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Scientists Find Brain Cells Linked to Choice

An anonymous reader writes "Scotsman.com is reporting that Harvard Medical researchers may have found the neurons, or brain cells, that play a role in a persons ability to choose between different items. From the article: 'Scientists have known that cells in different parts of the brain react to attributes such as color, taste or quantity. Dr Camillo Padaoa-Schioppa and John Assad, an associate professor of neurobiology, found neurons involved in assigning values that help people to make choices.'"

279 comments

  1. Does genetics make our choices? by crazyjeremy · · Score: 3, Interesting
    An interesting article indeed.

    I personally feel that there are so many "disorders" these days, that people often find a crutch for every vice and desire. Instead of working tochange for the better, people say "That's the way I am... I can't change."

    Some of these people may think this article proves that thought. I for one, feel it supports the opposite.

    From the article:

    "The monkey's choice may be based on the activity of these neurons," said Padoa-Schioppa. Earlier research involving the OFC showed that lesions in the area seem to have an association with eating disorders, compulsive gambling and unusual social behaviour. The new findings show an association between the activity of the OFC and the mental valuation process underlying choice behaviour, according to the scientists."

    I think people still have choices regardless of the addiction they suffer from (OCD disorders, Serial Killer, Gambling, etc.) A person doesn't HAVE TO Gamble, but it feels that way. He doesn't HAVE TO wash his hands 5 times, but he thinks he does.

    These abnormalities or "lesions" in our brains may make us feel we do not have a choice. In reality if we are honest with ourselves and we work hard to overcome these urges, we can overcome almost any adversity, vice or compulsion.

    1. Re:Does genetics make our choices? by the_humeister · · Score: 4, Interesting

      I guess it depends on if you believe that reductionism is true. Thus if we reduce all of our actions and decisions to physical phenomena, we're probably going to find that none of our actions are a matter of "choice." Rather, the actions we take are inevitable given the exact state that our brain is in and the exact environment we are in.

    2. Re:Does genetics make our choices? by heinousjay · · Score: 5, Insightful

      Forgive me for saying so, but it seems like you had a preordained conclusion and you're just, well, twisting the article just so to support it. Actually, saying your twisting it is overstating the case, because you're really just stating it supports your case without demonstrating how.

      If I'm wrong and you actually have some connection aside from what looks to be personal prejudice against people with disabilities, feel free to post it.

      --
      Slashdot - where whining about luck is the new way to make the world you want.
    3. Re:Does genetics make our choices? by Anonymous Coward · · Score: 3, Insightful
      I personally feel that there are so many "disorders" these days, that people often find a crutch for every vice and desire. Instead of working tochange for the better, people say "That's the way I am... I can't change.

      "Thanks to the notion of dysfunction, every zipperhead in this country can tap himself with a Freudian wand and go from failed frog to misunderstood prince."
        - Dennis Miller

      That's the thing. Being "average" has become almost a crime in Western society. But by having some sort of "disorder", being average becomes OK because "look at all you have had to overcome just to live a 'normal' life!" Also, you can get the sympathy from others - the "aaawwwwwe" factor. A LOT of folks confuse pity with "love".

      We worship the outstanding soo much, that everyone tries to become outstanding in some way - even if it means eating bull anuses on TV to become famous. I mean, why the fuck is Paris Hilton, Kato Katlin, etc... famous? These people are nothings (maybe nothing with money). At least your Joe Average-Sixpack who raise a decent family has contributed more to society than all of those people combined.

    4. Re:Does genetics make our choices? by brian0918 · · Score: 2, Insightful

      Unfortunately, we can never measure anything exactly, and chaos makes it impossible to predict a given result further into the future, so within that vague uncertainty, choice would remain.

    5. Re:Does genetics make our choices? by David_Shultz · · Score: 4, Insightful
      I personally feel that there are so many "disorders" these days, that people often find a crutch for every vice and desire. Instead of working tochange for the better, people say "That's the way I am... I can't change."
      I think people still have choices regardless of the addiction they suffer from (OCD disorders, Serial Killer, Gambling, etc.) A person doesn't HAVE TO Gamble, but it feels that way. He doesn't HAVE TO wash his hands 5 times, but he thinks he does.

      Likewise, gravity doesn't force us to fall, it just feels that way.

      Seriously dude, there is a reason the above mentioned disorders are classified as as such -because something is wrong (ie out of order; or if you prefer disordered) with the workings of the brain. For you to just jump up and say, "you know, I think these people really do have a choice." Is not just enlightened (nor does it follow from the article in any coherent way) but it is also insensitive and maybe even mean -it serves only to shift responsibility to people who should rightly be considered victims.

    6. Re:Does genetics make our choices? by Thorsten+Timberlake · · Score: 1

      I totally agree, but that part about being honest with yourself, that's the hard one. How can you tell if you're being honest with yourself? If you suffer from these conditions, it's likely that you've been building up this dishonesty to yourself and these misperceptions over several years. You're not going to change that and realize overnight that you haven't been honest to yourself.

      Most people will need help to move on...

    7. Re:Does genetics make our choices? by crazyjeremy · · Score: 3, Insightful
      I a mild OCD and Chronic Daily Headaches http://www.achenet.org/kids/chronic.php

      Every day of my life I want to fall back on these things as an excuse of why not to try to hard, to just take it easy. But I know if I do that, things always just get worse. Imagine having a headache EVERY day of your life and wanting to live one adrenaline rush to another to ease the pain. It destroys your life...

      When I treat compulsions as choices, I become more able to fight them. The article just made me feel like had a choice, even if one of the choices was not as easy... I guess people could take it however they want, though.

    8. Re:Does genetics make our choices? by crazyjeremy · · Score: 1

      It's easier if you have someone around that can be 100% honest with you... without selfish motivation.

    9. Re:Does genetics make our choices? by crazyjeremy · · Score: 1

      Something is definately wrong for a person to desire to kill other people. You cannot deny that we are all physiologically messed up in the head... But I still feel people have choices. They have to be held accountable for what they do. Why would they be held accountable if they didn't have a choice?

    10. Re:Does genetics make our choices? by XMilkProject · · Score: 1, Insightful

      He doesn't HAVE TO wash his hands 5 times, but he thinks he does.

      I'm not sure that you can quantify the difference between 'have to' and 'thinks he has to'.

      That would be like saying there is a difference between thinking something is true and it actually being true. Truth exists only as a relative matter.

      --
      Big ones, small ones, some as big as yer 'ead!
      Give 'em a twist, a flick o' the wrist...
    11. Re:Does genetics make our choices? by B3ryllium · · Score: 1

      If your brain tells you you have to do those things, how do you know any different? Or, think of it this way:

      Imagine you're sitting on your toilet, about to do your business, and you're struck with a scary thought - "What if I'm only dreaming that I'm here, and what if this is going to make a horrid mess in my bed?". How do you know for sure that you're awake? Because your brain tells you that you're awake?

    12. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      This mindset is still an important one to have. While it is true that in many/most cases the disorder is real, a person can always do better if they take personal responsibility for their actions. Not because it means he will blame himself for his faults, which may not be up to him, but because taking personal responsibility encourages success more than any other mindset. If we don't take personal responsibility, we can't be proud of our accomplishments, destroying one of the major incentives to accomplish anything.

    13. Re:Does genetics make our choices? by Rakshasa+Taisab · · Score: 3, Insightful

      The fallancy here is that the word "choice" hasn't been defined sufficiently. Your post gives me the impression that you are assuming that to make a "choice" cannot be a physical phenomena. This will force those who believe in reductionism to come to a, possibly incorrect, conclusion that none of our actions are a matter of "choice".

      I think would be possible to find a good definition of "choice" which does not assuming it must be a non-physical phenomena, a definition that would be much more useful.

      --
      - These characters were randomly selected.
    14. Re:Does genetics make our choices? by crazyjeremy · · Score: 1
      This mindset is still an important one to have. While it is true that in many/most cases the disorder is real, a person can always do better if they take personal responsibility for their actions. Not because it means he will blame himself for his faults, which may not be up to him, but because taking personal responsibility encourages success more than any other mindset. If we don't take personal responsibility, we can't be proud of our accomplishments, destroying one of the major incentives to accomplish anything.

      That is probably a better way to say much of what I meant.

    15. Re:Does genetics make our choices? by BRUTICUS · · Score: 1

      ,i.-"In reality if we are honest with ourselves and we work hard to overcome these urges, we can overcome almost any adversity, vice or compulsion.",/i>

      I agree, people seriously need to stop blaming their actions on an OCD. That is the easy way out. Rise above it.

      Look how many people are diagnosed with cancer, or learning disorders. The ones who accept it go nowhere, the ones who will not accept it rise above it.

    16. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      Something is definately wrong for a person to desire to hold people accountable instead of understanding them.

    17. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      Just remember: if you don't think like me and don't have the same motivations like me and, god forbid, don't react to things in exactly the same way I do you are a sick asshole. Only sick assholes are unable to take personal responsibility and have the same positive effects I do!

      AC

    18. Re:Does genetics make our choices? by mark-t · · Score: 2, Insightful

      The mere existence of the paradox described by the Halting Problem shows clearly that there will always exist possible future events whose actual outcome cannot be predicted beforehand, regardless of how much is known about the system in which these events occur.

    19. Re:Does genetics make our choices? by wideBlueSkies · · Score: 2, Interesting

      I often wonder what compulsive pople would be doing if their vices had not ever been invented?

      For example, the poor fool who claims to have the 'disease' of alocolholism: would the person have the disease if alcohol had never been created?

      The same for the gambler..what if we never got the concept of making a game of of random occurances...what would 'compulsive gamblers' be doing with their lives?

      I suppose that on the other side of this, if we had discovered that you can get high by would we suddenly have a 'disease' for that?

      --
      Huh?
    20. Re:Does genetics make our choices? by anotherzeb · · Score: 1

      Taking personal responsibility for our actions is good, but if you are talking about someone with mental illness, are you saying that they should take responsibility for their illness other than taking medication? I know that there's all sorts of things that can be done with therapy and counselling, which can be very good for a patient who is well enough to be able to deal with them and be able to use them to take more responsibility for their lives and actions, but if the patient is too ill, this "responsibility" turns into the thought that it is their fault that they are ill, which makes things even worse. Certainly a patient who is well enough should be encouraged to take responsiility because that can be used to show them that they are more able to do things than they might otherwise believe, which can improve their state of mind and therefore their health, but this should be used carefully.

      --
      Good luck sometimes arrives disguised as bad
    21. Re:Does genetics make our choices? by hyfe · · Score: 1
      That's the thing. Being "average" has become almost a crime in Western society.

      Speak for yourself. The worship of 'winners' and the extreme focus on being 'the best' is an American phenomen.

      Atleast, here in Scandinavia we're on the complete opposite side of the spectrum; mostly everybody are pretty proud of celebrating mediocrasy.

      --
      "" How about taking the safety labels off everything, and let the stupidity-problem solve itself? """
    22. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      I personally feel that there are so many "disorders" these days

      I personally feel that there are too many people making broad generalizations "these days."

      Instead of working tochange for the better, people say "That's the way I am... I can't change."

      Sometimes they say, "Wow. That's helpful to know that I have a known condition and that there is helpful information and perhaps medications or diet restrictions that can help me manage this condition.

      Or perhaps they say, "Hmmm. Perhaps that's why my daughter behaves in this way, perhaps I should talk to a professional about what treatments or therapies that might be helpful."

      As for your condition, there's a name for that too.

    23. Re:Does genetics make our choices? by hunterx11 · · Score: 0, Offtopic
      I must voice my agreement with the esteemed parent-poster and voice my support of his most valid and sincere observations. I have found that many so-called "psychiatrists" and their associates in this day and age practice a dangerous pseudo-science which attributes actions to a malaise of the brain, as though the mind were held at the whim of its physical environs. Nay, good sirs, God in His infinite wisdom hath given man Free Will, and places Free Will and Reason in the seat of the human mind. To attribute human action to the basest of physical exigencies is Godless, dishonest, and immoral. Indeed, as it is our exercise of Free Will which is the basis of our morality, so-called "Mental Illness" is properly categorized as a moral shortcoming. That we should allow a place for such morally deficient people in our society, and even beyond this, to accommodate them and give credence to their duplicitous claims that their faults are not born of their own corruption is truly lunacy on a level exhibited by the very people whom so-called "Progressives" wish to enable in their vices.

      Surely many will contend, "But sir, what of the fairer sex, so oft guided not by reason but by emotional folly?" Remember though, that God created Man in His image, and woman as a derivative. Being an imperfect replica of Man, the vagaries of Hysteria may indeed strike women against their diminished Will, but remember too that this affliction is readily ameliorated by a Hysterectomy. Bear in mind too, that harsh is this may seem, barrenness is no punishment, but a natural decision to curb the propagation of maladies of the mind.

      In conclusion, fuck you CrazyJeremy. Xenu will prevail, and the thetans will rape your mind mercilessly until you have perished from your mortal form.

      --
      English is easier said than done.
    24. Re:Does genetics make our choices? by Vellmont · · Score: 1


      A person doesn't HAVE TO Gamble, but it feels that way. He doesn't HAVE TO wash his hands 5 times, but he thinks he does.


      I think you're fundamentally misunderstanding OCD, gambling addictions, and choice. If you felt a constant need to wash your hands 5 times an hour, how much choice do you have compared to someone that doesn't? It's easy to not do it if there isn't a thought running constantly through your head about washing your hands.

      It seems what you're really missing is that we're not masters of our brains. Thoughts and compulsions don't come from the conscious self that suddenly just decides if you're dirty or not. People with OCD can't just suddenly make some rational thought process and say "gee, you know what? that hand washing thing is just crazy, and I'm not going to do it anymore". They may know this on an intellectual level, but that doesn't necessarily make it easy to do. The fact that you "work hard to overcome it and are honest with yourself" doesn't stop the compulsions.

      Maybe you can use that rational part of your mind to curb some of the bevaviors, I don't know. But simply claiming that it's just a matter of gumption really misses the point.

      --
      AccountKiller
    25. Re:Does genetics make our choices? by the_point · · Score: 1
      Look how many people are diagnosed with cancer, or learning disorders. The ones who accept it go nowhere, the ones who will not accept it rise above it.
      Or die.
    26. Re:Does genetics make our choices? by evillorddan · · Score: 1

      He can't help it, it's just the way he is!

    27. Re:Does genetics make our choices? by jonathonjones · · Score: 1
      Well, sort of. We have to be careful here. That we all make choices and act upon them is, I think, beyond reproach - we are all quite aware that we do these things. On reductionistic models, we still have choice. The interesting question is not whether we have choice (we do), it is about the nature of that choice. Are the choices we make caused? If so, does this mean we do not have 'free will'? If our choices are uncaused, what does that mean? What is this 'free will' thing, and why is it important?

      These are the sort of questions to which reductionism will give different answers than functionalism and dualism and other theories. But I think they all agree that we make choices.

    28. Re:Does genetics make our choices? by silvershot6 · · Score: 1

      This topic is a dejavu. Seriously, even Constantine mentioned about choices. Free will mannn...personally i don't think there's a clear answer to human's brain and its ability. C'mon give scientist 100 zillions years to figure each freaking neuron it won't solve the puzzle. Some things are just "unreachable" to our lame mind. Everyone is different. GENETICALLY and PHENOTYPICALLY. When it comes to susceptibility of developing certain psychological/psychiatric conditions both "brains" and "free will" play its role. You may say why bother washing up ur hands 20X/day? It's the triangle mannn..What u feel leads to how you think thus action. Tip one scale and u are down that road. We live with our brains + values + external stimuli. Physics is such a wonderful concept. It's a territory humans are most excite with. May there'll be more sanity in this world.

    29. Re:Does genetics make our choices? by suv4x4 · · Score: 3, Insightful

      Thus if we reduce all of our actions and decisions to physical phenomena, we're probably going to find that none of our actions are a matter of "choice."

      I can't believe modern people have a difficulty grasping this.

      How the heck our ability to make "choice" is prevented by it being dictated by the state of our own brain. Apparently most people contribute "choice" to our "ghost/soul" and thus the moment they find that (shocking) we're thinking with our brain, they automatically assume that our brain dictates to our soul what choices to make (therefore "we can't make anything on our own, we can't change, we're not responsible" and other nonsense).

      Shocking news people - you ARE that brain. And other shocking news, you see with your eyes, you hear with your ears and smell with your nose. You are what your body is, and your body can make its own free choices which are predisposed by the state it's in.

      If we couldn't base our choices on our body/brain state, then we'd simply have no information or mechanism to make any choices whatsoever.

    30. Re:Does genetics make our choices? by adolfojp · · Score: 2, Informative

      OCD is a powerful beast. Please do not underestimate its power. It makes the daily struggle that some of us have to cope with every single instant of our lives seem trivial. It is insulting to say the least.

      I accepted the fact that I will have to live with OCD years ago. It does not make things any easier or any more possible.

      OCD is not a behavioral problem. The odd behavior is the result of OCD. And even if you can avoid the behavior you still have to deal with the constant and crippling mental distress and anguish.

      Brain chemistry cannot be altered through the power of the mind anymore than a diabetic can produce insulin by the power of will alone.
      You cannot wish it to go away. You cannot use your mind to destroy the problem if the problem is the mind itself.

      Wishing away distress and pain is nothing more than new age BS. It should be given the same credibility as crystals, pyramids or magnets.

    31. Re:Does genetics make our choices? by Beryllium+Sphere(tm) · · Score: 1

      Try to hold your breath for ten minutes. ...
      Now you know the level of free choice an OCD patient has.

    32. Re:Does genetics make our choices? by the_humeister · · Score: 4, Informative
      Wikipedia has a nice write up about this. In the Common Pitfalls section it states:
      It is worth noting that the halting problem is decidable for deterministic machines with finite memory. A machine with finite memory has a finite number of states, and thus any deterministic program on it must eventually either halt or repeat a previous state. Repetition of a previous state indicates a loop, so a program that repeats a previous state is thus known to not halt.
      That implies that anything finite has a decidable outcome.
    33. Re:Does genetics make our choices? by operagost · · Score: 2, Insightful
      Likewise, gravity doesn't force us to fall, it just feels that way.
      No, the correct analogy would be someone letting his leg muscles go slack because, after all, eventually gravity is going to win. Why fight it?
      --

      Gamingmuseum.com: Give your 3D accelerator a rest.
    34. Re:Does genetics make our choices? by L33tminion · · Score: 1

      I'd word it differently: We'll find that the phenomena we refer to as "choice" are not a form of magic.

    35. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      I guess it depends on if you believe that reductionism is true. Thus if we reduce all of our actions and decisions to physical phenomena, we're probably going to find that none of our actions are a matter of "choice." Rather, the actions we take are inevitable given the exact state that our brain is in and the exact environment we are in.

      What really matters, in practical terms, is whether the actions we take can be predicted beforehand, even if we know that the prediction is being made. To some extent, this is already possible just by looking at people's external state, and is in fact the majority of what politicians, lawyers, investors, and other people do for a living; predicting with some certainty what other people will do in the near future.

      If it is ever possible to predict with certainty what a given person will do in a given environment over a period of an hour, or maybe even a minute, I think we will have finally scientifically isolated the soul. The question then is whether we have a duty to preserve these simulations as real people, perhaps after their normal death, or if by then death won't really be an issue...

    36. Re:Does genetics make our choices? by Fweeky · · Score: 1
      I personally feel that there are so many "disorders" these days, that people often find a crutch for every vice and desire. Instead of working tochange for the better, people say "That's the way I am... I can't change."

      People say that? Funny, I would have thought the first thing most people would do after a diagnosis would be to use that label to investigate how they can change and how others deal with similar issues. Indeed I'd say it's far more likely for people to think "oh, that's just the way I am" and beat themselves up, give up, or flap about not really having any idea what to do when they don't have a means of referencing their problems and associating them with the rest of the human race.

      I think people still have choices regardless of the addiction they suffer from (OCD disorders, Serial Killer, Gambling, etc.) A person doesn't HAVE TO Gamble, but it feels that way. He doesn't HAVE TO wash his hands 5 times, but he thinks he does.

      Right. And when your parents/SO/dog die you don't HAVE TO cry, but it feels that way. How I wish I had your insight ;)
    37. Re:Does genetics make our choices? by de+Selby · · Score: 1

      "I'm not sure that you can quantify the difference between 'have to' and 'thinks he has to'."

      I agree. It's like "I believe I'm seeing red." It doesn't matter what's happening to my eyes. If I think I'm seeing red, in a very important sense, I am. It's tautological. My experience is what I experience, regardless of its possible lack of external cause.

      In the case of "have to" and "thinks he has to," thinking you have to do something sets in motion a self-fulfilling prophesy. Breaking this cycle depends on not just making a choice but on how well you can change the most permanent parts of your brain (like personality); something that's incredibly hard to do.

      "That would be like saying there is a difference between thinking something is true and it actually being true. Truth exists only as a relative matter."

      And I don't agree with this. There certainly is a difference between the truth "out there" and the "truths" I believe. I'm trying to approximate one unchanging truth I can never quite grasp by constantly modifying my personal copy of it that often disagrees with others. That's how the mind, learning, and science work. But those struggles would all be pointless if truth is relative.

      Or does gravity exist for me but not for you? Does the sun shine light for me but not for you? If I take three apples and add two more apples, and I say there are now five but you say there are seven... are we both right? Can you really fly by just thinking about it? No. We can be wrong (and most often are). Because there is non-relative truth out there.

    38. Re:Does genetics make our choices? by de+Selby · · Score: 1

      I should probably put it this way:

      If truth is relative and you think so, but I don't... then truth isn't relative for me. It's objective. For me.

      But what does objective mean? It means that it doesn't just apply to me. It applies to everyone. Because relative truth leads to this contradiction, even if truth is relative it's objective. But as a contradictory concept, it isn't even relative in the first place.

    39. Re:Does genetics make our choices? by de+Selby · · Score: 1

      "They have to be held accountable for what they do. Why would they be held accountable if they didn't have a choice?"

      If a machine is going crazy and harming people do you ignore it saying, "I'm sorry. It doesn't have the ability to make a choice. I can't hold it accountable"? No. You protect people from it. If you can't fix it, you put it away somewhere where it can't harm others. Same thing for people if they have no choice in their behavior.

    40. Re:Does genetics make our choices? by Temposs · · Score: 1

      You are assuming a purely materialist ontology in relation to the makeup of humans. It is a philosophical assumption based on the fallacy that the only things that exist are those things which are provable by the scientific method. While this is a valid philosophical framework to argue for, it should not be stated as indisputable fact.

      Actually, your attitude is a sort of religious fanaticism.

      --
      Knowledge is just opinion that you trust enough to act upon. -Orson Scott Card
    41. Re:Does genetics make our choices? by hackstraw · · Score: 1

      For example, the poor fool who claims to have the 'disease' of alocolholism: would the person have the disease if alcohol had never been created?

      The same for the gambler..what if we never got the concept of making a game of of random occurances...what would 'compulsive gamblers' be doing with their lives?


      Drinking is common in all walks of life. Gambling is common in most.

      Its impossible to assume that everybody would drink and gamble the same amount, right?

      Its natural for there to be the 1%ers that do something to the extreme. But there cool to hang out with.

    42. Re:Does genetics make our choices? by Illserve · · Score: 1

      In reality if we are honest with ourselves and we work hard to overcome these urges, we can overcome almost any adversity, vice or compulsion.

      This is absolute nonsense. Worse, it devalues those people who have these conditions claiming that it's something they can control if they just *try harder*.

      Let me throw your statement back to you slightly rephrased:

      We don't really need sleep, if we work hard to overcome sleepiness we can overcome it.

      See how far philosophy that gets you (I think you die after about 2 weeks). Now yes, some disorders can be overcome with effort, but some cannot because they are hardwired in, just like the need to sleep.

    43. Re:Does genetics make our choices? by vertinox · · Score: 1

      That implies that anything finite has a decidable outcome.

      Which would mean that everything has a decidable outcome.

      Well... Mostly because there isn't anything that is infinite in the universe.

      Unless of course the universe is not a closed system... Then all bets are off.

      --
      "I am the king of the Romans, and am superior to rules of grammar!"
      -Sigismund, Holy Roman Emperor (1368-1437)
    44. Re:Does genetics make our choices? by Illserve · · Score: 1

      No, the correct analogy would be someone letting his leg muscles go slack because, after all, eventually gravity is going to win. Why fight it?

      No the analogy is you managing to stand, him failing to stand because he's carrying a 10 ton boulder, and you asking him why he can't just get up.

    45. Re:Does genetics make our choices? by l33t+gambler · · Score: 0
      You are assuming a purely materialist ontology in relation to the makeup of humans. It is a philosophical assumption based on the fallacy that the only things that exist are those things which are provable by the scientific method. While this is a valid philosophical framework to argue for, it should not be stated as indisputable fact.

      Fancy wording.

      1. What is the difference between matter (materialist) and uhm the spirit/soul/fine matter you religious people claim? The word "materialist" come from people who like to group scientists in a dogmatic class. Even a soul has to consist of *something,* it's just you spirituality followers that like to simplify complex matters and generalize people into sides.

      2. Of course there may exists things that are not provable by the scientific method. We may develop methods to prove (or disprove) them yet, and find new things.

      Actually, your attitude is a sort of religious fanaticism.

      I think his attitude is right on the spot. He knows that science has been corrected in the past and nothing can really be proven but so far there are no observations that require anything like a "spiritual world."

      We may be disproven and encourage anyone to contribute to science but so far it is extremely unlikely. If you have this unexplained anomaly then please present it. So far the idea of a "soul" is only from philosophers and religious people. Oh and there is a place you kan win 1.000.000$ by doing this.
      --
      Teasing the nobles, and rightfully so!
    46. Re:Does genetics make our choices? by Sentry21 · · Score: 1

      I personally feel that there are so many "disorders" these days, that people often find a crutch for every vice and desire. Instead of working tochange for the better, people say "That's the way I am... I can't change."

      Some of these people may think this article proves that thought. I for one, feel it supports the opposite.


      Regarding issues such as this as an excuse seems to be a common way of looking at it, and I'll admit to having seen things that way once as well, though I've had a change of heart recently.

      I've never been able to follow through on things - I'll start a project but not finish it, I get distracted, I lose interest. I'm always doing a dozen things but I never finish any of them. The conclusion that I came to was that I was just a loser. I had no ambition, I had no drive, and I was never going to be able to see something through, so what was the point? I was just a hopeless, worthless excuse for a person.

      Discovering that all of these things I thought were wrong with me were all symptoms of ADHD was a liberating experience. I'm not on Ritalin or any other kinds of medication for my condition (I'm considering talking to my doctor about it, to see if that would benefit me at all), but just knowing that the problems I have are not personal failures inherent to who I am, but instead are a disorder that prevents me from being who I am makes all the difference in the world.

      No longer do I think of myself as just a worthless excuse of a person. Now I see that while I have problems, I can deal with them and learn to function normally. There's nothing wrong with me as a person, I just have challenges that have to be dealt with for me to be able to do what I want to do. I see the 'ADHD' classification, not as an excuse for my behavior, but as a challenge to overcome. Since this realisation, I haven't turned my life around, but things are going really well for me.

      So for those whose first reaction is to say 'Oh, now people will use this as an excuse' - people will use anything as an excuse, it doesn't have to be medical. Someone in perfect health can have problems like this, and they'll find something to blame too. In the case of real medical problems, however, it's a relief, and can help people be MORE productive, and help them deal with their problems. Discoveries like this are a Good Thing.

    47. Re:Does genetics make our choices? by x2A · · Score: 1

      Either way, it's still 'your choice', because the state your brain is in at any point in time *is* you. Even if it's not a choice you can consciously change, your subconscious is still part of you, making it still your choice (although I sometimes refer to my brain as if it were another person, it's a great way to relinquish responsibility :-p "my brain made me", "my brain just noticed something")

      --
      The revolution will not be televised... but it will have a page on Wikipedia
    48. Re:Does genetics make our choices? by x2A · · Score: 1

      "Actually, your attitude is a sort of religious fanaticism"

      Nice argument... yeah I'd be relieved too, if it wasn't OPPOSITE DAY!!!

      Seriously, do you have any reason for saying that, that's directly related to the post you replied to? How is it anywhere close to religious fanaticism?

      --
      The revolution will not be televised... but it will have a page on Wikipedia
    49. Re:Does genetics make our choices? by x2A · · Score: 1

      I'd even go one step further and say I think that there is /only/ non-relative truth out there. Take "I think it's possible to fly using the power of the mind"... if the person really does think that, it is true, but only with the first two words (ie, the person really does think it, so the statement's true, but what the person is thinking -isn't- true). So the statement "It's possible to fly using the power of the mind, because I think it is" is not a true statement.

      (all of this assuming it's not possible to fly with just the power of the mind, something I'm not gonna waste time debating).

      --
      The revolution will not be televised... but it will have a page on Wikipedia
    50. Re:Does genetics make our choices? by x2A · · Score: 1

      You talk about "your brain" as if it's a different person... it's not... it is you.

      --
      The revolution will not be televised... but it will have a page on Wikipedia
    51. Re:Does genetics make our choices? by B3ryllium · · Score: 1

      yes, but just because it's "you", doesn't mean that the signals it gives can be relied upon. Look at disorders like Schizophrenia and such - they radically alter the way people perceive the world, to an extent that they can't trust what they observe.

    52. Re:Does genetics make our choices? by x2A · · Score: 1

      "Brain chemistry cannot be altered through the power of the mind"

      Well it can, I can do it, as can many people, but yes there are limits to how much and in what ways. The biggest rule is how much of the mind is on "your side" of the conflict (if we take kicking an addiction for example, yes the bit that feels like "you" may want to kick it, but the rest of your brain doesn't; this is what you have to fight to change).

      Of cause there are other circumstances, eg not being able to produce enough of a certain required chemical, damage to certain neurons/receptor sites etc, this is eqivalent to a minority having the loudest voice, and weapons, you need weapons to fight back, and there's no guarentee.

      --
      The revolution will not be televised... but it will have a page on Wikipedia
    53. Re:Does genetics make our choices? by x2A · · Score: 1

      "For example, the poor fool who claims to have the 'disease' of alocolholism: would the person have the disease if alcohol had never been created?"

      That's horrible... if alcohol never existed, then ppl with alcoholism would NEVER be able to give it up!!! Thank god alcohol does in fact exist then!!!

      --
      The revolution will not be televised... but it will have a page on Wikipedia
    54. Re:Does genetics make our choices? by x2A · · Score: 1

      Yes, people do say that... usually the people who it's least true for say it. People who it /is/ true for, in many cases, actually don't like saying it. It's not a nice thought, being out of control, even if deep down you know you are. People who are in control, but don't like to be responsible, you'll often hear them saying it.

      --
      The revolution will not be televised... but it will have a page on Wikipedia
    55. Re:Does genetics make our choices? by onemorechip · · Score: 3, Insightful

      Mere uncertainty or chaos doesn't imply choice. Nobody knows exactly how many stars are in the Milky Way (uncertainty) or whether the stock market will be up or down tomorrow, but that doesn't mean we have any choice in those matters.

      In any matter of choice, what is it that is doing the choosing? Choices may well be "mere" physical phenomena, but can we identify with that physical state, or not?

      When asked if I believe in free will, my response is, "Free from what?"

      --
      But, I wanted socialized health insurance!
    56. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      I certainly believe that there are extreme cases of disorders but I think that many cases can be overcome. I have not been diagnosed as OCD but I have had phases where I avoided cracks in sidewalks, ate M&Ms in even numbers (or perfect squares that were also even such as 4 or 16), along with other OCD like behaviour. I still have many tendencies (like sorting the bills in my wallet by denomination and making them all face the same direction and in the same orientation), but I have found that by purposely *not* doing the things that I was once compelled to do, I am now in more control of my actions.

    57. Re:Does genetics make our choices? by onemorechip · · Score: 2, Interesting
      There's more to it than that. Computers are "finite" because their states are digitized. But if you factor in the non-zero probability of error in each operation (due to noise, power surges, crosstalk, setup/hold violations, etc.), computers don't fit that model perfectly, and their behavior cannot be predicted with perfect accuracy.

      Isn't any system whose states can only be described on a continuum also infinite in the sense of the halting theorem?

      --
      But, I wanted socialized health insurance!
    58. Re:Does genetics make our choices? by eonlabs · · Score: 1

      I'd like to extend a connection between the statement that lesions in those areas tend to be associated with those disorders, and your statement that people working hard to overcome those vices can.
      The brain is not a static thing. It is composed of living tissue, which has been proven to form connections late in life. I'm sure that "working hard to overcome those vices" results in redundant stimuli across similar, yet unrelated branches of the brain, which in turn will forge new connections to replace the damage of a lesion in those areas.
      Ever wonder why it's soooo hard to break a psychological addiction?

      It's not necessarily that people have an immediate choice to stop something, which they may or may not. It's also not necessarily true that a person with a gambling addiction has a physical gap in his brain where cells that used to perform evaluation of the results of those actions existed at one time. The reason it's so hard for some people to change is the creation of interconnects in the mind is tedious.
      I offer this as a speculation only, but it would make sense to me if this is the way it actually works.

      --
      I wouldn't consider the mad hatter mad. Just reality impaired. He sure can make a mean cup of tea.
    59. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      I used to be diagnosed schizophrenic. (Posting AC for obvious reasons) I was eventually told I had nothing wrong with me, and have not been medicated or on treatment for several years, after having an illness of enough severity that it was considered necessary to lock me up several times. Now, schizophrenia is considered to be an illness that can't be cured, but the first step I see that I took to achieve this is to take complete personal responsibility, to an extent that really seems unreasonable to many people.
       
      Seeing people as victims seems kinder, but if you buy into that, you have no basis to believe that you can change your situation. Seeing people as responsible (which is very different to blaming, btw) actually gives them the power and right to change, it may seem cruel to some-one who lacks understanding, but is really the only compassionate way, as far as I can see.
       
      I have also helped others along this path, even to being totally 'cured', depending on the price they were prepared to pay to be well. Some people are happier just being stabilized on medication than to take to take the steps necessary to be internally stable, and that's ok if that's what they want. In the process, in 8 years I have gone from being totally dependent on wellfare, with no prospects of a relationship or anything good to happen in my life, to owning my own home, being in stable employment, running a part time business on the side, being married with 3 children, earning enough that my wife doesn't have to work for money, in other words, enjoying a great life and being in an above average position finacially and loving it.
       
      Obviously there was a lot more involved in this change than 'just taking responsibility' but it could not have happened without that.

    60. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      Well, no offense, but that is just a fancy way of saying "you believe in reality whereas I believe in fantasy, and the laws of your reality don't apply in my fantasy".

    61. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      There's a difference between the behavioral quirks you are describing and OCD. I assume you are the person that does a lot of these things because they A)bring some semblance of order to your life which can save time in the future (organizing the money) or stem from playing a game with things that really don't matter much one way or another (avoiding cracks on sidewalks, counting M&Ms.)

      OCD people are COMPELLED to do these things, and OBSESS over them. If you are held up by someone walking in front of you and can step on that crack without freaking out, you are probably not OCD. If you really want some M&Ms but can't have them because the remaining ones don't add up to a perfect square of an even number, then you are probably OCD. Many people with OCD feel as though the world will somehow fall apart if their particular compulsion is not satisfied.

      Sure, just like every disorder it's probably more a matter of scale in terms of how much a given person has. But the disorder part doesn't come in untill it starts negatively impacting a normal life (ability to hold down a job, maintain a social life, etc.)

      I don't know much about your situation, but to me it sounds like you just had some habits built up that started as games. For me? I like to have my money organized, bills facing same way and in denominational order. I generally won't put paper change into my wallet untill I feel comfortable putting it in that order (E.G. going through a drivethrough, I will put the singles and fives or whatever in my pocket, not putting them in the wallet untill I get to my destination, whatever. And not stepping on cracks? I actually find it more fun to intentionally pace myself to step on every crack with about the same part of my foot. Unless it is a checkerboard tile type floor, then I usually try to get my foot in the middle of the tile, either alternating colors with every step or going for the same color with each step, depending on which leaves me with a more natural stride. Or when walking on a bridge I like to tap each rail as I pass by in a rhythm. These are just little things I do to pass the time when I'm a little bored, usually walking alone. Or when waiting for a bus or something, I count down in a specific pattern (such as 5,4,3,2,1,0 - 4,3,2,1,0 - 3,2,1,0 - 2,1,0 - 1,0 - 0, but starting with a higher number, usually 15 or 20) with a hope or vague feeling that the wait will be over (bus arrives, light turns green, friend finally gets there, whatever) once I reach that last zero. Just a way to occupy my time when I'm bored, and if the event doesn't happen at exactly final zero it's not the end of the world. But it's kinda neat when they do coincide.

      Now, these behaviors may qualify as a little wierd, but I really don't think they're OCD. But I know people that have focused on their own little behavioral quirks like these and pushed them just about to the point where they can not function if the compulsion is not met.

    62. Re:Does genetics make our choices? by suv4x4 · · Score: 1

      "It is a philosophical assumption based on the fallacy that the only things that exist are those things which are provable by the scientific method. While this is a valid philosophical framework to argue for, it should not be stated as indisputable fact."

      If you're so deeply into philosophies you know nothing can be proven, except maybe that you think therefore you exist. Even that can be disputed.

      This doesn't mean we should forget the most likely and proven solution so far, or if you have any doubts you think with your brain I urge you to have your brain removed and see where this takes us.

    63. Re:Does genetics make our choices? by RockWolf · · Score: 1

      You could have just left out 'over', and the sentence would pretty much have the same meaning. :P

      --
      February 9th, 2009 8:55pm: Slashdot becomes self-aware.
    64. Re:Does genetics make our choices? by douglaid · · Score: 1

      I said something similar a while back and lost my karma. Then the issue was whether a person is the inevitable product of a violent video game or whether there is something called choice in between.

      Are these cells really "lesions"? That implies that they are bad. If my fingerprints are not standard, does that make me an inferior person? We are all unique. We are all genetically different. If my likes are not your likes, then frankly, I don't care what biological mechanism is responsible. But to say that because my likes are not your likes they are "lesions" to be eradicated, is one step closer to clones. "Orthodoxy is my doxy; heterodoxy is your doxy" seems to be the order of the day. In truth, the infinite variety among human beings is what makes them interesting.

    65. Re:Does genetics make our choices? by bdauvergne · · Score: 1

      You forgot about the part that says 'deterministic'. Nobody prooved that our brain was a deterministic machine.

    66. Re:Does genetics make our choices? by dodobh · · Score: 1

      Who the fsck is Kato Katlin?

      --
      I can throw myself at the ground, and miss.
    67. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      In your last sentence you left out a part, the machine has to be deterministic. As I understand it, machines with multiple processors are not necessarily deterministic.

    68. Re:Does genetics make our choices? by replicant108 · · Score: 1

      It's strange that moderns tend to promote the idea that a person controls everthing except their own actions, when it has been known since ancient times that the reverse is true.

      Or maybe not that strange, if one considers that an oligarchic society will naturally tend to a slave mentality.

      I reckon Socrates was mostly right about these matters.

    69. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      Likewise, gravity doesn't force us to fall, it just feels that way.

      That is so true. The trick to flying is to throw yourself at the ground and miss.

    70. Re:Does genetics make our choices? by The+Walking+Dude · · Score: 1

      "You see there is only one constant, one universal, it is the only real truth - Causality, action/reaction, cause and effect. (Everything begins with choice.) No. Wrong. Choice is an illusion, created between those with power and those without. ... We are completely out of control." - Merovingian

    71. Re:Does genetics make our choices? by Anonymous Coward · · Score: 0

      Genetics??? They bash a monkey in the head and you think it has something to do with genetics?

    72. Re:Does genetics make our choices? by gstoddart · · Score: 1
      I think people still have choices regardless of the addiction they suffer from (OCD disorders, Serial Killer, Gambling, etc.) A person doesn't HAVE TO Gamble, but it feels that way. He doesn't HAVE TO wash his hands 5 times, but he thinks he does.

      While people do need to be responsible for their own actions, I believe you are demonstrating that you know nothing about OCD or addictions.

      In the case of OCD, sure, they can try and tell themselves that it's all just silly, and they don't need to do that action. But no matter how hard they or others try to rationally say this -- the compulsion to do it is overwhelming, and they don't really feel they have any choice in the matter. This is something which they simply must do, can't explain, and can't consciously control. It is very far removed from being a matter of simply choosing to do or not do something. It's about having a completely overwhelming and irrational need to do something.

      Yes, addictions can be a little more vague, because you can in theory just not do it. But the reason it's called an addiction is because you either can't stop yourself from doing it, or once you start it becomes destructive. Unfortunately, people end up with them, and overcoming them can be a bitch. It'd be great if everyone could just 'not do it' and get on with their lives, but it's a gross oversimplification.

      These abnormalities or "lesions" in our brains may make us feel we do not have a choice. In reality if we are honest with ourselves and we work hard to overcome these urges, we can overcome almost any adversity, vice or compulsion.


      You wouldn't realistically say that, for example, a schizophrenic should just choose to filter out the voices/thoughts/whatever -- would you? Make people try to overcome Tourette's by conscious will? Tell someone with Asberger's Syndrome or Autism to just deal with it? Tell manic/depressive people to just chill out and keep an even keel?

      People shouldn't stop trying to improve themselves because they're just wired that way -- or think they are because a theory has made it too easy to abdicate their responsibility. But research like this shows how difficult it can be to change certain things (you can't consciously re-arrange neurons), and maybe give some understanding into how to try and treat certain things.

      Dismissing the whole thing as "make different choices" serves no purpose if the 'choices' are out of your control -- ie not choices at all. Nor does gving up and not even trying because (you've been told) your brain is built that way. But if the physical structure of your brain/chemical balance is working against you, it's kinda hard to do that. This kind of research is trying to figure out which is which.
      --
      Lost at C:>. Found at C.
    73. Re:Does genetics make our choices? by kalirion · · Score: 1

      Some possibilities of where choices come from:

      1. Genetics
      2. Environment
      3. Random quantum events (is that redundant?)
      4. A combination of some or all of the above.
      5. Ability to choose granted by God.

      Not very promising for the concept of "Free Will" as far as I'm concerned.... But the important thing is that we have the illusion of Free Will. As long as no one can simulate your mind, it may as well be real.

    74. Re:Does genetics make our choices? by grimJester · · Score: 1

      Apparently most people contribute "choice" to our "ghost/soul" and thus the moment they find that (shocking) we're thinking with our brain, they automatically assume that our brain dictates to our soul what choices to make (therefore "we can't make anything on our own, we can't change, we're not responsible" and other nonsense).

      A similar reasoning leads some religious people to reject the notion that we are descended from animals. If we are related to animals, we must behave as animals, which is obviously either false or bad. Quite immoral anyway.

      It's another "God of the Gaps" fallacy, where things not understood are ascribed to supernatural causes. When natural causes are found, those are at first rejected as falsehood or immorality. When the supporters of those arguments become sufficiently rare as the new knowledge becomes accepted as established fact, the supernatural is redefined to be just beyond the borders of current knowledge.

      I've seen religious people post things like "What do atheists think the universe expands into" and "What do atheists think was before the Big Bang", implying that their religion has the answers for such questions, although the questions themselves are based on knowledge uncovered long after the latest additions to their religious texts were made.

    75. Re:Does genetics make our choices? by grimJester · · Score: 1

      They have to be held accountable for what they do. Why would they be held accountable if they didn't have a choice?

      To act as a deterrent, or to prevent them from repeating their actions. A civilized society does not punish criminals to get revenge or because they are "bad people".

  2. Huh? by Anonymous Coward · · Score: 0
    Scientists Find Brain Cells Linked to Choice

    In other news, the sun is hot, space is cold, and Tiger Wood is black. News at eleven.

    1. Re:Huh? by Anonymous Coward · · Score: 0

      Tiger Woods is black?

  3. Physically change a choice? by the_humeister · · Score: 2, Interesting

    How about putting electrodes in these areas and forcing these macaque monkeys to choose grape over apple juice? That would really prove it.

    1. Re:Physically change a choice? by ahpaway · · Score: 0

      ..but grape juice is awful, forcing it upon monkeys would be so cruel :(

    2. Re:Physically change a choice? by cp.tar · · Score: 1

      No.

      The only way to prove it is to find Buridan and his ass (donkey, if you will... not the thing you perverts thought of first) and see how would the ass choose one haystack over another one just like it.

      --
      Ignore this signature. By order.
    3. Re:Physically change a choice? by Joe+the+Lesser · · Score: 2, Interesting

      Except it's probably like 30% of the brain cells have to be stimulated for the monkey to want apple juice, or some other complex system that takes into account the genetic and behavioral training which is constantly being attacked by sensory patterns.

      For example, maybe they get this to work, but then the room temp rises 3 degrees and then the monkey's switch back because their brain has new information so they have to recalibrate etc. If you can control their senses, you might be on to something though, but then, it's likely each monkey is wired differently too...

      --
      "I only speak the truth"
      Karma: null(Mostly affected by an unassigned variable)
    4. Re:Physically change a choice? by cytg.net · · Score: 1

      yes it would. taking into account that we know nothing about how other factors influence, and to what degree, this area of the brain, can it be anything else than trial and error? if it works the naysaysers have been disprooved, if not they havent been prooved either. im voting for the brainwired monkey ... (no codemonkeys were hurt during these experiments)

  4. And drinking beer kills brain cells which leads to by Anonymous Coward · · Score: 0
    ... lack of ability to choose.

    Duh!

  5. First thing we do... by darkitecture · · Score: 4, Funny

    First thing we do, we find out which cell is responsible for making guys choose to wear pink shirts.

    Every guy who has an active pink-shirt cell then gets neutered (or would they technically requiring spaying?).

    1. Re:First thing we do... by Anonymous Coward · · Score: 0

      If only scientists could identify the part of the brain that makes people be narrow-minded assholes, then maybe there would be real hope for people like you.....

    2. Re:First thing we do... by reldruH · · Score: 1

      Did that really add anything to this discussion? What's up with the homophobism? Any guy who wears a pink shirt no longer has a penis? Nor should they be able to propagate? Come on, man. I think that it's possible to make a much, much better case that anybody who's so narrow-minded that they can't see past the color of the shirt somebody chooses to wear shouldn't be allowed to propagate. Don't you think?

      --
      I've always pictured the color of OS zealotry as a sort of bright flamingo pinkish hue
    3. Re:First thing we do... by Anonymous Coward · · Score: 0
      If only scientists could identify the part of the brain that makes people be narrow-minded assholes, then maybe there would be real hope for people like you

      And republicans could be turned into human beings. Nah, on second thought, it would take a hell of a lot more than that to cure them...

    4. Re:First thing we do... by bloobloo · · Score: 1

      Come on man - it's a joke. For one thing, if this was a homophobic comment, why would they need neutering?

    5. Re:First thing we do... by Anonymous Coward · · Score: 0

      Yeah, I agree. It's not like they will be able to propagate anyways.

    6. Re:First thing we do... by Anonymous Coward · · Score: 1, Funny

      I would think we'd be better off neutering golfers, personally.

    7. Re:First thing we do... by LiquidCoooled · · Score: 2, Funny

      If we stopped breeding golfers, then who would my grandkids produce TPS reports for?

      --
      liqbase :: faster than paper
    8. Re:First thing we do... by pHatidic · · Score: 4, Funny

      Yeah, I agree. It's not like they will be able to propagate anyways.

      Wearing pink for a guy shows self-confidence, the trait most attractive to women. If you are able to wear a pink shirt and no one gives you shit about it, it shows that you are a dominant male. It is a great way to show value to women. It's completely true, I read it in a magazine once. I think it was in PC Gamer.

    9. Re:First thing we do... by tlynch001 · · Score: 1

      I guess you have a pink shirt...and you probably want to take away my guns!!!

    10. Re:First thing we do... by reldruH · · Score: 1

      Hahahaha. No pink shirts in my closet. I'm not gay, I don't have a pink shirt, but being part of a community where the color of my shirt is what I'm going to get judged on doesn't appeal to me. I'd much rather be judged on how well (or poorly) I code than what I choose to wear. Besides, geeks aren't exactly on the cutting edge of fashion, anyway...

      And as long as you're not pointing your guns at me (or anybody else for that matter) I don't care if you like to hunt, or go to shooting ranges, or whatever it is people with guns do.

      --
      I've always pictured the color of OS zealotry as a sort of bright flamingo pinkish hue
    11. Re:First thing we do... by Anonymous Coward · · Score: 0

      Homophobic? He didn't say anything about gay people. You're the one who "can't see past the color of the shirt somebody chooses to wear" and assumes if someone's wearing pink they must be gay.

    12. Re:First thing we do... by anotherzeb · · Score: 1

      You can keep your guns, but can I have your pink shirt?

      --
      Good luck sometimes arrives disguised as bad
    13. Re:First thing we do... by Anonymous Coward · · Score: 0

      Well, I've worn pale pink shirts (and socks!), and the ladies did seem to regard it as a sign of attractive masculine self-confidence -- I got a nice greeting card from one, asking me out (!), and I got a "Meet me at the coffee shop..." note from a stylishly dressed young woman who saw me at the bus stop. That was a few years ago.

      Of course, if you're a pimply-faced geek with no social skills, wearing a pink shirt won't help, it'll just look stupid.

    14. Re:First thing we do... by Yumi+Saotome · · Score: 1

      It's true! One of my professors wears a bright pink collared shirt with a purple vest every other day. All the guys are scared of him......

    15. Re:First thing we do... by Wescotte · · Score: 1

      It's true! One of my professors wears a bright pink collared shirt with a purple vest every other day. All the guys are scared of him......

      You mean all the guys' cornholes are scared of him right?

    16. Re:First thing we do... by adamgolding · · Score: 1

      actually, it's in a fairly old novel called "A Separate Peace"

    17. Re:First thing we do... by meringuoid · · Score: 1
      Every guy who has an active pink-shirt cell then gets neutered

      Fine, fine. Good idea. The first patient for the treatment is here now. Says his name's Bejita, though I might not have taken that down quite right; I hear he's a Bad Man.

      Do you want to tell him what you have in mind with those shears you have there, or shall I? You will? Right. OK. I'll just stand over here while you do. WAAAAY over here.

      --
      Real Daleks don't climb stairs - they level the building.
    18. Re:First thing we do... by turnipsatemybaby · · Score: 1

      It's not pink! It's *Salmon-coloured*!

      (What makes this especially funny is that I heard someone once use this line!)

    19. Re:First thing we do... by a1englishman · · Score: 1

      I think you'll find that most of those pink shirt wearing men are already married, or in some kind of relationship. The female has given him the pink shirt to wear. I've never been cornered into wearing a pink shirt, but sure have ridden that bus.

  6. Brain involved in choice by truckaxle · · Score: 3, Funny

    brain cells linked to choice Wow and I always thought it was the lung cells that determine choice.

    1. Re:Brain involved in choice by jollyroger1210 · · Score: 0

      for some of us, its the dick that does the thinking.

      --
      Purple, because ice cream has no bones.
    2. Re:Brain involved in choice by gEvil+(beta) · · Score: 1

      Now please explain why you have a dick in your lungs...

      --
      This guy's the limit!
  7. Does genetics make our choices? Lean-to by Anonymous Coward · · Score: 0

    The word you're looking for is "Predisposition".

  8. Wait a second... by William+Decker · · Score: 2, Insightful

    Are these the same guys that linked a study of sounds to your ears? Simply Amazing.

    1. Re:Wait a second... by darkmeridian · · Score: 1

      The headline is misrepresentative of the nature of the discovery. The scientists didn't find that brain cells were linked to choice but rather they found the specific brain cells (or rather, the specific regions of the brain) that were linked to decision-making. The difference, of course, is significant. Using fMRI to observe the functioning of the brain in real time can really yield weird knowledge about the brain in the future.

      --
      A NYC lawyer blogs. http://www.chuangblog.com/
    2. Re:Wait a second... by Eggz+Factor · · Score: 1

      Great.. give the thought police more of a leg up.

      --
      blah, blah, blah...
    3. Re:Wait a second... by William+Decker · · Score: 1

      "The headline is misrepresentative of the nature of the discovery. The scientists didn't find that brain cells were linked to choice but rather they found the specific brain cells (or rather, the specific regions of the brain) that were linked to decision-making. The difference, of course, is significant. Using fMRI to observe the functioning of the brain in real time can really yield weird knowledge about the brain in the future." Way to go...that doesn't make the joke funny anymore. I think you used the wrong braincell in determining whether or not this was sarcasm. ;)

    4. Re:Wait a second... by qbwiz · · Score: 1

      These "legs" that you're talking about - what do they do? Do they just move up?

      --
      Ewige Blumenkraft.
    5. Re:Wait a second... by darkmeridian · · Score: 1

      The fact that parent is at "Score: 3 Informative" is an indictment of how well the mods are RTFA as well. I know it may have been a joke, but boy don't people get it.

      --
      A NYC lawyer blogs. http://www.chuangblog.com/
    6. Re:Wait a second... by William+Decker · · Score: 1

      "(Score:3, Insightful)".

      RTFS.

  9. Have they found the stupid part yet? by Timesprout · · Score: 3, Funny

    Let me know when they find the part that makes stupid choices for me so I can have it removed

    --
    Do not try to read the dupe, thats impossible. Instead, only try to realize the truth
    What truth?
    There is no dupe
    1. Re:Have they found the stupid part yet? by thewiz · · Score: 2, Informative

      If you're male I'd suggest looking in your pants first.
      If you're female, I'd suggest you look at your significant other first.

      --
      If "disco" means "I learn" in Latin, does "discothèque" mean "I learn technology"?
    2. Re:Have they found the stupid part yet? by Thorsten+Timberlake · · Score: 2, Funny

      Those cells are called "morons". ...EXCELLENT JOKE THORSTEN!

    3. Re:Have they found the stupid part yet? by Anonymous Coward · · Score: 0

      You choose to let your stupid part do the talking, i assume?

    4. Re:Have they found the stupid part yet? by dartarrow · · Score: 0, Redundant

      Let me know when they find the part that makes stupid choices for me so I can have it removed

      It's called the penis.

      Still wanna have it removed...?

      --
      I love humanity, it is people I hate
  10. Ahh, free will by brian0918 · · Score: 4, Interesting

    It's time for the age-old debate about man's free will. Does it exist, or are we just kidding ourselves? Is the consciousness an intact "entity" within the brain, or is it simply the end result of external stimuli influencing choices? One thing is for sure: neuroscience is making it more difficult for a spirit to hide in our mushy insides. Eventually, we'll know for sure how the brain works. For now, we are stuck with debating the definitions of words like soul, freedom, consciousness, etc...

    1. Re:Ahh, free will by mrchaotica · · Score: 3, Funny
      Does it exist, or are we just kidding ourselves?
      If it doesn't then we have no choice but to kid ourselves, now do we?
      --

      "[Regarding the 'cloud,'] ownership was what made America different than Russia." -- Woz

    2. Re:Ahh, free will by David_Shultz · · Score: 2, Interesting

      Actually, I don't believe any advance in neuroscience makes the debate harder for adherents of free will, because causal determinism in the physical universe has been an accepted truth in the scientific world for some time (disregarding quantum indeterminacy, which is besides the point since no one has been able to coherently describe how quantum indeterminacy could amount to what we call free will.)

      For those people willing to read the right philosophers (ie Dennett) I believe the free will problem has already been adequately solved (not first by Dennett, but he is a good starting point if you are interested in reading into it yourself). The solution amounts to clarifying what we mean by free will, and then demonstrating that this definition of free will is in fact consistent with determinism.

      Memory fails me as to how exactly Dennett chooses to define free will, but personally, I think that the concept of "the ability to choose" fits nicely, where "choosing" means something along the lines of "evaluating different actions, and picking one based on some selection criteria." Note that it is quite easy for this process of choosing (ie free will) to be consistent with a deterministic view of the universe. If anything, this article supports the notion of free will (but then again it doesn't, since we already knew that choosing happens in the brain...)

    3. Re:Ahh, free will by Anonymous Coward · · Score: 0

      Determinism is already known to be bullshit. Why do you care if free will ruins your already debunked worldview?

    4. Re:Ahh, free will by menace3society · · Score: 1

      I think Free Will is a way of thinking about randomness, or entropy. That is, "choice" is a word we use to describe actions which, like the behavior of molecules in a thermodynamic system, are on a micro scale essentially unpredictable.

      Followers of sociology may find themselves slightly validated--the fact that individuals are at heart unpredictable doesn't mean large enough quantities of them can evidence patterns of behavior, whether the individuals are hydrogen molecules or human beings.

      On a side note, if this is correct then predictive mind-reading is basically impossible--cognitive functions would be sufficiently Brownian to prevent drawing any conclusions about future or past state from a single snapshot.

    5. Re:Ahh, free will by Anonymous Coward · · Score: 0

      We're computer nerds on slashdot. I have no difficulty accepting that a self-referential self-modifying computer program would exhibit what amounts to free will: it'll do what it's programmed to, and if it's programmed to reprogram itself, you get really wild chaotic behaviour; essentially free will. I see no reason to expect our minds, self-referential self-modifying programs running on an odd looking and squishy paralllel computational substrate, to need anything other than ordinary physics (not even quantum physics - chaos arises in entirely classical situations, and even situations where you know the initial conditions to great precision, many systems "blow up" into chaos after relatively few iterations) to "explain" free will.

    6. Re:Ahh, free will by Anonymous Coward · · Score: 1, Insightful

      The question is not whether we have free will, the question is does free will matter.

    7. Re:Ahh, free will by Anonymous Coward · · Score: 0

      But how does that equal 42?

    8. Re:Ahh, free will by ShakaUVM · · Score: 1

      Free Will doesn't necessarily have anything to do with supernatural entities. It is possible that everything can be explained inside the brain scientifically, and yet we could still have free will.

      There's a couple different aspects that people talk about when they mean free will (it is a very overloaded term).

      The easiest answer is to the question of prediction. It is provably impossible to create an algorithm that will perfectly predict the behavior of a human. The key revelation here is that humans can emulate turing machines. Therefore if a perfect human predictor existed, then there would be a perfect solver for Halt.

      The main question, IMO, is if a human mind can serve as a chaos source. If it can, then we have free will. If it can't, then we don't.

    9. Re:Ahh, free will by Kopretinka · · Score: 1
      It's time for the age-old debate about man's free will. Does it exist, or are we just kidding ourselves? [...] Eventually, we'll know for sure how the brain works.

      And we will realize that it doesn't matter whether we have free will or not, because there will always be needs and satisfying them will not be free. In other words, if I feel like I have free will, I'm satisfied and it doesn't matter to me how I decide to get or not to get that latest gadget.

      Anyway, in a brain of billions of neurons, there is plenty of space for chaos (and effectively randomness) that give me enough of a free will.

      --
      Yesterday was the time to do it right. Are we having a REVOLUTION yet?
    10. Re:Ahh, free will by odyaws · · Score: 1
      One thing is for sure: neuroscience is making it more difficult for a spirit to hide in our mushy insides.
      For an excellent introduction (at the scientifically-minded nonexpert level) to what neuroscience is doing in this area, check out the book "The Astonishing Hypothesis" by Francis Crick (yep, the same Crick as in DNA - he spent the latter half of his life working on consciousness). The "Hypothesis" in question is that everything that we are arises out of the activity of the "mush" (as you call it) in our brains. wikipedia article

      For a more technical overview of the same issues, try "The Quest for Consciousness" by Crick's longtime collaborator Christof Koch. More info at www.questforconsciousness.com.

      --
      Still trying to think of a clever sig...
  11. Well, finally.. by pope1 · · Score: 0, Troll

    We can give a genetic explanation for why people bought SCO stock.

    I'm sure there are many other instances where "Broken Choice Genes" have
    altered expected outcomes. Right?

    --
    /* * pope1 */
  12. debate long over for scientific by aepervius · · Score: 2, Interesting

    For neurobiologist the debate is long over. IF they are scientific worth their salt they won't presuppose the existence of a "supplemental entity" like soul to explain our "selves", that is unless somebody bring the data which can't be explained without this so called "soul". hasn't happenned so far. Neurobiologist leave "soul" and other of those to religion and philosophy. As for free will, Since "we" are the sum of all our chemical reaction in the brain (again if you want to bring a 3rd identity in play like soul or conscience bring the data to prove it with), there is no such things as free will, only the illusion that those reaction give to the mass of neuron constituing that "we".

    Bottom line is the debate is over, unless you bring data and evidence to the contrary, not explainable within current frame. Good luck on that...

    --
    C. Sagan : A demon haunted world:
    http://www.amazon.com/gp/product/0345409469/
    visit randi.org
    1. Re:debate long over for scientific by brian0918 · · Score: 1

      Of course the debate is over in that respect, but it may simply mean that things like the spirit/soul/consciousness will take on new, more well-defined definitions. That is where the debate I was referring to lies.

    2. Re:debate long over for scientific by Tatarize · · Score: 1

      Clearly, this means that theology needs to fold the soul somewhere else. If brains make choices on their own. Souls/spirits get tossed anywhere left. Is there anywhere left? I mean people should have dropped this nonsense years ago. But, perhaps... time will tell where they try to put the soul next.

      --

      It is no longer uncommon to be uncommon.
    3. Re:debate long over for scientific by Yokaze · · Score: 2, Interesting

      > As for free will, Since "we" are the sum of all our chemical reaction in the brain [...], there is no such things as free will, [...]

      We may well be the sum of our chemical reactions and still have a free will, in that sense, that our actions are not pre-determined.

      > Bottom line is the debate is over, unless you bring data and evidence to the contrary, not explainable within current frame.

      Quantum Mechanics to the rescue: The Free Will Theorem.

      --
      "Between strong and weak, between rich and poor [...], it is freedom which oppresses and the law which sets free"
    4. Re:debate long over for scientific by Anonymous Coward · · Score: 1, Insightful

      For neurobiologist the debate is long over. IF they are scientific worth their salt they won't presuppose the existence of a "supplemental entity" like soul to explain our "selves", that is unless somebody bring the data which can't be explained without this so called "soul".

      This is like saying the debate about determinism was over when they discovered Newton's laws, and figured out that the entire universe was deterministic. Oh wait, that's right, that was just an assumption and they had a few things to learn about quantum mechanics.

      The debate may be over within the models used by neurobiologists, but that does not mean very much for assessing whether or not their is a soul. What you have missed, is that it is not debated much by neurobiologists because an intrinsic ASSUMPTION of neurobiology is that our behavior is entirely determined by our neurobiology.

      Now since we're being scientific, lets discuss the issue of falsifiability. You have proposed that this assumption is valid, and that our behavior is entirely determined by our neurobiology. You should be prepared to present an experimental result which you would consider falsification of this. You said "data that can't be explained within the current frame", but I think that's probably broader than what you mean. There are lots of behaviors at the macroscopic level of human existence we don't have concrete explanations for, but you would probably consider them all "eventually explainable" by virtue of the assumption used.

      So where then is your falsifiability? What is the SPECIFIC experimental result that you would take as evidence that there exists behavior determined by a soul?

      If no such potential experimental result exists, then you have no falsifiability. And if you have no falsifiability, then you are not talking about science, you are talking about your faith.

    5. Re:debate long over for scientific by mrpeebles · · Score: 2, Insightful

      You seem to assume we only have two options: a cartesian style dualism of body and soul, and this very strong reductionism where we are only chemical reactions. There is a lot of middle ground. For example, chess is a game played with only a collection of atoms, but arguably physics and chemistry can't describe all the subtleties of chess. Similarly, while our brain may be a collection of chemical reactions, that doesn't mean that we will ever be able to talk very effectively about our behavior using the language of chemical reactions, and that in some ontological sense chemical reactions may not be enough to define consciousness. In other words, the chemical reactions certainly make our consciousness possible, but that doesn't mean they completely define our consciousness. If they did, then I wouldn't think we should be able to have any hope of creating artificial intillegence that we could describe as conscious, since silicon transistors are chemically different from neurons in so many ways that are very important as far as chemists and physicists are concerned. I think there could be room there for scientific concepts that are similar to or are connected with the traditional ideas of a "soul" and "free will." Of course, traditionally the soul and especially free will are metaphysical concepts, so its difficult to imagine how science could ever address the concepts, one way or the other, directly.

    6. Re:debate long over for scientific by UserGoogol · · Score: 1

      There's kind of a difference between "free will" and being "not-pre-determined." The time when a radioactive nucleus decays isn't pre-determined, but you'd have to have a pretty peculiar definition of free will to say that atoms have it.

      --
      "Never attribute to malice that which can be adequately explained by stupidity." -- Hanlon's Razor
    7. Re:debate long over for scientific by aiyo · · Score: 1

      Thanks, you've answered many questions I had.

  13. Too subtle? by heinousjay · · Score: 1

    I feel compelled to post this:

    Would that make you an Al-Gayda?

    --
    Slashdot - where whining about luck is the new way to make the world you want.
    1. Re:Too subtle? by corrie · · Score: 1

      Choosing not to use a spelling checker?

  14. Re:O sama by britneys+9th+husband · · Score: 1

    I'm choosing not to mod you down.

    Scientists find Lack of Mod Points Linked to Choice

    --
    Hear recorded Slashdot headlines on your phone! New service beta testing. Just call (248) 434-5508
  15. Wowser! This is big news! by Anonymous Coward · · Score: 0

    Perhaps this "brain" of ours should be investigated for ties to other things involving thought.

  16. I do not understand by thePig · · Score: 3, Interesting

    Shouldnt memory play a role in this?
    I was under the impression that memory (basically hippocampus and amygdala) was the reason we chose items.
    For example -
    Grape - Appropriate synapses of the looks of the grape colour,look etc all get burned up in hippocampus
    Also, when we eat it - the synapses for amygdala set for pleasure also gets set up.
    Also a combination path way neuron for both also gets hardened due to electrons going there - (in hippocampus).
    Now next time I see a grape, this compination path gets a signal when we see a grape - so a signal goes to the other one (for pleasure also), thus the memory of pleasurable experience when a grape is eaten comes to me.
    This is memory.

    Now, for a choice, depending on the amount of pleasure, my synapses fire more and I go for that.
    For example - if there is bittergourd and grape, I will go for grape only.
    I thought the monkeys choice depended on these neurons rather than the one they speak about.

    Or is this the intelligent choice they are talking about - where in I go for bittergourd instead due to the higeher nutrition content ??? .. I thought that also could be expressed in the earlier way mentioned.

    --
    rajmohan_h@yahoo.com
    1. Re:I do not understand by linguizic · · Score: 1

      Memory is just storage, like your hard-drive, it can only do 3 things: encode, store, and retrieve. Without a discrete mechanism for choice, we would be like R2 units with bad motivators.

      --
      Does this sig remind you of Agatha Christie?
    2. Re:I do not understand by monoqlith · · Score: 1
      From the article:
      Scientists have known that cells in different parts of the brain react to attributes such as colour, taste or quantity. Dr Camillo Padaoa-Schioppa and John Assad, an associate professor of neurobiology, found neurons involved in assigning values that help people to make choices. [...] The scientists, who reported the findings in the journal Nature, located the neurons in an area of the brain known as the orbitofrontal cortex (OFC) while studying macaque monkeys which had to choose between different flavours and quantities of juices.

      I think the article implies here that while the neurons that the scientists located are in a specific area of the brain (orbitofrontal cortex), that they can be found in a number of other regions.
      In addition, from what I've read and heard, there a number of complex processes that go into all of our actions involving many areas of our brain. "Decision" is such an enormous concept that I doubt it is isolated either to memory functioning or executive functioning or any other cognitive domain - decision-making is essential to our intentionality, our ability to have beliefs and desires and to act on them. Intentionality is a defining characteristic of human consciousness. All that these scientists have found are the neurons responsible to assigning value or priority to certain options - the way the neurons do this is (ostensibly) by somehow syntactically sorting out the pleasure-responses(or other criteria) of other mental representations.
    3. Re:I do not understand by blakestah · · Score: 1

      Shouldnt memory play a role in this?
      I was under the impression that memory (basically hippocampus and amygdala) was the reason we chose items.


      I think you are wrong to assume that memory has no role in this.

      Without prior experience, the responses of these neurons would have no reflection of value at all.

      Also, whereas declarative memory coding is mediated at least in part by the hippocampus and closely associated areas, the memory and retrieval are not. It is quite possible, some would say likely, that memory of value of these items is stored in part by these cortical areas.

      My "interpretation" of this would be that the animals have experienced these items before. They have been reinforced in conjunction with them, both through experience and through chemical composition (how much sugar, which odors, etc). This experience has caused the memory of the value of the items to be reflected in orbitofrontal cortex (which is heavily connected to taste/smell cortical inputs).

      Padoa-Schioppa and Assad are a sharp guys.

  17. Free Will? by Dante+Shamest · · Score: 0

    I don't know much about Free Will, but I do believe in Free Willy.

  18. First thing I thought of... by tddoog · · Score: 2, Funny

    The Y chromosome must have the directions for that portion of the brain. My wife can't decide on anything.

    1. Re:First thing I thought of... by Janek+Kozicki · · Score: 1

      mine too!

      --
      #
      #\ @ ? Colonize Mars
      #
    2. Re:First thing I thought of... by anotherzeb · · Score: 1

      Slashdot readers who have wives? How did that happen?

      --
      Good luck sometimes arrives disguised as bad
  19. But most people don't make choices by Ulrich+Hobelmann · · Score: 1

    They seem to buy or like whatever is shoved in their face by public advertising.

    Maybe these people are brain-damaged, after all...

    1. Re:But most people don't make choices by orbz · · Score: 1

      In such a case, which in our modern society is a very and perhaps the most common situation, they are making a choice based on misassociations formed in their brains between the consumer product in question and whatever underlying desire it's been tied to via advertising. Just like you make a decision for a square meal over a bag of chips because you know you haven't eaten in a while and are feeling weak as a result (and the inverse, you know you'll feel better later on, even beyond the matter of the taste of the food, and desire this.) It's just that the product has been tied to your sex drive, your ego, your independence, your comfort, whatever, and your brain has been fooled, ala Pavlov, into thinking that there must be an association between some brand of shampoo and getting laid. The groundwork for such associatve marketting was laid by Freud's nephew Edward Bernays, who felt that by using association to tie products to subconscious desires, people could be coaxed (or should I say brainwashed) into making the decision to buy those products.

      --
      FSM, grant me the serenity to preview that which I cannot change...
    2. Re:But most people don't make choices by Ulrich+Hobelmann · · Score: 1

      Ok, bad wording.

      They're making choices, but not rational choices. If something is purely emotional, and not based on any rational arguments, I don't consider that a choice, because it's usually not conscious. Try to nail people on *why* they like something over something else. Often they've never thought about anything at all. It's just animal instinct. To me, chemical brain reactions don't really make up a choice.

  20. guess this proves it by Anonymous Coward · · Score: 0

    South Dakota legislators have no brains.

  21. What about personal responsibility? by gansch · · Score: 3, Insightful

    It seems to me that, for the average person, this would play a small part in actually making choices...most incorrect choices tend to be made due to incomplete information, selfishness (including refusing to hear others opinions or accept advice), or denial of what is known or true.

    Sure, these neurons may be involved in the process of making judgements, but if the person does not understand or refuses to accept the choice, he is setting himself up for failure before the brain even gets to this step.

    I agree with some of the other posters that this discovery may be misused as an excuse for poor choices and behaviors that the individual has an inkling may be incorrect. But, I hope we come to our senses and start taking personal responsibility for our lives, instead of making biological and societal excuses for everything that "goes wrong".

  22. Objective Mechanism for Subjective Choices by rewinn · · Score: 1

    >"The neurons we have identified encode the value individuals assign to the available items when they make choices based on subjective preferences"

    The article does not deny the subjective nature of many of our preferences, but provides evidence as to the objective mechanism by which these subjective preferences are translated into action.

    It sorta requires a re-thinking of the distinction between 'objective' and 'subjective'.

  23. Translation by Anonymous Coward · · Score: 1, Interesting
    If I'm wrong and you actually have some connection aside from what looks to be personal prejudice against people with disabilities, feel free to post it.

    "I don't like what you're saying, so, Shut-Up!"

    You see, the parent probably has one of those "disabilities" that allows him to walk around with an entitlement chip on his shoulder, letting everyone know that they need to treat him special and that they owe him (whatever) because he has a "disability" and if they don't then they're just "prejudiced against people with disabilities."

    When you realize that you don't owe anyone anything and they don't owe you anything, a lot of "prejudice" in this world suddenly evaporates. It funny how it works! It took me 40 years to figure it out and I would have been a lot happier if I figured it out earlier.

    Oh, I'm assuming the worst here that you're in a chair, blind, deaf, or have some other real disability.

    Go ahead, call me an insenitive asshole! And I'll thank-you!

    1. Re:Translation by heinousjay · · Score: 1

      "I don't like what you're saying, so, Shut-Up!"

      Wow, that's a pretty extreme interpretation. You have to insert a hell of a lot of words into what I said to jump to such a far-off conclusion.

      In response to the rest of your post:

      Actually I'm totally physically and mentally able. Maybe I'm lucky.

      I attempted to phrase carefully so there was no insinuation of prejudice one way or the other. That's why I qualified it as "what looks to be" since I was inferring it, not noticing it directly.

      You definitely have a chip on your shoulder, though. I guess maybe that 40 years of learning just isn't enough yet. Keep your chin down though, son, and some day you'll make it to the place you seem to think you are.

      And it's not that your an insensitive asshole, per se. You're just a lot more confident than your capabilities should allow. Not that I like paraphrasing Top Gun, but your ego is writing checks your mentation can't cash.

      --
      Slashdot - where whining about luck is the new way to make the world you want.
    2. Re:Translation by Anonymous Coward · · Score: 0
      I attempted to phrase carefully so there was no insinuation of prejudice one way or the other.

      You've missed the mark greatly.

      That's why I qualified it as "what looks to be" since I was inferring it, not noticing it directly.

      Labeling someone as 'prejudiced' automatically discounts their agument and you didn't give any rational counter argument - it's a cheap shot, and I know it.

      You're just a lot more confident than your capabilities should allow. Not that I like paraphrasing Top Gun, but your ego is writing checks your mentation can't cash.

      That's funny! I'm going to steal that one! Besides, getting into flame wars just helps sharppen my "dull" mind!

    3. Re:Translation by heinousjay · · Score: 1

      See, the OP responded in a fashion that correctly interpreted what I said to him, so I don't think I missed the mark I targeted. You may have imposed a different target on me to pronounce I missed it, but things don't work that way.

      --
      Slashdot - where whining about luck is the new way to make the world you want.
  24. Free will, souls, adn the brain by plunge · · Score: 4, Interesting

    There have been many fascinating finds in this field over just the last couple of years, from the discovery that you can externally trigger feelings of volition to be associated with artificially stimulated actions (i.e. make you feel like you CHOSE to move your arm, when in fact it was the scientists stimulating your nerves), to the discovery that religious ecstasy can be likewise triggered.

    In all of this, I've always been confused by those that suggest that human consciousness is better explained by a soul or free will. As far as I can tell, neither "Free Will" nor "soul" actually explain ANYTHING about conscious volition. Certainly, conscious experience is a philosophical mystery: what is it, and why is it? Nobody knows. But simply referencing some random word like "soul" and noting that it is supernatural doesn't explain anything. It's not that the rules of the natural world are too restrictive to allow "free will" or "conscious experience" to work. It's that we have no idea what they are or how they work at all. So positing some supernatural realm where anything is possible doesn't help, or advance our knowledge even a bit.

    Free will is actually even more bizarre, because although many people claim we have it, no one seems able to actually define what it is or what difference having free will vs. not having it would make. In short, it appears that the concept is completely incoherent and self-contradictory. It's one thing to be free to make choices for yourself, according to your own volition. But that's not what the strong "Free Will" concept is: even computers can make choices for themselves. Strong Free Will posits that people somehow make choices independently of.... well what? Independently of their own natures? That makes no sense! If there isn't some underlying deterministic substrate to my choices, how can they be mine at all? How can I be responsible if you can't causally track my choices back to some "me."

    In short, "Free Will" makes no sense as a concept, and offers no explanatory value for anything. It's SOLE purpose seems to be in theological arguments, a bit of handwaving to avoid having a designer be responsible for the nature of his own designs.

    1. Re:Free will, souls, adn the brain by david.given · · Score: 1

      If you talk about 'free will' you are, in essence, talking about souls --- because there's an implicit assumption when talking about free will that something is making the choice to do a particular action other than the actual hardware. You're right, it's not a term that's particularly useful outside the context of discussions of animism vs. materialism.

    2. Re:Free will, souls, adn the brain by Beryllium+Sphere(tm) · · Score: 1

      >offers no explanatory value for anything

      It's an explanation for why humans ever do anything that's not a biological imperative. Free will has the merit of being a falsifiable hyptohesis. You could, in principle, falsify it by building a mathematical model that succesfully predicted all of a human's actions.

    3. Re:Free will, souls, adn the brain by grumbel · · Score: 1

      ### It's an explanation for why humans ever do anything that's not a biological imperative.

      Any reasonably complex system will do things bejoint those it was designed or which it evolved to do, and the human is a damn complex system, so that would be no big suprise.

      ### You could, in principle, falsify it by building a mathematical model that succesfully predicted all of a human's actions.

      For that you would not only need a mathematical model of the human, but one of the whole world. Humans don't act in isolation, they are largly influenced by their surrounding. So no, I wouldn't say its falsifyable any more or less then "god" (build model of universe, if it works without god, god doesn't exist...).

    4. Re:Free will, souls, adn the brain by Anonymous Coward · · Score: 0

      "Free will is actually even more bizarre, because although many people claim we have it, no one seems able to actually define what it is or what difference having free will vs. not having it would make."

      I SEE that hot seventeen year old girl. I WANT to fuck her brains out. I CHOOSE not to. This is free will. Sure you could cut my head open and scramble my brains to give me compulsion, but then that part would cease to be me.

    5. Re:Free will, souls, adn the brain by plunge · · Score: 1

      Using a word like "soul" is simply a means to avoid explaining anything. "Soul" is one of those anti-meaning words, because no one can really define what it is or how it works: not even if given complete leeway to imagine anything at all. What does a "soul" have to do with "free will"? You might as well just ask what a "sdfsdfs" has to do with "nshgfdsfh." None of these words actually have any functional meaning or get us any closer to understanding anything.

    6. Re:Free will, souls, adn the brain by ShakaUVM · · Score: 1

      The experiment in question shows nothing. In fact, faintly blowing wind across a persons arm can trick them into thinking that they wanted to choose that arm to. It's a very interesting experiment, but it doesn't have to do with Free Will, beyond perhaps reinforcing it -- something like a third of the subjects *didn't* raise that hand, even when the region was stimulated (IIRC, been a while since I read it).

      Free Will doesn't rely on supernatural entities.

    7. Re:Free will, souls, adn the brain by plunge · · Score: 1

      How would that falsify "it"? What is "it"? exactly? What is the alternative to someone's actions being determined by their nature or due to random causes out of their control? How does choosing work, and what part does the "free will" module play in the process that makes it different when it's in play? to even ASK these questions exposes the concept of free will as nonsense, because it relies on avoiding explanation or definition.

      Regardless, God can supposedly predict everyone's actions despite the fact that they have free will. So much for the falisfication.

    8. Re:Free will, souls, adn the brain by plunge · · Score: 1

      It's a demonstration that volition can just as easily be an experience you have, not itself the ultimate cause of an action.

    9. Re:Free will, souls, adn the brain by springbox · · Score: 1
      There have been many fascinating finds in this field over just the last couple of years, from the discovery that you can externally trigger feelings of volition to be associated with artificially stimulated actions (i.e. make you feel like you CHOSE to move your arm, when in fact it was the scientists stimulating your nerves), to the discovery that religious ecstasy can be likewise triggered.

      Are you serious? You do realize that your brain controls your thoughts and actions for your body. If you go poking around then, yes, weird things will happen. If you went poking around the inside of your computer's memory, its behavior would change, but that's only because you started messing with it.

    10. Re:Free will, souls, adn the brain by plunge · · Score: 1

      Of course I realize it. But the point is that we can experience volition regardless of having any conscious control. If that's so, then there's no longer any special reason needed to explain any mysterious linkage from conscious experience to choice. Conscious experience might still remain a mystery, but it's no longer a _necessary_ part of the choice mystery.

      It's worth noting that not all the things I referenced involved the brain directly. Some involve distal stimulations that the brain then re-interprets as choice.

    11. Re:Free will, souls, adn the brain by braun · · Score: 1

      Yup. The problem with the concept of free will is the problem of making a determenition criterion. How can ju determine by "ocular investigation" that someone done something out of free will? Say you have a guy in a box. Say this guy grabs an apple. How will you decide if he did this out of free will or if he was instructed to do so? Furthermore (as above poster pointed out), choises made without any base in what we see/feel etc. should best be labeled as random. And choises made based on our nature, aren't they deterministic? So as I see it, either way you end up not liking choises made by nature, but not the opposite either. As to the subjective side of beeing - you are "responsible" of how you percive that you act, how you percive how others act and so on - cause, it is you who feel it. No one else than you experience the feeling of feeling you. Therefore you are responsible of you feelings/thoughts with or without free will.

  25. Continuum. by khasim · · Score: 5, Interesting
    Thus if we reduce all of our actions and decisions to physical phenomena, we're probably going to find that none of our actions are a matter of "choice."
    At the far extreme of disfunction, I think that that might be valid. It isn't easy to believe that someone chooses to be schizophrenic.
    Rather, the actions we take are inevitable given the exact state that our brain is in and the exact environment we are in.
    And that's the key.

    If this is valid, then the animals with the same neurological structure would make the same choices, right?

    So far, all that's been shown is that damaging an area of the brain results in failures to react to certain distinguishing features.

    Do monkeys with brain pattern X always choose apple juice? But monkeys with brain pattern Y always choose grape juice? And monkeys with brain pattern Z always choose orange juice?

    The same with choosing to gamble. Why does someone choose ponies over blackjack?
    1. Re:Continuum. by Anonymous Coward · · Score: 0

      A very interesting book I read about the ability of people to choose -- and shape -- their behaviors is discussed in the book "The Mind and the Brain : Neuroplasticity and the Power of Mental Force" by Jeffrey Schwartz. Amazon link: http://www.amazon.com/gp/product/0060393556/002-24 45071-9680866?v=glance&n=283155

      A very very interesting read, based on Schwartz's own research on OCD patients. Normally one would argue these people have malfucntioning brain areas, and need medication, but Dr. Schwartz's studies have shown that the patients were able to change their behaviors consciously, and strikingly, re-wire their brains to reflect this new behavior. The other interesting part was Schwartz's explanation of how the patients came to rewire their brain with their conscious effort. It turns out (if he and his friends are correct) that quantum mechanics plays a role: consciousness acting as observers, we are able to collapse waveforms of quantum states of particles in our brains into single states. Parts of it were over my head, but inspiring nevertheless. If he is right, the implications are awesome.

    2. Re:Continuum. by crazyjeremy · · Score: 1

      I love it when quantum mechanics and psychology intertwine.

    3. Re:Continuum. by Anonymous Coward · · Score: 1

      > If this is valid, then the animals with the same neurological structure would make the same choices, right?

      No, sorry. I think you missed part of the point of the GP post. For reference, I'm referring to the part that says, "Rather, the actions we take are inevitable given the exact state that our brain is in and the exact environment we are in." (Emphasis mine). Yes, the GP's statement implies that everything is causal. However, the other point is that having the same neurological structure does not imply having the exact same state.

      Stepping back, consider the example of two identical turing machines (i.e. same structure) that are loaded with identical programs -- at different times. If the program makes use of any temporal information, then even at step N, the machines will be in a different state.

      More generally, we can say that if the programs accept any form of external input and use it to modify their internal state, then the two machines can diverge if they do not receive identical input. Taken to the far extreme case, we can say that having distinct physical bodies qualifies as receiving different input; since no two distinct physical entities can possibly receive the exact same input/environment, the GP argument does not imply that they will make the same choices in all instances. Technically, it implies that they are quite likely to make different choices.

    4. Re:Continuum. by TheSpoom · · Score: 1

      Continuing the tangent, I've always thought that if you could ascertain the state of the entire universe and everything in it at any given time, you could use that data to extrapolate the future to an unlimited degree.

      Of course, this is why we would need Deep Thought ;^)

      --
      It's better to vote for what you want and not get it than to vote for what you don't want and get it.
      - E. Debs
    5. Re:Continuum. by Anonymous Coward · · Score: 1, Insightful

      You might have two monkeys with the exact same brain configuration (considering how mind-bogglingly complex a mind is, this will probably never occur) and exact same kidneys (see parentheses but s/mind/kidney/g), etc, Replacing: (considering how kidney-bogglingly complex a kidney is, this will probably never occur)

    6. Re:Continuum. by akaariai · · Score: 1
      It is not about choosing apple or orange juice. The question is if anybody is able to do any choices at all. If our mind is only really complex computing, then there is no free choice. It might seem that Deep Blue chose a certain strategy, but in reality computers can't choose freely. Maybe our actions also only look like we are free to do what we want. If I understand anything about modern physics (not likely) this idea wouldn't mean same choices even in exactly same conditions. Quantum physics and all.

      I didn't RTFA, I know only very little about the working of brains or physics. And yes, my english is horrible. But if I believe what I wrote, can you blame me for submitting this?

    7. Re:Continuum. by onedotzero · · Score: 2, Insightful

      Do monkeys with brain pattern X always choose apple juice? But monkeys with brain pattern Y always choose grape juice? And monkeys with brain pattern Z always choose orange juice?

      Eh, not quite. Perhaps in a theoretical situation where the entire environment is identical, then yes, I (personally) would think that the same choice would be made. But consider what the brain computes upon - results of past 'choices' surely must be a huge key to future decisions.

      I'd think indirectly-linked past experiences have a strong bearing on future decisions if outcomes are more random (which may explain picking ponies over blackjack). If somebody grew up around horses, they may feel more comfortable in computing odds or recognising key traits that help them to pick a likely winner (and tweak future decisions based on the results).

      I'm far from an expert, but cognitive science appeals to me because a great deal of it makes perfect sense, especially in this context.

      --
      onedotzero
      thedigitalfeed.co.uk

    8. Re:Continuum. by Bebx · · Score: 1

      Continuing the tangent, I've always thought that if you could ascertain the state of the entire universe and everything in it at any given time, you could use that data to extrapolate the future to an unlimited degree.

      I was explaining this idea to my father once, when he said "But only God could have such knowledge." I was going to object, but if you think about it, he was sorta right. If you did have perfect knowledge of the present, and could then extrapolate the future, you'd be all seeing and all knowing.

    9. Re:Continuum. by bhaberman · · Score: 1

      I don't know, doesn't the Copenhagen interpretation of quantum mechanics say that this is fundamentally wrong? In other words, the world is not deterministic, so there could be two equally probably results from the exact same state. Of course the Bohmian interpretation would allow for this determinism, given the knowledge, but there is still the fundamental limitation of the Heisenberg uncertainty principle that says that this knowledge is fundamentally impossible for humans to attain. So you definitely can't obtain this information, and perhaps this information doesn't even exist.

    10. Re:Continuum. by Slithe · · Score: 2, Insightful

      Currently, some scientists do think that some events are non-deterministic: high energy, double-pendulum motion and photon transitions are two good examples.

      --
      ---- "XML is like violence. If it doesn't fix the problem, you aren't using enough."
    11. Re:Continuum. by x2A · · Score: 1

      You'd need at least one atom for each atom you were "simulating", so in effect you'd actually be duplicating the universe rather than simulating it... so of cause you could not actually do it within the universe (well, maybe with some -very clever- fractal mathmatics, that could be fun :-p)

      --
      The revolution will not be televised... but it will have a page on Wikipedia
    12. Re:Continuum. by onemorechip · · Score: 1
      If randomness exists, than all bets are off.

      Nonsense. Randomness is what makes betting interesting.

      --
      But, I wanted socialized health insurance!
    13. Re:Continuum. by Anonymous Coward · · Score: 0

      Mod parant +500000 PoNiEs OMG!!!!!!!!!!!!!

    14. Re:Continuum. by Woldry · · Score: 1

      My kidneys are boggled by your wit. ;-)

      --
      How can a post be modded "overrated" or "underrated" when it hasn't been rated yet?
    15. Re:Continuum. by Clovert+Agent · · Score: 1
      (considering how mind-bogglingly complex a mind is, this will probably never occur) and exact same kidneys (see parentheses but s/mind/kidney/g)


      What does "kidney-bogglingly" mean?


      Sorry. Couldn't resist :)

    16. Re:Continuum. by indifferent+children · · Score: 1
      If randomness exists, than all bets are off.

      True, but the existence of randomness would not move us from a deterministic-no-choice model to a freewill-choice-model. It would move us to a random-no-choice model.

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    17. Re:Continuum. by indifferent+children · · Score: 1
      so in effect you'd actually be duplicating the universe rather than simulating it

      WINE Is Not an Emulator

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    18. Re:Continuum. by indifferent+children · · Score: 1
      But if I believe what I wrote, can you blame me for submitting this?

      We can't 'blame' you, but we can punish you so that your brain has a dissenting input, for the next time it is deciding to produce such a comment.

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    19. Re:Continuum. by 4of12 · · Score: 1
      exact same brain configuration

      I thought I read somewhere a while back that neural development was affected by environmental factors. That being the case, it's more like decisions are effectively a function of integrated experience.

      --
      "Provided by the management for your protection."
    20. Re:Continuum. by Gilmoure · · Score: 1

      Wasn't Quantum Psychology one of the technologies you could develop in SMAC-X?

      --
      I drank what? -- Socrates
    21. Re:Continuum. by maraist · · Score: 1

      True, but the existence of randomness would not move us from a deterministic-no-choice model to a freewill-choice-model. It would move us to a random-no-choice model.

      I'd argue that 'random' as is being used in both contexts is incorrect, and instead probablistic should be used instead. Random with no qualitification at the very least brings about connotations of pure indeterminism. In particular random represents an unbounded outcome which could have been one of several (with no rhyme or reason). But more accurately, probabilities are the static equations with bounded outcomes for bounded inputs. Then many of the variables of the equation are replaced with such random outcomes.

      So for example, the result of a coin flipping is a random outcome, but the way a person plays poker can be translated into a probability equation that will be much more accurate than the individual random events.

      The difference is that if we say something is random, we're essentially stating that it represents an atomic unit which can not be more deeply analyzed. If, however, we say something acts with a certain probability, we're able to break the event down into more well understood constraints. We have the ability to engineer for those constraints (which is the basis for CPU transistor design).

      Now the problem with the parent poster is the "identical atomic" structure of the two monkeys. Presumably this is to isolate a variable for the test case. The problem is that there are built-in deficiencies in our universe with respect to information mining. We can not acquire info beyond a certain resolution, and thus we are forced to do things the hard-way... To play with analysis from different directions and be not terribly certain about the results of each test. So the proposed test case is meaningless. And the intended direction (producing more pure test subjects) is misguided.

      --
      -Michael
  26. God by Metabolife · · Score: 1

    It's fairly obvious that god put those cells there and gave us all freedom of choice.

    1. Re:God by Descalzo · · Score: 1
      Isn't it possible that the brain cells grew there after we made the choice instead of before?

      What I mean is: I read the article, and it didn't say how they know that the "choice cells" are the chicken, and not the egg. I always had figured that our choices helped neurons in our brain grow (practicing the piano helps new pathways grow for piano-playing, right?) Then is it not reasonable to think that practicing our free will helps the free-will part of our brain grow?

      --
      I cried real tears when Li Mu Bai died.
  27. Biology and the Human Spirit by caudron · · Score: 3, Insightful

    Reading some of the /. comments on this story, I have to say that it's always interesting to see religious men trying too hard to associate Man with the divine as though we stand above and seperate from the natural world, but equally it's interesting to watch atheists try to find mankind wholly within nature as well. For as much as we want to call Man an animal (subject to an animal's exigencies and vicissitudes) we must admit that he is a curious sort of animal able to escape those forms of nature and create new configurations of need and choice.

    I don't really have a point. I just find the whole matter of human will and spirit interesting.

    Tom Caudron
    http://tom.digitalelite.com/

    --
    -Tom
    1. Re:Biology and the Human Spirit by doubletruncation · · Score: 1
      For as much as we want to call Man an animal (subject to an animal's exigencies and vicissitudes) we must admit that he is a curious sort of animal able to escape those forms of nature and create new configurations of need and choice.

      I can't imagine that there's anyone who wouldn't agree that a human is a rather unique animal (among the set of animals that we are aware of). But I think the view that we are, nonetheless, animals is really quite interesting and useful. I find it fascinating when I learn how various human behaviours have been driven by natural selection. When I watch an ape or a chimp behave in a way that is just so eerily human, I realize that we really are connected to nature and how much we can learn about ourselves by studying other species. And, I think it creates a proper sense of place to realize that since we are the products of natural processes it's not hard to imagine that there could be creatures somewhere that might be far smarter than us or more amazing than us in some way we couldn't even fathom. To me the view that we are in any way separate from nature is confining - it limits peoples' imagination of the variety that nature may have produced, and it discourages attemps to improve upon the basic human design (e.g. genetic engineering or mechanical enhancements) and investigations into the natural processes that have created us and determine our behaviour.

      I don't know if you were implying that we shouldn't view ourselves as animals. I just thought I'd take this opportunity to rant. \end{rant}

    2. Re:Biology and the Human Spirit by sydneyfong · · Score: 1

      > he is a curious sort of animal able to escape those forms of nature and create
      > new configurations of need and choice.

      Then you probably do not understand "nature". The more one learns about animals, the less he could think that he is different qualitatively in any way. Yes we may be smarter, but that's probably all.

      --
      Don't quote me on this.
    3. Re:Biology and the Human Spirit by sploxx · · Score: 1

      Well, I think you made an important point: That something which 'clearly shows' that you're just a highly complex, nonlinear system responding your stimuli depends on a lot of 'so-called objective' measurements and the method of science - made and though out by human beings. And as popper rightfully said, science is falsifiable, never provable.

      It depends on whether one rejects or accepts certain premises that you have a free will or not. It depends on whether you believe in such things as nature as an external entity independent of yourself or, even if you accept that, whether scientific descriptions are successfully approximating this reality.

      Welcome to the field philosophy, which includes the natural sciences and not the other way around.

      Disclaimer: I'm a physicist and therefore work daily with this 'reality', :-) But I think it would not hurt if more people would see the ideas above scientific process and progress.

  28. Are these the same monkeys that like Fritos? by tlynch001 · · Score: 3, Funny

    Are these the same monkeys that like Fritos?

  29. Typical sensationalist coverage... by Illserve · · Score: 1

    Every neuron "helps you make choices" from your photoreceptors up to your prefrontal cortex.

    And to imply that this is the first time we've found the brain doing more than "responding to stimuli" is grossly naive. Neuroscience could tell you what decision you were going to make before you knew what decision you were going to make for probably a decade or two now.

      I know I should expect it by now, but it still goes straight up my arse to read it.

  30. Re:Another blow to religious theories by Anonymous Coward · · Score: 0

    That's just devolution. Since The Fall, human have devolved, not evolved, and this is a new type of cell that is "cursed" because of man's fall from grace.

    Or it's evolution alright. But only bad mutations got passed on after the fall -- due to God's curse.

    Take your pick.

  31. Wating for... by mobby_6kl · · Score: 1

    Scientists have known that cells in different parts of the brain react to attributes such as color, taste, quantity", or sexual orientation!

    1. Re:Wating for... by DrLZRDMN · · Score: 1

      Sexual attraction is unconcious.

      No one says "I think I'll be attracted to this person"...it just happens.

      I found your post flamebate as well as unfounded.

  32. Comment removed by account_deleted · · Score: 5, Insightful

    Comment removed based on user account deletion

  33. Re:O sama by Anonymous Coward · · Score: 0

    I think I finally understand what's so great about free, repercussion-free speech!

  34. Comment removed by account_deleted · · Score: 3, Funny

    Comment removed based on user account deletion

  35. IT'S NOT PINK! by Anonymous Coward · · Score: 0

    It's Salmon! ;)

    1. Re:IT'S NOT PINK! by Solra+Bizna · · Score: 1

      No, no, no, it's lightish red!

      -:sigma.SB

      --
      WARN
      THERE IS ANOTHER SYSTEM
  36. Not really by packetmill · · Score: 0

    Your ego is refusing that you become a senseless tool, thus you refuse to mod him down.

    That and the mod points.

  37. So you think you aren't free? by wytcld · · Score: 4, Interesting

    If you honestly believe you're not free, there are a number of things you might as well stop doing:

    1. Why do you consciously try to deliberate over any choices? If you are not free, that effort you're putting forth - to the extent, you know, that you have decided to try to deliberate, is at best an epiphenomenal waste. So why not save the effort? On the one hand, that epiphenomenal sense of your own agency can't really do anything in the physical world, right? On the other, for the epiphenomenal to exist it must be draining energy from the actually useful parts of the brain, which might be able to run their deterministic algorithm better if you weren't shunting that energy into the appearance of phenomenal consciousness, with its illusion of free agency and all that. So why not just give it up?

    2. The next time you blame your girlfriend or boyfriend or boss for anything, why bother? After all, they have no freedom in what they do. It was all determined from the beginning of time (if not before). So why not just give it up?

    3. When others of us say that we believe - no, we know that we are free agents, in ways that are beyond Newtonian causal physics (although not beyond some interpretations of quantum theory, e.g. Henry Stapp's or Roger Penrose's), it is absolutely determined that we will be saying these things. You could not possibly persuade us to freely change our minds through conscious deliberation on these questions. So why not just give it up?

    What these experiments may show is that the weights of particular desires are represented in particular cells in particular regions. Did you think, for instance, that thirst wouldn't be represented somewhere in the brain? What they don't (and probably can't) show is that it is merely a certain "weight" of thirst, balanced against certain "weights" of other desires, that results in action in some deterministic way. Think of it like a dashboard. There's a certain "weight" of the gas running low, a certain "weight" of the speed you're going, a certain "weight" of the oil light coming on, and even the "weight" of how many miles are on the vehicle. None of these prevent your free operation of the wheel and pedals (until the gas runs out, or a cop stops you, or the engine blows a rod, or the transmission falls on the road). Why should a dashboard in the mind representing how thirsty you are, how horny you are, how clever you think you are with your doubting of the common sense about our freedom ... why should the mere presense of any of these representations in physical instantiation imply any diminishment of your capacity to will? I'd rather say the more representations on the dashboard, the more the driver is freely in control.

    --
    "with their freedom lost all virtue lose" - Milton
    1. Re:So you think you aren't free? by grumbel · · Score: 1

      ### 1. Why do you consciously try to deliberate over any choices?

      According to some research consciousness is something that comes *after* the rest of your brain already made the choice. So you can't do anything consciously to begin with.

      ### 2. The next time you blame your girlfriend or boyfriend or boss for anything, why bother? After all, they have no freedom in what they do.

      Good so, so their might be a higher chance that my doing might influence them, if they would be free it would be much harder to influence them, right?

      ### You could not possibly persuade us to freely change our minds through conscious deliberation on these questions.

      Just because "you" can't make any "free" decisions doesn't mean that all your thinking is set into stone, quite the opposite actually, its largly influenced by outer input, that however doesn't mean that is bejoint physics, just that it is a quite complex system.

      In the end that is however always bogus talk, since without defining "free" there is no way to talk about it in a meaningfull way.

    2. Re:So you think you aren't free? by evillorddan · · Score: 2, Insightful

      >1. Why do you consciously try to deliberate over any choices? If you are not free, that effort you're putting >forth - to the extent, you know, that you have decided to try to deliberate, is at best an epiphenomenal >waste. So why not save the effort? On the one hand, that epiphenomenal sense of your own agency can't really >do anything in the physical world, right? On the other, for the epiphenomenal to exist it must be draining >energy from the actually useful parts of the brain, which might be able to run their deterministic algorithm >better if you weren't shunting that energy into the appearance of phenomenal consciousness, with its illusion >of free agency and all that. So why not just give it up? Who says that the 'epiphenomenal sense of your own agency' is not a direct consequence of the physical workings of the brain? Perhaps an inevitable or necessary one? If this is the case, the act of deliberating over a decision is really just what it feels like when the brain is physically 'making a decision'. Maybe the brain is just like a very complex logic gate - it takes in a situation and outputs a desired action. If this is the case, you could argue that it is making a decision because it discriminates between situations and 'decides' which output to produce. The same input always produces the same output, but it could still be described as a 'decision'. In response to the 'why not give it up' questions, they are a little meaningless if we don't have free will because we don't really have a choice about whether to give it up or not... Personally, I am happy with the idea of no real 'free will' (although compatibilism provides a partial answer) and intend to stick with it until somebody can convice me otherwise.

    3. Re:So you think you aren't free? by Bebx · · Score: 1

      1. Why do you consciously try to deliberate over any choices?

      I see it as just "doing the math." If someone asks me to make a choice, I don't always automatically know the answer. Sometimes I have to crunch the numbers.

      2. The next time you blame your girlfriend or boyfriend or boss for anything, why bother? After all, they have no freedom in what they do. It was all determined from the beginning of time (if not before). So why not just give it up?

      If a bowling ball falls off a shelf on to your foot, yelling at it won't stop that from happening again. On the other hand, if your boss likes to pee on the table in the middle of a meeting, yelling at him might help.

      Why give up? No free will doesn't mean that you will get up and go to work despite your best efforts to stay in bed. Whatever you end up choosing, is what you will do. It just so happens that your choice was a simple, deterministic weighing process.

      3. When others of us say that we believe - no, we know that we are free agents, in ways that are beyond Newtonian causal physics (although not beyond some interpretations of quantum theory, e.g. Henry Stapp's or Roger Penrose's), it is absolutely determined that we will be saying these things. You could not possibly persuade us to freely change our minds through conscious deliberation on these questions. So why not just give it up?

      Nope. It was determined that you would be saying those things. Then I come along and argue against them. Your brain would weigh my argument against your beliefs and life experience, and either you'd keep thinking I'm a crackpot, or you'd accept my idea and chance your mind.

      If you really think you are Free, then consider the following:

      If you went to buy a car, and picked by pulling keys out of a bag while blindfolded, would your choice in cars be an example of free will? No, it would be a random selection.

      If you made any kind of deliberate choice, would that be an example of free will? No. Any choice will be made for a reason, be it color, engine, whatever. You simply pick what has the most weight. To suggest otherwise would mean that sometimes you buy a car you don't like, or think is inferior, for no reason at all. At best, that would be random selection. Where is free will?

    4. Re:So you think you aren't free? by munrom · · Score: 3, Informative
      1. Why do you consciously try to deliberate over any choices?
      Because you don't have any choice in the matter? If all our decision are determined by brain makeup then the choice to consciously deliberate over a choice is not actually a choice.
      2. The next time you blame your girlfriend or boyfriend or boss for anything, why bother?
      Again, you don't have a choice. You are acting this way because the makeup of your brain says that's what you do in that situation.
      3. ...You could not possibly persuade us to freely change our minds through conscious deliberation on these questions. So why not just give it up?
      But the catch is the person trying to convince you you're not free is not free to choose. Personally I believe a person placed in the exact same scenario will do the exact same thing every time, the problem is there is no real way to test it because as soon as it's been done once the senario is not the same as the brain has extra information it didn't have the first time.
    5. Re:So you think you aren't free? by vertinox · · Score: 2, Interesting

      Why should a dashboard in the mind representing how thirsty you are, how horny you are, how clever you think you are with your doubting of the common sense about our freedom ... why should the mere presense of any of these representations in physical instantiation imply any diminishment of your capacity to will? I'd rather say the more representations on the dashboard, the more the driver is freely in control.

      Oh its not that simple.

      1. You are because of 4 billion years of evolutions. You are made of atoms and have to obey the laws of physics. That is a limitation that you have no control over.

      2. You can only think in languages that have had about 10,000 years worth of work far beyond your control. Are there thoughts right now that you cannot comprehend because no human language can express it?

      3. Your child hood and education was mostly done through means beyond your control. Only after your teen age years were you able to seek out material and persons on your own to learn more information rather than just relying on what your parents and school system fed to you... But here is the kicker...

      All that knowledge that you sought on your own... Was created by by someone else.

      Even today... Try to tell me knowledge that you yourself came up with without any assistance whatsoever by another person or predisposed portion of our universe.

      Yet... We claim to have free will as an individual, but everything we see is based on pre-dispotion to knowledge. Our only choices is to take what information that is given to us and pick the one that suits or most logical (or illogical need).

      There is no free in that.

      The only way we are to have free will is to to put our minds in a simulation that lets us live forever, feel no pain, and wipe our minds clean of our memories and let whatever thoughts come on to our own.

      However, that is impossible so true free will may not be possible.

      Free will is just a chemical reaction to make us feel comfortable with the choices as a biological being. Otherwise we cease making decisions and most likley not pass on our genes because we cease to bread.

      Hence... Free will has been evolved into our genetics simply because those who did not have the feeling have died out.

      --
      "I am the king of the Romans, and am superior to rules of grammar!"
      -Sigismund, Holy Roman Emperor (1368-1437)
    6. Re:So you think you aren't free? by tiks · · Score: 1

      In the last paragraph of you post you just described how a real neuron in the brain generally works, which is fairly accurate. but brain is way more sophisticated than that, instead of running a if-then-else (at a higher lever) all the time it works with images & patterns. or simply speaking your perception of a situation changes as your capabilities to it.

      however, there are issues with the reasoning in 1,2,3 ... partucularly when you say why not give it up, if
      you truly & honestly belive that you have no free will then you are back to square one because then the
      choice of giving it up or holding on to it is also not yours. if you think a little more into it you will
      find yourself in a theological mess because of the fact that *you* are deciding to give it up is also a
      decision *you* are making, hence, you do not really believe in 'no free will'.

      that being said, I, to some degree believe that this would be the way 'realized ones' in past like buddha have been functioning, who have by some freak of nature or meditating come to a point of being able to observe a large portion of the thought & reaction mechanism.

      far as free will is concerned i believe our normal logic & reasoning is not capable of figuring it out but
      it really is more a matter of observation & intuition ... in my opinion all this article really is saying
      is that the neurons in brain store/contain the information required to make a choice nothing about
      generation & freedom of that generation.

      on a side note, even if there is something like soul/ghost most likely it will not be a indevisable entity in itself (otherwise you/god will run into huge logistic problems :-), even it could be breakable into smaller tiny portions which together give a feel of a 'person'

      thanks for listening

      --
      We are always correct.. even when we realize we were wrong.
    7. Re:So you think you aren't free? by onemorechip · · Score: 1

      What you are saying is that free will is a prerequisite for utilitarianism. I think that's a non sequitur.

      --
      But, I wanted socialized health insurance!
    8. Re:So you think you aren't free? by Anonymous Coward · · Score: 0

      Free-will is an attempt to evade deterministic behavior. A deterministic system is slave to its state and its surroundings. It could only have ever acted the way that it did (no matter how much consideration it took, because that is the only way it could have acted in this situation).

      1. A computer program can examine a data structure and act according to its examination. This "deliberation" is absolutely necessary for an effective response within the deterministic system of the computer program.

      2. If a deterministic computer program acts in a negative way, then the actions of the program are rightly assigned to the program. Because software is relatively simple and designed, responsibility can be assigned to the designers and implementers. Much like nurture and nature are responsible for what humans are and how they act. However, in both the cases of deterministic software and deterministic humans, if either acts dangerously, its probably a good idea to remove it or otherwise limit its ability to damage its surroundings further.

      3. If you are to point to quantum theory as an account of how human systems may not be determinisitic, at most you simply introduce randomness. Randomness does not give a person magic freedom, it simply makes it difficult to predict and perfectly repeat the behavior of such a system.

      You state that you somehow you know you are free from causality. As though the choice that you made was not caused. As though there was not a reason that made you choose what you did. If there is a cause, if there is a reason for your choice... why would that reason not cause the same choice in the same circumstance at the same time?

      If you are not a causal agent, why do you act the way that you do? Please describe the operation of this non deterministic choice engine.

    9. Re:So you think you aren't free? by Anonymous Coward · · Score: 0

      > 1. Why do you consciously try to deliberate over any choices?

      Presumably (and ironically) because they don't have one :)

      Not that I buy that, but ...

    10. Re:So you think you aren't free? by plunge · · Score: 2, Interesting

      See this is what I'm talking about. None of your questions make even a tiny bit of sense. Why deliberate over choices? Because that is how one comes to the best choice. Uhduh. Why blame people for what they do? Because they are responsible. Why argue with you? Because a good argument can maybe convince you.

      Were you really under the impression that you were asking stumpers? This is what I mean. You THINK that the concept of "free will" is adding some additional understanding to things, but in fact, it's completely empty.

      "why should the mere presense of any of these representations in physical instantiation imply any diminishment of your capacity to will? I'd rather say the more representations on the dashboard, the more the driver is freely in control."

      Again, see what you did? Now suddenly, there is this "driver" that is an abstraction of what's doing the choosing. But then the question simply becomes: how does the driver's choosing process work? All you've done is postponed the inevitable.

    11. Re:So you think you aren't free? by Anonymous Coward · · Score: 0

      The idiocy of your comment is to ask for someone to make the choice to stop acting in a certain way if he has no free will to make choices.

    12. Re:So you think you aren't free? by onedotzero · · Score: 1

      Because all of the above would require the freedom to choose? :)

    13. Re:So you think you aren't free? by doc+modulo · · Score: 1

      I'd like it if someone used a mod point on the parent post. Do it for public edumacation.

      --
      - -- Truth addict for life.
    14. Re:So you think you aren't free? by Anonymous Coward · · Score: 0

      Why do you consciously try to deliberate over any choices
      deliberation over choices is not something anyone can switch off anyway. it's not like someone can choose to stop choosing, it's a basic mental function.

      The next time you blame your girlfriend or boyfriend or boss for anything, why bother?
      because it can result in their brain being in a different state next time it's about to do something stupid, and maybe not doing it.

      You could not possibly persuade us to freely change our minds through conscious deliberation on these questions. So why not just give it up?
      presumably a lot of people do. but there are rewards on offer if you don't "give it up" and a lot of us are inclined to seek out those rewards.

      if people were really free, you might see a lot more people acting like you describe. but this is definitely not the case for most people.

  38. Old news by Anonymous Coward · · Score: 2, Funny

    We've known all along that there are brain cells linked to Choice. The question is whether there are any Pro-Life brain cells.

  39. Conciousness, Free Will, etc. by localman · · Score: 2, Interesting

    First I have to plug the Hofstadter books Godel, Escher, Bach, and to a lesser extent, Metamagical Themas. These books are as close to hard science as you're going to get talking about conciousness. Anyone with any interest in these topics really owes it to themselves to read these (sometimes challenging) books.

    Anyways: I am a big fan of digging down and understanding everything we can about how our minds work. But I always had a fear that at some point we'd know that we were powerless machines who could do nothing but react deterministicly. And as a creative emotional person I didn't want that to be true. But after digging as far as I could, in I've come to peace with the idea that reductionism will not reveal the man behind the curtain, so to speak. Maybe I'll be proved wrong someday, but to me, loosely speaking, the combinations of uncertainty, incompleteness, chaos, and feedback effects result in the whole being greater than the sum of it's parts. I'm not saying that there's some magical soul that exists outside our physical selfs, but rather that there is some higher level network effect in complex systems such as our brain where something exists on top of the physical parts, is wholly made from them, but is only loosely determined by them. That is the "I" to me.

    Cheers.

    1. Re:Conciousness, Free Will, etc. by grumbel · · Score: 1

      ### Anyways: I am a big fan of digging down and understanding everything we can about how our minds work. But I always had a fear that at some point we'd know that we were powerless machines who could do nothing but react deterministicly.

      I like to look at software, specifically games, in comparism. They are deterministic and designed by intelligent beings after all, so they shouldn't have any "free-will", yet, still interesting things happen. For example take a look at SuperMarioBros1, looks normal, yet, there is the MinusWorld, Mario can do wall-jumps and even jump over the pole at the end of the level[1]. Not sure, if some of the issues ever showed up in beta testing, but they for sure weren't designed or intended by those who wrote the game, they simply happened as a result of a complex system. Now, even if the human is being equally deterministic like SuperMario, the world and the rest of the universe provide a *much* larger system then the NES cardridge of SuperMarioBros1, so lots of interesting things can and will happen simply because the system is much to complex. I for one don't need a free-will, since the system is so complex that I can't predict its outcome anyway.

      [1] http://themushroomkingdom.net/smb_bugs.shtml

    2. Re:Conciousness, Free Will, etc. by doc+modulo · · Score: 1

      "I for one don't need a free-will, since the system is so complex that I can't predict its outcome anyway."

      Exactly, that's the key point in your post for people who are somehow saddened by the absence of free will. The system that the mind inhabits (the body, the world) is unpredictable enough to resemble choise.

      You can't predict the choise of someone with a (hypothetical) truely free will. And in our reality you can't predict the predetermined choises of people either (people do strange shit), so the complexity of the process of the universe resembles choise closely enough to feel like it.

      --
      - -- Truth addict for life.
  40. diseases of compusion? by wideBlueSkies · · Score: 1

    I often wonder what compulsive pople would be doing if their vices had not ever been invented?

    For example, the poor fool who claims to have the 'disease' of alocolholism: would the person have the disease if alcohol had never been created?

    The same for the gambler..what if we never got the concept of making a game of of random occurances...what would 'compulsive gamblers' be doing with their lives?

    I suppose that on the other side of this, if we had discovered that you can get high by |insert unknown undiscovered science here| would we suddenly have a 'disease' for that?

    --
    Huh?
  41. Re:First thing we do... QWZX by Anonymous Coward · · Score: 0
    If only scientists could identify the part of the brain that makes people be narrow-minded assholes, then maybe there would be real hope for people like you [...] And republicans could be turned into human beings. Nah, on second thought, it would take a hell of a lot more than that to cure them...

    Well, that's easier than having to supply a brain to Democrats...

  42. concrete possibility == oxymoron by mooncaine · · Score: 1

    "A concrete possibility is that various choice deficits may result from an impaired or dysfunctional activity of this population (of neurons), though this hypothesis remains to be tested," Padoa-Schioppa.

  43. Loading Consciousness 3.30 (c) by Frozen+Void · · Score: 2, Interesting

    Mindware isn't soul IMHO.Soul is probably a bootloader for Mindware OS: skills are applications,data is knowledge,memory is storage,reflexes are drivers,etc.Soul could be in some EM field form attached to one of organs and/or bootup routine replicated in DNA.

  44. "As you adequately put, the problem is choice" by ConfusedGuy · · Score: 1

    "...But we already know what you are going to do, don't we? Already I can see the chain reaction: the chemical precursors that signal the onset of an emotion, designed specifically to overwhelm logic and reason. An emotion that is already blinding you to the simple and obvious truth: she is going to die and there is nothing you can do to stop it."

  45. Re:I am free in the sense that's important by Anonymous Coward · · Score: 0

    I'll bite: suppose neural pathways determine 99% of behaviour, since it is reflexive, instant, and unconscious (that is, without conscious thought; like particular movement algorithms are coded in the cerebullum, this sort of behaviour is also automatic: see an apple -> want to take a bite out it).

    The other 1% might be conscious reflection on actions previously taken, or imagined to be taken in the future, and be able to redefine those neural pathways. Given this theory (put forward by Daniel M. Wegner in his book "the illusion of conscious will", which the grandparent did not reference but made an allusion to), the direct answers to your rheterical questions are:

    1: That effort is valuable redirection of the mind in the environment it is put in. In the future, the mind will make better choices.

    2. The 1% of behaviour is enough to not be a mindless drone of determinism at the level of sociological behaviour (not at the level of the sympathetic and parasympathetic nervous system). You do have a choice to change yourself at the level that is important. Leave the changes at the physiological level to the chemists and biologists/engineers, through medicine and nanobots.

    3. Like in the previous answer, at the level of social communication, you have a choice to gain other insights. You wouldn't suggest your never changed your mind about something, ever, do you?

  46. My choice: by Bohnanza · · Score: 2, Funny

    I chose not to RTFA.

    --

    -----

    Sorry, I'm only a 1336 h4x0r.

    1. Re:My choice: by kapes · · Score: 1

      Can't help you mate... typical slashdotter has no choice... he is wired for not RTFA. :)

      --
      -- "Life is uncertain, Eat Dessert first !"
  47. Bad /. headline by Money+for+Nothin' · · Score: 1

    The headline makes this sound like a retarded article. Although the article is light on details, this isn't the "no shit?!" article some slashdotters are painting it as based on the headline. The neuroscience discovered here could have a huge impact on the entire field of social studies, and particularly economics.

    Rename the /. headline to something like "Scientists Find The Brain Cells That Are Linked to Choice"...

    1. Re:Bad /. headline by corrie · · Score: 1

      and particularly economics

      Ah. I see someone has a plan for the ??? step in
      1. something
      2. something else
      3. ???
      4. profit

  48. Calvinism vs Arminianism by technoCon · · Score: 1

    I wonder if research will disclose that all Calvinists have more of these brain cells and all Arminians have fewer. Or vice versa.

  49. My Appologies by Anonymous Coward · · Score: 0
    And I admit I made a huge error in thinking that you were using an old rhetorical trick and that you weren't sincere. I guess I've been listening to too much political speech and this guy Am Radio Guy for my own good.:-O

    Sorry.

  50. Re:First thing we do... QWZX by Anonymous Coward · · Score: 0
    Well, that's easier than having to supply a brain to Democrats...

    And that's still easier than having to supply a heart, soul, functioning mind, logic, compassion, class, skill, wisdom, decency, restraint, truthfulness, trustworthiness, balls, courage, humanity, etc., to repugnicans...

  51. It's very hard to choose by Anonymous Coward · · Score: 0
    Self-confidence is a key to choose!

    The Kirchberg "motorway" is straight again...

    What kind of news will Martin bring back from Florida?

  52. There's no accounting for taste by noz · · Score: 1

    With pop[ular] music in its current state, do I have more choice neurons, or less?

  53. Libet by wytcld · · Score: 4, Informative

    According to some research consciousness is something that comes *after* the rest of your brain already made the choice. So you can't do anything consciously to begin with.

    You're talking about Libet's well-known research, and mischaracterizing it. In his experiment people have already decided to move their arm, in cooperation with the researcher's request, at a "random" time. They're also watching a clock on a computer screen, and are to push a button at the time that they are aware of making the choice to move their arm. Meanwhile Libet is monitoring what he interprets as a "readiness potential" at a certain location in the brain, which is a good predictor of moving your arm. The finding is that the potential is there before the subject reports awareness of the volition relative to the clock. However, Libet also found that people can successfully decide not to move their arms even after the readiness potential was in evidence. These findings are still much debated. But what they do not show is anything about the efficacy of complex, conscious deliberations.

    without defining "free" there is no way to talk about it in a meaningfull way

    You're working from an old, bogus notion in philosophy that we must "define our terms" before we can talk about anything. It's a failed program. Terms don't get meaning that way. Rather, terms get meaning from context, and from overlay ("blending" is the technical term in modern cognitive linguistics) with other contexts. There are few if any things that we can define (1) without context, and (2) without being in some sense circular. Yet there are a great many things we can talk about in a meaningful way - although it depends who we're talking to. Still, most all of us know, from our contexts in life, what freedom is, and what it is to will something to happen. That you can befuddle yourself about what these words mean is nice; but we can befuddle ourselves about any word if we just repeat it to ourselves a few hundred times. And that's basically the whole trick about demanding a definition before allowing a discussion to proceed - with every repeated demand you're moving the word closer to that temporarily alienated state. But, since that can be done with any word, what you've done is just on the level of a psychological illusion, not a revelation of the ill-defined meaninglessness of whatever word you've targeted.

    --
    "with their freedom lost all virtue lose" - Milton
    1. Re:Libet by grumbel · · Score: 1

      ### Still, most all of us know, from our contexts in life, what freedom is, and what it is to will something to happen.

      No, we don't know what freedom is, thats kind of the point, we have a very blurry feeling of what it might be, but nothing more, not enough to talk about it in any meaning full ways, especially not because my feeling of what freedom might be might be fundamentally different of yours.

      Free-will is an even more blurry thing, 'free' of exactly what, outer influences? Without them we could do exactly nothing, since there would be nothing left to do. Lack of a free-will also doesn't imply that the outcome is set from the start, as you seem to imply in your previous post, its simply means that the will is controlled by a set of, extremly complex, rules. Your doing still influences the world and the world influences you, no matter if there is a free-will involved or not, even in a completly deterministic world your doing would influence the world, it wouldn't change the outcome, because your very doing is already part of the outcome. After all Luke Skywalker might not have a free-will, yet he still destroyed the deathstar, didn't fall to the dark side, because he made a choice and became a hero.

      Last not least many people seem to imply that the lack of 'freedom' is a bad thing, it however isn't with the free-will kind of freedom. If I lock somebody in a box he might complain about his lack of freedom, he however does so because that box restricts him of what he wants to do. A lack of 'free-will freedom' however is a different thing, one that does not restrict your doing, because there is no "you" that gets restricted by it. Your will is defined by the laws of physics, not restricted by them.

  54. Re: OMG! PONIES!!! by Anonymous Coward · · Score: 0, Funny

    > The same with choosing to gamble. Why does someone choose ponies over blackjack?

    I don't know about you, but I always pick ponies because they're so darn cuuuuuute!! ^_^ <3 <3 <3

  55. Hrm, futile mind control research. by Anonymous Coward · · Score: 0

    Lets say the genes predetermine all the choices we are going to make throughout our lives.

    Then the genes chose to have us learn about them, and manipulate them.

    Then what causes the genes to manipulate the genes? Hello cache 22!

    Believing, at any time, you are not in control of your actions leads to one enivitable thing; control. If you have no plan for yourself, you become a part of someone elses plan. If you think the chains you are in are unbreakable, then they will be unbreakable, even if they don't exist.

  56. Cells linked to Choice? by Anonymous Coward · · Score: 0

    Should pro-choice advocates start to worry? The anti-choice lobbyists might be soon actually be able to remove a women's right to choose. They will then become automatons!

  57. Re:First thing we do... QWZX by Anonymous Coward · · Score: 0

    Well considering that you have to add a brain to Republicans and THEN try to turn them from being soulless abominations, I'd say that Democrats come out ahead.

  58. When I saw the headline by cabd · · Score: 1

    I read the headline as: "Scientists Find Brain Cells Linked to Cheese"

    --
    When mad at one, try running a mile in their shoes. That way, not only do you have their shoes, but you are a mile away.
  59. Not quite. by khasim · · Score: 1
    It's theoretically possible to carry out this experiment, but it is extremely unlikely. There's more involved than "brain patterns". In the perfect experiment, you would have two monkeys that are atom-for-atom copies of each other.
    So if there is a difference in one atom in one toe on one foot of one of the monkeys, then the "experiment" would not be "valid".

    All that tells me is that that atom has as much or more influence in the choices made as the portion of the brain that they are studying.
    You might have two monkeys with the exact same brain configuration (considering how mind-bogglingly complex a mind is, this will probably never occur) and exact same kidneys (see parentheses but s/mind/kidney/g), etc, but when you confront the monkeys with the choice between apple juice, grape juice, and Fritos, one monkey might be colder than the other because he's closer to the air-conditioning vent, and this might cause him to make a different choice.
    Again, that tells me that a 2 degree difference in the room tempurature has as much or more of an effect than the portion of the brain they are studying.

    That's why my initial post was titled "Continuum".

    If you don't include the extremes (hot, cold, starving, psychotic, etc), then their findings should (if valid) be able to predict what one monkey will choose because it has a similar brain pattern to a known monkey.

    Otherwise, they're only identifying the portions of the brain used to make general choices. Not specific choices. And because it is not about specific choices, then the other discussions of freewill and such don't matter in this instance.
    1. Re:Not quite. by onemorechip · · Score: 2, Informative
      I think his point was not that differences in molecular-level composition of the animals, or minor differences in their environments, are more significant than their brain states. It's that, if those differences exist, and the monkeys choose differently, you won't know whether to attribute the different choices to those things, or to "free will" (whatever that means).

      The converse is, you might have monkeys that are genetically different from each other, in different environments, always making the same choices (e.g., to always run away from the tiger instead of towards it). Would you conclude from that observation that the monkeys *don't* have "free will" (whatever that means)?

      --
      But, I wanted socialized health insurance!
  60. The answer: Slashdotism... by thealsir · · Score: 1

    The compulsory urge to make inane self-informative posts on slashdot.

    --
    Do not downmod posts "overrated" simply because you disagree with them.
  61. Re:And drinking beer kills brain cells which leads by l33t+gambler · · Score: 0

    I think I heard that brain cells doesn't die from alcohol they just "slumber." Laying off the bottle for a few years and you're up to speed again. I searched and found this:

    Moderate drinking doesnt kill brain cells but helps the brain function better into old age. Studies around the world involving many thousands of people report this finding. ...

    However, abstinence after chronic alcohol abuse enables brains to repair themselves, according to new research involving rats.

    http://www2.potsdam.edu/hansondj/HealthIssues/1103 162109.html

    --
    Teasing the nobles, and rightfully so!
  62. Obviously... by dartarrow · · Score: 1

    ...you chose the wrong wife.

    --
    I love humanity, it is people I hate
  63. Wisconsin Card Sorting Task by JanneM · · Score: 1

    I think people still have choices regardless of the addiction they suffer from (OCD disorders, Serial Killer, Gambling, etc.) A person doesn't HAVE TO Gamble, but it feels that way. He doesn't HAVE TO wash his hands 5 times, but he thinks he does.

    These abnormalities or "lesions" in our brains may make us feel we do not have a choice. In reality if we are honest with ourselves and we work hard to overcome these urges, we can overcome almost any adversity, vice or compulsion.


    You are wrong, at least when it comes to actual neurological damage.

    An excellent demonstration for damage in this area (the orbitofrontal cortex) is the Wisconsin Card Sorting Task (WCST). Simply described, a subject tries to sort cards according to one of three criteria (color, shape or number). They don't know which criteria is correct, but get a yes/no feedback with every try. And of course, fairly quickly people catch on and follow the rule.

    Now, once the subject has caught on, the rule changes (again, without the subject being told). It's quickly obvious that the rule is different, so normal subjects will start trying other rules until they find the right one.

    People with this area damaged will not. They will continue the old rule even though it keeps failing. They can even te the experimenter that "I know the rule has changed; it's not the old one anymore!", and they _still_ can't change their behavior and switch the rule. But take them out of the room and into another one and continue the test, and they will imediately and easily wsitch to whatever new rule was needed.

    Again, these people know the rule has changed. They can say so, and they can become quite distressed over it, but they can not switch their behavior. In a very real sense, the data pathway needed to initiate the switch is no longer functional, and so it doesn't matter how much they want to - nothing will happen.

    --
    Trust the Computer. The Computer is your friend.
  64. This really does not bode well... by Pichu0102 · · Score: 1

    I mean, it's great and all, learning about what's going on, but if we find out what parts of our brains deal with choice, couldn't someone eventually make a device that can suppress some parts of the choice mechanism, and it might just happen to fall into a corrupt government's hands?
    If that happens, it would only be a matter of time before the government would have the devices installed into your brains at birth in order to "prevent new terrorists"...

    1. Re:This really does not bode well... by RockWolf · · Score: 1

      Fortunately, if that happened, you wouldn't care. Is it good for society? Hell no. But the individual wouldn't mind overmuch - not that they really would have a choice in the matter...

      --
      February 9th, 2009 8:55pm: Slashdot becomes self-aware.
  65. DRM at a neural level by gearb0x · · Score: 1

    Could this be the answer the RIAA has been looking for? if they can isolate and modify the part of the brain that decides to pirate or not, they will be set!

  66. Starving children in Indonesia, what choice? by bronney · · Score: 1

    I wonder if those cells are going to devolutionize in the starving children or race in the world since they do not have the luxury of choice as we do. Or that the limited number of choices they have greatly limits the growth of those cells. -Mr. Anderson

  67. I was going to post a witty response by EmbeddedJanitor · · Score: 1

    but I don't have a choice

    --
    Engineering is the art of compromise.
  68. Not entirely unfounded. by Descalzo · · Score: 1
    We have the power to change our likes and dislikes, and our attractions. Looking at porn can make you less attracted to 'normal' women, for example. When we dwell on something, we make it a part of ourselves. The more we do it, the easier it becomes to do it, and the more automatic it becomes. If it is true for walking, then why not for being attracted? (Although I think it is less conscious than walking.)

    Evidence for this (with regards to sexual attraction) is the widely-differing cultural norms for what constitutes an attractive woman throughout the world. I remember hearing that polynesian women are prized for being larger (I don't know how true this is, someone from the Pacific Islands, please correct me). My wife and I watched a show about brothels in the late 1800s, and the experts made it clear that the ideas of what was attractive was VERY DIFFERENT than what we think of it today.

    His post may have been flamebait, but I don't think it was entirely unfounded.

    --
    I cried real tears when Li Mu Bai died.
  69. Ya know... by JustAnOtherCodeSerf · · Score: 1

    I was going to comment, but... awe crap... nevermind.

    --
    -=sig=-
  70. Call me when I can mod them by cerberusss · · Score: 1
    Scientists have known that cells in different parts of the brain react to attributes such as color, taste or quantity.

    They can call me when I can modify these cells. Not my own, but my girlfriend's. For either of these three fine attributes, I can think of some modification for her:

    • Color -- when she's buying clothes and is indecisive as hell.
    • Quantity -- "enough shoes" does not exist for her
    • Taste -- could use some tweaking as well. Use your imagination
    --
    8 of 13 people found this answer helpful. Did you?
  71. Is It Free Will, Or Just A Reasonable Facsimile? by Cranky+Weasel · · Score: 1

    Is It Free Will, or Just a Reasonable Facsimile? Filed under: Science And Technology -- Cranky @ Edit This When we begin life, we begin with a brain that has been built by DNA. But from the moment the first sensations begin to trickle into that tiny organ, the brain begins to change. At first, the sensations are simple. The beat of the mothers heart, the warmth of the womb, the sense of enclosure coming through touch... these are the first of many things that will mold a child. After birth, the brain is completely saturated with new sensations. For the rest of its life, that brain will take in, categorize, and learn from a continual barrage of input. From early on the lessons being learned are extremely complex. Cause and effect. Rules. Social behaviours. Orders. Persuasion. Manipulation. These are the lessons of early childhood. The incredible range of sensation made available to every brain is so varied that each one develops differently. Even identical twins raised together and treated roughly the same can end up with dramatic differences in their personalities. After all, they start out with the same brain, thanks to common DNA... so even small differences in environment can clearly make huge differences in people. At every stage of growth, a person faces a multitude of choices. Each choice made carries with it the weight of countless past choices, and the knowledge of the results. The brain grows even more intricate... and the person learns. But... I look at my life, and I wonder. Looking back at every decision I have ever made... was it possible for me to have decided any other way than I eventually did? I'm bad with money. When I was 18 and I got my first credit card, I might have made smarter choices with it. But I didn't. Could I have? I just don't know. I inhabit my mind. It feels like I'm making decisions as I go... but am I just carrying out the only possible courses of action, ones dictated by the combination of new input and old patterns? It could be. Perhaps it was utterly impossible to make different decisions in my past. Perhaps my future is not in my hands. This new input, the choice made, and the results will become a part of the old patterns, ready to affect my next choice. In the deterministic universe there is no such thing as chance. If you knew all of the variables you could compute the state of the universe from beginning to end. There is no free will in a universe that winds down like a perfectly ordered clock. But in the quantum universe, the probabilistic one, it isn't possible to predict individual events. You can only treat large numbers of them statistically. If free will is real, then the basis of it must be found within the randomness built into the underlying rules that govern the realm of the very, very, very small. It can't simply reside in the cells, ganglia and structures found in the brain. These are tinkertoys, part of the macroscopic world. And as such, they are predictable like clocks. Free will bucks the universe. It implies that we are capable of guiding our destiny, regardless of what reality dictates. But are we really? Even if I think I do not have free well, I will still act as if I do. I have no choice. If I am running a preordained treadmill of actions, I'll never know it, because part of that chain involves me reacting to the world around me as if I did have a choice. It's complicated. Sometimes it's frustrating. I could just stop thinking about it and do something else... Or could I? (Written September 28, 2005)

  72. Formatting Corrected by Cranky+Weasel · · Score: 1

    When we begin life, we begin with a brain that has been built by DNA. But from the moment the first sensations begin to trickle into that tiny organ, the brain begins to change. At first, the sensations are simple. The beat of the mothers heart, the warmth of the womb, the sense of enclosure coming through touch... these are the first of many things that will mold a child. After birth, the brain is completely saturated with new sensations. For the rest of its life, that brain will take in, categorize, and learn from a continual barrage of input.

    From early on the lessons being learned are extremely complex. Cause and effect. Rules. Social behaviours. Orders. Persuasion. Manipulation. These are the lessons of early childhood. The incredible range of sensation made available to every brain is so varied that each one develops differently. Even identical twins raised together and treated roughly the same can end up with dramatic differences in their personalities. After all, they start out with the same brain, thanks to common DNA... so even small differences in environment can clearly make huge differences in people.

    At every stage of growth, a person faces a multitude of choices. Each choice made carries with it the weight of countless past choices, and the knowledge of the results. The brain grows even more intricate... and the person learns. But... I look at my life, and I wonder. Looking back at every decision I have ever made... was it possible for me to have decided any other way than I eventually did? I'm bad with money. When I was 18 and I got my first credit card, I might have made smarter choices with it. But I didn't. Could I have? I just don't know.

    I inhabit my mind. It feels like I'm making decisions as I go... but am I just carrying out the only possible courses of action, ones dictated by the combination of new input and old patterns? It could be. Perhaps it was utterly impossible to make different decisions in my past. Perhaps my future is not in my hands. This new input, the choice made, and the results will become a part of the old patterns, ready to affect my next choice.

    In the deterministic universe there is no such thing as chance. If you knew all of the variables you could compute the state of the universe from beginning to end. There is no free will in a universe that winds down like a perfectly ordered clock. But in the quantum universe, the probabilistic one, it isn't possible to predict individual events. You can only treat large numbers of them statistically.

    If free will is real, then the basis of it must be found within the randomness built into the underlying rules that govern the realm of the very small. It can't simply reside in the cells, ganglia and structures found in the brain. These are tinkertoys, part of the macroscopic world. And as such, they are predictable like clocks.

    Free will bucks the universe. It implies that we are capable of guiding our destiny, regardless of what reality dictates. But are we really?

    Even if I think I do not have free well, I will still act as if I do. I have no choice. If I am running a preordained treadmill of actions, I'll never know it, because part of that chain involves me reacting to the world around me as if I did have a choice.

    It's complicated. Sometimes it's frustrating. I could just stop thinking about it and do something else...

    Or could I?

    (Written September 28, 2005)

  73. Brain cells and Microsoft by kadnan · · Score: 1

    if I select M$,does it mean my brain cells are not functioning properly?

  74. Re: OMG! PONIES!!! by indifferent+children · · Score: 1

    /.'ers don't have to settle for ponies. Virgins can play with unicorns.

    --
    Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
  75. Jack Handey says: by upjohn55 · · Score: 1

    "I think a good movie would be about a guy who's a brain scientist, but he gets hit on the head, and it damages the part of the brain that makes you want to study the brain."

  76. The Copenhagen interpretation would disagree. by Valdrax · · Score: 1

    Anyway, if randomness does not exist in the physical world, the exact same monkey presented with the exact same decision will always make the same choice.

    Actually, that's kind of up in the air. The most popular quantum mechanics interpretation, the Copenhagen interpretation, rejects any sort of determinism. All you would have is exactly equal probabilities that they'd make the same decision, not a fixed determinism. Fundamentally, all processes in the universe are random (but weighted) under that interpretation. You can read about more quantum mechanics interpretations on the Wikipedia.

    --
    If it's for-profit but free, you're not the customer -- you're the product (e.g., the Slashdot Beta's "audience").
  77. Isn't it obvious... by Anonymous Coward · · Score: 0

    I have believed in determinism ever since i understood the concept. our ability to predict the next state is something else. the news is that the scientists found the controlling neurons that affect the pleasure centers of you brains.

    and we will NEVER be able to predict the next state of the universe because to store all the information in a state will require an exact copy of the whole universe at the very least.