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Where Do the Laws of Nature Come From?

mlimber writes "The NYTimes science section has up an interesting article discussing the nature of scientific laws. It comes partly in reply to physicist Paul Davies, whose recent op-ed in same paper lit up the blogosphere and solicited flurry of reader responses to the editorial page. It asks, 'Are [laws of nature] merely fancy bookkeeping, a way of organizing facts about the world? Do they govern nature or just describe it? And does it matter that we don't know and that most scientists don't seem to know or care where they come from?' The current article proceeds to survey different views on the matter. The author seems to be poking fun at himself by quoting Richard Feynman's epigram, 'Philosophy of science is about as useful to scientists as ornithology is to birds.'"

729 comments

  1. Pratchett's Law by gbulmash · · Score: 1, Offtopic

    My favorite law is what I call Pratchett's Law: "One-in-a-million chances crop up nine times out of ten."

    Damn shame about his recent Alzheimers diagnosis.

    - Greg

    1. Re:Pratchett's Law by Forge · · Score: 5, Funny

      Yeah too bad.

      On a more serius note. The laws of nature were written by God. After writing them he set about building a Universe to the specifications allowed by those laws.

      Either that or he built a universe, made it work and these laws are just documenting how his code functions.

      --
      --= Isn't it surprising how badly I spell ?
    2. Re:Pratchett's Law by MightyMartian · · Score: 1

      Either that or there is no god, and the laws as we know them came with the breaking of supersymetry.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    3. Re:Pratchett's Law by Anonymous Coward · · Score: 0

      you poor sad waif - why don't you go begging on another street corner?

    4. Re:Pratchett's Law by msuarezalvarez · · Score: 4, Funny

      Well, the /. consensus would probably say that anything which is omnipatent qualifies for the devil, rather than god...

    5. Re:Pratchett's Law by UncleTogie · · Score: 1

      Either that or there is no god, and the laws as we know them came with the breaking of supersymetry.

      ...and as nature isn't necessarily supersymmetric, I'm still questing for answers...

      --
      Don't tell me to get a life. I'm a gamer; I have LOTS of lives!
    6. Re:Pratchett's Law by BrotherBeal · · Score: 0, Offtopic

      If you're talking about software patents then sure.

      --
      I'm disabling ads until because I choose not to reward redesigns that are less usable than "view source".
    7. Re:Pratchett's Law by CRCulver · · Score: 1

      On a more serius note. The laws of nature were written by God. After writing them he set about building a Universe to the specifications allowed by those laws.

      One of the more controversial elements of Swinburne's defence of theism is that he argues that moral laws are in a sense independent of God in that God is bound to them.

    8. Re:Pratchett's Law by networkBoy · · Score: 1

      Are there any good drops on that quest?
      I heard there may be some sweet elite drops once you complete it.
      -nB

      --
      whois gawk date unzip strip find touch finger mount join nice man top fsck grep eject more yes exit umount sleep dump
    9. Re:Pratchett's Law by Anonymous Coward · · Score: 0

      If you're an observer in this universe, there are an innumerable amount of things that _will_ happen to you that have an exceedingly low chance of happening to just anyone. That's how it works. The quote is at best a truism.

    10. Re:Pratchett's Law by Anonymous Coward · · Score: 0
      Either that or he built a universe, made it work and these laws are just documenting how his code functions.

      And we all know that the documentation is always delivered late, is out of date, or is just plain wrong. Given that, no wonder the physicists are having so much trouble: the universe doesn't follow it's own manual!

      Face it, the universe is over-hyped, under specified, and buggy just like all software. I wouldn't be surprised if it was outsourced to the lowest bidder. Perhaps Satan is really the sub-sub-sub-contractor, or maybe he subbed it out to Cthulhu.

      The most obvious hypothesis is that the universe is a Beta Release! If the universe ever goes gold, I think we are all hosed, because we either will be eliminated because of backward computability issues, or we won't be able to afford the upgrade. We have about as much hope as a seven track mag tape.

    11. Re:Pratchett's Law by Hognoxious · · Score: 1

      I think God who is being omnipatent is knowing the economic sens of outsourcing.
      The universe was programmed in India? Maybe that explains the calculation bug when you multiply six by nine.

      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    12. Re:Pratchett's Law by kauttapiste · · Score: 1

      Either that or he built a universe, made it work and these laws are just documenting how his code functions.

      That's actually a pretty good comparison. Like most documentation, it's clean and concise on the higher levels. But once you study the code, you realize there's no intelligent design in the works there. The string handling is awful and atomic operations are all quarky..
    13. Re:Pratchett's Law by Hal_Porter · · Score: 1

      If you ever encounter Yahweh, the Old Testament God, don't say that. Don't even think it.

      Come to think of it that means that if Swinburne was wrong he got anhilated when he died (No God, aferlife and so on), and if he was right he would be well and truly fucked when God finally got to meet him in person.

      --
      echo -e 'global _start\n _start:\n mov eax, 2\n int 80h\n jmp _start' > a.asm; nasm a.asm -f elf; ld a.o -o a;
    14. Re:Pratchett's Law by aproposofwhat · · Score: 1
      Swinburne's main defence of theism boils down to:

      Assuming the existence of God makes difficult questions go away

      Aside from his excessive reliance on teleological reasoning, this level of argument marks him out as one of the most intellectually lazy philosophers ever to have defended the indefensible.

      The question of why the universe is ordered on a macroscopic scale is indeed interesting, but bringing God into the matter is unnecessary and childish.

      --
      One swallow does not a fellatrix make
    15. Re:Pratchett's Law by aproposofwhat · · Score: 1
      But there's a strange charm to the atomic operations, no?

      Just off to a dangerous liaison on the corner of an undiscovered place...

      --
      One swallow does not a fellatrix make
    16. Re:Pratchett's Law by mcvos · · Score: 1

      The most obvious hypothesis is that the universe is a Beta Release! If the universe ever goes gold, I think we are all hosed, because we either will be eliminated because of backward computability issues, or we won't be able to afford the upgrade.

      Could that be what biblical salvation, or the new heaven and the new earth refers to? Being ported to the final release version where all this buggy evil is fixed?

      Then the gnashing of teeth comes from the poor sods who are then forever condemned to using this then abandoned and unsupported beta version.

  2. Nomic is the answer. by roguegramma · · Score: 5, Funny

    Obviously, the Laws of Nature came up in a big game of Nomic.

    Next question please.

    --
    Hey don't blame me, IANAB
    1. Re:Nomic is the answer. by Darinbob · · Score: 3, Funny

      If Nature is a game, is it skill based or class based? Einstein has already postulated that it is a dice-less game. Modern quantum physics however suggests at least some die rolling is involved, but the number and type of dice is unknown. Is the dice bag full of uniform D6, or is it a nerdy mixture of shapes, such as D-up, D-down, D-strange, D-charm, etc?

    2. Re:Nomic is the answer. by gardyloo · · Score: 2, Funny

      It's DD's all the way down.

    3. Re:Nomic is the answer. by FooAtWFU · · Score: 1

      If Nature is a game, is it skill based or class based? Einstein has already postulated that it is a dice-less game. Modern quantum physics however suggests at least some die rolling is involved, but the number and type of dice is unknown. Is the dice bag full of uniform D6, or is it a nerdy mixture of shapes, such as D-up, D-down, D-strange, D-charm, etc? D-nothing; it's an E-8. This has been documented here on Slashdot before.
      --
      The World Wide Web is dying. Soon, we shall have only the Internet.
    4. Re:Nomic is the answer. by focoma · · Score: 1

      I'd like to think that God, being omniscient, would not need to throw dice even in matters involving quantum physics. He'd be able to determine which path he really wants, then choose that path.

      --

      - Francis Ocoma

      Please wait while Sig Request is being processed...

    5. Re:Nomic is the answer. by Anonymous Coward · · Score: 0

      D-up D-up D-down D-down D-left D-right D-left D-right B A

    6. Re:Nomic is the answer. by ConceptJunkie · · Score: 1

      Maybe He doesn't even determine the path. Maybe all paths exist. Then the only unknown, from our point of view, is which path we happen to be on.

      --
      You are in a maze of twisty little passages, all alike.
  3. Alternate universes by Besna · · Score: 3, Interesting

    An interesting and related question is how the laws can be tweaked, yet still conform to the anthropic principle. One could imagine a smaller universe, where the sentients would not be so spread out. Play with the equations, and run simulations. The neuroscientists will have to get involved once we understand sentience more.

    1. Re:Alternate universes by Billosaur · · Score: 1, Interesting

      More importantly: if the fundamental laws of the universe are changing (as some posit), how would we know? Can we separate natural laws from the universe that they are derived from/created in?

      --
      GetOuttaMySpace - The Anti-Social Network
    2. Re:Alternate universes by Brian+Gordon · · Score: 4, Funny

      NO, never run any simulations! If it can be shown possible to simulate a universe, it's infinitely likely that we're in some sub-simulation of someone's universe simulation.

    3. Re:Alternate universes by PresidentEnder · · Score: 5, Insightful

      What's wrong with that? As long as no one can tell the difference, we might as well go on living as we have. How much would it influence your actions to know that you were a simulation within a simulation? Everything still happens the same way.

      --
      I used to carry a bottle of whiskey for snake bite. And two snakes. -Nefarious Wheel
    4. Re:Alternate universes by hal9000(jr) · · Score: 2, Insightful

      More importantly: if the fundamental laws of the universe are changing (as some posit), how would we know? Can we separate natural laws from the universe that they are derived from/created in?

      Apparently this is a useless question since it is the philosophy of science. I have to wonder why smart people think they are smart about everything. Isn't science supposed to have rigor and thorough analysis, and if so, wouldn't that mean rigor and analysis about itself? Theories of metaphysics (not the new age shit that word is associated with, but about fundamental stuff about physics or science), epistemology (what we know and how we know it), and language all inform our science and scientific thought. Failing to understand that is a failure to understand the very activity a scientist is engaged in.

    5. Re:Alternate universes by Anonymous Coward · · Score: 0

      someone post a link to this ass-hat's mini-city on myspace

    6. Re:Alternate universes by Brian+Gordon · · Score: 1, Insightful

      Because life has no meaning, and because at any second someone could hit Ctrl-C and kill us all instantly, erasing our entire life's work, because the whole of human existance could be some process running in the background of a lab workstation, because someone would be watching us... because someone would be responsible for human suffering.

      Maybe it wouldn't make any difference to an animal, but I have psychological investment in the existential.

    7. Re:Alternate universes by Smidge204 · · Score: 2, Insightful

      More importantly: if the fundamental laws of the universe are changing (as some posit), how would we know? Can we separate natural laws from the universe that they are derived from/created in?

      Well, if they change fast enough, it could become apparent that the equations and constants we've been using for 200 years now are no longer accurate (with respect to the results they used to produce). That would be a pretty big flag I'd think.
      =Smidge=

    8. Re:Alternate universes by Moderatbastard · · Score: 0

      because at any second someone could hit Ctrl-C and kill us all instantly, erasing our entire life's work, because the whole of human existance could be some process running in the background of a lab workstation
      Still, look on the bright side: if the galactic operator did send us the cosmic sigkill, we'd hardly be upset or disappointed about it.
      --
      1/3 of jokes get modded OT. If you get the joke, mod 1 in 3 insightful/interesting/underrated to restore karma balance.
    9. Re:Alternate universes by Yetihehe · · Score: 1

      Maybe it wouldn't make any difference to an animal, but I have psychological investment in the existential.
      I'm suicidal you insensitive clod!
      On a serious side, not everyone is scared entire universe would just end. What if you are hit by a car? Then for you universe ends.
      --
      Extreme Programming - Redundant Array of Inexpensive Developers
    10. Re:Alternate universes by Torvaun · · Score: 5, Funny

      Look on the even brighter side: maybe the galactic operator is using Windows, and Ctrl-C will just copy our universe.

      --
      I see your informative link, and raise you a pithy comment.
    11. Re:Alternate universes by Anonymous Coward · · Score: 0

      "An interesting and related question is how the laws can be tweaked"

      We already do it in a small way, whenever you catch a leaf falling, you've just tweaked the laws of nature, we might even say conscious agents are a feedback law change the laws of nature (i.e. build new configurations) right now we do it on the small level with machines, chemistry, etc, in the future it may be possible to do crazy things, we just don't know.

    12. Re:Alternate universes by Eternauta3k · · Score: 1

      Well, if we're deep enough in the simulation chain, where the actions of one level are the same as the level below, anything you do to the simulation will be done to the real world. You could alter the universe.
      That's what's wrong.

      --
      Yeah. Would you choose a neurosurgeon who pokes around people's brains in his spare time? I wouldn't.
    13. Re:Alternate universes by vertinox · · Score: 1

      An interesting and related question is how the laws can be tweaked, yet still conform to the anthropic principle.

      My personal opinion about the Anthropic Principle is that the universe is a "best effort" or rather "just enough" to support conditions where life emerges with the least possible complexity. Even though it seems already complex to us, anything else would have to have conditions that are less likley to have occurred to create life.

      I'm sure life could exist with other sets of rules if someone didn't leave it to chance and create a life form based of methane rather than carbon, but that may take 20 billion years to happen rather than the suspected 14 that it took to create us.

      Of course on the flipside methane based lifeforms could have popped up already in the universe and were common but due to changes in the laws they may have died out due to this.

      That said... With our current set of laws such as the 2nd law of thermodynamics, we too will die out eventually due to heat death unless we find a way around the situation in the far flung future. Of course, the laws might change yet again to conform to the anthropic prinicple so that something is around to observe the universe in which intelligence could exist under those conditions.

      Otherwise... We'd have a dead universe with nothing around to care if it existed or not.

      --
      "I am the king of the Romans, and am superior to rules of grammar!"
      -Sigismund, Holy Roman Emperor (1368-1437)
    14. Re:Alternate universes by Anonymous Coward · · Score: 0

      And how is that different from a universe that is not a simulation? For all we know the current vacuum ground state is metastable, for example, and a phase boundary is headed toward us at the speed of light. When it hits we will all go poof. And it will in time destroy the entire universe.

      There was a paper in the late '80's by a couple of crazy Russian dudes suggesting a way to induce a "mini inflationary era" in the cosmos by some clever collider configuration at CERN.

      In short, we could as easily be wiped out, and all the universe with us, if we are in a "real" as opposed to a "simulated" universe.

      And so long as cats are present in this universe human life still has meaning, simulated or otherwise.

    15. Re:Alternate universes by teslatug · · Score: 2, Insightful

      Interesting thought, if that were the case, how long do you think would pass between the simulator thinking they're going to press Ctrl-C and the program actually terminating? I'm guessing billions of years in our time. Of course it could have decided to do this billions of years ago, but in any case, chances are it wouldn't happen before we all died anyway.

    16. Re:Alternate universes by jackpot777 · · Score: 1

      Great. Just what the Universe needs. Two identical versions of Catherine Tate.

      Here's one thing from the Wiki page that Blew. My. Mind...

      A simulation may have been built for the purpose of its inhabitants, and so it may respond to their wishes if properly expressed. (This is the secular version of having one's prayers answered if delivered using the correct ritual.) If any sort of prayer or wishing is found to be effective, and is verified to be scientifically inexplicable, then it is grounds to suspect that reality is being simulated.

      Wasn't there some study a few years back where prayer was shown to help aid recovery, then that was shown to be biased and statistically it turned out that more people suffered complications from the power of prayer than without it? (some searching later) Maybe not so long ago...

      What if reality had a Peter Molyneux, Populous, subroutine written into it? Say: the operation of the program loses abilities and functionality (Manna) if its denizens constantly demand too much from the system without working for 'whatever they want' themselves (praying for a flood to wipe out the opposition instead of growing to the point where they do the job themselves).

      --
      Shiny. Let's be bad guys...
    17. Re:Alternate universes by maxwell+demon · · Score: 4, Funny

      You might start searching for buffer overflows which would enable you to change our reality.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    18. Re:Alternate universes by zippthorne · · Score: 4, Insightful

      If the universe is a simulation, then you should spend at least some of your day looking for cheat codes.

      --
      Can you be Even More Awesome?!
    19. Re:Alternate universes by Anonymous Coward · · Score: 0

      Unless you believe in some type of objective meaning to life, the meaning of life is what you make of it. I would argue that life in a simulated universe has more meaning with the assumption that the simulator has a purpose for running the simulation.

      As for Ctrl-C, that's just silly. Even in a real universe you or all humans can die instantly. The universe itself could end instantly. So what?

    20. Re:Alternate universes by Verteiron · · Score: 1

      If we ARE in a simulation, then let's start bug-testing it. The LHC should go a long way toward that...

      Simulations usually break down at the largest and smallest extremes of whatever they are simulating. Quantum physics and cosmology seem the most logical places to look for inconsistencies in our universe, although I'm sure it's just happenstance that those fields are where most of our unsolved scientific mysteries lie. Yeah. Gotta be a coincidence.

      Hopefully a universal bugfix doesn't need to involve a reboot.

      --
      End of lesson. You may press the button.
    21. Re:Alternate universes by veganboyjosh · · Score: 1

      You mean, like the weight of a kilogram changing?

    22. Re:Alternate universes by Beardo+the+Bearded · · Score: 5, Funny

      One day, in a bright blue sky, I saw a cursor.

      No kidding - I looked up, and in the middle of the air, I saw the standard Windows cursor just sitting there. It was as though Whatever had just gotten up to go take a leak and left the cursor sitting there in the middle of the sky. Reality was falling apart. I was going crazy.

      I thought, "Wait, what the fuck is that?", and then the seagull banked, showing that it was in fact a bird in the air, and reality was mostly intact.

      It was a very bizarre moment.

      --

      ---
      ECHELON is a government program to find words like bomb, jihad, plutonium, assassinate, and anarchy.
    23. Re:Alternate universes by IndustrialComplex · · Score: 3, Insightful

      I would wander 'how fast' was changing fast enough to raise a flag. Would observing a flaw in a previously accepted law be large enough to act as a flag that the universe changed, or that our original understanding was insufficient?

      Though I suppose any change that was observable on such a scale would also be able to be proven if the data were still available and accurate.

      --
      Out of modpoints but really liked a post? 1BDkF6TtmmeZ3yqXbz9yhdYVqRYnwFoXDj
    24. Re:Alternate universes by Beardo+the+Bearded · · Score: 1

      If we reboot, we'll be okay because they'll save the work first.

      Now, if the patch isn't compatible with previously saved games, then we'll be in trouble.

      Fucking amoebas.

      --

      ---
      ECHELON is a government program to find words like bomb, jihad, plutonium, assassinate, and anarchy.
    25. Re:Alternate universes by fahrbot-bot · · Score: 1
      Because life has no meaning, and because at any second someone could hit Ctrl-C and kill us all instantly, erasing our entire life's work, because the whole of human existance could be some process running in the background of a lab workstation, because someone would be watching us... because someone would be responsible for human suffering.

      If one believes in God, how would this be any different. (see: "Noah's Ark") I'll add a little meta-religon and ask: Who says "Genesis" was the first time around?

      --
      It must have been something you assimilated. . . .
    26. Re:Alternate universes by tomzyk · · Score: 1

      Look on the even brighter side: maybe the galactic operator is using Windows, and Ctrl-C will just copy our universe.
      Me, being the perpetual pessimist, must retort:
      I most certainly hope not. If said "galactic operator" is using the wrong version of his OS (be it too old OR too new), copying all of that information to the clipboard could just crash the whole damn Cosmos and wipe EVERYTHING out.
      --
      Karma: NaN
    27. Re:Alternate universes by molo · · Score: 1
      Perhaps we really are in a sim, of complexity 2^200. Consider this:

      • age of universe in planck time ~= 8 x 10^60 [ref]
      • estimated radius of the observable universe in planck length ~= 2.7 x 10^61 [ref]
      • estimated mass of the universe in planck mass ~= 1.3 x 10^60 [ref1] [ref2]
      • 2^200 ~= 1.6 x 10^60


      Freaky.

      -molo
      --
      Using your sig line to advertise for friends is lame.
    28. Re:Alternate universes by SL+Baur · · Score: 1

      maybe the galactic operator is using Windows, and Ctrl-C will just copy our universe. That could mean the end of the universe if the operator is using Unix.
    29. Re:Alternate universes by PitaBred · · Score: 1

      Not so much. But nice try. That's due to the instability of the material used to define the kilogram, which is inherently a bad idea overall, since there's no way to re-derive that basis independently.

    30. Re:Alternate universes by slashname3 · · Score: 1

      The simple answer to your question is 42.

    31. Re:Alternate universes by Anonymous Coward · · Score: 0

      If they changed fast enough biology might crash. Small changes might significantly affect chemistry, possibly making life (as w eknow it) impossible. Off course, if it were to change slowly enough, evolution might adapt. Might have happened in the past, but AFAIK there is no reason to believe it has.

    32. Re:Alternate universes by masterzora · · Score: 1

      Congratulations, you have restated the original joke (GGP, I think, but I'm too lazy to check).

      --
      Remember, open source is free as in speech, not free as in bear.
    33. Re:Alternate universes by The+One+and+Only · · Score: 1

      Well, if this is a simulation then this era is obviously of interest to someone, and therefore we should expect more interesting things to happen. Also we should do interesting things so they keep the simulation running. Maybe if we're interesting enough as individuals than the person running the simulation will be pleased with us and will choose to use us in his next simulation.

      --
      In Repressive Burma, it's not just your connection that dies. slashdot.org/comments.pl?sid=314547&cid=20819199
    34. Re:Alternate universes by slashname3 · · Score: 1

      Nathan Brazil, are you out there?

      The Well World series had an interesting take on a similar idea.

    35. Re:Alternate universes by The+One+and+Only · · Score: 1

      Because life has no meaning

      True either way. Life just is.

      and because at any second someone could hit Ctrl-C and kill us all instantly, erasing our entire life's work, because the whole of human existance could be some process running in the background of a lab workstation, because someone would be watching us... because someone would be responsible for human suffering.

      Sounds like your problem is with God, not with simulations. I've read Bostrom's original paper where he gives the simulation argument, and he actually mentions this: if we are living in a simulation, then the simulation probably includes false memories from before the simulation began to run. What if there is in fact no suffering in the world, and all our memories of suffering are just illusions? Bostrom calls this a "far-fetched solution to the problem of evil".

      Maybe it wouldn't make any difference to an animal, but I have psychological investment in the existential.

      Existential is the same either way. Just because it's a computer simulation doesn't mean it's not real.

      --
      In Repressive Burma, it's not just your connection that dies. slashdot.org/comments.pl?sid=314547&cid=20819199
    36. Re:Alternate universes by PitaBred · · Score: 1

      How do electrons fit into your supposed simulation? You can't just assign a bit to a piece of matter and say "sweet, it's working". The simulation is VASTLY more complex than 2^200 if you take into account various particle and wave, non-mass interactions. Not to mention a Planck mass isn't even close to the smallest unit of mass we can discern.

    37. Re:Alternate universes by Brian+Gordon · · Score: 1

      Hah! That story is excellent. But why would he care if the computer turned off? He's still alive (different consciousness I guess) and the only woman left is the one who was wrong :)

    38. Re:Alternate universes by Josh+Booth · · Score: 1

      The effective laws of the universe vary with space, time and scale. For example, at very high energy densities, or just after the Big Bang, electroweak forces dominate, acting differently from either standard E&M or weak forces. In modern day life, Newtonian physics dominates. At very large scales, General Relativity dominates. At very small scales Quantum effects dominate. So what is the difference? That is why physicists are looking for a unified theory. But perhaps this sort of law changeover is something fundamental, in sort of the way that most of the basic philosophies of *nix work the same way they did years ago, even though the underlying software, hardware, and implementation details have changed drastically. Maybe the universe took the same approach: why throw out the old rules when we can just build on top of them? The problem is that we would need to know what the implementation is in order to know how it affects the expression of the laws of physics. And then, wouldn't the underlying implementation just be a different law of physics? Personally, I think the answer is in fractals and cellular automata, but indeed, this is all metaphysics and likely unprovable.

    39. Re:Alternate universes by Anonymous Coward · · Score: 0

      The Thirteenth Floor. Enough said.

    40. Re:Alternate universes by Josh+Booth · · Score: 1

      Funny, I was studying for a Jewish history class and it turns out that some of the Kabbalists believe that God made several other universes before ours. They also believed in reincarnation, and the need for man to restore the symmetry and balance in the emanations of God.

    41. Re:Alternate universes by scoot80 · · Score: 1

      Well, if we are inside someone else's simulation of the universe, that is a long ass simulation - and it hasn't crashed yet. I wonder what they are running it on..

    42. Re:Alternate universes by Brian+Gordon · · Score: 1

      Hah, that would be genius. We need to figure out some interface that doesn't have protected input.. probably around a glitch or memory leak (black holes?) and enter '; DROP TABLE formsofsuffering;--

    43. Re:Alternate universes by Anonymous Coward · · Score: 1, Insightful

      I think you have gone over the heads of most "scientists". Seriously, I have seen more "scientists" pumped out of universities than a pr0n star pumps out semen.

      Why so harsh? Hmm, is it just me or should our "scientists" being asking questions and not just towing the line of the corporate money they are all pimping for?

      Yeah, I was working in the "scientific" field for a while until I got bored with the butt kissing that I witnessed of big corporate money.

      Where are the scientists that actually _ask_ questions, regardless of topic? Ask a question about a topic that even _might_ have a Christian connection and watch the "scientists" drop it like a whore with crabs.

      Then watch them all scurry to get the scraps from some corporate funded "study".

      What crap. I use to want to be a "scientist". I went to school to be a "scientist". Then I became a "scientist". Then I quit, because of the crap.

      I am much happier now. I still hold dear my teachings and thoughts. I just no longer will accept money from a "corporate sponsor" to give some crappy @ssed opinion.

      How can "scientists" come to 2 conclusions about global warming? Show two groups of "scientists" the _same_ data, ask them to evaluate it and I can tell you the outcome. It all depends on who funded them.

    44. Re:Alternate universes by Anonymous Coward · · Score: 0

      'Abort, Retry, Fail?' was the phrase some wormdog scrawled next to the door of the Edit Universe project room. And when the new dataspinners started working, fabricating their worlds on the huge organic comp systems, we'd remind them: if you see this message, {always} choose 'Retry.'

      Bad'l Ron, Wakener
      Morgan Polysoft

      From "Sid Meier's Alpha Centuri" when building/Discovering 'Nanomatter Editation'

    45. Re:Alternate universes by Smauler · · Score: 1

      Not trying to be (too much of a) pedant here, but can you really have metaphysics about physics?

    46. Re:Alternate universes by foobsr · · Score: 1

      if the fundamental laws of the universe are changing (as some posit), how would we know?

      Version 1: They do, and we (could) know, as we are the effectors.

      Simply: The fundament of reality is what you perceive (some might argue: measure). You perceptions are subject to how you distribute and focus attention (alternatively: funding). Attention, in turn, can be perceived (intentionally cycling here :) as controlled by intention (research objectives, theory of science). Thus, your reality (and thus the laws therein) constantly changes.

      Now, to get the bigger picture, increase size/quality of the perceiving agent as well as time-frame.

      Introduce (meta-level)processes that monitor change.

      Version 2: You can not, since change is universal. leaving no evidence — hardly testable.

      Personally, I stick to Wittgenstein: "What is thinkable is possible too."

      CC.

      --
      TaijiQuan (Huang, 5 loosenings)
    47. Re:Alternate universes by molo · · Score: 1

      Yes, of course. I'm guessing at the complexity in a particular dimension or of a particular quantity. Considering that we live in at least a 4D universe, there would of course be more emergent complexity.

      And yes, planck mass is not the smallest possible unit of mass. Just throwing that out as another number that approximates 2^200, and so could have been an input parameter to our universe sim.

      -molo

      --
      Using your sig line to advertise for friends is lame.
    48. Re:Alternate universes by spun · · Score: 5, Insightful

      There are three basic approaches to this existential dilemma. First, decide based on arbitrary experiences that one particular explanation is right. Second, decide that no particular explanation matters since you can't know which one is right for sure, and get on with your life. Third, go batshit insane.

      Buddha was asked a number of questions by a wise philosopher of the time, such as "Is there a soul," "Is there a God" and "Is there life after death?" Buddha refused to answer because the answers aren't important. If they are important to you, there is a more basic question you should be asking first, which is, "Why is it important for me to believe that I know the answers?"

      You will find the answer to this is always some variant of, "Because I'm afraid of dying and knowing the right things will help keep me from ceasing to exist." So the question becomes, why am I afraid of dying? And the answer is almost always something along the lines of, "Because I see myself as fundamentally separate from the Universe, and when I die, I'm gone."

      This is based on the fact that mind has privileged access to some of it's own internal state. No one else seems to know our internal worlds, and so we fear that when we die, those worlds will be lost. Worse yet, as we believe we are the only ones who can put them in their proper context, when we die, they might be misinterpreted.

      Well, buck up. You aren't separate from the universe. You are not a subject, observing the objects. You aren't a little man sitting in your head looking out through your eyes and hearing through your ears. The sense of self is just another sense, just another track in the recording. No one is listening because there aren't any such things as individuals to observe.

      Is that confusing or upsetting? Then you are stuck in dualistic thinking, and will always be, in some sense, scared of death. If you can let go of dualism and realize that there is no subjective observer separate from the objects observed, but that observation still exists, then you will be free and it won't matter one bit whether we are living in a simulation, or even whether there is a God, a soul, or an afterlife.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    49. Re:Alternate universes by Anonymous Coward · · Score: 0

      Thats a stupid thought, even if it's never shown to be possible the "logic" (more lack there off) still aplies as any simulation software could be programmed to not include any simulational computation within the computation. In fact it almost definetly would have to, since no computer (even quantum) could carry out all the physical calculations needed to simulatate itself simulating itself simulating itself ect.

    50. Re:Alternate universes by kalirion · · Score: 1

      I prefer to apply that kind of thinking to religion. If God is allpowerful, then God could easily create a being that would be convinced that it is God itself. So how can God be sure He/She/It is really at the top of the foodchain?

    51. Re:Alternate universes by maxume · · Score: 1

      I just hope we aren't in a universe where the watcher is planning on turning it off if no one notices him after some set amount of time.

      I mean, imagine being turned off because someone was more squeamish about being told they aren't real than about being real or not. If you are actually concerned about it, you can't really have any existential comfort anyway.

      --
      Nerd rage is the funniest rage.
    52. Re:Alternate universes by jagdish · · Score: 1

      Up, Up, Down, Down, Left, Right, Left, Right, B, A

    53. Re:Alternate universes by Anonymous Coward · · Score: 0

      I do. Constantly. They're called pick-up lines.

    54. Re:Alternate universes by Morkano · · Score: 1
      --
      Victory or awesome!
    55. Re:Alternate universes by Morkano · · Score: 1
      --
      Victory or awesome!
    56. Re:Alternate universes by Ann+Coulter · · Score: 1

      Consider Conway's Game of Life. If you were to run a simulation and suddenly terminate the program, does that prevent another computer from continuing from the exact state of the Game right before you terminated the program? Physical existence might be as ephemeral as an abstract simulation such as the Game of Life relative to a simulator. Changing one instance of a Game will not change the sequence of states that must occur given an initial condition.

    57. Re:Alternate universes by shawn443 · · Score: 1

      This is Satan 101. The fallen angel who thought he could be god.

    58. Re:Alternate universes by HungSoLow · · Score: 1

      Your Windows theory has me intrigued, since it appears that we experience a bluescreen of death half the time, while the remaining time is clearly the user shutting his/her monitor off in frustration. I think you're on to something.

    59. Re:Alternate universes by Torvaun · · Score: 1

      Can't be. The power led clearly indicates sleep mode by changing to a dim white light. The monitor is still on, it is the computer which has been turned off.

      --
      I see your informative link, and raise you a pithy comment.
    60. Re:Alternate universes by Thyrsus · · Score: 1

      How do you know you're *here* until you're already here?

      One way to contemplate God is as the mathematical description of everything that exists, "both seen and unseen", that is, both real and abstract, including every subatomic particle in every femtometer in every femtosecond of the entire universe, but also every possible form, including every possible logical system. The mathematics is infinite, timeless, perfect, omniscient, unknowable.

    61. Re:Alternate universes by Nazlfrag · · Score: 1

      I think Information Theory comes close, or at least blurs the lines.

    62. Re:Alternate universes by Anonymous Coward · · Score: 0

      Praying?

    63. Re:Alternate universes by Oligonicella · · Score: 1

      Sure there are individuals to observe. I am one and none of your presumptuous sentences make that otherwise. No one listens to your inner voice other than you because... it's inner. I have no need for fuzzy observation to not fear my demise. Just the realization that I will, as has everyone before me.

      Seems to me that negating reality with some warm and cuddly supernatural concepts isn't really reaching the crux of the matter, that we don't friggin' matter. There is no need for a grand unification theory of souls to grasp that.

    64. Re:Alternate universes by slycrel · · Score: 1

      That's certainly very interesting and there's a lot of merit to what you say. I've never quite looked at it that way before. We as a species are arrogant beyond belief, but I'm not sure I'm going to go so far as to say we don't really exist.

      I personally choose to believe something similar, but fundamentally different. That sense of self as you call it, is me. I've always existed and will always exist. Under this assumption I also have no reason to fear death. As you imply, death is just a changing of state.

      However, with that assumption, the questions you pose are very relevant. I have choice, albeit to a limited degree, but I still have choice. That's what religion is all about -- how to make choices. (Or how to not, based on what religious text you're referring to)

      Yes, there are a lot of people out there who don't "get it". That's okay. But that doesn't mean that there aren't extremes on both sides. We're all looking for truth to one degree or another. The same concepts can be described in many different ways, it's just where we're standing when we understand them that gives us specific ideas.

      Good post.

    65. Re:Alternate universes by martyros · · Score: 4, Interesting

      What an interesting post! Very well put. Not often that I read a slashdot post that causes so much introspection.

      Two points. First, Buddha's observation relates only to questions about life after death. However, the question "Is there a God" doesn't necessarily have to do with "eternity". If you read the Old Testament of the Bible, there is no explicit mention of Heaven. (Or, at least, almost no mention of heaven -- haven't done a search.) There is a vague shadowy idea of the afterlife in terms of "Sheol", but that's nothing like what people think of heaven and eternity these days. Almost all of the focus of God and our relationship with him is about the here and now -- the blessings of walking with God and being a righteous man.

      Second, Buddha's observation about the source of the question may reveal something about us; but the question still remains as a question of fact, and it does matter. If Buddha I were on the Titanic, and I had heard people say that it was sinking, and I asked Buddha if he thought it was sinking and if we should try to escape on some lifeboats, his series of observational questions are still as valid as they are when asking about God. Yes, I want to know if the Titanic is sinking in part because I'm afraid of dying; and yes, that's in part because I'm afraid of what will happen to me when I die. But I must insist that the answer to the original question is still important, since how I believe and act will determine whether I die a cold icy death soon, or of old age after a long full life later.

      Similarly, the answer to the question of God's existence and nature -- whether I can live in a relationship with him now, and whether he will judge me after I die for how I've lived my life here -- will be of material significance to my happiness.

      --

      TCP: Why the Internet is full of SYN.

    66. Re:Alternate universes by digitig · · Score: 1

      I don't think it's a question of metaphysics about physics. It's that physics can't avoid being based on metaphysics (in the extreme, even to the point of whether or not there is actually a universe being observed). Many scientists seem to be in denial about their metaphysical assumptions, which means that those assumptions tend to go unexamined. Of course, it need not be up to the scientists to do that examining -- unless they also happen to be scientists who insist that science has the answer to everything.

      --
      Quidnam Latine loqui modo coepi?
    67. Re:Alternate universes by Anonymous Coward · · Score: 0
      > How much would it influence your actions to know that you were a simulation within a simulation?

      1) Find out Who's running the simulation, and why.
      2) Find out how to make It laugh.
      3) Profit!

    68. Re:Alternate universes by marcello_dl · · Score: 3, Funny

      > Personally, I stick to Wittgenstein: "What is thinkable is possible too."

      I think that there's something thinkable and impossible.
      If I am right, there is.
      If I am wrong, that same assertion is impossible but i thought it. So I am right. Have a nice day.

      --
      ---- MISSING MISCELLANEOUS DATA SEGMENT --- [sigdash] trolololol
    69. Re:Alternate universes by vivek7006 · · Score: 1

      Hats off to you Sir! What a thought provoking post.

    70. Re:Alternate universes by baKanale · · Score: 1

      So the question becomes, why am I afraid of dying?


      I am afraid of dying because, genetically, if my ancestors were not afraid of dying then chances are they would not have survived to pass the "fear of death" genes (eventually) on to me. At least from an evolutionary standpoint...
    71. Re:Alternate universes by sgt_doom · · Score: 1
      Exactly - I have no doubt that one day we will fully observe and tabulate that ALL living creatures fear death, not just we humans, elephants, dogs and miscellaneous other limited creatures we have so far observed.

      There was a book and school of thought by a philosopher who's name (sorry to report) now escapes me, which bases most or all human behavior on the fear of death. Probably hardwired, as you inferred, to use the vernacular.....

    72. Re:Alternate universes by vivek7006 · · Score: 1

      Similarly, the answer to the question of God's existence and nature -- whether I can live in a relationship with him now, and whether he will judge me after I die for how I've lived my life here -- will be of material significance to my happiness.

      But remember that according to Buddha, the root cause of suffering in this world is desire. What grandparent is suggesting is that answer to the question of God's existence is irrelevant. From wikipedia: "Buddha taught that in life there exists Dukkha, which is in essence sorrow/suffering, that is caused by desire and it can be brought to cessation by following the Noble Eightfold Path "

    73. Re:Alternate universes by rmerry72 · · Score: 1

      Because life has no meaning, and because at any second someone could hit Ctrl-C and kill us all instantly...

      Or an asteroid could wipe us out in an instant, or a gamma ray burst from a nearby super-massive black hole or quasar, a few nukes dropped in the wrong place, or ...

      Well, my point is that, yes, life has no meaning nor our entire life's work. Not your, nor mine. If the human race was wiped out the universe would continue without us, as it did with the dinosaurs. Nobody love's us and until we find alien life its just us and the big old rocks out in the big black.

      Were all dancing on the head of a pin - simulated or not matters little. If that bothers you then your two options are suicide or intense religious furvour. The rest of us just accept it and move on.

      --
      We do not inherit the Earth from our parents. We borrow it from our children.
    74. Re:Alternate universes by Twinbee · · Score: 1

      Well, sorry, but I'll stop believing in some kind of dualism (one-way or two way communication between body and soul, wherever that may reside), when qualia and self-awareness can be scientically explained in a way that sounds even half convincing :)

      --
      Why OpalCalc is the best Windows calc
    75. Re:Alternate universes by PresidentEnder · · Score: 1

      So what? A big rock from space could fall on you while you sleep, and nobody could do anything about it. Every web page I've ever developed could be erased; every person whose internet I've fixed could move away and get a new ISP and tech guy, and then I could have a heart attack, right? What's more, it could be (gasp) someone's fault. It changes none of my behavior, and it changes none of yours, other than the fear you're wasting time on.

      --
      I used to carry a bottle of whiskey for snake bite. And two snakes. -Nefarious Wheel
    76. Re:Alternate universes by PresidentEnder · · Score: 1

      The religious part of me wants to argue that It = God, and you make it 'laugh' by obeying....

      --
      I used to carry a bottle of whiskey for snake bite. And two snakes. -Nefarious Wheel
    77. Re:Alternate universes by Hatta · · Score: 1

      That's an amazing optical illusion. I looked at that picture for a good minute before I saw the cursor.

      --
      Give me Classic Slashdot or give me death!
    78. Re:Alternate universes by Twinbee · · Score: 2, Interesting

      Surely desire has little to do with it. If you were trapped in a dark box with no means of escape for the rest of eternity, I can guarantee you would be unhappy, and desire to get out.

      Likewise, if you were in pain, you would desire to not be in pain. That's because pain is negative happiness, and its removal will at least make things neutral.

      If you desired to listen to an incredible piece of music, or see an incredible piece of art, then the happiness you would get from such a pursuit would mostly likely be related to the quality of the aforementioned piece.

      If I enjoy playing Go, Chess or writing up a fantastic piece of code, then again surely that's because such challenges have an inner structure, logic and that's in some way intrinsically fun or beautiful?

      Do strict Buddhists enjoy listening to music at all?

      --
      Why OpalCalc is the best Windows calc
    79. Re:Alternate universes by apparently · · Score: 1

      Any recommended reading? For those of us inclined to be less confused?

    80. Re:Alternate universes by Repossessed · · Score: 1

      Genesis actually was the first time around, the bible kinda got screwed up with various old versions of the world.

      In fact, most religions seem to have been old versions of the universe that have linked into the minds of deranged prophets.

      Just for reference, the universe we're (or at least, I'm) in, is version 5.1b

      --
      Liberte, Egalite, Fraternite (TM)
    81. Re:Alternate universes by spun · · Score: 1

      You clearly don't understand what I'm saying, as I see no grand unification of souls and made it clear that souls are unimportant. I mentioned no supernatural powers except to say they were unimportant. I don't understand why you seem so hostile. Your statement on mortality is spot on, though.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    82. Re:Alternate universes by spun · · Score: 2, Insightful

      "We" don't "exist." That is still dualistic thinking. I like what you say about the sense of self, though I tend to think of it as undifferentiated awareness. Not of something, by something. Awareness.

      There is no real choice, because there is no stable point that is outside the system of feedback loops and can influence them without being influenced. There is only cause and effect.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    83. Re:Alternate universes by ShadowMarth · · Score: 1

      There's also the problem that, if we are in a simulated universe, that the computer we are running on may only be capable of running a small number of universes at a time. Therefore, if we were to begin attempting to run our own simulations, the computer would be taxed even more. If we continued to do so, we could outgrow the computer's capacity. Then the entities in charge would have to do something about it, be it make contact to stop us from doing it, simply programming the simulation so it's impossible, or... destroying our universe.

    84. Re:Alternate universes by joh · · Score: 1

      What's wrong with that? As long as no one can tell the difference, we might as well go on living as we have. How much would it influence your actions to know that you were a simulation within a simulation? Everything still happens the same way.


      Iain Banks has in "The Algebraist" a very interesting (fictional) religion constructed on that belief, called "The Truth". It works like this: The world is a simulation and the only way to break free of it is to *really*, really believe into that religion -- only if finally all (or enough people) believe ("know") that they are in a simulation, the simulation will end and you're freed into the "real" world. Another option is to kill all those unbelievers, if you can't convert them. Of course the leaders don't really believe in that, but it's quite useful to have others believe in it...

      Actually the gimmick of the simulation thingy is the same as with nearly all religions: You've got a second world in your pocket, so you don't have to really care for the one you're in right now -- neglect the here and now, kill others, be unlucky and a slave to those knowing the truth and all will be well later. A scam, actually, and as with all scams it works best with the greedy ones who will happily exchange quite a bit of current inconveniences with eternal bliss later.
    85. Re:Alternate universes by slycrel · · Score: 1

      I understand what you are saying. You are saying that we are aware, but not a different part of the whole. Kind of an interesting spin on navel gazing. =) I suppose it could be contrasted with the concept that God is everything and we are all a part of God. Not exact, but it's getting there.

      I know that what I am saying is dualistic -- because I believe that fundamentally there is a part of me that is... apart, so to speak. It's not a part of anything else. Sure, the majority of what makes myself me is just the "stuff" that everything else is made of. However, there is a part that won't lie down in the earth with me when I die. That awareness, that piece of intelligence, will remain as independent.

      I will concede that it's possible this awareness is the one thing that keeps people going, that perpetuates the species, that ultimately means nothing. If that's the case then none of any of this really matters, I may as well be dust floating in space. I believe this not to be the case.

      I posted mainly to let you know that there are others out there that understand what you're saying without believing it themselves. I appreciate the perspective. Too many don't look even this far for answers.

      Thanks for your thoughts.

    86. Re:Alternate universes by orkysoft · · Score: 2, Interesting

      So why do some religious people think life has no meaning for atheists, yet it does for them? They're the ones believing that they are living in a simulation run by God.

      --

      I suffer from attention surplus disorder.
    87. Re:Alternate universes by $0.02 · · Score: 1

      There aren't such things as individuals. I am an individual. So there isn't such a thing as myself. So I am not. Therefore I don't think.

      --
      If enithin kan gow rong it whil. (Murfey)
    88. Re:Alternate universes by bronney · · Score: 1

      Well, sorry, but I'll stop believing in some kind of dualism (one-way or two way communication between body and soul, wherever that may reside), when qualia and self-awareness can be scientically explained in a way that sounds even half convincing :)

      What you said actually sound very religious. The real question you should be asking yourself is: why should you believe in that scientific explanation even when you think it's true. Most people will think it is. But even if you do, why should you believe in it?

      Even if Jesus is real, why should I follow Him?

    89. Re:Alternate universes by nine-times · · Score: 1

      Nice post. I'd mod you up (because I have points), but it wouldn't do much good at this point.

    90. Re:Alternate universes by spun · · Score: 4, Interesting

      Surely desire has little to do with it. If you were trapped in a dark box with no means of escape for the rest of eternity, I can guarantee you would be unhappy, and desire to get out. There were Buddhist monks in Tibet, who, in time of famine, would starve and mummify themselves by eating only tree bark, sitting in the lotus position until they died, where many of them sit to this day. They did it to show that we are not slaves to our desires, that we do not need to become vioent animals in time of famine.

      Other monks, held captive and tortured by the Chinese for years, said that the greatest danger they faced was that of losing compassion for their captors. Then there's the Vietnamese Buddhist who set himself on fire in protest of the war, They caught that on film. He did not move a muscle, even while being burned alive. Nothing was left of his body, except his heart, which hasn't decayed to this day. Don't underestimate the power of a person who is free from desire.

      The questions you raise were the very ones that kept me from feeling comfortable with Buddhism for a long time. But Buddha taught that desire for asceticism was a form of attachment, too. Spiritual bragging, in a way. That's why Buddhism is called the middle path. Enjoy the pleasures of the moment fully while they are there, but do not pine for them when they are gone. Look at pain as experience. Just don't place value judgments on situations or feelings. That's my take on it, anyway.
      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    91. Re:Alternate universes by spun · · Score: 1

      Qualia aren't open to scientific inquiry by their nature. They are a philosophical dodge, a way for the mind to hold on to dualism. You can't understand mind with mind any more than a knife can cut itself. Awareness is just a signal flow, constantly changing due to feedback loops and resonances. Self awareness is a type of signal arising when the feedback loops issue a query wanting to know to whom this information stream applies.

      Your statement basically boils down to, "I want to believe in dualism and self-awareness because I believe in dualism and self awareness." Look, it's not like those concepts don't have a place, they are useful tools. But when mind starts thinking, "That's how the world is, that's how I am" instead of, "That's a useful way of looking at things for the moment," things rapidly go all wonky.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    92. Re:Alternate universes by Crackez · · Score: 1

      Well, I hope the universe is Copy on Write, otherwise it's going to invoke some very high cpu utilization...

      I wonder if the Administrator will paste it to the same filesystem??? Perhaps they have shadow copy?

      I sure hope we are executing with real-time priority...

    93. Re:Alternate universes by Anonymous Coward · · Score: 0

      Get a room, you two.

    94. Re:Alternate universes by focoma · · Score: 2, Interesting

      It's probably just my Catholic upbringing, but I just can't imagine how the Laws of Nature, being laws, can be anything other than abstract ideas. And ideas come from minds...or in this case, a Mind. To say that the Laws did not come from a Mind but are just...there, seems quite bewilderingly illogical to me.

      If you can let go of dualism and realize that there is no subjective observer separate from the objects observed, but that observation still exists, then you will be free and it won't matter one bit whether we are living in a simulation, or even whether there is a God, a soul, or an afterlife.

      Oh, that's real insightful, that is. So you're saying that we need to be "free"...I suppose free from the need to think about things like God and the afterlife, about whether they exist or not. Okay, so imagine this, here we are freeing ourselves from the "cage" of religion...but guess where we end up? We just found ourselves caged in another prison: yours!

      What you don't realize is that some of us don't consider your condition as "freedom". I guess you could say we'd like to be free from having to be "free", because "free" is a false free.

      You claim that believers fear death, but not all of us do. Some of us simply fear the crushing despair of your "freedom", such an awful despair that people like you have to hide it from yourselves under the pretense of being stoical, objective, unfeeling Buddhas. Truth sets us free, it does not bury us to oblivion, just as this "No one is listening" philosophy of yours buries you. This "freedom" of yours...I don't want any part in it; I'll just stick to my "medieval and antiquated dogmas" (as you'd probably call them), thank you very much.

      Dogma gives man too much freedom when it permits him to fall. Dogma gives even God too much freedom when it permits him to die. It is like believing in men with wings to entertain the fancy of men with wills. It is like accepting a fable about a squirrel in conversation with a mountain to believe in a man who is free to ask or a God who is free to answer...But I decline to show any respect for those who first of all clip the wings and cage the squirrel, rivet the chains and refuse the freedom, close all the doors of the cosmic prison on us with a clang of eternal iron, tell us that our emancipation is a dream and our dungeon a necessity; and then calmly turn round and tell us they have a freer thought.. - G.K Chesterton

      --

      - Francis Ocoma

      Please wait while Sig Request is being processed...

    95. Re:Alternate universes by spun · · Score: 1

      The Tao Te Ching, Poetry by Rumi, anything written by Buddha, and Buddhism's purified, simplified face, Zen. Some things by Allister Crowley if you can get over the fact that he trolling you, and laughing at you. Permutation City by Greg Egan. Ubik or most anything else by Phillip K. Dick. Starmaker and Last and First Men by Olaf Stapledon. The fields of cybernetics and systems theory.

      This essay examining Rush lyrics in terms of mystic dissociative phenomenon is one of my all time favorites. Meditation can lead to the death of the dualistic mind. But it keeps coming back unless you do a lot of it for a long time. If you want a shortcut to immediate ego dissolution, you might try 5-MeO-DMT above threshold dose, if that is still legal in your country. With someone to look after you for the 15-20 minutes it takes. And you might want to meditate first. But again, it does keep coming back. I'm still thinking in dualism, driven by my desires and taking things personally most of the time. And I don't meditate enough, so I can almost never pull out the non-dualism when I really need it, e.g. when I'm bickering with my wife or arguing with some dolt on Slashdot.

      Sorry for the wiki overload, but it is the quickest way to do a brain dump.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    96. Re:Alternate universes by spun · · Score: 1

      Of course it matters! It matters exactly as much as you want it to matter because there's no more or less valid point than that. That's freedom.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    97. Re:Alternate universes by spun · · Score: 1

      Exactly. "I" am not separate from "Thinking." Thinking exists. A sense of self exists. But don't get confused by semantic levels, that leads to equivocation. Of course individuals exist on one level. The concept is a useful approximation on another, and meaningless on yet another.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    98. Re:Alternate universes by PhotoGuy · · Score: 1

      I find your ideas intruiging, and I wish to subscribe to your newsletter.

      Honestly, I do :)

      --
      Love many, trust a few, do harm to none.
    99. Re:Alternate universes by __aailob1448 · · Score: 1

      Dat's some deep sh*t .

      You make a good argument, I agree with most of what you say but I have a question:

      We seem to have evolved to be pretty selfish. How realistic is it to expect the average person to renounce their world view and *really* stop caring about their continued existence? I don't know if we're capable of it, hardware-wise.

    100. Re:Alternate universes by mburns · · Score: 0, Offtopic

      The article's speculation almost found something significant, I would say. Metaphysics is necessarily permissive, as Spinoza understood. Different mathematics, then, must permissively overlap where logic allows, because there is no cosmic censor consistently possible to keep them separate. And, classical mathematics - not subject to Church's thesis, are distinct in their range of expression. So, the most expressive of those are found most, namely Einstein-Davis and Kaluza-Klein.

      Check out my journal here.

      --
      Michael J. Burns

      --
      Michael J. Burns
    101. Re:Alternate universes by sumdumass · · Score: 1

      It wouldn't be quite like that. If anything could be reminded or fast forwarded, paused or whatever, it would be the program not the individual elements of the program. and think about this, if you restore a program to an earlier state, that program, whether it is the entire program, a data set or individual element would no have knowledge of the future version so there wouldn't be the confusion you are thinking about.

      But, if there was the confusion, what would amnesia be compared to it? Suddenly lose your memory about specific events that others know about? I doubt anything like this is remotely possible. The idea that you can think about it means that we aren't limited to the constricts of a simulation. we have overcome just about any natural boundary with varying degrees of success that a simulation likely wouldn't allow. Or at least any one that we know of currently.

    102. Re:Alternate universes by spun · · Score: 1

      I try not to insult people's beliefs. It's against my beliefs. I was raised agnostic and curious, so I've experienced many different religions, and many different religious and spiritual people. People who have a calling and follow it, in my experience pretty much worldwide and regardless of the particular faith, are among the most honorable and decent members of our species. You are the guys we're going to show off when some advanced alien race lands here.

      I've studied Christianity and went through a Christian phase myself. Honestly asked for Christ's forgiveness and accepted him as my savior, all that. It just never felt right for me, and I never really felt anything I could call God's love, or the holy spirit, or anything.

      Jesus says we are forgiven for our sins. Or so the Bible says. I think the point he was trying to get across was, there are no sins to be forgiven for, because we are all One with the Father. Not even Satan himself is separate from an omniscient, omnipotent being. How can anything that we do make God sad? I don't think it's like that, I don't think God gets sad when we sin, do you?

      Buddhism isn't antagonistic towards religion, it just says that there is a way out of suffering here and now, regardless of anything else, and it shows you how so you can see if it works for you or not.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    103. Re:Alternate universes by zerkon · · Score: 1

      recursion: n. See recursion.

    104. Re:Alternate universes by spun · · Score: 1

      Thank you. Now I just wish I could walk my talk more of the time.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    105. Re:Alternate universes by sumdumass · · Score: 1

      But with a working system restore and active state management, he could just reboot, restore, and nobody inside the system would know the difference. It would be transparent to us.

    106. Re:Alternate universes by ChronosWS · · Score: 1

      I assume by 'fear of death' you actually mean that most organisms try to persist. Not all organisms which try to persist have the capacity for fear. Or perhaps more correctly, our sense of 'fear' is really the way we perceive a more fundamental desire to persist.

      Even here I feel language or our anthropic notions fails us. Perhaps it's better to say that those entites with self-replicating properties naturally tend to self-replicate. At our level with what we call consciousness, we perceive obstacles to the expression of these properties as "fear or death."

    107. Re:Alternate universes by spun · · Score: 1

      Actually, nature is cooperative as much as selfish because genes are trans personal. They don't care about you as an individual, they care about getting as large a percentage of themselves passed on as they can, whether that happens through you or a close relative who shares many of your genes.

      Cooperation is also a valid strategy when resources are mostly plentiful with local scarcities of some things. Thus we have symbionts and not just parasites. You scratch my back, I scratch yours works enough that genes frequently code for that kind of behavior. Cooperation is a useful brag even when an offer is not reciprocated and you end up losing. It's like a peacock's tail, it says, "Look at me, I can give away every advantage and still survive, my genes are so l33t!" So it gets coded in, it works.

      Buddhism, and none of what I write is about not caring about existence. That's just another attachment, "OOh, look at me, I'm free from all worldly cares and I can go about my blissful existence without acknowledging suffering or joy, tra-la-la!" That the predominant thinking in India before Buddha, and he was not having it. They call it the middle path for a reason.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    108. Re:Alternate universes by apparently · · Score: 1

      I've tried reading The Tao Te Ching, but I definitely wasn't approaching it with the correct mindset. Texts on buddhism/zen at the local brick and mortars have (in my experience) been pretty lackluster. I'll pour through those links at some point. DMT has been on my list for potential study, but it's something I know I'm not ready for (that, and I don't have a sitter).

    109. Re:Alternate universes by spun · · Score: 1

      I don't think any other creature on the planet fears death, because that has no evolutionary advantage. They fear particular things leading up to death, and that is very different. They don't fear ceasing to be.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    110. Re:Alternate universes by KaizerttheBjorn · · Score: 2, Funny

      "walk forward, walk backward, turn right, turn right, punch, jump, turn left, walk forward, jump, jump" I know that one gives you infinite sexual potency. I've tried it.

      --
      Boycott shampoo! Demand the REAL poo!
    111. Re:Alternate universes by Prof.Phreak · · Score: 1

      Well, if you -knew- you were a lab rat... would you run the maze?

      --

      "If anything can go wrong, it will." - Murphy

    112. Re:Alternate universes by Anonymous Coward · · Score: 0

      create a life form based of methane rather than carbon
      And what do you think methane is made of, fucktard?
    113. Re:Alternate universes by Anonymous Coward · · Score: 0

      Maybe we should try to find the input console first. There must be a console since this is a first-person MMRPG.

    114. Re:Alternate universes by Anonymous Coward · · Score: 0

      They did it to show that we are not slaves to our desires, that we do not need to become vioent animals in time of famine.
      But couldn't it be said that they desired such a demonstration showing themselves free of desire?

      If one truely desired nothing, then they would be in a complete vegetative state, as all actions we make are an attempt to fufill our desires-- no matter how short-term or trivial.

      As someone who has displayed more knowledge of Buddhist teachings than myself, I'm interested in hearing your thoughts on this.
    115. Re:Alternate universes by scrad · · Score: 1

      The answer to all those questions is simple.

      There is no spoon.

      --
      I tried to think, but nothin' happened!
    116. Re:Alternate universes by apt_user · · Score: 1

      the Old Testament does meantion Heaven! tons! Hebrew "shamayim" (and greek "tois ouranois" if you prefer to read the septuagint) is in Genesis 1:1 "God created the heavens and the earth." The heavens in plural and in singular mean the same thing and are used interchangeably by both OT and NT authors in the original languages. And it's spoken of plenty; this is the Bible here.

    117. Re:Alternate universes by DerWulf · · Score: 1

      It's certainly a possibility but to say that it would be infinitely likely is really a stretch. Occams Razor applies: What can be explained about our observeable universe that can not be explained if we do not live in a simulation?

      --

      ___
      No power in the 'verse can stop me
    118. Re:Alternate universes by Anonymous Coward · · Score: 0

      > You will find the answer to this is always some variant of, "Because I'm afraid of dying and knowing
      > the right things will help keep me from ceasing to exist." So the question becomes, why am I afraid of
      > dying? And the answer is almost always something along the lines of, "Because I see myself as
      > fundamentally separate from the Universe, and when I die, I'm gone."

      No, I'm just curious.

      > This is based on the fact that mind has privileged access to some of it's own internal state. No one
      > else seems to know our internal worlds, and so we fear that when we die, those worlds will be lost.
      > Worse yet, as we believe we are the only ones who can put them in their proper context, when we die,
      > they might be misinterpreted

      Yes, a mind has privileged access to it's own internal state. And when we die, that state - when not communicated will be lost. As will be the rest of the order of the brain. Order is the difference between the individual molecules that make out the brain and the brain itself.
      Your view seems to be medieval in that it assumes that a soup of the individual atoms that make up the body is somehow the same as the body itself (and it wasn't, much to the surprise of the experimenter, even stirring didn't help.)

      > Is that confusing or upsetting? Then you are stuck in dualistic thinking, and will always be, in some
      > sense, scared of death. If you can let go of dualism and realize that there is no subjective observer
      > separate from the objects observed, but that observation still exists, then you will be free and it
      > won't matter one bit whether we are living in a simulation, or even whether there is a God, a soul, or
      > an afterlife

      Ha, ha. Your argument reminds me of a discussion I once had: it was stated that mathematics is just a cultural phenomenon. We were doing a very exhaustive training at the same time and our trainer ordered us to do three laps on a particular extreme circuit. My remark was that it was lucky that three is three and not for example five.

      Your idea that the sense of self is not 'real', isn't relevant with regard to the internal state of a brain. It still gets lost when you die. Think of it; a scout sees the movement of an army, that has advanced way ahead of all expectations. His observation is of imminent importance. If he dies before he can communicate this, his observation will be lost and his own people will never known, until it is to late. (Or will they somehow know, because the whole universe listens?)

    119. Re:Alternate universes by Paradigma11 · · Score: 2, Interesting

      very interesting and insightful read. i came to similar conclusions by the study of analytical philosophy. dualism is the root of the misundersanding that creates such articles or careers in the area of philosophy of science. i do agree that i (you,we..) are not substantially different from the rest of the universe. Quine wrote in his wonderful article "on what there is" that the answer to the question is suprisingly simple "everything".
      the problems stated in the article can be answered quite easily:
      1.) humans are limited, material agents embedded in reality.
      2.) they try to find concepts and models that help them explain and predict their surroundings.
      3.) since they are part of the same reality, they are able to do this with varying success. chaos and complexity define some boundaries for comprehension.
      point 1 is somewhat of an premise but i guess i will have to live with that.
      Do we get an metaphysical information if the agent is not able to make inferences about his surroundings?
      not really.
      we try and sometimes we succeed, sometimes we fail.
      suck it up and don't succumb to metaphysics it doesn't make you smarter only confused.

    120. Re:Alternate universes by LoBart · · Score: 1

      I hope they won't do CTRL-C, they'll just SIGINT it D:

    121. Re:Alternate universes by MaxShaw · · Score: 1

      That would raise too many alarms. Better just EMPTY it, though as long as the admin isn't a moron, we won't have anything but SELECT privileges.

    122. Re:Alternate universes by GodLessOne · · Score: 1

      Beardo! Is that you?
      I haven't seen you since I took this!
      http://www.youtube.com/watch?v=MEQI0bxoIA4

      --
      Is it time to go home yet?
    123. Re:Alternate universes by aproposofwhat · · Score: 2, Insightful
      That's why I subscribe to the far clearer conclusion of Wittgenstein (in the Tractatus), which is:

      Whereof one cannot speak, thereof one must be silent

      It saves a lot of effort when arguing with the religious types - "transcendent entities are necessarily outside the realm of logic, so I'll not discuss your particular version of the Flying Spaghetti Monster, thankyou."

      --
      One swallow does not a fellatrix make
    124. Re:Alternate universes by aproposofwhat · · Score: 1

      I think the Public and Abstract Gods might find issue with this Final god of yours :P

      --
      One swallow does not a fellatrix make
    125. Re:Alternate universes by aproposofwhat · · Score: 2, Insightful
      That's quite different from a Heaven where you're fluffily closeted with God, Jesus and lots of chubby cherubim and seraphim, though - the OT 'heavens' just refer to the skies and the stars (unless we take Enoch to be an OT text, where the idea of different realms is introduced).

      Shalom :P

      --
      One swallow does not a fellatrix make
    126. Re:Alternate universes by slim · · Score: 1

      So the question becomes, why am I afraid of dying?


      I am afraid of dying because, genetically, if my ancestors were not afraid of dying then chances are they would not have survived to pass the "fear of death" genes (eventually) on to me. At least from an evolutionary standpoint... I concur. But this evolutionary drive only requires you to resist death until you stop reproducing. There are plenty of species who embrace death after mating. In the case of mammals, however, there's an evolutionary advantage in staying alive long enough to raise children into adults who can survive. In crisis, it becomes apparent that we've evolved a fear of the death of our offspring, which outweighs the fear of our own death.

      Are we offtopic yet?
    127. Re:Alternate universes by FireFury03 · · Score: 1

      Because life has no meaning

      Why would it have any less meaning if the universe were a simulation? If anything, the meaning of life might be to entertain the person running the simulation, thus it could be construed as having more meaning.

      because at any second someone could hit Ctrl-C and kill us all instantly, erasing our entire life's work

      So kind of like an asteroid that could wipe out our whole planet - this is a real threat, how is it different to someone hitting Ctrl+C?

    128. Re:Alternate universes by deadweight · · Score: 1

      At flight school the more suicidal students were described as suffering from NAFOD (No Apparent Fear of Death).

    129. Re:Alternate universes by scorpionsoft · · Score: 1

      Exactly. The problem is that desiring to be free from desire is desire in a new form. Better to figure out *who* wants to be desireless.

    130. Re:Alternate universes by Eternauta3k · · Score: 1

      It's his consciousness he cares about, not his life. Sure, the real universe him would still be alive, but it'd be like dying to him.

      --
      Yeah. Would you choose a neurosurgeon who pokes around people's brains in his spare time? I wouldn't.
    131. Re:Alternate universes by mlavender · · Score: 1

      Similarly, the answer to the question of God's existence and nature -- whether I can live in a relationship with him now, and whether he will judge me after I die for how I've lived my life here -- will be of material significance to my happiness. No, you're still missing the point. When the previous poster pointed out that you are not a subject separate from objects, that answers your question. That has far reaching implications. As I heard it elegantly put once, "There is neither one God nor many gods. There is only God."
    132. Re:Alternate universes by winterice · · Score: 1

      I actually once read somewhere why this may matter. If you can guess the purpose of why the simulation is being run, you may use that knowledge in various ways. The example that was given was that if you think that most of these simulations are actually 'computer game' (somewhat like the holodeck), it's not unreasonable to assume that the person playing the game would choose to play a celebrity. Once the player is bored with the 'game', he/she/it will shut it down. Therefore in order to prevent the end of the world you need to make sure that celebrities have a lot of fun.

    133. Re:Alternate universes by kalirion · · Score: 1

      That's a big difference. Satan maybe thought he could supplant God, but he didn't think he was God.

    134. Re:Alternate universes by aneeshm · · Score: 1

      I don't know of scientific, but there is a philosophical way out of that dilemma - pure monism of consciousness.

      Advaita Vedanta

    135. Re:Alternate universes by tehcyder · · Score: 1

      It's probably just my Catholic upbringing, but I just can't imagine how the Laws of Nature, being laws, can be anything other than abstract ideas. And ideas come from minds...or in this case, a Mind. To say that the Laws did not come from a Mind but are just...there, seems quite bewilderingly illogical to me.
      Your logic is flawed where you jump from "minds" to "a Mind."

      The laws/ideas come from human minds, and they are an attempt to describe reality, not a set of blueprints to create it.

      --
      To have a right to do a thing is not at all the same as to be right in doing it
    136. Re:Alternate universes by spun · · Score: 1

      There's a difference between a Buddha and a Bodhisattva. A Buddha achieves perfect enlightenment for himself, a Bodhisattva achieves enlightenment but holds back until all other sentient beings get there (or so the vow goes.)

      But that's not really what you are talking about. We're not using the word desire the same way. People can act without desire, in the sense of longing or craving, but obviously not in the sense of motivation. Buddhists can be highly motivated. Buddhists don't suffer for their desires, they don't pine for things they don't have.

      Oh, and suffering is not pain, either. You can do away with suffering, you can't do away with pain. But without suffereing, pain is merely intense bodily sensation. Most animals don't suffer, even when they are in pain. It takes a human's highly developed neo-cortex to suffer.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    137. Re:Alternate universes by spun · · Score: 1

      Your view seems to be medieval in that it assumes that a soup of the individual atoms that make up the body is somehow the same as the body itself (and it wasn't, much to the surprise of the experimenter, even stirring didn't help.) Eh? Where do I imply that? Well, never mind, that's not what I mean, in fact, It's about opposite. As for the internal state of the brain, are you saying information can be created or destroyed? Because it sounds like you are saying that information that exists in the universe magically disappears when we die. It isn't lost, it's just transformed.
      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    138. Re:Alternate universes by spun · · Score: 1

      Well put. Although the metaphysical information question is an open one, in my book. If the Universe works like a fractal, it may be possible to make larger leaps of inference than would be locally possible otherwise. One could discern information about non local conditions through local information. But that's speculation, which I'm trying to avoid in this discussion even though I love it.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    139. Re:Alternate universes by Nicholas+Hill · · Score: 0

      I disagree with your assertion the bible does not mention heaven and / or an afterlife. Look at the oldest men, the patriarchs - Enoch - he did not die, but was taken away by God (where would God have taken him?).

    140. Re:Alternate universes by jesterpilot · · Score: 1

      The best summary of the anthropic principle i've ever come across is: "If things were different, things would be different." Yes, the universe as it is allows us to exist, but that's all we have to do with it. If you "tweak" the equations with an amount small enough to do nothing but just let some astroid 65 mya miss the earth, then you'll have a universe without clever primates thinking *their* conscienseness is fundamental to the universe.

      --
      Trust me, I work for the government.
    141. Re:Alternate universes by LiquidMind · · Score: 1

      what an insightful and thought-provoking post.

      --
      This sig contains repetition and redundancy.
    142. Re:Alternate universes by pragma_x · · Score: 2, Interesting

      In some small way, I can't help but think that maybe this is what high-energy particle physics is for.

    143. Re:Alternate universes by Anonymous Coward · · Score: 0
    144. Re:Alternate universes by marcello_dl · · Score: 1

      To go further OT
      > "transcendent entities are necessarily outside the realm of logic"
      I think that's an arbitrary assumption, our logic might apply in the transcendent if there is one. On the other hand, even concepts like "are" and "outside" might make no sense at all in the transcendent.

      --
      ---- MISSING MISCELLANEOUS DATA SEGMENT --- [sigdash] trolololol
    145. Re:Alternate universes by Anonymous Coward · · Score: 0

      Nothing was left of his body, except his heart, which hasn't decayed to this day. Don't underestimate the power of a person who is free from desire.

      You have already entered the stream, but you should not lose concentration. Awakening from samadhi does not afford you superhuman capabilities. Unfortunately, some people insist on creating distortions in the message and mindset which Gautama Buddha described.

      An "undecaying heart" is obviously a religious myth and meant to be like that to cause awe in minds who are still sleeping. An undecaying heart does not have a basis on reality - a burnt person's heart does not stay magically undecayed, unless someone keeps on working to preserve it like that.

      Scientific thought is not opposite to Buddhism. Gautama Buddha was very scientific in his mind and methods, as was many a philosopher in ancient India. Check out for example Nagarjuna and his treatise on Sunyata.

    146. Re:Alternate universes by Twinbee · · Score: 1

      Thanks for your response on this. And it's interesting you asked similar question to myself before accepting Buddhism more.

      I find it fascinating that the unpleasant response I usually associate with bodily pain could theoretically be not what it appears. Perhaps if someone knew they were going to die in a given time (say 30 minutes), then they wouln't care about pain at all they were suffering in the meantime.

      I wonder though if this is because we ignore the sensations entirely (pain or physical sensation), or if it's what you said - that we still feel extreme body sensations, but that they are not unpleasant, and therefore not 'painful'.

      Again, I ask; do Buddhists gain pleasure from listening to great music or playing something like Go? It's a very competitive game, but the mental challenge is very subtle, deep and rewarding.

      I would hope that they do gain (possibly massive amounts of) pleasure from such things, but that the lack of such is only 'neutral' to them, rather than a negative displeasure.

      Likewise, how do Buddhists view the idealism and building of utopias? Would they relish in helping building an amazing place for everyone to live in? Let's assume wars had ended, and energy was freely available.

      I hope Buddhists can still take pleasure in such things, and have goals, and that only the negative feelings of not reaching those goals - they manage to control somehow.

      Your response to this may determine whether I look further into Buddhism :)

      --
      Why OpalCalc is the best Windows calc
    147. Re:Alternate universes by spun · · Score: 1

      I've seen the heart in question. I was thinking people worked to keep it preserved. Not that it would take that much, mummies don't decay either, and I imagine it's pretty much like jerky.

      Me, a stream-winner? You think? Hehe. I guess that means I get to chop wood and carry water now...

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    148. Re:Alternate universes by Twinbee · · Score: 1

      But it's because qualia aren't open to scientific enquiry that I believe there's something more to our existence than what mere materialism/reductionism/determinism would imply.

      The fact that (I believe) a robot could never experience 'red' in the way we do, or never feel pain, or anything else seems to be a very real possibility.

      --
      Why OpalCalc is the best Windows calc
    149. Re:Alternate universes by spun · · Score: 2, Insightful

      Extreme bodily sensations are still unpleasant. I am talking about the emotional component of pain. That is suffering, and that is what I think animals don't have. We feel powerless over our pain, and that powerlessness over something so simple confronts our egos in a way that there is no defense against.

      Meditation can also give you some degree of control over not just the emotions, but the sensations themselves. The mind can learn to dissociate from the sensory inputs.

      I think most Buddhists gain pleasure from as many things as they can, including breathing and just being. Most Buddhists I have known have been actively engaged in making the world a better place. Some have specifically told me that meditation helps them focus and do more with their limited time to help the world. I think one of the long term goals of Buddhism is to build a Utopian world, because that would reduce suffering, and help people towards enlightenment. Easier to worry about enlightenment on a full belly, after all.

      I try to manage positive and negative emotions. It's easy to become attached to positive feelings, and this does more than create negative feelings in their absence. It creates a compulsion to work for those positive feelings. I relish the good feelings but try not to let them rule me, and motivate myself based on what I believe rather than what I feel.

      But I don't try to control my emotions, per se. Buddhism has a phrase for that, "Like trying to stir the dirt out of muddy water." if the water is muddy, leave it alone and the dirt will settle out. Trying to control feelings means you are placing value judgments on the moment.

      Basically, your value judgments made in the past are your past life karma. That karma determines your present life, the present moment, Meaning, for example, I have chosen to feel negatively in past situations. A similar situation arises. I am predisposed to feel negatively about it, and if I don't check that impulse, it only reinforces things. The next time a similar situation comes around, I will have slightly less freedom of choice in how to view it. In the "karma metaphor," my choices in my past lives (individual moments) determine my present life karma, and my choices in my present life determine my future karma.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    150. Re:Alternate universes by Hugo+Graffiti · · Score: 1
      Well, buck up. You aren't separate from the universe. You are not a subject, observing the objects. You aren't a little man sitting in your head looking out through your eyes and hearing through your ears. The sense of self is just another sense, just another track in the recording. No one is listening because there aren't any such things as individuals to observe.

      So if another Hitler comes along, should we just tell the Jews to "buck up" on their way to the gas chambers? Why should they be afraid of dying, that's just unenlightened dualistic thinking, right?

      I think your Buddhist view is about as useful as the view that the world is really just a simulation and the answer to both is the same: pain is real and we have to treat it seriously. Anything else is dangerously close to solipsism.

    151. Re:Alternate universes by spun · · Score: 1

      You have no idea if I experience red the way you do, and no way to find out. You can ask me, but what would my answers really mean? Maybe I am a philosophical zombie, with no internal experience whatsoever. You have no way of knowing. A robot could be built that showed identical signs to the experience of read, equating it with fire, passion, etc. when questioned, and doing everything else humans do when experiencing red. But would it have internal experiences? We don't know.

      But that is all beside the point. Those internal experiences exist. But there need not be a conscious observer having them. They just exist. The 'you' that you think is observing them is just another observation.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    152. Re:Alternate universes by spun · · Score: 1

      You don't get it at all. And I'm now tired of pointing at the moon, saying "Moon!" and having a bunch of nitwits point at my finger and go, "Moon?" No, that's not the moon, it's my damn finger.

      Buddhists have fought oppression with every fiber of their beings, going so far as to starve themselves to death or burn themselves alive to fight it. Buddhism is founded on the idea that suffering exists but there is a way out of it. You are deliberately twisting the idea into something it is not in order to justify your attachment to your ego. Pain would be 'real' even in a simulation, to the inhabitants.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    153. Re:Alternate universes by focoma · · Score: 1

      Your logic is flawed where you jump from "minds" to "a Mind."

      No, not flawed logic. Just a different philosophy from yours. You claim that the laws that govern everything are merely inventions of our humans minds. I don't think so, because things have been following rules billions of years before humans ever described the rules. No, I'm not talking about our mathematical equations. I'm not talking about E=mc^2. I'm talking about the actual, objectively correct and complete rules, those that our human minds could only approximate via the scientific method and mathematics. But no matter how wrong our approximations are, we cannot deny that the rules exist. Why do they exist?

      That's where the chasm between us lies. You cannot see the necessity of the laws having a Law-Maker. I cannot imagine how laws could exist otherwise. A computer program could be self-programming, but to say that the algorithm for self-programming wasn't itself created by a programmer (or, in this case, The Programmer), just sounds totally bonkers to me.

      --

      - Francis Ocoma

      Please wait while Sig Request is being processed...

    154. Re:Alternate universes by focoma · · Score: 1

      I try not to insult people's beliefs. It's against my beliefs.

      Oh, I don't know. Telling people to "buck up" for reasons that they cannot accept seems rather insulting to me. Telling them to be be free from the things they care for: even more so.

      Buddhism ... says that there is a way out of suffering here and now, regardless of anything else, and it shows you how so you can see if it works for you or not.

      Cool! Then the poor, the abused, the hunted, the tortured people of the world who are suffering here and now would probably do good converting to Buddhism immediately. But then, it's probably difficult to achieve Nirvana while being tortured, because of...you know...all the pain and shit.

      The image of a Christian martyr being tortured to death, yet still hopeful in the promise of heaven, is quite easy to conjure in light of the many Christian martyrs who died that way. Now, I know about Buddhist martyrs, yet for all their worldly heroism I feel they merely wanted to escape from something. What do you promise a suffering Buddhist? What hope is there for people in pain to believe that no one is listening to them? Nothing. Not even the mercy of God. In fact, compared to this, even hell seems merciful. Even the hell-bound have a certain dignity, because at least they have a destiny beyond hopeless "Nirvana".

      --

      - Francis Ocoma

      Please wait while Sig Request is being processed...

    155. Re:Alternate universes by spun · · Score: 1

      I was being a bit confrontational, I'll admit. But you misunderstand me. Escape is not the answer, that's another form of desire. And hope is just a bandage, it does not solve anything. I don't need to hope, I have the present moment, in all it's pain and glory, confusion and wonder, anger and joy. These things exist, why should I judge them? In language perhaps more familiar to you, who am I to judge God's plan? God created this moment, whatever it is, who am I to turn down that gift? Yet that's what we do when we say, "This is good, and this other thing is bad." Take joy, feel pain, but don't judge. If you can fully inhabit, feel, experience this moment, without judging or holding back, then you are in Heaven, a.k.a Nirvana. But you, the ego self that mistakenly feels competent to judge God's works, that part must die to get there. I hope that way of wording it is a little more accessible.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    156. Re:Alternate universes by Hugo+Graffiti · · Score: 1
      You don't get it at all [...] bunch of nitwits [...]

      No need to be so agressive, I'm just disagreeing with you, that's all. Telling people that they should "let go of dualism" to escape from suffering is simply not realistic for the vast majority of people.

    157. Re:Alternate universes by Anonymous Coward · · Score: 0

      Buddha was asked a number of questions by a wise philosopher of the time, such as "Is there a soul," "Is there a God" and "Is there life after death?" Buddha refused to answer because the answers aren't important. If they are important to you, there is a more basic question you should be asking first, which is, "Why is it important for me to believe that I know the answers?"

      You will find the answer to this is always some variant of, "Because I'm afraid of dying and knowing the right things will help keep me from ceasing to exist." So the question becomes, why am I afraid of dying? Ahh but there is still a more fundamental question: why do you want to know why you are afraid of dying? That being the case, if a more fundamental question removes the need to answer a less fundamental question, as Buddha apparently believed, then my more fundamental question has removed the necessity to answer the question Buddha focused on. Wrecked!

      Questioning, "why?", can go on endlessly, as many kids often demonstrate. To stop at questioning at a particular point and decide that only this particular question is worthwhile immersing one's life in seems quite arbitrary.
    158. Re:Alternate universes by Anonymous Coward · · Score: 0

      Most animals don't suffer, even when they are in pain. It takes a human's highly developed neo-cortex to suffer. That's a massive assumption.
    159. Re:Alternate universes by Anonymous Coward · · Score: 0

      No Magic, just entropy.

    160. Re:Alternate universes by spun · · Score: 1

      I'm basing this on a great book by Temple Gradin, Animals in Translation. Temple is an animal behaviorist and severely autistic. Her autism means her neo-cortex is the same size as ours, but it isn't well connected to the rest of her brain. Therefore, she experiences the world in a way closer to how animals do, with their smaller neo-cortex. She doesn't have the same emotional triggers due to pain that she hears other people talking about. She feels it, but differently, less intense. She also cites studies, MRI and other types, that seem to back up her experiences.

      So no, it's not a massive assumption, but thanks for giving me the opportunity to present my evidence.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    161. Re:Alternate universes by spun · · Score: 1

      It works, what can I say. It has worked since 800BC, and many people the world over find immense value in the system. You can say, "It doesn't sound like it would work," But guess what? It not only has worked for billions of people throughout history, you can see if it works for yourself.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    162. Re:Alternate universes by Anonymous Coward · · Score: 0

      It's not a race, and you don't win, and there is no prize. Surely you are already being carried by the stream like a leaf, and being thusly moved is not "winning", but you already know this.

      Yes, chop wood, carry water, wash your bowl after you've eaten, kick down the jar of water, enter the marketplace with helping hands, but you don't acquire something by aping the appearance of it. All in time, all in time. Then, who knows?

    163. Re:Alternate universes by spun · · Score: 1

      Thanks. Wish you had posted with a moniker or something instead of AC.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    164. Re:Alternate universes by Brian+Gordon · · Score: 1

      Because no matter how difficult it is to surmount, an asteroid is a defeatable obstacle. If people try hard enough, they have a chance to survive. The threat of a cosmic SIGINT is _completely_ impossible to do anything about.. why should people even try to progress if at any moment the entire universe can be annihiliated? People need something to strive for.

    165. Re:Alternate universes by Anonymous Coward · · Score: 0

      So no, it's not a massive assumption, but thanks for giving me the opportunity to present my evidence.

      It's still a massive assumption, perhaps more hers than yours though. Using science to explore subjective experience is problematic especially given the current state of neuroscience and other relevant fields.

    166. Re:Alternate universes by FireFury03 · · Score: 1

      Because no matter how difficult it is to surmount, an asteroid is a defeatable obstacle. If people try hard enough, they have a chance to survive.

      It isn't defeatable if you didn't see it coming... which is my point, a SIGINT is pretty much the same as being hit by a bloody great asteroid you didn't see.

      why should people even try to progress if at any moment the entire universe can be annihiliated?

      I don't see how this is different to being hit by an unexpected asteroid - we could all be wiped out at any time without warning.

      Besides, how do we know there isn't going to be another big bang or something that completely destroys the universe? We don't - all we know is that the universe appears to have been around for a very long time, so the chances are it'll be around for a long time to come since these universe-ending events don't appear to be especially frequent.

  4. i think its clear by El+Pollo+Loco · · Score: 5, Insightful

    Maybe I missed the point of this, but I don't see how scientific laws can be anything BUT a description of nature. We're not creating laws. I can't write a law saying gravity doesn't exist. Scientific laws/theories are merely descriptions of nature.

    1. Re:i think its clear by gardyloo · · Score: 4, Interesting

      A question is, though, do those laws apply at all times and places, or are we just "discovering" them here, and now? As far as I know, there's nothing prohibiting a gradual gauge change over time and space. Perhaps those innocuous gauge shifts really DO have an effect somewhere/when. What we generally call "laws" should be universally applicable (or their restricted domains should be stated), but what if they're only applicable here/now? Are they just shadows of higher-dimensional laws which may undergo sudden changes as some higher-dimensional phase change goes on?

            Perhaps the arbitrary laws you can write down really do apply.

              This all strikes me as a form of hidden variables theory. Or perhaps just cosmic navel-gazing.

    2. Re:i think its clear by sm62704 · · Score: 1

      Actually there are places where gravity doesn't exist. A comedy club, for example.

      --
      mcgrew's razor: Never attribute to stupidity that which can be explained by greedy self-interest
    3. Re:i think its clear by Sanat · · Score: 1, Funny

      "I can't write a law saying gravity doesn't exist."

      Science has not yet learned the use of "intent". If you intend to accomplish something and you are in balance with self then it will occur.

      Example was Peter walking on the water with Jesus. When his mental mind told him it was impossible to walk on water then he began to sink.

      My personal experience was walking on hot coals that were hot enough to melt an aluminum can. I walked for 40 feet through the oak coals and not a burn on my feet.

      As a side note... the coals were so hot that you had to stand back about 6 feet or so to be comfortable... but when I began to walk I superseded the physical law of my feet getting burned.

      Further use of intent is if you wanted to measure light as a particle then it would be a particle. If you wanted light to be a wave then it would be so.

      These types of things work from an interdimensional energy that science has not yet grasped. Eventually they will from observation of things like firewalks or handling hot iron without being burned and understanding that intent is the power behind things occurring.

      --
      And in the end, the love you take is equal to the love you make
    4. Re:i think its clear by verifiedCoward · · Score: 1

      I can just imagine God pulling over a violator and writing a ticket for exceeding c.

    5. Re:i think its clear by EmbeddedJanitor · · Score: 1
      Yes, they come from observation and modelling nature and trying to explain how and why stuff works. Our understanding is, and always has been, incomplete and under refinement. We continually refine these laws as we progress.

      For example: "stuff falls down" becomes a description of gravity which might one day become something about strings wor whatever, when that is probperly figured out. "Human flight is impossible" because "heavier than air flight is impossible" which then became laws of aeronautics and one day might morph into something else.

      --
      Engineering is the art of compromise.
    6. Re:i think its clear by Anonymous Coward · · Score: 4, Insightful

      It's a non-issue. Laws of nature are, by definition, theories which have been tested and found to be applicable over and over again. Scientists are always looking for ways to falsify their theories. That is the very essence of science. They are fully aware that not finding contradictions to their theories doesn't mean that no contradictions exist. They are looking for changing "constants" and they even know about effects which run counter to known "laws of nature", but that doesn't make the laws useless, because the circumstances where the laws don't apply are known.

    7. Re:i think its clear by Anonymous Coward · · Score: 0

      Walking on coals is down to sweat and keeping the time a foot stays in contact with the coals to a minimum, next time try standing still and see how long you last.

    8. Re:i think its clear by gardyloo · · Score: 1

      If you intend to accomplish something and you are in balance with self then it will occur. If you intend to do something, and it doesn't occur, then does that mean you're not in balance with yourself? That's as good an escape as saying that some god you prayed to has a "deeper plan"!

    9. Re:i think its clear by Ralph+Spoilsport · · Score: 4, Interesting
      I agree, but I disagree. So many people (Platonists) think these laws exist outside of human experience, and it's so obvious that they don't. WHAT they try to describe does, but there's a big difference. We can say a^2 + b^2 = c^2, but the very notion of a triangle is completely circumscribed by human experience, and the notion of abstract notation is also a human thing. To say such a relation exists a priori is where I believe rationalism runs off the rails into a kind of metaphysics of "belief" as opposed to empirical science, and where empirical science mistakes itself for reality.

      We ARE creating the laws, but what we create them ABOUT is something we do not have control over. The universe and human evolution rolled those dice aeons ago. Yes, you COULD write a law that says gravity doesn't exist, IF the law you write permits the kind of observations we make regarding objects in space/time. In fact, this is an interesting example. The Einsteinian view is that gravity (in and of itself) doesn't exist. It is our perception of how objects behave in curved space time. In the other ring, you have physicists who are bound and determined to shoe-horn gravity into some grand design of particle physics, and are on a continuous (and IMHO, quixotic) quest for the Graviton.

      So, you grab a brick, hold it out. Let go. It falls. The effect of it falling on release we can call "gravity", but whether gravity exists as a REAL force in the universe, or just some weird effect of space/time warpage is another issue. So, yes, you CAN write a law that says "gravity doesn't exist" as long as your law accounts for the behaviour exhibited in the test of your dropping the brick.

      What is insightful about your brief post is the point that what we call "Scientific Laws" are merely descriptions of nature. The laws are Scientific, and are therefore, tentative. They will remain "true" only as long as they can be proven to be true. Once some genius comes along and disproves it, or, more likely, incorporates it into some larger understanding, it will cease to be "true". Science is not based on absolute permanent truth. Scientific truth is ALWAYS provisional. It is so, as it is a product of language - a tool of our species.

      RS

      --
      Shoes for Industry. Shoes for the Dead.
    10. Re:i think its clear by orclevegam · · Score: 5, Insightful

      From a scientific standpoint it doesn't matter. All the "laws" we have now are essentially just best guesses made on available data. If in the future we discover circumstances under which those laws no longer apply the laws will be amended to reflect those conditions under which they don't apply. The original laws of Newtonian mechanics were quite sufficient to describe the behaviors that Newton was observing, but were later found to be insufficient and were updated. This is the scientific process, it's a gradual refinement of understanding in an attempt to approach a set of laws that can used to accurately describe and calculate the universe (and possibly beyond).

      --
      Curiosity was framed, Ignorance killed the cat.
    11. Re:i think its clear by Anonymous Coward · · Score: 0

      We need a -1 Time Cube moderation I think, or possibly -1 electric universe that we can group all these nut jobs together under, then if anyone really wants to read about this sort of thing they can change the weighting on that. Perhaps we can even be more diplomatic about it and make it a -1 Dubious Logic.

    12. Re:i think its clear by maxwell+demon · · Score: 1

      My personal experience was walking on hot coals that were hot enough to melt an aluminum can. I walked for 40 feet through the oak coals and not a burn on my feet.

      Except that the trick here isn't your intent, but the fact that you were walking, so the head didn't have enough time to get to your feet before they lost contact to the coals. Had you been standing on the coals, your feet would have been burned, no matter how much you'd intended the opposite.

      There's nothing involved here that isn't explained by the known laws of nature. More details can be found e.g. at http://en.wikipedia.org/wiki/Firewalking (and no, that's not where I have my knowledge from, it's from a show on German TV quite some time ago, where they actually measured the temperature at the feet).
      --
      The Tao of math: The numbers you can count are not the real numbers.
    13. Re:i think its clear by 192939495969798999 · · Score: 2, Interesting

      For a long time, Newton's laws were considered universal, and then Einstein showed how they only work to very closely estimate solutions to a specific subset of physical phenomena, over a certain range, etc. So obviously, our "laws" are just useful estimation techniques, and should not be considered as having any permanent relation to life, the universe, or other difficult and complex topics. Science doesn't mean anything special unless we prescribe some other equally artificial meaning to some results (i.e. numerology).

      --
      stuff |
    14. Re:i think its clear by Hognoxious · · Score: 1

      So many people (Platonists) think these laws exist outside of human experience, and it's so obvious that they don't.
      So let's take Kepler's laws concerning planetary motion. Are you saying that before human life evolved, planets followed hexagonal paths round the sun?
      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    15. Re:i think its clear by tabrnaker · · Score: 1

      Yes, but what about people that actually do have control, and not just westerners looking for a spiritual joyride. How does science explain monks being able to raise body temperature at specific sites by 17 degrees?

    16. Re:i think its clear by gardyloo · · Score: 1

      How does science explain monks being able to raise body temperature at specific sites by 17 degrees? Natalie Portman.
    17. Re:i think its clear by MightyMartian · · Score: 2, Insightful

      Science doesn't concern itself with the pseudo-intellectual pseudo-scientific new age babble of the kind you just wrote.

      "Intent" for an organism with a decent number of ganglia is an electrochemical series of interactions that drive the motorneural aspects of said organism's body.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    18. Re:i think its clear by Anonymous Coward · · Score: 0

      "do those laws apply at all times and places, or are we just "discovering" them here, and now?"

      No. As you say they are local but appear the same from within any local frame. It's a completely non-falsifiable hypothesis
      because even with a deep space probe that was able to send us back measurements, from it's point of view all measurements
      would be consistent with our interpretation, it would be changed by the very properties it was trying to measure.

      This is the explanation for missing/dark matter. Get back to me in 30 years, but I promise you, there isn't any. You don't need to postulate the existence of missing matter if you accept that the laws of physics are slightly different over enormous times and distances of space than they appear from out point of view on Earth.

      It is the logical conclusion by Occam we will finally arrive at when all evidence for dark matter fails. Just because the universe doesn't behave according to our model of nature from an Earthly viewpoint adding fudge factors won't help. Eventually we will realise the laws of physics are relative, yet self consistent within any frame.

    19. Re:i think its clear by Ralph+Spoilsport · · Score: 1
      they took and still take whatever paths they take. We call them ellipses, but if someone comes up with a better description than ellipsis, then it will be described as such. Whatever planets do, is what they do. How we describe it changes over time.

      RS

      --
      Shoes for Industry. Shoes for the Dead.
    20. Re:i think its clear by Anonymous Coward · · Score: 0

      Of course, Gravity doesn't actually exist. It's just an illusion caused by the curvature of SpaceTime. Any Physicist worth his salt will tell you that...

    21. Re:i think its clear by Deadplant · · Score: 1

      nice post but i have no mod points right now.

    22. Re:i think its clear by Anonymous Coward · · Score: 0

      "We ARE creating the laws,"

      Wrong, you are merely discovering them, because your existence is dependent on a PRIOR existence in which ALL SYMMETRY already was. All you are doing is discovering the symmetry and writing it down, you are not "creating it", you are merely putting pieces of the patterns together that *already existed*, in perfect symmetrical superposition.

    23. Re:i think its clear by Sierpinski · · Score: 1

      A question is, though, do those laws apply at all times and places, or are we just "discovering" them here, and now? As far as I know, there's nothing prohibiting a gradual gauge change over time and space. Perhaps those innocuous gauge shifts really DO have an effect somewhere/when. What we generally call "laws" should be universally applicable (or their restricted domains should be stated), but what if they're only applicable here/now? Are they just shadows of higher-dimensional laws which may undergo sudden changes as some higher-dimensional phase change goes on?

                  Perhaps the arbitrary laws you can write down really do apply.

                      This all strikes me as a form of hidden variables theory. Or perhaps just cosmic navel-gazing.


      I think a perfect example of that is when my gasoline gauge stays at 1/4 tank for several days, then immediately (within a 1 mile trip) drops down to 'E' then enables my gas-low light. This has to be attributed to some evolutionary mangling of the laws of nature.

      On the other hand, I'm sure nothing was organized before some brainiac started writing them down. The planets only revolve the way they do because someone wrote a law that "governs" how they revolve. Come on people, use the research dollars for something useful.

    24. Re:i think its clear by Jaysyn · · Score: 1

      Sounds a bit like the "Zones of Thought" in Fire Upon the Deep by Vernor Vinge.

      --
      There is a war going on for your mind.
    25. Re:i think its clear by gardyloo · · Score: 1

      From a scientific standpoint it doesn't matter. You're absolutely right, if your definition of "scientific" includes only what is empirically testable. On the other hand, Paul Davies is no slacker, Steven Weinberg isn't, nor Hawking, nor were Einstein, Faraday, Maxwell, or Newton. They have all been involved in this "untestable" philosophy of science (the findings of which may eventually "mature" into real testable things as we understand them better or develop more precise/higher energy ways of experimenting), which is at least interesting enough to warrant their attention, that of the experts on slashdot, and that of such kooks as the electricuniverse folks.

    26. Re:i think its clear by Anonymous Coward · · Score: 0

      I've been recently reading about Paul Feyerabend and Incommensurability. While his views are radical, his position regarding Science as a religion I believe are quite astute. Speaking better dogma does not give your argument more power except in it's ability to be more difficult to compare to other theories. In addition, falling back on a more tightly held "truth" is a common practice for weak philosophical arguers. Simply stating that there is nothing more to intent except an "electrochemical series of interactions" which in reality no one fully understands and are incapable of explaining is simply your superstitious mumbo-jumbo describing why there is no such thing as a soul or spirit or whatever. Dogmatic, unverifiable, and closed minded. I assume all accusations that you would throw against anyone with a different viewpoint from your own.

    27. Re:i think its clear by Floody · · Score: 1

      they took and still take whatever paths they take. We call them ellipses, but if someone comes up with a better description than ellipsis, then it will be described as such. Whatever planets do, is what they do. How we describe it changes over time.


      Exactly. Nomenclature is separate from the abstract it labels or represents. Nomenclature is man-made, the abstract isn't.

      The same principle applies to math. a^2+b^2=c^2 represents the abstract known to us as the Pythagorean Theorem. The concept and the formula itself remains the same no matter what base is used, how the formula is represented or what it happens to be called.

    28. Re:i think its clear by debrain · · Score: 1

      What is the light? I don't like it one bit. I'm going back into my cave. There are only shadows there, but I know the shadows. I do not know the light, and I do not like it one bit.

    29. Re:i think its clear by orclevegam · · Score: 1

      They would also never dream of calling something untestable a law. Until it's tested it's a theory, which is perfectly fine. This is why Evolution theory, Big Bang theory, and String theory, are theories instead of laws. Once a theory has "matures" into a "real testable thing", then it can make the jump from theory to law. Maybe I'm not fully understanding the point you're trying to make though, and if so let me know.

      --
      Curiosity was framed, Ignorance killed the cat.
    30. Re:i think its clear by Anonymous Coward · · Score: 0

      You got your example totally wrong. Laws in math (or theorems) are indeed things that exists independendtly from human expierince. Given the axioms they can be proven and are true. No human, or any other observer or observation is needed. Theorems are totally different to theories in other sciences.

      There is no way to prove a theory in any other science but maths. Just take god as an example. I can describe a god that contradicts every of our laws of nature, and nobody can ever prove it does not exist. While if I say that god can create a triangle with a right angel that contradicts a^2 + b^2 = c^2 it can easily be proven that this god could not exist.

    31. Re:i think its clear by Anonymous Coward · · Score: 0

      They will remain "true" only as long as they can be proven to be false. Fixed that for ya, cant prove anything to be true absolutely, you can only prove that something is false.
    32. Re:i think its clear by PitaBred · · Score: 1

      How does science explain some gymnasts abilities to do amazing moves on the pommel horse, yet I know people who are unable to walk down a flight of stairs without getting themselves hurt somehow? Training, experience, and the fact that the nervous system is pretty much connected to everything, all you have to do is learn how to pay attention to the inputs and outputs.

    33. Re:i think its clear by Anonymous Coward · · Score: 0

      Science supposedly supplanted religion in the mind of the enlightened with regard to explaining the natural world. The one thing that many scientists have still not abandoned is that notion there is some supernatural force at the center that has decreed the way the world works. Early Christianity placed no limits on God and wrote off the investigation of the natural world as meaningless because it had nothing to do with spirituality or the next life. Later Christianity attempted to prove that God's mind was ordered and reasoned and that recurring patterns in natural phenomenon were a result of the dictates of God. The investigation of theologians/early scientists in the era was to "Discover the Mind of God".

      Today, most scientist or at least those who purport to believe in science hold just as firmly as any fundamentalist Christian in the faith of a natural and mathematically precise order that is just waiting to be discovered once sufficient empirical evidence has been gathered an analyzed. While it may be impossible to ascribe the relative accuracy of Newtonian physics (something which is technically wrong, but still precise enough to work relatively well) to mere coincidence, it seems a bit arrogant or perhaps naive to think our tiny evolved brains can understand the Universe as we would a self-contained geometry problem.

      For science to truly progress, we need to abandon our faith in a non-living, non-sentient, rationality laying down precise and discoverable laws governing the universe just as many have abandoned the idea of a living, sentient, rational being laying down precise and discoverable laws governing the universe. Scientific findings are great and often useful, but the irrational belief that each new empirically discovered law is "The Truth" leads us down false paths like (in all likelihood) looking for the GUT or gravitons.

    34. Re:i think its clear by gardyloo · · Score: 3, Interesting

      You've a good point. I don't think we're talking at cross-purposes. I, at least, find these slashdot discussions to be ways in which to refine my own thinking a bit. If nothing else, it may make me a better communicator

          I'm not proposing at ALL calling these hypothetical departures from "local" behavior "laws". If I gave that impression, I was mistaken and didn't mean to. I AM a proponent of testing those which have a chance of being true and which we have a chance of testing. I think that probably every scientist (or other philosopher, down to many young children) has pondered this question at one depth or another. It is nice that the NYT covered Davies' thoughts about this stuff, but it's nothing new in the philosophy of science (as I'm sure you well know, and as others in this discussion have pointed out).
          I'm also somewhat saddened by the standard in which "falsifiability" is held. I think that if something is falsifiable, it should probably be tested, and things that are not presently falsifiable are really rather weak as hypotheses. Things which will never be falsifiable (because of the physical impossibility of doing certain experiments, or the ability to "move the boundaries" which define the problem -- as in "Intelligent Design") are very probably worthless and most certainly impractical. However, they are still quite interesting, if for no other reason that they provide some illustration of the point at which one should probably STOP thinking about them, or putting any faith in them.

          I've always been leery of this "jump" which our guesses about the world can make if we test them enough. As I understand it, a "theory" is quite analogous to a "theorem" in mathematics; it may be built up from very basic building blocks, which we suppose to be true, using small reasoning steps which we also suppose to be true. Theories are often eminently testable; if they are not, they may be a step or two beyond their building-block theories which ARE eminently testable (and tested), but we still suppose our reasoning holds in extrapolating to them.
          A "law" may be based on very little reasoning, but just seems to work every time we happen to glance its way, whether we have a series of stepping-stones to it or not. I would say that Newton's law of gravitation (that with the force falling off as the inverse-square of the distance, and so forth) was very definitely a law until Minkowski and Einstein came along (and after them, as a special case), but no one could remotely map out a nice way of getting there from "simpler" principles. If one puts one trust in the process of getting to a conclusion, laws are often very slippery, tentative beasts, whereas theories are well-rooted and understood. Laws just happen to have never failed (which may be a much stronger argument for their validity, but wouldn't satisfy a pure mathematician at all).

          I'm also of the opinion that based upon my ramblings above, something can easily be a "law" and a "theory" at the same time, if it has been shown to hold true every time we've (validly) tested it, and is built out of simpler steps. In this way, the "Theory of Evolution", in my opinion, is very probably a law, since it's both been tested so much, and is built upon some very well-tested blocks.

    35. Re:i think its clear by MightyMartian · · Score: 2, Insightful

      I can well imagine why certain anti-intellectual types will gleefully redefine words like "religion" so that they can fit science into that envelop. But if one defines science as a religion, then one might as well redefine any methodological system, like automotive repair or accountancy into the word.

      The alternative is to state what every scientist will, that we do not have to have the full picture for any given theory to be useful. Thus far, our study of biological neural systems, as incomplete as it may be, shows nothing other than electrochemical transmissions. But unfortunately for some anti-intellectual anti-science fearmongers, the need to denigrate that which they fear or don't understand will force them to take moronic positions, commit major logical fallacies and outright warp words to fit their notions.

      Sorry, but if that's the author's view, then he's either a liar or a lunatic, and I can't think that you're very much better.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    36. Re:i think its clear by Surt · · Score: 1

      http://en.wikipedia.org/wiki/Fire-walking
      http://people.howstuffworks.com/firewalking2.htm
      http://www.indiasnews.com/details1/Aluminium

      Bottom line: Aluminum is a fantastic conductor of heat which melts at 933k. Firewalking typically takes place on coals with a temperature of 1000k, using feet and coals that are both not good conductors of heat, and ash, which is a good insulator. Don't stand in place on hot coals, the heat transfer will make you regret it after a fairly short time.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    37. Re:i think its clear by The+One+and+Only · · Score: 1

      We're a few steps beyond that now. If you like, we can say that nature follows a few recognizable patterns we are able to express. The question is: why does it follow those patterns, or any pattern at all?

      --
      In Repressive Burma, it's not just your connection that dies. slashdot.org/comments.pl?sid=314547&cid=20819199
    38. Re:i think its clear by OeLeWaPpErKe · · Score: 1

      Can't we ? We can certainly run simulations with different laws of nature. In fact we do it all the time in order to design things. After all, the world is simpler to calculate if you deactive the strong, weak, and electromagnetic forces and replace them with "springs". And we have a point-gravity source at infinite distance. Calculates a lot easier you know.

      That's how we check buildings hold up in the real world. In reality we're just putting down a building in our own little universe and then allowing a few hours to pass to check what happens. Enough time to let some (hard) winds, appearing out of nowhere blow by. Making this floating infinitely strong plane that's called "the ground" shake a little bit, ...

      Some people even like to run simulations with completely different laws of nature. Can't we invent them ? We do it all the time.

    39. Re:i think its clear by Smauler · · Score: 1

      The _only_ difference between different scientific theories is the amount of evidence each has. There is no real such thing as a law in science, as Newton's "laws" about gravity attest to. Also, claiming Evolution is untestable is just wrong. It _has_ been tested, it _is_ being used, it is about as close to proven as any biological theory is going to be. Big bang is not as certain, but evidence definately does point that way. String theory there is very little evidence for at all. Lumping Evolution in with String theory is disingenuous at best.

    40. Re:i think its clear by graft · · Score: 1

      You're absolutely wrong. No scientist is noted for promoting untestable theories. Einstein's theories were all immediately subjected to tests to confirm their validity. Otherwise they are mere conjectures - no one respects a proposition that has not been tested. That is not a scientific theory, it is a hypothesis. Only when it has explanatory power does it become science. The domain of science IS EXACTLY that which is empirically testable. Things outside that domain cannot, and never have been, called science.

    41. Re:i think its clear by gardyloo · · Score: 1

      Otherwise they are mere conjectures - no one respects a proposition that has not been tested. Einstein was convinced (based on nothing but a deep sense of what was "right" with the world) that quantum theory was one of hidden variables, and that things really are deterministic. The debates and gedankenexperiments he carried out with Bohr are famous now. Those particular arguments were oft-times untestable until much later, and (if one believes Bell's Theorem) often false. But I dare anyone to call them NON-science, or unrespected.

      The domain of science IS EXACTLY that which is empirically testable. Things outside that domain cannot, and never have been, called science. I (perhaps -- here I'm in a bit of a quandary) mostly agree with you as to what the state of science should be. Karl Popper is famous for saying things along these lines. However, he also said "Science must begin with myths, and with the criticism of myths; neither with the collection of observations, nor with the invention of experiments, but with the critical discussion of myths, and of magical techniques and practices. The scientific tradition is distinguished from the pre-scientific tradition in having two layers. Like the latter, it passes on its theories; but it also passes on a critical attitude towards them. The theories are passed on, not as dogmas, but rather with the challenge to discuss them and improve upon them."
    42. Re:i think its clear by MightyMartian · · Score: 1

      I don't think you can couple the notion of theories used by science and mathematics too closely. First of all, mathematics has the concept of a proof. You can prove a theorem in mathematics. At best, in science, it's all provisional, with the understanding that further evidence could modify or possibly throw out current theories.

      As well, in mathematics, you can in fact produce internally consistent proofs that are patently false in the real world. You are not constrained as you are by science to external evidence and predictive capabilities of any hypothesis.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    43. Re:i think its clear by porpnorber · · Score: 1

      From a mathematical perspective, this discussion is structurally broken, in that it is an attempt to debate the relationship between reality and a description of reality without acknowledging that the two are distinct! On the one hand, it is perfectly reasonable to posit that the Universe has some internal structure, that there is a 'real' reality, if you will. And the notion of mathematics is sufficiently flexible that we can almost certainly assume that this structure is 'mathematical,' supporting the view that 'the mathematics is on fire', that the mathematics of the Universe is the Universe and that you don't have to stick some kind of metaphysical putty on it to make it 'come true'. (This does indeed in turn suggest that every piece of mathematics can be a 'Universe' to anyone who happens to be living inside it. This notion doesn't bother me; it merely suggests that we can, for example, write simulation games. Some people are more religious about that putty I was speaking of, however.)

      At the same time it is crystal clear that we have finite information resources, and a limited ability to do experiments, and thus our physical descriptions of the Universe are only approximations to this reality, bounded by the limits of information and insight.

      There is reality and there are descriptions and they are not the same thing; but both are mathematical objects and the kinds of relationships that exist between systems and descriptions of systems are extremely well studied. That is what statistics is about; that is what model theory is about; that is what arithmetic is about; that is what category theory is about; indeed, I'd go so far as to say that, in the broadest terms, this is the actual content of mathematics.

      There is a lot of extra effort involved in confusing ourselves between physical 'laws' and the things they describe, to really get stuck into this debate. So let's not bother.

      A more interesting thing to philosophise about (given that philosophy can be defined as discussions that occur between the second and sixth beers) is this: given that our measurements of reality produce only an approximation to that reality, it would appear that 'real' reality is not, at any given moment in time, uniquely determined. Does this matter? Is there, in short, a macroscale dual to quantum uncertainty, whereby scientific experiment 'collapses' scientific law?

      Pass me another, I'm still upright.

    44. Re:i think its clear by gardyloo · · Score: 1

      You are not constrained as you are by science to external evidence and predictive capabilities of any hypothesis. Nice point. I suppose that most would say that making predictions based on suppositions which are known to be wrong, or at least uncertain, is nothing more than mental masturbation or mathematics. I suppose I would rule the same way in many situations, but I have a hard time calling such exercises "non-scientific" when they're carefully done and it is understood that their cornerstone is wrong or has limited applicability. An example is that of astrobiology -- we don't know if extraterrestrial life exists at all, nor what forms it takes if it does exist, but many of those looking for it in certain ways (Carl Sagan?) are very definitely scientists, making reasoned arguments based on what they know to be true here on Earth. Perhaps that's just science fiction, but I, personally, hesitate to call it unscientific.
    45. Re:i think its clear by ctr2sprt · · Score: 1

      As far as I know, there's nothing prohibiting a gradual gauge change over time and space.

      No, but presumably there will be a way to describe that change. I mean, it's quite possible we're already doing it without really being aware. And that's kind of the problem: we're inside the universe, so we have no objective view of it. We can't see it changing, because change is by definition relative to something else and we have nothing else for comparison.

      My personal crazy belief is that we "force" the universe into sense. We don't really change it, we simply change our perceptions until the universe seems perfectly logical and natural. If the universe were to change suddenly in some unexpected and strange way, then we would simply change our perceptions of it until it made sense again. It's kind of like how insane people will build perfectly consistent internal worldviews which are utterly mad from the perspective of others. Well, not kind of like, exactly like. It's also doublethink, of course, but humans do that all the time anyway.

      It's not entirely crazy, though. Evolution would play a part in it. Why does the universe sometimes seem a little too orderly, a little too logical? Because, of course, we have evolved to live in the universe. We wouldn't be viable as a species if the universe were unpredictable and changing all the time. So whatever little tweaks in our DNA were required in order for us to make sense of this chaotic place, we got. We are, in essence, wired at a very fundamental level to think the same way as the universe. So naturally (literally) it all can sometimes seem so clear and... well, planned.

      (Yes, I was being vaguely ironic at the end there. Yes, I realize it sounds like I'm talking about God, just using the word "universe" instead. No, I'm not actually saying that, though I believe that if there is such an entity, that's the shape it'd have to take.)

    46. Re:i think its clear by mrpeebles · · Score: 1

      I agree with you, but I think that what you describe applies only to what might be called scientific discovery, which is often a rather messy, creative endeavor, as opposed to what might be called scientific verification, where better understood theories are refined and retested. (Of course, the two aspects overlap.) Unless you study science pretty extensively you don't usually get exposed as much to the creative side of science, which I think is a shame.

    47. Re:i think its clear by MightyMartian · · Score: 1

      One of the greatest dangers for any scientist is when they go "beyond the bounds", that is they cross the line of falsifiability and prediction. Multiverse and string theories come to mind as models which, at least at present, we have no way of testing. Predictions that they do make are beyond or technical ability to evaluate. They "work" as extrapolations, but a lot of physicists have a very hard time calling them scientific theories until such point as they can be rigorously tested. Until then, they sit in that sort of nebulous zone of interesting ideas that are just going to have to wait until someone figures out a way to test the predictions they make.

      In one respect, I tend to call most things scientists do as science, but with the caveat that simply being a scientist gives no free pass. To me, string theory is an interesting mathematical model that may or may not have anything to do with reality. Considering the energies required to test it, I'd say we are many years away from direct tests, and in the meantime, physicists are chasing other avenues as well, though all suffer certain problems. But that's really the key to science, that a researcher understands that he or she may be chasing a phantom, that truth is a provisional and not absolute thing and that years of work on ideas such a string theory might tomorrow be rendered worthless if someone comes up with a testable model that does the job.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    48. Re:i think its clear by mrpeebles · · Score: 1

      >> From a scientific standpoint it doesn't matter. All the "laws" we have now are essentially just best guesses made on available data.

      I disagree with this. I have never liked the description of the transition from classical to modern mechanics as finding Newton to be a special case. If this were true then it seems to me that quantum mechanics would not be so similar to classical mechanics, although I'm not sure exactly what I mean by that. We should not be able to understand it in quasi-classical terms, I guess. It should be utterly alien, like trying to use Hooke's law to describe a physical spring that has stretched too far.

    49. Re:i think its clear by smtrembl · · Score: 1

      Ralph, you might be interested not to fall yourself into the trap of abdicating to such words as "true, real, exists, etc." out of their very linguistic context (and their intrinsic fallacies)!

    50. Re:i think its clear by Oligonicella · · Score: 1

      Put the solipsism down and back away slowly.

    51. Re:i think its clear by ceoyoyo · · Score: 1

      Those seventeenth century physicists really didn't do science any favours by calling their one-liner theories laws. It leads to no end of confusion today.

    52. Re:i think its clear by ceoyoyo · · Score: 1

      You're missing the point of science. It's both reproducible and provides logical explanations for why the description works. Numerology has neither of those features. Astrology has the explanation but it's not logical and the results are not reproducible. Religion has the explanation, and it's often fairly logical, but it tends not to be reproducible.

      Science can't claim to reveal truth, but it does constantly search for the best possible explanation and so far has been the best system for generating useful knowledge.

    53. Re:i think its clear by Max+Littlemore · · Score: 1

      Are you saying that before human life evolved, planets followed hexagonal paths round the sun?

      You, sir, have no valid place in intelligent discourse.

      Ad hominem attacks along the lines of "You say a theory isn't true therefore you are saying that some ridiculous contrary theory is" are pure idiocy. These are purely political and seeing as the most successful politician in the world is clearly an idiot, they offer nothing of value to the mater at hand. Elvis Presley is dead, but not all of the class of dead people is Elvis Presley.

      Ad hominem attacks along the lines of "you are an idiot, bugger off" are of course perfectly valid....

      --
      I don't therefore I'm not.
    54. Re:i think its clear by Anonymous Coward · · Score: 0

      hi. I just got an iphone!

    55. Re:i think its clear by largesnike · · Score: 1

      you're pretty courageous posting this stuff to the hotbed of materialism that is Slashdot. While there is some merit to your view point, your examples are pseudo-scientific, and they're gonna hate that.

      --
      "Laugh while you can a-monkey boy!" - Dr Emilio Lizardo
    56. Re:i think its clear by SETIGuy · · Score: 1

      Maybe I missed the point of this, but I don't see how scientific laws can be anything BUT a description of nature. We're not creating laws. I can't write a law saying gravity doesn't exist. Scientific laws/theories are merely descriptions of nature.
      There's always the chance that there really isn't a reliable pattern to the behavior of the universe. Or as a stockbroker might say "past performance does not guarantee future returns." There's an infinitesimally tiny chance that entirely random behavior could result in the universe we see today, but with an infinite number of universes, an infinite subset will have a past that looks exactly like ours, even if there are no physical laws to direct its behavior.

      Of course, if that is the case, the it is nearly certain that the universe will stop behaving in a logical and orderly manner right now. Since it still is behaving in a logical manner, I'd say that there are three possible explanations.

      1. The physical law do exist. OR
      2. Our experience is limited to the universes in which things behave as if there were physical laws. In the multitude of universes where behavior became random, we all ceased to exist, leaving us only this subset of universes to experience. OR
      3. The universe is entirely deterministic and the future is a single path which we must follow.
      I've met Paul a few times. He's fun, if a bit off the wall from time to time.
    57. Re:i think its clear by Sanat · · Score: 1

      It wasn't courageous... it was foolish... I knew better yet I felt compelled to do it. I always follow those compelling tugging energies and usually they land me in a pot of hot stew (which I have not been able to walk out of as yet).

      Yet, who knows where it will all settle out.

      Perhaps one day PI will equal 4 when "intent" is used... meanwhile it stays at 3.141592...

      File this note away for 10 years and revisit it then.

      --
      And in the end, the love you take is equal to the love you make
    58. Re:i think its clear by joh · · Score: 1

      So, you grab a brick, hold it out. Let go. It falls. The effect of it falling on release we can call "gravity", but whether gravity exists as a REAL force in the universe, or just some weird effect of space/time warpage is another issue. So, yes, you CAN write a law that says "gravity doesn't exist" as long as your law accounts for the behaviour exhibited in the test of your dropping the brick.


      Yeah, but things get interesting if you don't ask yourself if gravity exists or not, but how *exactly* it works and if we in fact do understand it in all cases. An interesting problem right now is the flyby anomaly which basically describes that satellites doing a gravity-assist flyby of the earth gain an yet unexplained energy (speed) increase in doing so. This has been observed several times with measurements beyond doubt and still there's no known mechanism to explain this effect. This phenomenon basically says that there's something fishy with our understanding of mass, speed and gravity. We can describe how these work in most cases, but in some fringe cases there seems to be something very subtle going on we just don't have any clue of yet.

      So it may well be that it's not enough to know that gravity exists -- we need to know how *exactly* it works and it may work in a subtle different way than we think it does. Such things working in slightly different way than they should are the most interesting things in science and they make clear beyond any doubt that we *discover* the laws of nature. It's basically like plotting a curve through a set of data points and trying to find the function that describes the curve. There *are* deeper dependencies and "laws" behind what we see, although our guesses aren't always the best at first. *How* we describe those laws and what we think how things depend on each other are of course incomplete, often only half-right and always less than perfect. But you can't really deny that there *are* mechanisms at work deep in the structure of the universe, we're just not clever enough (yet) to do more than plucking this and that one out of it and describe it. Every now and then we stumble on something that we can't explain with our "laws" and after a lot of work we may find a way to change (yes, change) our "laws" to account for these strange things.
    59. Re:i think its clear by Hatta · · Score: 1

      In this way, the "Theory of Evolution", in my opinion, is very probably a law, since it's both been tested so much, and is built upon some very well-tested blocks.

      Can you imagine the shitstorm that would erupt in some parts of the bible belt if everyone started calling it Darwin's Law?

      --
      Give me Classic Slashdot or give me death!
    60. Re:i think its clear by nigham · · Score: 1

      Scientists are always looking for ways to falsify their theories. That is the very essence of science.
      It's not the essence, but the method of science. The essence of science is that the universe *is* governed by laws; a statement that most scientists would not accept as falsifiable. As scientists, we are happy to accept that a particular theory is falsifiable, but the conclusion from that is always that "we have to look for another theory", not "maybe there is nothing that explains this phenomena".

      Of course, the laws discovered so far have stood up to some pretty heavy scrutiny. I'm just pointing out that it is true that science simply assumes the existence of natural law.
      --
      I don't want to read /. I want to go home and re-think my life.
    61. Re:i think its clear by Ralph+Spoilsport · · Score: 1
      you're still not getting it. ALL WE KNOW is the nomenclature which references something else we can't really know. The more you try to explain it to me, the more nomenclature and language you need to use, all the while not noticing that you're using language to explain what language can't. It's a basic fallacy in Platonism - the consistent assumption of correspondence between reality and the language we use to represent it, and the "reality" of the things in our heads as something that exists outside of our heads. Ther eis no Pythagorean theorem outside of its expression and description. There is no way to prove it, either. You can *think* its real, but you can think all kinds of nonsense. That a particular kind of thinking more closely coheres to reality doesn't mean it has anything to do with reality. Correlation does not prove causality, and a given level of coherence doesn't prove actuality.

      Kant pointed the way. The rest of it is neuroscience.

      RS

      --
      Shoes for Industry. Shoes for the Dead.
    62. Re:i think its clear by gardyloo · · Score: 1

      Yes, and it makes me smile a very baboon-like smile :)

    63. Re:i think its clear by snickkers · · Score: 1

      then I have to ask - what's the difference between a theory and a law? Try not to get sidetracked when i mention this guys... in the whole Creation vs Evolution thing, you often hear phrases like "Evolution is just a theory" and then the evolutionists arc up and talk about how "theory" means something different in a science classroom than it does in colloquial language - in science, a "theory" is something that's been tested time and time again, and always come up as true/supported. So, things start out as hypotheses, and eventually gradute into theories once their truth is well established.

      But what you're telling me now is that theories aren't really tested that much... once they get tested over and over, and always comes up as true/supported, then they graduate into being laws.

      Can you see my confusion?

      --
      GLORX 3:16
    64. Re:i think its clear by Anonymous Coward · · Score: 0

      see abstract on front page at www.fhu.com

    65. Re:i think its clear by Anonymous Coward · · Score: 0

      Either way, "law" is written 42 times over the course of this article(including the title). Anyone else see a sort irony to this?

    66. Re:i think its clear by ShakaUVM · · Score: 1

      Here's a better question:
      Which constants have been the same since the start of the universe?

      Waving your hands in the air is not an acceptable answer.

    67. Re:i think its clear by orclevegam · · Score: 1

      To the best of our knowledge, all of them. That's what makes them constants. If we believed or had reason to believe that they changed we'd call them variables instead. Of course, we may discover that some or all of them have changed or will change, in which case they'll no longer be considered constants, but that's sort of how the process works.

      --
      Curiosity was framed, Ignorance killed the cat.
    68. Re:i think its clear by calculadoru · · Score: 1

      Perhaps one day PI will equal 4 when "intent" is used... meanwhile it stays at 3.141592...
      File this note away for 10 years and revisit it then.


      Mate, as if it wasn't enough to get burnt once by the reality*-based slashdot hordes, now you have to revisit your post and dare to insinuate stuff about PI, of all things?
      They'll eat you alive, and not in ten years, but right here and now.

      Mind, you deserve it too.

      *known to have a liberal bias.

      --
      The power of accurate observation is commonly called cynicism by those who have not got it. -- G.B. Shaw
    69. Re:i think its clear by Anonymous Coward · · Score: 0

      There's nothing scientific about our urge to look for order. You could even say that religion is nothing but an expression of this urge where more rational ways to find order have failed us so far. The scientific method itself is the result of rational observation and as such it is indeed the essence and foundation of science.

    70. Re:i think its clear by Darby · · Score: 1

      As I understand it, a "theory" is quite analogous to a "theorem" in mathematics; it may be built up from very basic building blocks, which we suppose to be true, using small reasoning steps which we also suppose to be true.

      The deep fundamental difference is that in mathematics, the basic fundamental building blocks are not "supposed" to be true. They are *defined* as the truth and the world you get follows absolutely from there.

      Take geometry. Euclid's fifth postulate is fundamental to plane geometry. Einstein (well, Riemann) rejected it and got the geometry of space time and thus General Relativity (some details omitted ;-)

      Not to say the analogy isn't there, but it breaks down at that point.

    71. Re:i think its clear by DamnStupidElf · · Score: 3, Interesting

      So many people (Platonists) think these laws exist outside of human experience, and it's so obvious that they don't. WHAT they try to describe does, but there's a big difference. We can say a^2 + b^2 = c^2, but the very notion of a triangle is completely circumscribed by human experience, and the notion of abstract notation is also a human thing. To say such a relation exists a priori is where I believe rationalism runs off the rails into a kind of metaphysics of "belief" as opposed to empirical science, and where empirical science mistakes itself for reality.

      Existence is a tricky thing, because it is also purely a human concept. By claiming that mathematics does not exist outside of human experience you are also implicitly claiming that the universe itself does not exist outside of human experience. Everything we know about the universe has been derived from human experience, which is ultimately no more real or unreal than our experience of mathematics, since both experiences exist only within the human mind. There is no objective viewpoint from which to consider existence or reality. Our minds must approach both the universe and mathematics in exactly the same way; perform experiments, observe the results, make up theories about what is happening, and try to disprove them. From the human perspective mathematics is as much a part of the universe as matter and energy, so it is not absurd to claim that mathematics exists outside of human experience.

    72. Re:i think its clear by syousef · · Score: 2, Informative

      a^2 + b^2 = c^2 only applies for Euclidean geometry. In spherical geometry Pythagoras does not apply and angles of a triangle don't add to 180

      See:
      http://en.wikipedia.org/wiki/Pythagorean_theorem

      --
      These posts express my own personal views, not those of my employer
    73. Re:i think its clear by ShakaUVM · · Score: 1

      That's sort of the point. We have no evidence that they've always been the same, only that they've been the same in the last couple hundred years, but we talk about them as if its taken for granted that they can't change, without evidence.

    74. Re:i think its clear by Hognoxious · · Score: 1

      Ad hominem attacks along the lines of "You say a theory isn't true therefore you are saying that some ridiculous contrary theory is" are pure idiocy.
      That's not an ad hominem attack. It's a logically valid conclusion that follows from the statement Ralph Spoilsport made. If you want to use Latin phrases to appear smarter than you are, at least try to use the correct one for the situation.
      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    75. Re:i think its clear by MaxShaw · · Score: 1

      No, it all goes back to Narrativium.

    76. Re:i think its clear by z0idberg · · Score: 1

      That must be the explanation for the thousands (millions?) of times that someone has set out to scientifically prove that a theory is false, but not been able to do so, even though their sole intent was to disprove the theory. They just weren't in balance with themselves.

    77. Re:i think its clear by aproposofwhat · · Score: 1

      one might as well redefine any methodological system, like automotive repair or accountancy into the word.

      Heathen!

      We, the High Priests of Automotive Repair, hereby sentence you to be sanded down to bare metal, filled, smoothed and covered with pearlescent metallic Green, then baked unto the consistency of Paint.

      Our Accounting Rabbis will be along presently to present you with the bill - note that the labour costs of our acolytes does not include VAT.

      :P

      --
      One swallow does not a fellatrix make
    78. Re:i think its clear by jc42 · · Score: 1

      . We have no evidence that [natural laws]'ve always been the same, only that they've been the same in the last couple hundred years, ...

      Actually, we do have quite a lot of evidence that the natural laws and physical constants haven't changed for around 13 billion years or so. Pretty much all of astronomy is based on this. If there had been measurable changes over the age of the visible universe, the universe would look a lot different than it does. For example, spectral lines of distant objects would show very different patterns than the spectra of nearby objects.

      Of course, a few apparent cracks in the constancy have been spotted. One goes by the name of "cosmic inflation". This is still an area full of conjectures, but some of the most successful explanations do have some unusual physics happening in the early hours of our universe.

      But generally, things like the speed of light, the gravitational constant, the mass of elementary particles, the strengths of the fundamental forces, etc. seem to be the same in the most distant parts of the universe as they are here. This puts some strong limits on the size of any changes in these things over the lifetime of the visible universe.

      --
      Those who do study history are doomed to stand helplessly by while everyone else repeats it.
    79. Re:i think its clear by jc42 · · Score: 1
      Those seventeenth century physicists really didn't do science any favours by calling their one-liner theories laws.

      Well, there is one field that's struggling mightily to become a true science that was helped by this terminology. The field is linguistics. The use of "law" with two nearly opposed meanings in English and some other languages is one of the conventional examples in discussions of the Sapir-Whorf hypothesis.
      This hypothesis basically says that the categories easily expressible in your language constrain your understanding of your world. There are stronger and weaker forms of the hypothesis, and the stronger forms are fairly easily debunked. But there is good observational support for the weaker forms.

      In this case, the English-speaking world has a very visible problem of the ongoing attempts of religious folks to derail or suppress various scientific theories. One of the oldest religious arguments for the existence of their God we might call the lawmaker argument:

      The universe clearly obeys laws, and if there are laws, there must be a lawmaker that established those laws. We call that lawmaker "God".


      This is a useful example in linguistics, because the argument is based on what is essentially a pun. The term "law" in English is used for two very different things:

      1. A "legal law" is a statement of how things should behave (according to some authority that decreed the behavior).

      2. A "natural law" is a statement of how things actually behave (according to scientists who study the behavior).

      The lawmaker argument is based on ignoring the difference between these two definitions, and pretending that "law" means the same thing in all the clauses in the argument. Actually, the first two instances of "law" in the argument are definition 2, while the last two instances are definition 1.

      The fact that well-educated, intelligent people make the above "lawmaker" argument is useful to linguists, as it is a fairly clear example of an incorrect language category that people accept without seeing the logical problem that invalidages the argument.

      I've also read a few fun examples of this argument being translated to languages that use different words for the above two definitions. The argument sounds nonsensical in those languages, of course.

      And, of course, the title "Where Do the Laws of Nature Come From?" could be used as an example in linguistic discussions of this hypothesis. It appears to be based on the presupposition that if there's a law, there must be a lawmaker. Such a question would probably be asked less often in a language that distinguishes the various meanings of the English word "law".

      The geek community that populates this forum is also rather familiar with another case: The English language uses the term "free" for several very different, unrelated concepts. This causes no end of problems with the Free Software concept, which is widely misunderstood by most English-speaking people as talking about price. There seems to be no good replacement that has the simple "sound-bite" quality needed for PR purposes. This problem doesn't translate to other languages, e.g. Spanish which uses "libre" and "gratis" for the two concepts. So it's another case of the Sapir-Whorf hypothesis at work to constrain our ability to express thoughts.

      All human languages are full of examples like these. That's what encouraged Sapir and Whorf to propose their hypothisis. And it has led to uncountable fun linguistic discussions since it was proposed in their fairly concise form.

      --
      Those who do study history are doomed to stand helplessly by while everyone else repeats it.
    80. Re:i think its clear by Rockin'Robert · · Score: 0

      meaning ... that the law of nature according to Windows (TM)
      do not of necessity apply to Mac or Linux etc.
      RR

    81. Re:i think its clear by ceoyoyo · · Score: 1

      Interesting. My girlfriend is finishing her masters in linguistics so I called her over to read your post. Which started a conversation about what it means when a language steals words from other languages to describe concepts it doesn't have native words for, like the open source movement swiping "libre." Actually, that one's kind of interesting because they sort of did a Germanesqe thing as well by creating the free-as-in-beer composite.

    82. Re:i think its clear by bandmassa · · Score: 1

      Davies lost his way when he "found god", so answering his ideas is as lame as expressing them. I agree with the Feynmann quote about philosophy and ornithology. A Buddhist would ask, "Does the moon shine on the pond or does the pond reflect the moonlight?" The cat would reply, "Mu" (Sheesh!)

      --
      "I hope you like Guinness, Sir. I find it a refreshing substitute for, er... food." Col. Jack O'Neil, SG-1
    83. Re:i think its clear by jc42 · · Score: 1

      Which started a conversation about what it means when a language steals words from other languages to describe concepts it doesn't have native words for, like the open source movement swiping "libre."

      In one linguistics course I had, the prof commented that an unusual feature of English is that its main word-formation technique is borrowing. This isn't quite unique, since there are other languages that do this. Japanese is a good example, with heavy borrowings from Chinese, smaller numbers from Manchurian and other east-Asian languages, and recently from English. Most of the other examples are the artificial languages, such as Malay and Swahili. ... they sort of did a Germanesqe thing as well by creating the free-as-in-beer composite.

      And since English is a Germanic language, it has a long history of this. Consider words like "forever", "outstanding", "upstairs", "without" or "nonetheless", which centuries ago were written with hyphens, and earlier with spaces. Actually, the last one is still seen with hyphens. I've been seeing "any more" written "anymore" more and more in the past decade. It's a common process in agglutinating languages, which English has become over the past 1000 years or so.

      (That same linguistics prof commented that English should be evicted from the Indo-European languages due to its loss of most inflections and adoption of agglutination for word formation. He also observed that English syntax is now much more similar to Chinese than it is to other members of the Indo-European family. All we need to do is to drop the few remaining noun and verb inflections, toss out such things as plurals and tenses and replace them with adjectives and adverbs, and we'll be speaking with true Sinitic syntax.)

      --
      Those who do study history are doomed to stand helplessly by while everyone else repeats it.
    84. Re:i think its clear by aron1231 · · Score: 0

      Ahh, your distinction is subtle, and understandable; however, untrue. I will admit, all laws as we understand them are "human derived," but the principals are universal. Let us take an example, and we'll use yours: a^2 + b^2 = c^2. Humans use that to describe a perceived shape. If ET species 'X' observes same shape, they may use different descriptors, but the principal would be the same; they would be describing a shape we understand as a triangle, and would follow the same rules, just manifested differently.

    85. Re:i think its clear by aron1231 · · Score: 0

      You are saying two things. First, we can prove nothing absolutely. That, I (mostly) agree with. Second, you're a reductionist, and consider reality filtered through our neural mass to be nothing more than interpretation which has nothing to do with said reality (in any provable sense). Since you deduced this through your neural mass, it has no more validity than the Pythagorean theorem (at least to you).

      Since there is something to be filtered (reality), as opposed to nothing, reality exists, and since we can observe in it consistency, and furthermore understand and deduce that consistency, there must be principals enforcing that consistency (outside of our minds).

      Now, you can continue to follow post-modernism to the point that "we can't prove there is a reality" and that "everything exists only in our minds", but that is impossible to prove. Furthermore, if there is no reality, then what are we, how did we get here, what is it we are actually "perceiving" if not something real, and how are we able to communicate that with any form of reliability and mutual understanding? You see, your path raises more questions than it answers, and such paths usually take us nowhere. It is the ultimate form of doubt, which debilitates more than it facilitates.

    86. Re:i think its clear by Anonymous Coward · · Score: 0
  5. Answer: by Anonymous Coward · · Score: 0, Funny

    The Bible, or possibly the Koran.

    1. Re:Answer: by Cally · · Score: 1
      --
      "None are more hopelessly enslaved than those who falsely believe they are free." -- Goethe
    2. Re:Answer: by sm62704 · · Score: 1, Troll

      OK now this is dumb. The AC's post (he was obviously going for "funny") is only flamebait if athiesm itself is a religion calling for holy war against all Jews, Christians, Muslims, Bhuddists, Hindus, and other nonbelievers; er, I mean, well you know what I mean.

      If mention of religion offends your athiestic sensibilities your faith in the nonexistance of God must be weak indeed. If you can't stand someone making fun of your religion then your faith in God must be equally weak.

      If Mr. Coward were to have said "God" instead of "the Bible" I would have to agree with him and if you want to know why, I wrote two articles several years ago at K5 explaining where my spiritual beliefs come from. Gecko Poker is about some strange wierdness I witnessed while in Thailand when I was in the USAF ("The bhuddist priests do things that make Kwai Chaing Cane look like a clumsy dork."), and Death about the time I died an an auto accident.

      You can choose to believe that elephants exist or you can choose to believe that the photos are Gimped, but once you see an elephant nobody is going to convince you that there are no such things.

      The article itself is flamebait if you ask me. I can understand completely why the parent poster chose to remain anonymous in this nest of athiests who whistle past the graveyard.

      As I said in Bloody Sunday, thank God for the athiests!

      -mcgrew

      --
      mcgrew's razor: Never attribute to stupidity that which can be explained by greedy self-interest
    3. Re:Answer: by Anonymous Coward · · Score: 0

      > The article itself is flamebait if you ask me. I can understand completely why the parent poster chose to remain anonymous in this nest of athiests who whistle past the graveyard.

      I was anonymous because I didn't want to lose karma over a joke, I just like trolling. I don't believe any supreme being was responsible for the physical laws.

      PS. If you feel like having your religious encounters challenged, try the JREF forum. (I don't participate there.)

      PPS. Check your spelling: buddhist, atheist, etc.

    4. Re:Answer: by sm62704 · · Score: 1

      Personally I enjoyed the joke. But I save spell checking for things that are a bit more important than a slkashdot comment.

      And oddly, although I don;t worrry about karma and often get modded troll or flamebait my karma remains excellent. I have no idea why.

      --
      mcgrew's razor: Never attribute to stupidity that which can be explained by greedy self-interest
  6. ZOMG religion! by commisaro · · Score: 2, Interesting

    Unfortunately alot of people use the "perfectness" of the Universal constants as "proof" of an "intelligent designer". Dennett has a great discussion of the flaws in this arguments in chapter 2 of "Darwin's Dangerous Idea".

    1. Re:ZOMG religion! by Yold · · Score: 1

      This is one of the oldest philosophical arguments in European society.

      Paley's(???) Watchmaker argument (paraphrased and condensed):

      If you find a watch on the beach,
      you can infer that it has both purpose and design,
      because it exhibits order that isn't a random cobbling of elements.
      Someone must of designed it.
      Therefore, since humans exhibit both purpose and design,
      someone must have designed us.

      This logical argument for the existence of God was refuted by Hume.

      What I don't think you, or philosophers, realize about most Christians is that we base our beliefs on FAITH. Who are these "alot of people"?

      Most don't say "we believe in God because the universe behaves in an orderly fashion... therefore we are like watches... blah blah". Faith is not a word for "blind acceptance", it has a very intimate theological meaning, similar to philosophical jargon-words. Faith is finding proof of God within one's own life/soul/consciousness, not the outside world. You can argue whether or not this is rational until your face turns blue, because it is beside the point.

    2. Re:ZOMG religion! by Anonymous Coward · · Score: 0

      No. The definition of faith is belief without evidence. You don't get to decide what it means.

    3. Re:ZOMG religion! by Artifakt · · Score: 1

      Saint Paul wrote about faith in his letter to the church in Corinth. His argument was (to paraphrase):

      Some people are telling you that there is no life after death, and pointing to how people deteriorate with age and illness. But you know that there are people who behave more nobly and humanly with suffering, illness and age, people who gain wisdom as they grow older and frailer, so you have evidence that the spirit is not destroyed by the things that destroy the body - therefore you should believe, because you have evidence you are right!

      Plenty of Christians are aware of the differences between believing with or against the preponderance of evidence, believing in the face of contradictory evidence, and believing without any evidence.

            It must be wonderful to redefine anything you want and insist no one else can, just so you can win arguments.

      --
      Who is John Cabal?
  7. intelligent design isn't by Speare · · Score: 4, Insightful

    And does it matter that we don't know and that most scientists don't seem to know or care where they come from?

    Am I the only one who thought this sentence smacked of Intelligent Design proposition?

    See, I find no conflict between science and spirituality; I find a LOT of conflict between fans of science and fans of specific flavors of spirituality (religions). The Yankees and Red Sox don't really spend a lot of time foaming at the mouth about their opponents, but the rest of the folks in the stadiums sure do. If spirituality offers guidance as to WHY we're here, then science attempts to explain HOW. Either question can be ignored and you'll still live, honestly. Both questions may be answered and the answers may or may not satisfy you. The only difference that I see, which puts me in the science camp, is that scientists at least try to prove themselves wrong.

    --
    [ .sig file not found ]
    1. Re:intelligent design isn't by Empiric · · Score: 0, Redundant

      Either question can be ignored and you'll still live, honestly.

      ...temporarily.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    2. Re:intelligent design isn't by sm62704 · · Score: 0

      I agree, except that there need be no conflict, no "which camp do you belong in?" Science and spirituality are not mutually exclusive. There are no "camps" save for example Baptist vs Hindu, or Big Bang vs oscillating.

      "But officer, I wasn't doing anywhere near 299,792,458 miles per second!"

      -mcgrew

      --
      mcgrew's razor: Never attribute to stupidity that which can be explained by greedy self-interest
    3. Re:intelligent design isn't by Anonymous Coward · · Score: 1, Insightful

      is that scientists at least try to prove themselves wrong. or better put, scientists try to prove other scientists wrong. The hard-headedness that some colleagues demonstrate when faced with opposing theories that have substantial backing data is a little disheartening at times... Religious or not, as a human it's difficult to escape the mechanism of cognitive dissonance in a perfect manner.
    4. Re:intelligent design isn't by $RANDOMLUSER · · Score: 3, Informative

      "But officer, I wasn't doing anywhere near 299,792,458 miles per second!"
      What, do you work for NASA that you don't know the difference between imperial and metric? That's meters per second, not miles per second.
      --
      No folly is more costly than the folly of intolerant idealism. - Winston Churchill
    5. Re:intelligent design isn't by Xoltri · · Score: 1

      Am I the only one who thought this sentence smacked of Intelligent Design proposition? Yes, you are.
      --
      -Xoltri
    6. Re:intelligent design isn't by mlimber · · Score: 1

      FWIW, the op-ed referenced discussed the notion of "non-overlapping magisteria", which you describe here.

    7. Re:intelligent design isn't by LionKimbro · · Score: 1

      Interesting: Science tries to prove itself wrong.

      Why doesn't spirituality?

      I would propose that it is for the same reason that lovers don't intentionally try to destroy their love for each other.

      The nature of the thing is just plain different.

      Spirituality isn't about being "wrong" or being "right," any more than painting a picture is about being wrong or being right. It's about making a creative contribution.

    8. Re:intelligent design isn't by jackpot777 · · Score: 1

      Am I the only one who thought this sentence smacked of Intelligent Design proposition?


      Yes, you are.
      ...and yet I thought it did.

      Nobody can define what 'is' merely by wishful thinking*. Whether that wishful thinking involves an idea invented on the fly, or ideas translated from Hebrew, Greek, Aramaic, or Latin, into contemporary languages.

      *Unless someone wishes to prove me wrong by having me drop down dead this instant.

      Nope, still breathing.

      Or AM I...??? Hmmmm...
      --
      Shiny. Let's be bad guys...
    9. Re:intelligent design isn't by jackpot777 · · Score: 1

      lovers don't intentionally try to destroy their love for each other.

      You've obviously never met my ex-wife.

      --
      Shiny. Let's be bad guys...
    10. Re:intelligent design isn't by yusing · · Score: 2, Insightful

      most scientists don't seem to know or care where they come from

      Completely wrong-headed statement. Any laws which have been established in any particular discipline are taught to students immediately. They're used and discussed endlessly as the basis for all kinds of problem-solving decisions. In physics, for example, the law of conservation of momentum has been verified a million more times than Darwin has incited insecurity. Anyone who wishes to do so can easily search for an example in which that law is violated; no single exception has ever arisen.

      In other words, laws become common sense as the result of observations -- as obvious to anyone engaged in a field as the outcome of unsafe driving is obvious to seasoned drivers.

      --

      "You must try to forget all you have learned. You must begin to dream." -- Sherwood Anderson

    11. Re:intelligent design isn't by swillden · · Score: 4, Funny

      "But officer, I wasn't doing anywhere near 299,792,458 miles per second!"

      You certainly weren't, since that's a tad over 1600 times the speed of light.

      --
      Note to ACs: I usually delete AC replies without reading them. If you want to talk to me, log in.
    12. Re:intelligent design isn't by ruggerboy · · Score: 1

      Ignoring science greatly affects just how long/well we live. I haven't yet found a problem with ignoring spirituality. None that beer doesn't solve, anyway.

    13. Re:intelligent design isn't by The+One+and+Only · · Score: 1

      Spirituality is a totally separate question of human experience that has no place here. The question is a valid philosophical question--and while God is a possible answer, there's a difference between the God that philosophers speak of and the God of any given religion. The notion that God is the source of the laws of nature is perfectly consistent with deism--the idea that God created the universe and followed a policy of salutary neglect afterwards.

      --
      In Repressive Burma, it's not just your connection that dies. slashdot.org/comments.pl?sid=314547&cid=20819199
    14. Re:intelligent design isn't by Roger+W+Moore · · Score: 1

      The only difference that I see, which puts me in the science camp, is that scientists at least try to prove themselves wrong.

      Actually that's not quite correct: we keep trying to prove ourselves right. Its just that we aren't always successful!

    15. Re:intelligent design isn't by kmac06 · · Score: 1

      Conservation of momentum is not at all obvious. It wasn't until Galileo carefully watched balls rolling down planes that this "common sense as the result of observation" was first really formulated.

    16. Re:intelligent design isn't by MightyMartian · · Score: 1

      The problem is how would you attempt to falsify salvation? How would you falsify God? How would you test for Heaven or Hell?

      Whether these ideas and entities are true or not, they simply cannot be evaluated in any repeatable, measurable fashion. That creates a bit of a problem for competing religious claims; ie Islam vs. Judaism vs. Christianity. There's no meaningful rigorous independently verifiable way to work out which one is true. In its place is some sort of vague idea of spiritual enlightenment, which even itself might be nothing more than the vagueries of how our brain functions.

      Since the Enlightenment, as science was fashioned as a methodological tool to understand the universe, it quickly became all too painfully obvious that many tenets of religious faith cannot be emperically evaluated. You can certainly offer alternative explanations for certain divine claims. For example, I can show that lightning can, in fact, be explained as static discharge due to certain atmospheric conditions. That doesn't mean that I've falsified the idea that Thor's sitting around causing it. I can't falsify Thor's involvement, because Thor, by his very nature, is a supernatural being with supernatural powers that are completely beyond my capability to test.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    17. Re:intelligent design isn't by smtrembl · · Score: 1

      >is that scientists at least try to prove themselves wrong.

      Well said. But this is also the case of religious a priori (as in philosophy).

    18. Re:intelligent design isn't by LionKimbro · · Score: 1

      Religion has been misunderstood by both scientists and religious alike.

      It's question is not "How does the world work?", but "What opens the heart?"

      Albert Einstein wrote, "How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it."

      See also: Spiritual Atheism, Evolutionary Spirituality, and maybe Happy Feet as well.

    19. Re:intelligent design isn't by MightyMartian · · Score: 1

      I don't really buy it. It's one thing to have Deistic musings like Einstein did, but to me, religion is simply a human construct, the first attempt to explain reality, flawed but not always unsophisticated, before being co-opted as a means of social control.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    20. Re:intelligent design isn't by LionKimbro · · Score: 1

      Ah! Your neo-atheist friends have been lying to you! (Or at least, omitting essential truth.)

      Einstein was something like a deist, but his thoughts on religion were sincere. The source of his quote was writing for the New York Times Magazine on the nature of science and religion, and you'll find many quotes there that you might think "mean nothing," or that you might think are "mere fancy words and puffery," or might just not be able to understand.

      But if you read them and really get what he's saying, you'll find yourself in a place where it will be hard to keep with the Atheist flock. Einsteins concept goes beyond musings, into deep religious feeling and an opening of the heart to all of humanity, all of life, even.

    21. Re:intelligent design isn't by MightyMartian · · Score: 1

      A brief survey of Einstein's statements will demonstrate that whatever religious beliefs he had were rather private, and most of the time the use of the word "God" was in a metaphorical sense, and not religious.

      Einstein wasn't an atheist, but he sure the hell wasn't some sort of run-of-the-mill theist either. As he said, his God was "Spinoza's god", and he rejected the idea that he believed in a personal god.

      Sorry, but you'd best actually read something by Einstein.

      And what does this have to do with atheism? Einstein wasn't an atheist, I never said he was an atheist, but anyone who isn't trying to quote-mine the man to prop up their own beliefs will honestly state that Einstein did not view religion itself with much admiration at all.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    22. Re:intelligent design isn't by LionKimbro · · Score: 1

      Einstein was very clear: Religion is necessarily social, and in service of humanity. He wrote a lot about religion, directly for society -- hardly a "private" matter.

    23. Re:intelligent design isn't by Anonymous Coward · · Score: 0

      Hey man. How're you doing? You still there, right?

    24. Re:intelligent design isn't by Anonymous Coward · · Score: 0

      The reason why religion is harder to grasp than science is precisely because of the types of questions they try to answer.

      If one wants to find a HOW, you test using models or trials within the realm of this universe until you find a somewhat consistent rule within a sufficiently long but finite time period (impossible to test forever.)

      To find a WHY, you can only ask, and there is no one generated within the realm of this universe who can answer it. For example, no one can answer life after death.

      It is true that scientists have to assume there are orders and predictability in this universe, but I believe it's only because we have empirically witnessed consistency in this universe from birth. Our mind is designed to find rationality in everything, and we gradually find them in many areas over a lifetime, many times correcting old 'findings'.

      The one thing that can be unpredictable is human mind. One can choose to be unpredictable in their actions. It will drive people nearby crazy.

      If the universe was like that, there wouldn't be any scientists, and whoever tried to examine it with a rational mind will go crazy.

      So scientists do apply this predictability evidence to find laws, and even to generalize to HOWs that cannot be observed (like the big bang theory, multiverses, or evolution of species.) This is where faith comes in: We believe this predictability is eternally existing. Even scientists who say laws can change, assume they have a predictable model of change. But we can never answer WHY wen can observe this predictability, WHY it even seems to exist.

    25. Re:intelligent design isn't by master_p · · Score: 2, Interesting

      "If spirituality offers guidance as to WHY we're here, then science attempts to explain HOW."

      Ok then. Since you are a spiritual person, and you have understood that spirituality offers guidance as to WHY we are here, please enlighten us: WHY ARE WE HERE?

    26. Re:intelligent design isn't by sm62704 · · Score: 1

      See what happens when you don't have anough coffee?

      --
      mcgrew's razor: Never attribute to stupidity that which can be explained by greedy self-interest
  8. ./brain-explode by Anonymous Coward · · Score: 1, Insightful

    Do they govern nature or just describe it?


    If there's no intent behind it, is there really a difference between the two with respect to laws? I don't think so. A description of what something does and what it actually does, as long as the description is correct, are the same.

    And does it matter that we don't know and that most scientists don't seem to know or care where they come from?


    I've yet to meet a scientist who doesn't care where they come from, but most scientists are smart enough to tackle only problems they think can handle, and leave the rest on the back burner. No science is advanced enough for any but the most deluded scientist to think they can answer that question.
    1. Re:./brain-explode by Anonymous Coward · · Score: 0

      It's a NYT piece on theoretical physics - mental masturbation for the consumption by the literary (often scientifically illiterate) types. I see bogus dichotomies cooked up with fuzzy terminology. It's piece on science, and I suppose that's something most of us can applaud, but I wonder if the lazy approach taken does more harm than good in educating the public about science.

    2. Re:./brain-explode by InvisblePinkUnicorn · · Score: 1

      "No science is advanced enough for any but the most deluded scientist to think they can answer that question."

      ...or the most elementary philosopher or theologian.

    3. Re:./brain-explode by Anonymous Coward · · Score: 0

      True, but the comment only related to scientists.

      The philosophers do this even with knowns that have plenty of evidence (and still get weird answers that dont fit reality).

      theologians tend to stick to any unkown they can grasp, and the cutting edge of barely knowns.

    4. Re:./brain-explode by Hognoxious · · Score: 1

      "No science is advanced enough for any but the most deluded scientist to think they can answer that question."
      True, but if you can't find a magician you could always rig the demo.
      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    5. Re:./brain-explode by Hognoxious · · Score: 1

      theologians tend to stick to any unkown they can grasp, and the cutting edge of barely knowns.
      Check your keyboard, it seems to malfunction when you type "make it up as they go along".
      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    6. Re:./brain-explode by Hatta · · Score: 1

      This does tend to make the brain explode a bit. If you could figure out why the laws of nature are the way they are, wouldn't that be another law of nature? And why is that law of nature the way it is? It seems to me we'd be stuck in an infinite progression of meta-laws of nature.

      --
      Give me Classic Slashdot or give me death!
  9. Yeesh by InvisblePinkUnicorn · · Score: 5, Funny

    Four different forces, superstrings, antineutrinos, strange quarks, neutralinos, gluons, and 26 dimensions.

    The laws of physics are clearly the result of a bureaucracy.

    1. Re:Yeesh by Animats · · Score: 5, Insightful

      Four different forces, superstrings, antineutrinos, strange quarks, neutralinos, gluons, and 26 dimensions.

      The laws of physics are clearly the result of a bureaucracy.

      There's a basic frustration in physics today that things are just too complicated at the bottom. There's a classic comment by I. I. Rabi, "Who ordered that?", made when the muon was discovered. The muon is a "heavy electron", the first elementary particle discovered that doesn't appear in ordinary atoms. Muons didn't seem to be necessary to physics, but there they were. That was the end of simple subatomic physics, and nobody has been able to put the mess back in the box since.

    2. Re:Yeesh by SolidPeace · · Score: 1

      Exactly. Science becomes a heap smarter when there is real necessity banging on the door. Every major advance, the simple beautiful relationships have come at times of great cultural and social change. Society is forced to accept new ways that require new justifications to fit into citizens meager religious viewpoints and only the simplest of recurring notions can breach through. Science, like society, has been living off cheap energy and the ensuing ease bureaucracy provides. The simplifiers and dejargonizers are drowned out. Complexity is their mantra, they point to their own ineptitude in the face of the 'complexity' of the world as a justification to them continuing as experts (classically religion but found all too often in lazy scientists).

    3. Re:Yeesh by kmac06 · · Score: 2, Interesting

      I disagree. Since the mounting evidence of quark theory began, particle physics has simplified immensely. You have the leptons (3 families, two particles in each + antiparticles), the quarks (3 families, two particle in each + antiparticles) and the force-carrying particle (photons, gluons, W/Z bosons, and maybe gravitons). That's it! The rules governing these interactions are relatively simple. Certainly not easy to apply, but still simple.

    4. Re:Yeesh by BitterOak · · Score: 1

      True, but wouldn't it be simpler if there were one family rather than three? The muon was the first particle discovered that wasn't in the first (lightest) family. Stable matter seems to be made up of quarks and gluons coming from the first family (up and down quarks, and electrons). That being said, the existence of the other families does affect the rates of certain processes involving particles of the first family, and I do recall reading an article once that star formation couldn't occur without these extra families, but unfortunately, I can't recall where I read the article. So it might be that the anthropic principle does require three families after all.

      --
      If I can be modded down for being a troll, can I be modded up for being an orc, or a balrog?
    5. Re:Yeesh by Odin's+Raven · · Score: 4, Funny

      That was the end of simple subatomic physics, and nobody has been able to put the mess back in the box since.

      Maybe if they took that danged cat out of the box, they'd have enough room...

      --
      A marriage is always made up of two people who are prepared to swear that only the other one snores.
    6. Re:Yeesh by jfengel · · Score: 3, Insightful

      It's certainly interesting that we had an approximation (Maxwell, Newton) which as so simple it seemed that it must be fundamental, or nearly so. If there was anything more fundamental, one would expect it to be even simpler: why should a more-complex set of rules just happen to have a nice, neat approximation right at the scales where humans happen to be able to observe them easily?

      I suspect that one day we'll find out that there's a very good explanation, but I'll be darned if I have any idea what it is.

    7. Re:Yeesh by rleibman · · Score: 1

      Higgs, don't forget Higgs! And what about super symmetry?

    8. Re:Yeesh by greg_barton · · Score: 1

      ...If there was anything more fundamental, one would expect it to be even simpler: why should a more-complex set of rules just happen to have a nice, neat approximation right at the scales where humans happen to be able to observe them easily?

      Because that was the scale we evolved (i.e. optimized) to observe efficiently.

      But, about the assumption that the smaller scales should be simpler, there are many structures where that's not the case. Take fractals. At a large scale they may seem simple, but the deeper you delve the more complexity you see. (Infinitely complex, in fact.) There is a simple rule for generation, but that may be hard, or even impossible, to discover without the right analysis.
  10. God by vga_init · · Score: 2, Insightful

    Even if you're not very religious, if you sat down and tried to imagine what God could possibly be, or what function He/She/It could possibly have, I think this one would be rather high on the list.

    1. Re:God by physicsboy500 · · Score: 1

      Even if you're not very religious, if you sat down and tried to imagine what God could possibly be, or what function He/She/It could possibly have, I think this one would be rather high on the list. I would like to say that you will probably be modded troll or offtopic for that comment even though I don't think it is warranted in this case. While I'm not sure about your particular viewpoint of what "God" constitutes, because you used a capitol letter in the word "God" I will assume you mean the Christian humanoid man in the sky (I clarify this because the term has had its use in nearly every religion and even by non-religious people to.) Religion has indeed been the explanation for many unknowns in the past and a good number of people do indeed turn to religion to explain forces, however (as the dissenting non-religious viewpoint) I find it equally likely (if not moreso) that instead of this humanoid man always existing, instead the properties which curve space-time and generate magnetic fields always existed. It simply depends if you want to turn to Science or Religion for a response.
      --
      The original generic sig.
    2. Re:God by tabrnaker · · Score: 1

      You have to modify that to the catholic church man in the sky. There is nothing in jesus' teachings that imply a man in the sky. That's what the church concocted to force their drivel down the average man's throat. Most of it all goes down to how it was translated.

    3. Re:God by vga_init · · Score: 1

      Well, thanks for not wanting me to be off topic. This is just to address a practical element of the discussion involving "fundamental nature of reality as we know it." A discussion like that is bound to include philosophical/theological/cosmological/whatever elements as a matter of course.

      In my case, I capitalized the word God because it's common to do so when talking about this singular concept of the basis or origin of the natural material world and its behavior/characteristics. I'm not Christian; I can just as easily refer to this thing as Brahman or Tao. I guess there really isn't a word that's entirely appropriate--I definitely wasn't talking about a man in the sky.

    4. Re:God by ArsonSmith · · Score: 1

      I do believe this is more of a Jewish interpretation of the old testament and "heavens above" combined with "created in his image" I'd say it's a bit older than the Catholic Church.

      --
      Paying taxes to buy civilization is like paying a hooker to buy love.
    5. Re:God by n6kuy · · Score: 1

      You're all being silly.
      Neither Christian (Catholic or otherwise) or Jew believes in a "humanoid" God.

      "Big Man in the Sky" is a Mormon conception of God, though...

      --
      If you disagree with me on social issues, then it's pretty clear that you are a narrow-minded bigot.
    6. Re:God by Eli+Gottlieb · · Score: 1

      And you're wrong.

      Judaism conceives of God as something utterly inhuman and almost completely inconceivable by humans in the first place. The sage Maimonides went as far as to claim that we cannot state what God IS, merely what He IS NOT, resulting in his famous Negative Theology.

      Thanks for playing the Nonbeliever Disparages A Religion He Doesn't Know About game.

  11. Seems like a natural progression to me... by Daverd · · Score: 1

    Quoting the summary:
    most scientists don't seem to know or care where they come from

    Doesn't it make sense to worry about figuring out what the laws are before we worry about where they came from?

    Truman: How long would it take to build an atomic bomb?
    Scientist: Nobody knows how to do that. But I can tell you why the laws of nature made it possible.

    1. Re:Seems like a natural progression to me... by king-manic · · Score: 1

      Quoting the summary:
      most scientists don't seem to know or care where they come from

      Doesn't it make sense to worry about figuring out what the laws are before we worry about where they came from?

      Truman: How long would it take to build an atomic bomb?
      Scientist: Nobody knows how to do that. But I can tell you why the laws of nature made it possible. Worrying about where they came form would be a good indicator your a bad scientist since your anthropomorphizing your work. Laws in Science are just terse observations.
      --
      "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy."
    2. Re:Seems like a natural progression to me... by MightyMartian · · Score: 1

      I think "where they came from" is a perfectly legitimate scientific question. Whether it can ultimately be answered or not is, of course, a problem. But science is more about baby steps, about standing on the shoulders of giants and reaching a little further.

      Almost all scientists who work on bleeding edge theoretical physics know they wander a little beyond the bounds of emperical confirmation. Branes and superstrings are all interesting mathematical models that might the universe, or may just be peculiar abstractions. But developing those models, even if we can't order up a batch of tests in a particle accelerator, is still important, because at some point we may be able to test the predictions made by those models.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
  12. Well I've got my finger on it by CaptainPatent · · Score: 2, Funny
    --
    Well, back to rejecting software patent applications.
  13. Fallacy of equivocation by TheNarrator · · Score: 4, Informative

    Equivocation is the use in a syllogism (a logical chain of reasoning) of a term several times, but giving the term a different meaning each time. For example:

            A feather is light.
            What is light cannot be dark.
            Therefore, a feather cannot be dark.

    Nature has Laws.
    All Laws are made for the purpose of governing.
    Nature has laws that are made for the purpose of governing.

    Notice that the first and second time the term "Law" is used it has a different meaning.
    1. Re:Fallacy of equivocation by sm62704 · · Score: 1

      They say "time flies when you're having fun" but why would anybody want to time flies when they're having fun?

      This sort of silliness doesn't happen in all languages, but it makes humor easier.

      --
      mcgrew's razor: Never attribute to stupidity that which can be explained by greedy self-interest
    2. Re:Fallacy of equivocation by Anonymous Coward · · Score: 0

      But that's the question - Do they have a different meaning? Not that it is an answerable question.

    3. Re:Fallacy of equivocation by jackpot777 · · Score: 1

      "Time flies like an arrow; fruit-flies like a banana."

      Groucho Marx.

      --
      Shiny. Let's be bad guys...
    4. Re:Fallacy of equivocation by The+One+and+Only · · Score: 1

      That's a straw man fallacy and we both know it. The real question is: why does nature follow predictable patterns?

      --
      In Repressive Burma, it's not just your connection that dies. slashdot.org/comments.pl?sid=314547&cid=20819199
    5. Re:Fallacy of equivocation by smtrembl · · Score: 1

      This is very well said! Now try to do the same with divine matters...

      "Sex is divine" suddenly sound very heretic to some ears! Opinions, science, religion, they all sometimes fail to stay cool.

    6. Re:Fallacy of equivocation by Anonymous Coward · · Score: 0

      Thank you for the ambiguity, English.

      Leave it to the English to make everything difficult.

  14. Damn good article about faith... by CodeShark · · Score: 5, Insightful
    Because it really puts the so called "faith vs. science" argument into perspective. That argument quite simply boils down to how a scientific mind goes about answering one question: do the so-called "laws of nature" work because that's how the universe "IS", or is the universe the way it is because that's how the "laws of nature" were designed? [Or my thought: Even a "God" has to use the laws of nature to organize things into interesting things like universes, planets, beings, etc...]


    I particularly liked the card game of bridge analogy and the author's conclusion where he stated:We don't know, and might never know, if science has overbid its hand. When in doubt, confronted with the complexities of the world, scientists have no choice but to play their cards as if they can win, as if the universe is indeed comprehensible. That is what they have been doing for more than 2,000 years, and they are still winning.

    Interestingly enough, as a person of religious faith, I agree: scientists are winning the knowledge acquisition game faster than they ever have before -- and my faith is not threatened by the progress of knowledge at all for a simple reason: would it make sense for a designer (AKA a God) to organize/make a universe that doesn't follow comprehensible rules? or that this group of sentient beings known as humans can't set about on a centuries long search to understand what those rules are?

    Because what I reject is the limitation imposed by atheistic scientists that the answer to that first argued question must be presupposed towards randomness, not design.

    --
    ...Open Source isn't the only answer -- but it's almost always a better value than the alternatives...
    1. Re:Damn good article about faith... by InvisblePinkUnicorn · · Score: 3, Insightful

      "do the so-called "laws of nature" work because that's how the universe "IS", or is the universe the way it is because that's how the "laws of nature" were designed?"

      Our laws are wrong. We might never know what laws would most accurately describe the universe.

      "would it make sense for a designer (AKA a God) to organize/make a universe that doesn't follow comprehensible rules?"

      Why should the rules be comprehensible? Sure, we've comprehended some of it, but there's really no guarantee that our brains will figure it all out. Our brains certainly can't grasp more than 3 spatial dimensions.

      Also, why do you believe the actions of a deity have to make sense? A lot of things in the real world don't make sense to us. Common sense has been a regular failure at analyzing more than the most basic scenarios.

      "or that this group of sentient beings known as humans can't set about on a centuries long search to understand what those rules are?"

      Yes, I could see it being true that our brains - originally developed for hunting strategy and making weapons - would not be able to handle revealing the fundamental laws of nature. Then again, as I said, common sense regularly fails.

      "Because what I reject is the limitation imposed by atheistic scientists that the answer to that first argued question must be presupposed towards randomness, not design."

      I don't think the word "randomness" means what you think it means. If you are talking about evolution, it certainly does not progress at random. It is indeed nearly impossible for a bunch of particles to fly together and form a 747. But then, that is not what evolution is.

    2. Re:Damn good article about faith... by hyperball · · Score: 1
      the universe is ultimately unknowable, or the universe is completely intelligible = main line of discussion during the last 200 years of western philosophy.

      Because what I reject is the limitation imposed by atheistic scientists that the answer to that first argued question must be presupposed towards randomness, not design.

      my very humble proposition is that an ordered system can only arise from a random/chaotic state. See for example Wolfram's work on rules and laws governing systems and the "phenomena" of complexity arising from simpler governing laws.

    3. Re:Damn good article about faith... by Tiny+Elvis · · Score: 2, Insightful

      I can never get past the question: if the universe is so complex it needs a designer, what about a being complex enough to design such a universe? is it turtles all the way down?

    4. Re:Damn good article about faith... by tabrnaker · · Score: 1

      Perhaps you can't understand the answer because you're asking the wrong question. That's a very western/catholic point of view that the question arises out of. Spiritualists, not those who believe in religious dogma, and most eastern 'religions' can't ask that question. In their viewpoint, God IS the playing field in which the script of the universe is being played. Quite possibly it is turtles all the way down. To some sub atomic particles in our bodies, their viewpoint would be analogous to us and our relationship to the universe. Huge, vast, empty spaces inbetween everything, that we just can't see how everything is put together, yet the owner of the body doesn't have to worry about some sub atomic particle escaping. You know, they're kept in check by the laws of nature :) Of course, we base our laws on physical phenomenon, and as such, they are just descriptors of symptoms that we are capable of perceiving.

    5. Re:Damn good article about faith... by CodeShark · · Score: 1
      my very humble proposition is that an ordered system can only arise from a random/chaotic state.


      Yes, that is the exact counter-proposition to an ordered system "by design." Which calls into play all of the "does life exist here with sentience (on planet earth, that is" because the immense time period of randomness become ordered resulted in the "exact set of conditions required for a water planet with the proper building blocks at the right distance from the sun to go from random chaos to building blocks of proteins to single celled life to multi-cellular life to sentient life." Or, does the "design of a water planet to sustain life" require the current place in the solar system, etc., and the design of an ecosphere require micro-evolution, and... and... and....

      No easy answers, i.e. all answers are complex, eh?

      --
      ...Open Source isn't the only answer -- but it's almost always a better value than the alternatives...
    6. Re:Damn good article about faith... by Anonymous Coward · · Score: 0

      You mean Spiritualists just avoid the question?

      I suppose that's better than just making up a random answer and brainwashing your children with it, which is what religious people do (to be fair, some of them have in turn already been brainwashed themselves).

    7. Re:Damn good article about faith... by Anonymous Coward · · Score: 0
      It also puts the "people capable of critical thought" versus "people who were brainwashed by their parents" argument into perspective.

      "I find the whole business of religion profoundly interesting. But it does mystify me that otherwise intelligent people take it seriously." - Douglas Adams

    8. Re:Damn good article about faith... by Eli+Gottlieb · · Score: 1

      Interestingly enough, as a person of religious faith, I agree: scientists are winning the knowledge acquisition game faster than they ever have before -- and my faith is not threatened by the progress of knowledge at all for a simple reason: would it make sense for a designer (AKA a God) to organize/make a universe that doesn't follow comprehensible rules? Yes. See: the Matrix.

      My hypothesis is that God is just writing in new "scientific laws" whenever we gain the ability to observe them in action and then "porting" the experienced universe over to the new rules, but always leaves the root login to the universe available in case he needs to perform a miracle.

      Of course, I think like this because I read too much Terry Pratchett and therefore think twice before dismissing what someone claims to have observed as "delusion".
    9. Re:Damn good article about faith... by Anonymous Coward · · Score: 0

      The parent is a perfect example of the equivocation mentioned by an earlier poster - the meaning of "faith" is taken out of context.

      What a surprise.

      And what on Earth is an "atheistic scientist" ? Science is by definition atheistic. That's like saying the "wet water"....

    10. Re:Damn good article about faith... by Relic+of+the+Future · · Score: 1
      "Our brains certainly can't grasp more than 3 spatial dimensions."

      Why do people always say this? I did a short project in high-school on higher-dimensional representations and vizualizing them, and I can still easily "grasp" four spatial dimensions; 6 with a bit of a mental stretching. Mabye you can't (or haven't been able to yet, or just haven't tried), but at least some humans can, and do; so the human brain certainly CAN do it.

      --
      Those who fail to understand communication protocols, are doomed to repeat them over port 80.
    11. Re:Damn good article about faith... by Suicide+Drink · · Score: 1

      Because what I reject is the limitation imposed by atheistic scientists that the answer to that first argued question must be presupposed towards randomness, not design.
      From one perspective at least, randomness is the failure of a human to appreciate the confluence of events that led to that state. Design, conversely, may be the supposition or understanding of those same events. I suppose that's probably what chaos theory is about. Either way, it's more or less an anthropic principle. Whether there is a god(s) or not, things certainly are, aren't they?
    12. Re:Damn good article about faith... by Anonymous Coward · · Score: 0

      Are you saying that given two theories with similar good results, a atheistic scienist will choose the one with randomness?

    13. Re:Damn good article about faith... by jfengel · · Score: 1

      It's not so much that science is pre-supposed towards randomness, as waiting to hold off on positing a designer until we can characterize the term better.

      It may well be that we reach a point where we say, "Aha! Somebody designed strings so they'd create muons and neutrinos, giving rise to DNA, and ..." etc. But until we know something about that designer, it's not useful to start guessing what it had in mind.

      The real crux of the argument, I'm afraid, is that many people want to equate that designer with their own deity, and the moral principles they believe that deity imposes. Since those principles are not otherwise always justified, and in fact are antithetical to what many people believe is an otherwise virtuous lifestyle, we're going to run into arguments.

      But it's not necessary that science pre-suppose the deity not exist, only that it make no statements one way or the other. If one insists that it MUST be so, science's refusal to confirm that fact looks like denial. Some will in fact deny it, as a kind of mental shortcut, but that's actually aside from the proper conduct of science, in which the existence of a designer is not even a proposition until that designer is properly characterized. To my knowledge, that has not been done yet, though some putative characterizations have been rejected.

    14. Re:Damn good article about faith... by timnbron · · Score: 1

      My hypothesis...

      I see God, sitting in his study, with charts and drawings covering the walls, and shelves full of volumes and volumes. Book one is sitting on his desk, open. Over it swarm thousands of people, studying, arguing, theorising. They get together, and discuss their theories. At length, they proudly announce their Grand Theory of Everything.

      God smiles, and turns to the next page.

      --
      There are some who call me ... Tim.
    15. Re:Damn good article about faith... by hyperball · · Score: 1
      true.

      by the way, i just recently saw articles on "the holographic principle." It states that the universe is made up from information and that matter/energy are merely accidentals which pose resistance to the flow of information. How the information moves is dictated by "laws" on the boundaries of preceding dimensions. So for example a 2d boundary describes a 3d, this last dimension acting as a projection of the last. The catch is that the dimensions are nested, so they inform each other, like links on a chain.

      Here's a googlevideo lecture

      it's all quite interesting, perhaps the problem in understanding this problem lies in language. using words like "laws" and "random" when signifying cosmic, or even meta-cosmic properties tends to muddle the whole thing. Ironically, mathematical language is what gives us that middle point.

    16. Re:Damn good article about faith... by Anonymous Coward · · Score: 0

      If everything must have a designer, who or what designed god?

    17. Re:Damn good article about faith... by smtrembl · · Score: 1

      This is a bit silly an argument, as making knowledge a matter of randomness or design doesn't issues the "real" deal. What IS? Atoms and forks, for sure, but just how much these things each stand to be things?

    18. Re:Damn good article about faith... by InvisblePinkUnicorn · · Score: 1

      I don't think you really understood what you were doing. What you saw were 3D projections of these objects, as parts of them rotated in and out of our dimensions. Or you saw what they looked like unfolded into 3 dimensions. You did not see them in your brain. That is not possible.

    19. Re:Damn good article about faith... by steelfood · · Score: 1

      what I reject is the limitation imposed by atheistic scientists that the answer to that first argued question must be presupposed towards randomness, not design.

      The imposition of atheism into science is as bad as the imposition of any other religion.

      If some deity one day just randomly appears and explains everything, then science will modify itself to take the deity into account. But for the most part, by its very nature of being outside of reality, we cannot know what the underlying forces behind reality while we are still bound by it. The analogy is a little crude, but it's something like asking a blind man to describe in words the difference between the colors "red" and "green". Heck, I couldn't describe to you their difference in words. I'd have to resort to a technical definition, where one is light with a wavelength of 740mm and the other of 520mm. But that doesn't actually describe the color, only the cause of the color...

      God is as good an answer as randomness as the Flying Spaghetti Monster as any other attempt at an explanation. Some people pick one poison, and others pick another. Not a lot of people want to say, "I don't know, and from a scientific standpoint, I probably shouldn't care."

      --
      "If a nation expects to be ignorant and free in a state of civilization, it expects what never was and never will be."
    20. Re:Damn good article about faith... by sdeath · · Score: 1

      "Make sense" to *whom*?

      Neither God nor the Universe are under any obligation to "make sense" at all, much less to you, much less any kind of sense that you would identify as such.

      --
      I am Chaos. I am alive, and I tell you that you are Free. -Eris
    21. Re:Damn good article about faith... by ChromeAeonium · · Score: 1

      don't think the word "randomness" means what you think it means. If you are talking about evolution, it certainly does not progress at random. Actually, I think the parent poster was talking about randomness on a more basic, physical level, not a biological level, that is, that atoms have the ability to conveniently come together together in a way to form proteins, water (with its myriad interesting properties), ect. that make up life. That sort of thing.
    22. Re:Damn good article about faith... by Relic+of+the+Future · · Score: 1

      Dude, I was there; I know what I saw. You are wrong about what is possible.

      --
      Those who fail to understand communication protocols, are doomed to repeat them over port 80.
  15. i don't know, but i am certain of one thing: by circletimessquare · · Score: 5, Funny

    if great minds have grappled with a given subject matter and the answer has remained inconclusive to them, then it is certain that a definitive absolute final answer to the mystery will be found in the comments section of slashdot

    --
    intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
    1. Re:i don't know, but i am certain of one thing: by BlueParrot · · Score: 1

      if great minds have grappled with a given subject matter and the answer has remained inconclusive to them, then it is certain that a definitive absolute final answer to the mystery will be found in the comments section of slashdot


      I have discovered the most eminent explanation for why the laws of physics exist, but unfortunately it is too long to fit inside a slashdot comment.
    2. Re:i don't know, but i am certain of one thing: by gardyloo · · Score: 2, Funny

      Hah! Mine's much simpler, but unfortunately slashcode won't allow perl.

    3. Re:i don't know, but i am certain of one thing: by maxwell+demon · · Score: 1

      I've got the world formula! Here it is:

          A=0

      Unfortunately, I still can't figure out the definition of A.

      --
      The Tao of math: The numbers you can count are not the real numbers.
    4. Re:i don't know, but i am certain of one thing: by Anonymous Coward · · Score: 0

      Ok, since you asked what it is: It's... What!? Wait!... My God, It's full of stars!

    5. Re:i don't know, but i am certain of one thing: by TheLazySci-FiAuthor · · Score: 1

      if great minds have grappled with a given subject matter and the answer has remained inconclusive to them, then it is certain that a definitive absolute final answer to the mystery will be found in the comments section of slashdot


      Right you are! and here it is: "42"

      But you already knew that.
    6. Re:i don't know, but i am certain of one thing: by Hillgiant · · Score: 1

      A is 0.

      Now we just need a suitable definition of 0.

      --
      -
    7. Re:i don't know, but i am certain of one thing: by roguegramma · · Score: 1

      Great minds don't take No for an answer.

      --
      Hey don't blame me, IANAB
    8. Re:i don't know, but i am certain of one thing: by complete+loony · · Score: 1

      So buy some advertising space, that way you can fit it in the margin up on the right.

      --
      09F91102 no, 455FE104 nope, F190A1E8 uh-uh, 7A5F8A09 that's not it, C87294CE no. Ah! 452F6E403CDF10714E41DFAA257D313F.
  16. They are mere observations by bogaboga · · Score: 1
    Laws of nature are mere observations that folks who have lots of time have come to realize that they are almost always observed/followed. Of course, there will be fellas who go against the norm occasionally.

    Pretty soon (in a few generations), being gay will also be another "law of nature." But I still wonder how it works because being male, I have no desire for my fellow man. There are those who have the desire and I respect them.

    1. Re:They are mere observations by wiggles · · Score: 1

      The mere fact that you posted this shows that you're either in denial or so far in the closet you're seeing stuff from 1980.

    2. Re:They are mere observations by fred+fleenblat · · Score: 1

      Issues. You gots thems.

  17. Navel Gazing by pickapeppa · · Score: 1

    This seems like the grownup, nerdy version of "What if every time I leave the room it blinks out of existence?" Scientific laws are useful uber-assumptions that allow further research. Treat gravity as a given and start fuddling around with bending light, for instance. Without this concept we might as well speculate if its turtles all the way down or one turtle and it flies. Look! Lint!

    1. Re:Navel Gazing by sm62704 · · Score: 1

      This seems like the grownup, nerdy version of "What if every time I leave the room it blinks out of existence?"

      When I was a teenager working at a drive in theater, there was a college kid taking a course in philosopy working there who believed this. After successfully arguing with him, he turned his back and said "you no longer exist."

      So I threw a dirty wet rag and hit him square upside the head with it. End of conversation!

      --
      mcgrew's razor: Never attribute to stupidity that which can be explained by greedy self-interest
    2. Re:Navel Gazing by PitaBred · · Score: 1

      See, and with that dirty, wet rag you completely demolished the illusion of control and self-importance he so carefully built up in that philosophy course! You're such a bastard.

  18. The change would be part of the law by davidwr · · Score: 1

    Suppose we had a complete understanding of the laws of the universe.

    By definition that would include what laws apply under what conditions and what laws apply at a given time and place.

    Until we have that, we don't understand the universe.

    Of course, we may realize that the laws of the universe as they are now came into being only 3 hours ago and everything before then is just a false image.

    --
    Knowledge is how to play a game, intelligence is how to win, wisdom is knowing what game to play.
  19. Where do the laws of nature come from? by Hawthorne01 · · Score: 4, Funny

    The lawyers of nature, of course.

    Duh.

    --
    "Only two things are infinite, the universe and human stupidity, and I'm not sure about the former."
    1. Re:Where do the laws of nature come from? by Zordak · · Score: 2, Funny

      Actually, it's the well-funded special interest group lobbyists of nature. Obviously Big Gravity and Big Quantum Mechanics have very disparate interests, so we're stuck with these laws we can't seem to reconcile.

      --

      Today's Sesame Street was brought to you by the number e.
    2. Re:Where do the laws of nature come from? by houghi · · Score: 1

      And they will sue anybody who will break those laws.

      Jezus must be happy not to live now, because He would be considerd a terorist by walking on water. I just can see it now "Hey, we have one more bearded guy from the middle east for Guantanamo!"

      --
      Don't fight for your country, if your country does not fight for you.
    3. Re:Where do the laws of nature come from? by ignavus · · Score: 1

      Well double duh you!

      The laws of nature come from the *congress of nature*, 'cos it's congress that makes the laws, not the lawyers.

      The lawyers just think of ways of getting around the laws.

      Bet you feel stupid now, huh?

      --
      I am anarch of all I survey.
  20. Why do fundies keep coming up with this shit? by Malevolent+Tester · · Score: 0

    Teleological arguments point to the existence of a Creator

    They don't provide any evidence that aforementioned creator sent his son to get nailed to a plank of wood, or that Allah spoke through an epileptic child molester, or that buying Holy Healing Miracle Water off a televangelist will make you anything other than a gullible fuckwit.

    And in answer to the article question, Flying Spaghetti Monster.

    --
    If you haven't made a developer cry, you've wasted a day.
    1. Re: Why do fundies keep coming up with this shit? by Black+Parrot · · Score: 1

      Teleological arguments point to the existence of a Creator And wishful thinking points to the teleology.
      --
      Sheesh, evil *and* a jerk. -- Jade
  21. The universe wasn't made by 'intelligent design' by Anonymous Coward · · Score: 0

    ... though it was clearly created by a Genius. ...and have you ever known of any genius that didn't have at least some unusual personality traits?

  22. Missing the point by east+coast · · Score: 1

    Just for the record, I did not RTFA.

    And does it matter that we don't know and that most scientists don't seem to know or care where they come from?

    I always felt that science was a way of uncovering where these laws came from. It sounds like I'm talking in a circle but I feel that in order to understand the whole you need to understand the parts. At least in the questions of where something comes from. You dissect the whole down in parts and those parts in parts and eventually you find the questions to the tough problems.

    It would be nice to think that we would have an answer of the origins and we could fan our knowledge out from there. If that were the case science would be all but dead since we would have probably arrived at all possible answers at this point in time. Instead we're left peeling back layers and making theories about layer yet uncovered.

    At least that's the way I see it.

    --
    Dedicated Cthulhu Cultist since 4523 BC.
    1. Re:Missing the point by gstoddart · · Score: 4, Interesting

      I always felt that science was a way of uncovering where these laws came from. It sounds like I'm talking in a circle but I feel that in order to understand the whole you need to understand the parts. At least in the questions of where something comes from. You dissect the whole down in parts and those parts in parts and eventually you find the questions to the tough problems.

      When in fact, science is discovering the opposite.

      Reductionism has been the prevailing school of thought in science for a very long time. We've assumed if we could break things down into their constituent pieces, then we'd understand the bigger picture stuff pretty readily.

      Now scientists are starting really get a sense that the more they pull it apart into wee pieces, the less we know about how it all got put together in the first place. The complexity of what we have is, at present, far greater than our understanding of how the bits work.

      It would be nice to think that we would have an answer of the origins and we could fan our knowledge out from there. If that were the case science would be all but dead since we would have probably arrived at all possible answers at this point in time. Instead we're left peeling back layers and making theories about layer yet uncovered.

      In actuality, you end up like a child who has taken apart a complicated toy, and can't figure out how to put it together.

      Our knowledge has grown exponentially. But, the more we look at what we know, the more we realize the sheer scale of the stuff we don't know anything about. It's fascinating, but it's also humbling at the same time -- there's a lot more in some of these systems than we even have an inkling of understanding of.

      I think we're reaching the point where simple reductionism, while still driving basic science, opens up far more questions than the number of answers we get. We just didn't know enough to know we had to ask these questions before.

      Certainly, I don't think science is any where near answering the question of where the laws of nature came from. Philosophy and religion can try to do that, but their answers are just guesses as well -- some of this stuff isn't really "knowable" just yet.

      Cheers
      --
      Lost at C:>. Found at C.
    2. Re:Missing the point by tabrnaker · · Score: 1

      spirituality's answer of course, is that if you understand the Whole, all the parts make sense. Which they do. Science might make a lot more interesting discoveries if they kept in mind 'as above, so below'. Science just disagrees, because they are right sided and think dividing everything is the only way. Tell me, are you a right sided person, or a left? Do you choose your friends because of their individual details, how tall they are, weight, education, pedigree, or do you choose them because you 'hit it off'? Subjectively we have a tendency to be left sided. Because of science's focus on division we are becoming more right sided in our dealings with other humans, hence the explosion in autism. Autism is just not being able to see the forest for the trees. The more focused, and smaller your viewpoint, the more you treat others like collections of data and functions and not as human objects. Haha, i know, i used to be autistic.

    3. Re:Missing the point by tabrnaker · · Score: 1

      The easy way of understanding this, is that existence is a 144,000 piece puzzle. Science grabbed on to 4 pieces of the puzzle and reduced the hell out of them, and found out lots of interesting things, which of course, only seems to apply to those 4 pieces. They seem to have chosen those four pieces of the puzzle because their periods are small enough to reasonably test in our lifetimes, i.e, the orbit of an electron around it's nucleus, as compared to precession of the equinoxes. People are starting to notice that no matter how much you divide those 4 pieces, you still only have 4 pieces of the bigger puzzle.

    4. Re:Missing the point by jonykaos · · Score: 1

      Are you a graduate student? You could not have better verbalized how grad students feel ... like Alice following the rabbit into the rabbit-hole.

    5. Re:Missing the point by Anonymous Coward · · Score: 0

      I unfortunately need to disagree. Right now in physics we don't have a crisis of understanding but a lack of proper tools. Allot of the "pull it apart into wee pieces" is not physically done but inferred form data on 'easily' measured things. The problem is accuracy in time. Currently atomic clocks have an accuracy of 10^-15, the 2005?? Nobel prize in physics was awarded to a much more accurate laser based clock from what I remembered the theoretical accuracy of the clock was in the 10^-18 to 10^-20. Compare this for any straight measurement of anything that happens atom to atom which you need 10^-25. This does not even take into consideration the need for meta materials that have a responce time anywhere near this.

      Much of nuclear science is plagued with the lack of accurate tools to get accurate measurements to produce a theory that we feel safe stating. I have seen countless data have error band be 3x the thing they measured such as the mass of a particle being 1000+- 3000. This is unfortunately common and until we can actually measure things and interactions truly at the quark level instead of inferring from other interactions .are understanding will always be vague at best.

    6. Re:Missing the point by Anonymous Coward · · Score: 0

      many moons ago, god, while sitting at his desk in dream time wrote down equations, in modern measurements and equalities, in which he would follow when he set out the nest day to build his universe.

  23. quickly now by circletimessquare · · Score: 5, Funny

    remove the above poster for reprogramming before any of the other subjects notice

    --
    intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
    1. Re:quickly now by Brian+Gordon · · Score: 1

      Aw, meddling in the simulations? That would screw up the results. Unless you get funding based on how many levels deep your simulated universes construct simulations of their own :)

    2. Re:quickly now by orclevegam · · Score: 1

      Hmmm... I'm envisioning a whole new twist on the time cube thing. Picture it, Fractal Universe! Simulations within simulations, turtles all the way down (and up!).

      --
      Curiosity was framed, Ignorance killed the cat.
    3. Re:quickly now by anthonys_junk · · Score: 1

      ...the time cube thing. Ahhhhhhh, time cube guy. Thanks for reminding me :-)
      --
      Barbara Felden claims prior art on the flip phone, sues Motorola, Nokia.
  24. Philosophy of science is crucial by Empiric · · Score: 0

    I think, as a historical question, for the integrity of science, "philosophy of science" is particularly important now.

    Now that the academic scientific orthodoxy has rallied to ensure for now that one disturbing inference, ID, is uniquely excluded, we'll need some way to deal with the aftermath--which is the bare fact that science is rife, throughout, with models which contain untestable inferential conclusions from tested empirical knowns. Given that this has always been the case (name the date -all- predictions of Einstein's model were experimentally verified--this year, was it--why'd we let him make that proposal in the interim?), is presently, and always will be--and we need only wait a half-hour for any given scientist to make such an inference without providing his testing model in any domain, the "cat is out of the bag" so to speak and well have to view "science" per se from a definitional perspective that reflects reality, without subsetting science down to a tiny shadow of its current scope. This isn't really an abstract question any more--it's the practical reality of fending off the appearance of bare hypocrisy in academia, by students who are paying attention to their educators' consistency on the matter.

    A complex process, to be sure, but the risk is artificially limiting the scope of our investigation of reality at the outset, with literally untold damage to science and humanity.

    Personally, I think Kuhn is a good place to start in terms of perspective, and the demarcation problem a good place to start as far as the overall issues at hand.

    --
    ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    1. Re:Philosophy of science is crucial by ricree · · Score: 4, Insightful

      Now that the academic scientific orthodoxy has rallied to ensure for now that one disturbing inference, ID, is uniquely excluded There is nothing special or unique about ID's exclusion from being taught as science. Quite simply put, it doesn't actually make any testable predictions, it has no way to be falsified, and therefore it simply isn't science.
    2. Re: Philosophy of science is crucial by Black+Parrot · · Score: 1

      Now that the academic scientific orthodoxy has rallied to ensure for now that one disturbing inference, ID, is uniquely excluded FYI, ID excludes itself by not doing any science.

      And it's not an inference at all; it's a post hoc effort to rationalize (via pretend science) what its proponents already believed.

      --
      Sheesh, evil *and* a jerk. -- Jade
    3. Re:Philosophy of science is crucial by Empiric · · Score: 1

      Same for String Theory, until recently. Why was that "allowed"?

      I'm not even sure how the event of hypothesis-formation occurs with regard to any domain in your model--because certainly, the hypothesis precedes the testing model, and if said hypothesis "isn't science", it would then be excluded a priori.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    4. Re: Philosophy of science is crucial by Empiric · · Score: 1

      No, in fact, "Darwin's Black Box" in itself contains extensive science. This is a verifiable empirical fact by looking at the biochemical causal chains specifically described, like, you know, on the pages.

      It's simply a assertion of yours based on your preference to exclude the science that is there based on your disagreement with the inference. You just arbitrarily "de-scope" the science, and thus exclude it from your characterization of ID. Sorry, not impressed.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    5. Re:Philosophy of science is crucial by geekoid · · Score: 1

      It was mathmatically pretty good, and made sense.

      ID means you need some magical event that can not be tested, proven in any shap what so ever. It also goes against all evidence.

      Also not science:
      Belief that monkey's in my butt make the universe last week. Which is the exact same thing as saying "Some power created all existence 6000 years ago."

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    6. Re:Philosophy of science is crucial by Empiric · · Score: 1

      And, equally, I can say ID "makes sense". No, I don't need some "magical event", I need an instance of Design. And, again, "it goes against all evidence" is purely your personal -interpretation- of the evidence. My notion of the system at hand is additive, not either-or; I can, without any self-contradiction, assert there is a particular causal mechanism -and- that mechanism was designed at some point in the causal chain. Naturalists tend not to have that option, and so tend to have a deep problem understanding "proximate cause", or at least refuse to understand it in regards to ID, though they're fine with the notion that what caused, say, the Nagasaki explosion was a nuclear chain reaction--and that what caused the Nagasaki explosion was President Roosevelt. And that leads to the open lunacy of the chain-of-false-dichotomies "god of the gaps" argument... but I digress. ;) Thanks for throwing in the two straw-men at the end, but I think we'd agree discussing that would serve no productive purpose, nor was intended to.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    7. Re: Philosophy of science is crucial by Black+Parrot · · Score: 1

      Now that the academic scientific orthodoxy has rallied to ensure for now that one disturbing inference, ID, is uniquely excluded FYI, ID excludes itself by not doing any science. No, in fact, "Darwin's Black Box" in itself contains extensive science. This is a verifiable empirical fact by looking at the biochemical causal chains specifically described, like, you know, on the pages. FYI, there's a difference between describing some facts and doing science.

      It's simply a assertion of yours based on your preference to exclude the science that is there based on your disagreement with the inference. There aren't any inferences coming out of the ID movement either. There are some non sequiturs posing as inferences, but not any actual inferences.

      You just arbitrarily "de-scope" the science, and thus exclude it from your characterization of ID. I'm using the same notion of science that everyone not trying to pass their religon off as science uses.

      Sorry, not impressed. I hardly expect anyone who is impressed with ID to be impressed with facts.
      --
      Sheesh, evil *and* a jerk. -- Jade
    8. Re:Philosophy of science is crucial by Anonymous Coward · · Score: 0

      you mean, like string theory?

    9. Re: Philosophy of science is crucial by Empiric · · Score: 1

      Ad-hominems to the point of absurdity. I expect you didn't really expect a response to that, and I'll accomodate you.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    10. Re:Philosophy of science is crucial by aproposofwhat · · Score: 1
      Anyone who believes Roosevelt ordered Nagasaki (hint - it was Truman) must be believable in matters of deep philosophy.

      Knob.

      --
      One swallow does not a fellatrix make
  25. No, they come from a Surfer Dude! (sci news link) by StCredZero · · Score: 1
  26. Administranium by davidwr · · Score: 1

    Don't forget the 12 assistant neutrons, 75 deputy neutrons, 11 assistant deputy neutrons, the moron force, and the peons.

    --
    Knowledge is how to play a game, intelligence is how to win, wisdom is knowing what game to play.
  27. We don't really know, yet. by BlueParrot · · Score: 3, Insightful

    It's not that we don't care where laws of physics come from, it's just that we have no testable explanation for it, so rather than bailing out with some nonsense like "goddidit" we merely accept that: For now, we don't really know.

    1. Re:We don't really know, yet. by tabrnaker · · Score: 1

      Except that the religious scientific fanatics claim that it means god doesn't exist. Then again, those are the ones who usually know nothing about science. Just like religious church fanatics claim that science has no place and god is some humanoid in the sky, and those are the ones that usually know nothing about spirituality. Every camp has it's share of ignorance and ignorant people. Unfortunately, both camps seem to lack quality enlightened people.

    2. Re:We don't really know, yet. by Robotbeat · · Score: 1

      Except that the religious scientific fanatics claim that it means god doesn't exist. Then again, those are the ones who usually know nothing about science. Just like religious church fanatics claim that science has no place and god is some humanoid in the sky, and those are the ones that usually know nothing about spirituality. Every camp has it's share of ignorance and ignorant people. Unfortunately, both camps seem to lack quality enlightened people.

      MOD THAT GUY UP!

      It is generally true that the amount of hatred one feels towards a group or culture is proportional to one's arrogance and inversely proportional to one's understanding of that particular group or culture. Slashdot readers are not an exception.
  28. conservation laws prohibit this by Quadraginta · · Score: 3, Insightful

    As far as I know, there's nothing prohibiting a gradual gauge change over time and space.

    You bet there is. All the conservation laws (e.g. conservation of energy, or of momentum) rely on the fact that physical laws do not change with time or position in space. If there was a "gradual change" in physical laws, e.g. if the constant in Coulomb's Law or Newton's Law changed slowly from position to position, or over time, then energy and momentum would not be conserved.

    And, of course, the fact that energy and momentum are conserved has been verified experimentally in excruciating detail.

    1. Re:conservation laws prohibit this by gardyloo · · Score: 1

      Yes, that's why I specified "gauge" change, not just tacking on some constants. I'll still believe Noether's Theorem until they pry it from my cold, dead hands.

    2. Re:conservation laws prohibit this by Quadraginta · · Score: 1

      Dude...so far as I know a gauge change by definition is not measureable. Roughly speaking, it's just changing where your coordinate origin is, so it can't have an effect as long as conservation laws hold, and we're back to the same iron experimental fact: since conservation laws hold empirically, the laws of physics cannot change in time or over space.

      I mean, you can certainly argue that they could change over bazillions of years or light-years, so that's why we "think" conservation laws hold -- that is, they only hold "locally" for some definition of "local" -- but what would be the point of this in the absence of experimental evidence?

    3. Re:conservation laws prohibit this by gardyloo · · Score: 1

      I mean, you can certainly argue that they could change over bazillions of years or light-years, so that's why we "think" conservation laws hold -- that is, they only hold "locally" for some definition of "local" -- but what would be the point of this in the absence of experimental evidence? Yeah, which is a point raised by the original article, and implied by Feynman's quote. On the other hand, it's quite worth looking for these changes over bazillions of light-years (in my opinion; people more concerned with short-term practicality -- for a large value of "short"! -- will argue that it's a wasted bit of effort, and that those scientists need to focus on more pressing issues).
              Dirac has argued that the mere existence of _one_ magnetic monopole somewhere in the universe would explain electric charge. So far as we know, magnetic monopoles don't exist, but they sure would explain a lot if we could find them!
    4. Re:conservation laws prohibit this by Surt · · Score: 1

      We have tested energy and momentum conservation in a trivial fraction of our galaxy, to make no mention of the wider universe.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    5. Re:conservation laws prohibit this by Quadraginta · · Score: 1

      Oh I don't deny it's worth looking for failures of conservation laws, I mean, while you're doing other stuff. (Personally, I wouldn't hold my breath -- or count on making tenure -- while doing so.)

      But I don't think there's any reason to formulate theories that explain the universe in the absence of conservation laws until evidence against them is found. Because conservation laws are pretty much the most useful general way of deriving physical law we have.

    6. Re:conservation laws prohibit this by Quadraginta · · Score: 1

      Mmmm....I don't think so. Don't forget they underly our understanding of the astrophysics that explains things like the progress and typical radiation signatures of distant supernovae, how light is affected by dust and gas and gravity, and so forth, and observations of those phenomena have been made out to billions of light years.

      I'm not saying we haven't tested the conservation laws much more thoroughly close to home, but it's a mistake to forget observational astronomy does a great deal to confirm our understanding of the basic laws of physics even billions of light years away.

    7. Re:conservation laws prohibit this by ceoyoyo · · Score: 1

      Not necessarily. There are all sorts of ways you could change various physical constants and still conserve whatever it is you want to conserve. Plus we've only confirmed conservation of whatever over a very short timescale. We've also measured most of those physical constants over a similar short timescale, so we can put lower limits on how fast they might change.

    8. Re:conservation laws prohibit this by gardyloo · · Score: 1

      Well, that was never my original point. I'm not really advocating nonconservation as a possibility (although that whole parity violation in weak nuclear decay still makes no damned sense to me, and it probably ought to). My point was that gauge theories STILL satisfy conservation laws (automatically, by definition of gauge), but there are "weird" effects which make the whole freedom to choose an arbitrary gauge a little suspect (as in the Aharonov-Bohm effect).

    9. Re:conservation laws prohibit this by Anonymous Coward · · Score: 0

      If you play Russian roulette a dozen times, and are still around, you've experimentally verified in excruciating detail that the gun is unloaded.

      However, this doesn't really prove anything about the next time you pull the trigger.

    10. Re:conservation laws prohibit this by Darby · · Score: 2, Insightful

      Yes, that's why I specified "gauge" change, not just tacking on some constants. I'll still believe Noether's Theorem until they pry it from my cold, dead hands.

      I can't believe you'd try and drag poor dear Emmy into something so.....applied.

      Gentlemen, this is *not* a bathhouse.

    11. Re:conservation laws prohibit this by Doug+Neal · · Score: 1

      If you play Russian roulette a dozen times, and are still around, you've experimentally verified in excruciating detail that the gun is unloaded. No you haven't.
    12. Re:conservation laws prohibit this by myvirtualid · · Score: 1
      the fact that energy and momentum are conserved has been verified experimentally in excruciating detail

      Well, yes, as long as you do your relativistic integrals over a sufficiently long interval, e.g., much, much longer thant the length of the collision....

      That was the day I sat slack jawed with my head on my desk in 3rd year Special Relativity, unwilling a) to accept just how weird the universe was, and b) that all previous physics teachers had lied to me about this conservation stuff....

      For example, consider a small positively charged particle moving toward a much, much larger positively charged particle at relativistic speeds ("small" and "large" allow you to imagine that the effects of the former on the latter are negligible). If, at any time T you draw the force vectors, you will see that the force of the large object acting on the small object is not parallel to the line between their centres, because the force acting at T was transmitted at c at time T-t. So the force acting at T is along the line that existed at T-t.

      So if you sum your vectors over too small an interval, you lose conservation. You need to make the integral interval long enough for the "error" to be "close enough to zero" to ignore, for whatever your purposes happen to be.

      The more exact your requirements, the closer to infinity the required interval becomes. (Said he with a certain pedagological glibness.)

      And all of this with classical physics, albeit in a relativistic setting.

      Now go quantum, and watch out, conservation is tricky. Go quantum cosmological, e.g., the controversial idea that another universe lies at the other end of certain singularities, and conservation may be lost altogether.

      Like a lot of other techniques and rules and laws in physics, you have to know how to apply conservation laws. Another good example of this is learning to ignore >c phase velocities in solutions to certain DE's and PDE's - sure, the result contains terms that appear to violate relativity, you learn to ignore them because they are physically meaningless - since no information is being conveyed at >c, you just drop the term and move on.

      --
      I'm here EdgeKeep Inc.
    13. Re:conservation laws prohibit this by HonIsCool · · Score: 1
      --
      "Give me six lines of C++ code written by the most competent programmer, and I will find enough in there to hang him."
    14. Re:conservation laws prohibit this by HonIsCool · · Score: 1

      Oops ignore, I should read more carefully, hehe

      --
      "Give me six lines of C++ code written by the most competent programmer, and I will find enough in there to hang him."
  29. anyone who knows anything about science knows by jackstack · · Score: 5, Insightful

    The "laws" of science simply *describe*. They do not govern.
    Here's a couple pearls I've picked up:
    "Science is the attempt to come up with systematic, coherent and useful descriptions of how the natural world works."
    - Chris Mack, litho guru

    Science always deals with models of reality, not the ultimate nature of reality.
    - http://www.lightandmatter.com/

    1. Re:anyone who knows anything about science knows by Anonymous Coward · · Score: 0

      Science always deals with models of reality, not the ultimate nature of reality.


      That's true. Nature does not "follow" the "rules" of mathematics. Mathematics is simply (one) modeling technique to describe nature.

      For example, we could solve simultaneous equations (using knowledge of constants, gravity, mass and speed) to model and predict where we should be to catch a falling object. But this is certainly not the way the subconscious human brain, or even a dog's brain, models the scene, and works out where the object is going to be in order to catch it.

  30. Scientists Have No Roots? by Anonymous Coward · · Score: 4, Funny

    And does it matter that we don't know and that most scientists don't seem to know or care where they come from?


    I'm a scientist, and I come from Wisconsin. Who are these scientists who don't seem to know or care where they come from? They must be awfully odd people.
    1. Re:Scientists Have No Roots? by Anonymous Coward · · Score: 0

      I'm a scientist and I come from Kansas.

      (* door slams open, jack-booted ID thugs drag me out the door, door slams shut *)

  31. Incorrect definition of religious faith by caseih · · Score: 3, Insightful

    The oped peice refers to religious faith as "belief without evidence." I believe this definition to be false. Certainly the characters who wrote in and were described by the Bible would not consider religious faith to be "belief without evidence." Rather they wrote what they considered to be personal evidence, with the hopes that readers of their words would likewise seek for their own personal evidence. Of course this area is, in the eyes of many, frought with difficulties. So certainly Dr. Davies can claim that these people have no evidence, but that doesn't make it true or untrue.

    1. Re:Incorrect definition of religious faith by InvisblePinkUnicorn · · Score: 4, Insightful

      "Certainly the characters who wrote in and were described by the Bible would not consider religious faith to be "belief without evidence.""

      Your belief in the reality of these characters' existence, let alone of their accounts or beliefs, is what can be characterized as "belief without evidence". All religious stories contain characters with first-hand accounts. The problem is that people can also make up stories containing characters with first-hand accounts.

    2. Re: Incorrect definition of religious faith by Black+Parrot · · Score: 2, Insightful

      The oped peice refers to religious faith as "belief without evidence." I believe this definition to be false. Certainly the characters who wrote in and were described by the Bible would not consider religious faith to be "belief without evidence." Rather they wrote what they considered to be personal evidence You've got a very naive notion of where the bible came from.
      --
      Sheesh, evil *and* a jerk. -- Jade
    3. Re:Incorrect definition of religious faith by n6kuy · · Score: 2, Funny

      So, what do you call non-belief, despite the evidence?

      --
      If you disagree with me on social issues, then it's pretty clear that you are a narrow-minded bigot.
    4. Re:Incorrect definition of religious faith by jgoemat · · Score: 1

      So certainly Dr. Davies can claim that these people have no evidence, but that doesn't make it true or untrue.

      Some people use reason to determine what is true, others believe any story they're told...

    5. Re:Incorrect definition of religious faith by ToasterMonkey · · Score: 1

      It could be ignorance, IF you really have any evidence.
      It could also be doubt.

    6. Re:Incorrect definition of religious faith by ToasterMonkey · · Score: 1

      It takes faith to believe the Bible is entirely, or even partly factual.

    7. Re:Incorrect definition of religious faith by d34thm0nk3y · · Score: 1

      The oped peice refers to religious faith as "belief without evidence." I believe this definition to be false. Certainly the characters who wrote in and were described by the Bible would not consider religious faith to be "belief without evidence." Rather they wrote what they considered to be personal evidence, with the hopes that readers of their words would likewise seek for their own personal evidence. Of course this area is, in the eyes of many, frought with difficulties. So certainly Dr. Davies can claim that these people have no evidence, but that doesn't make it true or untrue.

      Do you have any evidence for this belief?

    8. Re:Incorrect definition of religious faith by Anonymous Coward · · Score: 1, Insightful

      personal evidence


      Here's the problem. There are two kinds of information:

      1. Objective: Shared by all members of the same reality you inhabit.
      2. Subjective: Only in the observer's own mind. (i.e.: Beauty in the eye of the beholder.)

      Objective evidence can be used to determine the nature of the reality we share. Subjective evidence can be used to communicate your own personal state. Examples go back to childhood:

      A: Vanilla is the best ice-cream flavor ever!
      B: Nuh-Uh! Chocolate is!
      A: Is not!
      B: Is too!

      Vanilla may be the best ice-cream flavor to A (subjective). Chocolate may be the best ice-cream flavor to B (subjective). But there is no one (objective) "best" ice-cream flavor.

      Often our thinking is confused, because we'll tend to pull multiple subjective accounts and try to use it as objective evidence. For example, in a courtroom, we ask several witnesses. If those witnesses all agree and state that X pulled the trigger and shot Y, then X goes to jail. Those witnesses provide their subjective accounts, and we *infer* objective evidence from it. In some cases (like our courtroom drama), it's the best we can do.

      Science comes along and demands pure objective evidence. Take any sane individual who can follow instructions, if he/she follows instructions X, that individual will observe Y. It doesn't matter who the individual is; that is, no objective evidence may be personal. To summarize:

      - Subjective evidence cannot be used to determine the nature of reality, any more than it can determine the "best" ice-cream flavor.
      - Objective evidence cannot be personal in nature; it is observer independent.

      Whether or not "God" exists is a question about the nature of our reality, and therefore requires objective evidence, which cannot be "personal evidence".

      Thank you for your kind consideration of my thesis.

      PS> *Chocolate* is the best ice-cream flavor. :-p
    9. Re:Incorrect definition of religious faith by Eli+Gottlieb · · Score: 1

      So when was the last time you personally checked the results of a particle accelerator experiment rather than naively believing what Nature or some other journal says happened?

    10. Re:Incorrect definition of religious faith by swillden · · Score: 1

      Do you have any evidence for this belief?

      I do, and you can too, if you want. What I can't do is show you mine; you have to acquire your own, which is exactly what caseih said.

      --
      Note to ACs: I usually delete AC replies without reading them. If you want to talk to me, log in.
    11. Re:Incorrect definition of religious faith by Frozen+Void · · Score: 1

      The fundamental difference is that deceit can be found,tested,corrected and removed.Like wikipedia articles,just with more control.
      Bible just a copy of what the people wrote back then and redacted into a book.Its trusted by faith,not factual accuracy.Its cannot be "tested" because people would still argue how their faith is justified against all available evidence to the contrary.case in point : Intelligent Design,
      the people want to prove their faith using science.Its like building your house using spells.

    12. Re:Incorrect definition of religious faith by Vornzog · · Score: 1

      The oped peice refers to religious faith as "belief without evidence." ... Rather they wrote what they considered to be personal evidence, with the hopes that readers of their words would likewise seek for their own personal evidence Sounds like the words you read were not the words the author wrote. That's not an attack on you, just my observation.

      "Evidence" is one of those tricky words with too many definitions to be of much use in a discussion about religion and science. To a scientist, "evidence" means "a controlled, reproducible, empirically observable phenomenon". The "personal evidence" you mention means "I believe I saw something with my own eyes". The problem with "personal evidence" from a scientific perspective is that while it very well may have been real, you can never verify it independently. That opens up a whole can of worms where you potentially start accepting mirages, hallucinations and selective memories as "evidence" of what you want to believe anyway.

      I can easily find "personal evidence" to support God, the FSM, the IPU, and the pterodactyl that lives under my bed. None of it matters from a scientific perspective if I can't show you a reproducible phenomenon.

      That's what the author was getting at when he says religion is "belief without evidence". But therein lies the fundamental problem of having this sort of discussion at all. The reason that the "laws of nature" aren't discussed much by scientists is that we don't really have any grounds on which to discuss them. They are observations that we have failed to find exceptions to, but we don't have any overarching model to explain *why* they are.

      It has been stated on Slashdot many times before. Science is the domain of *how* or *what*. Philosophy and religion deal in *why*. These domains are complimentary, and there isn't really any overlap. When scientists try to explain *why* or religion tries to explain *how*, someone is going to get their panties in a bunch.
      --

      -V-

      Who can decide a priori? Nobody.
      -Sartre

    13. Re:Incorrect definition of religious faith by Anonymous Coward · · Score: 0

      The distinction is simple - in principle, I COULD do that for a particle accelerator. I cannot do it, even in principle, for the stories in the bible.

    14. Re:Incorrect definition of religious faith by Eli+Gottlieb · · Score: 1

      Here's a question to help resolve the dispute: have archaeologists ever mistaken a human-made structure for naturally occurring due to age?

      Plenty of reliable observers may have seen Biblical events happen (for example, the entire People of Israel supposedly lived through the Exodus) and recorded (what later became?) the Bible as their written account of what they saw. Our problem is being so far removed from the original observer(s) that we can no longer judge that veracity of their observations with any objectivity, since things like God smiting the Egyptians or humans building a huge pyramidal temple only occur once.

    15. Re:Incorrect definition of religious faith by Empiric · · Score: 1

      Right. Simple manufacture of what the term "faith" means, to custom-fit a prepackaged argument--I believe this was pioneered by Dawkins.

      There is no suggestion that, say, Christianity ever utilized this definition, or that it makes sense at all to use in the domain of discussing religion. Our basic texts simply outright state that certain people had extensive evidence--yet, they still had "faith" in the sense that "faith" actually means, confidence and trust in a process or entity with -incomplete- information. I may have "faith" that my company will do well after hiring specific quality people, lining up good investors, etc., and although I have absolutely no evidence as to our company performance next year (given it hasn't happened), characterizing my confidence as lacking any backing evidence at all is simply to lie about what "evidence" means, and what "faith" means.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    16. Re:Incorrect definition of religious faith by botrunner · · Score: 0

      the characters who wrote in and were described by the Bible would not consider religious faith to be "belief without evidence." Rather they wrote what they considered to be personal evidence
      "Belief based on ignorance" would then be more appropriate.
    17. Re:Incorrect definition of religious faith by Oligonicella · · Score: 1

      Evidence, in the realm of science, is that which you can demonstrate to someone else. Demonstrate. If they claim something, it is incumbent on them and no one else to demonstrate it. No demonstrating, no convincing. Simple.

    18. Re:Incorrect definition of religious faith by InvisblePinkUnicorn · · Score: 2, Insightful

      "So, what do you call non-belief, despite the evidence?"

      As the other responder said: doubt. I don't accept your "evidence", because your evidence is not compelling on its own, and certainly not compelling when lumped together with all the other stories - religious and otherwise - that have existed over the millennia.

    19. Re:Incorrect definition of religious faith by Anonymous Coward · · Score: 0

      The oped peice refers to religious faith as "belief without evidence." I believe this definition to be false. Certainly the characters who wrote in and were described by the Bible would not consider religious faith to be "belief without evidence." Rather they wrote what they considered to be personal evidence, with the hopes that readers of their words would likewise seek for their own personal evidence.


      The difference between religious and scientific evidence is that science requires evidence to be reproducible, which personal evidence isn't.

      And if I have to choose between one and another way of explaining things I rather take the one I can repeat and come to the same conclusions without having them to be preached to me beforehand. "Personal evidence" is great, but, well, it's a personal thing. "Keep your religion to thyself" I say. If it's good for you, good. But don't try do explain things to me by your (or someone else's) "personal evidence", please. If you can send someone not knowing any religion into the desert with paper and a pen and he comes back with the Bible (or the Quran) written down word for word, I'll reconsider my case without any bad feelings, of course.
    20. Re:Incorrect definition of religious faith by saltydogdesign · · Score: 3, Insightful

      I'm not judging the guy's argument, but I think you've mischaracterized it. I think his point is that faith is based on personal, subjective experience, as *demonstrated* by Biblical characters. He's not saying that faith is based on *their* experience.

      --
      // This is not a sig.
    21. Re:Incorrect definition of religious faith by Hognoxious · · Score: 1

      for example, the entire People of Israel supposedly lived through the Exodus) and recorded (what later became?) the Bible as their written account of what they saw.
      Or one guy could have written it down and said that they all saw it. It's not like everyone signed off on it, under oath.

      things like God smiting the Egyptians or humans building a huge pyramidal temple only occur once.
      A minor difference is that the latter case leaves evidence lying around, often in the form of huge pyramidal temples.
      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
  32. Where'd they come from? by Anonymous Coward · · Score: 0

    I made them.

  33. The Who answered your question by sm62704 · · Score: 1

    "Sickness will surely take the mind where minds can't usually go."

    --
    mcgrew's razor: Never attribute to stupidity that which can be explained by greedy self-interest
  34. I disagree with Feynman by SashaM · · Score: 1

    While I'm generally fond of Feynman, and having read (and enjoyed) his semi-serious autobiography, I agree with most of his opinions, I think he has it wrong with this one. Sure, science can and does advance without scientists ever worrying about the underlying philosophy, but I think many scientists would benefit from the introspection philosophy of science provides. Birds are dumb creatures, which would not benefit from reflecting on themselves or thinking about their thinking. Scientists are usually smarter than that. In fact, if it were up to me, I would make several courses in Philosophy of Science mandatory in all scientific undergraduate studies.

    1. Re:I disagree with Feynman by ceoyoyo · · Score: 1

      I loved my philosophy of science courses. Unfortunately they were taught by philosophers, not scientists or philosophers of science. I got docked a lot of marks for sarcasm.

      The problem is that there are different parts of philosophy, some that aren't particularly useful (just read this discussion for examples) and others that are. The scientific method and why it works are basically philosophical subjects of the useful variety. Feynman was talking about the more esoteric branches of philosophy. Perhaps he didn't realize that the more practical branches actually are philosophy. Most likely he was going after a provocative one-liner to make people think.

  35. How, but not Why by The+MAZZTer · · Score: 1

    As of yet IIRC, we have been unable to use science to say WHY something happens, but only HOW it happens. I think in the cases where we have determined WHY something happens (example: Newton's gravity happens because of relativity) we can only use a "HOW" to explain it (we don't know WHY relativity is true).

    IANAScientist, so please correct me if I got any of that wrong.

    One interesting way to look at it is that Science explains the HOW and Religion explains the WHY.

    1. Re:How, but not Why by NaugaHunter · · Score: 1
      One interesting way to look at it is that Science explains the HOW and Religion explains the WHY.

      No it isn't. A better way of looking at it is that science puts forth ideas on HOW things work and then tests them to confirm/deny/build upon them. While some of those ideas get trapped in 'groupthink' that puts down challenges, in reality all scientific ideas are open to debate and retooling over time. Religion (and philosophy) put forth ideas on WHY things work but have no real mechanisms to test those ideas so they are put forth as loud beliefs that can only be defended through louder reiteration. While questioning a scientific idea may not make you popular if you are correct your idea will eventually be recognized. Questioning a religious belief does not have that same freedom.

      After all, the Roman Catholics only apologized to Galileo for the heliocentric viewpoint in 1992. Some quotes that might help:

      First you guess. Don't laugh, this is the most important step. Then you compute the consequences. Compare the consequences to experience. If it disagrees with experience, the guess is wrong. In that simple statement is the key to science. It doesn't matter how beautiful your guess is or how smart you are or what your name is. If it disagrees with experience, it's wrong. That's all there is to it.
      -- Dr. Richard Feynman

      We do not embrace reason at the expense of emotion. We embrace it at the expense of self-deception.
      -- Herbert Muschamp

      "Experimental confirmation of a prediction is merely a measurement. An experiment disproving a prediction is a discovery."
      -- Enrico Fermi, Italian physicist, 1901-1954
      --
      R: That voice. Where have I heard that voice before? B: In about 365 other episodes. But I don't know who it is either.
    2. Re:How, but not Why by aadvancedGIR · · Score: 1

      No, Newton's gravity doesn't happens, period. Gravity happens, we don't know why, and are not totaly sure how.
      On a logical point of view, Newton's law (wich is only a perception of reality, not the reality) could not happen because of something discovered a few centuries later, but relativity exists because some scientists discovered flaws in Newton's law (namely that it doesn't work when the speed of light cannot be approximated as infinite).

      For scientists, there are several categories:
      -known: anything solid enough to be given to the engineers.
      -known unknown: they have enough data not matching the "known" to know which question to ask, which is a huge first step.
      -unknown unknown: anything that is not observed yet, and for which it is too early to ask questions.
      -unknowable unknow: anything that can't be observed, ever.

      Science progress not only by extending the known, but also (and some would say mostly) by extending the known unknown.

      While we probably never get a good answer of the "how" question, we know we have a better one than yesterday. On the other hand, we can't tell how good is an answer to the "why" question, or even if there is one (personaly I believe kids have it right by answering "BECAUSE!").

  36. Ain't nothing but quaternion math by sweetser · · Score: 0, Offtopic

    Look at the simplest quaternion wave equation, and if you are good, you can pick out the Maxwell equations and an rank 1 approach to gravity.

    Look at workable definition of a quaternion derivative (a 2 limit process, where first the 3-vector goes to zero, then the scalar, or the reverse), and there is a reason why change is different in classical physics versus quantum mechanics.

    Understand from a group theory standpoint that (A/|A| exp(A-A*))* (B/|B| exp(B-B*)) = 1 has the three symmetries found in the Standard Model, and you understand why we have a standard model.

    Have fun with quaternions, but don't quit the day job. If physics really is quaternion math done right, then there is no Higgs, our good friend GR is wrong in the way Newton's gravity theory is wrong (useful, but not ultimately spot on), string theory is flat wrong, there is no dark matter. That should cover most people with a job in physics today.

    doug

    --
    Working on new views of old physics at http://VisualPhysics.org
  37. probably impossible by definition by Quadraginta · · Score: 3, Interesting

    The argument I've found most persuasive, and IIRC correctly from a Berkeley physics seminar umpty years ago by Hawking, shared by at least some first-rank cosmologists, is that the physical laws we have will ultimately prove to be the only possible logically consistent set.

    That is, "alternate" universes are ipso facto impossible, because there is no other set of physical laws that are consistent with each other. And imagining them is somewhat like asking whether God can make a stone so heavy he can't lift it, or imagining being your own grandfather via a time-travel machine: a mere exercise in word-play, allowed only by the fact that English is a sufficiently illogical and ambiguous way of communicating that all kinds of nonsense can be put into words and "make sense" grammatically without making the least bit of sense logically.

    1. Re:probably impossible by definition by Cally · · Score: 1

      No, it's simple. When you reach the last turtle down, you just ask it.

      --
      "None are more hopelessly enslaved than those who falsely believe they are free." -- Goethe
    2. Re:probably impossible by definition by Quadraginta · · Score: 1

      I imagine the reply would be "mu."

    3. Re:probably impossible by definition by EllisDees · · Score: 3, Insightful

      It could also be true that all configurations of physical laws would ultimately lead to life forming in one way or another. They can say that changing the charge of the electron by 2% would make life impossible, but we cannot truly know the macroscopic effects that such a change would have. Yes, the universe would be different, but to say that life couldn't form there is hugely arrogant IMHO.

      --
      -- Give me ambiguity or give me something else!
    4. Re:probably impossible by definition by The+One+and+Only · · Score: 1

      The laws we have already, or the laws we will end up with? If there was a convincing argument that the present laws of physics are the only ones logically possible, I'm sure we would have heard about it. As it stands, "mysterious logic we don't have yet" is a conjecture, not an argument. And the conjecture is more plausible if we assume we're not finished getting the laws down.

      And imagining them is somewhat like asking whether God can make a stone so heavy he can't lift it, or imagining being your own grandfather via a time-travel machine: a mere exercise in word-play, allowed only by the fact that English is a sufficiently illogical and ambiguous way of communicating that all kinds of nonsense can be put into words and "make sense" grammatically without making the least bit of sense logically.

      Being your own grandfather is just predestination, there's no paradox there. Killing your own grandfather is more of a paradox. Anyway, on the language front, that's a pretty well-known and established viewpoint in the philosophy of language.

      --
      In Repressive Burma, it's not just your connection that dies. slashdot.org/comments.pl?sid=314547&cid=20819199
    5. Re:probably impossible by definition by HiThere · · Score: 1

      Well, it's a consistent belief, and it appears immune to disproof. And it's also not provable...but, of course, that makes it theology or metaphysics rather then physics.

      There are several beliefs of that nature, where all predictions made are consistent with the laws of nature as known, but which cannot be tested. Generally these are called "interpretations" by those with a mathematical background.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    6. Re:probably impossible by definition by The+Queen · · Score: 1

      English is a sufficiently illogical and ambiguous way of communicating that all kinds of nonsense can be put into words and "make sense" grammatically without making the least bit of sense logically.

      Therefore you should never believe anything you read, not even what I just wrote.

      --

      The House Between - Original Sci-Fi Series
    7. Re:probably impossible by definition by kalirion · · Score: 1

      Alternate universes could easily have different sets of apparent physical laws, but they would all be based on whatever laws govern the multiverse at large :). So yes, I guess at the bottom of it all, there would be common set of laws. Just don't expect to discover them.

    8. Re:probably impossible by definition by cfoushee · · Score: 1

      Which is what led Oscar Wilde to say, "Even things that are true can be proven".

    9. Re:probably impossible by definition by Chemicalscum · · Score: 1

      What you do is mathematically discover the set of all possible set and then compute it - and wow! your god! Hey I've always fancies that me first - your in my emulation.

    10. Re:probably impossible by definition by Ann+Coulter · · Score: 1

      Any logical contradiction in the set of axioms will result in a rather dull result. This result is that every statement in the language of the axioms is both true and false.

    11. Re:probably impossible by definition by Quadraginta · · Score: 1

      Oh no, I don't agree at all. It's certainly disprovable. All you need to do is come up with an alternate set of physical laws that are perfectly consistent. Something like a "Flatland," where some key law or other is different, and all else is consistent with it. If you can do that, then you've proved that alternate universes are at least logically conceivable.

      Of course, doing this requires at least one consistent theory of everything, so we know what the general class of such theories looks like, and what makes a theory of everything consistent. We don't have one yet, alas, so that's a problem at square one. That is, we don't yet have a consistent set of laws for the universe we actually live in, let alone any alternates. (Quantum mechanics and general relativity are mutually contradictory, for example; at least one of them is incomplete, or wrong.)

    12. Re:probably impossible by definition by Quadraginta · · Score: 1

      On the contrary, you should never believe anything you've not read, especially what I didn't say.

    13. Re:probably impossible by definition by Darby · · Score: 1

      Can something be true if it's illogical -- or, simpler -- can something be true if it's not true?

      No, if something is true it can not be simultaneously "not true". It's just nonsensical.

      One of the things that Kurt Gödel showed with his incompleteness theorems is that there not only can be, but are *true* statements about the integers that can be made but are impossible to prove from within that system. Even worse is that say you somehow identify one of those things and add it to your list of axioms then you'll be right back to square one, meaning there are an infinite number of such "undecidable" statements.

      Who's to say that the laws of logic, math, whatever, are absolute, and that they are absolutely correct?

      I'm not sure what you mean by "laws" in this context, but the axioms of mathematics aren't "correct". They are defined as they are because they lead to interesting mathematics (more or less).

      "Zermelo-Fraenkel set theory" is more or less synonymous with the "axioms of mathematics". That or ZFC which adds in the Axiom of Choice which (hands waving wildly) says that given any collection of sets you can select one member from each set. It's been proven to be equivalent to a whole bunch of interesting results such as the Banach-Tarski paradox, Tychonoff's theorem, and the existence of unmeasurable sets. I think the general rule is mathematicians like the AoC and physicists say screw that it leads to wildly pathological situations and we're dealing with the real world.

      Anyhow, regardless of which rules you want to go by, you can't prove that your axioms lead to a consistent system....well, unless it actually is inconsistent in which case you *can* show that it's a consistent system. Confused yet ;-)

      So, in that sense, nobody is to say that they are "correct". The laws are absolute, in that they're few and fairly simply stated. The system they lead to, though, has some pretty bizarre things built right into it inevitably. Gödel really, really screwed things up ;-)

      What if logic is an observed phenomenon that only holds true in our limited part of the universe and we have incorrectly extrapolated it -- using our logic-based, logic-limited minds -- into a false "law" that governs everything?

      That just doesn't make any sense. Logic is nothing like the laws of physics.

      Or what if it was just an artifact of our languages or our mental processes... resulting in something that has proven very useful through the ages, and sufficiently correct most of the time, but perhaps not 100% so?

      I'm not sure your statement means anything, but your conclusion seems to be more or less kind of what Gödel proved.

      Perhaps the illogical-but-true is occurring on a regular basis and we simply lack the mental framework to comprehend it; indeed, such a thing would be impossible by our very definitions... so... I dunno?

      I think you'll really have to try and tighten up what you mean by "illogical but true" before that can really be addressed. That's the thing about logic, mathematics, etc. The definitions are *everything*. It's why mathematicians sound so totally pedantic when discussing math. The tiniest shades of meaning can radically alter everything.

    14. Re:probably impossible by definition by Quadraginta · · Score: 2, Funny

      Well, let me put it this way: if you want to ask the question of what is and is not "correct," you need to define what you mean by "correct." As soon as you've done so, you've created laws of logic, and by definition they are correct.

      Try it. Try defining "correct" and "incorrect" without presupposing some rules of logic!

      Also, 1 = 1 is not an axiom but an observable fact. The most obvious proof is that 1 - 1 = 0, that is, if I have an apple and I eat it, I now have zero apples. Would you deny this?

    15. Re:probably impossible by definition by Mode_Locrian · · Score: 1

      Well, strictly speaking, the set of current (or "final") physical laws cannot be the only consistent set of laws--if that set is consistent, then so are all of its subsets. And for that matter, the empty set is also consistent (and is a subset of every set anyway)... And this brings up a rather interesting point--what I think you want to say here is that the final set of physical laws will turn out to be the maximal consistent set of laws; a set such that it is consistent, but all of its proper supersets (i.e. sets that contain it as a part) are inconsistent.

      In light of recent debates in the philosophy of science, this latter position makes sense, as it offers an easy solution to the "adding dwarves" problem of underdetermination. Namely, the problem is supposed to be that, for any theory T that is consistent with some set of data, there are an infinite of other theories that are also consistent with that data. To see this, just consider that we may simply offer a new theory, T*, that is simply all of the sentences of T plus an additional sentence that posits (for instance) some in-principle unobservable entity that is causally inert (e.g. T* says everything that T does, but also says that there are these particles, Occamons, that cannot be observed and do nothing). It's clear that T* is a distinct theory from T, but it's also clear that T is preferable to T*, and the trick is to come up with some principled reason to say why. Well, now if we demand that the "final" theory will be maximal consistent, this problem simply goes away; it's not possible to add any more sentences to this theory and end up with something consistent. Of course, this won't help with the Quinean suggestion that, if push comes to shove, empirical observations may lead us to reject logical assumptions too (e.g. that inconsistent sets of statements can never be true), but that's a puzzle for another day.

    16. Re:probably impossible by definition by Mode_Locrian · · Score: 1

      A lot of other people have made helpful replies, so I'll just add this. Some philosophers of science in the 20th century have made some very interesting arguments about these kinds of possibilities. I'll mention three. First, Rudolph Carnap argues that, strictly speaking, it doesn't make any sense to think of the laws of logic as being true. Rather, they (or some other set of foundational axioms) must be taken as primitive--i.e. accepted as foundational rules, in order for a truth predicate to defined (in the Tarski-style way) in the first place. So, for Carnap, laws of logic are only true within the logical systems of which they are laws. It makes no sense to ask whether they are true independent of any systems of conventions for use of logic (his major work on this is "The Logical Syntax of Language", but be warned, it is dense and technical).

      Willard van Orman Quine, a student of Carnap, vehemently disagreed with Carnap on this point (especially in the famous article "Two Dogmas of Empiricism", but also in "Carnap on Logical Truth" and "Truth by Convention"). Quine held that "our beliefs face the tribunal of experience as a corporate body" -- meaning that individual theories are not confirmed and disconfirmed by evidence but, rather, entire systems of belief, including accepted laws of logic, mathematics etc. If there is a conflict between accepted physical theory and observed results, we may give up the theory, or we may give up the observations or, and this is the crazy part, we may give up the system of logic responsible for the conflict. I realize this sounds pretty crazy to just state, so here's one other philosopher to consider...

      Hilary Putnam argues, in a paper which I believe is entitled "Is Logic Empirical?", that certain anomalies in quantum mechanics (i.e. conflicts between predictions of the theory and observed results) could easily be obviated if we rejected the logical law of distribution (namely, that (A and B) or (A and C) = (A and (B or C) ). Putnam took this to suggest that perhaps we ought to reject classical logic (of which the law of distribution is a theorem) and replace it with a more restricted logical system, in which not all instances of the distributive law hold. The situation is comparable, Putnam argued, to the situation of pre-Einsteinien physicists with respect to Euclidean geometry--they took Euclid's axioms to be literally true claims about the geometry of physical space, and they were wrong. Similarly, it may be that while classical logic works in certain restricted domains, some of its laws just aren't literally true when they are taken to be claims about physical entities/events.

      I hope that makes sense and is perhaps helpful--eggnog and philosophy of logic are not the best pair!

    17. Re:probably impossible by definition by HiThere · · Score: 1

      He said "eventually". That means that if at any time you have more than one complete and consistent set of physical laws...you may not be covering everything, and at a later time you will have a single complete set which cannot be duplicated in coverage by a different set. So, no, I wouldn't think that your proposal would be a disproof. Merely a proof that we haven't yet arrived at the "rainbow's end" (to use the metaphor that seems to me most apropos).

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    18. Re:probably impossible by definition by Quadraginta · · Score: 1

      I don't agree. If I understand you correctly, you're saying that (for example) if in June of 2500 AD physicists have in hand a complete and fully consistent theory of everything that predicts every actual measurement, and predicts nothing (e.g. asymptotic divergences) that are clearly impossible or self-contradictory, and can be shown to predict every imaginable experiment...why, there remains the possibility that in August of 2500 a new measurement, of a type never before imagined, will make the whole thing come down like a house of cards.

      But so what? If, in June of 2500, you have more than one ToE which satisfy these conditions, then I'd say you have indeed proved that alternate universes are logically conceivable. (You've obviously proved nothing about whether they are physical realizable.) If previously inconceivable new data comes along in August that tears down your ToE, then of course all your conclusions must be altered, and alternate universes may no longer be conceivable.

      I mean, if you're saying the only "proof" that is acceptable is a proof that can somehow be proved to not only be true, and not only immune to any conceivable kind of test or measurement, but be proved to be immune to any new measurement or line of thought whatsoever...well, that "proof" doesn't exist, outside of trivial formal systems lacking a Goedel theorem, and we might as well just retire the word. I meant "proof" in the ordinary sense of the word, in the way people use it when they say experiments "prove" F = ma. It has to convince ordinary folks, not Ouroboros-like maniacs willing to debate their own existence and disappear into their metaphysical navel.

    19. Re:probably impossible by definition by aadvancedGIR · · Score: 1

      The previous answers are very intersting indeed, but I think they lack focus on one very important point: you are confusing logic and truth.

      "Would that mean logic is essentially based upon a matter of faith, a one primal assumption that unfortunately cannot itself be proven (how could you logically prove logic when you first need to prove logic)?"

      Yes, but not exactly. Logic has nothing to do with your primal assumptions, it is simply the process that brings up the consequences of accepting that particular set of primal assumptions. And yes, you cannot apply logic without an unprovable ground to build upon.

    20. Re:probably impossible by definition by aproposofwhat · · Score: 1

      Being your own grandfather is just predestination, there's no paradox there.

      There might be some slight genetic issues, though - the fact of sexual reproduction and mixing of chromosones would require your grandmother, father and mother to share the exact genes to produce you later on.

      --
      One swallow does not a fellatrix make
    21. Re:probably impossible by definition by john83 · · Score: 1

      The argument I've found most persuasive, and IIRC correctly from a Berkeley physics seminar umpty years ago by Hawking, shared by at least some first-rank cosmologists, is that the physical laws we have will ultimately prove to be the only possible logically consistent set. I often wonder how Godel's incompleteness theorem sits with physicists.
      --
      Strange women lying in ponds distributing swords is no basis for a system of government.
    22. Re:probably impossible by definition by Antibozo · · Score: 1

      Being your own grandfather is just predestination, there's no paradox there. Killing your own grandfather is more of a paradox.

      They're both predestination, unless you mean killing your own grandfather without resorting to time travel, e.g. at Thanksgiving dinner one year.

      If you travel to you own past to kill your grandfather, then at least up to the moment in your own timeline when you do so, you are predestined to be there because you had been there your entire life. This is a causal consequence of any act of physical time travel—even just being there in your own past, you are displacing atmosphere and absorbing and reflecting radiation. If it's your own past then you had to have been there, so you will, unless you can think of a physical force that would magically restore the universe perfectly to its precise state as if you hadn't been there after you return, in which case time travel is a null operation.

      If you postulate that you actually travel into an alternate universe, then the man you killed is not really your grandfather.

      This only seems like a paradox if you don't bother to think it through.

    23. Re:probably impossible by definition by Anonymous Coward · · Score: 0

      "Yes, the universe would be different, but to say that life couldn't form there is hugely arrogant IMHO." (Emphasis mine.)

      Oh, the irony! It satisfies me.

    24. Re:probably impossible by definition by HiThere · · Score: 1

      Right. No such proof exists, or can exist. That's why I'm asserting that the claim isn't science, but rather is metaphysics (or theology).

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    25. Re:probably impossible by definition by Anonamused+Cow-herd · · Score: 1

      Also, 1 = 1 is not an axiom but an observable fact. The most obvious proof is that 1 - 1 = 0, that is, if I have an apple and I eat it, I now have zero apples. Would you deny this? Yes. I wouldn't deny that you have no apples after your eating -- you certainly don't. But that doesn't prove that 1 - 1 = 0, or even cause one to reasonably infer it. Regardless, you're actually compounding a lot of difficult problems into one short bit. First, the concept of zero as a number: zero is not a real-world concept. If I asked you, after you ate your apple: "do you have any apples?" You would be an idiot to answer: "why yes I do. I have zero apples."

      In the real world, we use numbers to do things like counting. If you apply a NUMBER zero to something, you're actually taking an axiomatic concept and applying it to a situation where it doesn't belong. You can't OBSERVE zero. We've created an "imaginary" number to do so. So no, it's not an observable fact in that sense.

      A second problem: you have to assume that 1=1 to make the statement "1 - 1 = 0" sensical. Unfortunately, the law of non-contradiction is (regardless of what you believe) axiomatic. Even if "1 - 1 = 0" is true, you still need an axiomatic statement to reach the conclusion that "1=1".

      Third: identity and "equality" of real objects. Instead of sidestepping the problem, let's examine troubles that arise from "x = x", when applies to real world objects. In an abstract (see: analytic) world, equality is simple; when we say "x = x", there can be two identifiers for the same abstract value. But in the REAL world (see: synthetic propositions), equality is almost an absurd concept. Let's take apples. Say we have two apples. Those two apples can NEVER be equal, NEVER be identical. It's simply impossible.

      Here's why: if something is literally equal, it is a relationship of identity. That means every single way you can describe the two objects is synonymous. Every property you can ascribe to an object. Let's assume our apples are "physically" identical, down to an atomic level. One is on my left, and another on my right. They're still not equal, not identical. Why? Because one has the property of being in place X, and another has the property of being in place Y. If the objects are distinguishable by any means, then they are not identical.

      The strongest you can say is this: I have an apple. It is identical with this apple (e.g., itself). Even that is stretching it -- you have to specify that you're talking about the same instant of existence for the apple with both statements (after all, if the earth is spinning, it's in a different place with every passing moment).

      There's a whole field of philosophy that is devoted essentially to this and similar problems -- and it's one of the very hardest of human existence. It's called the philosophy of universals. It's absolutely fascinating -- if you'd like a list of resources, I would happily oblige.l is if we assign them different names.
      --
      -----[0_o]-----
      We are not amused.
    26. Re:probably impossible by definition by Anonamused+Cow-herd · · Score: 1

      Bah an edited end of comment got left on there. Oops. Anyway, it addresses a different point -- we could theoretically create a "false" identity for real world objects (just to anticipate a response you might have). For example, I have an apple. I can call it 'my apple' or I could call it "Frank." In this case, we could say "Frank = my apple" -- but that's not a statement about the real world at all. It's just a statement about how we name things =P.

      --
      -----[0_o]-----
      We are not amused.
    27. Re:probably impossible by definition by The+One+and+Only · · Score: 1

      Let's set aside the alternate universe thing, since that fixes everything. Killing your own grandfather is only possible if you were born, but it's not possible to have been born if your grandfather died prior to your father's birth--you are breaking the causal chain of your own action. If your grandfather died at that point, you wouldn't be born and thus wouldn't have traveled back in time to kill him. If you're trying to tell me that you would be in the past anyway, without ever being born or going on a time traveling adventure, then we clearly have different ideas about causality. Being your own grandfather presents no such paradox by the way, it's just weird.

      --
      In Repressive Burma, it's not just your connection that dies. slashdot.org/comments.pl?sid=314547&cid=20819199
    28. Re:probably impossible by definition by Quadraginta · · Score: 1

      There's a whole field of philosophy that is devoted essentially to this and similar problems...

      Ah yes, I know. I had a good friend who was a philosopher, and we used to have endless fun indulging in exactly the same debate we are almost about to have here. I used to amusingly frustrate him no end by my tendency to cut the Gordian knots philosophers so often tie -- and you've tied many of them, very nicely, here -- with blunt empirical categoricals, stuff that works out perfectly well in practise but which has the philosophers gnashing their teeth and howling You can't DO that...!

      Well, fair enough. I'm a confirmed empiricist. What works in practise is good enough for me. But I do recognize that there is a good use for the work of those who love the slow carving of exceedingly precise abstract theoretical definitions.

      But one point: I don't agree zero is not a real-world concept. I think the problem is the philosopher's insistence on cleanly separating the concepts of existence and the concepts of number. That's the only way you can come up with a statement like "Yes, I have zero apples." Because you've argued that the number of apples is disconnected from the question of their existence. Hence, if the number can be defined at all, they must exist, and that leads to the silliness.

      But in the real world, we don't cleanly separate abstract principles like that. Existence and number are intermingled. It's not a problem for people to define the number of apples they have, even if that number is zero ("I don't have any right now"), negative ("I borrowed an apple from Tim yesterday and ate it, so I guess I owe Tim an apple, and if you give me one now, I'll give it to Tim in payback and have none"), or rational ("I just ate half of my last apple..."). The question of whether apples exist in my possession is naturally commingled with the question of their number. Normal people would say there do not exist apples in my possession if the number is zero or negative, and they do if it's positive. So you can't separate the concepts in practise. Which is just fine, in practice.

      To be sure, we had written counting numbers before we had zero or negative numbers from the Arabs, but I wouldn't make much of this evidence as to how people thought. I do not think Romans had any difficult with the idea of having no apples, or with owing someone apples. The fact that they did not invent formal symbols for the abstract manipulation of these ideas does not prove they didn't understand the ideas, or didn't use them. All we can be sure it proves is that they didn't have much taste for abstract theoreticals -- and we already knew that, courtesy of, e.g. those unfortunates in Palestine after the Jewish War. A very practical people, the Romans.

      Nor is it impossible to observe zero. You might say anytime I look for apples and don't find them, then I've observed zero. I have evidence of absence, so to speak, and that is not at all the same as an absence of evidence. There's a big difference between "I don't know" and "I know, and the answer is none." That's what an observation of zero means, and how it's different from no observation at all.

    29. Re:probably impossible by definition by Anonamused+Cow-herd · · Score: 1
      Aha -- I thought you might have a problem with the zero argument. I thought about elaborating, but decided it wasn't worth our time =). Anyway, such concerns don't have me gnashing my teeth in the slightest; I just prefer to actually verify that the concepts I use are actually valid =P.

      To your point: I think you're missing a critical aspect here -- that I'm only arguing against zero as a "real" or "practical" number. As you accurately point out, we use the concept of "absence" and "owing" all the time; to assume that means we understand ZERO as a number is just silly. We can easily understand the absence of something without applying the concept of the NUMBER zero. A lack of something is one thing, assigning a number to that lack is to impose an artificial abstract concept where none belongs. We're comfortable with it because we've studied math our entire lives, but in fact, many mathematicians argued against it viciously when the idea of zero was first introduced. There are a lot of problems with numbers and application to the real world; this is just the tip of the iceberg. The truth is that we only apply mathematics to the "concrete" world around us by abstracting from things that are not abstract. There is nothing about an apple that makes it ONE apple or some such nonsense; we take a look at things and assign abstract descriptors willy-nilly. We assign labels to things and categorize them by made-up abstract ideas -- that's the whole problem of universals. Assigning numbers to objects is the same problem, with additional difficulties.

      To quote: "Nor is it impossible to observe zero. You might say anytime I look for apples and don't find them, then I've observed zero." More accurately, you're looking at a scene, and one of the abstract descriptors you're applying to that scene is "0" with reference to apples. Anyway, let's move away from that debate, since I don't think it's that productive anyway =). One very important quote, here:

      I'm a confirmed empiricist. What works in practise is good enough for me. I couldn't agree more. If we want to apply abstract mathematical concepts to real-world problems, more power to us. If it works, even better. But that does not, in any way, mean that there is a direct relationship between our assignment of abstracts/formulas and the "real" world. That's pretty much the point I'm making. Here's a great example of why: say, for example, we "figured out" gravity, and could make accurate predictions of projectiles on Earth. Handy! But then later we find out that what we thought isn't how gravity works at all; in fact, there's a larger, more universal explanation, of which our previous understanding was only one small facet or coincidental bit. Obviously, we would refute or refine our previous understanding. Even if some abstract assignments yield practical results, they can easily be wrong, and indeed, mislead us into thinking that they are certain, when in fact they are not.

      Anyway, goodly debate, I hope that I swayed you a little bit (at least to read a bit about universals), and I thank you for sticking some more objections/responses into my toolkit =).

      Cheers,
      Tris.
      --
      -----[0_o]-----
      We are not amused.
  38. No not really. by LWATCDR · · Score: 3, Informative

    "My personal experience was walking on hot coals that were hot enough to melt an aluminum can. I walked for 40 feet through the oak coals and not a burn on my feet.

    Further use of intent is if you wanted to measure light as a particle then it would be a particle. If you wanted light to be a wave then it would be so.

    These types of things work from an interdimensional energy that science has not yet grasped. Eventually they will from observation of things like firewalks or handling hot iron without being burned and understanding that intent is the power behind things occurring.
    "
    No. You didn't bet burned because you where walking and your feet where dry. Your feet didn't stay in contact with the coals long enough for the heat to be conducted to them.
    Coals are actually pretty poor conductors of heat.
    Had they put a steel plate over the coals and let it reach the same temperature you would have gotten badly burned.
    It wasn't your intent, magic, or some power. It was good old thermal dynamics.

    --
    See my blog http://ilovecookes.blogspot.com/ for light hearted technical information.
    1. Re:No not really. by myvirtualid · · Score: 1

      You didn't bet burned because you where walking and your feet where [sic] dry.

      Uh, sorry, no. He didn't burn his feet because they were wet! Read Feynman's autobiography - can't remember which one - where he describes this.

      Basically, this works because of nervousness - the participants are terrified that they will burn their feet, their feet sweat, they walk across the coals, and the sweat evaporates, forming a protective barrier.

      No shit.

      Feynman describes how he burned his feet the third or fourth time when he stepped on the coals in a state of great confidence - he'd done it before, it would fine! Oops....

      Quite funny in an OMG that would hurt like hell glad it wasn't me kind of way.

      --
      I'm here EdgeKeep Inc.
    2. Re:No not really. by LWATCDR · · Score: 1

      Your right I had it backwards.

      --
      See my blog http://ilovecookes.blogspot.com/ for light hearted technical information.
    3. Re:No not really. by Anonymous Coward · · Score: 0

      "Your" and "you're" are not interchangeable. Also, I am still waiting for you to acknowledge your error in calling the PS2, the "PS/2". Thank you for your attention to these issues.

  39. Futurama by BlueParrot · · Score: 4, Funny

    -Isn't it strange that we exist?
    -No, God created the world, that is why you exist, hence answering the question once and for all.
    -But...
    -ONCE AND FOR ALL!!!!

    1. Re:Futurama by Anonymous Coward · · Score: 0

      The *exact* same argument can be made about God (who made God ?), the big bang (who lit the fuse ?), string theory (who made the strings ? are we sure mommy tied the laces properly before she sent the little universe out to play ?), ...

      I use the term "atheist nutcases" below to identify a class of people we're all familiar with. I do not mean to say all atheists are nutcases. Even though yes I think most "atheist" rational beings tend to be agnosticists and not atheists. Furthermore I think the pope is right that atheist ideologies are, to say the least, a cruel bunch.

      The only answer that doesn't run stuck mathematically is as simple as brutal (since it matches genesis more than atheist nutcases feel comfortable with, even if it doesn't agree fully at all), that there is an "eternal" entity or structure, without beginning or end, that wasn't created but always exists, that one day felt (if it can feel) that it would be nice to create beings who would wine a lot about him(/her ?).

      Unfortunately this class of theories matches a number of claims of the bible (strangely it doesn't match the descriptions of other "holy books", to give a concrete example, you cannot make this idea fit into the quran or the vedas), and does indeed allow for "a God", and almost justifies faith in "the absent/currently uninterested God" of Einstein by itself. And yes a God like that would only match certain Christian views of the concept, and won't match many others. So you can imagine just how controversial an idea like this is.

      It denies atheism because it affirms that certain laws are absolute, instituted by "a higher power" and completely and utterly beyond our control. In short : if you build your worldview like this, it *will* have dogmas, unchallengeable and absolute. Worse it won't be "daddy" that enforces these dogmas but an invisible unaccountable all-powerful entity that is beyond any measure of control that cannot be bought or reasoned with in any way, nor can you even ask for an explanation (it doesn't matter how many flags you burn, if this entity decides to make a cartoon, it *will* stay, even if you kill every last human being in an attempt to terrorise it), and this "entity" gives life, but kills with equal unaccountability. In short, disagreeing with this entity is not a very forgiving sport.

      It denies all religions that believe in a meddling god, like islam for example, but most "natural" religions are bothered by equally meddlesome gods, since they prescribe simple tests that can be verified to be wrong. I'm not talking about the little details of a book, but the general idea. e.g. Islam has a fundamentally different God than Christianity. In islam everything is "inchallah". Anything happens if and only if there is direct interference from allah. This denies personal responsability for a lot of facts (e.g. it doesn't matter if you prepare for a mission or test, since "god" decides whether it succeeds or not, and no amount of preparation can help you).

      It denies the idea that "reality is what we make of it". In short, it robs people of their power, which is completely contradictory to a number of other ideologies like Buddhism. It destroys all "magical" religions (like bible thumping christianity, and islamic idiots, sorry but the earth is not flat, and there is nothing holy on this planet, nothing physical anyway), and even makes them danguerous to believe in (and they are). This also denies the remaining atheists, the observationists (what you preceive is real, so change what you perceive and you change reality).

      In short from a view like this it is a *very* short distance to ... let's call it non-"bible thumping" Christianity. Especially if you allow yourself to see Jesus as a mythical figure (in short if you accept that a book telling you a person existed is not proof, but you'd still have to see him as "equally real" to people like Hitler, Stalin, Charlemagne, Julius Caesar, etc.)

      If you just add the notion that the universe is "inherently good" in that it is possible for both a single human and humanity as a whole to "succeed" in whatever mission we have, you will find that you have the same faith as most biblical figures, including Jesus.

  40. Obligatory question by davidwr · · Score: 2, Funny

    In order to keep this thread from being one-sided, it's only fair to ask:

    "Where do the laws of nurture come from?"

    --
    Knowledge is how to play a game, intelligence is how to win, wisdom is knowing what game to play.
    1. Re:Obligatory question by PitaBred · · Score: 1

      Child services? Democrats? I dunno...

  41. physics, agnosticism, metaphysics by MenTaLguY · · Score: 1

    I think a lot of these discussions fail to clearly distinguish the map from the territory: scientific theories are approximate and merely descriptive (otherwise there would be no reason for science to continue to refine them), but when we talk about the "Laws of Nature", we are properly referring to the physical principles which those theories are intended to model, and against which our theories can be tested experimentally. It's pretty clear that these laws really exist, or else the results of experiments intended to explore them wouldn't converge.

    The disputes that the articles have stirred up are mostly between three camps: those who think that the laws of nature can be accounted for by an infinite regression of physical laws, those who think the question of their source is unapproachable or meaningless, and those who think the existence of the laws can be accounted for in metaphysical terms.

    --

    DNA just wants to be free...
  42. bit off-topic, but by loafula · · Score: 1

    I started chasing hyperlinks in this discussion and came across this info about simulated reality.

    This passage caught my attention: "To simulate an entire galaxy would require more computing power than can presently be envisioned, assuming that no shortcuts are taken when simulating areas that nobody is observing."

    That made me think.. doesn't the very nature of quantum mechanics go along with this? I.E. Light being both a wave and particle until observed, electrons in infinite locations until observed, ect..

    --
    FOXTROT UNIFORM CHARLIE KILO
  43. MOD THIS GUY UP! by Cajun+Hell · · Score: 4, Funny

    Example was Peter walking on the water with Jesus. When his mental mind told him it was impossible to walk on water then he began to sink.
    Stop modding this guy down! The phenomenon has been observed in nature when flightless birds attempt to evade predators.
    --
    "Believe me!" -- Donald Trump
    1. Re:MOD THIS GUY UP! by Blackhalo · · Score: 1

      Brilliant! HA!

      --
      "There is nothing to do it. But to do it." -Floyd Pepper
    2. Re:MOD THIS GUY UP! by pitu · · Score: 1

      it's just like flying...
      if you can avoid thinking of the earth that is rapidly approaching, or how
      much it is going to hurt when you both meet... then you end up just floating in the air...

      ofcourse this is very difficult to do.

    3. Re:MOD THIS GUY UP! by jc42 · · Score: 1

      The phenomenon has been observed in nature [pointer to Coyote/Roadrunner cartoon] when flightless birds attempt to evade predators.

      Huh? Roadrunners aren't flightless. They can fly pretty well, in fact. But their prey is mostly small, ground-living critters, and you usually see them when they're walking around looking for lunch.

      (Actually, the roadrunner has been used as a modern species that is fairly similar to the Archaeopterix, mostly in discussions of whether Archaeopterix could fly. The consensus seems to be that this is a fairly good comparison, and Archaeopterix could fly though not strongly. Its teeth look like something designed for a predator that liked to eat small lizards and large beetles, so it all makes sense. But we won't absolutely know until we find a live one.)

      --
      Those who do study history are doomed to stand helplessly by while everyone else repeats it.
  44. David Hume anticipated this a long time ago! by anwyn · · Score: 1
    This problem has been known ever since David Hume wrote about causation in the Treatise and the Inquiry. It has been discussed in Philosophy departments Forever.

    Hume points out that the extra assumptions needed to do Science are such that they are assumed by everyone every day in the course of daily life.

    1. Re:David Hume anticipated this a long time ago! by Kozar_The_Malignant · · Score: 1

      This problem has been known ever since David Hume wrote about causation in the Treatise and the Inquiry. It has been discussed in Philosophy departments Forever.

      Agreed. This NYT dustup is what you get when physicists write about metaphysics, philosophers write about biology, biologists write about physics, or any of them write about economics. You might get some interesting bits, but none of them have done enough background reading to know that it's all been hashed out 250 years ago and in graduate seminars ever since.

      Personally, I put it all down to the damn squirrels. Them or the Flying Spaghetti Monster. The empirical evidence seems pretty evenly balanced.

      --
      Some mornings it's hardly worth chewing through the restraints to get out of bed.
  45. There are only two laws by whuddafugger · · Score: 1

    WHAT IS THE LAW!? Do not walk on all fours. WHAT IS THE LAW!? Do not eat raw meat.

    --
    http://www.whuddafug.com
  46. here's the answer by hackingbear · · Score: 1

    If the Universe was not created by God (or whoever,) where does every come from. The answer must be NOTHING.

    If the Universe was created by God (or whoever,) where does God come from. The answer must be NOTHING.

    Where does NOTHING come from? Who cares?

    So the answer is: I don't care!

    1. Re:here's the answer by Anonymous Coward · · Score: 0

      "Where does NOTHING come from? Who cares? "

      Actually nothing is not a (*non-existent*) it is a something (an empty set), something doesn't 'begin to exist', it is a potential existence *acutalized* into an existence form.

      And because the empty set has boundaries, it is a *derived* existence, so therefore, it must derive itself from am ultimate exister.

  47. Stone Tablets in the Temple of Science by peter303 · · Score: 1

    is where the Laws of Nature come from.

  48. Recommended reading. by methodermis · · Score: 1

    Are [laws of nature] merely fancy bookkeeping, a way of organizing facts about the world? Do they govern nature or just describe it? And does it matter that we don't know and that most scientists don't seem to know or care where they come from? The book Zen and the Art of Motorcycle Maintanence explores this subject directly, starting with how scientific method seems not to overlap with philosophy, but when the discussion digs deeper to the roots of both, it uncovers their intimate relation. Where current thinking puts Science and Art and Religion into three very seperate Venn diagram circles, philosophy encompassess them all if you go deep enough, and that's what the book is about. However; enlightenment cannot help anyone, not even yourself. It is all about the application of wisdom, of philosophy, and that is the author's motive: how philosophy not only unites Science, Art, and Religion, but how it can benefit them all. Anyone interested in TFA and the thinking behind it, owe themselves to read this book.
  49. What Physicist doesn't know this? by Anonymous Coward · · Score: 0

    The laws come from symmetries.

  50. He lost it in the 2nd paragraph by greg_barton · · Score: 1
    From TFA:

    The problem with this neat separation into "non-overlapping magisteria," as Stephen Jay Gould described science and religion, is that science has its own faith-based belief system. All science proceeds on the assumption that nature is ordered in a rational and intelligible way.

    Already he's wrong. Just look at quantum dynamics. At the time of it's discovery it seemed (and still does) completely irrational. Describing the actions of particles in terms of probabilities? You can't know how fast a particle is moving and it's location at the same time? When you observe a phenomena it changes it's behavior? There may be multiple divergent emerging universes?

    Science challenges the nature of rationality all of the time. It destroys orthodoxy through observation. The very pillars of science, observation and interpretation (i.e. modeling) are always subject to change. That change, by necessity, comes slow and must have mountains of evidence justifying it, but it is possible. Quantum theory is still, almost 100 years on, challenging our notions of what is rational.

    Davies again asks:

    Can the mighty edifice of physical order we perceive in the world about us ultimately be rooted in reasonless absurdity?

    Of course. Reason in it's present form cannot model the entire universe. To do that it would have to be on the order of complexity of the universe, and it ain't there yet. Give it a few million years of progress. Davies derides the notion that science is governed by immutable physical laws. That's all well and good. But he's implicitly arguing from the standpoint that reason is immutable. That's just not the case.
    1. Re:He lost it in the 2nd paragraph by MightyMartian · · Score: 1

      Science challenges the nature of rationality all of the time. It destroys orthodoxy through observation. The very pillars of science, observation and interpretation (i.e. modeling) are always subject to change. That change, by necessity, comes slow and must have mountains of evidence justifying it, but it is possible. Quantum theory is still, almost 100 years on, challenging our notions of what is rational.


      There are more things in heaven and earth, Horatio,
      Than are dreamt of in your philosophy.

      Hamlet - Act 1 Scene 5

      I think the reason QM has always been one of the more peculiar and mind-numbing theories is because it describes a universe that violates both are sense of esthetics and our own limited "common sense" view of how the universe works. That's what irritated Einsten, despite the fact that his work on photons was a pillar of QM.

      Let's face it, QM makes the universe, at least at some level, a complicated, chaotic place; reality isn't a nice square box with a definite beginning and end, and where every inch of its landscape can be mapped in a reasonably descriptive geometry, like General Relativity does. It's a universe where you can't pinpoint a particle's path through space-time with any certainty, but can only describe it in statistical terms.

      QM has probably been the single biggest challenge to the human intellect yet, because it has forced physicists to abandon Classical thinking, which in one way or another, has ruled the Western mind for 2500 years. We inherited the Greek esthetic, that the universe is an orderly atomic place, a sort of perfect machine. We see it in the philosophical and theological writings of generations of Church thinkers, in the mechanistic view of Newton's Laws of Motion, and in their ultimate expression of Einsteinian physics. QM turns all of that, to one degree or another, on its head, and forces us to understand the Universe in an entirely different fashion.
      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
  51. The laws governing our REAL nature by arvut · · Score: 0

    can be studied here

    1. Re:The laws governing our REAL nature by PitaBred · · Score: 1

      Nu-uh! They can be studied here!
      No, wait... here!
      Crap, that's still not it... maybe here?

      I'm so confused...

  52. Thre are three by n6kuy · · Score: 1

    #3: Do not spill blood!

    --
    If you disagree with me on social issues, then it's pretty clear that you are a narrow-minded bigot.
  53. Not exactly on topic but... by jemenake · · Score: 2, Insightful

    I don't really consider them "laws". They're the reliable tendencies of the universe. It's like the conversations I have with people who try to convert me to their religion.

    Them: You say you don't believe in god because you haven't seen him... but you believe in electrons, don't you, and you've never seen them?
    Me: No. I don't believe in them.
    Them: You don't believe in electrons?
    Me: Like I said... I've never seen one. All I know is that, if I pretend that electrons exist, then I'm able to make all kinds of predictions that I can see. It might turn out that there aren't electrons at all. The universe might be set up completely another way... and our current set of "laws" manage to give us the same set of predictions. So, I only believe in electrons long enough to build a television set, so to speak.

    As a scientist, I should be ready to abandon any of these laws when they start failing to predict what I'm seeing... no matter how well it worked up to that point (see "Ultraviolet Catastrophe").

    It's like we've been invited to play a board game. We haven't been told the rules... but, by trial and error, we've managed to deduce enough about the gameplay that we're able to get along in the game fairly well. However, I doubt that the rules that we've deduced actually match the ones printed in the book that came with the game.

  54. Platonism, Laws, and Necessary Truths by Pfhorrest · · Score: 3, Insightful

    The entire argument as framed by the article seems to take for granted the assumption that for there to be universal, absolute, necessary truths, there must exist some sort of "thing" in which they are "written", some ontological entity to grant them their truth. This assumption seems entirely fallacious to me (and to entire schools of philosophy opposed to such Platonic realism).

    Take, for example, the Law of Non-Contradiction. This is a law of logic, you might even say THE law of logic: it says simply that for any proposition P (a proposition being what is expressed by a sentence in a given sense and context), either P or not-P. That's an exclusive OR there, so it's one or the other but not both. This is not just a law of language, of our way of expressing things, as Platonists often portray their opponents as claiming. Those who believe this law (which is almost, but not quite, everybody, Platonists and others alike) aren't just believing that, due to the arbitrary rules of all of our languages, it doesn't make any sense to say things like "both P and not-P" or "neither P nor not-P". They're saying that, completely independent of anybody speaking or even thinking anything, whatever state of affairs is described by "P" either obtains exactly as described, or it does not obtain exactly as described.

    This is a necessary truth; one of the most, if not THE most, fundamental of them. (All other laws of truth-functional logic can be reduced to this one law, really). Necessary truths could aptly be described as laws, in the same sense as laws of nature: necessary truths are true everywhere always and there could not possibly be a universe where they were not true.

    Now tell me, where is this fundamental law written (aside from our logic textbooks)? What is it that makes it true? Do we really need to posit some abstract metaphysical entity in Plato's heaven which is the ideal form of the Law of Non-Contradiction, in virtue of which our utterances of that law are true? Or can't we just say that it is necessarily true? Why must such laws be inscribed somewhere in order for them to be laws? This (along with the strawman "nominalism" that Platonists object to) is the metaphysical counterpart to the ethical position that things are only good or bad because someone (God, society, etc) says so, which completely destroys the idea of absolute, universal, and non-arbitrary standards of justice (justice dealing with duties or obligations, obligations relating to goods the same way that necessities relate to truths). Why must things be either decreed by heaven (whether there is a God there or just "Ideas") or by popular convention to be true? Cannot truth stand on its own?

    --
    -Forrest Cameranesi, Geek of all Trades
    "I am Sam. Sam I am. I do not like trolls, flames, or spam."
    1. Re:Platonism, Laws, and Necessary Truths by oGMo · · Score: 1

      Why must things be either decreed by heaven (whether there is a God there or just "Ideas") or by popular convention to be true? Cannot truth stand on its own?

      What is truth, and who says so?

      --

      Don't think of it as a flame---it's more like an argument that does 3d6 fire damage

    2. Re:Platonism, Laws, and Necessary Truths by crosson · · Score: 1

      If you say "it is necessarily true" isn't it fair for me to ask "from where does that necessity derive?". And if your reply is "Cannot truth stand on its own?" then I would say "Truth is a property of propositions, not of things in the world". Do the propositions stand true on their own? They are true only by virtue of their meaning in the language. There are no hyper-linguistic truths, and it is only because humans are similar to each other that people like you extrapolate universal truths. If a young-earth creationist does not believe the scientific evidence (carbon dating, fossil records, etc) then we have no choice but to try and persuade him over to our style of evidence and inference (scientific observations and logic). If you argue well (not just saying "but its true...") you will bring up the outstanding pragmatic value of these scientific theories and the mathematical deductions that go with them, but the religious person still might not care. Not if it contradicts ideas about the bible which he holds to be absolutely certain. He will likely attempt to convert you to his view using similar persuasion to what you used on him, I'm sure you can imagine.

    3. Re:Platonism, Laws, and Necessary Truths by Pfhorrest · · Score: 1

      Do the propositions stand true on their own? They are true only by virtue of their meaning in the language.

      Sentences are true only by virtue of their meaning in the language; that is, in virtue of what propositions they express. But propositions are not arbitrary, invented linguistic constructs; propositions are what our arbitrary, invented languages attempt to encapsulate. Propositions are ideas or concepts, they are what sentences mean, they are the states of affairs connoted by the sentences used to express them; and they are true or not only inasmuch as such states of affairs obtain or not. (I should be clear here that I'm speaking of "propositions" as abstract objects merely as a linguistic idiom: I don't mean at all to say that there exist some metaphysical things called "propositions", for that would be little better than the Platonism I'm condemning). The sentence "schnee ist weiss" is true if and only if "schnee ist weiss" means that snow is white (which it does, to German speakers) and snow is, in fact, white. The sentence "snow is white" likewise is is true if and only if those words indicate something that actually obtains in reality, such as snow being white; and ultimately, there's no way we can talk about what words mean just in terms of other words, we just have to say that by "snow is white" we mean ---> that sort of thing over there ---> is happening; empirical, phenomenal experience is the ultimate referent.

      On that note, however I will agree with you to some extent that (some) things are true in virtue of their meaning; I hold that that is just what it is to be a necessary truth. I hold mathematics to be like this, as well as logic. This is not logicism, the failed foundation of mathematics that held that mathematical truths are necessarily true only because that's how we define the terms. A definition gives the meaning of words only in terms of other words; but until you understand the meaning of some such set of words in terms of something other than more words - in terms of empirical phenomena - the definition will remain empty. Once you understand the meaning of the words in that way, once you can conceive of and imagine the thing being talked about and not just the words used to talk about it, then certain truths become indisputable, and these are necessary truths. For an example in mathematics, as soon as you understand what the (cardinal) numbers two, three and five mean, and what the operation of addition means, it becomes obvious that two plus three must necessarily equal five; for when you conceive of a set of two things and a set of three other things, and count the two and then continue on counting the three, you'll count to the same number that you would if you counted a set of five things.

      I tried to avoid this conceivability=possibility topic in my original post because it ties in closely with phenomenalism, which a lot of people think is looney, but I find it to be the most scientific and realistic of all ontologies, doing away with all spooky metaphysical "substances" and "universals" and dealing solely in describing the observable world. That is my justification for the equivalence of conceivability and possibility: the verifiability theory of meaning, the cornerstone of the positivists' phenomenalism. The meaning of an expression (an indicative one at least; imperative expressions are a different but parallel story) is what sort of empirical phenomena it calls to mind; such expressions are true if what they call to mind is something that one would actually observe under the indicated circumstances (that is, in conjunction with the other observations indicated). Conception, or imagination, is limited only to the sorts of things that could be observed, as it is pieced together from the sorts of things which have been observed, broken down and abstracted into their constituent features. Thus, if something is conceivable it is the sort of thing that could be observed, and thus the sort of thing that could be true, that is, it is p

      --
      -Forrest Cameranesi, Geek of all Trades
      "I am Sam. Sam I am. I do not like trolls, flames, or spam."
    4. Re:Platonism, Laws, and Necessary Truths by ShakaUVM · · Score: 1

      >>it doesn't make any sense to say things like "both P and not-P" or "neither P nor not-P"

      Yes, statements like "neither good or evil" are nonsensical.

      Oh wait, they're not.

      Not everything has binary values, even though Platonists try to ram everything into a binary value.

    5. Re:Platonism, Laws, and Necessary Truths by dmartin · · Score: 1

      Take, for example, the Law of Non-Contradiction. This is a law of logic, you might even say THE law of logic: it says simply that for any proposition P (a proposition being what is expressed by a sentence in a given sense and context), either P or not-P. Actually, I believe this is commonly referred to as the law of the excluded middle. It states that any proposition must be either true or false. Some people actually disagree with this statement. If you take the proposition P = "I eat cornflakes for breakfast everyday for a week in 2010" then can you necessarily say it must be true or false? Sure, after 2010 it will be easy, but right now is it necessarily true that P must either be true or false, or is it possible for a third truth value "to be determined" exists? Many philosophers have argued this question, and it is not completely uncontroversial.


      The law of non-contradiction is the statement that (P and not-P) must be false.


      Classical logic does make this equivalent to P being either true or false but not both, but you have to assume the law of the excluded middle to get the equivalence. (Using the cornflakes example again, it is easy to see (P and not-P is definitely false, but not completely clear as to if P has to be either true or false right now.)

    6. Re:Platonism, Laws, and Necessary Truths by Pfhorrest · · Score: 2, Interesting

      Yes, statements like "neither good or evil" are nonsensical.

      Oh wait, they're not.

      That's because "good" does not mean simply "non-evil", nor does "evil" mean "non-good". The relationship between good and evil is the same as the relationship between necessity and impossibility, as between obligation and prohibition, between all and none, etc; this opposed-but-not-just-negative formal relationship is found all over the place.

      The negation of "nothing" is "something", not "everything". The negation of "prohibited" is "permitted", not "obligatory". The negation of "impossible" is "possible", not "necessary". And the negation of "bad" is "not bad", or perhaps "acceptable", but not "good".

      A little mathematical logic will clear up how these terms work without violating the principle of non-contradiction. Take whichever of the first of these groups of terms (nothing, prohibited, impossible, bad, etc) and represent it with the function F(x), so that "F(x)" means "nothing is x" or "it is prohibited that x" or "it is impossible that x" or "it is bad that x".

      The second term in each group (something, permitted, possible, acceptable), the negation of the first term, is "-F(x)", the minus indicating negation, and thus meaning "not nothing (i.e. something) is x..." or "it is not prohibited (i.e. it is permitted) that x" or "it is not impossible (i.e. it is possible) that x" or "it is not bad (i.e. it is acceptable) that x".

      The third term (everything, obligatory, necessary, good) is the equivalent to "F(-x)". This is very different from "-F(x)". This means things like "nothing is not-x (i.e. everything is x)" or "it is prohibited that not-x (i.e. it is obligatory that x)" or "it is impossible that not-x (i.e. it is necessary that x)" or, the example you gave, "it is bad that not-x (i.e. it is good that x)".

      Joint denial ("nor"), disjunction (inclusive "or") and conjunction ("and") are like this too. The negation of the joint denial "neither A nor B" is the disjunction "A or B", not the conjunction "A and B". But the conjunction "A and B" does means the exact same thing as the joint denial of two negations "neither not-A nor not-B".

      Incidentally I've got a novel theory of my own (previously unpublished as far as I'm aware) that things can be "neither true nor false" without violating the principle of non-contradiction, if we define truth and falsehood in this sort of way. (Strictly speaking, the novelty of it is doing so without violating the principle of bivalence, which is really what I defined in my earlier post, and which is more fundamental than non-contradiction. Non-contradiction just means it's not both P and not-P; but it could perhaps be neither, according to that law. Bivalence, which is the real core of truth-functional logic, is what tells tells us that not-not-P if and only if P, or equivalently, either P or not-P but not both).

      In my theory, we formulate "it is true that x" with something like the function T(x). Then, keeping to the principle of bivalence, either T(x) or -T(x) but not both or neither; everything is either true or not true. However, falsity in this theory is more than mere non-truth; falsity is the truth of a negation, T(-x). Everything which is false is non-true, but not everything which is non-true is false (just as everything that is prohibited is non-obligatory, but not everything which is non-obligatory is prohibited; there are plenty of things that you are not required to do, but you are still allowed to do, even though you are required to not-do anything which you are not allowed to do). The prominent example of this is meaningless nonsense which doesn't actually indicate anything, and thus is neither true nor false for it makes no claims to be substantiated or discredited in the first place. (Some earlier proponents of ideas like this, such as the logical positivists, put all religious, metaphysical, and ethical statements into this category). It is non-true, and it is non-false. And that's not a problem for bival

      --
      -Forrest Cameranesi, Geek of all Trades
      "I am Sam. Sam I am. I do not like trolls, flames, or spam."
    7. Re:Platonism, Laws, and Necessary Truths by Pfhorrest · · Score: 1

      Actually what I defined there was the principle of bivalence (P xor ~P), which encompasses both the excluded middle (P or ~P) and non-contradiction (~(P and ~P)). But good catch anyway, I slipped up there, just not quite in the way you thought.

      As for how I deal with things like the (at least epistemic) possibility of undetermined facts about the future and other apparent "middle facts", I just wrote something about that in this post elsewhere in this sub-thread moments ago. Short version of it: I treat truth and falsehood as functions in the logic itself, and in the process define falsehood as something stronger than simple non-truth, so while everything is true xor non-true and false xor non-false, you can have something be non-true and non-false (though not both true and false, as truth implies non-falsehood and falsehood implies non-truth; those just aren't bi-implications).

      --
      -Forrest Cameranesi, Geek of all Trades
      "I am Sam. Sam I am. I do not like trolls, flames, or spam."
    8. Re:Platonism, Laws, and Necessary Truths by master_p · · Score: 1

      Isn't this law invalid in the world of Quantum Physics, where a particle can be HERE and THERE at the same time?

    9. Re:Platonism, Laws, and Necessary Truths by Pfhorrest · · Score: 1

      No, because the particle is NEITHER here nor there when in a state of superposition; it does not have a definite position. So all statements about its position are false (or at least non-true), and by the principle of bivalence no statements about its position are true. There are other, probabilistic statements that can be made about its wave function, but none of these are quite statements about its position in a classical sense. It's something like how true greys do not have definite hues, but that doesn't make them both red and blue at the same time, or further still, red and non-red. Which is actually the point I should be making: being here and there is not the same thing as being here and not being here. If quantum physics shows us that something can be in two places at once, that doesn't contradict bivalence, because it's still not claiming anything to be somewhere and also NOT be there; it's just somewhere and also elsewhere.

      --
      -Forrest Cameranesi, Geek of all Trades
      "I am Sam. Sam I am. I do not like trolls, flames, or spam."
    10. Re:Platonism, Laws, and Necessary Truths by ShakaUVM · · Score: 1

      >>Incidentally I've got a novel theory of my own (previously unpublished as far as I'm aware) that things can be "neither true nor false" without violating the principle of non-contradiction, if we define truth and falsehood in this sort of way.

      Right, that was my point. Instead of just true and false being allowed, some statements have no truth values at all, like "The Persians will invade next week."

    11. Re:Platonism, Laws, and Necessary Truths by Pfhorrest · · Score: 1

      Right, that was my point. Instead of just true and false being allowed, some statements have no truth values at all, like "The Persians will invade next week."

      While I don't think your example is uncontroversial (if determinism or even of certain forms of indeterminism are true, then it IS true xor false that the Persians will invade next week), I agree with you in spirit; but I disagree that such situations strictly violate the principle of bivalence, which does not say "the truth~value of all statements is either 1 or 0", but rather "the truth~value of all statements is either 1, or it's not 1". Now granted, the spirit in which that law is usually expressed is usually meant to convey that truth values are boolean, either 1 or 0; but even granting that, my encapsulation of "P is true" statements into logical functions allows you to keep boolean truth~values in your mathematical logic, without committing you to saying that all describable states of affairs evaluate to "true" (1) or "false" (0).

      I sort of glossed over the way my logical truth function works, but I'll explain in a bit more detail here. Rather than "T(x)" reading as "it is true that x", which in a disquotational understanding of truth means nothing more or less than simply "x", "T(x)" should be read something like "the state of affairs described by 'x' obtains" in some substantial way - my preferred substantial theory of truth is a flavor of verificationism, but you could perhaps substitute another if you like. For any statement "x", if x then T(x); but this is merely because our natural languages do not usually have grammatically valid ways of simply describing a hypothetical state~of~affairs without asserting something about whether they obtain or not. (e.g. "all ravens being black" is not by itself a grammatical sentence in English). Using strictly my own logic system, "x" would be a quantified conjunction of predicates, describing but not asserting a state of affairs wherein there exists (or not) some thing(s) with (or without) such~and~such qualities, and the truth function would in turn assert that that state~of~affairs obtains; e.g. "x" might translate as something like "a state of affairs of all ravens being black", and then "T(x)" would assert the truth of state state of affairs, as in "all ravens ARE black". But when you just import my truth function into standard logic, which has only assertions and not pure descriptions, it has to first extract the description of the state~of~affairs from the assertion "x", and then assert that it obtains, in the end adding nothing over and above the "x" of standard logic, which already asserts that what it describes obtains.

      However, while for statements that do not actually describe any state of affairs (i.e. nonsense) or otherwise do not conform to the substantial standard for truth you wish to use (which may include statements about the future, for an indeterminist) "T(x)" evaluates to a truth~value of 0, that does not entail that "T(~x)" evaluates to a truth~value of 1; rather it means that "~T(x)" evaluates to a truth~function of 1. (If we're sticking to boolean truth~values in our formal logic). For an example using my verificationist criteria for truth, if "x" is not verifiable - that is, if there is no test anybody anywhere could possibly run to tell whether or not the state of affairs described by "x" obtains - then "~x" is just as unverifiable and so "T(~x)" evaluates to a truth value of 0 too. But still... either it's true that the Persians will invade next week or it's not true that the Persians will invade next week, even though, if indeterminism is correct, it still may not be true that the Persans will NOT invade next week.

      This is a huge wall of text already, I know, but I'd like to share further that the most recent incarnation of this logic I'm working on actually does incorporate non~binary truth values into the logic, to allow for statements of "approximate truth", e.g. when someone asserts something which is not entirely correct and so in th

      --
      -Forrest Cameranesi, Geek of all Trades
      "I am Sam. Sam I am. I do not like trolls, flames, or spam."
    12. Re:Platonism, Laws, and Necessary Truths by crosson · · Score: 1

      The sentence "schnee ist weiss" is true if and only if "schnee ist weiss" means that snow is white (which it does, to German speakers) and snow is, in fact, white. Thank you for your thoughtful reply, but I still hold that there is no hyper-linguistic truth such as "snow is white" (and here I am refer to the semantic content of the proposition). The status of "snow is white" is so certain that it can be used for ostensive teaching, to teach someone the meaning of the word "white" (if one doubted whether it was white, I should say "that is what we call white"). But at this point I would depend on he and I sharing a common form of life, it would be hard to better explain what I mean (what would you do with a child who could not understand our ostensive teaching? And yet, it is imaginable). And imagine that he is normal in all other respects, except he genuinely disagrees that snow is white; I wouldn't say that he is wrong, he just doesn't share my form of life.
  55. Re:Industry Needed by Anonymous Coward · · Score: 0

    No, silly, natural laws are made by the Congress of Nature.

  56. Another Law of Nature by TheBearBear · · Score: 1

    I wonder if the existence of matter/energy is a law of nature. If gravity pulls, if 1+1 = 2, if for every action there is an equal and opposite reaction, then there must be a REASON for the existence of matter. wonder what that is.

  57. The answer is clear by Deadplant · · Score: 1

    The laws of nature come from invisible sky wizards of course.
    Damned heathens. (literally)

  58. Bah by blueg3 · · Score: 0, Troll

    This sort of article passes as interesting? It's a second-rate hash of the philosophy of science that doesn't even "faith in science" trap that everyone falls into.

    It's unfortunate that so many people (like the readers of Slashdot, even) are so misinformed about what scientific laws are and what they mean.

  59. this is a result of our approach by johnrpenner · · Score: 1


    First Scientific Lecture-Course

    The scientists who think of Nature in the customary manner of our time, generally have no very clear idea of what constitutes the field of their researches. "Nature" has grown to be a rather vague and undefined conception. Therefore we will not take our start from the prevailing idea of what Nature is, but from the way in which the scientist of modern time will generally work.

    The scientist today seeks to approach Nature from three vantage-points. In the first place he is at pains to observe Nature in such a way that from her several creatures and phenomena he may form concepts of species, kind and genus. He sub-divides and classifies the beings and phenomena of Nature. You need only recall how in external, sensory experience so many single wolves, single hyenas, single phenomena of warmth, single phenomena of electricity are given to the human being, who thereupon attempts to gather up the single phenomena into kinds and species. So then he speaks of the species "wolf" or "hyena", likewise he classifies the phenomena into species, thus grouping and comprising what is given, to begin with, in many single experiences. Now we may say, this first important activity is already taken more or less unconsciously for granted. Scientists in our time do not reflect that they should really examine how these "universals", these general ideas, are related to the single data.

    The second thing, done by the man of today in scientific research, is that he tries by experiment, or by conceptual elaboration of the results of experiment, to arrive at what he calls the "causes" of phenomena. Speaking of causes, our scientists will have in mind forces or substances or even more universal entities. They speak for instance of the force of electricity, the force of magnetism, the force of heat or warmth, and so on. They speak of an unknown "ether" or the like, as underlying the phenomena of light and electricity. From the results of experiment they try to arrive at the properties of this ether. Now you are well aware how very controversial is all that can be said about the "ether" of Physics. There is one thing however to which we may draw attention even at this stage. In trying, as they put it, to go back to the causes of phenomena, the scientists are always wanting to find their way from what is known into some unknown realm. They scarcely ever ask if it is really justified thus to proceed from the known to the unknown. They scarcely trouble, for example, to consider if it is justified to say that when we perceive a phenomenon of light or colour, what we subjectively describe as the quality of colour is the effect on us, upon our soul, our nervous apparatus, of an objective process that is taking place in the universal ether -- say a wave-movement in the ether. They do not pause to think, whether it is justified thus to distinguish (what is what they really do) between the "subjective" event and the "objective", the latter being the supposed wave-movement in the ether, or else the interaction thereof with processes in ponderable matter.

    Shaken though it now is to some extent, this kind of scientific outlook was predominant in the 19th century, and we still find it on all hands in the whole way the phenomena are spoken of; it still undoubtedly prevails in scientific literature to this day.

    Now there is also a third way in which the scientist tries to get at the configuration of Nature. He takes the phenomena to begin with -- say, such a simple phenomenon as that a stone, let go, will fall to earth, or if suspended by a string, will pull vertically down towards the earth. Phenomena like this the scientist sums up and so arrives at what he calls a "Law of Nature". This statement for example would be regarded as a simple "Law of Nature": "Every celestial body attracts to itself the bodies that are upon it". We call the force of attraction Gravity or Gravitation and then express how it works in certain "Law

  60. Hawking says... by 602 · · Score: 1

    In The Making of a Brief History of Time (film), Steven Hawking waxes eloquent about how amazing it is that the whole behavior of the universe can be summed up in a few equations and a few rules. "But," he adds (I'm quoting from memory), "nowhere does this explain why the universe goes to the bother of existing."

  61. Law of Gravity by endoplasmicMessenger · · Score: 0, Troll

    Newton stated that every object in the universe attracts every other object with a force ... inversely proportional to the square of the separation of the two objects.

    Why the square? Why not the cube? Or to the power 2.5? Or 2.1? Or 1.937591537?

    Why would the universe choose a round whole number for its law of gravity? That's just way too weird.

    For that matter, why would a human construct (the mathematics of inverse square proportion) even apply to anything in the universe? Human brains are merely the accumulation of random mutations.

    There is no reason whatsoever that any product of random mutation should provide any coherent insight into the universe.

    Unless, perhaps, the intelligence which formed the universe is the same intelligence which informs our consciousness. And that our brains are not merely the products of random mutations.

    --
    Evolution is a fact. Darwinism is a joke.
    1. Re:Law of Gravity by Anonymous Coward · · Score: 0

      Why would the universe choose a round whole number for its law of gravity?

      In Newtonian and relativistic gravity, the exponent is equal to one less than the number of space dimensions (for dimension >= 3). It has to be an integer. Of course, there is still the question of why those laws and not others.

      For that matter, why would a human construct (the mathematics of inverse square proportion) even apply to anything in the universe? Human brains are merely the accumulation of random mutations.

      Whether human brains are the accumulation of random mutations has nothing to do with whether the universe is described by quantitative laws.

      There is no reason whatsoever that any product of random mutation should provide any coherent insight into the universe.

      Only when you assume that a product of random mutation cannot have general intelligence.

    2. Re:Law of Gravity by DaveV1.0 · · Score: 1

      Why the square? Why not the cube? Or to the power 2.5? Or 2.1? Or 1.937591537?

      Please go back to school and learn about the inverse-square and how it applies to physical laws in three dimensions. Here is something to think about "If you have a 2'x2' square of paper and it is 2' away and you move it to 4'(twice the distance), why does the paper look 1/4th the size and what is the apparent change in the surface area of the square?

      Why would the universe choose a round whole number for its law of gravity? That's just way too weird.

      The universe does not choose anything. The universe is an inanimate object. We choose the numbers.

      For that matter, why would a human construct (the mathematics of inverse square proportion) even apply to anything in the universe?

      Because, humans do the measuring. Take the formula for gravitational force between two objects, which is

      "The force of gravity is equal to the Gravitational Constant times quantity of product of the two masses divided by the square of the distance between the two objects."

      Gravity is a function of mass. There are two masses, a and b, which attract each other and who are separated by distance r. Mass a attracts b and that attraction decreases with distance, which is r. Mass b attracts mass a and that attraction decreases with the distance which is r. You end up with two attractive forces (Fab and Fba). The equation for each looks like

      Fa=Mb/r
      To get the total force you multiple the two equations

      Ft=Ma*Mb/r*r
      and then multiple them times the gravitational constant, which is by no means round.
      --
      There is no "-1 offended" or "-1 you don't agree with me" mod options for a reason.
    3. Re:Law of Gravity by Technopaladin · · Score: 1

      Welcome to patterns. They exist mostly because that is how humans perceive them...
      Math is OUR perceptions. Dont be so quick think that most of the universe is clean or mathmatically simple. Check out Pi, Entanglement, and please remember Newton is a good rule of thumb but his theories have been mostly replaced and Refined(except for his observations on optics) especially at the Macro and micro scales.

    4. Re:Law of Gravity by endoplasmicMessenger · · Score: 1
      Whether human brains are the accumulation of random mutations has nothing to do with whether the universe is described by quantitative laws.

      The two are mutually exclusive. "Quantitative laws" are a human construct. Why would the universe follow the dictates of a human construct?

      --
      Evolution is a fact. Darwinism is a joke.
    5. Re:Law of Gravity by GrahamCox · · Score: 2, Informative

      Why would the universe choose a round whole number for its law of gravity? That's just way too weird.

      What whole round number would that be then? Don't forget it's humans that choose the numbers - sometimes we choose certain numbers as the basis of systems (e.g. SI) to make them come out to whole numbers for many practical problems - this reduces errors when doing the arithmetic. But often other phenomena don't fit into a neat system of whole numbers and we are left with awkward constants. Nearly every real physical constant you care to name is not a round number, unless the "system" was designed around it. 1 second equals 1000 milliseconds, how weird is that!!!!

    6. Re:Law of Gravity by Anonymous Coward · · Score: 0

      The two are mutually exclusive. "Quantitative laws" are a human construct.

      Nope. Planetary orbits obey the same laws regardless of whether humans were ever around to invent, understand, or utilize the concepts of mathematics.

    7. Re:Law of Gravity by endoplasmicMessenger · · Score: 1
      Please go back to school and learn about the inverse-square and how it applies to physical laws in three dimensions.

      Gravity does not work in three dimensions. There is no 'area' variable associated with the law of gravity. It deals with two points and the line between them. If you think that 'area' has something to do with gravity, you have a fertile imagination. Gravity has to do with two masses and the distance between them. The strength of gravity is inverse square to the distance. But there is nothing about the physics of gravity which requires it to be so. It just is so. Where in the law of gravity does a '2x2' piece of paper come in to play? What variables represent the area of the 'paper'? Guess what? There are none.

      We choose the numbers.

      Ah, so Newton chose the numbers and the universe instantly obeyed. Amazing!

      Gravity is a function of mass. There are two masses, a and b, which attract each other and who are separated by distance r. Mass a attracts b and that attraction decreases with distance, which is r. Mass b attracts mass a and that attraction decreases with the distance which is r. You end up with two attractive forces (Fab and Fba).

      What happened to the pieces of paper the 'area' you were talking about? I thought the inverse square has something to do with area? I see there is no area variable in the formulas you are presenting. Maybe you're the one that needs to go back to school.

      --
      Evolution is a fact. Darwinism is a joke.
    8. Re:Law of Gravity by Anonymous Coward · · Score: 0

      Gravity does not work in three dimensions.

      Of course it works in three dimensions. Space is three dimensional. In Newtonian gravity, gravitational force is a 3 dimensional vector; in Einsteinian theory, gravity is described by the curvature of 3 dimensional space (and 1 dimension of time).

      There is no 'area' variable associated with the law of gravity.

      Wrong. Gravity obeys an inverse square law in 3 dimensional space because the surface area of a sphere increases like r^2. In a 4 dimensional space, the surface area of a hypersphere grows like r^3, and so the gravitational force would decrease like 1/r^3 in such a space. This follows from the Poisson equation, which is the differential form of Newton's law of gravity. See Gauss's law. Newton's law of gravity in integral form (the usual GMm/r^2) gives no obvious link to the dimension of space, but when expressed in the form of a differential equation, it does generalize to N space dimensions and then you find that N and the force law are related.

      General relativity has a similar relationship (for N>=3), although the space is non-Euclidean.

      If you think that 'area' has something to do with gravity, you have a fertile imagination.

      You're just ignorant, but thanks for being condescending anyway.

      The strength of gravity is inverse square to the distance. But there is nothing about the physics of gravity which requires it to be so.

      If gravity is described by either Newton's or Einstein's theories, and space is three dimensional, then the strength of gravity is required to be inverse square. (Well, to leading order; in general relativity there are higher order corrections.)

      Of course, there is nothing that says that gravity has to be described by either of those theories. They were chosen because they describe our observations.

  62. For the love of the internets by Professor+Oompa · · Score: 1

    Stop saying blogosphere.

  63. Read Personal Knowledge by sherpajohn · · Score: 2, Interesting

    Michael Polanyi's book "Personal Knowledge - Towards a Post-Critical Philosphy" addresses some of these issues. While he agrees there is are objective truths, he also postulates that "tacit knowledge" leads much of scientific discovery. When I got it in 1988 it was about the most difficult book I had ever read. Actually it still is, maybe I should try reading it again, or re-embark on my quest for "knowledge" ;)

    --

    Going on means going far
    Going far means returning
  64. add up the laws of nature by vinn01 · · Score: 1


    This dilemma is solved by adding up the laws of nature. If we have them all correctly, they should add up to 42.

    By my calculations, we're a few laws short. I think that we might be missing another law of gravity at least. And there is that pesky unifying force law that we keep getting wrong.

  65. Finding "laws" or making them by PhilLong · · Score: 1

    I think the philosophers have addressed the basis for this "struggle" in a way that neither Davies nor Overbye take into consideration.

    To the point, when asking questions about why there are nifty and tremendously useful & predictive ways of talking about the empirical world it is not useful think about discovering laws that are out there. Because of that it's not useful to ask what created those laws.

    Rather, those laws are expressions of the way our minds work. We mentally organize the world around us in wondrous and interrelated (and intersubjective but that's a longer story) ways and give meaning to those concepts. We didn't "find" the laws, we made them by observing the empirical world and talking about it to each other.

    Kant gave us this insight in the Critique of Pure reason when he usefully told us that there are a-priori categories ... ways of thinking, hard wiring in our consciousness that make us.

    That does raise the question of why do we think the way we do, what are these categories and could they be different, which is a little bit the same in the sense that we are given something and wonder about the mechanism for it but very different in another ... the question shifts from something "out there which is for unknown reasons" to an examination of our own consciousness, "why do we organize the empirical world in this particular way". This does not, of course address the question of why anything at all, including our consciousness.

    From my point of view this is the truly awe-inspiring knee weakening thing. That we are and we have the gift of consciousness to celebrate, and can be grateful for it.

  66. Where do Laws of Nature come from? by Gibbs-Duhem · · Score: 3, Funny

    Well son, when a mommy law of nature and a daddy law of nature like each other very, very much...

    1. Re:Where do Laws of Nature come from? by Macgrrl · · Score: 2, Insightful

      I get that you were joking, but I suspect it's more like where do small rocks come from?

      The two options are accretion (collection and bonding of smaller particles or concepts to gether to form a greater whole) or disintergration (breaking apart of a larger whole - only fragments remain).

      --
      Sara
      Designer, Gamer, Macgrrl in an XP World
  67. Not enough philosophy by crosson · · Score: 1

    The article refers to Plato and "great thinkers" but it should have referred as much to philosophy as it did to physics. Like a reference to empiricism to go along with "Are they(the laws) merely fancy bookkeeping, a way of organizing facts about the world?" e.g. David Hume pointed out that we there is no perceptual difference between causation and correlation (the sense data is the same), and the reaction to this sort of skeptical argument has been to retreat and cling to sense data, as the source and subject of everything that is knowledge about the world (empiricism, logical positivism, modern analytic tradition). The alternative from Plato is to concentrate on necessary propositions, the kind whose denial is a contradiction (like those found in mathematics). Plato imagined that (the nature of) Courage, Truth, Love, Beauty, Wisdom etc could be known with necessity, after one had completed a rigorous program of education in mathematics. The most important argument from Plato is that we should always keep trying to find the true nature of these things, because its easy to give up and say "there is no truth" but WHAT IF THAT'S WRONG, then we would be giving up something far greater (and then Plato writes dialog about someone being enlightened to a mathematical truth, even after they had tried to give up). The synthesis between rationalism and empiricism came from Kant, who proposed that there are necessary propositions about the world but they are only necessary because of our "hardwired" categories of the understanding i.e. permanent reality goggles. We are forced to interpret the world in terms of space, time, causality, unity-plurality, etc. Kant also went so far as to say that Newton's Law's were necessarily part of our reality goggles (oops). The point is that reality-goggles allows us to save the idea of necessary propositions about the world, but the modern work on whether they are hardwired by anatomy or language could hardly resolve in a way that would make this satisfying for fundamental physics because quantum mechanics is so counterintuitive. One approach is to return to Einstein-style derivations and shows that our gauge theories are necessary, all though it seems hard to believe that string theory could at this point deliver a proof whose premises are stronger then its intended conclusion. (to show you that the grass is green, first consider the hyper-cube of dimension 10 whose diagonal...) Another approach is to show that quantum mechanics is fundamentally about our knowledge i.e. take literally the statement "the quantum state contains all the information there is to know about the system". The bottom line is that the article is a rehash of centuries old philosophical debates, but not presented in a way that will make people more literate in philosophy i.e. you could read the article without getting the impression that a huge body of very interesting work already exists on the subject. And as far as far as Feynman's comments on philosophy, I find that sad since he attracted me to physics in the first place, but it also sheds some light on the other comment of his that I dislike, that "nobody understands quantum mechanics"; of course he doesn't understand, because he was to cynical to even take the first step!

  68. Laws of Nature by PitaBred · · Score: 1, Informative

    Do they govern nature or just describe it? Yes. Was the question really THAT hard?
  69. so scientists are really just engineers? by Anonymous Coward · · Score: 0

    If all scientists do is work out useful estimation techniques, aren't they just engineers?

    1. Re:so scientists are really just engineers? by orclevegam · · Score: 1

      If all scientists do is work out useful estimation techniques, aren't they just engineers? No, engineers don't create useful estimation techniques, they apply them. The engineers use what the scientists discover to make products and solve problems.
      --
      Curiosity was framed, Ignorance killed the cat.
    2. Re:so scientists are really just engineers? by mcvos · · Score: 1

      If all scientists do is work out useful estimation techniques, aren't they just engineers?

      Reverse-engineers, then. They don't create something themselves, they're analysing someone else's creation.

  70. Does it matter? by Weaselmancer · · Score: 1

    A question is, though, do those laws apply at all times and places, or are we just "discovering" them here, and now? As far as I know, there's nothing prohibiting a gradual gauge change over time and space. Perhaps those innocuous gauge shifts really DO have an effect somewhere/when. What we generally call "laws" should be universally applicable

    What does the speed limit in Dallas matter if you're driving in Cleveland?

    Maybe the laws we perceive are just shadows of something more amazing, but for now we know pretty much what we're stuck with and what we are allowed to do and not do. But don't worry - science is all about adjustments. We thought Newton was right. And he was, as far as he could tell. Then along came Einstein and showed that for some cases Newton was wrong. So we adjusted. I imagine we'll continue to do that for probably as long as we exist, sculpting better laws as of refinements of existing laws.

    --
    Weaselmancer
    rediculous.
  71. Davies' Op-ed is a bunch of religious tripe by michaelepley · · Score: 1

    A few of the wrong, unsupported, or meaningless statements bothering me:

    "You couldn't be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed." Really? no such scientist exists? All science proceeds on the assumption that nature is ordered in a rational and intelligible way because it is pragmatic to do so in order to ever accomplish anything productive. This assumption is also tested every step of the way and if it ever fails, then we'll worry.

    When I [Davies] was a student, the laws of physics were regarded as completely off limits. Then Davies had poor teachers. Tell this to Einstein who overthrew the laws of Newton. It's just that these laws have so much evidentiary support you need lots of evidence to prove the next theory of relativity.

    If the laws of physics were just any old ragbag of rules, life as we (vary narrowly) know it would almost certainly not exist Forgot the bold part, eh?

    There has to be a physical mechanism to make all those universes and bestow bylaws on them. And is need for a physical mechanism is shown how?

    physicists declare a similar asymmetry: the universe is governed by eternal laws (or meta-laws), but the laws are completely impervious to what happens in the universe. Wait...didn't he just say the realization that what we [physicists] long regarded as absolute and universal laws might not be truly fundamental at all, but more like local bylaws. They could vary from place to place on a mega-cosmic scale.

    religion and science are founded on faith -- namely, on belief in the existence of something outside the universe, like an unexplained God or an unexplained set of physical laws Nothing like jumping to conclusions. Does science actually rely on unexplained physical laws or just the explained ones? does it matter if the laws are unexplained, aren't we bound by them nonetheless? And if they are physical laws, aren't they by definition within the universe?

  72. Comment removed by account_deleted · · Score: 1

    Comment removed based on user account deletion

  73. The foundations of science by Frozen+Void · · Score: 1

    Are very stable in theory.Thats why we call them laws.They work almost every time.
    The exceptions are more likely to be equipment glitch then a
    exception in the law of nature.
    However when examining the thing from logical perspective we can get to some sets of assumptions not bound by any logic.These gaps are not
    threatening us in daily life,but they are as real as gravity is(dark matter,black holes,the list goes on) but aren't sufficiently described.
    The question:What are origins of these laws?
    The common trend is to regard this as it we a unique model of symmetry which fits into observations in order to process the data we gather(e.g. triangles and a^2+b^2=c^2).
    In fact these laws,as the whole science is very culture specific and more represents the reflections/level of culture in homo sapiens now,in this blue planet.
    The "universality of experience" generalizing(e.g. the visible universe) the knowledge into laws is not more then imperfect subset of "hyper-theory" which is in fact the source of laws,but isn't yet reached due our limited cognition and human nature.
    see http://en.wikipedia.org/wiki/Anthropic_principle

    1. Re:The foundations of science by Cedric+Tsui · · Score: 1

      This is how I understand things.

      A law is a mathematical expression of observation. Newtons laws are a set of equations which can be used to predict (within certain experimental limits) how an object will behave.
      Statement: Under these conditions, the following will happen. (If the 'law' came from the mathematical group, they call it a theorem. But 'law' is a better name)

      So the origins of these laws is our observation of the universe.

      Someone asks "Why?"
      Why does this equation accurately describe kinematics. Well, we have these ideas that sorta explain things. We call them 'mass' and 'inertia'
      These are not based on fact, they are not observations. These are inferences, or ideas we invent so that we can conceptualize the laws. These are our 'theories'. Laws lead to theories.

      This theory can allow us to realize another more complicated mathematical description of the universe. Theories lead to laws. Say, we notice that the centre of *mass* of a closed system of *massive* objects always travels at a constant speed. The simplest way to describe this is the law of conservation of momentum.

      Now, since laws and theories are so closely interconnected, we confuse the two of them all the time. But if you ever hear the word 'law' you will find an equation, or a set of equations.

      Now hold your horses. There's one thing I missed.
      A theory that does not lead to a new law (or a simpler version of an old law) is useless. If all it does is allow for a neat new way to conceptualize things that we observe, then it is struck down.

      So the concept of a 'law of nature' is incorrect. Nature behaves however the heck it wants to. We observe it and describe it and in so doing create 'laws of physics'.

    2. Re:The foundations of science by MightyMartian · · Score: 1

      I have a singular problem with your post. "Law" is an outmoded word in science, having been replaced by the term "theory". Older theories and observations (Newton's Laws of Mechanics or Ohm's Law), because of long-standing usage, still retain the older usage, but you won't find very much past the end of the 19th century, when the concept of a scientific theory became fixed. No one talks about the Laws of Evolution or the Laws of Stellar Formation, but rather they talk about the Theory of Evolution or Theories of Stellar Formation.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    3. Re:The foundations of science by Cedric+Tsui · · Score: 2, Interesting

      I disagree.
      What about Moore's law?
      Hubble's law was formulated in 1929.

      Again, the theory of evolution, and theories of stellar formation are not mathematical descriptions of observations. They are way too complicated for that. For evolution, the observable would be the fossil record, or the specialization of species in the Galapagos which are both too complicated to be expressed using mathematics. The theory is that of evolution caused by natural selection, and the testable prediction is the slightly unstable information medium passed parents to children (long after being predicted, we found DNA)

      We still name things laws. But the math is key. The type of math is also important.
      For instance, Schroedinger's equation is not a law because it in itself does not describe an observable quantity. You can however use it with some funny statistical mechanics to find observable quantities, but that isn't good enough.

      Laws ==> mathematical expressions of observations.
      Theories ==> expressions of inference.

    4. Re:The foundations of science by MightyMartian · · Score: 1

      If you don't think evolutionary theory involves mathematics, then you don't know much about evolution, about population dynamics or drift.

      Law is an outmoded term. It isn't used any more, even for areas of physics like QM that are almost completely dependent upon mathematics.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    5. Re:The foundations of science by Frozen+Void · · Score: 1

      If these laws were a theory they would be subject to change,revision and improvement.You can notice this rarely happens.What was the last time Ampere laws were revised? The science has advanced in that field since Ampere.

  74. Myth that really irritates me by skintigh2 · · Score: 1

    I keep seeing pseudo-scientific authors make the same argument that "there are X universal constants/laws and if any one of them were changed life could not exist, and the odds of that are [some astronomical number] to 1, thus that proves God/Intelligent Design/Xenu/etc."

    First fallacy: the idea that the only kind of life that could exist in ANY universe is life AS WE KNOW IT is extremely arrogant and non-scientific. I get irked just by the people who believe only another Earth could support life in this universe...

    Second fallacy: if the conditions did not set the stage for life, there would be no lifeforms to sit around and wonder about the scientific constants/laws that set the stage for life. It's a conditional probability: 100% of constants/laws that allow lifeforms to sit around and think about the universe will support life. You might as well roll a bunch of dice, remove every die that didn't come up a 1, and "See? They're all ones! God exists!"

    1. Re: Myth that really irritates me by Black+Parrot · · Score: 1

      I keep seeing pseudo-scientific authors make the same argument that "there are X universal constants/laws and if any one of them were changed life could not exist, and the odds of that are [some astronomical number] to 1, thus that proves God/Intelligent Design/Xenu/etc."

      First fallacy: the idea that the only kind of life that could exist in ANY universe is life AS WE KNOW IT is extremely arrogant and non-scientific. And *exceptionally* stupid when you're using it as an argument that God set up the system. If a god had the powers usually ascribed to him, he could have breathed the breath of life into a gold brick, a cloud of gas, a neutrino, or a black hole, just as easily as into a lump of clay. God doesn't *need* a universe like this one to support life.
      --
      Sheesh, evil *and* a jerk. -- Jade
  75. Aristotlean abstraction and axiomatic truth by dh003i · · Score: 1

    "Steven Weinberg, a Nobel laureate from the University of Texas, Austin, described himself in an e-mail message as "pretty Platonist," saying he thinks the laws of nature are as real as "the rocks in the field."

    The laws of mathematics don't exist "out there" somewhere, floating around like asteroids. This kind of Platonic abstraction is nonsense. The correct way to look at the laws of mathematics and laws of physics is more like Arististotlean abstractions. Rather than specifying the absence of something, to make a "platonic horse" -- as neoclassical economists do with perfect competition models -- we simply don't specify something (e.g., don't account for friction with simple equations of how long it will take for something to fall; but we don't say that friction doesn't exist).

    Furthermore, it is true that some things we have to presuppose. Statements like "all things we consider true must be empirically verified", are self-contradictory; either statement isn't accepted as necessarily true -- in which case, why hold to it dogmatically -- or you hold that it is necessarily true, in which case it contradicts itself.

    Moreover, the scientific method must presuppose causality; otherwise, no observations could suggest the falsification of a hypothesis. Without causality, all events are just unrelated entities. We cannot empirically test for causality; it is just something that every acting man understands and presupposes must exist (otherwise, why act if it isn't causally connected to some goal?).

  76. It makes predictions that CAN be tested by Anonymous Coward · · Score: 0

    Whereas ID doesn't tell us anything about the designer and how it came about, nor what it did and why.

    So ID doesn't make any predictions, it just throws the hands up in the air and says "no way we can know why". Not science.

    1. Re:It makes predictions that CAN be tested by Empiric · · Score: 0

      Well, in fact, it does make predictions--off the top of my head, it would predict that the probability of the specific mutations required for "irreducibly complex" structures in the aggregate, given the available particular time period and population size, would be extremely low. And no, it doesn't say "no way we can no why", that's just your mischaracterization--we're already with epigenetics seeing where teleology and biology can intersect.

      Behe has certainly made other predictions. It's weird how this argument tends to go at this point--either the person simply denies, in the face of reality, the fact predictions are being made, or they shift context and start attacking the predictions, as if this weren't implicit admission predictions are made. Likewise the fact that if ID is testable, it's science, and if it isn't testable as an inference, it does not vary in this respect from other areas uncontroversially-classified as "science". Amazing how difficult it can be to get someone to acknowledge the meaning of the conjunction "or", at times...

      "Science" is not, simply, solely scientific method per se. It is also, again uncontroversially except when discussing ID, inference from scientific method. Anthropology, to name just one field, would be wiped out as a science if, in fact, we admitted into it only what could be specifically tested as individual hypotheses. Fortunately, inference from what we can test often works remarkably well.

      But, the wider application of such predictions are much more interesting, as it could be a paradigm shift that adds to our basic repertoire for evaluating Phenomenon X. If in fact Design is a relevant attribute of biological entities, would it not make sense to accomodate in our basic method of evaluating and discovering things, this heuristic? Certainly, if you went to your mechanic, and instead of referencing the purpose of various parts of your car toward diagnosing the problem, he started with a physically-causal elaboration on how the rubber was formed, the metal smelted, etc., you'd find him grossly inefficient and focused on irrelevancies for the given task of information analysis (e.g. the problem with the car), and go elsewhere.

      In other words, science isn't devoid of heuristics, and those heuristics can be informative. Though, this is highly speculative, and who knows what benefit might "evolve" in the future--but none will in this domain on the premise of scientific censorship.

      Anyway, enough for now. I've already done your stock two-line AC response too much justice. ;)

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    2. Re:It makes predictions that CAN be tested by Stephen+Ma · · Score: 1
      Well, in fact, [ID] does make predictions--off the top of my head, it would predict that the probability of the specific mutations required for "irreducibly complex" structures in the aggregate, given the available particular time period and population size, would be extremely low.

      "Irreducibly complex" is never defined precisely. Without a precise definition of that term, your sentence is meaningless noise, not a testable prediction. It is therefore emphatically not science.

    3. Re:It makes predictions that CAN be tested by Empiric · · Score: 1

      Horribly semantic, but okay. Remove the term entirely.

      The specific mutations required PERIOD.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    4. Re:It makes predictions that CAN be tested by ceoyoyo · · Score: 1

      ID may make predictions, but it's not falsifiable. There isn't any observation you can make that will falsify intelligent design. There's always the out that god simply did it that way because he wanted to.

      Plus, intelligent design doesn't tell us anything useful. Okay, so what if god did design everything? He has apparently ALSO included at least a limited form of evolution. The premise that god designed everything... well, some stuff, doesn't tell us anything about what will happen in the future. It doesn't even tell us anything interesting about the past because the entire fossil record becomes arbitrary acts of creation.

      String theory, on the other hand, DOES have the potential to be falsifiable. In fact, there are several avenues being pursued right now to do just that. Of course, last I checked nobody teaches string theory in elementary and high school science classes anyway. If anything it gets mentioned as a bleeding edge possibility.

    5. Re:It makes predictions that CAN be tested by Empiric · · Score: 1

      Well, I hope you'll at least acknowledge "useful" is a rather-subjective evaluation.

      But let me propose one scenario:

      We are now at the point in history of being able to do substantial varieties of genetic engineering. What we don't have, is historical data as to the possible negative effects of producing various varieties of "artificial life". Let say, in one alternate future, -because enough people didn't reject the notion out of hand-, we "ran the numbers" on some fossilized form of life, and found that judging by the calculated probability, this form of life had no likely direct Earthly ancestor. This form of life also was apparently remarkably efficient at killing off other forms of life existing at the time, in unexpected ways--say, it secreted its own deadly virii or somesuch. No need to specify "God" or "intelligent extraterrestrials" or any further cause--we're simply left with the evidence that an apparent case of design interacted with its environment in previously-unforeseen and hazardous ways. The only distinction that caused us even to focus upon, pursue, and reach this information is the paradigm of design. Given that we're now entering a historical period of doing our own genetic design, with an ever-expanding scope, could not the outcome of an apparent historical sample of that be of very pressing "usefulness", in terms of cautionary specifics to refer to for our own genetic engineering efforts?

      As for ID's falsifiability, well, that's debatable too--but a little aside the point in terms of String Theory. The criteria for excluding ID would state that String Theory should not have been "allowed" to be pursued scientifically in the first place, or that it magically "became science" the moment when the first person thought of (or proposed, or documented... what is your criteria, anyway?) something to falsify it.

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    6. Re:It makes predictions that CAN be tested by ceoyoyo · · Score: 1

      Ah, there's the difference. A theory of intelligent design can certainly be scientific. Many have been advanced. Most start with us being someone's domestic animals. The problem is with Intelligent Design, where the designer is specifically God, the Christian god. The other tenant of Intelligent Design is that evolution, at least "macro" evolution of species, does not occur.

      Which brings us to your fossil with no likely relation to any other life form. If we found such a thing, and since evolutionary biologists are constantly "running the numbers" it's quite likely we would recognize it as something very unusual, then it would be a strong argument that intelligent design occurred at least once.

      If Intelligent Design is correct, EVERY fossil should show signs that it stands in isolation from every other life form. Why the procession of extinct primates and hominids leading up to humans, for example? Does that falsify ID? Nope. Because God did it that way on purpose, to test us, or because those hominids were evil and destroyed by the flood, or whatever. There's always something. As soon as you introduce an omnipotent being then no rules need to be followed. Nothing is predictable, and nothing need be consistent.

      So intelligent design, quite possibly scientific, though we haven't seen any indication of it. Since there's no indication of intelligent design and it would require evolution to fit the observations anyway, Occam's razor urges us to use straight evolution as most likely true. Unless we find your unique life form, which evolution can't explain.

      Intelligent Design, on the other hand, with it's hallmark pseudoscientific use of a potentially scientific theory to advance an unscientific agenda, is not scientific. Who knows, it could even be true, but it's not science.

      So string theory. First off, nobody claims ST is a finished theory. It's still under very active development. Call it an embryonic theory, or a mathematical model that might grow into a theory, if you prefer to be really critical. ST differs from ID (as opposed to id) in a couple of key ways. First, it has to follow the rules. It has to be consistent. There's no god in the works to provide an excuse for any observation that doesn't seem to fit. So string theory is potentially testable... we just have to figure out how to do it (and we are). Second, string theory fits existing observations very well: as well as existing theories. ID does not. ID doesn't explain, for instance, those extinct hominids, without resorting to magic to resolve the inconsistency. It also doesn't explain the instances of evolution that we've seen, without adding a completely ad hoc explanation that there are TWO kinds of evolution, micro evolution that occurs, and macro evolution, which is abhorrent to God and never happens. As a third strike, one of the biggest arguments ID proponents make in favour of the theory is irreducible complexity. Yet we keep discovering that "irreducible complexities" like the mammalian eye, reduce very nicely.

    7. Re:It makes predictions that CAN be tested by Empiric · · Score: 1

      Well, you're simply stating ID is as it isn't, a) that it either necessitates or specifies the Christian God, or b) it definitionally denies either "macroevolution" or "microevolution" occurs.

      Since you're simply making up what's under discussion, I suppose I'll need to leave your conversation with yourself to you. Unfortunate, since it was an interesting discussion.

      Your strategy of simply asserting a straw-man version of ID aside, eventually, regardless of how much anyone tries to freight "Intelligent Design" with other positions of theism (in contrast to the process that would be intellectually honest, looking for the best argument in a domain--instead choosing to deliberately search for the worst), science simply will need a term to refer to "maybe some or all of this was designed", and actually deal with the issue.

      Which brings us full circle to the question of the scope of science opened in my first post.

      I hope I didn't give the impression that I'm predisposed to there not being a "reduction" of proposed instances of "irreducible complexity", though. My personal worldview can accomodate every single proposal being sufficiently explained, thus simply moving my notion of the point of design's "when" back to the Big Bang. I think, perhaps, your concern is that it is your worldview that fails outright, with the very first example that doesn't "reduce".

      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    8. Re:It makes predictions that CAN be tested by Black+Parrot · · Score: 1

      Well, in fact, it does make predictions--off the top of my head, it would predict that the probability of the specific mutations required for "irreducibly complex" structures in the aggregate, given the available particular time period and population size, would be extremely low. ID doesn't predict any such thing. In science, predictions are things that are necessarily true if an hypothesis is true. Behe, like the rest of ID's pretend scientists, doesn't deal in hypotheses. He merely claims without support that IC structures cannot evolve, then looks for some real or imaginary IC structure that he can point to and exclaim "evolution can't explain that!", whence he jumps to the conclusion (via non sequitur) that somebody must have done something to "design" it (whatever that means).

      If you're in the business of ID apologetics, you should at least find out what its pretend scientists actually say.
      --
      Sheesh, evil *and* a jerk. -- Jade
    9. Re:It makes predictions that CAN be tested by ceoyoyo · · Score: 1

      I don't know what Intelligent Design theory you're talking about, but the one that I've heard about is the one that some people in places like Texas and Kansas would like taught in school. THAT Intelligent Design is widely acknowledged (including by most religious people) as a thin veneer on the Christian creation myth. You can get the Jewish and Islamic creation myths out of that too. It is most certainly used to argue against evolution being even a possibility. Since this conversation started with you implying that if string theory is taught in school (which it's not) then so should Intelligent Design.

      As I said, if you want to talk about intelligent design, small case, the theory that life on this planet was designed by some intelligence (NOT necessarily a god), then I already agreed with you that, depending on how you formulate it, it could very well be a scientific theory, although an unlikely one for various reasons. The version that was/is being pushed in certain school divisions, and the one that gets prominently discussed, is not, for reasons I pointed out.

      I actually think you have an agenda here that has nothing to do with objectively evaluating whether Intelligent Design, or even intelligent design, is a scientific theory. The word "strawman" is usually a good tip off.

      So I agree. End of discussion.

    10. Re:It makes predictions that CAN be tested by Raenex · · Score: 1

      So I agree. End of discussion. Can I jump in before you go?

      I don't know what Intelligent Design theory you're talking about, but the one that I've heard about is the one that some people in places like Texas and Kansas would like taught in school. THAT Intelligent Design is widely acknowledged (including by most religious people) as a thin veneer on the Christian creation myth. I agree that the motive for Intelligent Design is to further Christianity, but isn't the basic argument put forth the same lowercase "intelligent design" you have been talking about? Isn't the basic argument that evolution seems unlikely to have produced what we see today? Do the Intelligent Design proponents ever inject Christian reasoning, like arguing for Bible-based theories like a young earth?

      What has been bothering me about this Intelligent Design debate is that the typical knee-jerk argument of "not science" that you hear also applies against the lowercase "intelligent design" that you said could be scientific. It seems like a whole (potential) theory of science is being discarded because of the motives of some Christians. In particular, the search for "intelligent" life in the universe. Is that science?
    11. Re:It makes predictions that CAN be tested by ceoyoyo · · Score: 1

      Not quite. The problem with injecting God into a "theory," whether it's God, god, Vishnu, Allah, Buddha, Zeus or Thor is that you're proposing that a supernatural force is at work. Supernatural basically means that there's no requirement for such an influence to act in any kind of consistent way. One of the limitations of science is that it has as a basic axiom that observations are consistent and repeatable: they don't change based on God's whim. So lower case intelligent design is only a scientific theory if the designer is bound by rules... he is not supernatural.

      Any theory that includes a god-like influence that actually DOES something is unscientific. You can have theories that include a god that creates everything and then doesn't (can't) ever do anything else, but at that point you don't gain anything (and can't gain anything) except complexity so Occam's razor says to forego the god explanation.

      Another important feature of a scientific theory is that it doesn't overstep itself. Some theories are commonly explained using metaphors, but they don't actually insist that that metaphor is necessarily literally true. A scientific theory of intelligent design is fine, but when you then decide that a god must be the designer, you're overstepping. There's no evidence for that -- it doesn't add any predictive or explanatory power to the theory that's not present with an unspecified "designer." The identification of God as the designer must be for reasons other than scientific ones.

      None of this is to say that there is or isn't a god or gods, just that omnipotent beings are necessarily outside the scope of science since they invalidate a basic axiom. So any theory that features one is not a scientific theory.

      There's lots of silliness on BOTH sides of the ID debate. Intelligent design, lower case, without a supernatural god could be a scientific theory depending on how you went about formulating it. It IS a very unlikely theory though. The fossil record, paleo-DNA studies (they've gotten a bit of protein from a T-Rex now and it shows a nice relation to chickens), work being done on creating biological precursors inorganically, and studies of present-day life, plus what we know about evolution, all suggest that an intelligent designer isn't necessary to explain life on earth. Again, using Occam's razor, hypothesizing an intelligent designer actually introduces a LOT of complexity with very little payoff. You explain life on Earth, but then you're left with the origin of the designer to explain.

      Lowercase intelligent design actually has a lot in common with panspermia. It's an interesting idea, but again, the theory doesn't really give us much except complexity (at the moment anyway), because you still have to explain where life arose before it was seeded here. Now, if we start to find life that's related to ours in a bunch of different places in the galaxy, then panspermia and intelligent design (lowercase) start to explain things that plain old biogenesis and evolution can't.

    12. Re:It makes predictions that CAN be tested by Raenex · · Score: 1

      The problem with injecting God into a "theory," whether it's God, god, Vishnu, Allah, Buddha, Zeus or Thor is that you're proposing that a supernatural force is at work. My understanding of Intelligent Design is that "intelligent agent" is the phrase used, not "God". Is it ever stated that the intelligent agent is supernatural?

      Any theory that includes a god-like influence that actually DOES something is unscientific. You can have theories that include a god that creates everything and then doesn't (can't) ever do anything else, but at that point you don't gain anything (and can't gain anything) except complexity so Occam's razor says to forego the god explanation. What's the difference between an advanced alien race and something you might describe as "god-like"? What should we be looking for to find intelligent life in the universe? Are we ourselves not subject to laws of nature? Are we not intelligent? Are the things we create the result of the laws of nature or intelligence?

      I'm not trying to defend Intelligent Design or even the lowercase version as something that should be taught in the classroom, precisely because it is not established science. I'm not trying to discredit evolution or further the cause of religion. What I am trying to do is recognize that a rather broad broom is being used to sweep away the arguments of Intelligent Design, in what I perceive to be an intellectually dishonest way.

      I think you are less guilty of this, in that you leave some room for lowercase "intelligent design", though I'm having trouble discerning the difference between the basic arguments of the uppercase version and the lowercase version, except that perhaps you are inserting religious words and ideas whereas the basic principle only speaks of intelligence.
    13. Re:It makes predictions that CAN be tested by ceoyoyo · · Score: 1

      No, any description I've ever heard of the Intelligent Design, capital, being pushed in certain school districts is that the designer is a deity, not subject to the laws of nature. Super advanced aliens, though they might appear to be magical to us (a la Arthur C. Clarke), are NOT. They are still subject to the laws of nature, even if they're not the laws of nature that WE know. Since it's the goal of science to discover those laws of nature, anything that includes an entity that can subvert them is unscientific. However, if your theory has to appeal to the super advanced aliens it's not very scientific either. If every attempt to falsify your theory is explained away by "aliens did it with advanced technology" then your theory isn't any more falsifiable than "God did it."

      If you modified ID to omit a supernatural designer, if you still have the political goals behind ID at heart you still end up with problems, because one of your political goals is that there's no such thing as evolution. That's what makes ID (capital) an "alternative" to evolution. Lowercase id would explain biogenesis, but probably NOT subsequent evolution, so it wouldn't be an alternative to evolution. Evolution itself doesn't say anything about where life originally came from, just how it tends to develop into new forms.

      So our new theory of ID calls for an unspecified, but non-supernatural creator but is still opposed to evolution, or at least "macro-evolution." Well, how do you explain all the extinct and transitional forms in the fossil record? Why can we draw fairly consistent family trees using all of anatomical features, carbon dating and DNA analysis? The answers given by ID proponents really do pretty much require supernatural powers. Fossils were put there by God to test us, or they're the result of the flood. The evidence just piles up constantly against a no-evolution theory of intelligent design and the rebuttals regularly need to call upon unexplained powers. Even if you argue that any of those powers could potentially be non-divine, you're still not following the spirit of the scientific method. ID, really ID of any sort, just isn't a reasonable alternative to evolution because it requires SO many unexplainables, while evolution does not. Basically, ID has been falsified many times, but its proponents consistently save it by appealing to the intervention of a god, or at least a very unlikely, contrived set of circumstances that requires the intervention of a near-deity.

      Getting back to string theory, it does not require any magic (yet). If it turns out that it DOES, then continuing to pursue it without dealing with those requirements would be unscientific. Actually, some versions of string theory HAVE run into intractable (without magic) problems, and have been discarded. Newer versions don't have those problems, but lots of people are actively looking for ways to trip them up too. The basic premise, that particles like quarks and electrons are not actually point-like but rather are composed of vibrating strings, doesn't (yet) seem to cause any inconsistencies, and it has some very desirable properties, like allowing the unification of quantum mechanics and general relativity. The main criticisms of string theory are not that it doesn't explain current observations well (which any variation of intelligent design tends not to), but that it doesn't make new, testable predictions. That is, predictions that we can test NOW. String theory does make all sorts of predictions that are likely beyond our ability to test with current technology, although it's starting to look like some of them might be easier than we first thought. It also explains some theoretical problems (specifically dealing with black holes) quite nicely.

    14. Re:It makes predictions that CAN be tested by Raenex · · Score: 1

      No, any description I've ever heard of the Intelligent Design, capital, being pushed in certain school districts is that the designer is a deity, not subject to the laws of nature. I think Intelligent Design has morphed from a God creator to "intelligent agent", either natural or supernatural. For example, Richard Dawkins says:

      "Disingenuously, intelligent design advocates try to disguise their religious motives by claiming that the designer's identity is left open. Not necessarily Yahweh, it could be an alien from space. Scientists would not object to that in principle, because the stellar alien, who might indeed be god-like from our humble viewpoint, presumably evolved by a gradual, cumulative process."

      If you modified ID to omit a supernatural designer, if you still have the political goals behind ID at heart you still end up with problems, because one of your political goals is that there's no such thing as evolution. I'll grant you that is a problem, but I'm interested in the basic principle of intelligent design, not the Intelligent Design movement. What concerns me is the arguments against Intelligent Design are often against the basic principle, though this basic principle is at the very heart of looking for intelligent life in the universe. In the rush to defend evolution and the science class, interesting areas of science are being painted with the same brush. I'm just trying to disentangle the two, and it sounds to me that you, in principle, should be in agreement with this.

      Well, how do you explain all the extinct and transitional forms in the fossil record? I'll reiterate here that I am not anti-evolution, nor pro Intelligent Design replacing evolution. I'm not religious in any way, and I accept evolution as the best theory we have.

      It is the basic principle that Intelligent Design rests on that I find worthwhile. To me it's the question of what is this thing we refer to as "intelligence", and how do we recognize it's artifacts? This question is at the heart of the search for intelligent life elsewhere in the universe.
    15. Re:It makes predictions that CAN be tested by ceoyoyo · · Score: 1

      Just to clarify, the "how do you" questions aren't directed at you, but more generally at the theory.

      They hypothesis that life on Earth might have come from somewhere else is usually called panspermia. Generally the idea is that life arrived as microbes on a comet, but it could have been seeded from an alien spaceship. It's a theory that gets some attention now and then but at the moment we don't have any observations that would lend it support over much simpler theories, so we put it on the back shelf in case we ever do. As I said before, if we find out that this part of the galaxy has lots of life that's all very similar, panspermia becomes the best theory we know of to explain where life on Earth came from (although it doesn't say anything about how life ultimately originated).

      Intelligent design would just be an addendum on the theory that stipulates that the life here was designed and seeded by an intelligence. However, just like panspermia, there's no evidence to support the theory, so we shelve it. If we discover the first hundred prime numbers encoded in base 12 in the genetic code, or the remains of an alien seeding ship with genetic engineering facilities, then intelligent design suddenly becomes a leading theory.

      You're right, a big danger from Intelligent Design, the political and religious movement, is that it encourages lazy thinking. There are good reasons why ID isn't scientific. Unfortunately, because it's pushed so hard for the wrong reasons anything similar often earns the same ridicule. You can rest assured though, that if we ever do find something in the genetic code or the fossil record that requires ancient genetic engineering to explain, it will be fascinating and well studied. We'll probably have to call it something other than intelligent design though.

      I'm pretty sure I'm on record on Slashdot (years ago) saying that we SHOULD teach Intelligent Design in school (well, probably a philosophy class in university) and get students to figure out all the ways that it's not scientific. It illustrates what science is and is not, and explaining the difference, particularly when it's a hot topic, is a good exercise in scientific communication.

  77. Comment removed by account_deleted · · Score: 1

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  78. Simulation hypothesis by AlpineR · · Score: 1

    The argument that you link to, Nick Bostrom's simulation hypothesis, is faulty. A key step is along the lines of:

    1) We could write simulations of our own history
    2) Our simulations don't have to include everything; we can leave out details that don't affect the outcome
    3) The people inside our simulations can do 1 and 2, ad infinitum

    Step 2 is a big jump. How do you know what details you can leave out unless you do the simulation with the details included and compare?

    But even if step 2 were okay and we could skimp on details, step 3 says the people inside can skimp too. In effect we'd run a calculation that computes itself plus something extra and do it recursively, ultimately getting infinite computation for infinitesimal effort. Just like no compression algorithm can guarantee lossless reduction in size, no computation could guarantee greater than 100% efficiency.

    But a compression algorithm will do well with raw data, and a computation could do well with raw physics if step 2 is right. So if we ever discover that we can skimp on simulating our own reality then that proves that we are not living in an (already simplified) simulation.

    1. Re:Simulation hypothesis by Brian+Gordon · · Score: 1

      We don't have to make a copy of our own reality. Our parent simulation could be fluidic space, or a fricking giantic Conway's Game of Life (which is turing-complete). In fact, complex systems like The Game of Life or even particle physics could be simulating a sub-universe completely unlike ours without our knowledge! How is electrons moving around in a computer any more legitimate a simulator than cosmic background radiation, or quantum behavior in the middle of a quasar? These probably wouldn't simulate universes similar to the ones in which they exist, but who's to say their simulated universe is less legitimate than our somewhat-orderly physical universe?

    2. Re:Simulation hypothesis by AlpineR · · Score: 1

      Oh, I don't disagree that we could be living in a simulated world. I just don't buy the Simulation Hypothesis as proof that we are living in a simulated world.

      I believe that we either are living in a simulation or live in a universe where a simulation could be indistinquishable from reality. But if we are in a simulation then our world is simpler then the enclosing world or our clocks run slower.

      Likewise, I believe that it's possible for life to exist in some sort of digital or analog computer within our world. But I don't think we have a good enough definition of life to recognize it. Many people say that if the physical constants were different that life could not exist, but I suspect that something matching the definition could exist even if it's totally different from our electron-proton-neutron-electromagnetism-gravity-dwelling selves.

    3. Re:Simulation hypothesis by Antibozo · · Score: 1

      What some posters seem to be overlooking is that if there is a theory of everything, then we are living in a simulation. A simulation is an active model of a idealized process defined by certain laws and parameters. If there are physical laws governing the universe--most people, including me, believe there are--then the universe is a simulation of the idealized universe defined by those laws.

  79. Odd that Roger Penrose wasn't mentioned by Jeremy+Erwin · · Score: 1

    Road to Reality posited a neo platonist view of things.

  80. Re:I just took a colossal shit. by PitaBred · · Score: 1

    You've got a cameraphone that takes high-res pictures? Where do I get one of those? All I can find are 1MP or so cameras.

  81. Perhaps we are by Chuck+Chunder · · Score: 1

    and all the wierd quantum behaviours we come across are just untidy artifacts of the simulation algorithm optimisations.

    --
    Boffoonery - downloadable Comedy Benefit for Bletchley Park
  82. Comment removed by account_deleted · · Score: 1

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  83. Why is this necessary? by ILongForDarkness · · Score: 2

    It seems to me there is no hope of ever explaining why the physical universe is as it is so long as we are fixated on immutable laws or meta-laws that exist reasonlessly or are imposed by divine providence. The alternative is to regard the laws of physics and the universe they govern as part and parcel of a unitary system, and to be incorporated together within a common explanatory scheme.

    In other words, the laws should have an explanation from within the universe and not involve appealing to an external agency. The specifics of that explanation are a matter for future research. But until science comes up with a testable theory of the laws of the universe, its claim to be free of faith is manifestly bogus.

    Why? Why does an attempted description have to state the source? This is analogous to someone saying I'm a 6'2" white guy, and replying, you don't know anything until you can tell me where he was born. Who cares? You aren't trying to describe my home town but my apearance.

    As for a closed system, I'm not convinced that such a proof is possible or necessary. After all, how do you prove that two lines are in a plane? You take the dot product of them with the normal vector of the plane in question. Similarly it might be true that in order to prove our laws/find the source of them, you'd have to be able to construct something out side of them to compare them to. Otherwise at best you get a local view of things. And say you can prove the cause of them, what does it matter? Unless knowing the source of the laws allows you to get exact laws (eg, you know for certainty that the God of the bible exists and you can go to the bible for all answers), you still have to measure, do experiments etc, to find out what the laws are. In application, nothing might change too, because even if you know we are part of a multi-verse, the only laws that would be useful to us are the ones that are true in our local universe. Others might be interesting academically, but aren't necessary practically (by definition there is no way to pass between universes in a multiverse).

    As for the whole faith because you assume that the universe can be explained rationally bit. It is similar to the reasoning that you are better off believing in God because if you are wrong you loose nothing but if you are right you gain everything (Pascal's wager). If scientists are wrong, then the universe is unordered and their search will be futile. But if they are right, then they have the chance to know how things work, and perhaps find useful stuff along the way. Ever here the saying "the definition of insanity is doing the same thing expecting a different outcome"? This is that in reverse. It is only rational to continue to do the same thing you've done in the past if you liked the outcome the first time (in this case gained rational explanations of the things you observed).

  84. Form an opinion and move on by Thelasko · · Score: 2, Informative

    If it wasn't for the Discovery Institute trying to pass off Intelligent Design as a science, I would say that is what I believe. I believe God created the laws and made order out of chaos. Humans merely discovered and described these laws. Science and religion are not mutually exclusive. But this is a belief, not knowledge, and is in no way provable. If it was provable it wouldn't be religion. God is beyond the capacity of human knowledge by definition. That is why we (at least in the US) separate science from religion (in part) it sorts hard facts from the beliefs so one does not detract from the other. It leaves each individual with the opportunity to make up his or her own mind about the existence of a higher power. I encourage everyone to do so and move on. The scientific community is no place for such a discussion unless someone can make a provable hypothesis.

    --
    One of our competitors trademarked the term "hypothesis". From now on, we will call them "boneheaded ideas".
  85. Obay gravity, It's the law. Hey! You too nature! by Anonymous Coward · · Score: 0

    Laws of nature are manmade, And as with most laws, nature just isn't quite following them. However with the laws of nature, scientists try to moddify the laws, rather then just throwing nature in jail. Most likely because they haven't developed a holdingcell big enough. Personaly It's my belief that they one day will, and nature will finaly be forced to follow the law, just like everyone else.

  86. The laws of Physics EVOLVED by Latinhypercube · · Score: 2, Interesting

    The laws of nature Physics, EVOLVED.

    The same way we did and the universe did.

    They didn't just 'come into being randomly' as the I.D. guys like to describe our evolution.

    They came into being because this is the only way stability could be achieved.

    As is often mentioned, any change in the fundamental laws would result in a universe unfavorable for cosmological structures or life.
    http://en.wikipedia.org/wiki/Fine-tuned_Universe

    I would hazard a guess that we are either
    1) in a favorable sector of a vast universe (ie. laws of physics change beyond our
    limited visible universe)
    2) The Universe has evolved ie. expanding and collapsing many times before it reached this stable version.

    1. Re:The laws of Physics EVOLVED by kalirion · · Score: 1

      How do you know the universe is stable? For all you know, this very instant is the only instant that ever existed. There is no past or future, just the present static moment in which all your memories exist. Memories which are not based on any events in the past (as, again, there is no past).

      In any case, laws of physics wouldn't evolve. The state of the universe could evolve based on those laws, but not the laws themselves. If gravity didn't use to exist, then it's merely part of the state of the universe instead of its nature. Same for any cosmological "constant" which turns out to not really be a constant. I believe that at the bottom of things there is one set of timeless laws, and everything stems from them.

    2. Re:The laws of Physics EVOLVED by Latinhypercube · · Score: 1

      I know the universe it stable because we are here and it took billions of years for us to evolve, evident by fossils. We can see billions of years into the past by looking into the night sky, so I know the universe is billions of years old. Laws of Physics can change, and this is what I believe the big bang was. One set of timeless laws sounds too much like a nod to some imaginary god.

    3. Re:The laws of Physics EVOLVED by Anonymous Coward · · Score: 0

      right but skeptical questions themselves are not immune from questions of plausibility, simplicity, testability, and so on. what if a unicorn is in my pants pocket but only when I'm not looking?

    4. Re:The laws of Physics EVOLVED by Latinhypercube · · Score: 1

      ? How can you argue with that ??? Yeah, and there are fairy's up my a$$

  87. Oblig. Simpsons quote by wizards_eye · · Score: 1

    In this house we obey the laws of thermodynamics!

  88. Actually by geekoid · · Score: 1

    I don't think the word 'Laws' is used except in a historical context of the theory.

    ABout 100 25 years ago, or so, they figured that had wrapped up this universe thing and could explain everything..except for an i or two that needed to be dotted. Then they were done, this is how it works, these are the laws.

    Then it turned out that dotting that eye meant explaining quantum effects.

    After that calling anything a 'law' fell out of favor.

    --
    The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
  89. Not consistent with each other, but with us ... by AHumbleOpinion · · Score: 3, Interesting

    That is, "alternate" universes are ipso facto impossible, because there is no other set of physical laws that are consistent with each other.

    I don't think the problem is with internal consistency of a set of laws, but compatibility with us. I believe Hawking argues that other sets of laws are possible, just incompatible with life. That our existence requires the current set. Regarding fundamental numbers (electron charge, etc): "The remarkable fact is that the values of these numbers seem to have been very finely adjusted to make possible the development of life."

    1. Re:Not consistent with each other, but with us ... by Dirtside · · Score: 1

      "The remarkable fact is that the values of these numbers seem to have been very finely adjusted to make possible the development of life."

      Nothing remarkable about it. If there is a large number of universes with different, randomly determined values, then it stands to reason that in at least one of them, life would arise and end up wondering at how unlikely that is; but then it's just the anthrophic principle. In the universes where life didn't arise, there was no one around to wonder why it wasn't there.

      Alternatively, there could be only one universe, but perhaps this set of values is the only set of values that was possible -- or perhaps all sets of values would allow life of some kind to arise. Or perhaps there is only one universe, but it cycles over and over with different values each time, and most of the time the universe has no life, but occasionally it has the right values for life.

      And maybe this is all just a bunch of ultimately pointless mental wanking ;) But it sure is fun!
      --
      "Destroy science and religion. Science would re-emerge exactly the same; but not religion." - Penn Jillette, paraphrased
    2. Re:Not consistent with each other, but with us ... by Antibozo · · Score: 1

      Yes, and in all of those scenarios, it would remain equally remarkable that the overarching laws that allowed a multiverse or recycling universe to exist allowed the parameters to take the right values, in at least one instance, to support life.

      Not that I subscribe to the anthropic principle, but the multiverse wanking ;^) is just begging the question. And I don't think it's pointless (neither is wanking). :^)

  90. Re: rewriting the rules and porting the universe.. by Anonymous Coward · · Score: 0

    I like that!!!

    Best post on the subject have read on this subject in a LONG time.

  91. The nature of scientific faith by bgspence · · Score: 1

    It seems the kind of faith Davies is pointing out is the faith scientists have that they can investigate the unknown and have faith that there will be a simple underlying principle which has remarkable predictive power.

    And, it is often quite amazing that these patterns are so simple and orderly. An inverse square is not an inverse 1.9834... law.

    Why is it that this faith in discovering underlying simple, consistant order is rewarded by our universe when seemingly random observations are examined closely?

  92. The laws of Physics, EVOLVED by Latinhypercube · · Score: 1

    This question is loaded. The laws of nature (actually physics) didn't 'come from' anywhere. The laws of Physics, EVOLVED (nature is based on physical laws). The same way we did and the universe did. The same people would ask 'where did we come from'. We didn't just 'come into being randomly' as the I.D. guys like to badly critique evolution theory. We and our universe came into being because this is the only way stability (ie. survival) could be achieved. As is often mentioned, any change in the fundamental laws would result in a universe unfavorable for cosmological structures or life. http://en.wikipedia.org/wiki/Fine-tuned_Universe I would hazard a guess that we are either, 1) in a favorable sector of a vast universe (ie. laws of physics change beyond our limited visible universe) 2) The Universe has evolved ie. expanding and collapsing many times before it reached this stable version.

  93. Re: dice-less games by roguegramma · · Score: 1

    Einstein has already postulated that it is a dice-less game.

    Well, maybe it is diceless in theory, but imagine that for most entities there is a kind of event horizon beyond which it cannot calculate and predict and thus favor and influence events because the decision tree branches faster than, so to speak, the borg can adapt, then these events will appear to contain a random component even if technically there is a mechanism behind them(And if this sentence should appear meaningless and random to you, well that sort of proves my point).

    There also might be that kind of randomness which leads to a many-worlds-interpretation, that is at a point where there a choices, for each choice a universe will be created. However maybe things are - or appear to be whenever we ask "why" - more entangled than that, for example a quantum computer will collapse to a set of decisions, not just a single bit.

    --
    Hey don't blame me, IANAB
  94. What a poor editorial by renoX · · Score: 1

    It takes as an hypothesis that the multiverse "theory" is a scientific theory, so it show then that science is based on faith..

    But the multiverse "theory" isn't at all a scientific theory like relativity is, it is just an hypothesis.

    The interest of the multiverse "theory" is just that this is a possible explanation to the question "why our universe is so finely tuned as to create life?"

    The usual answer is "because it was created by God" (which isn't an answer at all as this create the questions what is this God? and why does God exist?), the multiverse hypothesis is a better answer as it doesn't rely on such poorly defined concept that God is.

    But as currently we have no way to check whether other universe exist or not, the multiverse hypothesis isn't anymore a scientific theory than the Flying Spaghetti Monster/God(s) "theory" are.

    1. Re:What a poor editorial by Antibozo · · Score: 1

      The multiverse theory is simply begging the question, as one can then say that another set of laws governs the existence of the multiverse (what universes are possible) and proceed to ask the same anthropic question about the multiverse.

      At some point, one simply concludes, "it is what it is." At that point the question of why is open. Answering "because God" doesn't stop it; then the follow-up is: "Why God?"

      So believe what you want to believe, and be happy.

  95. Re: a long ass simulation by roguegramma · · Score: 1

    Well, it is good that you do not know the number of reboots (read big bangs) we had to do to get it right.

    --
    Hey don't blame me, IANAB
  96. Comment removed by account_deleted · · Score: 1, Interesting

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  97. I have a truly marvelous answer... by Anonymous Coward · · Score: 0

    ...which this Comment box is too small to contain...

  98. Re:measure light by roguegramma · · Score: 1

    I don't think you can measure a wave and not weaken it, at least you cannot in its entirety. E.g. Quantum cryptography.

    --
    Hey don't blame me, IANAB
  99. Scientists can be biased just like fundamentalists by AHumbleOpinion · · Score: 2, Interesting

    ... scientists try to prove other scientists wrong. The hard-headedness that some colleagues demonstrate when faced with opposing theories that have substantial backing data is a little disheartening at times... Religious or not, as a human it's difficult to escape the mechanism of cognitive dissonance in a perfect manner.

    One good example of some scientists being just as closed minded as religious fundamentalists was that some rejected the big bang theory of the universe because it was proposed by a catholic priest, Georges Lemaître http://en.wikipedia.org/wiki/Georges_Lema%C3%AEtre. Note: I'm not referring to Einstein, he was skeptical at first and suspected a religious influence, but he did not dismiss Lemaître.

  100. The baby Jesus! by smackt4rd · · Score: 1

    Silly!

  101. Must theories really be falsifiable? by MichaelCrawford · · Score: 1, Flamebait
    Someone posted below that intelligent design isn't science because it's not falsifiable.

    Now, I don't support ID, but I also don't see how falsifiability is a requirement for something to be scientific.

    Sure, it's convenient, in that it allows you to eliminate theories that eventually are proven false.

    But the Universe is under no obligation whatsoever to cooperate with the aesthetics of human scientists. It could well be that there are laws that aren't falsifiable.

    --
    Request your free CD of my piano music.
    1. Re:Must theories really be falsifiable? by cyborg_zx · · Score: 1

      It could well be that there are laws that aren't falsifiable.
      Yes, and then they wouldn't be scientific laws.
    2. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      I suggest you go read up on a fellow named Kurt Gödel.

    3. Re:Must theories really be falsifiable? by foobsr · · Score: 1

      ... I also don't see how falsifiability is a requirement for something to be scientific.

      Rest assured, once there is (more) evidence for a? (configuration? of) multiverse(s) the concept must inevitably be refined, assuming that ''scientific'' ''laws'' are not consistent across universes.

      Current epistemological (to give it a label) consensus may even be conceived of as 'obsolete' once a 'scientific revolution' has taken place.

      Just imagine how sf-concepts have moved into physics.

      CC.

      --
      TaijiQuan (Huang, 5 loosenings)
    4. Re:Must theories really be falsifiable? by cyborg_zx · · Score: 1

      I fail to see the relevance here.

    5. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      Then I make the same suggestion to you, again. It's quite easy to see the relevance if you're following the conversation. Not everything that is true is verifiable or falsifiable. That doesn't make those things "unscientific", whatever that even means, other than as a pejorative used to disqualify things on fuzzy bases.

    6. Re:Must theories really be falsifiable? by cyborg_zx · · Score: 1

      Yes it does - that is the epistemology of science: if you cannot demonstrate that something is false (it is 'unfalsifiable') then you cannot talk about it.

      That is might be "true" is quite irrelevant. Anything might be "true". You see that's the problem with logic - at the end of the day "true" and "false" as abstract concepts are just jots on a page - easily switched to invert the universe of discourse.

      Can you tell without appeal to authority whether your logic is "true" or "false"? Logic can't - that's Incompleteness.

      Science appeals to the authority of existence. If you cannot demonstrate that something is false (i.e. demonstrate that it does not exist) then you cannot talk about it scientifically.

      This is science: take it or leave it.

    7. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      cyborg_za> If you cannot demonstrate that something is false (i.e. demonstrate that it does not exist) then you cannot talk about it scientifically. LOL. You cannot demonstrate that anything does not exist. All you can do is invent theories that predict the things you see. These theories are like formal systems. The phenomena these theories predict may or may not conform to the reality we think we observe, depending on both the completeness of the formal system and our ability to measure phenomena. I think what you're trying to say is that a "scientific" theory must make predictions that can be found not to match "reality" through empirical means. But math is part of reality too. 2+2=4. Right?

    8. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      [Sorry about the formatting. I don't post often enough here to remember to switch the stupid format widget.]

    9. Re:Must theories really be falsifiable? by cyborg_zx · · Score: 1

      You cannot demonstrate that anything does not exist. All you can do is invent theories that predict the things you see.
      Yes. You invent a theory then show that it does not predict the things you see. Otherwise you assume it's true.

      And since theories talk about the existence of things...

      The phenomena these theories predict may or may not conform to the reality we think we observe, depending on both the completeness of the formal system and our ability to measure phenomena.
      If you had been following your own argument you should have realised before you even spat out that sentence that the completeness of the formal system is indeterminable by logic alone. That is the whole damn point of Incompleteness.

      But math is part of reality too. 2+2=4. Right?
      2+2 = 0 2+2 = ? 2+2 = 22 Wrong?
    10. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      cyborg_zx> the completeness of the formal system is indeterminable by logic alone.

      Perhaps you should read up on a fellow named René Descartes.

      cyborg_zx> 2+2 = 0 2+2 = ? 2+2 = 22 Wrong?

      pawoieji jigjewo a. Wrong?

      No, we're using conventional language here, so try interpreting the statements in kind. If you require formal definitions for all symbols on the page, we have a lot of bootstrapping to do.

    11. Re:Must theories really be falsifiable? by Anonymous Coward · · Score: 0

      intelligent design isn't science because it's not falsifiable.

      That's slightly off mark. ID is not-science because it does not make testable predictions (which, due to their non-existence, can then not be falsified.) The basis of ID is that the object it talks about eludes observation. If something can't be observed, then it has no impact. Otherwise it could be observed indirectly, therefore theories about it could be tested and possibly falsified. ID is constructed such that this isn't possible. That is what makes it not-science.

      We have a word for untestable beliefs: religion. It's not a derogatory word, but just as we don't equate windows and doors, we shouldn't confuse religion with science.

    12. Re:Must theories really be falsifiable? by Hatta · · Score: 1

      It's not so much that there can't be phenomena that occur that we can't test for. The thing is that it doesn't matter. The way you falsify a theory is that you make predictions from it and test them. If a theory doesn't make any testable predictions, that means that it doesn't affect our universe in any way that we can observe. If it doesn't affect our universe in any practical way then it doesn't really matter whether it's true or not. Theories that matter have observable consequences.

      --
      Give me Classic Slashdot or give me death!
    13. Re:Must theories really be falsifiable? by TempeTerra · · Score: 1

      The most important need for falsifiability is to do with utility. Consider this:

      A scientific theory is only useful in that it makes predictions about the universe. If any prediction is made, it is possible that the prediction is not borne out - the theory is contradicted/disproved.

      Conversely, if a theory cannot be disproved it clearly did not make a testable prediction and therefore has no utility, since we could gain no advantage from using the theory.

      This sounds a bit abstract, but it's actually very important for the scientific method. ID likes to pretend to be science, but makes no testable predictions so it is strictly speaking useless. It's not a good scientific theory or a bad scientific theory; it has no scientific value.

      Another consequence of a theory being unfalsifiable is that it becomes logically equivalent to any other unfalsifiable theory. Take, for instance, the idea that the world was created by the Judeo-Christian God. This is an unfalsifiable theory, and unfortunately there is no way to distinguish it from the theory that the world was created by the Flying Spaghetti Monster* because there can be no evidence to show which theory is correct.

      But the Universe is under no obligation whatsoever to cooperate with the aesthetics of human scientists. It could well be that there are laws that aren't falsifiable.

      Well, I think that by definition laws (of nature) must be falsifiable because laws must make predictions about how the universe works, and any prediction is an opportunity to be falsified.

      As for aesthetics, I think it is the most astounding coincidence that the 'laws of nature' happen to be comprehensible to humans. For example, the fact that gravity works on (approximately) an inverse square law is extremely fortuitous. Why does gravity not operate based on an arbitrarily complex polynomial which would be utterly incomprehensible to humans? There are tentative suggestions for why that might be, which other posters have mentioned, but it may be that one day in the far future science must accept that some things could have happened differently but in the end Just Are. It would be an unsatisfying end to the scientific method which as proved so inexplicably fruitful.

      *I can never decide whether the Flying Spaghetti Monster is a wonderful invention or a blight on a serious discussion. On one hand it is great to have a standard reply to statements of the form "God [x]", i.e. "no, no, The Flying Spaghetti Monster [x]" because as I said above there's no way to prove that God exists but the FSM doesn't. On the other hand, I think many people who refer to the FSM aren't aware of the logical point that is being made and are instead indulging in ridicule of religion.

      --
      .evom ton seod gis eht
    14. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      ... it may be that one day in the far future science must accept that some things could have happened differently but in the end Just Are. It would be an unsatisfying end to the scientific method which as proved so inexplicably fruitful.

      It's an inevitable end. With any theory of everything, no matter how elegant, the question remains as to why it is the theory of everything, and not some other theory. Ultimately, it Just Is, as you say.

      This is an important point for advocates of science to remember, because, in the long view, a lot of science's tenets, e.g. Occam's Razor, seem equally religious to non-subscribers.

      The universe is arbitrary, and we may therefore speculate about whether an arbiter exists. That speculation is by definition pure projection, so we can learn from it, even if only about ourselves. Nothing fruitless about that...

    15. Re:Must theories really be falsifiable? by TempeTerra · · Score: 1

      This is an important point for advocates of science to remember, because, in the long view, a lot of science's tenets, e.g. Occam's Razor, seem equally religious to non-subscribers.

      I'm not sure Occam's Razor is a good example, you'd be hard pressed to find a scientist who would call it a tenet (syn. doctrine, dogma). It's an heuristic or rule of thumb, another one of those strange cases where the universe seems to follow a pattern for no particular reason. See also: Inductive reasoning, why should the future resemble the past?

      The universe is arbitrary, and we may therefore speculate about whether an arbiter exists. That speculation is by definition pure projection, so we can learn from it, even if only about ourselves. Nothing fruitless about that...

      I'm not sure if you're trying to make an argument or just indulging in some exposition. I don't have any problem with speculation about hypothetical creators, or their relevance to humanity and morality. Tain't science though.

      --
      .evom ton seod gis eht
    16. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      It's an heuristic or rule of thumb, another one of those strange cases where the universe seems to follow a pattern for no particular reason.

      Yup. A tenet.

      But really, the universe doesn't seem to follow Occam's Razor; using the Razor just makes the math easier for the same result (as far as we know). Making the math easier means you can accomplish more. And we should accomplish more because...?

      I don't have any problem with speculation about hypothetical creators, or their relevance to humanity and morality. Tain't science though.

      You pretty thoroughly misconstrued my statement (read it again). But to respond anyway, you were the one who postulated that accepting the arbitrariness of some things would terminate scientific progress. I'm simply suggesting that science can continue in the face of arbitrariness; in fact, it does so constantly.

      You might consider, as well, that there may be a time when even the subset of science you personally consider "science" might be applied toward a number of metaphysical questions. Mathematics and linguistics are both physical and metaphysical, for example; once sufficient formalism exists for a subject, it may be treated scientifically.

    17. Re:Must theories really be falsifiable? by cyborg_zx · · Score: 1

      Perhaps you should read up on a fellow named René Descartes.
      I fail to see the relevance.

      No, we're using conventional language here, so try interpreting the statements in kind. If you require formal definitions for all symbols on the page, we have a lot of bootstrapping to do.
      You said maths was "part of reality". Is 2+2=4 "part of reality," or merely a description of it?
    18. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      I fail to see the relevance.

      Well, you don't strike me as thick, so I can only assume you're being disingenuous.

      You said maths was "part of reality". Is 2+2=4 "part of reality," or merely a description of it?

      Both, obviously. The idea represented by the sentence is a true model of many things both real and abstract.

      I don't have much time for slashdot, really, so I guess I'll have to spell it out for you. A ToE could be regarded as a mathematical formal system. Predicted phenomena correspond to formulae in the system. It could be that the phenomena that would falsify a given ToE correspond to undecidable formulae—i.e. it may be that no complete ToE is possible because real phenomena cannot be covered by a formal system. It is relevant that mathematical abstractions model reality because one might find that no complete ToE exists solely on mathematical grounds. Descartes is relevant because of his work in mathematical foundations of physical reality prior to the recognition of undecidability. The possibility that no complete ToE exists doesn't render attempts to come up with one unscientific, even if the ultimate result might be unfalsifiable.

    19. Re:Must theories really be falsifiable? by cyborg_zx · · Score: 1

      The possibility that no complete ToE exists doesn't render attempts to come up with one unscientific, even if the ultimate result might be unfalsifiable.
      You seem to have missed the point completely - applying the process of science is what science is all about. An "idea" does not become scientific until it is subjected to that process. As such no idea, regardless of its "truth" is a scientific one until it has been exposed to that process.

      Ideas that cannot be exposed to the process simply cannot be scientific - ever.
    20. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      Ideas that cannot be exposed to the process simply cannot be scientific - ever.

      You seem to have missed the point completely—it may turn out that the best possible ToE is inherently unfalsifiable. This was the point at issue, not your lame attempts to define science in a way that such a ToE would not be "scientific". Or perhaps you don't recall writing:

      If you cannot demonstrate that something is false (i.e. demonstrate that it does not exist) then you cannot talk about it scientifically.
      And:

      It could well be that there are laws that aren't falsifiable.
      Yes, and then they wouldn't be scientific laws.

      Friendly tip: pretending you don't understand someone is not an effective way to make yourself seem clever, even on slashdot.

    21. Re:Must theories really be falsifiable? by cyborg_zx · · Score: 1

      Friendly tip: pretending you don't understand someone is not an effective way to make yourself seem clever, even on slashdot.
      Friendly tip: actually not understanding someone doesn't mean what you say in reply is clever, even on slashdot.

      You seem to have missed the point completely--it may turn out that the best possible ToE is inherently unfalsifiable.
      And this was the man who presented Godel to me as if he understood it!

      If the theory is one that cannot be decided as true or false then you cannot decide that it is true. Science only considers theories that can be decided to be false.

      A scientific ToE must be inherently unfalsifiable - it is true!
    22. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      If the theory is one that cannot be decided as true or false then you cannot decide that it is true.

      I didn't say the theory is undecidable; I said it may make undecidable predictions. Pay attention. This is why I wrote, "the best possible ToE".

      Keep reading it over and over until you get it. You're getting closer. Hint: the suggestion that a theory that predicts everything we observe is not "scientific" solely because it makes some predictions that are undecidable and hence unfalsifiable is absurd. A good definition of science would not make this exclusion. You want to trivially define science in such a way that ID (which I am not defending) is "unscientific", but in your blundering you throw the baby out with the bathwater.

    23. Re:Must theories really be falsifiable? by cyborg_zx · · Score: 1

      I didn't say the theory is undecidable; I said it may make undecidable predictions. Pay attention. This is why I wrote, "the best possible ToE".
      How exactly do you decide that a given theory is "best" if one of at least two other theories which decide the prediction must be "better" scientifically?

      If neither option is scientifically better then neither is better and the idea is unscientific.

      Hint: the suggestion that a theory that predicts everything we observe is not "scientific" solely because it makes some predictions that are undecidable and hence unfalsifiable is absurd.
      Yes, it is absurd. Yet that is the absurdity you create when you assert that a mechanism that cannot [i]give[/i] an ultimate truth [i]has[/i] an ultimate truth.

      You want to trivially define science in such a way that ID (which I am not defending) is "unscientific", but in your blundering you throw the baby out with the bathwater.
      There are always other babies.
    24. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      How exactly do you decide that a given theory is "best" if one of at least two other theories which decide the prediction must be "better" scientifically?

      You can't; there may be multiple "best possible ToEs". But you may be able to prove that no ToE can be any better, and you may have to choose among the ToEs to best suit your practical purpose.

      Yet that is the absurdity you create when you assert that a mechanism that cannot [i]give[/i] an ultimate truth [i]has[/i] an ultimate truth.

      I didn't make any assertions about "ultimate truth"; on the contrary, I'm saying the best possible ToE may be incomplete, which falls short of what most people think of as "ultimate truth". It's possible, and one may able to prove, that no theory can predict everything that manifests in reality—an isomorphism between respective subsets of arithmetic and reality could suffice for this proof.

      In any case, if all ToEs are incomplete, you'd need to do better than falsifiability as a criterion for science to avoid overbroad exclusion. I imagine you could see even without all this discussion that falsifiability on its own is far too trivial, so I'm not sure why we've had to go on this long. ID is not so threatening, after all, that we need to resort to trivialities to dismiss it. Ultimately ID and any ToE, complete or not, are equally arbitrary because one may always ask "Why?" until there is no falsifiable answer. Yet ID is dismissable because of its intellectual laziness—with ID, one pretty much stops at the first "Why?"

    25. Re:Must theories really be falsifiable? by cyborg_zx · · Score: 1

      You can't; there may be multiple "best possible ToEs". But you may be able to prove that no ToE can be any better, and you may have to choose among the ToEs to best suit your practical purpose.
      So in what possible sense could you say these are "theories of everything"?

      In any case, if all ToEs are incomplete, you'd need to do better than falsifiability as a criterion for science to avoid overbroad exclusion
      Not really.
    26. Re:Must theories really be falsifiable? by Antibozo · · Score: 1

      So in what possible sense could you say these are "theories of everything"?

      In the sense that they are consistent with everything actually observed. In practice, it might not matter that they are incomplete; we would simply be able to prove that they are. Since we eventually accept the arbitrariness of Nature—at some point it simply is—we needn't have a problem with this.

  102. Re:consistency of a set of laws, but compatibility by roguegramma · · Score: 1

    Actually I think the point is simply that by universe we mean by definition that which we can observe. We also probably would overlook weak interactions with other related universes or explain them by dark matter. So if a universe sustains an incompatible set of laws, we could only observe it in a simulation. So far, we do not believe that it is unethical to switch off a simulation, we treat it as unreal. Smarter and more lifelike AI will push that envelope.

    --
    Hey don't blame me, IANAB
  103. But what we really all want to know is by Tablizer · · Score: 1

    ...does the universe run on Linux?

        Score: -1 Overly-obligatory

  104. Experience by Jeff1946 · · Score: 1

    Take thermodynamics, we experience that two objects in contact come to the same temperature. Einstein felt thermodyamics was on the most secure foundation. On the other hand quantum mechanics is a mathematical construct to explain the behaviour of things on an atomic scale. We believe it because it works so well even though it is not intuitive at all. For example the double slit experiment which has been performed with molecules (C60) is certainly not intuitive. The absolute speed of light is another example that comes to mind.

    It is still amazing to me the leaps that the great scientists made in the early 20th century beyond experience to explain the world we exist in. Planck, Einstein, Schroedinger, Heisenberg, Dirac, and many others made these leaps. It must have been so astounding to have been a scientist then and see this unfold.

  105. Explain "change" by Roger+W+Moore · · Score: 1

    if the fundamental laws of the universe are changing (as some posit), how would we know?

    Exactly what do you mean by "change"? I've heard suggestions that the fundamental constants may have changed as the Universe expanded but that does not really mean that the "laws of physics" have really changed. There would still be an EM wave, nuclei, atoms etc. but just slightly larger/smaller faster/slower etc. than now. In fact I think this suggestion that "we don;t care or think" about where the laws come from is not quite true.

    My take is that the laws of physics are, at least partially, due to the properties of space-time. Supposing we were deep underwater creatures with zero experience of air. Our physicists would likely come up with slightly different laws of nature. Light would travel slower, the EM force would be weaker etc. However we see the same effects in vacuum now. The strength of the EM force increases with increasing energy because the vacuum cannot shield the charge as well, the cause of the electrons mass is postulated to be the Higgs field which fills all of space so if we lived outside space the electron may well not have any mass at all etc.

    So it is very clear that the properties of our space-time affect the laws of physics which we measure. What is not clear is whether things like, say, an electric field are a fundamental law outside space-time or a result of the properties of space-time. However to answer that we would either need to do an experiment outside our space-time continuum to compare results or have a really smart theorist come up with some framework which solves this and has predictable phenomena which we can measure inside our space-time.

    What the original poster seems to have forgotten with the "scientists don't seem to care" comment is that the key to good science is NOT just about asking good questions - any idiot can do that! It is about asking good questions to which you have a chance at finding the answer. The reason physicists do not ask this question is that we have no idea how to find the answer....yet!

    1. Re:Explain "change" by Korveck · · Score: 1

      It's not just electromagnetic waves traveling at different speed as the universe expands. Imagine a universe where dimension is not only space and time, or perhaps does not have time. No one really knows how laws of physics were like before the Big Bang.

    2. Re:Explain "change" by sznupi · · Score: 1

      "Before" Big Bang doesn't have any meaning.

      --
      One that hath name thou can not otter
  106. Four corner universe you say? by Nazlfrag · · Score: 0

    We are living in a four corner universe built on LIES!
    You are stupid for reading this you are a LIE!
    Only TRUTH can be found in 4-corner simulation!
    Education makes you stupid 1-corner thinking!

    A simulated simulation of the four universes is TRUTH!
    Up and down are LIES by the GODLESS MORONS!
    There is only inside and upside down in 4-corner universe!

    MAKE YOUR TIME FAST, 1 CORNER UNIVERSE CUBE = DEATH!
    1+1+1+1=TRUTH, 1 IS A LIE!
    FOUR UNIVERSES FOUR LETTERS IN "LIES" COINCIDENCE?

    I'm a pretty purple pony, you are stupid and ugly.

    GOD IS LIES part of the 1-corner reality that makes you STUPID

    Go to hell I hate all the filthy scumsucking humans they are STUPID!!!

    TRUTH is 4 universe fractal IT JUST MAKES SENSE!
    4 UNIVERSE RATIONAL TRUTH IRRATIONAL LIES we live in LIES!
    "Whomsoever reads this is STUPID!"
    THERE is no GOD only FOUR UNIVERSE you will BURN IN HELL!

    MY HEAD ASPLODE!

    1. Re:Four corner universe you say? by BlueCollarCamel · · Score: 1

      If this weren't slashdot, I'd probably be bothered by your post.

      --
      1&1 - Cheap domain and web hosting.
    2. Re:Four corner universe you say? by Feanturi · · Score: 1

      I wish I could mod this +4 LIES. Your ideas are intriguing to me and I wish to subscribe to your newsletter.

    3. Re:Four corner universe you say? by scotch · · Score: 1

      Welcome to the internet. Will you be staying long?

      --
      XML causes global warming.
  107. maths is the universe we are not part of ... by porky_pig_jr · · Score: 1

    the article quotes one mathematician from MIT who says that maths is a universe - which is quite correct. yet all maths universes are quite different from the 'known universe as we percieve it' in one important respect: the main goal of any maths structure is to be sufficiently rich yet consistent and non-contradictory. capturing some (or may be none) of the features of the ''real world as we perceive it'' is merely a side-effect, quite useful indeed so maths has some practical implications, but by no means this utilitarian aspect is the goal #1 of maths. so far there is no single model available that can consistently describe our universe - and that fact has nothing to do with maths. I'm a bit surprised someone from MIT can say anything of that kind. we are not part of any mathematical universe. what we are part of is something we'll never know for sure, we'll be attempting to describe the known universe with whatever models and concepts are available at this point (just we did the same thing hundreds and hundreds years ago), and that may or may not increase our knowledge of the universe.

  108. I wasn't as impressed as I hoped by pugugly · · Score: 1

    My immediate reaction was kind of "He was taught not to question this in school? I came from a hick Indiana highschool, and we weren't taught that way?"

    Not that thought he didn't have anything to say, but what he calls 'faith' in science I would call a logical assumption or an axiom. And the difference is simple - neither an article of faith or an axiom can be proven. But an article of faith can't be disproven - an axiom or assumption can. And that's the difference between science and religion.

    If we based science on faith, then we wouldn't have rockets, we'd still believe in the ether, we would know with certainty that the problems with Mercury's orbit were measurement issues, not that Newtonian physics is incomplete.

    There are things I take on faith - I think there are unique qualities to the soul that are real, yet not disprovable, and thus beyond the purview of science and logic. But that is not the same as taking *science* on faith.

    Pug

    --
    An Invisible Entity of Vast Power whose existence must be taken on faith alone: Liberal Media
  109. Source of the Laws of Nature: by Nexian · · Score: 1

    I personally like Federick Kantor's (see Information Mechanics, 1977) attempted derivation of the laws of physics from the mathematical requirements of information theory. I think this may be the seed from which everything else sprouts, but so far the full mathematics involved has proven intractable.

  110. navalgazing (tagging beta) by AlterTick · · Score: 0, Offtopic

    From the "tagging beta" line: navalgazing

    Is that, like, sitting on the beach watching ships go by?

    --
    Conclusion: the Empire squashes the Federation like a bug. Accept it.
  111. and, as a person of science ... by giampy · · Score: 1

    as a person of science i might only add that i am only interested in having a set of consistent, comprehensive (and, for purely aesthetic reasons, also elegant) laws describing our universe completely.

    Once we have the laws, and we agree on them, whether you see an intelligent designer behind such laws, (thereby requiring some sort of "upper" universe in which god designed and implemented the laws), or you just see an universe that "just is", it's completely up to you and not of my concern at all ...

    --
    We learn from history that we learn nothing from history - Tom Veneziano
  112. 'pataphysics by tepples · · Score: 1

    Not trying to be (too much of a) pedant here, but can you really have metaphysics about physics? You mean like 'pataphysics? But the only part of that article I really understand is the pataphor.
  113. But what is a simulation? by tepples · · Score: 1

    NO, never run any simulations! If it can be shown possible to simulate a universe, it's infinitely likely that we're in some sub-simulation of someone's universe simulation. The Sims is a simulation of a subset of a universe. So is Animal Crossing. Am I in danger that the animal residents of the simulated town of Chadonn will become self-aware and wreak havoc on the player's mind? Hardly. So there has to be some detail level of simulation that doesn't bring about danger.
  114. NINTENDO'S SIMULTANEOUS 4-PLAYER GAME CUBE by tepples · · Score: 1

    Hmmm... I'm envisioning a whole new twist on the time cube thing. Animal Crossing is a simulation of furry paradise. Inside Animal Crossing, I can purchase a device for 3,000 bells that simulates a world in which men engage in mortal combat with antigravity spheres tied to their backs. Furthermore, Animal Crossing loads entirely into RAM: using two Cubes, two Wiis, and four memory cards, I can simulate four towns in four simultaneous 24-hour time zones with just one Game Disc. Is this a time cube thing, or just a game cube thing?
  115. A bowl of copy pasta by tepples · · Score: 1

    because at any second someone could hit Ctrl-C and kill us all instantly Since when is Ctrl+C kill? It could do one of two things:
    1. Copy a loaf of bread, so that user yeshua of the wheel group can paste it 4,999 times. We're having a bowl of copy pasta for dinner!
    2. Stop the simulation. All uncommitted reactions roll back to be retried next time the simulation is run. And there was evening, and there was morning: another day in paradise.
    1. Re:A bowl of copy pasta by zepo1a · · Score: 1

      CTRL-C in DOS kills a .BAT file.

  116. ObMatrix by tepples · · Score: 1

    If the universe is a simulation, then you should spend at least some of your day looking for cheat codes. Oh really, Mr. Anderson?
  117. You guessed it.... by Anonymous Coward · · Score: 0

    Frank Stallone.

  118. Re:I just took a colossal shit. by arkane1234 · · Score: 1

    My HTC 8525 has a 2MP camera. I'm in America, and it's readily available from AT&T/Cingular.

    --
    -- This space for lease, low setup fee, inquire within!
  119. You completely misread that. by Anonymous Coward · · Score: 0

    > Your belief in the reality of these characters' existence, let alone of their accounts or beliefs, is what can be characterized as "belief without evidence". All religious stories contain characters with first-hand accounts.

    The problem with that statement is that you've completely ignored what the grandparent post said. He just said that his belief was not predicated on their first-hand accounts, but on his own, and that their experiences were the impetus for him to seek his own experiences.

    If you're going to critique something, please read it more carefully.

  120. religious language and ignorant priests by Anonymous Coward · · Score: 0

    Actually the prophets of old did a pretty good job of explaining where the laws of nature came from. They just did a poor job of using our modern jargon. And the folks that translated the language they did use into modern "old english" didn't do a very good job of translating it into our modern jargon either. (Or for that matter from the original language to old english. )

    Consider earth, wind, fire and water as the most common examples of solid, gas, plasma and liquid (The standard phases of matter). They also recognized other forms of constrained energy, not having the characteristics of mass, light and smokeless fire as exemplars, capable of creating epiphenomena forms supporting sufficient complexity to form intelligent life.

    If you work back to the original language and take into account the lack of instrumentation and the subsequent rewrites/interpretations by ignorant priests and such it is amazingly accurate. Beware that existence is much more complex than we know yet and where we think it is wrong may be proved right sometime in the future. For instance the seven days isn't odd when relativistic effects from the expansion of the universe is applied.

    You can also look into the work of Noether on symmetry causing the conservation laws. Quite interesting.

  121. Deep Thought has the answer by nerdyalien · · Score: 0

    Remember... Deep Thought is the only computer we ever know who gave the answer to the ultimate question (101010 in binary...or 42 in decimal). So the truth is out there.. deep inside Deep Thought....

    Guys... lets go and debug it.. check the logs, put a botnet, do whatever can to find the laws of nature!!!

  122. The Laws of Nature come from my Aunt Matilda by itsybitsy · · Score: 1

    Yup, The Laws of Nature come from my Aunt Matilda. She's a force of nature. No, that's not accurate, she is the force of Nature.

  123. Well... by KaizerttheBjorn · · Score: 1

    When a god and goddess love each other very much...

    --
    Boycott shampoo! Demand the REAL poo!
  124. Purely empirical? by Per+Abrahamsen · · Score: 1

    The background for the question is whether Science is a path to some kind of Truth about Life, The Universe and Everything, or if is just a collection of empirical relationships between measurements.

    I'm for the second interpretation. If you seek Truth, go to a priest. We (scientists) deal only in predictions.

  125. Philosophizing like it's 1960. by Hangly+Man · · Score: 1

    I think Derrida did a pretty bang-up job of deconstructing logocentrism.

    From Wikipedia:

    Deconstruction's central concern is a radical critique of the Enlightenment project and of metaphysics, including in particular the founding texts by such philosophers as Plato, Rousseau, and Husserl, but also other sorts of texts, including literature. Deconstruction identifies in the Western philosophical tradition a "logocentrism" or "metaphysics of presence" (sometimes known as phallogocentrism) which holds that speech-thought (the logos) is a privileged, ideal, and self-present entity, through which all discourse and meaning are derived. This logocentrism is the primary target of deconstruction.

    The "laws of nature," being phenomenae encoded in words (logos) are also not privileged, and cannot be assumed to preexist.

  126. Equivocation: Self-contradictory? by Anonymous Coward · · Score: 0

    It cannot be a "logical chain of reasoning" if the flow of logic depends on subjective key terms that carry different meanings in varying occurances.

    Light means both luminescence and extremely low weight in the English language but not in many others.
    Therefore this "logical chain of reasoning" is actually dependent on language, which is not objective and so cannot be used in reasoning.

    Logic is "above" (for lack of better term =\ ) subjective stuff like language.

    At most.. equivocation can be considered a play on words.

  127. Wittgenstein, Bohr by Anonymous Coward · · Score: 0

    I believe the following quote is due to Ludwig Wittgenstein,

    "Newtonian mechanics tells us nothing ABOUT the world. It merely tells us that the world can be described in a way that it has, in fact, been described."

    And, due to Bohr,(paraphrased)

    "Physics does not tell us what nature IS. It tells us what we can say about nature."

  128. Non-modal logic by Anonymous Coward · · Score: 0

    The Law of Non-Contradiction is still only an abstract for the sake of convenience. It neatly omits the entire field of non-modal logic, which is more consistent with our "real life observations".
    Let's take a "P" in case to demonstrate: P = "My cat is 4 years old". Aside from ambiguities of meaning, the cat in question is at one time younger than 4, equal to 4 years old, and then older than 4 years old. The law of non-contradiction is non-temporally bounded - it's contextual.
    It get's better: P = "My cat will never be 5 years old". Such a P can not be tested until these 5 years are completed, unless someone goes and does the cat in deliberately.
    . And further P's exist, go ahead and make up your own: P = "We can never know whether the laws of nature are fixed."
    And finally, you've got to include the enormous category of P that is nonsensical, for which we are unable to assign a true/false value. Example: P = "Splinkyblocks go flimmyjob in the gorridocolopily".
    The so-called Law of Non-Contradiction is a mathematical pre-condition to formal logic systems, nothing much more nor less. I'd take care, if I were you, not to "believe" such a law is "true" at all. All things may come to pass. There is no such "thing" as truth.

    1. Re:Non-modal logic by Antibozo · · Score: 1

      "Truth" (my definition) is merely the degree to which a model resembles its referent according to desired metrics. As such, truth exists, in many cases may be measured, and generally may be regarded as a function applied to a model, the referent, and the language of the proposition, to yield a value in [0,1].

      A "true wheel" is one that implicitly resembles an idealized circle on the plane. A "true-to-scale" model is one in which geometric proportions are represented adequately, but the material, color, density, etc. may differ. Note that the referent may be ideal or metaphysical, as in the true wheel, or "real", as in a true-to-scale model of the U.S.S. Enterprise (the carrier, not the spacecraft ;^).

      The sorts of propositions (i.e. linguistic models) you are talking about that have referents in the past or future are just as metaphysical as the idealized circle. The only thing that may exist in "real life" is the instantaneous present--everything else is idealized. So propositions about the past or the future are just as metaphysical in nature as propositions about mathematics.

    2. Re:Non-modal logic by Pfhorrest · · Score: 1
      You said

      The law of non-contradiction is non-temporally bounded - it's contextual. In response to a post in which I said

      for any proposition P (a proposition being what is expressed by a sentence in a given sense and context), either P or not-P. When you say "my cat is 4 years old", you're using at least one explicit indexical (referring to your cat by way of its relation to yourself), and so another person saying that same exact sentence would be express a different proposition, one about his cat rather than yours, and thus when you say that it could be true while when another person says it it's not, without violating non-contradiction, because you're using the same sentence to express two different propositions, one about your cat and one about his. Likewise, uttering that sentence at different times expresses different propositions; only at one moment (the moment your cat turns four years old) is it true in an exact literal sense, and only for a short period (during the fifth year of your cat's life) is it true in a more colloquial, approximate sense.

      As for facts about the future, if determinism is correct, or even if the future is undetermined but with only a limited range of outcomes from this moment, then it may very well be true now that your cat will never be 5 years old, even though this cannot be practically tested until that time comes about, because *if* we knew everything about the present *and* all the laws of nature perfectly *and* could compute more quickly than the universe itself does (as time passes by), we could tell right now whether or not your cat will ever live to be 5 years old. The problem of testability is this instance is merely a practical one; the information may very well be there in the universe right now, we just have no way of getting at all of it and processing it to our ends before that moment comes along and we can just look and see if it happens. It's something like statements about minor geographical features of distant astronomical bodies, or minor events in the distant past like what Julius Caesar ate for lunch three days after his sixth birthday. The information is there, or might be barring certain indeterministic hypotheses being correct, but even if it is there, it's a damn bitch to get at it. Doesn't make it both true or false, or neither true nor false.

      Although, neither-true-nor-false (but not both-true-and-false) does follow for some cases if those indeterministic hypotheses are correct, as it does for nonsense, like you mentioned. I just wrote something elsewhere in this thread dealing with such cases. While I only used the example of nonsense there, undetermined features of the universe can be accounted for in the same way.
      --
      -Forrest Cameranesi, Geek of all Trades
      "I am Sam. Sam I am. I do not like trolls, flames, or spam."
  129. historical explanation by apt_user · · Score: 1
    Modern scientists look for natural laws because that's what medieval scientists did.

    In Plato's philosophy, he thinks that there is another universe of perfect Forms and that imperfect objects (not geomertrically perfect, etc) in our universe are shadows cast from the Forms. But in the Old Testament, God creates and governs his universe by creating laws that govern all the objects in it. So instead of trying to discern what the Forms are, we can go out and collect new data from observations in order to discern what God's laws of the natural world are, and perhaps thereby learn something new about God. Modern Science was born from combining Greek philosophy with Theology.

    recommended reading: Foster, M. B. "The Christian Doctrine of Creation and the Rise of Modern Science," Mind 43 (1934): 446-68.

    Plato's approach is presented by a really intersting metaphor of a cave. People are all chained up in a cave with our backs to a big fire behind us, so we see only shadows dancing before our eyes that are cast from the flames. Newton's approach, wanting to discern the thoughts of God, is the culmination of the Scientific Revolution, what we call the Newtonian Synthesis, where laws of motion and laws of everything else are clearly discernable and all we need to do is collect data endlessly and we will be able to constantly perfect our understanding of those laws.

    If you want to talk about whether there was a Second Scientific Revolution in the 20th century, read some Thomas Khun.

  130. Religious defense? by Anonymous Coward · · Score: 0

    "And does it matter that we don't know and that most scientists don't seem to _know_or_care_ where they _come_from_?"

    How can you religious people not see that scientists care a lot from where these things _come_from_. That's why they keep searching and searching, trying to figure out how they work, why they work, and how they are connected (the laws of physics). The only difference here is that they do not try to explain where the laws come from before they have a theory that can be proven by other scientists, it's not (and will never be) so simple as just throwing out "oh they was made by god".

    If I got the topic wrong, Im sorry for that. But how a doubt about science can be a headline on slashdot in 2007 scares me.

  131. Rupert Sheldrake and morphic resonance by Christian+Engstrom · · Score: 1

    Biologist Rupert Sheldrake has a very interesting answer to the question of where the laws of nature come from. He suggests that what we think of as "laws" is actually better described as "habits" of nature. This is the essence of a very controversial, but entirely scientific, hypothesis called morphic resonance.

    According to this hypothesis, the laws of nature do in fact evolve. For things like how atoms behave and cosmological stuff we wouldn't be able to observe any such change, since the "habits" that control them have been engrained for literally billions of years.

    But for instance in the biological realm, the change would be observable. This makes the hypothesis testable in a scientific way. So far, a number of experiments have been carried out, and while it is far to early to say that the results conclusively prove the hypothesis of morphic fields, results are very encouraging. It appears that the laws of nature do in fact evolve over time.

    If you are at all interested in the questions of how self organizing systems evolve and where the laws of nature may come from, I strongly recommend that you visit the sheldrake.org website to get a first overview of the hypothesis. The next step would be to get hold of and read Sheldrake's book The Presence of the Past for a more detailed description of the hypothesis and the experimental data that suggests it.

    Personally, I regard this as the most interesting book I have ever read in my life. Your mileage may of course vary.

    --
    Christian Engström, Former Member of the European Parliament 2009-2014 for The Pirate Party, Sweden
  132. Ego? by Msdose · · Score: 1

    The most important question in science is: What is the nature of consciousness? ie How does nature instantiate consciousness in the human mind? The motivation is provided by the creation of an ego which observes the universe without being a part of it. Prior to this, we were at one with the universe, so the formation of this separated ego is the source of an existential guilt which we atone for by reconnecting to the universe through our science. If we could have total scientific knowledge of the universe, we would re-attain our original state and lose the guilt that drives us. Without this guilt, we wouldn't get up in the morning, and we wouldn't be conscious.

    1. Re:Ego? by Anonymous Coward · · Score: 1, Interesting

      I don't think being conscious makes us any less part of the universe.

      What makes us have the experience of being conscious is, I think, an open, and very difficult, question. Even if it is simply an emergent property of a certain type of mechanism, this implies something significant about the nature of the universe itself.

    2. Re:Ego? by spun · · Score: 1

      Ego is in no way separate from the universe. How could it be. Please explain a mechanism that let's something interact in two directions (getting information and sending motivation) while being separate. It strains the definition of separate to the breaking point.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    3. Re:Ego? by Msdose · · Score: 1

      Other animals interact with the universe through their instincts. There is nothing their instincts are not aware of, yet they have no ego. An instinctive ego is a contradiction in terms. Obviously nature has played a trick on us in creating an artificial interaction with the universe, but it works. Evolution is the success of the successful.

    4. Re:Ego? by spun · · Score: 1

      I think I see what you are saying. In a way, the ego is separate, because it sees the world in terms of symbols, not as it is. Something like that?

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    5. Re:Ego? by Msdose · · Score: 1

      Symbol, allegory, even pun. My favorite is as cliche pointing to an archetypal experience. I don't know if I see the ego as actually doing this or just as the emotional catalyst. I think that making these semantic connections is what the nature of consciousness actually is.

  133. It should be MODELS of nature. by ahoset · · Score: 1

    There seems to be a lot of confusion about what is really meant by "laws" of nature; that is apparent in the article and some of the comments here.

    Try substituting the word "model" for "law" in the texts. There is nothing absolute about the models as they are described; they are just the best models we have been able to describe so far. There may be better models waiting to be discovered.

    Consider Newton's model of gravity. Since it's a model, how would we go about deciding if the model is wrong? Well, you might propose that the model does not hold for, say, bananas. We can then go off and conduct an experiment where we drop bananas in vacuum chambers and measure if the time to impact the ground is the one predicted by the model. If it's not, the model isn't correct.

    As we know, it turns out that Newton's model doesn't give the full picture - once we get into extremely dense objects (black holes) or objects moving at high speed (i.e. near the speed of light) - so better models are introduced.

    The basis of science, then, is to describe models that fit with the phenomena we can observe. The models need to be testable (I can construct an experiment to test my model), reproducible (you can do it as well), and falsifiable (we can conceive of an experiment that would prove the model wrong).

    The last point is crucial. Otherwise, we could end up with a model of the universe like: "Everything happens because the plant om my desk decided it should be that way". There is no way of disproving this model, but it is useless because we cannot predict anything from it; any outcomes are equally likely based on this model.

  134. Answering that question is step 1 by hey! · · Score: 1

    Step 2 is answer where the thing that is the answer to step 1 (e.g. "God" or "The Fundamental Equation of Everything") comes from.

    I know some wag will suggest that we don't know step 3, but step 4 is "Profit", but in fact we do know step 3, or at least the form it must take: "Where does the thing that was the answer to step 2 come from?"

    --
    Post may contain irony: discontinue use if experiencing mood swings, nausea or elevated blood pressure.
  135. 40 feet? That's nothin'. by JavaRob · · Score: 1

    Amanda Dennison of Alberta, Canada, firewalked 220 feet in '05. Someone named Scott Bell walked 328 feet last year. Your experience was more along the lines of the thousands of middle managers who experience the "magic" of firewalking as part of motivational seminars every year.

    You have to do your research before you decide you have superseded the laws of physics. Or, at least before you start telling other people about it....

  136. No answer by Anonymous Coward · · Score: 0

    How can we ever 'fully' understand the Universe? When we have laws one can continue to ask the question 'why' is this law the way it is, right down to the most 'fundamental' law and when we reach this, we can still ask of this law: 'why' is the fundamental law the way it is.
    The only state of the Universe that i think we could comprehend is complete nothingness, and that obviously isn't the case...

  137. Pass me another joint, man. by Hognoxious · · Score: 1

    If anything, the meaning of life might be to entertain the person running the simulation, thus it could be construed as having more meaning.
    Imagine if the universe was just someone's screensaver.
    --
    Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    1. Re:Pass me another joint, man. by FireFury03 · · Score: 1

      Imagine if the universe was just someone's screensaver.

      So we're all dead when she returns with a mug of coffee?

  138. Not that relevant. by Anonymous Coward · · Score: 0

    As I see it, scientific laws are primarily descriptive, as they usually comprise an abstraction of past observations and hence are statistical in nature. No matter how often a law might be verified, there's still a possibility left that things might behave differently next time. The confusion likely arises from (the requisite to be called science) reproducibility, which lurks people into thinking that if an experimental outcome can reproduced that many times it will work that way forever, and is closely related to the human causality concept.

    The discussion is pretty much idle anyway though, which becomes apparent when we look at the reasons why we do science. Clearly, the driving motive is to make our environment, and hence our lives, more predictable, thus firstly enhancing our chances or survival and secondly reduce times of suffer, i.e. the comfort factor. It about control (in time), the same motive that turned hunters into farmers. The search for the ultimate truth, world formula or whatever reflects but the desire for an ultimate "lean back" situation. The very same reason why people ask whether our laws really "govern" nature, of course, it'd be just comforting to know and settle our minds.

  139. different units by Hognoxious · · Score: 2, Insightful

    The weight of a kilogram can't change any more than the capacitance of an ampere can.

    --
    Confucius say, "Find worm in apple - bad. Find half a worm - worse."
    1. Re:different units by Anonymous Coward · · Score: 0

      Except a kilogram is a unit of mass, not a unit of weight. But other than that - yeah.

    2. Re:different units by Hognoxious · · Score: 1

      Point --> .
       
      0
      /|\ <-- You
      /\
      --
      Confucius say, "Find worm in apple - bad. Find half a worm - worse."
  140. I just saw this old episode of BBC Horizon... by Damien8624 · · Score: 1
    A wonderful (IMO) insight into the scientific process & mindset can be found in Richard Feynman's 1981 interview on Horizon called "The Pleasure of Finding Things Out" http://video.google.com/videoplay?docid=8777381378502286852

    There is also a good bit of biographical stuff in the video, but the other parts are worth checking out in relation to this topic. Also, elsewhere on Google Video the same piece is cut into 10 minute chunks.

  141. None by DynaSoar · · Score: 1

    Nature has no laws because nature doesn't care. We observe what we assume are constants and call those laws. Most are proven false, and even some of the supposedly immutable natural constants like the ratio of electron to proton mass, can be shown to be variable in theory, which means we'll probably find them that way. Everything exists in space-time, which is never flat and static. Therefore things are never the same and there are no "constants".

    --
    "I may be synthetic, but I'm not stupid." -- Bishop 341-B
  142. Understanding mind with mind by benhocking · · Score: 1

    Although I don't disagree with most of what you're saying, I disagree with your tenet that we "can't understand mind with mind any more than a knife can cut itself." We're definitely not there yet, but I feel we're making significant progress. Before this century is out, we'll be able to recreate this phenomenon, complete with AIs that claim to feel "qualia" themselves, and who express a fear of dying. If you're looking for a good koan on the topic, consider quine. (Okay, so it's not exactly a koan, but I like the way those words play together.)

    --
    Ben Hocking
    Need a professional organizer?
    1. Re:Understanding mind with mind by spun · · Score: 1

      You could potentially, with the right technology, reproduce your mind without understanding it. You could come up with a complete description of the color red, understanding it on all levels. You could give a colorblind person that complete description. Would they then have the same experience of red that you do? Understanding the workings of mind will not necessarily give us insight into the phenomenon of qualia. It's really an open question, and still hotly debated.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
  143. That much I'll give you... by benhocking · · Score: 1

    It's entirely possible that we might reproduce the phenomenon of conscious minds without understanding them. However, just like it's possible to create a quine or a self-replicating machine (which we're examples of), it's possible for our mind to understand itself without collapsing into paradox. (I completely respect the Buddhist way of thinking, but fundamentally I'm a reductionist, which is also at odds with dualism, but for different reasons.)

    --
    Ben Hocking
    Need a professional organizer?
  144. Blowing some mod points.... by abb3w · · Score: 1

    Same for String Theory, until recently. Why was that "allowed"?

    To some extent, parsimony. String theory was an attempt to condense multiple distinct models into a single one. Assume the strong Church-Turing universe thesis; the work of Vitanyi/Li and Wallace/Dowe indicate that the simpler prediction correctly describing the known data is more likely to be correctly predictive.

    That said, I would say that until some solid evidence turned up that previous theories didn't cover, String Theory was more philosophy than science per se.

    --
    //Information does not want to be free; it wants to breed.
  145. Related news by visible.frylock · · Score: 1

    In other news...

    While googling found some other good ones.

    --
    Billy Brown rides on. Yolanda Green bypasses Gary White.
  146. Where Do the Laws of Nature Come From? by D.Bheemeswar · · Score: 1

    The laws of the Nature have come from life on this earth, which follow certain biological activities. Most of them follow servival of the fittest principle. With the resources availabe try to servive, if not adopt to the changing scenario of materials that are available and go on changing their own mechanisms to suit. Only Human because of the brain do not follow, this natural principle. That's where we get all the problems on this earth. Most of the cases Photosynthesis is the way they get the energy, or from the natural materials that can supply energy through chemicals under certain conditions. They all convert from one form to other form, even if required by consuming the other or by molecular changes. It is a cyclic process that goes on for ever. Materials to life and life back to materials. Most of the cases the man made systems are not so efficient in reversing the mechanisms. Energy is converted to materials of higher order for stability and materials back to energy in the same order, which is naturally occuring phenomenon. Any inbalance in the process because of the human intervention releases energy at faster rates and leaves wasteful materials some times dangerous to the life.