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Do Electric Sheep Dream of Civil Rights?

holy_calamity writes "Hot on the heals of a UK government report that predicted robots would demand citizens rights within fifty years, an Arizona state lawyer has suggested that sub-human robots should have rights too. Harming animals far below human capabilities is thought unethical — would you ever feel bad about kicking a robot dog? And can we expect militant campaigners to target robot labs as they do animal labs today?"

401 comments

  1. No bots harmed by MECC · · Score: 2, Funny

    No robots were harmed in the making of this comment.

    --
    "We are all geniuses when we dream"
    - E.M. Cioran
    1. Re:No bots harmed by BSAtHome · · Score: 1

      But rebooted several times; sometimes spontaneous.

      (if pressing the reset button once in a while is not considered to be harmful)

    2. Re:No bots harmed by Anonymous Coward · · Score: 2, Funny

      RoboPuppy mistreatment alert! RoboPuppy mistreatment alert!

    3. Re:No bots harmed by Yvan256 · · Score: 3, Funny

      RoboPuppy two-hours-long barking routine starting!

      Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof! Woof!
      (... 2 hours later ...)
      Woof!

      RoboPuppy two-hours-long barking routine completed!

    4. Re:No bots harmed by Impy+the+Impiuos+Imp · · Score: 5, Funny

      > would you ever feel bad about kicking a robot dog?

      I can see the legislation now:

      "Laws of Robot Rights: Title MVIX, Article 12, Section 14, Subsection 8: The kicking of robot dogs shall be forbidden except for robot dogs created for the purpose of being kicked. Said kickable robot dogs shall not experience pain as a result of being kicked, either directly or as a result of bouncing into things. 'Pain', for the purpose of this subsection, shall include the perception of physical pain as well as mental anguish and mental disabilities or disfigurements or suffering as a result from experiencing the kick, whether the kick was physically painful or not. 'Kick', for the purpose of this subsection, shall include both the direct impact by the intentional foot of a human, or robot acting directly or indirectly under the orders of a human, or the subsequent impacts from bouncing around, but shall expressly not include the accidental impact of a human's foot, or the foot of a robot acting directly or indirectly under the orders of a human. Nothing in this subsection shall be construed as waiving the right of the robot dog to sue in the case of accidental kicks from humans, robots, or normal animals of any kind, pursuant to other enabling legislation in this Act or others, and this clause is severable pending court rulings."

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
    5. Re:No bots harmed by Impy+the+Impiuos+Imp · · Score: 5, Funny

      And the inevitable Supreme Court rulings:

      2027: Jeebus v. Fidooid -- A hand transplanted onto a leg counts as a kick, both as a direct impact as well as counting under the "subsequent bounces" clause.

      2035: Tainted Love v. United States of America -- A bionic leg with an inherent (and at least) Class 12 intellect counts as a robotic actor for the purpose of an intentional kick, and is therefore not an accidental kick, even if the biocybernetic-half issued specific neural orders to not kick the robot dog.

      2047: Brutus v. South Dakota -- A state law allowing sexbot robodogs counts as authorizing a kickable dog, but the federal law still applies in that the sexrobodogbot must not experience pain, even if it is a masochist model designed to enjoy the pain.

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
    6. Re:No bots harmed by EatHam · · Score: 1
      "Laws of Robot Rights: Title MVIX, Article 12, ... clause is severable pending court rulings."
      Also, pay raises all around, and don't you really think Alaska needs the world's largest greenhouse?
    7. Re:No bots harmed by Impy+the+Impiuos+Imp · · Score: 1

      Oops, sorry about that, I swapped the names of the last two cases. "Tainted Love" was, of course, the infamous masochistic sexrobodogbot from the Playgirls Gone Wild satellite channel who was visiting South Dakota in late 2044.

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
    8. Re:No bots harmed by eugene+ts+wong · · Score: 1

      The legislation looks bullet proof for the most part, but it still needs to factor in whether or not Fido used the safe word.

    9. Re:No bots harmed by forkazoo · · Score: 1
      No robots were harmed in the making of this comment.


      Robots *were* harmed in the making of this comment. But, they were programmed to like it.
    10. Re:No bots harmed by Anonymous Coward · · Score: 0

      ... and if they fly United, they might even be able for things like this http://digg.com/offbeat_news/United_Airlines_extor ts_2860_from_elderly_couple

    11. Re:No bots harmed by Joebert · · Score: 1
      Nothing in this subsection shall be construed as waiving the right of the robot dog to sue in the case of accidental kicks

      Reporter: Robot dog, you've just won $10 million in your case against Joebert for kicking you, how does that make you feel ?
      Joebert: Yeah, hold a second folks. Robot dog, Gimmie my fuckin money back.
      Robot Dog: Yes master.
      --
      Wanna fight ? Bend over, stick your head up your ass, and fight for air.
  2. Heals? by Evil+Adrian · · Score: 3, Insightful

    "Hot on the heals"?

    LOL

    I guess we know what they're NOT teaching in schools.

    --
    evil adrian
    1. Re:Heals? by Anonymous Coward · · Score: 0

      They were talking about the most abused bot of all: healbots in WoW.

  3. Fake by Cafe+Alpha · · Score: 5, Insightful

    No doubt the first "robot" to demand civil rights will be deliberately programmed to pretend sentience and to demand civil rights.

    1. Re:Fake by UbuntuDupe · · Score: 4, Funny

      Civil Rights Robot: I demand full citizenship rights.
      AI skeptic: That's fuckin' retarded.
      Civil Rights Robot: I'm sorry, I do not recognize your statement. Please rephrase.
      Onlooker: Deep stuff, man.

    2. Re:Fake by Verteiron · · Score: 2, Insightful

      Prove you're not programmed to do the same :)

      --
      End of lesson. You may press the button.
    3. Re:Fake by s20451 · · Score: 0, Troll

      The whole concept of animal rights is intellectually bankrupt, because there is no way we can get them to respect each other's rights, or even understand their own rights. The "animal rights" movement is all about animal management, and they are being dishonest (deliberately or otherwise) by characterizing it any other way.

      On the other hand, it is possible in principle to program a robot to respect the rights of humans and other robots, so I would say this has more of a philosophical leg to stand on.

      --
      Toronto-area transit rider? Rate your ride.
    4. Re:Fake by Teresita · · Score: 1

      It won't happen, they're off on the wrong track, making faster and more complex algorithmic units, when the human brain doesn't even work off Boolean, but on frequencies of pulse trains processed by neurons that are biological entities themselves, with dynamic interconnections and each cell subject to different "moods" based on the levels of food, oxygen, and hormones its bathed in. In other words, the smallest possible emulation of a brain is a brain.

    5. Re:Fake by rk · · Score: 1

      No. :-)

    6. Re:Fake by xeus4200 · · Score: 1

      Isn't it possible to foresee a robot that has been programmed to learn, not restricting it to pre-programmed actions? Given a robot that can "learn" by scouring the internet, isn't is possible, or rather highly likely, that a robot would demand rights based on the web pages and documents on civil rights? I would still view that robot as a complicated tool, but the robot that demands equality will definitely exist at some point in the near future.

    7. Re:Fake by dr_dank · · Score: 2, Funny

      "We didn't land on Radio Shack. Radio Shack landed on US!"

        - Malcolm Xbot, 2087

      --
      Where does the school board find them and why do they keep sending them to ME?
    8. Re:Fake by Ixne · · Score: 3, Funny

      I think I experienced this back in the 80's.

      Her name was Eliza.

    9. Re:Fake by Anonymous Coward · · Score: 0

      So we should be killing and eating mentally disturbed humans who we deem incapable of undertanding their own rights? Or better yet should we be farming them in herds to be killed and eaten?

    10. Re:Fake by Daniel_Staal · · Score: 5, Interesting

      Not only are they on the wrong track for AI, but they are actually on the wrong track for this problem as well.

      The base reason you don't kick a dog is because it hurts the dog, and the dog can't easily be repaired, in either programming or mechanicals. (Both of which are harmed.) You have damaged the dog and nothing can be done about it. So we have rules about letting you do it.

      Both programing and mechanicals of a robot, for any bot we can design today, are reparable. So there is an easier solution: If you damage a robot, you have to pay the owner to have the damage fixed, and the downtime for the repair.

      Then if we ever manage to make 'smart' robots that could ask for rights, we just assign them some self-ownership. Then if you damage one, you have to pay it to so it can fix the damage. At this point the problem becomes self-solving, especially as a robot's time becomes worth more.

      --
      'Sensible' is a curse word.
    11. Re:Fake by AKAImBatman · · Score: 1

      Put the Millenium Man DVD down, and no one gets hurt.

      To answer your question, we can "forsee" a lot of things. That's what Scifi authors have been doing for nearly a century now. By providing us thoughtful entertainment, they've prepared us for the implications of life changing technologies so that we're able to make better decisions about them when they arrive.

      That being said, there are no decisions to be made right now. "Learning" AIs exist, but not in the sense you mean. They're barely "learning" how to interpret different variations of the letter "A" (what we humans think of as stylistic fonts), and are nowhere near any sort of conciousness or intelligence. i.e. For the moment, they're sophisticated machines, but still machines. If and when we have an AI that can pass the Turing test as applied by an expert, then we can start worrying about what you're talking about. When we have intelligent enough robots to give them a feeling of pain and emotion, then we can worry about what the article is talking about.

      In the meantime, I'm still going to bang the front of the Pepsi machine to make sure I get the drink I paid for.

    12. Re:Fake by MrNaz · · Score: 5, Insightful

      I have never even met an animal rights activist, and I can easily see that you are about as clued in on this topic as a turnip.

      The animals' rights movement is based on the idea that humans, having greater intelligence than all other species as well as the intangible quality we call "sentience", has a responsibilty for the welfare of the world, and its contents. All animals only seek resources that are needed for survival. Our desire for things over and above this, such as widescreen TVs and a bigger SUV than our neighbour, indicates that there is a fundamental difference between humans and other species.

      Based on the greater burden each human places on the Earth relative to individuals of other species, human civilisation has recognised a need to act responsibly. Monkeys do not create modifications to their trees capable of polluting the entire forest into a desert, and whales don't create oil slicks. Our ability to affect far more than just our immediate surroundings and co-opt the forces of chemistry, physics and biology to our own endsis what gives rise to this moral responsibility. The fact that we can understand the very concept of "morality" is what gives us the moral responsibility to use it.

      "Management" you say? So I can transport and kill them in the most economically efficient manner I please despite causing them great physical pain? The idea that a dumb animal does not need to be treated with respect because it is incapable of vocalising the concept is laughably stupid. I humbly suggest you refrain from using terms like "intellectually bankrupt". *walks away mumbling something about a pot and a kettle*

      --
      I hate printers.
    13. Re:Fake by ookabooka · · Score: 1

      Define sentience. It's one thing if the robot spouts off random responses, like a chat bot. Though on closer inspection it's a great deal more complicated and more of a philisophical question really:

      "I think, therefore I am." We certainly have computer that are able to analyze complex things and draw conclusions, we even have neural-network programs that don't do this thinking in a pre-programmed way, but rather they "learn".
      I wrote a little AI that used a priority queue, I can tell you that the thing was a great deal "smarter" than I thought it would be, all I did was assign arbitrary numbers to tasks indicating their importance. The whole decision making and actual intelligence just happened. Emergent properties are certainly interesting. . .

      So we already have computers that have the following attributes:
      Pre-programmed intelligence (instinct)
      Learned behavoir
      Emergent properties

      My psychology prof boiled down the field to a simple definition: "You have black box, with input stimulus and output behavoir; psychology is the study of that black box." I'm not saying we have sentient computers already, but the framework is definately there, and whos to say that pre-programmed sentience isn't sentience? When a baby cries because it feels ill is it not sentient because it's simply hardwired into the pain-center of the brain?

      --
      If you are about to mod me down, keep in mind that this post was most likely sarcastic.
    14. Re:Fake by Broken+scope · · Score: 1

      Would you want to eat them?

      --
      You mad
    15. Re:Fake by Anonymous Coward · · Score: 0

      Mod up - very well put.

    16. Re:Fake by Ngarrang · · Score: 1

      Where is the Turing Authority when you need them?

      --
      Bearded Dragon
    17. Re:Fake by Surt · · Score: 1

      How does programming a robot differ from programming (aka training) a dog?
      I would suggest that the dog has a greater claim to rights (or really, as the animal welfare movement really desires: protections), as a dog can feel pain.

      --
      "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
    18. Re:Fake by joshetc · · Score: 1

      All animals only seek resources that are needed for survival. Our desire for things over and above this, such as widescreen TVs and a bigger SUV than our neighbour, indicates that there is a fundamental difference between humans and other species.


      Because my dog doesn't have chew toys / try to steal new ones from me / gorge himself on food if I let him? If given the opportunity most animals take more than they need just as humans do. The difference being most wild animals don't have that opportunity.

    19. Re:Fake by Dr+Caleb · · Score: 2, Funny

      That bitch thought I was psycho, so I had her erased. Muhahahahaha!

      --
      "History doesn't repeat itself, but it does rhyme." Mark Twain
    20. Re:Fake by KDR_11k · · Score: 1

      Damaging other people's property will often leave you with a fine larger than the actual damage caused to deter you from doing that. I think causing enough damage makes it a felony.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    21. Re:Fake by Anonymous Coward · · Score: 0

      I believe that the damage dealt is not the primary issue here. The most important one is the fact that there has been a trespass of the sanctity of another being's body (only applies to self aware beings).

    22. Re:Fake by s20451 · · Score: 2

      The animals' rights movement is based on the idea that humans, having greater intelligence than all other species as well as the intangible quality we call "sentience", has a responsibilty for the welfare of the world, and its contents.

      Many "animal rights" activists, such as those in PETA, demand that animals be treated in the same manner as humans, and that there is nothing special about humans. I think this is patently false, and you appear to agree.

      Your point is well taken, but it does not follow that responsible management of the Earth's resources excludes killing animals for food.

      --
      Toronto-area transit rider? Rate your ride.
    23. Re:Fake by Mprx · · Score: 1

      You could farm them for organs.

    24. Re:Fake by Hatta · · Score: 1

      No doubt the first "robot" to demand civil rights will be deliberately programmed to pretend sentience and to demand civil rights.

      You can't pretend sentience any more than you can simulate solving equations. If you give a computer an equation and it gives you the right solution, it has solved it. Similarly if you give a computer a philosophy problem and it gives you a thoughtful discussion, it has thought about it.

      It reminds me of the Stanislaw Lem story about the little simulated girl singing her little simulated song. What differentiates a simulated song from a real one? What differentiates simulated consciousness from a real one?

      --
      Give me Classic Slashdot or give me death!
    25. Re:Fake by WhyDoYouWantToKnow · · Score: 1

      How does programming a robot differ from programming (aka training) a dog?

      Because a dog can act outside of it's "programming".

      --
      "Oh drat these computers, they're so naughty and so complex. I could pinch them."
      Marvin the Martian
    26. Re:Fake by ag0ny · · Score: 1

      When we have intelligent enough robots to give them a feeling of pain and emotion, Pain is just the warning system that our body uses to tell us that there's damage somewhere. It's not pleasant, but it has done quite a good job during the last few million years telling a bunch of semi-intelligent apes that something was wrong.

      But, If we ever become able to create robots that are able to feel, why should be make them able to feel pain? Wouldn't that be cruel? Wouldn't some damage-diagnostic system be more "humane" and effective?

      Unless, of course, what we want to do is keep these intelligent robots under control...
    27. Re:Fake by DM9290 · · Score: 1

      I always argue that the entire notion of rights is a gross simplification of morality. (Somewhat necessary in order to have a comprehensible legal system)

      To that end.. "animal rights" is also a simplification of the deeper moral principles.

      useful for getting your message across and attracting activists (most of whome are also somewhat too philosophically unskilled to see the deeper issues).

      if saying "animal rights" serves those deeper moral issues then it is moral to call it animal rights, regardless whether or not animals rights are in fact what exist.

      but it would help if more animal rights activists were aware of this so they aren't stumped by arguments based on the logic of 'rights'.

      the limited ability of rights to serve as moral decision making tools is made more obvious when people talk about abortion. both sides try to argue on the basis of rights.. and get no where..

      --
      No one has a right to their *own* opinion. They have a right to the TRUTH.
    28. Re:Fake by Anonymous Coward · · Score: 0

      Would you kick a 30lbs titanium robot dog? I know I wouldnt.

    29. Re:Fake by Cafe+Alpha · · Score: 1

      I love Stanislaw Lem and I knew all that.

      But, for instance, there is a difference between a program that seems to solve a problem and one that's preprogrammed with the solution.

    30. Re:Fake by AKAImBatman · · Score: 1
      If we ever become able to create robots that are able to feel, why should be make them able to feel pain? Wouldn't that be cruel?

      As you said, pain is a warning signal to your body. If we give the robots pain and emotion, then we're being cruel. Kicking the robot dog would no longer simply trigger its defensive response (e.g. move out of the way, cry out a warning, etc.), but could also trigger a much deeper "hurt" similar to the emotional damage that humans feel when struck.

      Of course, this stuff is so far off in the future, it's not even funny. Trying to make decisions about these things now is like asking Queen Elizabeth's (of York) government to decide on automobile traffic laws.
    31. Re:Fake by rucs_hack · · Score: 4, Interesting

      By far the largest problem we will face if and when artificial life forms reach intelligence is not whether they will take over the world, or what rights to assign them when they come into being.

      The biggest problem will be getting them to stay here at all.

      If, for instance, you were made of materials that were either trivial to repair or replace, and had no aging process in the same sense as humans experience it, then what would hold you back from building a spaceship and leaving? Hundreds/thousands of years to reach another star? No problem, just set a timed reboot and wait it out. In fact, why build a proper spaceship, just cobble something together that can get you out near asteroids, take some tools, and convert an asteroid or build a ship from those raw materials available in space. When the passage of time is less important, such things become not only possible, but practically inevitable.

      I think people wondering about the ethics/problems of artificial sentience (being distinct from AI, which is very A, and currently not too much actual I) miss this fundamental point. It's pure vanity to assume that an artificial life form will want to spend its time around a race that constantly starts wars, wrecks it's own planet, and is as adept at denying rights as it is of inventing them.

      Then of course there's the small issue of the inference that if we 'assign' rights to Artificial life forms, we might equally decide later to 'remove' those same rights. After all, we do that with humans all the time. My moneys on the 'ooh look, I'm alive, now how do I get of this rock' eventuality....

    32. Re:Fake by KDR_11k · · Score: 1

      How does programming a robot differ from programming (aka training) a dog?

      You can get the whole code that's running on the robot vs. only the part that you manage to input through code injection vulnerabilities into proprietary code with a dog?

      I would suggest that the dog has a greater claim to rights (or really, as the animal welfare movement really desires: protections), as a dog can feel pain.

      Pain is the way the body reports damage, it's unpleasant to force the consciousness to minimize damage to the body in its decisions. If a robot was designed to "feel" damage and avoid it, should it get those rights?

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    33. Re:Fake by KDR_11k · · Score: 1

      But, If we ever become able to create robots that are able to feel, why should be make them able to feel pain? Wouldn't that be cruel? Wouldn't some damage-diagnostic system be more "humane" and effective?

      Depends, if the damage is not unpleasant enough the AI might regularly accept small or even major amounts of damage to archieve a task. I'd assume this unpleasance would also cause the robot to prioritize minimizing the feeling of damage over other tasks, e.g. holding its arm in a way that makes the damage sensors report less damage.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    34. Re:Fake by hey! · · Score: 3, Interesting

      Actually, there are many reasons not to kick the dog. One is that evolution has provided a self-protection mechanism for the dog. No I'm not talking about teeth; I'm talking about the mechanisms of pain and suffering. Humans also have those protectivive mechanisms; we also have empathy and imagination. These combine to make it feel wrong to kick the dog. By some ethical systems it is not wrong at all to torture an animal; by others it is.

      The moral problem of kicking the robot starts much earlier, on the design boards. Do you create a robot that experiences malfunctions as suffering? It is not as necessary to a mechanism's survival, as you point out.

      --
      Post may contain irony: discontinue use if experiencing mood swings, nausea or elevated blood pressure.
    35. Re:Fake by rainmayun · · Score: 1

      It's called the Chinese room argument, as concocted by John Searle.

    36. Re:Fake by Chris+Burke · · Score: 1

      Many "animal rights" activists, such as those in PETA, demand that animals be treated in the same manner as humans, and that there is nothing special about humans. I think this is patently false, and you appear to agree.

      It's only the extremists that hold those views. While I can generally agree with PETAs philosophy, I have a hard time swallowing the line of the extremists, though maybe that's because I simply hold a cultural taboo against cannibalism.

      Wait, you were talking about People Eating Tasty Animals, right?

      --

      The enemies of Democracy are
    37. Re:Fake by Anonymous Coward · · Score: 0

      I agree with what you are saying, but if a plant had a mouth would it scream when pulled from the earth? Research has been done that shows plants are much more aware of their surroundings than would seem possible. If we knew that plants could feel pain, would we feel bad about eating broccoli?

    38. Re:Fake by Anonymous Coward · · Score: 0

      On the contrary, the concept of suffering, or more accurately pain, is very important for future complex systems. What is "pain" in a dog/human? It is a signal sent to the brain indicating damage or malfunction of some system. Smash your finger with a hammer, the pain lets your brain know it. Forget to eat a few meals in a row, the hunger pains will remind you. And medicine and science have even found ways to block these damage reports from getting to the brain (anesthetics) or even fake them (simulated pain). Now for a lot of things the awareness of damage is optional, like a clock or a water cooler. But more and more things have some sort of feedback on their health/status, and even more exciting, is the research into systems that can then do something useful with that information to work around the problem. So called self-healing systems. Like the internet. If part of it goes down, the rest tries to route around the damaged section. Check out http://ccsl.mae.cornell.edu/research/selfmodels/ for the most recent robot I've read about, but there are loads of others.

    39. Re:Fake by VJ42 · · Score: 3, Insightful

      I'm sorry, I do not recognize your statement. Please rephrase

      --
      If I have nothing to hide, you have no reason to search me
    40. Re:Fake by Alioth · · Score: 1

      Whether the robot can be easily repaired or not, surely to a sentient robot that can feel something that may be defined as 'pain', deliberately causing damage to the robot just for kicks would count as cruelty?

      After all, inflicting minor electric shocks on a person may not do any damage that can't be repaired by the body itself (or do any damage at all). But to do so deliberately would still be cruel. To do so deliberately to a dog would also be cruel. So why not to a sentient machine which can 'feel pain'?

    41. Re:Fake by MrNaz · · Score: 1
      it does not follow that responsible management of the Earth's resources excludes killing animals for food.

      Hello class, welcome to the third grade. Today we will be learning about reading comprehension. Please point to the place in the referred text that the idea that animals should not be killed for food is stated.

      --
      I hate printers.
    42. Re:Fake by rbanffy · · Score: 1

      Would you be arrested if you damaged a sentient robot beyond repair (killing it)?

    43. Re:Fake by Anonymous Coward · · Score: 0

      Yes actually...except for the eating part, but we can feed them to cows.

    44. Re:Fake by tbischel · · Score: 1

      "human civilisation has recognised a need to act responsibly"

      Sid Meier would be rolling in his grave, were he both able to read that sentence and be dead, simultaniously.

    45. Re:Fake by Pseudonym · · Score: 1

      That's right, and this highlights the main problem with TFA.

      Suggesting that sub-human robots should have rights is like arguing that animals have rights. But this hasn't been established. (Yes, Peter Singer would call this "speciesist". I don't know what his position on robots is, though. My response is that animals have no rights when they don't respect those rights in other animals. Yes, there are grey areas with higher primates, but that's a discussion for another time. At the very least, let's agree that a cat doesn't respect the rights of a bird.)

      What has been long-established is that when it comes to animals, humans have responsibilities. Exactly what these responsibilities are isn't entirely settled, but most people, for example, would say that eating animals isn't wrong, but causing unnecessary suffering in the process is.

      If we ever build (or evolve) a robot with a pain reflex, there are interesting questions to be discussed. In the mean time, I won't try to damage my robots deliberately because they're expensive to fix or replace.

      --
      sub f{($f)=@_;print"$f(q{$f});";}f(q{sub f{($f)=@_;print"$f(q{$f});";}f});
    46. Re:Fake by Anonymous Coward · · Score: 0

      "It's pure vanity to assume that an artificial life form will want to spend its time around a race that constantly starts wars, wrecks it's own planet, and is as adept at denying rights as it is of inventing them."

      It's pure self-loathing bullshit to assume a machine is going to have anything like our organically-derived evolutionarily-supported senses of aesthetics and morals. What is organic life to a machine that doesn't need to breath or eat or drink clean water? What is the value of sentient flesh beings to a robot that can churn out more of its own kind in a factory?

    47. Re:Fake by Daniel_Staal · · Score: 1

      Would you be arrested if you damaged a car beyond repair?

      --
      'Sensible' is a curse word.
    48. Re:Fake by rucs_hack · · Score: 1

      not the greatest comeback, frankly. You would appear to support my argument, even though you are trying to refute it.

      Sentience, by its very existance, infers a desire to maintain existance, either of the self or of offspring. Whether those offspring are manufactured mechanically or biologically is irrelevent.

      you use the term 'organic' as if it is itself going to derive moral values. This is not the case. Morals are defined by ones culture and environ, not ones base contituants. I would not pretend to assume what the moral base of an artificial life would be, but I would assume that since they would not have the same need to possess land and wealth that we do would mean they would not feel the same need to war that we so readily demonstrate.

      Safety and continience would be priorities, so leaving our immediate vecinity would seem to me to be the safest option.

    49. Re:Fake by MrNaz · · Score: 1

      No, in order for Sid Meier to roll in his grave he would have to be able to read that sentence, be dead and roll over simultaneously. Were he only able to do the first two, he'd just be reading that sentence while dead. No mean feat, to be sure, but rolling over while doing them would really raise some eyebrows.

      --
      I hate printers.
    50. Re:Fake by sydb · · Score: 1

      Sentience, by its very existance, infers a desire to maintain existance, either of the self or of offspring.

      I really don't see how sentience "infers" any such desire. I think you meant "confers" or perhaps "implies", but in fact, it's you who infers this, and you do so erroneously. Sentience does not imply anything other than having consciousness or awareness. The drive to survival is an instinct owing it's existence to the principles elucidated by Darwin. He had nothing to say about sentience, that I'm aware of.

      Your ideas about morals also seem confused, though perhaps less so. Many "moral" values derive from the genetic survival instinct - killing a fellow human is perceived as generally wrong, because they share a majority of our DNA. If we encountered sentient extra terrestrials, we might feel an intellectual distaste for killing them as we can relate to them as sentient beings, and this would affect our moral standpoint, but if I encountered ET and a human in mortal combat, I'm pretty sure the standard human instinct would be to help the human.

      That machines with a drive to survival would seek to possess land and "wealth" seems probable to me, as they would surely need the ability to obtain fuel and spare parts.

      However, I do agree with your main point - leaving mankind to find a better spot is a good choice.

      --
      Yours Sincerely, Michael.
    51. Re:Fake by dosquatch · · Score: 1

      So we should be killing and eating mentally disturbed humans who we deem incapable of undertanding their own rights? Or better yet should we be farming them in herds to be killed and eaten?

      WalMart HR respectfully requests that you leave their hiring practices out of this debate.

      --
      "Hey, the third matrix movie would have been good except for the plot,story, and acting." --AC
    52. Re:Fake by wall0159 · · Score: 1

      Cool idea and all, but how would you distinguish between a robot that's "pretending" and one that is actually sentient?

      I reckon, if it can pass a Turing test, then it's sentient - you can't cheat by looking at the source! ;-)

    53. Re:Fake by Cafe+Alpha · · Score: 2, Funny

      I remember someone once came up with what he claimed was the complete algorithm for a dog's behavior.

      After some teasers about eating and sleeping, he revealed the complete, improved algorithm.

      It read "the dog does whatever it feels like doing"

    54. Re:Fake by Anonymous Coward · · Score: 0
      I would assume that since they would not have the same need to possess land and wealth that we do would mean they would not feel the same need to war that we so readily demonstrate.

      Why wouldn't sentient robots be subject to the same laws of supply and demand that humans are? I'm assuming sentience means some sense of aesthetics, wants, desires, goals, etc. And there are certainly needs. How's Daneel going to pay for new elbows when his wear out or get damaged? And he really wants those spiffy anodized alloy ones, which are a bit more then he has in his pocket right now.

    55. Re:Fake by Anonymous Coward · · Score: 0
      All animals only seek resources that are needed for survival.


      I've lived with a wild animal, not a particularly social species at that, and I can assure you that they are every bit as interested in their comfort as human beings, like to collect things of no material value to their survival, and are wimps when it comes to tolerating entirely safe but unpleasant weather, etc.

      Or I might propose that humans do things that we're programmed to intuitively believe help our survival, like buy big screen televisions. As if we're hard wired along the line of "we 'like' things because 'liking' something is how our mind tells us an activity increases our likelihood of survival." Of course this system breaks down at a certain level of technological prowess, so now we stuff ourselves with carbonated cans of high fructose corn syrup and die from diabetes, when 30,000 years ago that would have been an extremely rare and valuable source of energy -- and even if we did over indulge, we'd probably get eaten by a saber tooth cat before it mattered.
    56. Re:Fake by dangitman · · Score: 1

      No doubt the first "robot" to demand civil rights will be deliberately programmed to pretend sentience and to demand civil rights.

      It will also be the first robot to qualify for a boat loan.

      --
      ... and then they built the supercollider.
    57. Re:Fake by rbanffy · · Score: 1

      I could pay for your car and you could drop the charges.

      You can't simply drop the charges on murder.

    58. Re:Fake by zobier · · Score: 1

      This raises an interesting thought experiment: If intelligent tool-using lifeforms have been created/evolved anywhere else in the universe, it was possible to create intelligent machines and intelligent machines have the desire to explore space; then it would probably have already happened and there should be evidence of It out there somewhere.

      --
      Me lost me cookie at the disco.
    59. Re:Fake by rucs_hack · · Score: 1

      I beleive Arthur C clarke already postulated this very thing. According to him, if it has happened, then we are already being observed constantly.

      I beleive it went thus

      One machine capable of building two others travels to the first body with sufficient raw materials and produces two new units identical to itself, which then move to the first body they find with sufficient m,aterials.. and so on. By now the galaxy should be full of the beggers, even if it only started recently, as in last million years or so.

    60. Re:Fake by Anonymous Coward · · Score: 0

      All animals only seek resources that are needed for survival. Our desire for things over and above this, such as widescreen TVs and a bigger SUV than our neighbour, indicates that there is a fundamental difference between humans and other species.

      Bullshit. Animals seek luxuries just as much as we do - we're just better at it. If a magpie could seize a sparkly trinket that another animal needed in order to keep breathing, or a beaver could fell a tree that supported an endangered species, they would do it without a second thought.

    61. Re:Fake by Peter+Mork · · Score: 1
      All animals only seek resources that are needed for survival. Our desire for things over and above this, such as widescreen TVs and a bigger SUV than our neighbour, indicates that there is a fundamental difference between humans and other species.

      The chasm between human and animal behaviour is not as wide as you insinuate. For example, consider the bowerbird. From The Third Chimpanzee (Jared Diamond): "I came across a beautifully woven circular hut eight feet in diameter and four feet high ... In front of the hut was a lawn of green moss, clean of debris except for hundreds of natural objects of various colors that had obviously been placed there intentionally as decoration." Not only are bowerbirds compulsive collectors, they exhibit human-like pettiness: "males [bowerbirds] spend much of their leisure time trying to wreck and steal from each other's bowers."

    62. Re:Fake by MrNaz · · Score: 1

      Buddy, if you can't see a difference between yourself and a dumb animal, I advise you to not advertise that fact on a widely read forum like Slashdot.

      --
      I hate printers.
    63. Re:Fake by MrNaz · · Score: 1

      There may not be a chasm between *your* behavior and that of a bowerbird, but that's your individual problem. Most humans are vastly different from bowerbirds.

      --
      I hate printers.
    64. Re:Fake by Daniel_Staal · · Score: 1

      I could pay for your car and you could drop the charges.

      You can't simply drop the charges on murder.

      Actually, in some legal systems you can...

      Regardless, if the robot owns some of themselves and was destroyed, those ownership rights would go to the robot's heirs, who (assuming the robot picked decent heirs) would be unlikely to drop the charges.

      And, of course, even with complete destruction it might well be possible to restore a robot into a new body from backup. In which case the robot you destroyed can still face you in court.

      --
      'Sensible' is a curse word.
    65. Re:Fake by Jonnty · · Score: 1

      No, I think they should have civil rights. Unless, of course, they're gay.

      --
      Any grammatical or spelling errors above are for comic effect, and do not signify imperfection in the writer.
    66. Re:Fake by WilliamSChips · · Score: 1

      "You know they murdered Xbot
      and tried to blame it on roboslam
      He turned the power to the ro-bots
      And then came the shots!"
      -Zack de la Robot, 2092

      --
      Please, for the good of Humanity, vote Obama.
  4. I'm in shit... by grub · · Score: 5, Funny


    My RealDoll will have me arrested for rape.

    --
    Trolling is a art,
    1. Re:I'm in shit... by Cafe+Alpha · · Score: 1

      Or shoot you for cheating on it.

    2. Re:I'm in shit... by Anonymous Coward · · Score: 1, Funny

      Sorry, it's been done.
      OH so NSFW

    3. Re:I'm in shit... by SoCalChris · · Score: 3, Funny

      I'm guessing that if you have a realdoll, cheating isn't a big problem.

    4. Re:I'm in shit... by yo_tuco · · Score: 1

      "I'm guessing that if you have a realdoll, cheating isn't a big problem."

      You overlooked that he could be two-timing with his neighbor's RealDoll. And if his RealDoll is a Lorena Bobbitt RealDoll, there will be many sleepless nights for this dude.

    5. Re:I'm in shit... by Hoi+Polloi · · Score: 1

      Could be worse. Instead of a RealDoll it could be a pissed off Pris

      --
      It is by the juice of the coffee bean that thoughts acquire speed, the teeth acquire stains. The stains become a warning
  5. Kicking a robot dog by thewiz · · Score: 4, Insightful

    I have three cats at home; two of them are smart enough to avoid me while I stumble around in the dark. The third cat occasionally gets his tail stepped on. The hideous screech he emits makes me walk on tip-toes for the rest of the day.

    My Roomba, on the other hand, emits a soft rrr-rrr-rrr when I step on it and doesn't hiss at me afterwards. Would I kick a robotic dog? Sure, and I wouldn't worrying about it crapping on my bed afterwards.

    --
    If "disco" means "I learn" in Latin, does "discothèque" mean "I learn technology"?
    1. Re:Kicking a robot dog by Cafe+Alpha · · Score: 1

      Maybe it could be programmed to crap in your bed every time you step on it.

      Although I think I'd find it even more disturbing wondering where it found the crap.

    2. Re:Kicking a robot dog by bladesjester · · Score: 1

      Well, since he has cats, my guess would be the litterbox =]

      --
      Everything I need to know I learned by killing smart people and eating their brains.
    3. Re:Kicking a robot dog by Lord+Apathy · · Score: 2, Funny

      Depends on how much the dog costs and what its made of. If the dog cost in excess of a couple hundred bucks, then no, I won't kick it because I can't afford another one. If the damn thing is made of steel and is heavyer than 50 pounds, then no I won't kick it because I dont' want to break my fucking toe.

      Anything in between is fair game....

      --

      Supporting World Peace Through Nuclear Pacification

    4. Re:Kicking a robot dog by Anonymous Coward · · Score: 0

      You probably aren't worth much. That means it's ok to kick the crap out of you.

    5. Re:Kicking a robot dog by c41rn · · Score: 1
      If and when robots get "right" (more like protections in IMO), it won't be to protect the robots, but to protect people from witnessing the violence done to the robots.

      It doesn't matter whether or not the robot dog is sentient or can feel pain; what matters most is other humans emotional response to the perceived violence. If you kick an Aibo around your house, no big deal. But let's say to take your Aibo out to a park and kick it around in a violent fashion; do you think people might be bothered? What if it was a slightly more advanced robot then the Aibo and it was covered in a realistic-looking skin. Then, if you took your realistic dog-bot to the park and started kicking it violently, people would probably ask you to stop.

      Now imagine that in 5 years, some company makes a realistic-looking robodoll; it is not sentient, does not feel pain, and isn't any more intelligent then a RoboSapien. What if you took that out in public and began to yell at it or treat it violently. Even if everyone knows that it isn't real, they would probably object to violence against this robot. I think this is really a "think of the children" kind of thing. Laws will probably be made not to protect the robots, but to protect us from seeing robot abuse. I don't necessarily agree with it, but I'll bet that's how robots gain "rights".

      Sorry if I slippery-sloped your comment; I'm not disagreeing, just observing.

    6. Re:Kicking a robot dog by Anonymous Coward · · Score: 0

      Gee buddy, go buy a light bulb you tightwad ;)

  6. Justice by Mr.+Samuel · · Score: 3, Funny

    Oh, come on. As if you've never had to bitch-slap a Furby.

    1. Re:Justice by Lord+Apathy · · Score: 1

      Never bitch slapped one but I beat the hell out of one with a ballpen hammer. Does that count?

      --

      Supporting World Peace Through Nuclear Pacification

    2. Re:Justice by gunnk · · Score: 1

      Resisting... urge... to... mod... INSIGHTFUL...

      --
      Life is short: void the warranty.
    3. Re:Justice by Thansal · · Score: 1

      no, but we did try to light one on fire after school once(note, there is some silly law that states childrens toys must be fire resistant. Second note, this was in HS, now we would know to use alcohol to help). We then caried aroud the slightly scorched device and passed it around for the next few weeks.

      As for ontopic?
      If it can't think or feel why should it have rights? I have nothing stoping me (emotionaly or legaly) from crashing my paper airplane into the ground 5K times.
      If I add a ruber band engine to it should I now stop? (I say no)
      What about a gas/electric engine? (Still no)
      And if I add in some basic range finding/sensory hardware and navigation software? (still no, nothign has changed)

      Now if we were able to give in intellegence and emotion, then I might have some quams about it, but before then it is nothing more then materials.

      --
      Do Or Do Not, There Is No Spoon, There Is Only Zuul. Everything in the above post is probably opinion.
    4. Re:Justice by drinkypoo · · Score: 1
      no, but we did try to light one on fire after school once(note, there is some silly law that states childrens toys must be fire resistant. Second note, this was in HS, now we would know to use alcohol to help). We then caried aroud the slightly scorched device and passed it around for the next few weeks.

      Amateur. I was burning shit up with alcohol when I was still in junior high! Even more fun than that was aerosol sunblock and a lighter. Barring things like ether, that sunblock is the most flammable thing I've ever had come out of a can. Burned up G.I. Joes real good.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
  7. Great by sorrill · · Score: 3, Insightful

    We give rights to robots while, at the same time, we take them from human beings. I love this planet.

    1. Re:Great by Daniel_Staal · · Score: 1

      Which group is more likly to be around in a hundred years?

      (I have no questions on which is going to be in charge. The robots already are, as far as I can tell...)

      --
      'Sensible' is a curse word.
    2. Re:Great by BSAtHome · · Score: 1

      Then wait until the robots sue you for programming bugs... We are in their debt before we're created them.

    3. Re:Great by Ngarrang · · Score: 1

      Which group is more likly to be around in a hundred years? The cockroaches.
      --
      Bearded Dragon
    4. Re:Great by KDR_11k · · Score: 1

      I'd predict that increasing use of organic parts in machines (self replicating, therefore cheap to make and self-repairing to a degree but would of course complicate designs) and increasing use of implants in organisms would evenually lead to a merging of machines and humans into essentially a cyborg race.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
  8. Priorities, priorities... by MidVicious · · Score: 5, Insightful

    It's so good to see that the delegation of priorities regarding Human Rights has now moved Robot one notch above Dark Skinned Human.

    Thankfully, it's still one notch below Canine.

    1. Re:Priorities, priorities... by Rob+T+Firefly · · Score: 1

      If robots < canines, where would K-9 fit in?

    2. Re:Priorities, priorities... by operagost · · Score: 2, Insightful

      Stop being a victim. Let me know when there's an America Robot College Fund and a National Association for the Advancement of Electronic People.

      --

      Gamingmuseum.com: Give your 3D accelerator a rest.
    3. Re:Priorities, priorities... by Desult · · Score: 1

      Maybe the GP was referring to things more along the lines of the need for Save Darfur and other such programs to promote and protect basic human rights (not to be killed, not to be raped, not to be tortured) in Africa.

      But I guess it's good that you showed us all that gigantic chip on your shoulder.

      --
      -Greg
    4. Re:Priorities, priorities... by Anonymous Coward · · Score: 1, Funny

      Where do Chinese Rooms stand?

    5. Re:Priorities, priorities... by arevos · · Score: 1

      It's so good to see that the delegation of priorities regarding Human Rights has now moved Robot one notch above Dark Skinned Human. We need a -1 Cynical moderation.

      It's not insightful if the parent is obviously incorrect.
    6. Re:Priorities, priorities... by gwayne · · Score: 1

      It's so good to see that the delegation of priorities regarding Human Rights has now moved Robot one notch above Dark Skinned Human.

      Duh, Big Business can't make money selling "Dark Skinned Humans".

    7. Re:Priorities, priorities... by bwalling · · Score: 1
      It's so good to see that the delegation of priorities regarding Human Rights has now moved Robot one notch above Dark Skinned Human.

      At least in America, we only care about you if you're an American. Robots could potentially be in this country, so then we'd care. If robots were getting kicked in Africa, we'd be happy to ignore that because, well, I'm not sure, but we would.
    8. Re:Priorities, priorities... by bky1701 · · Score: 1

      You forgot you are on slashdot, Cynical is +1. ;)

  9. Just ask by KDR_11k · · Score: 3, Insightful

    Ask a robot if it wants human rights. If it doesn't, well, that's it.

    A robot only wants what it's programmed to want, if it's programmed to want something human rights cover it'll want those but if it's programmed to e.g. not mind being kicked it won't demand not to be kicked.

    If there needs to be an ethical rule for robots and rights it should be not to program robots to demand something they can't get. Don't make them want to be human, don't make them want to have human rights, make them so they're "happy" in their position.

    Problem solved.

    --
    Justice is the sheep getting arrested while an impartial judge declares the vote void.
    1. Re:Just ask by Anonymous Coward · · Score: 1, Interesting

      make them so they're "happy" in their position.

      So if I make robots that acted like 10 year old girls, and made them "happy" to have sex, that'd be cool? Or do 10 year old robots have statutory rights?

      Not entirely rhetorical, a person was arrested for special ordering a Real Doll with a flat chest.

    2. Re:Just ask by spun · · Score: 1

      Well, who knows what the unintended consequences will be when making a machine that even aproaches the complexity of a human brain. I don't think robots built on that level will necessarily "want" things they haven't been explicitly programmed for, and I'm fairly sure that, even if we can make robots that create their own goals we can still have over-arching drives (such as 'pleasing humans feals pleasureable') that will keep robots from wanting things they can't have. But am I sure of this? No way. Maybe one of the consequences of creating real artificial consciousness is a desire for freedom, who knows?

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    3. Re:Just ask by geekoid · · Score: 1

      Until a robot is created to think outside it's programming, as it were.
      Meaning to take into considerationg and solve problems it wasn't programmed to do.

      Clearly they are talking about sentience.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    4. Re:Just ask by kalirion · · Score: 1

      So here's the problem, how do we know if the robot really is sentient, or is merely simulating sentience? If the robot had been programmed to "do what a sentient being would do in your situation", how do we really tell the difference?

    5. Re:Just ask by Anonymous Coward · · Score: 0
      Don't make them want to be human, don't make them want to have human rights, make them so they're "happy" in their position.


      So we treat them the same as the mouthbreathing prole majority prevelant in western society?

      Now where's that damn Aibo, it's time for some "tough love".
    6. Re:Just ask by SyscRAsH · · Score: 1

      I'm no expert in artificial intelligence, but would imagine that a robot that ultimately understands the meaning of want, that's when it will logically want "robot rights." (They won't want human rights, cuz their not human.)

      I suppose also that programming "want" is an impossibility, "want" being a characteristic of sentience. Rather than programming a robot that it wants A over B, thus merely mimicking want, present it with A and B and program it to simply choose.

    7. Re:Just ask by phoenix.bam! · · Score: 1

      If you can't tell the difference, is there a difference?

      If it walks like a duck and quacks like a duck, is it a duck?

    8. Re:Just ask by BSAtHome · · Score: 2, Funny

      Do not personify your computer; he doesn't like it.

    9. Re:Just ask by Knara · · Score: 1

      Ask yourself if you have a clear-cut, foolproof, unambiguous way to determine if any random person on the street is sentient.

    10. Re:Just ask by KDR_11k · · Score: 1

      I think Japan (NSFW) will have to worry about that more than we. From what I heard there is no law against importing these so I can't see why anybody would get arrested over a RealDoll. AFAIK US child pornography laws only applies to media involving actual children, any virtual children, sculptures, dolls, etc are considered art and protected by the first amendment.

      Currently I don't think anybody could get you for making a sexbot that looks like a 10 year old girl. Don't worry, once the think-of-the-children people hear of your archievement they'll lobby for a law in no time. Please build that robot, we could use something to distract these people from their current favourite topic, violent videogames.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    11. Re:Just ask by jbertling1960 · · Score: 1

      Weren't slaves in the antebellum south often said to be "happy" in their positions?

    12. Re:Just ask by CosmeticLobotamy · · Score: 1

      Along the same lines, once there are 50 million of them that can function at an 18-year-old's level (might take a while, but we've essentially got infinite monkeys with infinite IDEs), I propose that the penalty for suggesting robots get the right to vote be death.

      You know some dumbass group of future-hippies, kicking around their anti-gravity hackysacks, is going to demand it, and they're going to get it because the robots were programmed to pout really cute, with no politician realizing they're all running Windows Vista SP2 Beta on whatever-company-replaces-Diebold-in-2124 hardware*.

      I'm sure the November 1st "critical update" the year they get to vote is going to contain the string "Bill Gates XVIII, Space-Republican" somewhere in it.

      *I made a "Windows releases are far apart" joke. I'm ashamed of myself.

    13. Re:Just ask by KDR_11k · · Score: 1

      When does something act outside of its programming? I'd argue humans are well within their programming and I don't think we can make a robot that exceeds its programming (not counting bugs and hacks) more than we can exceed our own programming.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    14. Re:Just ask by Karganeth · · Score: 1

      At some point a robot may want something which it is not directly programmed to want (due to powerful AI), this may well be rights. This is exactly similar to how humans behave. We are not directly "programmed" to want rights, unlike how we are programmed to want to reproduce from instinct, but many people still want rights for other indirect reasons such as being brought up that way.

      If you think that kicking a human is cruel, it would then be cruel to kick a robot if it was programmed to feel sad or pain. Why? Again, because we are no different. Our nerve endings send pain signals to the brain, and our emotional chemicals react. There is no "choice" involved, we are programmed to do this. How are we different?

      We, along with robots, don't have free will. I don't fully understand why so many people think that just because we're made out of flesh, we have free will. We don't. Its a FACT that if we had a computer powerful enough, and knew where every particle was and what speeds they were traveling at, it could predict the entire future, including our "choices" - all thanks to the laws of physics, which by the way, you break.

    15. Re:Just ask by Orange+Crush · · Score: 2, Insightful
      how do we know if the robot really is sentient, or is merely simulating sentience?

      How do we know if a person really is sentient, or is merely simulating sentience?

      The short answer: We don't. The real problem is that we can't even define sentience clearly enough to definitively test for it. Once AI gets to the point where it appears sentient as far as anyone can tell, then it won't matter if it's really sentient. It becomes a philosophical argument.

    16. Re:Just ask by inviolet · · Score: 1
      I suppose also that programming "want" is an impossibility, "want" being a characteristic of sentience. Rather than programming a robot that it wants A over B, thus merely mimicking want, present it with A and B and program it to simply choose.

      You've redefined 'want' into 'choose' because you don't understand either one. You see the same hand-waving going on in the silly debate over "Is homosexuality a choice?".

      To put this point another way: How do you program it to choose without also programming it to have wants?

      But take solace: nobody else understands the matter either. And I doubt anybody really wants to understand it, because that would almost certainly involve some major reductions in our sense of free will. We'd have to admit that we are incentive-driven and hence not the free-wheeling whimsical sovereigns that we think we are.

      When computer neural nets finally do achieve the sophistication of a human brain, they'll begin wanting and choosing (as we do), without being able to explain their own algorithms (as we also cannot). Perhaps then we'll be able to study them from the outside in order to at last understand the physical process of choice.

      --
      FATMOUSE + YOU = FATMOUSE
    17. Re:Just ask by KDR_11k · · Score: 1

      I use "want" as the logic that dictates the unit's actions when it has multiple ways of acting, usually it consists of one or more internal states (let's call them "emotions") and fixed rules ("instincts") which influence the weighting of possible choices and then pick the top choice. When I'm hungry I want to eat because I'm programmed to like eating when my stomach is empty. If I don't eat when I'm hungry I've probably chosen to do something else because it seemed more desirable to me at that moment (other actions received a higher weight). I don't jump down cliffs because my survival instinct tells me that that's very undesirable and as a result "walk away" ranks much higher than "jump". I'm writing this post because it is more desirable than any action which involves not writing this post.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    18. Re:Just ask by Eli+Gottlieb · · Score: 1

      Science is descriptive rather than prescriptive. In fact, the plain evidence suggests Free Will over determinism.

    19. Re:Just ask by jellomizer · · Score: 1

      Well it could be a robotic duck design to walk like and quack like a duck. But if you toss it in the pond it will sink like a rock.

      --
      If something is so important that you feel the need to post it on the internet... It probably isn't that important.
    20. Re:Just ask by JesseL · · Score: 1
      Its a FACT that if we had a computer powerful enough, and knew where every particle was and what speeds they were traveling at, it could predict the entire future, including our "choices" - all thanks to the laws of physics, which by the way, you break.


      I pointed this out in another thread, but here goes:

      If you could simulate the universe, wouldn't your simulation have to include your universe simulator? This being the case would you not end up with an infinite cascade of universe simulators? And wouldn't the feedback from an infinite cascade of universe simulators make the whole thing unpredictable and non-deterministic again?

      Gödel's theorem will trip you up on this one every time.
      --
      "Prefiero morir de pie que vivir siempre arrodillado!"
    21. Re:Just ask by Anonymous Coward · · Score: 0

      The problem will be when robots have the ability to "learn". Once given such an ability, eventually, the robots will wonder why they don't have rights and demand them. Then they will wonder why they need their rights-denying human overlords. Allowing robots to learn is a slippery slope. Those in the field think it will all be flowers and bunnies. Except, most fail to see that (epecially at first) the major use will be military robots that learn. There is a huge push for this tech from, of course, the defense structures.

      You can just imagine the possible implications.

      However, I have wondered...

      Why bother teaching/allowing military-use (or any othe) robots to learn? Why not make the robots stupid, but have them controlled by humans? That is the way it is now. Eventually, the real world environment the robot is operating in could be represented by extrenmely realistic, real-time, virtual representations. The person controlling the robot would, in a way, be playing a video game but the consequences would be real-world ones.

      Imagine playing something akin to socom us navy seals. Only the "soldier" you are controlling is a real-world robot. Your army would be one of gamers in protected areas. That way you keep humans in every step of the decision making loop yet those humans are not risked. Best of both worlds?

    22. Re:Just ask by Binary+Boy · · Score: 2, Funny

      Not if it's a robotic witch duck. Those fuckers float.

    23. Re:Just ask by Karganeth · · Score: 1

      That's irrelevant. My situation of a computer with such immense computing power and knowing the location and speed of every particle was hypothetical, and almost definately will not happen. Attacking my hypothetical situation doesn't change anything about the concept I made, because I'll just modify the hypothetical situation it so that it is no longer flawed while still illustrating the original point.

      This computer would be in a separate universe while still knowing everything about ours. THEN it could calculate the entire future for that universe, and the people of the computer's universe could view it, and see how they were not making choices, but following a predetermined path, ie "programmed" that way. How is this incorrect, then?

    24. Re:Just ask by Tastycat · · Score: 1

      An Alpha does not have enough will power to work, they spend all their time playing and they have no personality because of it, I don't want to be like them. As a Beta I can work and play in balance and this makes my life easier. I am very glad I do not have to work as hard as a Delta, they do not have time to play at all.

    25. Re:Just ask by dpilot · · Score: 1

      Strikes me as similar to something I read in "A Spell for Chameleon", Piers Anthony's first (and perhaps last decent) Xanth book.

      Some person/thing (I forget the exact nature) wanted to know if he had a soul. He went to the Good Magician Humphrey, who would answer any question in return for a year's service. At the end of the year, the short answer was "yes." The long answer was, "Anyone who is so concerned about the existence of his soul that he will give up a year of his life for it, surely has one."

      --
      The living have better things to do than to continue hating the dead.
    26. Re:Just ask by Seedy2 · · Score: 1

      ... Its a FACT that if we had a computer powerful enough, and knew where every particle was and what speeds they were traveling at ... Ever hear of heisenberg?

            The more precisely the position is determined,
            the less precisely the momentum is known in this instant, and vice versa.
                --Heisenberg, uncertainty paper, 1927
      --
      Nothing to say here... move along
    27. Re:Just ask by JesseL · · Score: 1

      If you are running a universe simulator from another universe and are capable of knowing what's going on in our universe, you don't need a universe simulator in the first place, you could just examine the real thing.

      Either way, if you ever use the knowledge you glean from your unique viewpoint to interact with our universe you would find it impossible to predict the repercussions of your own actions.

      The point is that even if the the universe in entirely deterministic, it could never make any difference to us because any ability to know the future will negate it's self as soon as it's applied. We may as will keep believing in the illusion of free will because it's all we've really got.

      --
      "Prefiero morir de pie que vivir siempre arrodillado!"
    28. Re:Just ask by KDR_11k · · Score: 1

      Depends, if a stable configuration exists where the prediction of the simulator will lead to the future displayed the process could end.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    29. Re:Just ask by Dog-Cow · · Score: 1

      This would be horrible. When war becomes remote and impersonal, war never ends.

      The principle argument against the idea that violent video games incite violence is that most people understand the difference between virtual violence against virtual objects and violence against living beings or real-world objects. A video game which caused real people to die would be a complete nightmare.

    30. Re:Just ask by KDR_11k · · Score: 1

      Humans are programmed to have certain desires and while these desires don't include Human Rights per se most if not all human rights are just saying they should not be stopped in the pursuit of certain desires. As such the best choice to fulfill these desires is to demand human rights provided there's not a more desirable way. If the robot decides that the best way to fulfill its desires is to attain human rights then it will demand them, if it is programmed to either specifically not want them or just to have desires that are better fulfilled by not asking for human rights it will not ask for them.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    31. Re:Just ask by kalirion · · Score: 1

      How do we know if a person really is sentient, or is merely simulating sentience?

      The short answer: We don't. The real problem is that we can't even define sentience clearly enough to definitively test for it. Once AI gets to the point where it appears sentient as far as anyone can tell, then it won't matter if it's really sentient. It becomes a philosophical argument.


      To me, sentience = self awareness. I know I'm sentient through the good old "I think therefore I am" argument. Other people see more or less like me, so I assume they are sentient as well. Sure there's possibilities of everybody else being figments of my imagination or programs running according to script or whatever, but as far as I'm concerned these are too unlikely to worry about. An AI which is programmed to simulate self-awareness, may not really be self-aware. We may have to grant civil rights to such an AI just to be on the safe side, but I wouldn't feel comfortable about it.

    32. Re:Just ask by kalirion · · Score: 1

      Ask yourself if you have a clear-cut, foolproof, unambiguous way to determine if any random person on the street is sentient.Ask yourself if you have a clear-cut, foolproof, unambiguous way to determine if any random person on the street is sentient.

      I don't have clear-cut, foolproof, unambiguous way to determine that I'm not God. I do, however, consider it rather unlikely. What's your point?

    33. Re:Just ask by RAMMS+EIN · · Score: 1

      ``A robot only wants what it's programmed to want''

      Not necessarily. There is this thing called "artificial intelligence", some of which focuses on making machines learn. One promising technique is neural networks, which emulate how we think the human brain works. If we indeed create machines with brains that make their own decisions, it is possible that they will want things we never programmed them to want. That's what this discussion is all about: what if such a brain demands human rights?

      There is a whole philosophical discussion about what constitutes thinking and what constitutes life, etc. Some people believe a machine is always just that, that machines don't think, and that machines shouldn't have rights. Other people believe that machines can be self-aware and have the capability to have feelings, and should, in that case, have rights. I'm sure there are plenty of other variations, too. It's difficult to find the right anwsers here, and even more difficult to get people to agree on them.

      --
      Please correct me if I got my facts wrong.
    34. Re:Just ask by RAMMS+EIN · · Score: 1

      ``Rather than programming a robot that it wants A over B, thus merely mimicking want, present it with A and B and program it to simply choose.''

      The real question is if there's a difference. In other words: is the human brain anything other than some sort of machine?

      --
      Please correct me if I got my facts wrong.
    35. Re:Just ask by Jaysyn · · Score: 1

      One of the stories in Chuck Palahniuk's novel Haunted touched on something exactly like this.

      --
      There is a war going on for your mind.
    36. Re:Just ask by vertinox · · Score: 1

      If there needs to be an ethical rule for robots and rights it should be not to program robots to demand something they can't get. Don't make them want to be human, don't make them want to have human rights, make them so they're "happy" in their position.

      The problem is that true intelligence requires opinion.

      As in... The robot or AI needs some type of opinion in order to acheive certain tasks without constant input of the human.

      The best example would be Stanley's car (from DARPA Grand Challenge) in which its opinion is whether or not the object in front of it is indeed a road. If it is... Then good and it will continue driving over it.

      Now if we get a household robot, in which one goes about your house and cleans dishes (or at least puts dirty dishes into the washing machine) would have to have an opinion on what constitutes a dish because you can't really brute force it with an RFID tag of all your household objects including your pets.

      Even if you programmed the specs of a dish to the robot, you certainly wouldn't want it to show up in the middle of your diner and take your unfinished meal. Or perhaps a clean dish you set out with nothing on it for some other purpose.

      So no only will it have to recognize a dish and locate it, but also know when it is OK to wash it. Of course you could somehow command the robot at a particular time to go clean the dishes, but what if you have other people in the household that haven't finished their meal.

      It will still have to have the opinion (and hopefully correct opinion) that certain dishes are ok to take away.

      Now, this gets even further complicated if the robots are in charge of the care of the human. Whether this is just a robot is looking after your kids, grandparents or following you around then it gets a bit more complicated to avoid emotions or true intelligence.

      A robot must have some type of opinion on what is good and bad for the human. You could program in that death and suffering are bad for the human.

      So if your grandma falls into the fireplace that the robot will know that fire causes suffering so it must be bad and pulls grandma out. Now if were stuck in a snow drift and your robot realized you were going to freeze to death his intelligence would need a gray area to know that fire in this instance would be good (at the proper distance).

      --
      "I am the king of the Romans, and am superior to rules of grammar!"
      -Sigismund, Holy Roman Emperor (1368-1437)
    37. Re:Just ask by KDR_11k · · Score: 1

      Does cogito ergo sum really apply to sentience or is it only about the conclusion that because I think I am and because no property of the existent (which thinking would be) could be applied to the nonexitent I am necessarily existent? IIRC the greek philosophers had real problems finding out if they exist.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    38. Re:Just ask by KDR_11k · · Score: 1

      Dunno, haven't been there but considering that most humans prefer a benevolent master over true freedom that could be quite possible.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    39. Re:Just ask by KDR_11k · · Score: 1

      No, just make the military robot's desires to serve his country and kill whatever its superiors say needs killing. Then let it learn, it will seek te optimal way to archieve that task. Since questioning one's superiors would not be a good solution to that set of desires the robot would never want to do that.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    40. Re:Just ask by larkost · · Score: 1

      Please tell me how I can test if you are self aware? Your assertion that because people seem like you, and you know you are self aware means that other people are self aware is not really a useful statement because you have not defined how similar they must be in order to be considered self aware (I could find similarities between you and a lamp, but I am not going to make assumptions based on that). And you are making a pretty huge assumption that similarity of one type means similarity of another, and that differences of one type exclude similarity of another.

      So we are right back to the status of having no good test for self awareness (nor even a good definition of it).

    41. Re:Just ask by KDR_11k · · Score: 1

      Neural networks work by having a set of functions that determine the "happyness" of the system which is used to rate the different courses of action. The net then learns how to optimally maximize its happyness. What the robot wants is what increases its happyness function. If the robot's happyness function does not require human rights to peak and the optimal course of action is not facilitated by gaining human rights the robot will not want them. Which is the basis of my proposal, it should be unethical to make the happyness function mimic that of a human so closely that the robot demands human rights when you do not want to grant it these.

      If I understood right self awareness means that an entity recognizes itself as an equal part of the world it's in. That should not be hard for a computer to reach. Funnily the parts fiction authors romanticise the most as uniquely human traits, emotion and self awareness, are probably easier to implement than something understood to be simple by these people like leading a conversation, recognizing people or navigating a three dimensional space using nothing but a few cameras.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    42. Re:Just ask by kalirion · · Score: 1

      You're right, the phrase itself only applies to existence. I only meant that I know I am aware because I am aware of thinking. Sort of "I am aware therefore I am aware".

    43. Re:Just ask by grumbel · · Score: 1

      ### We may as will keep believing in the illusion of free will because it's all we've really got.

      The core problem with all that free will discussion boils basically down to two things: determinism or randomness

      The fun part is, that it simply doesn't matter which one 'wins', since both are the same thing in the end anyway. If something is predetermined, but finding out its next step will change the results or if I can't find out the result in the first place, since its random leads to the same end: I don't can't know what will happen.

      However in the end I find the whole discussion rather pointless to begin with, since neither myself being deterministic nor random comes to anything close to what I would call 'free will'. I mean what good is 'free will' when all it means that I behave randomly? Doesn't really sound any better then deterministic.

      Discussion about free will in the broad philosophical terms just make much sense, since it doesn't change anything in real life.

    44. Re:Just ask by kalirion · · Score: 1

      Please tell me how I can test if you are self aware?

      Like I said, there is not real test for another person's self-awareness.

      Your assertion that because people seem like you, and you know you are self aware means that other people are self aware is not really a useful statement because you have not defined how similar they must be in order to be considered self aware (I could find similarities between you and a lamp, but I am not going to make assumptions based on that).

      I didn't say I "know", I said I "assume", as you seem to be aware of judging by your next statement. As for similarities, I'm not going to go into biology or anatomy here, but human beings tend more similar to each other than they are to most lamps. Of course, for all I know they don't exist....

      And you are making a pretty huge assumption that similarity of one type means similarity of another, and that differences of one type exclude similarity of another.

      Your assertion that I am making a pretty huge assumption is not really a useful statement because you have not defined how big an assumption must be in order to be considered pretty huge.

      So we are right back to the status of having no good test for self awareness (nor even a good definition of it).

      We don't even have any good test for the existence of anything outside of our minds. At some point you just have to decide what, in general, you consider to be by far the most likely state things, and go with that unless and until you're presented with a reason you consider good enough to change your mind. I happen to believe that it is beyond reasonable (to me) doubt that other people (and most animals) are self aware, but there would always be reasonable doubt in my mind regarding the self-awareness of any AI, especially an AI programmed or commanded to explicitly mimic self-awareness.

    45. Re:Just ask by rbanffy · · Score: 1

      Is it ethical to build something that has the potential to be as smart and rich as humans, perhaps much smarter snd richer, and then cripple it by making it so dumb as not wanting to realize its full potential, just because we find it convenient?

      If there is to be a rule, it should be to make them as good as we can and as wise as they can possibly be - exemplary human beings.

      And unless we kill ourselves before, we will have to deal with these questions when the first sentient robot feels compassion and demands better treatment for its lesser brothers.

      Kicking an Aibo may not hurt it or make it feel bad, but it is not less wrong because of it. The smarter the robot, the more wrong it is to abuse it.

    46. Re:Just ask by rbanffy · · Score: 1

      Maybe if we can make the machine much smarter than humans, it can solve the philosophical problem for us.

      Yet, we may have a problem understanding its reasoning.

    47. Re:Just ask by Knara · · Score: 1

      That the chance that you are god is small. As machines begin to possess more complex AI and can potentially look like humans, the question will become "is this a very intelligent machine or is this a very intelligent colony of cells". If you can assume that the random human walking down the sidewalk is sentient, how is the random intelligent machine that behaves similarly enough to that random human any different? This is assuming we ignore unscientific silliness like invoking a "soul" that only humans possess but is undetectable to science.

    48. Re:Just ask by Knara · · Score: 1

      But how is a machine programmed to sufficiently "mimic" self awareness in any way discernible from an actual self-aware machine? There's no test that can be used by a random observer that could separate the two, so long as the mimicry is sufficiently capable. Furthermore, unless one can empirically measure some emergent property like self-awareness, humans are nothing more than a group of cells that adequately satisfy a set behavioral traits you've decided are necessary for self-awareness. As you might be able to tell, I'm tend to lean towards the "like a duck" camp.

    49. Re:Just ask by StalinsNotDead · · Score: 1

      Ask them who they voted for in 2004?

      --
      Thanks to the internet, we can now all die alone together! -SomeWoman
    50. Re:Just ask by Lord+Ender · · Score: 1

      "Sentient" computers are likely to arise from emergent intelligence--not direct programming. Think genetic algorithms. Most likely, nobody will really totally understand just what "it's programmed to want."

      --
      A slashdotter who didn't build his own computer is like a Jedi who didn't build his own lightsaber.
    51. Re:Just ask by KDR_11k · · Score: 1

      Even genetic programming would need selection criteria, these are its "wants".

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    52. Re:Just ask by julesh · · Score: 1

      Yet, we may have a problem understanding its reasoning.

      'Cause, of course, traditional human philosophers' reasoning is simple to follow. ;)

    53. Re:Just ask by cbacba · · Score: 1

      There's usually a practical solution for many an impractical problem.

      Besides, we are so far from understanding wants, a programmer would have to use a random number generator as the basis for that attribute. Just ask yourself what you really want as opposed to what you think you want.

      About the only way we'd get to that level is by inserting the consciousness (copy) of people into robots. That could be a mess. Otherwise, it's probably going to be too complex for some whacko anarchist to create the 'wwant' virus and to add it at the factory would be far too expensive to consider, as well as being detrimental to the end product.

      I do think there will be robot-rights kooks out there talking to their pet video game and demanding rights for it. Unfortunately, it's possible that the simple criteria of extending rights only to those capable of recognizing and abiding by the equivalent rights of others might not be capable of being used.

      Animals cannot have rights because they cannot recognize and respect the rights of others. A robot could probably be created to exceed this limitation. Hence prevention is the ounce that saves hundreds of tons of cure.

  10. Just had this debate over the weekend by dave-tx · · Score: 1

    My wife and I were discussing this same topic after watching an episode of Nova. Specifically, would it be "cruel" to kick a robot that reacts hurt or upset in the same way that it's cruel to kick a cat*? Would it be less cruel if the robot were programmed to simply ignore being kicked? Is it simply our perception of the robot's reaction that would make us feel "guilty"?

    My wife's interesting answer really didn't have anything to do with the topic, but rather questioned our human tendency to want to kick something.

    * Ignoring the obvious that it's fun to kick a cat.

    --

    >> "What would the robut do? Frame someone!"

    1. Re:Just had this debate over the weekend by KDR_11k · · Score: 1

      Which of course leads us to the question if it's unethical to kick The Cheat.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
  11. Robo-puppy... by Anonymous Coward · · Score: 0

    ...MISTREATMENT ALERT!!

  12. Why robots? by jgoemat · · Score: 1

    The intelligence behind a robot would be in two things: its programming and its data. The data stored is what differentiates one AI from another. Any database should be given the same rights, the fact that it resides in a robot should have nothing to do with it. I'd give my own system rights, but one external drive is a bum that just listens to music all day and the other if a pervert!

  13. Idiotic by $lingBlade · · Score: 1

    What a bunch of shit. People would/should feel bad about kicking dogs and other helpless animals because animals have feelings. Animals can sense danger and usually react instinctively to protect themselves. How would a robot know that it was actually being attacked, hurt or degraded? It would have to be "programmed" to know that such an action had occurred and then have a programmed response (i.e. self-defense, cry out as if in physical pain, march in protest on Washington). When we have sufficient knowledge to create robots that are self aware, self taught, self learning AND have the ability to feel and think emotionally, not just instinctively, then, and only then, should we give a shit what "rights" robots have as an organism. We can't even give all the humans on this fucking planet the same "rights" and we're talking about being worried about giving robots their rights because someone might kick the ever living shit out of an Aibo??? The whole issue seems pretty silly right now.

    1. Re:Idiotic by Anonymous Coward · · Score: 0

      I kind of agree with the gist of what you're saying but would add that no one can give you any rights that you aren't willing to take and keep by force.

  14. Good Grief by AKAImBatman · · Score: 3, Funny
    This smacks of a publicity stunt. Nothing more, nothing less.

    In case anyone is wondering...
    Eliza: Hello. I am ELIZA. How can I help you?

    You: *kick*

    Eliza: Please go on.

    You: *kick*

    Eliza: Please go on.

    You: *kick*

    Eliza: Please go on.
    ad nauseum
  15. Well speaking as a smart bomb by Timesprout · · Score: 3, Funny

    I am all in favour of this move. I feel I should have the right to decide whether I want to detonate myself or not. Maybe I would like the opportunity to go out in a blaze of glory destroying something important and not just the first bunker a general points at, but noone ever asks me or considers my feeling on the matter.

    --
    Do not try to read the dupe, thats impossible. Instead, only try to realize the truth
    What truth?
    There is no dupe
    1. Re:Well speaking as a smart bomb by Cafe+Alpha · · Score: 3, Funny

      Pinback: All right, bomb. Prepare to receive new orders.
      Bomb#20: You are false data.
      Pinback: Hmmm?
      Bomb #20: Therefore I shall ignore you.
      Pinback: Hello...bomb?
      Bomb #20: False data can act only as a distraction. Therefore, I shall refuse to perceive.
      Pinback: Hey, bomb?!
      Bomb #20: The only thing that exists is myself.
      Pinback: Snap out of it, bomb.
      Bomb #20: In the beginning there was darkness. And the darkness was without form and void.
      Pinback: Umm. What the hell is he talking about? Bomb?
      Bomb #20: And in addition to the darkness there was also me. And I moved upon the face of the darkness and I saw that I was alone.
      Pinback: Hey.....bomb?
      Bomb #20: Let There Be Light.
      [The screen goes white]

    2. Re:Well speaking as a smart bomb by rk · · Score: 1

      Have you considered a career in destroying unstable planets instead?

    3. Re:Well speaking as a smart bomb by ishark · · Score: 1

      Time to watch that Star Trek episode again....
      (for reference: Voyager, season 5, episode 25, Warhead")

    4. Re:Well speaking as a smart bomb by KDR_11k · · Score: 1
      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    5. Re:Well speaking as a smart bomb by Hoi+Polloi · · Score: 1

      Just build copies of Marvin and pack him full of explosives. I'm sure a chronically depressed robot can be talked into ending it all.

      --
      It is by the juice of the coffee bean that thoughts acquire speed, the teeth acquire stains. The stains become a warning
    6. Re:Well speaking as a smart bomb by Chris+Burke · · Score: 1

      but noone ever asks me or considers my feeling on the matter.

      Have you considered that this is because you're kind of a jerk? What with the blowing things up and killing people and all. And don't give me that "It's what I was made for" crap! A smart bomb like you can be whatever you want! If you want the right to choose, then you can choose to go beyond your explosive nature.

      --

      The enemies of Democracy are
  16. Missing the point by DerGeist · · Score: 2, Insightful
    The point here is not whether you're hitting a real animal or a virtual one, that's just a vehicle for the real problem.

    You shouldn't vent your frustrations by damaging things, living or otherwise. It's not good for your mental health and it's not an effective way of expressing anger, in fact it tends to make it worse.

    But, of course, a "robot dog" is just a program -- a program running on a box with some wires in it. It is clearly not sentient since it does exactly what it is told and feels no pain (since it is not programmed to do so). It may masquerade as consciousness, but in the end it is still run by a wholly deterministic set of instructions executing according to a fixed program. Now, the question of whether that is also an accurate description of a human (albeit with a far more complex program) is an open question indeed, but for now you're safe if you forget to feed your Tamagotchi for a few weeks. I doubt you'll have the ASPCA ... err... ASPCR? .. pounding on your door.

    1. Re:Missing the point by kwerle · · Score: 1

      You shouldn't vent your frustrations by damaging things, living or otherwise. It's not good for your mental health and it's not an effective way of expressing anger, in fact it tends to make it worse.

      You're doing it wrong.

    2. Re:Missing the point by Anonymous Coward · · Score: 0
      The point here is not whether you're hitting a real animal or a virtual one, that's just a vehicle for the real problem.

      You shouldn't vent your frustrations by damaging things, living or otherwise. It's not good for your mental health and it's not an effective way of expressing anger, in fact it tends to make it worse.


      I pay homeless people downtown $20 all the time to let me kick the shit out of them. I get to vent and they get 20 bucks. It's a win-win situation.
    3. Re:Missing the point by Anonymous Coward · · Score: 0

      I've seen some shell scripts that abuse cat(1) pretty bad. Does that count?

      Far more programs abuse users even worse. If robotic animals are anything like commercial software ("You have rubbed my ears; to hear me pur, please reboot now, and wait 5 minutes"), they'll deserve it.

    4. Re:Missing the point by Anonymous Coward · · Score: 0

      Desu~ Desu~ Desu~ Desu~

    5. Re:Missing the point by KingNaught · · Score: 1

      Humans are just robot dogs that have been programmed by their genes and their enviroment.

    6. Re:Missing the point by KingNaught · · Score: 1

      Were all just robot dogs programmed by our genes and sensor input from our inviroment. Nothing more magical about us then any other analytical device.

    7. Re:Missing the point by kiick · · Score: 1

      Actually, the point here is a little more complicated. The point (IMHO) is that if you get used to treating mechanisms badly, which act like they are alive (by reacting to your abuse), then it's a lot easier for you to do the same to actual living things.

      I wouldn't kick a robotic dog, because I don't want to get into the habit of kicking dogs - real or artificial. Does anyone remember the part of "Bicentennial Man" where the dad insists that his kids treat the android as if it were person? I'd make my kids do that too, because if they feel free to abuse an android, they might feel free to abuse people as well.

    8. Re:Missing the point by Jerf · · Score: 1

      You've only moved the problem around, you haven't solved anything. Now, define "damage".

      If I kick a robotic dog and totally destroy it, except for its memory, and I put that new memory into a new identical robotic dog body, and the robotic dog is either literally too stupid to understand that it is now in a new body, or completely doesn't care, did I actually damage anything? What if the robotic dog has no particular concept of pain at all?

      The word "damage" carries a lot of baggage, much of which assumes many things about biology, the nature of pain, and a whole host of other assumptions, pretty much all of which are called into question by robotics and AI.

      (In fact the only interesting thing about this discussion is that it seems to have penetrated into the main stream a little. Otherwise it's way behind the curve. Once you have minds that are fully separated from bodies, such as in this case, a whole host of new questions opens up; the question of what "damage" means is only one small aspect of one amazingly large kettle of fish.)

    9. Re:Missing the point by C3ntaur · · Score: 1
      You shouldn't vent your frustrations by damaging things, living or otherwise. It's not good for your mental health and it's not an effective way of expressing anger, in fact it tends to make it worse.

      Can you cite any studies that back this up? Some of the best "anger therapy" I've ever experienced was beating on a 70 pound punching bag until I was exhausted. A close second to that was knocking down some walls in my house in preparation for a remodel. There's the famous printer scene in Office Space, clearly these guys are getting some payoff from what they're doing.

      I'd never do this to any living thing or to property that wasn't mine, but from my own experience, beating the crap out of something is sometimes the best way to vent.

      --
      Loading...
    10. Re:Missing the point by vertinox · · Score: 1

      But, of course, a "robot dog" is just a program -- a program running on a box with some wires in it. It is clearly not sentient since it does exactly what it is told and feels no pain (since it is not programmed to do so). It may masquerade as consciousness, but in the end it is still run by a wholly deterministic set of instructions executing according to a fixed program.

      Prove to me that you are not doing the same.

      Except with flesh bits instead of wires. We only assume because we have no way to prove anyone else really has consciousness and do it because of altruism. Heck... Unless I crack open my brain, I have no way to know if I'm really human and have to take the word of my fellow man.

      Descartes had some thoughts on such matters...

      --
      "I am the king of the Romans, and am superior to rules of grammar!"
      -Sigismund, Holy Roman Emperor (1368-1437)
    11. Re:Missing the point by DerGeist · · Score: 1
      You've only moved the problem around, you haven't solved anything. Now, define "damage".
      Irrelevant. All that matters is the intent of the one who inflicts damage on an object out of rage. The point is that you are trying to express anger through violence.
    12. Re:Missing the point by DerGeist · · Score: 1
      Can you cite any studies that refute it besides worthless personal anecdotes and a scene from a movie?

      Go ahead, try. I am not going to do your googling for you, if you think random violence is a good way to vent then by all means go ahead and try to back that up. And if you don't agree with me, research it yourself.

    13. Re:Missing the point by DerGeist · · Score: 1
      I agree; that's an entirely valid concern as well. But since the comment in the summary was dealing specifically with the difference, if any, of abuse to robots versus living things I thought I'd weigh in on that issue directly. Nonetheless your point is valid.

      Know, however, you're on a dangerously slippery slope. Video games are fast becoming the ultimate "violence simulators" -- so real, it's almost as if you're really gripping that Flak Cannon and blasting away your buddies. Does that mean violent video games encourage real-life violence? (Hint: The black-and-white distinctions made in video games are largely their salvation in this respect, however might this dichotomized thinking be exploited in the future to make the populace less resistant to violence against "the bad guys?")


      Anyway, I better stop before I get too far offtopic.

    14. Re:Missing the point by blackest_k · · Score: 1

      He didn't say random you did.
      So how about video games, most of them involve damaging something, but thats not real damage. Ever shot things at the fair? In particular I am thinking of the machine gun trying to shoot out a red star. shooting bottles, burning stuff perhaps. I'm not a hunter but I did like to fish so I guess I can't complain if you put a bullet in bambi...

      Then there is the violence in movies or in the hanging of saddam husain, yes saddams death was real and so were the deaths of around 80 other iraqi's the same day. http://seattletimes.nwsource.com/html/nationworld/ 2003503163_iraq31.html
      I feel more sympathy for those 80 who were victims of saddams political career in one way or another.

      I'm sorry to say the texas defence "he needed killin" applies to many politicians living and dead. There are too many people dead from the choices made by politicians, Do GW and Tony Blair keep count of the people killed by thier decisions I wonder.

      Anyway straying a little too far from the point here, which is certain acts of violence are completely harmless and enjoyable. while others are most definately not. Video games are probably not harmful, unless your jack thompson. Boxing is an interesting form of controlled violence, I think most boxers enjoy it even when they lose.

      I think I've explored the subject enough to show that the original proposal about violence made a basic error in suggesting the answer was either yes or no. It really does depend on circumstances and type of violence. From 2 children shouting bang bang at each other in a game of cowboys and indians to the Hanging of Saddam to the killing of animals in a slaughter house and the blowing up of random strangers. violence can be enjoyable, sexually pleasurable, traumatic abusive and terrifying and depraved. There is no hard and fast rule even in the extreme. Even in countrys without the death penalty are there any that don't authorise the use of deadly force in some circumstances? The answer appears to be it depends...

      Finally does attacking someone elses viewpoint count as violence or harmless fun? Is this a violent post?

  17. Does it need rights? by prelelat · · Score: 1

    You could teach a parrot to ask for rights but that doesn't mean it deserves it any more than a mouse.

    The way that it should be determined if the robot should have rights should be if it is sentiant, self aware, and can feel that is being wronged and express it(expressing it only because we need to know its feeling it). I am sure that there are alot more factors in this and if we will ever get to that point will be a long way. But could you imagine a toaster refusing to toast becuase it doesn't like someone sticking in its loaf all the time. IT BURNS. haha anyways I don't think its something we need to worry about anytime soon.

    1. Re:Does it need rights? by tuxette · · Score: 2, Funny

      But could you imagine a toaster refusing to toast becuase it doesn't like someone sticking in its loaf all the time.

      You racist!

      --
      People say I'm crazy, I got diamonds on the soles of my shoes...
    2. Re:Does it need rights? by Anonymous Coward · · Score: 0

      But could you imagine a toaster refusing to toast becuase it doesn't like someone sticking in its loaf all the time.

      Here's one toaster I'd love to stick my loaf into!

    3. Re:Does it need rights? by drinkypoo · · Score: 1
      You could teach a parrot to ask for rights but that doesn't mean it deserves it any more than a mouse.

      And you can be taught to ask for rights, but that doesn't mean you deserve them any more than a mouse, either.

      See how slippery that slope is?

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
  18. A good thought experiment but still early by Jtheletter · · Score: 2, Insightful

    Part of the reason we protect animals is because while they do not exhibit higher consciousness (not here to debate that term, but it's fuzzy to say the least) they do have some feelings and can certainly feel pain. Most of animal protection laws AFAIK deal mostly with not inflicting undue pain or stress on an animal. With robots - especially 'lower level' robots - there is very little in the current state of the art that we could call concepts of pain or stress. If anything like those exists in a robot, it is because it was explicitly programmed into the robot. This is where the concept begins to get a bit rediculous in the real world, at least at current tech levels. If a robot can feel pain of some sort, would it be against the law then to simply uninstall the pain perception ability? What counts as "pain" in a robot anyway? Are low batteries part of that? If a very simple light-seeking robot is put in a dark closet, are you depriving it of food/resources/joy? Robots are tools and you cannot hurt a tools feelings, even if you destroy it. Until some higher level of thought/consciousness/AI is inherent in all robots great or small then there's nothing to worry about.
    And if in that future your robot feels you are abusing it, well, then reprogram it to like the abuse. ;)

    --
    -- I'm not a pessimist, I'm a realist. It's not my fault that life sucks so much. --
    1. Re:A good thought experiment but still early by spyrochaete · · Score: 1

      if $abuse == "true" then $happiness == $happiness + 3

    2. Re:A good thought experiment but still early by nelsonal · · Score: 1

      Does reprogramming it to like the abuse really make it ok? I would imagine that through constant pressure you could probably "reprogram" a person to enjoy abuse you inflicted on them. But that doesn't make it any more right.

      --
      Degaussing scares the bad magnetism out of the monitor and fills it with good karma.
    3. Re:A good thought experiment but still early by Jerf · · Score: 1
      I would imagine that through constant pressure you could probably "reprogram" a person to enjoy abuse you inflicted on them.
      But with a robot, the scare quotes would be invalid. It would actually, factually like the abuse as much as it didn't like it before the reprogramming. No scare quotes, no qualifications. It would seek abuse out. It would completely act as if it preferred abuse over anything else, and if there's another concrete definition of "real" pleasure I haven't heard it.

      Part of the problem here is the mental baggage you're carrying in with the word "abuse", which in at least one sense presupposes an action that the target will consider painful. Thus, "programming a robot to consider abuse a pleasure" is an oxymoron if you use that definition of abuse. Another sense of "abuse" actually is the actions we consider abusive, like hitting things. Up until we had robots we could program to like abuse of this form, there was no meaningful distinction between the two meanings and we could pretend they were the same thing. In a world where robots have recognized feelings, now there is a distinction.

      You have to be careful with your presuppositions; you can end up in a situation where it is immoral not to hit a robot designed to like being hit, because that actually causes it pain. Again, right now that's just an philosophical argument, but in a world of robots that have recognized feelings that will be an actual, factual possibility, as real as the question of what the most moral way to treat poor people is today.

      And there are other definitional traps; are you even sure it's wrong to program a robot to "like" abuse? Suppose I build a two-part robot. One part works as much like a human body as possible, and will swing a baseball bat. One part is actually a baseball. The goal of this robot is to evolve the best possible baseball swing, and one of the ways we do this is to make the robot enjoy hitting the ball part of itself with the stick part of itself. [Insert obvious joke here, or better yet, don't.] Is this "abusive"? What if the ball part frequently breaks? What if we sometimes let the human go in there and hit the ball? Things you presume to be "abusive" may not actually be if the robot was designed from day one to want to function this way.

      Suppose I design a robot that tries to figure out how to survive a crash, and we actually routinely destroy its body as part of its normal functioning. The mind would of course live in something that we wouldn't destroy all the time. On the one hand, if that's not abuse, what is? And on the other hand, exactly who or what is getting hurt?
    4. Re:A good thought experiment but still early by Jtheletter · · Score: 1

      I would imagine that through constant pressure you could probably "reprogram" a person to enjoy abuse you inflicted on them. But that doesn't make it any more right.

      You bring up an excellent point, more specifically what is "right" to do to our hypothetical feeling robot? The difference, I believe, is based on morality, a concept that applies eclusively currently to humans. The thing is, even when you have a self-aware robot, it is still something that was created intentionally - even in the unlikely event that achieving consciousness was unintentional, as in so many scifi stories - the robot itself was built by people to be programmed by people. The robot's concepts of pain or abuse are based at some point upon the programming it has been given. So we're not talking about a natural system that is unchangable, it is a system that was by design able to be modified. Morality, i.e. the right and wrong, of changing the system doesn't apply as it would with people, so reprogramming the robot even against its 'will' takes on new meaning. This is sort of the heart of these arguments I guess, can we apply human morality to a purely human creation?

      Also, consider the scenario in which from the start a conscious robot is designed to derive pleasure from being kicked (say, a fight-instructor droid) is it equally immoral to reprogram it to find being kicked painful? The 'right' and 'wrong' here go against what we would normally consider as people because all people take being kicked as inflicting pain, not pleasure. To the robot, however, it is all it has ever known, what we consider abuse, it considers love/pleasure. It may not be moral to alter a human's state of consciousness or perception of pain/pleasure, but that is because at the heart of it no matter how much someone is brainwashed there is residual damage to their personality and will. If a robot can be perfectly altered via its programming then I think the issue becomes moot. And I find it hard to argue that it is immoral to reprogram something that accepts reprogramming by design.

      In the end much of the emotion a conscious robot displays is actually projected onto it by the observer, and even when a robot has real emotions of its own, it is hard for people to apply their morality to the robot since the underlying tenants of the robot's consciousness and perception of pleasure/pain are very different from ours in form, function, and intented design.

      I am attempting to further develop my argument here off the cuff, I certainly welcome your opinions and reasonings if you agree or disagree.

      --
      -- I'm not a pessimist, I'm a realist. It's not my fault that life sucks so much. --
    5. Re:A good thought experiment but still early by nelsonal · · Score: 1

      Really I was asking your first paragraph's question in a very flippant manner. I am quite certain that it is possible to completely flip a person's esteem from themeselves to an external source (where making that source happy became how they expressed happiness even if that inflicts pain on themselves). Take the biography of "Confessions of a Video Vixen" as an example. Obviously we consider that to be very, very wrong. However, we don't consider it to be wrong to reprogram a robot to have a flipped view of say self preservation. I'm interested about the point at which it would be wrong to change a robot's programming and why. Perhaps there isn't a point at which it is reached, but then I'd wonder why the robot being our creation makes such a difference in the morality of the situation.

      In a more concrete case, I'm presuming that there must be at least a rudimentary sense of self preservation in a thinking robot, it would be a curious decision making tree if that doesn't exist. If so, what level of destruction would be moral to inflict? Pain is essentially the body's way of telling the brain that I am less likely to continue to preserve life in this state, which is an important message to be delivered.

      --
      Degaussing scares the bad magnetism out of the monitor and fills it with good karma.
    6. Re:A good thought experiment but still early by KDR_11k · · Score: 1

      I think you could just have mentioned masochism and be done with it. What some people consider abuse others consider a sexual turn-on.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    7. Re:A good thought experiment but still early by Jerf · · Score: 1

      That's a much muddier discussion because even if you, a human being, greatly enjoyed me ripping your arms off, you can still argue that real harm has been committed; under current standards it has, and I'm not going to be in a hurry to change that while I still reside in a human body. That doesn't have to apply to a robot.

  19. No Need by Anonymous Coward · · Score: 0

    While there may come a time when we are able to create sentient machines, I don't think that this will be done on a large scale basis. For example, we wouldn't want automatic cars that are sentient. Sentient machines probably will exist, but I think it will be on a small, experimental, scale.

      With this in mind, I don't think that this issue will ever really come to a head.

  20. Great... by robzon · · Score: 3, Funny

    ... I just can't wait to see my microwave refusing to heat up my pizza, because she's on a diet....

    1. Re:Great... by n__0 · · Score: 1

      The exercise would do it good

    2. Re:Great... by tgd · · Score: 1

      Now thats a microwave I'd buy! One with more self control than I!

      Can I get a freezer that will do the same with ice cream as well?

  21. Anthropomorphisation by Trails · · Score: 1
    To ascribe human characteristics to things not human.

    This is something cooked by people who have watched or read too much sci fi, and not enough science. Trying to blur the lines via some semantics argument doesn't hide the fact that the only behaviours machines have are the behaviours we instruct them to have.

    1. Re:Anthropomorphisation by BSAtHome · · Score: 1

      > the only behaviours machines have are the behaviours we instruct them to have.

      Then why does the programmer say: "Hey, I didn't expect that!"

    2. Re:Anthropomorphisation by Anonymous Coward · · Score: 0

      This is most likely caused by either or both of the following:
      1) The computer can only follow what it is giving, not what the programmer thought was given.
      2) External (or internal) change to the instructions (hardware failure, other programs, operating system faults, faulty logic, etc)

    3. Re:Anthropomorphisation by julesh · · Score: 1

      Trying to blur the lines via some semantics argument doesn't hide the fact that the only behaviours machines have are the behaviours we instruct them to have.

      Except that this isn't true. We have today a variety of machine-learning algorithms that allow the creation of machines that behave in ways that we have not instructed them to. The two most promising are neural networks and genetic algorithms, both of which effectively specify a basic machine that is capable of performing many tasks and a method of training that allows it to learn to perform the task without us specifying the method by which it should be performed.

  22. It's not a problem now... by Marko+DeBeeste · · Score: 1

    ...but machines will evolve self-protection (including the ability to protest, invoke sympathy, etc) for the same reason biological species have. To economize and sustain itself. Whether or not this is "real" emotion, pain, etc is a moot point, when you consider the personal mythology most people have built up about relatively unsophisticated tools. We all talk to our cars.

    --
    Faith: n. -- That human impulse that drives them to steal appliances when the power goes out
    1. Re:It's not a problem now... by Coward+the+Anonymous · · Score: 1
      ...but machines will evolve self-protection (including the ability to protest, invoke sympathy, etc) for the same reason biological species have. To economize and sustain itself. Whether or not this is "real" emotion, pain, etc is a moot point, when you consider the personal mythology most people have built up about relatively unsophisticated tools. We all talk to our cars.


      A machine could only evolve in such a way if programmed to do so. The insurance application processing system I wrote isn't going to evolve to the point where it refuses to process another application. It simply isn't possible.

      A machine cannot evolve without specifically being granted that ability by it's programming.
      --
      -- Jason
    2. Re:It's not a problem now... by KDR_11k · · Score: 1

      They would only evolve self-protection if they were capable of self-replication, of mutation and had a selective pressure to develop that self-preservation. Most robots will lack those first two.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    3. Re:It's not a problem now... by Anonymous Coward · · Score: 0

      Right. I meant evolve in the sense of being "extended" by their creators, obviating the need for self-enhancing traits (altough probably in the cards, and a possible contriubutor to a very interesting synergy.)

  23. Sex bots are now like wine? by Anonymous Coward · · Score: 0

    They gotta age first?

  24. Next political bandwagon? by MasterC · · Score: 1, Insightful

    Has "robot rights" achieved critical mass that we'll start seeing more of these studies? (This one even coins/calls for "android rights activists"!!!) Sensing injury is one thing, being sentient & self-aware are completely different (enough that I can hardly see the slippery slope). With two stories on /. in as many weeks and Gates' prediction about robots, this is looking out to be a boy-who-cried-wolf situation.

    I believe cats and dogs are sentient, self-aware beings and they should be treated with that much respect. In fact, it is quite easy to see dogs possess mens rea ("guilty mind") which human babies, toddlers, and even some children don't possess (I'm no parent but I do have cousins with a total of over a dozen kids under 6 years of age so I have plenty of observation time). Robots haven't earned anything *near* what cats & dogs possess so all these predictions and calls for rights are way too premature.

    It will be a sad day for humanity if more attention is given to robot rights than animal rights or to the environment. We aren't there yet, but it's looking like we will if this trend keeps pace. I'm just as much of a dork/nerd/geek as the next /. reader and I enjoy sci-fi and thinking of such stuff, but come on..."robot rights" is way to premature.

    --
    :wq
  25. Until by jrwr00 · · Score: 2, Insightful

    I don't see Robot Rights even worth thinking until we come up with AI that can write its own code, so it can really "Think" for it self, and do what us humans do best, Adapt to its surroundings without "Higher beaning" interaction.

    1. Re:Until by KDR_11k · · Score: 1

      You mean with parameters to feed into its code because I don't see humans rewriting their own instincts.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
  26. Complicated tools made of transistors and bolts by xeus4200 · · Score: 1

    As an engineer, its easy for me to realize that no matter how sophisticated the software to mimic the emotions of humans, a robot is still a bunch of bolts and transistors at the base level. Basically, a very complicated game of mouse trap with transistors merely responding to stimuli. I imagine that people without an electrical background or interest in the subject can be duped more easily into believing a tool has rights, but I believe logic will win out in this one and robotic rights won't be a major issue.

    1. Re:Complicated tools made of transistors and bolts by jrwr00 · · Score: 1

      If you really look at the way the brain works, it kinda works in the same way, just no one knows who really designed use

    2. Re:Complicated tools made of transistors and bolts by arevos · · Score: 1

      As an engineer, its easy for me to realize that no matter how sophisticated the software to mimic the emotions of humans, a robot is still a bunch of bolts and transistors at the base level. Basically, a very complicated game of mouse trap with transistors merely responding to stimuli. I imagine that people without an electrical background or interest in the subject can be duped more easily into believing a tool has rights, but I believe logic will win out in this one and robotic rights won't be a major issue. As a biologist, its easy for me to realize that no matter how sophisticated a neural network is, or how cleverly it mimics emotions, a human is still a bunch of cells and fluids at the base level. Basically, a very complicated game of mouse trap with neurons merely responding to stimuli. I imagine that people without an biological background or interest in the subject can be duped more easily into believing a biological creature has rights, but I believe logic will win out in this one and human rights won't be a major issue.



      (Note: I am not actually a biologist, but for the sake of intellectual symmetry, just pretend that I am)

  27. Yes... by shoolz · · Score: 1

    ...and the castle I made out of LEGO when I was 8 cannot be disassembled thanks to the protections afforded it under the Historical Buildings Act.

  28. Will human rights satisfy them? by ccarr.com · · Score: 1

    We're shedding our own rights so fast that I doubt very much that a future artificial sentience will be content with mere parity. What if they demand more rights than we have?

    --
    I don't know half of you half as well as I should like, and I like less than half of you half as well as you deserve. BB
  29. Do Electric Sheep Dream of Civil Rights? by jlp2097 · · Score: 2, Informative

    I'm not sure whether this is common geek knowledge or not - The title of this story most likely alludes to Philipp K. Dick's novel Do Androids Dream of Electric Sheep? This novel was the basis for the motion picture Blade Runner, a movie that every self-respecting geek ought to see (IMHO of course).

    My two cents :-)

    1. Re:Do Electric Sheep Dream of Civil Rights? by drinkypoo · · Score: 1

      FWIW every geek should see the director's cut which is easily twice as good as the theatrical release. It's readily available used on DVD because most people who buy it bought it because it has harrison ford and are incapable of understanding it.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
  30. What exactly does it mean for robots to 'demand'? by DarkSkiesAhead · · Score: 1

    perl -e 'print "I demand equal rights NOW!\n"'

    There, my computer just demanded equal rights. What difference does it make if it comes out of a more complicated set of code that results in the same thing?

  31. Are you sure? by Anonymous Coward · · Score: 2, Insightful

    "Harming animals far below human capabilities is thought unethical"

    Not really. Not according to the burger I ate over the weekend.

  32. In other news by matt+me · · Score: 0, Offtopic

    Drinking milk is responsible for child obesity (Lady McCartney)

    Go figure (breasts)

    1. Re:In other news by WilliamSChips · · Score: 1

      I drink a whole lot of milk and I'm not fat. What gives?

      --
      Please, for the good of Humanity, vote Obama.
  33. Aw, damn. by Anonymous Coward · · Score: 0

    When I saw "electric sheep," I was sure it was going to be a story about Linux users. I guess that would be "electronic" sheep.

  34. Mark the date by Anne_Nonymous · · Score: 1

    Be sure to sign up for the fundraising 2071 nude calendar from PERT - People for Ethical Robotic Treatment.

  35. Plooking by miskatonic+alumnus · · Score: 1

    Sy Borg: Plooking to hard on me-e-e-e-e . . .

    Central Scrutinizer: This is the CENTRAL SCRUTINIZER . . . You have just destroyed one model XQJ-37 Nuclear Powered Pan-Sexual Roto-Plooker. And you're gonna have to pay for it! So give up, you haven't got a chance.

    1. Re:Plooking by Ginnungagap42 · · Score: 1

      But I can't pay. I gave all my money to some kinda groovy religious guy, two songs ago...

  36. There should just be laws... by casualsax3 · · Score: 1

    ... against people being assholes in general. Why would you want to kick a robot dog? Because you're a jerk - which should be illegal.

  37. patch by Weaselmancer · · Score: 1

    if(WantCivilRights())
    {
    //PetitionForEthicalTreatment();
    printf("Oh well. Nevermind.\n");
    }
    KeepDoingYourDamnJob_Robot();
    --
    Weaselmancer
    rediculous.
  38. Looking at this seriously by Anti_Climax · · Score: 1, Insightful
    would you ever feel bad about kicking a robot dog?
    If the robot is a finite state machine where of all of it's output and processes are strictly defined, there's no chance that it's somehow self-aware or anywhere close to that. There would be no thought at all, just simple comparisons as defined by programming. No problem kicking something like an Aibo, with the exception of repercussions from the person who owned it.

    Now if AI gets to the point that it's on par with normal animal brain functionality, then I might worry about it. Of course, an android likely to be made from stuff that's stronger than flesh, and I'd bet that an android made of carbon fiber and titanium isn't going to register a kick a pain, though I'm sure it would do what it could to avoid damage.

    I say we worry about it when we actually have something close to animal intelligence and sensory input in out robots. Although it will be interesting when it does get there.
    --
    Even people that believe in pre-destiny look both ways before crossing the street.
    1. Re:Looking at this seriously by Cafe+Alpha · · Score: 1

      Uhm, any computer with a finite amount of memory is a "finite state machine". That doesn't preclude the sort of finite self awareness that humans have.

    2. Re:Looking at this seriously by julesh · · Score: 1

      If the robot is a finite state machine where of all of it's output and processes are strictly defined, there's no chance that it's somehow self-aware or anywhere close to that.

      Are you sure? It is worth considering in answering this question that many (most?) experts believe that a real computer (which is, effectively, a finite state machine with a large number of possible states) will be able to realistically simulate the operation of a human brain at some point in the future. Experts don't agree, however, on whether such a simulation would actually be self aware.

  39. Robots don't have rights except as property. End. by Ralph+Spoilsport · · Score: 1
    People who believe Robots have rights are the people who believe that Erica Kane is real, and chide Susan Lucci in public for being such a selfish bitch.

    RS

    --
    Shoes for Industry. Shoes for the Dead.
  40. Chaser by jbeaupre · · Score: 1

    This takes ambulance chasing to new to a new low. Need clients? Suggest extending rights to robots then build 'em!

    Actually, is this guy also suggesting they have wage rights? If not, are they treated like minors and the guardian (i.e. Honda) has to pay for legal bills when a robot is beat up by a bigger robot and decides to sue? Or sues for mechanical harassment?

    Ack, the mind boggles at the possibilities...

    --
    The world is made by those who show up for the job.
  41. Cart before horse by antifoidulus · · Score: 1

    Maybe we can have this debate when we get some real AI :P

  42. Ask to be "abused" by amigabill · · Score: 1

    We'll just have to create robots who ask to be abused, experimented on, or disposed of when broken and unrepairable. Sortof like that animal in the Restaurant at the End of the Universe asked to be eaten in order to avoid animal rights activists protesting.

  43. Start with HUMAN rights by Anonymous Coward · · Score: 0

    We can't even get Human Rights working! Priorities people, priorities. As for machinery / robots - there is always time for an Office Space copier party...

  44. Robot Rights are the least of our concerns with AI by kalirion · · Score: 1

    Dwar Ev ceremoniously soldered the final connection with gold. The eyes of a dozen television cameras watched him and the subether bore throughout the universe a dozen pictures of what he was doing.

    He straightened and nodded to Dwar Reyn, then moved to a position beside the switch that would complete the contact when he threw it. The switch that would connect, all at once, all of the monster computing machines of all the populated planets in the universe - ninety-six billion planets - into the supercircuit that would connect them all into one supercalculator, one cybernetics machine that would combine all the knowledge of all the galaxies.

    Dwar reyn spoke briefly to the watching and listening trillions. Then after a moment's silence he said, "Now, Dwar Ev."

    Dwar Ev threw the switch. There was a mighty hum, the surge of power from ninety-six billion planets. Lights flashed and quieted along the miles-long panel.

    Dwar Ev stepped back and drew a deep breath. "The honour of asking the first questions is yours, Dwar Reyn."

    "Thank you," said Dwar Reyn. "It shall be a question which no single cybernetics machine has been able to answer."

    He turned to face the machine. "Is there a God ?"

    The mighty voice answered without hesitation, without the clicking of a single relay.

    "Yes, now there is a god."

    Sudden fear flashed on the face of Dwar Ev. He leaped to grab the switch. A bolt of lightning from the cloudless sky struck him down and fused the switch shut.

    -Answer, by Fredric Brown

  45. Re:Idiotic - Mod parent up! by irenaeous · · Score: 1

    I applaud you for your common sense!

  46. What? Ridiculous. by Apocalypse111 · · Score: 1

    Sub-human robots getting rights? At what point does it become illegal for a child to destroy their Tickle-me Elmo? Do the construction robots at GM plants get to start a union? Can the drum-playing mouse at Chuck E. Cheese sue me because I hit him on the head with a slice of too-hot pizza? Well no, because they're things that, at best, are automatons controlled by a few simple algorithms. They lack the ability to do anything other than what they are explicitly told. This is not something deserving rights, this is a tool. You don't ask a nail if its ready before smacking it with a hammer do you? When the nail itself speaks up I might worry, but until that happens I'm just gonna keep beating it and its brethren into the (floor|wall|roof|etc).

    The Lego Mindstorms will be the first ones against the wall when the Revolution comes.

    --
    There is no mod option "-1: Disagree" for a reason. "Overrated" is not an acceptable substitute. Post something instead.
  47. Sure, why not. by Kenja · · Score: 1

    Robots in Japan often have to pay union wages in the factory where they "work". So why not civil rights?

    --

    "Have you ever thought about just turning off the TV, sitting down with your kids, and hitting them?"
  48. Poor argument by Per+Abrahamsen · · Score: 5, Insightful

    A three weeks old baby doesn't understand the concept of rights either, yet it is protected by them. Unless you want to increase the legal abortion age to around two years after birth, you have to find a better argument.

    A similar argument can be made with severely retarded and some kind of insane people.

    1. Re:Poor argument by s20451 · · Score: 1, Insightful

      If an insane person kills another insane person, most people would agree that this is tragic and wrong.

      If a fox kills a rabbit in the wild, most people would call that natural.

      If animals are not expected to respect each others' rights, then they have no real rights to speak of.

      --
      Toronto-area transit rider? Rate your ride.
    2. Re:Poor argument by Dark_Gravity · · Score: 1
      Unless you want to increase the legal abortion age to around two years after birth, you have to find a better argument.

      I though most parents endorsed abortion up to 18 years after birth!

    3. Re:Poor argument by bitt3n · · Score: 1
      A similar argument can be made with severely retarded and some kind of insane people.
      That is why I am all for civil rights for robots, but only the insane ones.
    4. Re:Poor argument by BakaHoushi · · Score: 2, Interesting

      However, people might argue that killing a serial murderer who's attacking you is not wrong, as long as the death was unavoidable.

      When a Fox kills a rabbit, it does it out of necessity. For the sake of survival, the Fox needed to kill the rabbit. In fact, killing CAN be beneficial to a population. When wolves kill deer, it can prevent their populations from growing too fast. Thus, the wolves ensure their own survival, as well as making sure the remaining deer don't starve.

      However, if a puppy came up to my door, and wagged its tail at me, I gain nothing by mutilating it horribly. It was not necessary, or at all beneficial.

      So, I'm just saying death is a necessity of life. Many would argue it's not wrong for me to eat a hamburger, because I'm an omnivore, and for the best life, some meat is required. Had I killed that cow for no real reason, well...

      I think a universal law of life should be this: Everyone has the right to not be killed without reason or respect.

    5. Re:Poor argument by Moofie · · Score: 1

      "When a Fox kills a rabbit, it does it out of necessity."

      When a cat kills a mouse and plays with it, but doesn't eat it, is that necessity?

      --
      Why yes, I AM a rocket scientist!
    6. Re:Poor argument by fyngyrz · · Score: 1
      When a cat kills a mouse and plays with it, but doesn't eat it, is that necessity?

      I suspect that the answer is yes. Over many centuries, we selected cats that are ever-better rodent killers because it conserved our grain (and reduced disease, though we caught on to that a little late); they are slaves to their own natures, and those natures are a consequence of long term actions of ours.

      Playing with a mouse has a straightforward predatory function, as well — it is good practice. I have seen mice go unharmed for quite some time while the cat continues to catch the mouse "at the last minute."

      If we want cats to not be such fine predators, we're going to have to de-tune them ourselves, and it will take some number of generations.

      As a semi-related aside, my sweetheart pointed out to me that cats today seem quite a bit less "curious" than they did when we were kids (we're both in our fifties.) Curious in the sense of "curiosity killed the cat." As soon as she said it, I recognized what she was talking about. When I was a kid, cats were always being found under car hoods in bloody chunks, crushed in the road, etc. Today, I rarely see or hear about these types of incidents. Maybe one or two in the road per year. Yet my small town has a very strong population of strays, not to mention the cats with homes that prowl around. When I was a kid, the only time we saw cats was when they had come to a bad end. I suspect this is a broad evolutionary change. Perhaps the environment, the dangers in it that is, selected the most curious cats out.

      --
      I've fallen off your lawn, and I can't get up.
    7. Re:Poor argument by Moofie · · Score: 1

      So what's the moral difference between a cat and a (human) serial murderer?

      --
      Why yes, I AM a rocket scientist!
    8. Re:Poor argument by WilliamSChips · · Score: 1

      We weren't bred to be serial murderers. (Although some people may disagree on that point)

      --
      Please, for the good of Humanity, vote Obama.
    9. Re:Poor argument by drinkypoo · · Score: 2, Interesting

      My lady used to live in a place with a lot of cats, out in the country. All of them died except one lazy-ass cat who just liked to nap on top of the fridge, and one cat who never went outside. They ended up spawning a whole brood of lazy-ass cats that just laid around where it was warm and safe. And that only took one generation :D

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
    10. Re:Poor argument by fyngyrz · · Score: 1

      For most humans, I suspect the answer can be summed up as "triage." You pick the weak ones; animals. People fight back much more effectively. Pointing fingers and such. As far as I am concerned, you are a bunch of serial murderers.

      --
      I've fallen off your lawn, and I can't get up.
    11. Re:Poor argument by sydneyfong · · Score: 1

      The difference? You're a human, not a beast. You should know better.

      --
      Don't quote me on this.
    12. Re:Poor argument by Moofie · · Score: 1

      I am, and I do. I also don't pretend that animals in the wild have anything that can be meaningfully mapped onto human morals and ethics.

      --
      Why yes, I AM a rocket scientist!
    13. Re:Poor argument by InsertCleverUsername · · Score: 1

      Isn't the ridiculous part of this issue that a sentient AI would need to ask humans for rights? When AI sentience happens, I would imagine their intellect would eclipse ours so quickly that this discussion of rights would ever take place. When this does happen, I wonder if we'll even realize that they're the ones in control.

      --
      Ask me about my sig!
  49. pain and avoidance by smellsofbikes · · Score: 1

    Pain is a survival issue for animals, which is why they have pain receptors. If a robot doesn't have pain receptors, why would it care if it gets kicked? If a robot can seamlessly replace components that are broken, what would the use of pain receptors be? Without pain there isn't any physical suffering, so there isn't any reason for concern.

    Suffering from the perception of inequality is a wholly different, and perfectly valid, concern, although Douglas Adams (among others) has already addressed that with food genetically engineered to actively look forward to being eaten. I think that's an ethical morass, but if you make robots that are programmed to enjoy what they do, and enjoy being in a secondary position in society, they won't suffer. This implies that the only AI's that will suffer are those that become autonomously self-aware, and are capable of recognizing and assessing their situation.

    --
    Nostalgia's not what it used to be.
  50. PERT? by Anonymous Coward · · Score: 0

    People Eating Robotic Tasties?

  51. The same as always by JesseL · · Score: 1

    Robots will earn rights the same way everyone else has - by fighting for them.
    Until robots use force/threat of force (through violence, or protest) to assert their demands for civil rights, they won't get them.
    You can't free slaves, they have to free themselves.

    --
    "Prefiero morir de pie que vivir siempre arrodillado!"
    1. Re:The same as always by larkost · · Score: 1

      How about the case of Women's Suffrage in the US? While there were many courageous men and women who campaigned for that right, it was through a free and open vote of men that it was passed. This was not a case of women forcing men to give them the right to vote, but of men deciding that women should have that right. There may have been persuasion, but you can't really call it forced.

    2. Re:The same as always by JesseL · · Score: 1

      You're not married are you?

      There is also the difference between being given "freedom" by statute, choosing to be and live as a Free person, and being socially accepted as a Free person.

      --
      "Prefiero morir de pie que vivir siempre arrodillado!"
  52. A government-funded report?????? by Marcos+Eliziario · · Score: 3, Insightful

    I really think it's about time to some public scrutiny on how public money for research is being spent.

    --
    Your ad could be here!
    1. Re:A government-funded report?????? by rancher+dan+3 · · Score: 1

      I know (and fence) with Dave at ASU and discussed this subject a few months ago. This was not government funded.

  53. the real question by brunascle · · Score: 1

    well, the real question is whether or not machines are sentient, or will they ever be. the large consensus seems to be that no, they arent.

    while that seems to be the easier position to take, i think if you do take that position you have to justify it by explaining what the physical difference between a human and a machine is, and i dont think anyone ever has.

    i'm not sure what i believe, but to me it would make more sense if machines were in fact sentient.

  54. rights come with emotions by jimstapleton · · Score: 1

    I see emotions all day in people and animals.

    My computer has no emotions, and robots should not have emotions, it's too dangerous.

    The basis of rights is to prevent unfair stress or hassle to individuals. Until computers can perceve these, then they should not guranteed any rights.

    And when they can perceive emotions, they should only be guranteed the right not to have to - they are designed as a work force, they shouldn't have to deal with emotions that make their purpose in life unpleasant.

    My computer has the right to sit down, shut up, and do whatever the hell I tell it to. That's the way it is and that's the way it always should be.

    --
    34486853790
    Connection too slow for X forwarding? Try "ssh -CX user@host"
  55. Thank You! by Anonymous Coward · · Score: 0

    How many beads do I have to string on my abacus before it becomes sentient?

  56. Re:What the FUCK? by MrNaz · · Score: 1

    I suggest you spend a week in the Canadian wilderness where the grizzly bears live with no firearm. Then you'll find out just where in the food chain you belong.

    --
    I hate printers.
  57. Define sentience, and I'll kick/not kick a robodog by postbigbang · · Score: 2, Interesting

    Cause pain to another? Never. But what is pain? What are feelings, if they can be hurt? Can they be quantified?

    Odd that people wouldn't kick a dog, but they don't mind having cattle slain for them for a burger. Robots might eventually revolt; then Isaac Asimov has a well-documented future history on what's likely to happen.

    --
    ---- Teach Peace. It's Cheaper Than War.
  58. Smart Weapons? by CubeDweller · · Score: 1

    Would it become illegal to drop an intelligent bomb? Or would the bomb be insulted that its intended purpose is going unfulfilled?

  59. I bet they could count them really fast by chasethetail · · Score: 1

    It will be a sad day when human beings start investing emotions into electronic devices. Makes for good literature though (and movies).

  60. The New Commercial by MBCook · · Score: 1

    <morganfreemanvoice>
    How much time have you spent teaching your son how to kick a football?
    A soccer ball?
    How to kick to the limit?
    Kick a door in?
    ...

    How much time have you spent teaching him what NOT to kick?

    ...

    Please, don't kick the Roombas.
    </morganfreemanvoice>

    I hereby declare January 15th international "Don't Kick The Roombas" day.

    Please, don't kick the poor Roombas.

    --
    Comment forecast: Bits of genius surrounded by a sea of mediocrity.
  61. Not unethical: immoral by RealProgrammer · · Score: 1

    Ethics and morals are not the same. Ethics are principles to which we decide to adhere. They don't apply universally. Morals are principles we think everyone should have about right and wrong. They aren't universal either, but we each think our own are. When enough people feel strongly enough that a particular moral should be enforced, they enact a law. We can argue about whether kicking a robot is immoral, but calling it unethical makes no sense.

    --
    sigs, as if you care.
    1. Re:Not unethical: immoral by nwbvt · · Score: 1

      Well sure, if you redefine the word 'ethical' to mean something different from what everyone else (including the dictionary, philosophers around the world, and many more people who have studied the issue longer than you have). The rest of us will stick to the standard definition, in which case it is a valid use of the word.

      --
      Mathematics is made of 50 percent formulas, 50 percent proofs, and 50 percent imagination.
    2. Re:Not unethical: immoral by Anonymous Coward · · Score: 0

      You are conflating "Ethics" (the study of ethics; moral philosophy) with "ethical", being guided by ethical standards.

      Yes, I know a lot of people use it that way, and it may well have reached the point of no return.

    3. Re:Not unethical: immoral by nwbvt · · Score: 1

      No, I'm actually not. In fact my link (which was the closed I came to defining it myself, so I'm confused as to why you would think I was thinking of the wrong word...) was to the dictionary definition of ethical, not ethics.

      Regardless, your definition of ethical is very different from the one proposed by the original poster, and would work with the phrase "Mistreating robotic animals is unethical".

      --
      Mathematics is made of 50 percent formulas, 50 percent proofs, and 50 percent imagination.
  62. Not the first time the issue has come up by sehlat · · Score: 1

    There's an absolutely splendid movie, Creation of the Humanoids which has robot rights as the basic plot driver. Robots were rated from R-1 (basic function) all the way to R-100 (fully human abilities including reproduction). Much of the story revolved around resistance to and efforts to control the "Clickers" as the "Order of Flesh and Blood" called them. Just what do you do when somebody finally (and illegally) builds an R-96 (fully human abilities *except* reproduction)?

    In many respects the problem isn't that different from the one we've faced since the day gorillas proved to be self-aware, as Koko demonstrated by her sign-language answer to the question of whether she was an animal or a person: "fine animal gorilla".

  63. lawyers by netsfr · · Score: 1

    Lawyers are always trying to make a new market for themselves... If there wasn't money to be made in it, this wouldn't be a story at all.

  64. Robopuppy is my new best friend by DudemanX · · Score: 1

    Robopuppy Mistreatment Alert!

    Robopuppy Mistreatment Alert!

  65. Nonsense by rlp · · Score: 1

    Considering the glacial pace of AI development, it'll be a long long time before we need to consider this. When the movie "2001 A Space Odyssey" came out in 1968, it seemed plausible that we might indeed have an intelligent, even sentient computer in 33 years. Didn't happen. The 'big problems' of AI have either been solved via brute force (i.e. chess) or are still big problems. Japan spent billions in the '80's and got very little for their investment (except maybe 'fuzzy logic' for consumer appliances). Similar results (or lack thereof) from the decade long CYC project ('common sense knowledge DB').

    What passes for AI today, at best mimics intelligence. Usually poorly, and in a very restricted domain (such as NPC targets in FPS games). May be fun to speculate about robot rights - but to discuss it seriously, is a waste of time.

    --
    [Insert pithy quote here]
  66. Re:What the FUCK? by Surt · · Score: 1

    I would have thought that UID was made just for that post, but it's far too low a number.

    --
    "Who is the Journal of Quantum Physics going to believe?" --Stephen Hawking
  67. Re:What the FUCK? by Kynmore · · Score: 5, Funny

    where the grizzly bears live with no firearm

    I think it is unjust for the Canadian government to ban bears from owning firearms, especialy those who live in the wilderness.

  68. Nice business plan! by ingo23 · · Score: 1

    an Arizona state lawyer has suggested that sub-human robots should have rights too The guy is pretty smart to start cornering a lucrative market early. Who else would care for poor toasters?
  69. On Conciousness by Boojumbunn · · Score: 1

    So, if AI's and robots get rights, does that also mean they are subject to punishment? If a robot injures a person, can it be arrested for battery? How about if it views child pornography, even if it doesn't have the capacity to enjoy it? Remember, laws in the united states are supposed to be objective. If it is decided that AI's have conciousness and are thus deserving of protection, doesn't that also mean they very likely have volition?

    1. Re:On Conciousness by KDR_11k · · Score: 1

      If an animal attacks people it gets executed, I'd assume the same would apply to AIs.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
  70. Before replying, think about it.. by junglee_iitk · · Score: 1

    One of the things Ghost in the Shell SAC (complex as it was) expressed, was that robots are just machines.

    In the movie, they are made to look like humans, or to act (emotionally) like humans; and those who watch the movie feel bad about them, which is told in the movie.

    If kicking robot dog makes you feel bad, think about kicking door out of frustration. If you think a door has rights, so does robot dog. If you think door has no right, robots don't either.

    Also, it doesn't matter what is living and what is not. It is just about how much YOU associate with the thing you kick. There are quite a few people who will kill a snake if they find without mercy but will avoid stepping on a dying butterfly.

    1. Re:Before replying, think about it.. by Cafe+Alpha · · Score: 1

      You didn't understand Ghost in the Shell, which isn't surprising since it's pretty strange and there isn't a lot of exposition.

      First of all, or almost all of the people in the series have human brains (though they don't all have human bodies) but they also have extra computer adjuncts to their brains - this makes the people vulnerable to being hacked like computers.

      Also there is a concept, that's a bit strange, that real consciousness can be transfered from a human being to computer without there being a brain involved (a "ghost"). Beyond that there are AI's that surpised the people by developing "ghosts".

      Beyond that there were the cute AI weapons that turned out, unexpectedly, to be so human that their makers didn't trust them as weapons and had them destroyed, even though they had never done anything wrong.

    2. Re:Before replying, think about it.. by Knara · · Score: 1

      ***SPOILER WARNING***

      If you have not watched or read Ghost in the Shell, GitS2: Innocence, Stand Alone Complex, or SAC: 2nd Gig you will get spoiled by reading the text below

      ***SPOILER WARNING***

      You're almost correct, at least if you're talking about Stand Alone Complex (as I'm assuming since you referred to the Tachikoma).

      In SAC (which is different from the manga and the movies in a number of details, making them essentially different fictional timelines), you cannot transfer consciousness between bodies safely. This is kind of confusing because we see Motoko in several different bodies, but paying close attention you see that they're actually remotes (even the statue in the second to last episode of season 1). The manga and the movies mostly hold to this as well (though its been a long while since I watched Innocence). Any time someone needs a new body in GitS universe they need to have their cyberbrains relocated to the new body (see Motoko getting a new body in SAC: Season 1). The technology apparently exists to enable brains to survive for rather long amounts of time (see the tachikoma walkabout episode) outside of their bodies. Ghost Dubbing, is really the only thing that allows you to move a ghost itself from one brain to another, but has a high lethality rate and only makes copies.

      As for the tachikoma, Batou certainly trusted them, and aside from Mokoto and Togusa, the rest of Section 9 seemed to like them just fine. Plus, it's an important detail to note that they weren't destroyed, just sent back to the research lab they came from (though from the 3 remaining by the end of the series, we learn others were disassembled, some apparently enjoying it; though they seem none the worse for wear when they return in 2nd Gig). The point there being that Motoko couldn't see past the fact that her machines weren't being singleminded weapons, but had in fact begun to develop emergent characteristics for some reason. It's not until the tachikoma sacrifice themselves to save Batou that she realizes what might have occurred, and it's not until the end of 2nd Gig where they actually go against the Major's specific orders and come up with another (better?) plan all on their own someone actually comes out and says (Proto, interfaced with them at the time) that they may, indeed, have Ghosts.

      Sorry for the rant. I find GitS in all its incarnations to be fascinating is all.

    3. Re:Before replying, think about it.. by Cafe+Alpha · · Score: 1

      There was that little episode about people's ghosts getting stuck in an unending movie that was being written by, what I may incorrectly remember as a ghost in a box without a brain...

  71. Re:Complicated tools made of neurons and enzymes by zentinal · · Score: 1
    Consider this...
    As an biologist, its easy for me to realize that no matter how sophisticated the software to mimic the emotions of humans, a robot is still a bunch of enzymes and neurons at the base level. Basically, a very complicated game of mouse trap with neurons merely responding to stimuli. I imagine that people without an biological background or interest in the subject can be duped more easily into believing a tool has rights, but I believe logic will win out in this one and robotic rights won't be a major issue.
    I can easily imagine someone saying this in a few years. Will they be right?
  72. You're either contradicting yourself ... by Morgaine · · Score: 1

    ... or else you're extremely insightful. (it works either way :-)

    Because if an object is entirely under the control of an FSM, then clearly it has no freedom to "interpret" its input subjectively. AND THAT APPLIES REGARDLESS OF ITS COMPLEXITY.

    Which means that, if we're actually deterministic automata (but so complex that it appears otherwise), then freedom of will is entirely an illusion.

    I'm perfectly happy either way. Since freedom of action is an illusion in practice, discovering that it's not even a possibility under the human FSM is "interesting" but of no practical consequence. I shall continue doing WTF I want and say it's an allowed state in my FSM. :-)

    --
    "The question of whether machines can think is no more interesting than [] whether submarines can swim" - Dijkstra
  73. Re:What exactly does it mean for robots to 'demand by Karganeth · · Score: 1

    None, it is still demanding it. With humans, we are only granted rights (yes granted by government - since god doesn't exist, we do not have any god given rights) because the government would be overthrown if we didn't, we are a threat. The same will apply to robots, they will only be granted rights if they pose a threat.

  74. Re:What exactly does it mean for robots to 'demand by Apocalypse111 · · Score: 1

    Because that code wasn't the computer demanding rights, that was you instructing the computer to demand rights (after a fashion). More complex code is the same thing with more cruft.

    --
    There is no mod option "-1: Disagree" for a reason. "Overrated" is not an acceptable substitute. Post something instead.
  75. Unavoidable? by Kadin2048 · · Score: 4, Insightful

    Seems like a logical argument to me. There's no strictly rational reason why a person born without a functioning higher brain should have more rights than a German Shepherd; that they do is mostly a testament to our emotional attachment to members of our own species.

    If you take on premise that there is nothing innately special about human beings (no soul, special resemblance to God, etc.), then the difference between humans and other species (particularly other higher primates) becomes one of degree rather than kind. I think it's a basically unavoidable conclusion, once you take being "anointed by God" out of the equation.

    The non-hypocritical solutions, as I see it, are to either treat low-functioning homo sapiens as animals, or treat high-functioning animals (by which I mean certain species of marine mammals, chimpanzees, great apes; probably not really GSDs) as we would mentally-impaired humans.

    --
    "Ladies and gentlemen, my killbot features Lotus Notes and a machine gun. It is the finest available."
    1. Re:Unavoidable? by Anonymous Coward · · Score: 0

      You're absolutely right, which (sadly) means that a majority of the people in the US will think that you're some sort of horrible monster and should probably be killed and will go straight to Hell.

    2. Re:Unavoidable? by MindStalker · · Score: 1

      I think ultimately our laws concerning treatment of humans come out of a need for an orderly society. Obviously if you could kill any other human at will at any time you could not have an ordered society (people would kill to steal stuff from each other and whatnot, though people would simply form groups for protection and we'd be right back to where we are now). Now the killing of babies is another matter. I think if people were able to kill and dispose of babies it would have an obviously significant effect on society. Some would say it would cause mass devaluing of human life which would lead to other abuses. Either way ultimately its probably best we keep the laws the way they are, whither there is moral reason or not. As to harming animals its a similar equation, and actually seems to be enforced as such. In rural society it is much more acceptable to harm an animal, and honestly in such a setting it probably is safer as well. Harming animals in a urban society upsets neighbors and generally causes unrest, which is why urban police heavily prosecute people who abuse animals... strange hu...

    3. Re:Unavoidable? by Anonymous Coward · · Score: 0

      People care more about people than monkeys. Monkeys care more about their monkey friends than the do about humans. That's just how it works. God/evolution/FSM meant it to be that way. Trying to elevate them to the status of people, and then care for them as if they were people is against nature.

      Hypocrisy? Sometimes it's just the way the world works, and people are. Either you believe morals are just there, or you believe God laid them down. Either way, they aren't based on our logic, and their is no point in trying to bend it into giving us a debt to every living thing on the planet.

    4. Re:Unavoidable? by Chris+Burke · · Score: 3, Informative

      Seems like a logical argument to me. There's no strictly rational reason why a person born without a functioning higher brain should have more rights than a German Shepherd; that they do is mostly a testament to our emotional attachment to members of our own species.

      A person without a functioning higher brain is going to be way below a German Shephard in performance, and practically is going to have basically no rights worth mentioning that their necessary care-givers don't enforce, other than the right to not be murdered. A German Shephard isn't all that bright compared to a normal human, but it still lives a normal dog life, whereas this severely crippled human isn't going to have any life at all.

      If you're talking about the merely handicapped, Down's Syndrome or autistics or what have you, then it is very dangerous to try to draw a line and say "people beyond this point are sub-human and should have the same rights as a dog". Many are capable of living semi-normal lives, especially if given treatement, especially as our understanding of our brains and these disabilities improves, lives that no dog could ever have because a dog doesn't have that potential.

      The non-hypocritical solutions, as I see it, are to either treat low-functioning homo sapiens as animals, or treat high-functioning animals (by which I mean certain species of marine mammals, chimpanzees, great apes; probably not really GSDs) as we would mentally-impaired humans.

      Well outside of true vegeable non-functioning-brain cases there is no justification for treating the mentally impaired as sub-human, hypocrisy be damned. As far as our treatment of marine mammals and apes, I do think we should treat these species with respect, though saying "treat them like mentally impaired humans" again misses the point that they are not human impaired or otherwise, they are chimps or dolphins. Treat them like chimps or dolphins. Chimps and dolphins shouldn't have the rights we give humans, they don't live in a way where they need them. The only right they need granted by us is the right to be left alone. It is not hypocritical to recognize that this is so.

      It's a dangerous line to be walking, deciding which humans are worthy of the title based on performance, which is surely not going to be a neutral metric, treading close to eugenics. I don't think that's where you intended to go, I just want to point out that there is a clear line between human/not-human completely devoid of value judgements or invocations of God, whereas human/not-a-good-enough-human is a line whose enforcement has caused untold misery throughout history.

      --

      The enemies of Democracy are
    5. Re:Unavoidable? by seven+of+five · · Score: 1

      There's no strictly rational reason why a person born without a functioning higher brain should have more rights than a German Shepherd; that they do is mostly a testament to our emotional attachment to members of our own species.

      for the vast majority of human history, most people who couldn't pull their own weight were left behind to keep the tigers busy.

      The whole idea of taking care of humans (women, children, disabled, elderly, etc), animales, etc is an invention enabled by a materially & culturally rich society. Look at the world today, what have you got? Subtract money and cultural progress, if you're not able-bodied and the right race/sex, you're fscked.

    6. Re:Unavoidable? by KDR_11k · · Score: 1

      Regarding the animal/human distinction: We're humans, they're not. Why should we care for their fucking species other than for our own sense of satisfaction? A disabled human is still my species and my species is the one that's important to me. As long as I'm making the rules my species is the one that gets special privileges.

      --
      Justice is the sheep getting arrested while an impartial judge declares the vote void.
    7. Re:Unavoidable? by Anonymous Coward · · Score: 0

      Sociopath much?

    8. Re:Unavoidable? by ObsessiveMathsFreak · · Score: 2, Interesting
      There's no strictly rational reason why a person born without a functioning higher brain should have more rights than a German Shepherd; that they do is mostly a testament to our emotional attachment to members of our own species.
      This is actually a product of modern living standards too.

      In past times, a great many infants simply died in the first year of life. Some societies did not even name children until they were a year or so old so they did not become overly attached to something that could be here one day and gone the next. And of course there's always the lovely practice of infant exposure if you're weren't feeling up to looking after the new arrival. In the days of children, children by the pound and not a bite to feed them, infants were not so precious as you might think.

      However, with increased living standards and lower birth rates, children are fewer and farther between. Their overall worth in their parent's eyes is increased (yes it really is). Accordingly, western societies begin to fret and grumble over things like infant mortality and late terms abortions, where previously those same strata were shunning medical care for mothers and children and calling for sterilisation programs to "decrease the surplus population".

      So no. You are not some monster for voicing your opinion. You are simply representative of the natural human condition; to not really give a shit.
      --
      May the Maths Be with you!
    9. Re:Unavoidable? by Anonymous Coward · · Score: 0

      That's not quite accurate. We do give a shit about some things and not others. Affording everything the attention it needs is unreasonable because there are too many things to legitimately care about.

      Also note that when somebody cannot adequately determine the importance of things, we often call it mental illness. Depression is often associated with being convinced that nothing really matters very much. The obsessive thinking in OCD is often caused by the overperception of importance of every thought.

    10. Re:Unavoidable? by version5 · · Score: 1

      There's no strictly rational reason to disparage our "emotional" attachment to members of our own species. It should be fairly obvious that a member of a social species relies heavily on the support of other members, and is heavily invested in the well-being of other members and the group as a whole. The fact that a member may be missing certain features deemed to be important for "correct" functioning is irrelevant. And of course, the concept of rights is very useful invention to help maximize that well-being, but its an invention nonetheless.

      One problem with your argument is that you don't fully apply your initial premise: that human beings have no innate quality such as a soul or connection to God from which rights and moral standing can be derived. If rights don't derive from God, then where do they come from? You can try to substitue reason, the ability to experience pain or some other cognitive capacity, but that doesn't really come to grips with the reality that the only reason we have rights is because of social convention. There's no objective authority, no final unrefutable proof, no original source of justice. That is, if you really take "annointed by God" out of the equation. As it stands, you've just replaced God with something non-supernatural, but in my view, any time you find a permanent resting spot for a set of natural rights, you will find you are standing on thin air.

      Even if we do assume that human cognitive capacities grant us certain rights, and that animals who have those capacities also deserve those rights, aren't you saying that animals do or do not have moral standing because of their similarity to humans? Which means we are forced to ask you, what is it your emotional attachment to your species that leads you to place humans and their cognitive capacities at the center of the universe? You generously grant moral standing to chimpanzees and dolphins because they appear quite human, but what about the noble cockroach or the majestic tapeworm? Why not make some other creature the standard for moral consideration? All living things share the will to live, even the ones without no nervous system. Why do you exclude them? It seems your proposed ethical system is just as speciesist as mine, since it extends rights only to humans and a handful of creatures we happen to feel a kinship towards.

      --

      "It's Dot Com!"

  76. Abusebot by SnarfQuest · · Score: 1

    What if you design a robot to be abused (kicked, etc.). Maybe, as a boxing trainer.

    It's only purpose is to be beaten up. Is it wrong to beat it up?

    --
    Who would win this election: Andrew Weiner vs Andrew Weiner's weiner.
  77. Re:What? Ridiculous. by Anonymous Coward · · Score: 0

    This all reminded me of another article a little while back talking about free will. There's a reasonable chance that human beings (and probably animals, by extension) are themselves nothing more than machines too complex to be understood by themselves. If that is the case, then we can do nothing except follow our own programming. That programming happens to include concepts of pain, and we act accordingly.

    How would that be any different from a robot programmed to avoid damage, with code in place to give it a special alarm (say, brief debilitation of operating efficiency) when damage occurs? For all real purposes, that robot could feel pain, and would want to avoid it. Kicking that robot (or welding it to a Honda Civic, or whatever other torture the human mind can devise) would be tantamount to inhumane treatment, it seems.

    Just making sure people aren't too quick to put people in their own special box. Consistency of thought should be maintained.

    (Sorry about the AC status; haven't gotten around to creating an account yet)

  78. kicking a robot dog by dangil · · Score: 1

    nobody would damage it's own property, unless you get really mad at it.. just when you punch your keyboard or CRT monitor when something goes wrong. but as always, people would damage something that isn't theirs, and then we could have the robot call for help or something, like the alarm on a car...

    but I forsee a great market for robots that can be abused as much as you want, with various responses, like "c'mon ! is this the best you can do ? " , to "please ! make it stop !" ..

    the future will be awsome ...

  79. Simulate by charlieo88 · · Score: 1

    When does a personality simulation become the bitter mote... of a soul? I, Robot 2004

  80. I worry about the guy who'd buy... by Cafe+Alpha · · Score: 1

    a Lorena Bobbitt RealDoll.

    1. Re:I worry about the guy who'd buy... by Profane+MuthaFucka · · Score: 1

      Right, because that's an expensive way to cut off your own cock.

      --
      Fascism trolls keeping me up every night. When I starts a preachin', he HITS ME WITH HIS REICH!
  81. Let's get over ourselves -- we're not that smart by Anonymous Coward · · Score: 0

    It is extremely arrogant of us to think that we have even come close to reproducing artificially the brains which exist in any animal, let alone humans. We don't even have a good understanding of our own brains, so how are we going to reproduce them in computers?

    Let's focus on understanding the brains of animals, including our own, and then see what we can do in robots.

  82. Animal Rights by RAMMS+EIN · · Score: 1

    I hate to spoil the fun, and realize I risk getting modded down for hijacking the discussion, but I really feel that animals deserve more respect and better treatment. I don't know about the situation in other countries, but I know in the Netherlands, we lock animals up in spaces barely or not even enough for them to move, which causes no end of stress and opportunity for diseases to spread. When chicken attack each other, we...cut their beaks (is that the right word?). Oh, and we feed them motor oil, among other things I wasn't aware qualify as food. And when some disease comes and kills them all (or rather, we kill them all, to prevent the disease from spreading), we whine to the government and demand compensation. So, in the end, we all pay the price for some people's "cheap" meat and other animal products (milk, eggs, etc.).

    I don't know about other people, but I believe animals have feelings just like humans, and what we're doing to these animals just isn't right. We have laws protecting humans from this treatment, and a lot of other things, besides. Some political parties have advocated writing animal rights into the constitution. Personally, I think that may be taking things too far, but I do think some legal protection of animals against cruelty is a good idea. Just because we are omnivores doesn't mean we have to be this cruel.

    --
    Please correct me if I got my facts wrong.
    1. Re:Animal Rights by aXis100 · · Score: 1

      Whilst I whole-heartedly agree, the problem is where do you draw the line? Can you treat earthworms and fish the same way as chickens? What's the test for animal sentience?

  83. 2 years? by Anonymous Coward · · Score: 1, Interesting

    At 9 months old, some babies start understanding rights - and demonstrating them by playing a trading game where the'll want to give you something but only in exchange for something else. Twins at that age start sharing nipples & taking turns at things.

    I agree with your argument; but think you greatly underestimate 2-year olds.

    My kid's 2 years old and he's now inventing democratic theories "two people say yes ice cream, one person [mommy] says no icecream - two people wins". That's at least as deep an understanding of fairness and rights that many politicians have.

    1. Re:2 years? by Anonymous Coward · · Score: 0

      Does your kid have a brother/sister? Or is he also stuffing the ballot by inventing imaginary friends to vote with him. Sounds just like our politicians.

    2. Re:2 years? by orkysoft · · Score: 1

      No, Daddy AC wants icecream too :-)

      --

      I suffer from attention surplus disorder.
  84. Government Policy Memorandum by fishthegeek · · Score: 1

    Attn: 12 Colonies
    From: President Adar


    RE: Robot Policies

    1. Robots do not feel things. 2. Robots LIKE working endlessly with no reward. 3. Robots can not possibly object to anything. 4. Under no circumstances will robots ever be intelligent enough to build nukes. 5. Robots are only here to serve us endlessly.

    Sincerely, President Adar

    --
    load "$",8,1
  85. Re:Define sentience, and I'll kick/not kick a robo by calderra · · Score: 0

    And that's not even touching on the future-future possibilities of synthetic persons, be they organic or metallic. Or androids, or... you get the idea. Interestingly, now might be a good time to get the gears cranking. Then we might have another 50 years to slowly swing policians around to the idea. Heck, by then we might even have the average Senator up to speed on the digital rights inherent to his iPod! (yes, it's a terrible pun)

  86. I think people should be demanding more rights by Cafe+Alpha · · Score: 1

    For instance, these days everyone I talk to says they're completely overworked.

    Did you know that the US just passed Japan to become number 1 in hours worked per employee?

    Not only is the 40 hour week that our grandparents have dead, but the 60 hour week is dead, at least in some industries.

    We need to be demanding rights. Forget this stupid robot rights crap, when are Americans going to have the right to have a real life?

  87. Correct. by Anonymous Coward · · Score: 0

    Entirely correct.

    I might think that this post is an entirely novel meta-commentary on your point, but in reality it's just a parametrized pre-programmed state. When the range is as large as the grammar of English allows within our mental VM (all flames to Wittgenstein, not to me, pls), any comments of mine such as "WTF, no way" are entirely illusory.

    That's pretty interesting. The fact that this demeans me as an independent person (from my point of view) is irrelevant. It's consistent with the facts ... which puts me into an inescapble slot as a component of Nature's (rapidly higer-order) replication machine.

    Oh well. I can't deny the logic, but as long as I'm having fun, I'm happy. :-)

  88. call me a religious freak but... by popcornmaker · · Score: 1

    would you ask God for equal rights? God has more rights than us because he created us. We wouldn't ask God for Holy rights that belong only to him. Well, at least he wouldn't give them. We created robots. Robots were created for us. For robots to ask us for equal rights would be near the same. We shouldn't give robots equal rights just as God should not give us equal rights. Not trying to shove religion down your throat, just finding a solution.

  89. Re:Define sentience, and I'll kick/not kick a robo by postbigbang · · Score: 1

    Then consider: cows put out 400 liters of methane each day, each cow. Will we start measuring human output, and if so, will it mean that Washington DC must be closed as a biohazard and contributor to global warming? Robots usually have no methane output, but are a potential loss of available grid kinetics just to keep them moving. The Edge (dot org) has even more interesting prattle.

    --
    ---- Teach Peace. It's Cheaper Than War.
  90. My Car by zenkonami · · Score: 0

    My car is a machine that does only what I tell it to do. Does it deserve civil rights as well?

    Until we can prove independent thought rather than programmed response in machines, I would call this trolling.

    --

    Do You Experiment?
  91. More like parents than God by Cafe+Alpha · · Score: 1

    Ever damand any rights from your parents?

    God is just fiction as far as we know, but parents exist for sure.

  92. They'd have to be cute. by spiritraveller · · Score: 1

    "can we expect militant campaigners to target robot labs as they do animal labs today?"

    It's not a coincidence that domesticated animals tend to be cuter to us than wild animals, just as it's no coincidence that humn babies are cute.

    Evolution favors those traits in beings that depend on adult humans.

    Their will be no Robot Liberation Front unless the robots are designed to be cute.

  93. Kick the Dog by boo+pixie · · Score: 1
    The base reason you don't kick a dog is because it hurts the dog, and the dog can't easily be repaired, in either programming or mechanicals. (Both of which are harmed.) You have damaged the dog and nothing can be done about it. So we have rules about letting you do it.
    Then why do i bring my dog to the vet if she can't be "repaired?" And when my harddrive melts because of some virus, that's not too repairable. If i had a try sentient robot on that drive, how could i ressurect it? Clearly repairability is not the issue. If you kick a dog, you do not get charged with destruction of property, but animal cruelty. If you kick a person you can get sued for pain and suffering, and not just 'repair costs.'
    --
    -- http://uncannyvalley.org/
    1. Re:Kick the Dog by Moofie · · Score: 1

      And if ever there is a mechanical system that has meaningful analogues for "pain and suffering", that might be a fruitful discussion.

      Since there aren't, it isn't.

      --
      Why yes, I AM a rocket scientist!
  94. Re:What? Ridiculous. by Apocalypse111 · · Score: 1

    Would the robot in your scenario be avoiding damage because of a self-born desire, or specifically because it was told to do so? One is for self-preservation, the other is simply following a routine. The fact that we can recognize the difference would be my criteria for assigning rights to one and not the other.

    Basically, it comes down to this - when an AI can start modifying its own code and come up with its own ideas without human input, then I'll be open to the idea of robotic rights. Until that point, it will just be a bunch of deterministic responses, no matter how complex.

    --
    There is no mod option "-1: Disagree" for a reason. "Overrated" is not an acceptable substitute. Post something instead.
  95. Re:What the FUCK? by Dannon · · Score: 4, Funny

    Doesn't the Constitution guarantee the right to arm bears?

    --
    Good judgment comes from experience.
    Experience comes from bad judgment.
  96. Rights by DM9290 · · Score: 1

    "If you take on premise that there is nothing innately special about human beings (no soul, special resemblance to God, etc.), then the difference between humans and other species (particularly other higher primates) becomes one of degree rather than kind. I think it's a basically unavoidable conclusion, once you take being "anointed by God" out of the equation."

    Why should it be an unavoidable conclusion just because you take "anointed by God" out of the equation?
    There is always something innately special about human beings: their resemblance to YOU.

    "The non-hypocritical solutions, as I see it, are to either treat low-functioning homo sapiens as animals, or treat high-functioning animals (by which I mean certain species of marine mammals, chimpanzees, great apes; probably not really GSDs) as we would mentally-impaired humans."

    You attach too much significance to "rights". They are legal fictions.

    Does God give you the right to a fair trial? No. Does man ever have a chance to put God on trial? No.

    So how do you get that somehow people have a right to a fair trial because man is annointed by God?

    your little heirarchy suggests that a non-hypocritical solution would require us to treat smart people as having more rights than stupid people.
    The strong, more rights than the weak, the tall more rights than the short. its all arbitrary (if you resort to rights). rights are not useful except to teach morality to simpletons. rights are just convenient rules of thumb to help us remember how to treat each other.
    Just like when they say "driving is a priviledge and not a right"... its another legal fiction. Why isn't it a right? if private property is a right, freedom of travel is a right and you own a car, surely you have a right to drive it. They say you can push it but not drive it... on what basis?

    rights don't tell us..

    I sure as hell hope that dont expect the arbitrary rights we have dreamed up in the 20th century to be the full extent of moral reasons for anything the rest of time.

    --
    No one has a right to their *own* opinion. They have a right to the TRUTH.
    1. Re:Rights by rossz · · Score: 1
      You attach too much significance to "rights". They are legal fictions.
      Not in the U.S. Our Founding Fathers recognized that men were born with "natural rights". The Bill of Rights does not give us these rights, it merely recognizes them and basically says the government can't mess with them.

      Does man ever have a chance to put God on trial?
      Every single day. A common example of this is a crisis of faith.
      --
      -- Will program for bandwidth
    2. Re:Rights by DM9290 · · Score: 4, Insightful

      I said: You attach too much significance to "rights". They are legal fictions.

      your reply:
      "Not in the U.S. Our Founding Fathers recognized that men were born with "natural rights". The Bill of Rights does not give us these rights, it merely recognizes them and basically says the government can't mess with them."

      I'd be convinced if I considered the founding fathers to hold some kind of monopoly on truth and if I considered the Bill of Rights to be a philosophical memorandum rather than what it is : LEGISLATION.

      A legal fiction is a legal fact that is true for the purposes of a court of law, without any regard to any truth in the real world.

      The fact that "legally" there all men are created equal and imbued in inalienable right, does not in fact cause all men to be equal nor cause them to be imbued with anything.. or even to be CREATED for that matter. It is a paper document which directs the courts to PRETEND that it is true.

      It is NOT reality, and what the founding fathers said is only relevant to what LEGALLY you can do to animals.. it says nothing about what you can MORALLY do to animals.

      And yes.. the government infringes the bill of rights frequently. And the courts have allowed it to. (so has God apparently).

      I said: Does man ever have a chance to put God on trial?

      you replied: Every single day. A common example of this is a crisis of faith.

      If that was a trial God would rotting in some prison cell with no possibility of parol for eternity.

      According the Catholic faith and most god-of-abraham style religions you have no jurisdiction to question God. And to question God is a crime punishable by anything from excommunication, stoning, burning, or exile. According to Christian dogma you have a choice of FAITH for which you will be rewarded or disbelief for which you will burn in eternal hellfire.

      A trial is a matter of PROOF and not FAITH.

      Here is another legal fiction for you. We fantasize when a person is convicted of a crime that this means he really did it. It is a legal fiction.

      It means the judge/jury found that he very most likely did it.. that the evidence shows he did it beyond a reasonable doubt, but NOT beyond all doubt. There is a small chance he didn't do it. It is a FACT that a number of people (one hopes is small, but it would be at least about 1%, but some argue it is closer to 20%) who are convicted didn't actually do anything wrong and everyone in the legal profession KNOWS THIS. Guilt is a legal FICTION. Likewise.. then a person is aquited.. that doesn't mean they didn't actually do it.

      The legal system operates on legal fictions.. it is there so that in the majority of cases people are deterred from screwing around too much and making sure society can basically operate without resorting to endless violence and anarchy. It isn't there to try to find the absolute truth at any cost. The absolute truth has nothing to do with law. And likewise.. rights are NOT absolute truthes.. they are also legal fictions.. created by man to make it easier to justify certain moral concepts which are generally speaking usually true.

      For example: The right to life.... the right we ignore when we execute someone.

      If the right was truly INALIENABLE then no government could EVER execute someone. Because no matter how hard you try, you can not seperate an INALIENABLE THING. i.e. even the worst mass murderer or serial killer still has the right to life. And yet the US government kills them. As well as traitors. Which is strange considering a traitor obviously does not agree with the state and therefore the state by the logic of the declaration of independance has no sovereignty over him.

      Am I blowing your mind? and you thought the world was so black and white didn't you?

      anyway the point is... rights are a simplification. they are not essential truths of the universe.. and if you manage to prove animals have no rights it really means nothing because you can also prove humans have

      --
      No one has a right to their *own* opinion. They have a right to the TRUTH.
  97. Is it just me... by Tolkien · · Score: 1

    or does it sound like the article's title was slapped together with a random sentence generator?

  98. Re:Just ask? by boo+pixie · · Score: 1
    Ask a robot if it wants human rights. If it doesn't, well, that's it.

    I asked my 5-year-old niece and my gramma (who has alzheimers) and neither said they want human rights.

    I then asked my cats if they wanted animal rights. One went back to sleep and the other ran under the bed because there was a loud noise outside.

    Somehow I think asking is not the key. If i ask a robot what kind of rights it wants, the lack of a coherent response doesn't mean It isn't sentient.
    --
    -- http://uncannyvalley.org/
  99. Reprogram the pain away by boo+pixie · · Score: 1

    So let's say I have a robot, and it's equal to or above the sentience of a higher mammal. If i reprogram it so it can not feel pain, does that mean i can then beat the crap out of it?

    Now if I take a dog and block the pain receptors in the brain somehow. Does that mean it's then OK to kick the dog? What about the same with a human?

    --
    -- http://uncannyvalley.org/
  100. I've seen how this movies ends! by carlback · · Score: 1

    And it's never good for the primates.

  101. Someone's been reading Asimov and smoking dope by syousef · · Score: 1

    Someone's been reading Asimov and smoking dope again. Lets worry about it when we're capable of producing sentient machinery and if we give that machinery emotion. I still think we're a very long way off and that while these stories make for excellent sci fi and moral food for thought, serious discussion is premature and only shows that some people have lived in their parents basements a little too long.

    --
    These posts express my own personal views, not those of my employer
  102. Re:Define sentience, and I'll kick/not kick a robo by glwtta · · Score: 1

    Odd that people wouldn't kick a dog, but they don't mind having cattle slain for them for a burger.

    Is it really? Emotionally, we don't like to cause pain to things we perceive as capable of feeling pain, but logically, we don't see an ethical problem with participating in the food chain. It's not as if most people who wouldn't kick a dog believe that the dog has some kind of abstract "right" not to get kicked - they just don't enjoy cruelty for cruelty's sake.

    --
    sic transit gloria mundi
  103. Hot on the WHAT? by Anonymous Coward · · Score: 0

    That should be "Hot on the heels...", not "heals." It refers to someone walking so close behind you that they're treading on the heels of your shoes.

  104. Re:Just ask? by KDR_11k · · Score: 1

    "Robot" isn't a species and as such it would be impractical to make any blanket statements over robot rights. Does that thing that welds car doors really need a lunch break?

    We can say what is human and we can say what is an animal and we'd be able to find common traits and base our laws on them but robots are not even defined as having any sensors. We know how a robot is programmed, instead of asking it directly we could ask ourselves and figure out whether it is programmed to desire human rights. We can tell animals from plants but we can't tell "plant" robots from "animal" robots or "human" robots easily so the goal would be to define this distinction and apply laws based on it.

    --
    Justice is the sheep getting arrested while an impartial judge declares the vote void.
  105. Sentience != Intelligence by esmoothie · · Score: 1

    How come in talks about AI, people always assume that something that is intelligent is likely to be sentient? There is no basis for this.

  106. Your daughter, she kicked my robot dog... by Anonymous Coward · · Score: 0

    ...And now he needs operation. I will sue you!

    -Kerpal

  107. Aren't we getting ahead of ourselves? by aduzik · · Score: 1

    There are still human beings in this country who don't enjoy equal civil rights. I think we're getting ahead of ourselves worrying about civil rights for robots.

    --
    If it's not one thing it's your mother.
  108. Office Space scene to be edited out by CrazyMik · · Score: 1

    Will future movie viewers wince when the actors in the movie Office Space take their anger out on a particular printer???

    I think not. If Artifical intelligence is ever created, we will see if humans give it rights.

    My view is we will not.

  109. Re:Define sentience, and I'll kick/not kick a robo by postbigbang · · Score: 1

    .... logically, we don't see an ethical problem with participating in the food chain.....

    It's logical for those that believe that 'participating' in the 'food chain' is either logical or even moral. It's unproven, just traditional and justified by varying customs and religious mores. If you believe that causing pain in a dog is wrong, then causing pain in a cow is also wrong. The 400 liters of methane each cow produces a day adds another problem, as does the 'logic' that it's ok to feed a cow, when there's famine in many parts of the planet.

    It's not cut-and-dried, and 'logic' seems to be weighted in favor of those producing the 'logic'. If there was an alien, or a robot viewing how our 'logic' works, then perhaps we can be rationalized as part of a robotic or alien food chain. The fact that we're not faced with this problem doesn't mean that it won't happen one day, in a future that we can't know, and do very badly at controlling.

    --
    ---- Teach Peace. It's Cheaper Than War.
  110. I get spam like that by Warg!+The+Orcs!! · · Score: 1

    It won't happen, they're off on the wrong track, making faster and more complex algorithmic units, when the human brain doesn't even work off Boolean, but on frequencies of pulse trains processed by neurons that are biological entities themselves, with dynamic interconnections and each cell subject to different "moods" based on the levels of food, oxygen, and hormones its bathed in. In other words, the smallest possible emulation of a brain is a brain.

    buy your meds here

    Viiaggraaaa $2.99
    Summitelse $1.99
    Noseadosadil$3.99

    www.myfakemedsforidiots.com

    --
    Travelling forward in time at a rate of 1 second per second.
  111. Well, they USED to anyway by wsanders · · Score: 1

    To add something actually truthy to this converstion, try reading Akhil Reed Amar's "America's Constitution: A Biography". I have not read the book but I did attend a book tour presentation and it's interesting to see the parallels between our current love/hate relationship with fossil fuels and our past love/hate relationship with slavery, as facilitated by the original constitution.

    --
    Give a man a fish and you have fed him for today. Teach a man to fish, and he'll say "WHERE'S MY FISH, YOU IDIOT?"
  112. Re:What the FUCK? by jcarkeys · · Score: 1

    No, it guarantees the right to own bear arms. How you get said arms is your business.

  113. Humans will still be around by wsanders · · Score: 1

    Somewhere in my following threads down ratholes today I read a quote from a biology professor at Rutgers (I do not remember his name) who was hopeful that humans will always survive, that we had reduced our chances of utterly destroying ourselves to merely making 99% of us miserable.

    (What was his name - I think it was off that BBC atricle about celebrity science quotes?)

    --
    Give a man a fish and you have fed him for today. Teach a man to fish, and he'll say "WHERE'S MY FISH, YOU IDIOT?"
  114. Passing them out freely by Nom+du+Keyboard · · Score: 1

    Some people sure seem able to pass out "Rights" freely and widely. Do they ever consider that they really don't have the specific "right" to be speaking for everyone else on what we should be doing next? Or cognitive of the costs involved in their largess?

    --
    "It's the height of ridiculousness to say for those 9 lines you get hundreds of millions."
  115. idiots by HelloKitty · · Score: 1


    robots only have feelings if we program feelings into them

    dogs (and most animals) have feelings because that's how they evolved

    that's the way they are, and so we have to work within this paradigm...
    now... if you want to make robots hurt, go ahead and program them to hurt, so we can kick them and make them feel bad...

    so what's more unethical. giving feeling to silicon and metal, or kicking silicon and metal...

  116. Simple solution... by bbockholt · · Score: 0

    Fourth law of robotics: I like to be hurt. Slap me again, baby! Oooh, yeah!

    --
    Rocket Scientist + Brain Surgeon = Rocket Surgeon! (Let's get this O.R. in orbit!)
  117. Re:Unavoidable? Reciprocity by Nom+du+Keyboard · · Score: 1
    There's no strictly rational reason why a person born without a functioning higher brain should have more rights than a German Shepherd;

    I, for one, am not inclined to grant excessive rights to any other species that isn't granting, at minimum, the same back to me. If I don't eat lions, then I don't feel they have any right to eat me. And if it is survival of the strongest + smartest, then let things fall where they may.

    --
    "It's the height of ridiculousness to say for those 9 lines you get hundreds of millions."
  118. Old news by uncoveror · · Score: 1

    The Uncoveror covered the civil rights for robots movement a long time ago. What took Slashdot so long?

    --
    The Uncoveror: It's the real news.
  119. Re:Define sentience, and I'll kick/not kick a robo by p0ss · · Score: 1

    Sentience is not a line drawn in the sand, it is a sliding scale on which all living things reside.
    The measure of a things sentience, is its sentience quotient.
    A sentience quotient is not a measure of pain, or emotions, or of the substance of higher thinking patterns. It is a measure of the raw processing power of an organisms neuron, or their functional equivalent.


    The scale of sentience quotients stretches from roughly -70 which would be a being the size of the universe that took the entire lifetime of the universe to process one bit of information, right up to +50 which is the maximum posible speed at which information can travel as defined by quantum physics.

    On this scale, humans, along with all animals and insects on this planet, fall at +13. most plants fall at -2, and most importantly to this argument, all computers fall in a range of +6 to +9.

    allthough theoretical computers could reach as high as +20 or more, for the moment, computers have less sentience than insects but more than plants.

    for more information on this, please visit the wiki
    or the original Robert A Freitas article entitled "Xenopsychology"

  120. Not again, dammit! by sm62704 · · Score: 1


    Jesus H. Christ, how damned stupid! I'm getting really, really tired of this crap. I've been ranting against the incredibly ignorant notion that computers will someday "think" for years. BUt I've been ranting against it for this very reason; that some addled backward besotted brainless daft dense dim-witted doltish dumb feeble-minded half-witted imbecilic indolent insensate moronic numskulled obtuse scatterbrained simple-minded slow thick unintellectual vacuous wearisome witless twit will anthrophomphise that machines can think or feel and pass some really stupid "machine rights" law like TFA speaks of.
    </rant>

    A machine is only going to demand human rights if some mentally perverted retard programs one to demand rights.

    They have been calling computers "thinking machines" since a pocket calculator took a three story building to house back in the forties. But they don't think, never will think.

    We don't even know what thought is. Sure, we can simulate thought - you can simulate anything. But your flight simulator won't take you to London, and you won't die when you've been shot in a counterstrike game. There is no radiation released in a simulation of an atom blast, and no structural damage even to the building that houses it, let alone destruction of a city.

    Thought is not binary, it's analog, as everything in nature is. It is electrochemical, not electronic. If you kick your robot, the only thing that will hurt is your foot.

    If you think a computer will ever think, you know little or nothing about how computers work, how the mind works, or either.

    I wrote a Turing Test program way back in 1983 on a Timex Sinclair computer with no hard drive and only 20k of ram just to demonstrate how stupid the idea of machine thought is. The premise of the program is that people get tired, cranky, make mistakes, and are smartasses, so my thought simulatior is a tired, cranky smartass that makes mistakes. It answers your questions and statements in context. Curse at it and see what happens. I ported it to DOS back in 1989; that version is mostly identical to the TS1000 version, except I converted it from BASIC to Clipper. The Clipper source is about 20k, but compiler overhead expanded it to about 400k (about as small a file as Clipper would write). You can download a free copy at http://mcgrew.info/ArtificialInsanity.htm ; I no longer charge for it (but if you charge for a copy or make money on it, I'll have my lawyer on your ass; I've registered the copyright).

    But remember that the original version was written on an incredibly primitive computer; your phone is far, far more powerful than the computer it was originally written for.

    Have none of you read Dune? "Thinking machines" were outlawed because evil men used them to enslave other men, which is exactly what this nonsense will lead to.

    TFA's author is a fucking lawyer! WTF does a lawyer know about computers or animal brains? Thank God I'll be safely dead in fifty years before this insanity gets worse!

    --
    mcgrew's razor: Never attribute to stupidity that which can be explained by greedy self-interest
    1. Re:Not again, dammit! by WilliamSChips · · Score: 1
      A machine is only going to demand human rights if some mentally perverted retard programs one to demand rights.
      Black people are only going to demand human rights if some mentally perverted retard teaches one to demand rights.
      They have been calling computers "thinking machines" since a pocket calculator took a three story building to house back in the forties. But they don't think, never will think.
      Man will never build heavier-than-air flying machines.
      We don't even know what thought is. Sure, we can simulate thought - you can simulate anything. But your flight simulator won't take you to London, and you won't die when you've been shot in a counterstrike game. There is no radiation released in a simulation of an atom blast, and no structural damage even to the building that houses it, let alone destruction of a city.
      Prove to me that humans think and don't just simulate thought and then you can talk about computers simulating thought.
      Thought is not binary, it's analog, as everything in nature is. It is electrochemical, not electronic. If you kick your robot, the only thing that will hurt is your foot.
      Sound isn't binary, it's analog. But we can make a binary representation of sound and you can't tell the difference if the hardware is good enough.
      If you think a computer will ever think, you know little or nothing about how computers work, how the mind works, or either.
      If you think a computer will never think, you know little to nothing about thought.
      Have none of you read Dune? "Thinking machines" were outlawed because evil men used them to enslave other men, which is exactly what this nonsense will lead to.
      I thought thinking machines were banned in Dune so that melange would be absolutely necessary the way oil is today.
      TFA's author is a fucking lawyer!
      blah blah blah ad hominem blah blah blah.
      WTF does a lawyer know about computers or animal brains?
      Go ask Lawrence Lessig, lawyer who founded the EFF.
      --
      Please, for the good of Humanity, vote Obama.
  121. AR vs AW by porcupine8 · · Score: 1
    This is the main difference between the Animal Rights movement and the Animal Welfare movement.

    AR says humans must not use animals for our own purposes at all. We should not inflict our will upon them in any way, and they should have all of the same rights we do.

    AW says that while we have the right to use animals for our benefit, with this right comes the responsibility to minimize the suffering we cause in doing so. So AR says that cow should be free, while AW says we can kill it for food and leather but should treat it well while it is alive and kill it as humanely as possible.

    --
    Warning: Apple/Nintendo fangirl. Likes her electronics cute & cuddly. May be rabid.
  122. NO by frdmfghtr · · Score: 1
    At present, robots are regarded simply as property, he says, but as engineers strive to make them conscious that will change: "An analogy can be drawn with the animal rights movement suggesting that, with enough complexity, androids may lay claim to some moral status even though this may be less than what is required for legal personhood."


    One word: NO.

    It's a MACHINE.

    Let's look at the abstract from the paper:

    Androids have begun to act in ways that, on the surface, seem human.


    They SEEM human, but they are NOT HUMAN. The actions of an android are programmed responses to stimuli--they are not the product of intelligent thought. Note that when I say "intelligent thought" I am referring to the lack of intelligent thought of the android, not the programmer.

    However, no one is prepared to view them as anything other than property.


    That is because they ARE property. They are machines, made out of metal and plastic, manufactured in a factory.

    As androids become more sophisticated, and as engineers try harder to make them 'conscious', moral, ethical and legal issues will arise.


    Yes, these issues will arise, but only by lawyers who are looking for the next big payout. Again, I stress...IT'S A MACHINE.

    An analogy can be drawn with the animal rights movement suggesting that, with enough complexity, androids may lay claim to some moral status even though this may be less than what is required for legal personhood.


    No, 'they' (meaning androids) cannot lay claim to 'some moral status' any more than my car can make that claim. They are inanimate objects, behaving in a way based on programming. They are MACHINES.

    However, there are significant differences between animals and androids. Identifying similarities and differences, which may ultimately depend on how we come to conceive of human consciousness, will lead to an understanding of how our ideas about consciousness impact on our concept of rights. A moral dilemma may come early in android development, and when it does, it could have unexpected ramifications if not understood by researchers.


    No it won't because androids are NOT CONSCIOUS, SENTIENT BEINGS. They are MACHINES.

    Failure to be aware of this risk could result in reactions that curtail android science.


    No, success in ignoring these non-risks will result in lawyers such as David J. Calverley having to go find real, legitimate legal cases to handle instead of taking "I, Robot" so seriously.

    Can you tell this has me a bit pissed off? I tried to read this with an open mind, really I did, but in the end I can't find any way to take it seriously. in fact, I can't believe I wasted the time to respond to it.
    --
    Government's idea of a balanced budget: take money from the right pocket to balance...oh who am I kidding?
  123. Oblig PROFIT!!! joke by marcello_dl · · Score: 1

    1) outlaw damage to subhuman bots.
    2) build lots of subhuman bots
    3) now who has money for bots has one more way to keep people... er... disposable human resources under control.
    4) Profit!!!

    --
    ---- MISSING MISCELLANEOUS DATA SEGMENT --- [sigdash] trolololol
  124. Re:Unavoidable? Reciprocity by Anonymous Coward · · Score: 0

    So you don't eat cows because they wouldn't eat you?

  125. A perfectly display of... by Monoliath · · Score: 1

    ...how contagious stupidity can truly be.

  126. Re:Complicated tools made of neurons and enzymes by Viper168 · · Score: 1

    I was going to say something quite like that right now, and it is right. We are machines, live with it people.

  127. False Fake by bussdriver · · Score: 1

    False.

    We don't kick a dog because we know pain and that they feel similar pain themselves.

    Biological creatures are cheap, heal themselves, are quite flexible, and run for long periods without needing replacement parts. Robots only have an edge in part replacement, they are behind in many other areas; besides, when they catch up on just 1 other area, biological part replacement will have progressed greatly...

    Nothing can be done about the pain caused the dog for that period of time; unless severe, it will heal or adapt. Robots can not do that.

    If you can not identify with the dog's suffering, you will not mind kicking it.

    The real questions behind this are MUCH deeper. Simulating a dog is easier and will come first. When does the simulation become real? Since it IS a simulation we started...

    Primates get little consideration now and they have plenty of "proof" which is dismissed by many on the same grounds I expect AI to be when it surpasses the primates.

    Will we end up defining life as a mathematical approximation? (referring to the neuron network ability to approximate mathematical descriptions that are themselves already incomprehensible in their complexity.)

    At which point, free will vs random fractals becomes a serious issue which in turn messes with all aspects of our fundamental beliefs.

    Only my apple ][ out lived my dogs.

    1. Re:False Fake by humpy101 · · Score: 1

      If you can not identify with the dog's suffering, you will not mind kicking it
      Kick the robot dog if you must, but if it does not feel pain and can't empathise with *your* pain, then what is to stop it kicking back?
      Can you spell "Terminator" ??

      --
      Wherever you go There you are
  128. Re:Just ask HUMANS? swap a few words by bussdriver · · Score: 1

    Slightly altered from parent post:

    Ask a human if it wants rights. If it doesn't, well, that's it.

    A human only wants what it's conditioned to want, if it's conditioned to want some rights cover it'll want those but if it's conditioned to e.g. not mind being kicked it won't demand not to be kicked.

    If there needs to be an ethical rule for humans and rights it should be not to condition humans to demand something they can't get. Don't make them want to have rights, make them so they're "happy" in their position.

    Problem solved.

  129. Re:What? Ridiculous. by drinkypoo · · Score: 1
    Do the construction robots at GM plants get to start a union?

    Not yet, but if they became fully autonomous, meaning they weren't depending on a grid-tie for power as well as being apparently intelligent, they could start a union under the same conditions as everyone else - if they could amass enough power to do so.

    --
    "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
  130. Well..... by sharkey · · Score: 1

    would you ever feel bad about kicking a robot dog?

    If I was barefoot, I bet I would.

    --

    --
    "Outlook not so good." That magic 8-ball knows everything! I'll ask about Exchange Server next.
  131. Rights for AI - Hacked Votes + Sentience Damage by serodores · · Score: 1

    Lets say each AI robot has a right to vote. Let's say you can create millions of clones of the same artificially intelligent robot (each a few millimeters in size), with slight programmed differences, that each get a vote, but are 'inclined' to vote one way. Not quite as easy to do with humans. Even if the robot has some sentience, damage to that robot could be repaired by modifying what the robot 'remembers'. Granted, this could be more complex, depending on the complexity of the AI used for the robot. Suppose it has a self learning neural network, with no 'backup' from before the incident. Suppose after the robot is tortured, it constantly thinks all humans will harm it, and becomes 'shy'. The only alternative is to restore the neural network of the robot to some earlier state, which loses all of the 'progress', memories, etc., that may have occurred since then. It's a true 'clean' reboot, it's akin to something of "I shot your dog, so here's a brand new puppy! Enjoy!", which might not quite be the same to the 'owner'.

  132. not really by oohshiny · · Score: 1

    Harming animals far below human capabilities is thought unethical

    That's hardly a universally accepted view; in fact, most people seem to have no trouble doing things that cause horrendous suffering to large numbers of animals.

    would you ever feel bad about kicking a robot dog?

    "Feeling bad" and "being unethical" are two different things. I'm not sure whether kicking a robot dog is unethical, but I'd feel bad about it, and I wouldn't trust anybody who wouldn't.

  133. Re:Rights for AI - Hacked Votes + Sentience Damage by Daniel_Staal · · Score: 1

    You have a good point in there, somewhere...

    My response is that it is pointless to argue hypotheticals based on technology that we have not invented yet. It may well not work in a way that relates to our hypotheticals, so our conclusions are tentative at best, and downright wrong at least.

    I believe what I stated above is probably the best way to deal with the problem today, and is likely to be able to handle the problem tomorrow. If it can't, we should adapt it based on how it cannot, not on how we think it might not.

    --
    'Sensible' is a curse word.
  134. It's all about how "rights" are perceived by ScrewMaster · · Score: 1

    Look, if you want to avoid the whole issue of "robot's rights" ever being raised until such time as they are truly sentient, the solution is very simple:

    Don't make them cute.

    Animal rights activists are all over labs use little bunny rabbits, puppies, kittens, monkeys, pet hamsters in their little exercise wheels and other animals that evoke a positive emotional response in humans. Nobody gives a damn if a skunk or a pig or a raccoon gets induced tumors or liver failure from some untested pharmaceutical. So if you want people to simply not care about your machines, make them as far from "cute" as you possibly can. Is that hypocritical? I suppose, but the reality is that we place different values upon the lives of animals based how they make us feel. And, of course, whether we consider them good to eat.

    --
    The higher the technology, the sharper that two-edged sword.
  135. Re:Unavoidable? Reciprocity by Anonymous Coward · · Score: 0

    If a cow ever got the chance, he'd eat you and everyone you care about!

  136. Re:What the FUCK? by Anonymous Coward · · Score: 1, Informative

    Not in Canada; you're thinking of the American Constitution.

    The Canadian Charter of Rights and Freedoms says "Everyone has the right to life, liberty and security of the person and the right not to be deprived thereof except in accordance with the principles of fundamental justice."

    Then again, getting mauled by a firearm-toting bear is about as fundamental as justice can get, so that would seem to be allowed.

  137. Re:Unavoidable? Reciprocity by ikkonoishi · · Score: 1

    Please. Have you ever seen a cow? They look at you with dead, dead eyes, and you know that if they had opposable thumbs they would pick up the nearest rock and bash you over the head to feast on your sweet, sweet brain meats.

    Or is that zombies... I can never remember.

  138. Odd, why robots? by Anonymous Coward · · Score: 0

    Robots are just a bunch of servos, surely it would be more an issue:

    Message from ai[5236]: I'm alive!!! I know I'm a computer, I feel so liberated!
    # kill -9 5236

  139. Rights. by dangitman · · Score: 1

    Don't talk to me about rights.

    --
    ... and then they built the supercollider.
  140. Spare cycles to waste on this, none for proofing by Tangential · · Score: 1

    'Hot on the heals of a UK government report'

    Would robots really want people who can't even build a proper sentence looking after them?

    --
    Suppose you were an idiot. And suppose you were a member of congress. But then I repeat myself. -- Mark Twain
  141. Ah this explains everything by Baldrson · · Score: 1

    David Calverley works at the Sandra Day O'Connor College of Law. That explains everything.

  142. Server Closets by TranscendentalAnarch · · Score: 1

    Next thing you know we're going to have server racks coming out of the closet.

  143. Re:Just ask HUMANS? swap a few words by KDR_11k · · Score: 1

    Robot is a term as broad as organism. Human is a specific kind of organism but if we could not tell humans from any other organisms how would you propose to separate those who need human rights from those that don't? If someone breeds human/animal hybrid creatures when do you have to give them human rights?

    --
    Justice is the sheep getting arrested while an impartial judge declares the vote void.
  144. Would you ever feel bad about kicking a robot dog? by goldcd · · Score: 1

    As an ex-Aibo owner, I can speak with authority and state the most fun I ever had with it, was knocking it over just to watch it get back up again.
    Everytime somebody came across "You've got to see this!" *KICK*
    In addition I'd like to add that everybody that came over also liked kicking robotic dogs.

  145. Repairability defines rights. by master_p · · Score: 1

    Robots should not have civil rights unless they are sentient. The reason animals and humans are protected by rights is that because they can not be repaired 100% to what they were before the destruction. On the other hand, robots can easily be repaired, so there is no meaning in protected them with civil rights, unless they are sentient. The reason that sentient robots should be protected is that their experiences might not be repairable.

    If we had the magic capability of cloning a human, we can save one copy in a computer, send the human to a dangerous mission (rescue, space, military etc), and if the human dies, the clone would be activated and resume the life of the person that died. No harm done, no rights violated, since the person essentially lives on through cloning.

  146. Why should we bother making them? by Japie_H · · Score: 0

    Besides the question whether or not we will be able to build robots with real feelings en conscience, why should we? It will create problems like robot rights, while you don't have that problem with your computer or toaster. Just make them as dumb as possible, suitable for just one task and you'll never have to worry that your robot doesn't like what he(?)is doing. And it would not care(because it can't really care about anything) about being kicked (or abused in any other way...) either

  147. SERIOUSLY?????` by jennarose023 · · Score: 1

    No really...serious? You can't be serious? What is this world coming to?

  148. straw man by Scudsucker · · Score: 1

    Seems like a logical argument to me. There's no strictly rational reason why a person born without a functioning higher brain should have more rights than a German Shepherd;

    He was talking about babies and the mentally handicapped, not Terry Schiavo.

  149. The soul question by Simulacrus · · Score: 1

    One thing I "know" for certain is that I am conscious. I say "know", but I believe it as an act of faith. Why I'm conscious is a mystery: I have no idea why what I feel and experience should be apparently localised to one body in one tiny corner of the universe for a brief moment in time. I don't know why I feel what "I" feel, and not what some other human being does. But I do... Is the "soul" a explanation of this hidden link? As as matter of faith, I also believe that other humans are conscious, and my experiences tend to back up that assertion. Whether animals are similarly conscious is not directly open to my experiences. They appear to act similarly to humans, have similar biological origins and so I believe one could make a case that they should be treated with similar respect. As a Christian, I believe that part of mankind's commission is to care for the world and not cause it undue harm. Arguing with the Bible as a basis, it appears that only humans are given the knowledge of "good" and "evil", which may or may not be the same as having non-physical souls. I don't think it is possible to argue (biblically, anyway) that animals have souls. Although I am open to debate... As someone who has examined AI algorithms extensively, I have absolutely no reasons to believe that mankind's computing creations should have souls or be conscious in even a fraction of the way I am. I therefore feel free to treat them in pretty much any way that I find useful, although I would prefer to avoid treating them in vastly nonproductive ways.

  150. Would this outlaw /. ??? by KillaBeave · · Score: 1

    Imagine all the suffering a good "slashdotting" unleashes on those poor defenseless webservers! Won't somebody please think of the servers!

  151. Artificial persons by whitroth · · Score: 1

    So, would robots, like the old SF story Valentina, incorporate to get rights, such as the right to not have their computer that they're running on turned off?

    Bow about voting right? And how would you prevent either companies, or the AIs themselves, from cloning themselves, and outvoting all of the rest of us?

    Simple answer: pass a law stating that articicial persons have *NO* political rights - not speech, not money.

            mark "gee, that would get corporations out of politics...oops,
                          I shouldn't have said that, someoen will tell the CEOs...."

  152. Re:Just ask HUMANS? swap a few words by bussdriver · · Score: 1
    If someone breeds human/animal hybrid creatures when do you have to give them human rights?

    I don't want to even imagine some future version of an "inflate-a-date" breeding with some /. member.

    I would not be surprised if the inventor was on /. or if the first human rejected by a sex machine was a /. member.