. By being wired as such, we WANT to do those things, because they make us happy.

    I never meant to imply reasoning on a conscious level for these things (that of course also happens; but for the most part, not).

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  66. Re:I call BS by niftydude · · Score: 1

    Meditation is a poor substitute for sex.

    Hmmm, has anyone run this brain scan on Hugh Hefner?

    --
    You can never know everything, and part of what you do know will always be wrong. Perhaps even the most important part.
  67. Get a job by jasper160 · · Score: 1

    University professor? Of course there is no stress, go out and get a real job.

    --
    No good deed goes unpunished.
  68. Re:Why be happy? by ubrgeek · · Score: 1

    > Helping others can in fact make you feel miserable and often does.

    "Beware of altruism. It is based on self-deception, the root of all evil." - Robert A. Heinlein

    --
    Bark less. Wag more.
  69. Re:Why be happy? by Dunbal · · Score: 1

    Cause happiness have nothing to do with material possessions.

    Wrong. Happiness is different for everyone. And some people are perfectly happy with their little toys. Others are unhappy no matter how many trinkets they have. Some people are happy making others miserable. Others are happy making others happy. You can't just pick something and call it happiness and expect everyone to abide by it.

    --
    Seven puppies were harmed during the making of this post.
  70. Re:Why be happy? by turp182 · · Score: 2

    Quote: I've yet to see a convincing argument otherwise, including from the "I help others selflessly" crowd - they do it because the act of helping others makes them happy. If helping others made them miserable, they'd stop.

    I worked at a church sponsored food bank for a few years. I filled the role most others didn't want to, the interviewer. I asked existing customers how they were doing, and signed new people up. I asked everyone the same question, "How is it going?" Keep in mind most would have been waiting at least an hour in exchange for $10 worth of food. For some, time is food, not money.

    Very often it wasn't going well. I would try and console and offer to pray, which I did many times (I'm a "devout" atheist...). Holding someone hands and pleading for a kid to get off drugs or survive a medical situation, or for the heat to stay on in February, would bring tears to both of our eyes.

    Was it fun? No, it was hard, tiring, and depressing. No one "wanted" to interview and it took me a couple of months to both get comfortable doing it and to appreciate it.

    What did I get out of it, why did I do it for several years? Because it gave me an incredible sense of humility and a true understanding of what I have in life. And it felt good to, on some minimal level, help someone feel a bit better.

    Why did I stop? My wife had twins. We no longer have time to even keep the house very clean.

    --
    BlameBillCosby.com
  71. The mental image I get by Anonymous Coward · · Score: 0

    is something like this:
    http://www.youtube.com/watch?v=-DJblHzEdLw

  72. Spreading joy by bjs555 · · Score: 1

    Attain happiness by modding this comment up.

  73. Re:Why be happy? by YttriumOxide · · Score: 1

    What did I get out of it, why did I do it for several years? Because it gave me an incredible sense of humility and a true understanding of what I have in life. And it felt good to, on some minimal level, help someone feel a bit better.

    And this is exactly the point I was making...

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  74. Happiest? by thereitis · · Score: 0

    He must be one happy dude if he's happier than this guy: https://www.youtube.com/watch?v=qnvvLM-dHSs

  75. Re:Why be happy? by Anonymous Coward · · Score: 0

    That is the most succinct, no-bullshit explanation of how happiness is derived I have ever seen. I like that a lot. Have a mod point.

  76. I find this particularly interesting... by 3seas · · Score: 1

    ...as just this last weekend I was an attendee of the first internet based PSYCH-K conference in which brain mapping was a good amount of the talks. Also was mentioned of relevant articles published and yet to be published on brain mapping and PSYCH-K.

  77. Re:Why be happy? by FishTankX · · Score: 1

    Have you looked into electronic cigarettes?

    I was a pack a day smoker, and switched to electronic cigarettes. Was off the cigs totally in a week and have been away from Tobacco (Electronic cigs the way alot of people use them, are a substitute not a method of quitting) and from all of the evidence are not a cancer or emphysema risk. You probably still take the cardio risk but that's something inherent to Nicotine that's never going to be resolved.

    They don't have the same 'feeling on cloud nine' feeling you can get with cigs, but they can permanently postpone withdrawal and keep many of the stimulant and mood boosting properties of cigarettes, without messing with your brain chemistry as much as the MAOIs in tobacco tend to do.

  78. Re:Why be happy? by Anonymous Coward · · Score: 0

    If not for christians, I wouldn't know the suffering I've known. Why did you take my foreskin, and why didn't you at least tell me about it so that I could have sought medical care sooner when things went wrong? I mean, what else is there besides brain activity? You christians are insensitive jerks who only want to hurt others. You define life through misery, and you destroy things just to make people suffer. All I needed was a simple, medical procedure, and yet I spent years in PHYSICAL pain because of you christians. You can go fuck yourself.

    Captcha: yeasts

  79. Re:Why be happy? by Anonymous Coward · · Score: 0

    Yes, unless creating that happiness involves giving them something they need. It's much, much more fun I've learned for others to just go around screwing things up for someone. It makes more entertainment and more happiness to watch someone else suffer and scramble to put things back together.

    Captcha: plummet

  80. Happiness? by halfkoreanamerican · · Score: 1

    I wonder if this award could possibly make him happier?

  81. Re:Why be happy? by Anonymous Coward · · Score: 0

    I'm going to hell because I'm gay. I don't care, because there's nothing I can do about it. I'm saving up so I can go to Windsor before my 30th birthday to hopefully lose my virginity with women, but I'm not sure I'll succeed. I've only slept with one person, but that's good enough for god. God doesn't care that females sleep around and go from boyfriend to boyfriend to boyfriend. God cheers you on if you can get laid by two different chicks in the same night, even the same week. Not me, though. I'm a faggot. How can I care whether I go to hell or not when it's certain? Why shouldn't I just watch the world burn and get a good laugh out of it? I wish I could just snap my fingers and not be gay anymore, hell, I wish I could be a lesbian once I get done with gender transition and start living as a woman, but I can't even be that, because I'm attracted to men whether I like it or not, no matter how much alcohol I drink or drugs I do to make it go away, and that's how it is. Does that help? Does that explain it? If you're going to hell no matter what you choose or do, why not make it an interesting ride? I know that god hates me and wants to burn me forever. I don't know why he made me gay, except that he wanted somebody to burn. That's my function: to burn so all you straight fuckers can have a good ol time in heaven. Fuck you, fuck you, fuck you.

    Captcha: unionize

  82. Re:Why be happy? by YttriumOxide · · Score: 1

    I did try an e-cig as a substitute (as you say, not quit method) for awhile some time back before I quit. I think the lack of the MAOIs is actually why I couldn't stick with it permanently.

    I have however been considering experimenting with a combination of the e-cig and supplements that assist with dopamine and serotonin (natural MAOIs like turmeric and nutmeg, plus a serotonin/dopamine/noradrenaline re-uptake inhibitor such as St John's Wort and top it all off with fish-oil tablets. Theoretically, that should allow me to avoid plummeting dopamine and serotonin levels and thereby avoid the depression that really hit me last time. Of course, it would be an experiment - brain chemistry is far too individual and complex for it to be sure-fire; but I think it's worth a shot and is unlikely to be harmful.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  83. Re:Why be happy? by h4rr4r · · Score: 1

    1. You may not ever be able to help everyone. You should still be happy.
    2. We are not discussing getting into some heaven, we are discussing happiness.

  84. don't want the waves that way by gsgriffin · · Score: 1

    Remember, Buddhist monks can't have sex with a woman or even touch a woman. If this is the only way to get gamma waves for him, I'll pass...I've found a better way to get the same results than just dreaming and my wife agrees.

    --
    jsut athnoer menagiensls ltitle psrhae for you to dcoede. Why do we wtsae our tmie dnoig tihs?
    1. Re:don't want the waves that way by Guppy · · Score: 4, Insightful

      Remember, Buddhist monks can't have sex with a woman or even touch a woman.

      Tanzan and Ekido were once traveling together down a muddy road. A heavy rain was falling. As they came around a bend, they met a lovely girl in a silk kimono and sash, unable to cross at an intersection.

      "Come on, girl," said Tanzan at once. Lifting her in his arms, he carried her over the mud.

      Ekido did not speak until that night when they reached a lodging temple. Then he could no longer restrain himself. "We monks don't go near females," he told Tanzan, "especially not young and lovely ones. It is dangerous. Why did you do that?"

      "I left the girl there," said Tanzan. "Are you still carrying her?"

    2. Re:don't want the waves that way by hazah · · Score: 1

      This is not true for all monks.

    3. Re:don't want the waves that way by Tore+S+B · · Score: 1

      Ugh. That's the cheeziest way I've ever seen anyone tell his friend to lighten up.

      --
      toresbe
  85. Not sure by Anonymous Coward · · Score: 0

    If you're a troll, or just incredibly stupid.

  86. Oh yeah? by sootman · · Score: 1

    Did he sleep with a hot chick last night who was dressed as Wonder Woman? Sorry buddy, you're #2.

    --
    Dear Slashdot: next time you want to mess with the site, add a rich-text editor for comments.
  87. Re:Why be happy? by h4rr4r · · Score: 2

    Why drag that into this?

    Why are you so unhappy that you wish to make others unhappy?

    Measuring something does not cheapen it, only those who have frail faith think so. Everything is chemical, deal with it. Even the feelings you get from discussing and practicing your religion. Again, that does not cheapen it anyway.

  88. Re:Why be happy? by h4rr4r · · Score: 1

    No there a measurable threshold. Below some level of poverty pretty much everyone will be very unhappy. Above that level the correlation starts to fall apart quite quickly.

    No one is happy making others miserable, that is a different feeling that can be pleasant but is not the happiness these scientists measured. We have chosen something and called it happiness and measured it, deal with it. That ship has sailed.

  89. Re:Why be happy? by Anonymous Coward · · Score: 0

    So you should let things that you cannot change control what you feel?

    r u stoopeed?

  90. Re:Why be happy? by h4rr4r · · Score: 1

    Beware of people who quote bad authors, they are often unhappy sods who just want company.

    Self deception, however might be the problem here. The GP is not miserable because he tried to help others, he is miserable because of his expectations about helping others.

  91. Re:Why be happy? by GameboyRMH · · Score: 1

    No I think the GP's argument makes sense even if the words he uses make it sound horrible. The person who would give up their life to protect others is doing it because they would rather protect others than live to see them die. At a lower level, they're doing what pleases themselves - "selfish" isn't really the right word.

    --
    "When information is power, privacy is freedom" - Jah-Wren Ryel
  92. Re:Why be happy? by h4rr4r · · Score: 1

    There is no god. It really is that simple.
    Being happy and a good person are both their own reward. We have one shot at this, for that reason we must try to make our own and others lives better. Your preference in sexual partners has no impact on that.

    Why should it bother you that you are attracted to men?

    I sincerely hope you are making this up, if not I hope you come to find what does make you happy.

  93. Re:Why be happy? by plate_o_shrimp · · Score: 1

    Happiness is its own reward, it's its own before-and-after. There's no prerequisite for it other than consciousness.

    Indeed. "Happiness independent of condition" as it's often called....

    --
    This sig has exceed its monthly bandwidth allotment.
  94. Re:Why be happy? by HaZardman27 · · Score: 1

    Of course what I have said will anger many people

    Nope, I'm too busy being happy!

    --
    Apparently wizard is not a legitimate career path, so I chose programmer instead.
  95. Re:Why be happy? by h4rr4r · · Score: 1

    Mr Jobs said: "I'm going to destroy Android, because it's a stolen product. I'm willing to go thermonuclear war on this."

    He is also quoted as saying: "I will spend my last dying breath if I need to, and I will spend every penny of Apple's $40 billion [£25bn] in the bank, to right this wrong."

    That sound very Zen to you? Sound like man who is happy?

  96. Re:Why be happy? by r_a_trip · · Score: 2

    You are unable to see the obvious selfishness in your claimed selfless actions. Suffering for future gain, be it on earth or the afterlife, is banking on future gratification and is thus selfish.

    Donating money to a cause, and getting no direct benefit from it, is probably motivated by the idea of having done good, so giving begets gratification. Even people doing long term detrimental stuff are chasing short term gratification.

    Fulfilling a want or desire is the human motivator. I don't think it matters when the sought gratification comes to pass. Now or in the future or even after death. The motivator is getting the gratification.

    In the extreme case of flaggelants, they are seeking religious fulfillment. Even if the Deities would have said they liked the flaggelants actions, but despite doing good, flaggelants were to go to Hades, I suspect flaggelants would still do it, because they receive gratification from knowing they please the Deities.

    --
    # touch universe # chmod +rwx universe # ./universe
  97. never had to mess with xorg.conf by Anonymous Coward · · Score: 0

    This is a man who has never had to hand jam xorg.conf.

  98. After A Couple of Decades of Not Being Happy by Greyfox · · Score: 4, Insightful

    After a couple of decades of not being happy with anything, you have to start to realize that perhaps the cause of the problem... is you.

    --

    I'm trying to teach myself to set people on fire with my mind... Is it hot in here?

    1. Re:After A Couple of Decades of Not Being Happy by Anonymous Coward · · Score: 0

      Since the cause of my problem... is you, I now know how to take care of it...

  99. It's a matter of control by gestalt_n_pepper · · Score: 1

    Not everyone chooses to be happy, but a mastery of the empirical neurocognitive techniques that induce it at least give you a choice in the matter. Neither wallowing in depression or being constantly euphoric is particularly desirable.

    --
    Please do not read this sig. Thank you.
  100. Re:Why be happy? by judoguy · · Score: 1

    It's also one of the reasons I'm more "left" leaning politically - I want "society" (with other peoples money) to take care of the lesser fortunate people so I don't have to...

    Now it says what you actually mean.

    --
    Peace is easy to achieve, just surrender. Liberty is much harder get/keep.
  101. If we really believe in utilitarianism, by jigawatt · · Score: 1

    then we must find out how this guy makes these gamma waves — those linked to consciousness, attention, learning and memory — never before reported in neuroscience, and all that left pre-frontal cortex activity and force everyone to do that. And somebody needs to change Wikipedia's definition to "Utilitarianism is a theory in normative ethics holding that the proper course of action is the one that maximizes overall left pre-frontal cortex activity."

  102. Re:Why be happy? by Phrogman · · Score: 1

    Bit of Trivia: I read somewhere just recently that in the line "It is easier for a camel to go through the eye of a needle", the word being translated as "camel" should actually refer to a type of rope - which makes more sense logically I think. Thus its easier for a large piece of rope to be passed through the eye of a needle (as you would pass a piece of thread) than it is for a rich man to enter the kingdom of God...
    The word used for Camel and this specific type of rope were identical apparently, and the common translation is somewhat suspect I think. Wish I could remember the reference though...

    --
    "The first time I got drunk, I got married. The second time I bought a chimpanzee, after that I stayed sober" Arian Seid
  103. No Internet? by Anonymous Coward · · Score: 0

    Quite simply, he must not be on the Internet and sitting around reading negative people's posts all day long.

    Oh, and getting laid like there's no tomorrow.

  104. Re:Why be happy? by tehcyder · · Score: 5, Insightful

    Once you start thinking that improving your life is the key to happiness, you'll never be happy. Anything can always be improved, whether it's your annual salary or how much your kids love you.

    This is irrespective of the assumption that it is either possible or desirable to be happy in the first place.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  105. Re:Why be happy? by tehcyder · · Score: 1

    Cause happiness have nothing to do with material possessions.

    Bullshit.

    Try living without clothes, food, and a place to sleep - all of which are material possessions. See just how happy you are.

    The point is that most people (and certainly anyone reading slashdot) will already have clothes, food and a place to sleep anyway, it is the pursuit of material possessions over and above the minimum that is useless in terms of increasing happiness.

    Not starving to death doesn't mean you're happy, it just means you're not dreadfully unhappy.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  106. Re:Why be happy? by r_a_trip · · Score: 2

    I know that god hates me and wants to burn me forever.

    You could of course stop believing God hates you. Your notion of God hating you stems from giving credence to an ancient "holy book". (Nevermind the religious fundamentalists pounding leviticus, all the while treading these laws with their feet themselves.) Truth is that that book is an odd mix of historical facts, plain old fantasy and selective editing over multiple centuries. Most of all, that book is a product of man. It didn't fall out of the sky in its final form.

    God doesn't hate you. People do because of their own small minded fears/insecurities and their desire to be better than the rest in the hope to get a spot in heaven (whatever and where ever that may be). Stop hating yourself, start loving yourself and start listening. God tells you a lot, but you need to listen and you need to get used to his/her humor.

    --
    # touch universe # chmod +rwx universe # ./universe
  107. Re:Why be happy? by tehcyder · · Score: 1

    And some people are perfectly happy with their little toys.

    Being happy with something is not the same as being happy in yourself.

    No one is denying that toys can provide pleasure. It's just that having a bit of pleasure doesn't in itself make you happy overall.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  108. Re:Why be happy? by arendjr · · Score: 1

    How do you define Actual Life? You seem to imply happiness can be improved by improving this magic variable called Actual Life, but how are you going to do that? Get more money? Get more wifes or children? Work less? (See, there's already a conflict with the first suggestion) Live healthier? Have more friends?

    If we are to stick to your formula, I think given the ambiguousnous and vagueness of the definition of Actual Life, working on (b) and (c) is the only sensible choice.

  109. Re:Why be happy? by tehcyder · · Score: 1

    I contest that every human being is either inherently ENTIRELY selfish, or have something wrong with them (i.e. insanity)

    Enter the Randroids.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  110. Re:Why be happy? by unix_core · · Score: 1
    So with this strict and quite agreeable definition, would it be so that only a person with a complete lack of empathy could ever be acing unselfishly in doing good for others?

    Any person who feels better from seeing others be happy, or at least other's not suffering, could be considered selfish if they act with the purpose to make others feel this way. While a psychopath who do not gain anything from others joy, could be considered unselfish if he acts the same way.

    Somehow I still feel there could be a more useful definition of the word, even though I'm sure this thought is horribly selfish in it's own.

  111. Re:Why be happy? by tehcyder · · Score: 1

    Absolutely, and that's essentially my reasoning for "being a nice guy" as stated. It's also one of the reasons I'm more "left" leaning politically - I want society to take care of the lesser fortunate people so I don't have to deal with as much poverty (and associated crime) in my surroundings.

    "The tortoise lays on its back, its belly baking in the hot sun, beating its legs trying to turn itself over, but it can't. Not without your help. But you're not helping."

    Because there's no selfish reason to help.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  112. Kill the Buddha by Any+Web+Loco · · Score: 2

    Buddhism's great, you just need to kill the Buddha (lose the hero-worship and the mysticism).

    1. Re:Kill the Buddha by SleazyRidr · · Score: 1

      So we found the happiest man we've ever seen, and your first instinct is how to change him. Wow.

    2. Re:Kill the Buddha by hazah · · Score: 1

      To seek the Buddha is to seek an illusion, so hero-worship is contradictory to the concept.

    3. Re:Kill the Buddha by Anonymous Coward · · Score: 0

      There is no worship: Buddha is not a god. There is reverence.

  113. Re:Why be happy? by tehcyder · · Score: 1

    They don't have the same 'feeling on cloud nine' feeling you can get with cigs

    I'm a keen smoker, but I've never got that feeling from smoking tobacco.

    It's more of a calming, relaxing feeling than a high.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  114. Re:Why be happy? by cusco · · Score: 1

    Apparently it depends on the serial killer. Gary Ridgeway, the Green River Killer, thought that killing prostitutes was 'doing the right thing'. He openly said that he was doing the work that he felt the police should be doing but weren't allowed to. He felt that the police owed him a debt of gratitude, at the least, and IIRC speculated that this may be why they didn't catch him for so long.

    --
    "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
  115. Re:Why be happy? by YttriumOxide · · Score: 1

    It's also one of the reasons I'm more "left" leaning politically - I want "society" (with my and other peoples money) to take care of the lesser fortunate people so I don't have to...

    Now it says what you actually mean.

    Nope... NOW it says what I actually mean.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  116. Re:Why be happy? by tehcyder · · Score: 1

    > Helping others can in fact make you feel miserable and often does. "Beware of altruism. It is based on self-deception, the root of all evil." - Robert A. Heinlein

    That just proves that Heinlein is as much of a twat as Ayn Rand, albeit his children's books are marginally more readable than her bilge.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  117. Re:Why be happy? by cusco · · Score: 1

    At least it wasn't Ayn Rand.

    --
    "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
  118. Re:Why be happy? by tehcyder · · Score: 1

    No I think the GP's argument makes sense even if the words he uses make it sound horrible. The person who would give up their life to protect others is doing it because they would rather protect others than live to see them die. At a lower level, they're doing what pleases themselves - "selfish" isn't really the right word.

    You can twist any action to make it sound "selfish" if that is your world view and you insist on pigeonholing everyone in the same mean little slot as yourself.

    A soldier throws himself on a grenade to save his comrades? He's just doing it for the posthumous glory.

    A father donates a kidney to his child at the risk of diminishing his own life quality and expectancy? He's just following evolution to give his DNA the chance to reproduce via the kid.

    Someone volunteers to teach disadvantaged youths after work hours? They just want a chance to hook up with insecure young people to sexually exploit them. Etc. etc. etc.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  119. Re:Why be happy? by tehcyder · · Score: 2

    A mother throwing herself in front of a car to save her child might be acting in her species self interest, but she's not under any circumstances acting INTENTIONALLY in her OWN percieved self interest .

    But here you're twisting what I was saying. I believe the mother IS acting in her own interest - completely selfishly. She derives happiness from the safety and wellbeing of her child. She knows she'd be devastated if the child were killed.

    But deriving happiness from the safety and wellbeing of others is, by definition, not selfish.

    You are making a fundamental error in assuming that because something somehow relates back to your self that it is selfish.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  120. Re:Why be happy? by GameboyRMH · · Score: 1

    That's not what I meant at all and I don't think that's what the GP meant either. Twisting any action to make it sound selfish is exactly what I was saying this is not.

    --
    "When information is power, privacy is freedom" - Jah-Wren Ryel
  121. Re:Why be happy? by SleazyRidr · · Score: 1

    The best argument I heard to that is that if you define someone who feels good when they help other people as selfish, then we need a lot more selfish people in the world.

  122. Re:Why be happy? by circletimessquare · · Score: 1

    altruism and selfishness are the same thing. all you have to do is change the definition of self to include family/ clan/ tribe/ nation/ humanity

    --
    intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
  123. Re:Why be happy? by oreiasecaman · · Score: 1

    If you're doing support I'd say yes, you won't be happy while helping others...

    --
    This is a UDP joke, I don't care if you get it or not...
  124. Re:I wish for by SleazyRidr · · Score: 1

    When you say you want the US constitution restored, are you referring to the entire constitution, or the second sentence of the second ammendment. Given point 5, it seems you don't agree with the first half of the second ammendment, so could you give us an annotated copy of the constitution with the bits you'd like us to follow highlighted?

  125. On the other end of the spectrum ... by 140Mandak262Jamuna · · Score: 3, Funny

    Scientists at the University of Lubbock, TX, reported that Richard Small, a Microsoft sales engineer, to be the world's angriest man. When he was shown Nate Silver's projections of Romney's chances for victory, while thinking about his name and how it matches his employers name his brain emitted Delta waves at levels never reported in neuroscience before. The delta waves are said to measure the level of anger.

    --
    sed -e 's/Chuck Norris/Rajnikant/g' joke > fact
    1. Re:On the other end of the spectrum ... by Anonymous Coward · · Score: 0

      Delta Airlines makes so much more sense now...

  126. Not me! by antdude · · Score: 1

    I am not :) these days. :(

    --
    Ant(Dude) @ Quality Foraged Links (AQFL.net) & The Ant Farm (antfarm.ma.cx / antfarm.home.dhs.org).
  127. Re:Why be happy? by tehcyder · · Score: 1

    What did I get out of it, why did I do it for several years? Because it gave me an incredible sense of humility and a true understanding of what I have in life. And it felt good to, on some minimal level, help someone feel a bit better.

    And this is exactly the point I was making...

    But he could have got that same feeling by posting off a cheque to a homeless charity if that's all it was about. On a level which you seem unable to comprehend, he wanted to share in other people's suffering directly in order to understand it, and, yes, I suppose you could say that he was "selfishly" making himself a better person, more rounded and self-actualized person by doing so.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  128. Re:Why be happy? by circletimessquare · · Score: 1

    money naturally gravitates to money. the best and easiest way to make more money is to already have it. without any interference, money naturally gravitates in a market system to preexisting stores of money

    so to have a fair society, we HAVE to "redistribute" wealth. or we have a society of a few ultrarich and a sea of poor after a generation to, no middle class. this happens completely naturally in market systems. the lie of free market fundamentalists is that a market left to itself will somehow balance itself. no, you need government regulation to keep a market actually free and fair, or the largest players in a market collude and crush the smaller players

    in a market based society and the legal and cultural structures associated with that, the force of money to accumulate with itself is a pretty amazing force. it's almost this natural gravity of money then, to find a new way to fight the regulation: corrupt the regulators, by weakening popular support for regulation, against the population's best interests. how? with bad memes, propaganda: ayn rand's bullshit

    ayn rand's stroke of propaganda magic is that it convinces the poor idiot to sympathize with the rich asshole. wish fulfillment and denial of reality

    if you could convince the poor to think they are amongst the chosen few captains of industry, and holding him back are all the other poor assholes around them and their "socialist" needs to eat and breathe and have shelter, you can convince a poor person to act against their own self-interest and weaken their own standard of living by convincing them they are not who they actually are

    rand's bullshit it's basically the psychology of self-hatred, projected on those around you, and imaging you are meant to be rich and powerful, and transporting you away from your misery. it's an opiate of the masses, a form of fundamentalist religion in a capitalist society. and it's a cancerous belief that will destroy the middle class

    --
    intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
  129. Primary and secondary motivators by DeadCatX2 · · Score: 1

    I contest that every human being is either inherently ENTIRELY selfish,

    I think I see where you're coming from, but I think most of the reaction to your post revolves around the word "entirely". I think you may be exaggerating a bit. Perhaps you meant is "selfish behavior is always a factor in decisions". There is a subtle difference between that and "entirely".

    I use the concepts of primary and secondary motivators to describe how people make decisions. A primary motivator is one that, in and of itself, provides sufficient justification for a decision. In contrast, a secondary motivator is not quite sufficient to make a decision. However, secondary motivators can help improve the justifications of primary motivators by being so called "icing on the cake". In the absence of a primary motivator, multiple secondary motivators can combine to create sufficient justification. (potential "tertiary motivators", while positive, could not create sufficient justification in the absence of primary/secondary motivators)

    Now, if you're an "ends justify the means" type of guy, all this primary/secondary motivator stuff is just a rant. But I like to look at what a person's primary and secondary motivations are, because I think it reveals something about someone's character.

    Therein lies the subtle difference between "entirely" and "always a factor". "Entirely" implies that every decision is provided sufficient justification by a primary motivator composed of selfishness, and there are no secondary motivators. However, "always a factor" implies that selfishness may be either a primary or secondary motivator, depending on the person, and that other motivators may be present and may even be stronger than selfishness.

    --
    :(){ :|:& };:
    1. Re:Primary and secondary motivators by YttriumOxide · · Score: 1

      Therein lies the subtle difference between "entirely" and "always a factor". "Entirely" implies that every decision is provided sufficient justification by a primary motivator composed of selfishness, and there are no secondary motivators. However, "always a factor" implies that selfishness may be either a primary or secondary motivator, depending on the person, and that other motivators may be present and may even be stronger than selfishness.

      I like where you're going with that; but while I haven't yet stopped to think it through in entirety, I'm pretty certain that every primary motivator I have would have to lead back to selfishness when following the reasoning. Basically, if I take the approach of a 3 year old and just don't stop asking "why" to every statement in the reasoning, it will always eventually lead back to "because I want to", which itself leads to "because it'll make me happier" (i.e. the selfish answer).

      If someone can provide me with an example that doesn't (for them), I'd like to see it, to see if it does lead back to that for me or not.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    2. Re:Primary and secondary motivators by DeadCatX2 · · Score: 1

      I think you're trying to see through primary motivators, which is causing you to do an almost-sort-of-"ends justify the means"-kind-of thing. You have to realize that while selfishness may lie underneath a primary motivator if you dig deeply enough, selfishness isn't by itself enough for sufficient justification, which makes selfishness a secondary motivator. You also have to accept the theory that there are multiple motivators, and that they are not necessarily orthogonal (i.e. one could consciously be aware of selfishness as a secondary motivator that lies underneath a related primary motivator)

      Consider the case of holding the door open for someone. Helping others makes you happy, right? And yet you don't hold the door for *everyone*. You probably weigh several factors: how much help does this person need, how far from the door they are, how many people are queued up to go through the door, how much of a rush you are in, etc. If selfishness-through-happiness were a true primary motivator, you would hold the door until no one was left. Yet the truth is you likely have no real primary motivator for holding the door, and instead you have multiple secondary motivators that act in concert for sufficient justification. For instance, you may hold the door for an elderly woman carrying a bag (additional secondary motivator based on target's need), but leave the middle-aged gentleman behind her to fend for himself (lacks aforementioned secondary motivator)

      Personally, when I see someone in need, I feel driven and compelled to help them. I cannot really explain why, but I do know that there is a very shallow level of processing going on when I make such decisions. It is like a hunger which wants to be fed, a thirst which wants to be quenched. When you are hungry or thirsty, do you contemplate exactly why you feel this way, or do you merely accept the biological drive and then seek to satisfy it?

      You may be able to ex-post-facto analyze the behavior and trace a path to a selfish root, but in the heat of the moment - when the decision is being made - the selfish root itself is not driving the behavior. I guess the essence of my argument is that if you are consciously unaware of selfish motivations or intentionally suppress selfishness as a primary motivator through some form of training, then any ascription to selfishness is an academic exercise and not reflective of the true decision making process that goes on in the brain. Selfish motivators may be present during the process, but they are not always sufficient to explain the resulting behavior - hence the analysis and deep level of processing sometimes necessary to uncover such motivators.

      --
      :(){ :|:& };:
    3. Re:Primary and secondary motivators by YttriumOxide · · Score: 1

      I'd love to write a longer answer, but I've posted enough on this topic really and I've got a family I should be spending time with right now; so I'll keep it short.

      Basically, I don't disagree with anything you say other than definitions. I was never trying to say that one is CONSCIOUSLY selfish; only that a selfish motive underlies those conscious decisions in all cases (for "normal" people). I think perhaps we may be in agreement on that from reading your post (although I'm not totally sure) and you're more concentrating on the rational (conscious) motivation whereas I was talking subconscious.

      As a side note: I unfortunately can't take much from your hunger/thirst example. I have a rare and bizarre condition where I'm unable to feel hunger. The verdict is still out as to whether I feel thirst or not, since I do feel "dry" if I don't consume enough liquids, but I don't know if that's the same as thirst or not (some people say it is; others say thirst is an extra feeling beyond that - like hunger (which is not a particularly useful definition to me)).

      Right - off to play with my daughter before she goes to bed.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
  130. Re:Why be happy? by tehcyder · · Score: 1

    Actually some time ago I read about a study that said basically that a person feels happier if he was performing (in some respect) better than another person. This form of happiness comes with the UNhappiness of other people. The happiest man alive is doing way better than his peers, while his peers must be feeling very unhappy.

    No, SOME people think that happiness is a dog-eat-dog competition. They are generally the ones who are unhappiest, as there always bigger and fiercer dogs around somewhere, even if only in the future when you are old, shrunken and toothless.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  131. Re:Why be happy? by tehcyder · · Score: 1

    The article says that this monk was eschewing intimate relationships and a career. This means that he basically (for a long time) had no peers, which could solve this apparent contradiction.

    Your peers aren't limited to people you're fucking or working with, genius.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  132. Re:Why be happy? by DeadCatX2 · · Score: 1

    "The unlucky are nothing more than a frame of reference for the lucky. You are unlucky, so I may know that I am not. Unfortunately the lucky never realizes they are lucky until it's too late. Take yourself for instance; yesterday you were better off than you are off today but it took today for you to realize it. But today has arrived and it's too late. You see?"

    - The Rabbi, "Lucky Number Slevin"

    --
    :(){ :|:& };:
  133. Re:Why be happy? by Anonymous Coward · · Score: 0

    Even those ultra-religious types that beat themselves violently in repentance for sins are doing it on the promise of eternal happiness in heaven. If they truly believed that there was no afterlife, or that they'd suffer for all eternity; they wouldn't do it.

    I'm not sure a self-professed atheist is the best source on this topic.

    http://en.wikipedia.org/wiki/Mortification_of_the_flesh

    Some people do things because they're looking for something; be it greater understanding of themselves or others, insight into something that is bugging them, or other wisdoms. Reducing it all to "they're doing it because they fear punishment if they don't." is not accurate.

  134. Re:Red bottom shoes by tehcyder · · Score: 1

    Reading that post gave me an almost religious feeling of calm and detachment from mundane reality; I felt as though I were outside the universe looking down into the soul of the insanely misguided adman who thought slashdot was a good place to spam for ladies high heeled shoes. It was as though a great Zen master were asking me to contemplate the essential meaninglessness of physical reality.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  135. Re:Why be happy? by mcgrew · · Score: 1

    You're not going to cheer anyone up if you're unhappy yourself, dumbass.

  136. Re:Why be happy? by Anonymous Coward · · Score: 0

    Even atheists do it.

    Replace atheists with whatever you are. "Even fags do it", "Even women do it", or "Even unknowingly bigotted slashdot readers do it" and you will understand how that statement sounds to an atheist. Also, you might want to explore humanism and the possibility that if your only helping others to get a golden ticket to heaven, then perhaps you have no morals at all.

  137. Re:Why be happy? by asliarun · · Score: 1

    Absolutely, and that's essentially my reasoning for "being a nice guy" as stated. It's also one of the reasons I'm more "left" leaning politically - I want society to take care of the lesser fortunate people so I don't have to deal with as much poverty (and associated crime) in my surroundings.

    "The tortoise lays on its back, its belly baking in the hot sun, beating its legs trying to turn itself over, but it can't. Not without your help. But you're not helping."

    Because there's no selfish reason to help.

    If I were to rephrase your statements slightly"
    "The lion inches towards the hapless innocent doe, just about to pounce, while the doe cowers in fear trying to escape, but it can't. Not without your help. But you're not helping."

    "Because there's no selfish reason to help."

    Your line of thinking has destroyed our world because it is based on hubris - our collective notion that it is our moral or "human" duty to interfere, to rescue, to meddle, and we sleep well at night thinking that "we have made it right" and have "made a difference". Very often, we are just meddlers, and only sleep well at night because we just ended up fueling our egos with our self-righteous acts.

    Why don't we just stop judging everything around us and just try to lead a life in which we are honest and true to ourselves - for a change? I argue the world will be a better place for all of us.

  138. Re:Why be happy? by UnknownSoldier · · Score: 1

    > Well yes but my point is that nobody is at that point.

    And you've interviewed ALL 6 billion+ people on this planet ... ??

    Some assuming.

  139. Re:Why be happy? by Anonymous Coward · · Score: 0

    "even atheists do it"
    WTF?

  140. Re:Why be happy? by ColdWetDog · · Score: 1

    Funny, I always thought that it referred to the cigarette. That made perfect sense.

    --
    Faster! Faster! Faster would be better!
  141. Re:Why be happy? by YttriumOxide · · Score: 1

    But he could have got that same feeling by posting off a cheque to a homeless charity if that's all it was about.

    But perhaps that wouldn't bring him as much personal "good feelings"... he wanted more, so he did more.

    On a level which you seem unable to comprehend, he wanted to share in other people's suffering directly in order to understand it, and, yes, I suppose you could say that he was "selfishly" making himself a better person, more rounded and self-actualized person by doing so.

    Well, yeah, that's exactly what I'd say.

    I think a lot of the responses to my post are gut reactions of "hey, he called me selfish! What a dick!". At no point did I say selfishness was bad or wrong. It just is what it is.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  142. Re:Why be happy? by YttriumOxide · · Score: 1

    Reducing it all to "they're doing it because they fear punishment if they don't." is not accurate.

    Agreed, which is why I didn't reduce it all to that...

    Some people do things because they're looking for something; be it greater understanding of themselves or others, insight into something that is bugging them, or other wisdoms.

    But now ask why they want to do that... Perhaps because it makes them feel better to have these insights, wisdom or so forth?

    The quest for knowledge is a noble thing indeed, and something I eagerly participate in (often to the point of minor self-harm, such as forgetting to eat for a few days while researching stuff (WAY less often since I got married and my wife started taking care for that sort of thing though)); but I make no illusions as to the REASON I do it... that being, that I enjoy both the activity and the results.

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  143. Re:I call BS by tehcyder · · Score: 1

    Speaking as a parent, I'd say that chiuldren were a poor substitute for sex.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  144. Re:Why be happy? by kenorland · · Score: 1

    Yet people do it. Even atheists do it.

    "Even" atheists???

  145. plenty of shortcuts to happiness by kenorland · · Score: 1

    If you just want to feel happy, you can take drugs. I don't see how meditation is any better, other than that it doesn't damage your health as much and is self-limiting.

  146. Re:Why be happy? by Anonymous Coward · · Score: 0

    "Measuring something does not cheapen it, only those who have frail faith think so. "
    Measuring is not the problem, comparing yourself to others, the past, the future, all these will lure you away from happiness.
    You can still measure and compare, but doing it with awareness is necessary to avoid the old programming leading to unhappiness.

    "Everything is chemical, deal with it.
    No, most of the universe is not. Deal with it.

    "Even the feelings you get from discussing and practicing your religion. Again, that does not cheapen it anyway."
    No it does cheapen it because you cannot condense complexity into a single number without losing most of the "juice" in it.
    What may be dirt to one, is truly gold to another. Judging other people also lure you into thinking you know better, and leads to unhappiness too.

  147. Avoiding Negativity? Easy for him by retroworks · · Score: 1

    However, society is functioning on Alternating Current, not Direct Current. We need negativity. Dialectic, argument, karma, resistance to oppression, corrective action, all work a little better when you can harness a little negativity.

    --
    Gently reply
  148. Overclocking your brain by rwa2 · · Score: 1

    Thanks, will have a look at this when I'm off work...

    I don't buy into the a most of the dogma and spirituality of meditation, but IMHO, transcendental meditation does seem a lot like overclocking your brain... a systems maintenance task I think most Slashdotters would enjoy.

    For the most part, MRI scans have shown that we barely use more than 10-20% of our brains at a time based on blood flow. And we typically don't use more than 20% of our lung capacity while at rest either. Through this "mindful" deep, slow breathing, we can maximize the utilization of our lung capacity, increasing the oxygen flow in our circulatory system, and give our brains more energy than it knows what to do with. Simultaneously, you try to clear out all of your TSR processes that clog up your thoughts, and kind of let your neural network grow unconstrained, focused yet without thinking about anything in particular. A lot of people have trouble with not thinking in particular... I think most of the practices have you focus on your breathing or repeating a keyword, but I think that's kind of a crutch.

    The other part is learning how to relax _all_ of your muscles, zero-ing out all of your neural outputs, which is actually much harder to do than you would imagine, but this helps you recalibrate and reduce oxygen consumption by the rest of your body, leaving more for your brain (the brain typically uses up 20% of your oxygen supply, even though it only accounts for about 10% of the body weight by mass). I typically go through all of my muscle pairs in multiple passes, and am usually able to bring them to a slightly lower 'zero' in each pass.

    Finally, and perhaps the most difficult task... you kind of have to open up all of your 6 senses -- all of the inputs to your neural network -- and simultaneously acknowledge all of them, yet basically ignore/dismiss them (at least consciously). Unblock all of your filters and allow your subconscious neural network process everything.

    Anyway, fun times, but let me know if there are other good reads about the physiology of meditation... I think relatively simple, straightforward body-hacks like this are somewhat underappreciated these days because of all of the spiritual hype (which I kinda just see as clever marketing... there's no way I could convince my 10-year-old or anyone for that matter to sit still long enough to try all of this unless he believed it would help him levitate eventually).

  149. Re:Why be happy? by Anonymous Coward · · Score: 0

    We can't justify it psychologically without engaging in fundamental ignorance of over a century of psychological research. We can't justify it scientifically because the evidence directly contradicts the thesis.

    Sorry to disappoint you but psychology as a science has 50 years at most, before that it was nothing but old man ramblings.

  150. Re:Why be happy? by Anonymous Coward · · Score: 0

    The real irony here is the self-pleasure you gain from believing you know the answer to it all.

    You are not far off though, try replacing "selfishness" with "programming", and see what you then get. The world is more complex than mere "selfishness" (a truly useless definition).

    Captcha: superset

  151. Re:Why be happy? by Anonymous Coward · · Score: 0

    Yes because we all know that psychology is a science, go play with your theories and lack of statistical knowledge.

  152. Re:Why be happy? by YttriumOxide · · Score: 1

    The real irony here is the self-pleasure you gain from believing you know the answer to it all.

    I'm so glad that's NOT a pleasure I have. Knowing the answer to it all would be extremely dull.

    I present here only my humble opinion and sincerely hope for someone to come out of the woodwork and convince me I'm wrong.

    There's nothing more fun than learning something new; especially when it goes against what I already thought. That doesn't mean however that I'll blindly accept being wrong just because someone jumps up and down yelling "you're wrong" - I need convincing arguments that I can't fault the logic, reasoning or premises of. If I disagree with a premise, I'll ask for that to be explained also.

    You are not far off though, try replacing "selfishness" with "programming", and see what you then get.

    Unfortunately, meaningless gibberish... I'm afraid you've lost me there. Care to explain?

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  153. Re:Why be happy? by SillyHamster · · Score: 1

    Do you want to know what I think about people who deny others happiness? They should be taken out back and shot. Twice. Right now.

    Your bloodthirstiness makes me unhappy.

    Now what?

  154. But are humans really selfish and if so why? by Anonymous Coward · · Score: 1

    I would agree about the selfishness thing is insanity if you define insanity as 'outside the norm' (which I believe is the actual definition). But I would ask why should this be the norm, and if that is the case why would you want to be normal. If the majority of people were psychopaths wouldn't you prefer to be the insane person and go against the grain? I agree with you whole heartedly in your proposition that if there was no personal benefit then no one would be altruism. Now that may seem counterintuitive, but I'm pretty sure people would not donate money to causes if it on some level did not make the donator feel good about themselves, or at least less shitty about themselves (which is still an overall net gain in the 'feel good' equation). But just because this is true doesn't necessarily mean people can not also be 'selfless' when it comes to giving because I believe giving is not a zero sum equation. Ie. you may lose physical possessions someone else gains when u donate, but you do get something in return, a feel good factor or goodwill (of the accounting kind) or a better economy or what have you.

    But getting back to the topic I find this article that alludes that humans are predisposed to cooperation and generosity, and only become selfish when they take time to think about the situation. interesting. How I would interpret the article is that a person would normally be cooperative but rationally acting in light of social pressures and realities we tend to arrive at a 'we got ours screw everyone else' attitude. (I personally find this a very predominate theme in most social structures such as politics for example).

    Now my question to you is why should this be so. Why should we cultivate our society in a way that everyone is only looking out for themselves and not care about their neighbors. How I would describe the current societal system is that it's similar to an endothermic chemical reaction. Everyone grabs whatever they need and the reaction stops. How I would idealize society to be would be similar to an exothermic reaction. Everyone looks out for everyone else, I produce something they need they can have it, because I know in turn someone else will have my back when I need something, everyone is more productive and produces more, those who can't produce as much will still be taken care off.

    Now people will start to think about problems such as if such a system is even logistically viable etcetera and I wont pretend I even have an ounce of knowledge in relation to answering that question, but my thoughts will turn to robotics and automation. When you introduce robots into the work force, people will be up in arms because they are out of the job and can no longer 'get theirs'. Why is this the case? If a small human work force can maintain a large robotic work force sufficient to produce the societies needs in terms of goods and similar services why do we need to be up in arms about losing our jobs. It's because of what I feel is an endothermic society where 'I got mine' is the norm and there is no other way to survive hence cultivating selfishness. Not because people a selfish per se, but because in order to survive the current structure of society demands it.

    I guess what I am getting at is the idea is I acknowledge humans being selfish for whatever reasons is because of reality. However I question does reality need to be this way. I would guess people are going to bring up communist and socialist arguments etcetera and I do think those arguments will be valid (though what I'm suggestion doesn't really have to land exactly on either or both, I'm just acknowledging it has similar themes). However I would also suggest clarifying to yourself if you truly understand the concepts (I wont pretend I do) and if what you're arguing is whether it wont work because the system suggested is flawed, or if it won't work because while the system fundamentally sound, but humans are shitty a

    1. Re:But are humans really selfish and if so why? by YttriumOxide · · Score: 1

      I'd love to write a long reply - this is a really good post... but I've got to go play with my daughter before she goes to bed... I spend too much time at work as it is and I don't see her nearly as much as I'd like. So, a short reply will have to do.

      Basically, I think you just wrote a really good argument for communism. However, as we (hopefully) all well know, communism is a great system for rational non-greedy actors; but since humans aren't always rational and often greedy, the system breaks down very quickly and turns bad fast. Sad, but true.

      --
      My book about LSD and Self-Discovery
      Also on facebook as: DroppingAcidDaleBewan
    2. Re:But are humans really selfish and if so why? by Anonymous Coward · · Score: 0

      Again I agree with you, one of the comments I included was:

      "However I would also suggest clarifying to yourself if you truly understand the concepts (I wont pretend I do) and if what you're arguing is whether it wont work because the system suggested is flawed, or if it won't work because while the system fundamentally sound, but humans are shitty and will mess it up."

      Honestly in my mind I think its sad that we have the opportunity for machines etcetera to take over all our labor intensive job requirements but are unable to because people will complain they lose their jobs simply because that's how the system works. I would think automation via machines would make up some differentiating factor to types of governance we've had in the past.

      I was also trying to allude to why humans are shitty in the first place (we have to be because our current society forces us to be in order to survive) and why perhaps that doesn't have to be the case thanks to machines. If it were possible to erase attitudes of 'I got mine' as I put it in order to survive, perhaps in the long run greed will no longer be a huge factor. (Which is what I believe occurs in Buddhist societies where happiness is paramount as opposed to material gain, as per TFA). Hence I thought the article I linked would be of interest because it alludes to the fact that the majority of humans aren't really shitty, it's just social pressures and realities tend to force us to be that way. If a system where gross domestic happiness over material gains is shown to work (perhaps with the Buddhist in Tibet) then perhaps, although difficult, it is possible. (Again I won't pretend to have any significant knowledge of how well it works in Tibet).

      For example I recall reading a humor article somewhere about fictional technologies that seem great but aren't. One of the examples was replicators from star trek citing that if people could simply replicate everything they wanted/needed no one would have a job. I thought that was absolutely absurd, if everyone could replicate what they wanted/needed, why would anyone need a job in the first place.

      But in the end it still comes down to humans and our train of thought. Which would make my post a really long winded reply to your post as to why would you not be selfish, to which my answer is somewhere along the lines of someone has to be the first few to change their way of thinking in order to influence others, even if it is detrimental to themselves because it has a (even if a incredibly small) possibility to change others into a better future that may not even occur during the persons' lifetimes.

  155. I wish they'd say what gamma waves are linked to by Anonymous Coward · · Score: 0

    Gamma wave scanner. Apply directly to the forehead. Gamma wave scanner. Apply directly to the forehead.

  156. Re:Why be happy? by mcgrew · · Score: 1

    I'd argue that "feeling good" exists purely because without it, we wouldn't have motivation to do stuff... In simpler creatures (insects, simple fish, coral, etc) I doubt there's enough consciousness to have a concept of happiness

    I think you have that backwards. All thought is simply chemical processes, and the simplest thoughts of all are those of pain and pleasure. I would posit that happiness and sadness came along way before sentience. As to insects, why do they fly away when you try to swat flies? because they're conscious of the fact that they'll die if you squash them, or simply afraid without understanding why?

  157. Re:Why be happy? by Anonymous Coward · · Score: 0

    Rational behavior isn't defined as self interested behavior, at least not in Ayn Rand's nonfiction. That would be a senseless definition, considering one has to then determine what is in their own best interest, which presumably requires some version of rationality to achieve.

    Don't judge the ideas on random internet folks, because they're usually wrong and/or stupid, attacking them is attacking the worst strawman in many cases. Read an essay or two.

  158. Re:Why be happy? by Anonymous Coward · · Score: 0

    People act to remove felt uneasiness.

    Isn't that why you posted just now?

  159. Re:Why be happy? by Kyusaku+Natsume · · Score: 1

    Well, the Zen Rinzai was in the old times the Zen school that followed the Japanese Imperial Court, many samurai and the japanese state men, so I'm inclined to believe that they have a more permissive view of war than the other branches. One of the principles of Zen are simplicity, for Zen you can define the whole universe in terms of the shapes of a circle, a square and a triangle, you could say that they had an intuitive grasp of analytical geometry. We can agree or disagree about Jobs personal traits but clearly, in relation to consumer electronics, the simple design of Apple products certainly is loaded with Zen philosophy. I was told about Jobs by the Abbot of the Daisen-in temple in Kyoto last summer, Mr. Sooen Ozeki, and he again talks about Jobs in his last book, quoting Jobs speech at Stanford like an example of Zen thought.

    Best Regards

    --
    Mexico: 100% conservative's America now!
  160. Midi-chlorians? by uslurper · · Score: 1

    Was his midi-chlorians level off the chart as well?

    --
    oldhack: "Security is a waste of money until shit hits the fan. 5 minutes later, it becomes waste of money again. "
  161. Re:Why be happy? by DocSavage64109 · · Score: 1

    Yes. One quote pulled completely out of context, proves he is "as much of a twat as Ayn Rand".

  162. Re:Why be happy? by mcgrew · · Score: 1

    Beware of people who quote bad authors

    You're calling Heinlein a bad author?? Sure, I don't care for his politics but his books and stories are mostly good reads (he had a few stinkers, like most authors). He's not as good as Asimov, but then, Asimov was a real scientist and wrote nonfiction as well as fiction. He's not as good as Niven, but Niven had some stinkers, too. If you want to read some bad sci-fi, have a look at Fred Pohl's latest book All the Lives He Led. I got about a third of the way through it and returned it to teh library in boredom. Which seemed strange because I remember I used to like his stuff.

  163. Re:Why be happy? by Anonymous Coward · · Score: 0

    Its mainly C. B is a subset of C. A is what leads you to be unhappy in the first place. The constant struggle to improve something that has no end!

    Its all about being content with what you have and living in the moment!

  164. Re:Why be happy? by YttriumOxide · · Score: 1

    I think you're right; my wording for the second sentence you quoted was sloppy - I stand by the first one though.

    I definitely think a fly isn't aware of "I will die if I get swatted"; but I also don't think it's aware of "fear" either (and therefore also not "happiness" or "sadness"). At that level of creature, I don't think they're much more than living automatons with no real awareness of any kind that we'd recognise as such. The flying away when you swat at them is (in my opinion/understanding) purely instinct with no decision making going on at all. Move up to larger animals and I'll certainly concede that at the border before we'd call things "conscious" there are almost certainly feelings resembling happiness and sadness (where that border is however and how it's defined, is a very debatable topic that I'd rather not get in to - it raises a LOT of further discussion and gets in to things like "free will" rather rapidly)

    --
    My book about LSD and Self-Discovery
    Also on facebook as: DroppingAcidDaleBewan
  165. Re:Why be happy? by mcgrew · · Score: 1

    I'm going to hell because I'm gay.

    Dora? Is that you? I had this same conversation with a lesbian just last week. I pointed out that my having sex with a woman (despite the fact that I'm a man) was just as much a sin as her having sex with a woman, and that her sins were paid in blood.

    So are yours. Being gay isn't a sin, acting on sinful impulse is. As long as you repent, you're forgiven. Just remember that every time you do, jesus gets hit with that cat-o-nine-tails again.

    God doesn't care that females sleep around and go from boyfriend to boyfriend to boyfriend.

    On the contrary, he does. Have you even read the bible? I suspect you haven't. Unless you're just trolling and if you really consider yourself a Christian, read it! Especially read the first four books of the new testament.

    If you accept Christ as your savior, and that he gave his life in payment for YOUR sins, you're going to heaven, gay or straight. Because all of us sin. Every one of us. Even the Cathiolic's Pope is a sinner. The apostle Paul's job before he met Christ was persecuting and murdering Christians!

    I also suspect that your one tryst with a man is by far not your worst sin. Too many people go to church on Sunday and evict someone the next day to make more money, I assure you God is a lot more pissed at them than he is at you. Mitt Romney is a good example, considering himself Christain when he really worships money above all else. If he worshiped God rather than money, he would have had nothing to do with Bain Capital. Or Obama -- have a read what jesus said about lawyers. God doesn't like lawyers one little bit!

    "Take up your cross and follow me." We all have our weaknesses, yours is homosexuality. That's your cross. You can't fight being attracted to men any more than I can fight being attracted to women, but you need to at least make the effort.

    I know that god hates me and wants to burn me forever.

    No. God loves you so much that he came down himself to die in agony for what you do. As to why he made you gay, I have no idea... but then, I'm not the one smart enough and powerful enough to create an entire universe.

    I'm glad my karma is excellent, because any athiests with mod points are going to rip me a new one.

    PS: Yes, I confess I sinned with Dora, even though she's a lesbian (not the first lesbian to be attracted to me). We were drunk and I regret it.

  166. Re:Why be happy? by mcgrew · · Score: 1

    It's actually the people who are really ENTIRELY selfish that are insane.

    Do you have any evidence for this?

    The best I can do is give you a citation.

  167. Re:Why be happy? by Rynd · · Score: 1

    You may want to watch this: http://www.youtube.com/watch?v=ezQjNJUSraY

  168. Re:Why be happy? by Tom · · Score: 1

    You should see a shrink. If the words of a stranger on the Internet make you unhappy, you are emotionally unstable. And that has nothing to do with the argument I made, which is about denying or begrudging someone else his happiness - which I don't do to you. For all I care, you can be as happy as you want.

    --
    Assorted stuff I do sometimes: Lemuria.org
  169. Re:Why be happy? by stymy · · Score: 1

    Some people derive happiness from striving to get more of something, from improving their life, or themselves. Why does Carlos Slim still go around buying and turning companies around? Considering how he's probably the world's richest man, he obviously has no need to do so, so therefore he does it because he enjoys it. Basically, one can derive happiness from the journey, as opposed to just the destination.

  170. Not only in congress, but in congress as well by Anonymous Coward · · Score: 0

    http://www.dailymotion.com/video/xkmw6r_saturday-night-live-kevin-nealon-with-no-attention-span-news_fun

  171. A Gesture by Tenebrousedge · · Score: 1

    You've been on my foe list for years. Mostly that happens to people who are religious kooks of one sort or another.

    I respect here both what you've said and how you've said it, and this is not an isolated instance. Whether or not we still have areas of disagreement, you have demonstrated a high level of rationality and compassion.

    I have in some way, small perhaps, wronged you, and now apologize, and thank you for the lesson.

    --
    Those who advocate genocide deserve every protection afforded by law, and none afforded by common human decency.
    1. Re:A Gesture by circletimessquare · · Score: 1

      hey man, there's plenty of times i see a brilliant comment and the guy saying it is marked "foe". usually i just go and switch that person to "friend"

      it's a complicated world. people can viciously despise each other on some views, and be in awesome agreement on other views

      don't worry, i'll probably piss you off on some other future comment, i apologize beforehand ;-)

      --
      intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
  172. Re:Why be happy? by SillyHamster · · Score: 1

    ... For all I care, you can be as happy as you want.

    Unless you decide to shoot me based on your metric.

    What of the friend and families of everyone you decide to execute? It's unlikely that those sort of "bad" people make everyone in their lives miserable. They may be cherished parents or siblings or children- so their death will harm somebody's happiness. And since you're the executioner, you'd be "denying happiness" to their surviving kin.

    To get to my actual point - I doubt you'll improve the world by killing off people on that metric.

  173. Re:Why be happy? by FishTankX · · Score: 1

    For what it's worth, i've heard a natural source of MAOIs is passion flower tea. It has harmine in it. (Harma alkaloids maybe? I forget)

  174. Re:Why be happy? by Tom · · Score: 1

    Unless you decide to shoot me based on your metric.

    I don't care if you die happy or unhappy.

    And since you're the executioner, you'd be "denying happiness" to their surviving kin.

    No, I'd be causing them anguish. That's not the same thing though there is a correlation.

    To get to my actual point - I doubt you'll improve the world by killing off people on that metric.

    True.

    --
    Assorted stuff I do sometimes: Lemuria.org
  175. Re:Why be happy? by Aighearach · · Score: 1

    No, happiness is just a state of mind, a phenomena. Buddhists teach that meditation and mindfulness will allow you to be happy as simply as you would walk or sit.

  176. Re:Why be happy? by Anonymous Coward · · Score: 0

    Pretty late for this, but what the hell, you'll likely read it. I think you're both making the same tragic error. Him from a misplaced sense of what empathy means (ergo not actually showing empathy, just feel good hubris), and you from illustrating the very emotional reasoning that those you condemn do. You can't empathize enough to realize that some people, at some points in their life, are so overwhelmed that it is quite literally beyond their ability to cope, and then dismiss those around them who care. Then, since YOU are hurt by that, you dismiss them. Both attitudes are selfish, condescending, and unempathic. Just because you think you wouldn't do it (and in your post you illustrate that you actually are doing it currently), you attack the value of people who are already utterly overwhelmed because you think YOU are better than that.

    I'm not convinced of the quality of your thinking, to say the least.

  177. Re: by hazah · · Score: 1

    Not the kind of bliss discussed here. Ignorance will not attain that.

  178. Re:Why be happy? by a_hanso · · Score: 1

    I actually apply a lot of (b) (i.e. expectation management). Which reminded me that I forgot another relationship I noticed over time:

    Expected Life = Needs + Wants

    Wants ~ What you see other people have

    I found that being deliberately oblivious to what others have or not comparing what you have or have achieved tends to normalize expectations to match what you actually want. Was it Will Smith who said "People spend money they don't have, to buy shit they don't need to impress people they don't like".

  179. Re:Why be happy? by a_hanso · · Score: 2

    Indeed. It's the Hedonic treadmil. Research suggests that no matter how much (a) you do, your happiness (or lack thereof) will return to your baseline level over time. If you don't adjust that level, you'll forever be chasing improvement.

  180. Re:I call BS by hazah · · Score: 1

    The two aren't mutually exclusive. People who meditate on a serious level can be married, and have children.

  181. Re:Why be happy? by hazah · · Score: 1

    Perhaps because he's not actually happy and is trying to fill the void with another adventure.

  182. Re:Why be happy? by hazah · · Score: 1

    It's not that they don't care, it's that they can't care. Physically cannot. That part of the brain is simply not involved in processing at all. They see no difference in the words table vs rape, for example. Most people will have a reaction in the brain that is different for the two words, the psychopath does not. They are simply incapable of seeing/feeling the difference that it makes to us "normies". You are right in that they know they are wrong, but I sincerely doubt that the thought of consequence even enters into the picture.

  183. That's not fair!!!! by Anonymous Coward · · Score: 0

    Suppose *I'm* the happiest man in the world?! I deserve to win!

    *I* want to be tested for happiness, too, dammit!!!!! :-(

    This is soooo unfair! And that monk guy is a total loser!

  184. Re:Why be happy? by tehcyder · · Score: 1

    I'm glad my karma is excellent, because any athiests with mod points are going to rip me a new one.

    I'm an atheist and wouldn't mod you down just for expressing your beliefs in a reasonable way: as people keep saying here, there is no "-1 disagree" option. Rather, I would reply to your post and argue about your assumptions and line of reasoning, however fruitless that would ultimately be.

    Incidentally, you're at score: 5 as I post this, so I think you'll find there are plenty of Christians with mod points too.

    --
    To have a right to do a thing is not at all the same as to be right in doing it
  185. Re:Why be happy? by mcgrew · · Score: 1

    I doubt the fly is aware he'll die if he's swatted, that the fear is strictly instinctive, but it stands to reason that sentience would have evolved from emotion, rather than the other way around.

  186. Re:Why be happy? by cusco · · Score: 1

    That's one of the nicest deconstructions of the randian/libertardian self-justifications that I've seen. Thanks for that.

    --
    "Think about how stupid the average person is. Now, realise that half of them are dumber than that." - George Carlin
  187. Re:Idiot monks cannot have sex - Darwin Award by Anonymous Coward · · Score: 0

    "In Christianism too, monks choose to live in celibacy."

    Obviously, they are idiots too. /G3ckoG33k