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Ray Kurzweil Wonders, Can Machines Ever Have Souls?

Celery writes "There's an interview with Ray Kurzweil on silicon.com talking up the prospects of gene therapy as a means to reverse human aging, discussing different approaches to developing artificial intelligence, and giving his take on whether super intelligent machines could ever have souls. From the interview: 'The soul is a synonym for consciousness ... and if we were to consider where consciousness comes from we would have to consider it an emerging property. Brain science is instructive there as we look inside the brain, and we've now looked at it in exquisite detail, you don't see anything that can be identified as a soul — there's just a lot of neurons and they're complicated but there's no consciousness to be seen. Therefore it's an emerging property of a very complex system that can reflect on itself. And if you were to create a system that had similar properties, similar level of complexity it would therefore have the same emerging property.'"

630 comments

  1. Define soul. by h4rm0ny · · Score: 4, Insightful

    See subject.

    --

    Aide-toi, le Ciel t'aidera - Jeanne D'Arc.
    1. Re:Define soul. by 1alpha7 · · Score: 1, Informative

      Soul: Immortal spiritual being

      --
      Live to be Moderated
    2. Re:Define soul. by Dr.+Eggman · · Score: 2, Informative

      Actually, it defines it in the summary's quote from the interview:

      The soul is a synonym for consciousness... and if we were to consider where consciousness comes from we would have to consider it an emerging property

      --
      Demented But Determined.
    3. Re:Define soul. by fish_in_the_c · · Score: 1

      soul - a word from Greek. It's original meaning was smell or odor. In Jewish and Christian theology it represents that which continues beyond the physical existence of a human being.

      To call it a synonym for consciousness is about the same thing as calling red a synonym for ball.

      Just because the phrase 'red rubber ball' is fairly common, isn't grounds for redefining the meaning of the word red, weather or not you believe such a thing as red actually exists.

      --
      âoeTolerance applies only to persons, but never to truth. Intolerance applies only to truth, but never to persons.
    4. Re:Define soul. by zeromorph · · Score: 5, Insightful

      Yeah, but why does he use this unscientific and highly religiously charged word? As if consciousness wouldn't be enough of a problematic notion.

      We don't know what consciousness is and calling it an emerging property is not really much of a progress.

      --
      "Hannibal's plans never work right. They just work." Amy/A-Team
    5. Re:Define soul. by chrb · · Score: 5, Insightful

      He didn't choose to use this "unscientific and highly religiously charged word" - he was asked a specific question in an interview - Will super intelligent machines ever have souls? and he responded by saying that the soul was a synonym for consciousness and continued from that point.

      Don't blame Kurzweil for an interviewer who uses fuzzy pseudo-religious language.

    6. Re:Define soul. by Corporate+Troll · · Score: 1

      weather

      Please, it's "whether".... You aren't talking about sunshine and rain here, you know...

    7. Re:Define soul. by morgan_greywolf · · Score: 3, Insightful

      And here come the knee-jerk atheists!

      This is not a religious exercise. If anything, the article seems to be approaching this from the standpoint of secular humanism (which, despite popular belief, is not a euphemism for 'atheist').

      Basically -- what is the ghost in the machine? Your body is a machine. Increasingly, your brain is seen as a neurological computer with neurons firing and whatnot. What is your consciousness? What makes you sentient? They've poked and prodded every orifice of your body and they have still not been able to determine where your consciousness -- this 'thing' in quantum physics called 'the observer' -- is. It's not in the brain, it's not the organs, it's not anywhere. Yet, most people seem to acknowledge its existence. Even many scientists, atheist or not.

    8. Re:Define soul. by dargaud · · Score: 1

      Yes, it's part of those loaded words like 'god' or 'sin' that everybody think they know what they mean but actually don't. It's hard enough to try to pin down 'consciousness' or 'intelligence' without muddying the water even more with words that represent something different for everyone. Hint: it's a good way to break a religious discourse in stride to ask them to precisely define one of those words. Usually they come back with "but everybody knows what that is!". Yeah, as if that explains it.

      --
      Non-Linux Penguins ?
    9. Re:Define soul. by happyemoticon · · Score: 2, Interesting

      As John Searle says, you don't need to exhaustively define soul (or consciousness, for a less charged term) to be able to ask questions about it and maybe come up with some answers. It's kind of fallacious, actually: regardless of conjectures about what might happen after death, when he says 'soul' I absolutely know what he's talking about, because I have a conscious experience too, presumably very similar to his.

      Anyone who doesn't absolutely know what he's talking about, well, you might have taken too many drugs. Or just enough.

      My intuition is that there's no reason why machines can't have consciousness. And if they can't, the reason why not would no doubt shed some light on our own predicament as sentient beings. And furthermore, I should think that the question of whether there is something essential (i.e., a soul, immortal or not) to the conscious experience which separates otherwise identical conscious and non-conscious entities is VERY intriguing, especially if you're an atheist!

    10. Re:Define soul. by someone1234 · · Score: 4, Interesting

      BS.

      The observer is simply something that is affected. It needs not to have a soul.
      Your 'soul' is in your brain, get over it.

      --
      Patents Drive Free Software as Hurricanes Drive Construction Industry
    11. Re:Define soul. by Colonel+Korn · · Score: 5, Funny

      Soul: Immortal spiritual being

      Like the highlander?

      --
      "I zero-index my hamsters" - Willtor (147206)
    12. Re:Define soul. by cunamara · · Score: 4, Insightful

      Now: demonstrate its existence.

    13. Re:Define soul. by morgan_greywolf · · Score: 0, Troll

      See what I mean, folks?

      Closed-minded. Uncompromising. Nevermind that most atheists will acknowledge that humans are 'self-aware' or 'sentient'. Then what is the self? What is the ego?

      C'mon. Answers, man! Let's go!

    14. Re:Define soul. by Anonymous Coward · · Score: 1

      He didn't choose to use this "unscientific and highly religiously charged word" - he was asked a specific question in an interview - Will super intelligent machines ever have souls? and he responded by saying that the soul was a synonym for consciousness and continued from that point.

      Don't blame Kurzweil for an interviewer who uses fuzzy pseudo-religious language.

      Surely you mean 'quasi-religious', not 'pseudo-religious'. Further, the idea of soul is not religious in origin, but philosophical. It comes to us from Socrates, via Plato.

      You do not need to be religious to use the concept of "soul" any more you need to be religious to use the ideas of "democracy", "freedom", or "love". Of course, you are free to disbelieve in any of these things, but that is your prerogative.

    15. Re:Define soul. by Roland+Piquepaille · · Score: 5, Insightful

      You're a very clever troll, but I'll bite...

      here come the knee-jerk atheists

      Feel threatened in your religious beliefs much? Don't worry, that phenomenon you see around you whereby people abandon irrational creeds is called progress. It's slow coming, but it's coming.

      What is your consciousness? What makes you sentient? They've poked and prodded every orifice of your body and they have still not been able to determine where your consciousness

      Have you considered that consciousness is an illusion of a human brain that has become powerful enough to reflect on its own existence? That's why you won't find it in the body or the brain, anymore that you'll find a tummy ache if you look inside your stomach.

      this 'thing' in quantum physics called 'the observer'

      Nice confusion here. The "observer" in quantum physics doesn't have to be sentient or conscious. A simple camera is enough to skew a quantum physic's experiment.

      Yet, most people seem to acknowledge its existence. Even many scientists, atheist or not.

      Wrong logic here. It's not because scientists and "most people" acknowledge the existence of consciousness that they all agree it's a metaphysical being. In fact, if I had to guess, I'd say most scientists believe consciousness is a physical brain process that has nothing to do with metaphysics or religion.

    16. Re:Define soul. by Shaitan+Apistos · · Score: 1

      +1 Funny (in spirit, no mod points today)

    17. Re:Define soul. by Thanshin · · Score: 1

      > They've poked and prodded every orifice of your body and they have still not been able
      > to determine where your consciousness is. It's not in the brain, it's not the organs,
      > it's not anywhere. Yet, most people seem to acknowledge its existence. Even many
      > scientists, atheist or not.

      Yes, it's incredible. It also happens with happiness! We've not found it anywhere and yet people seem to aknowledge its existence. Even some scientists!

      It's what happens with concepts. They can exist without a physical presence. The soul is as real as the virtue. And it makes about as much sense to discuss whether anything has soul as to discuss about it's general level of virtuousness.

      I think my computer is quite virtuous. What do you think?

      Do you think the sun is happy? Or somewhat angry.

    18. Re:Define soul. by Anonymous Coward · · Score: 0

      To call it a synonym for consciousness is about the same thing as calling red a synonym for ball.

      bingo!

    19. Re:Define soul. by someone1234 · · Score: 1, Informative

      There is no such thing as a 'separate soul'. If people keep multiplicate but otherwise provided favourable conditions, each individual will develop a 'refined soul'. If people suddenly die, these 'souls' won't add up, simply go down with the body.

      How would you explain 'soulless' animals which somehow display self awareness, and various degree of awareness?
      It is simply brain size and complexity and experience that defines their 'soul'.

      Remember Terry Schiavo? Her brain slowly evaporated due to lack of oxigen, her ego and self-awareness diminished with her brain.

      Here, you got your anwers. If you want to live in blissful ignorance, don't ask questions.

      --
      Patents Drive Free Software as Hurricanes Drive Construction Industry
    20. Re:Define soul. by Anonymous Coward · · Score: 0

      soul - a word from Greek. It's original meaning was smell or odor. In Jewish and Christian theology it represents that which continues beyond the physical existence of a human being.

      Bringing the two together, it's like when someone farts and then leaves the room. That piece of them lingers ...

    21. Re:Define soul. by Anonymous Coward · · Score: 2, Funny

      James Brown

    22. Re:Define soul. by Anonymous Coward · · Score: 1, Insightful

      A soul is the behavioral pattern that you would describe as "conscience". There's nothing magical about it and machines have it as well - if they use a certain learning strategy.

      There are many ways to produce behavior if you're programming an AI. There is much ado about problem solving, but does every last human really try to genuinly solve problems ? We all know the answer to that one is simply no. Most visibly muslims weren't trying to solve any problem on 9/11. Not the ones actually killing Americans, not the ones celebrating that act. Instead humans learn through imitation mainly.

      Think about this : imitation provides MUCH more information that positive-negative feedback.

      A conscience is what Christians, and more general all what you might call "humanitarian" relgions teach their children. Once this must have been explicit, in at least one generation, but it spread and is now close to implicit, noone really notices it anymore. But any examination of a kindergarten will provide almost uncontestable proof that it is indeed taught. It is a rare child that has anywhere near a complete conscience before the age of 8 (or it is where I live). It is a rare 8-year-old that really grasps that killing is not okay.

      So what is a soul ? It's an idea. An idea that can be taught to machines and humans alike. To be more exact, it's the idea that "built" the world we live in. It's immortal only in the sense that the result of the work these people put in lasts, as does their memory, and the ideas of souls and consciences itself.

      It has conquered most of the planet, and is conquering any land it comes in contact with, even islamic lands, and it seems to everyone a ridiculous notion that it will ever leave again, even though for example in those islamic lands there are huge masses of soulless people (even if by now the majority can no longer be counted as such).

      Even though that is not outside of the realm of possibility. We mostly say of people like child soldiers that they've been indoctrinated. In reality we've been indoctrinated too, only we've been indoctrinated with an idea that slowly developed, as described by the bible. An idea that manifests itself in that book in the person of Jesus Christ.

      Every story before him (and many stories after him) describe genocide, killing your own family, eradicating entire peoples as an economic proposition. That the enemy is human is acknowledged, but judged inconsequential. When the order was given to try to kill Jesus as a baby, and many such orders, and worse have been given in the Roman empire, it was carried out without hesitation.

      So here's a better question. The Roman republic, an institution filled with people we admire perhaps too much, once killed over a million people, people whom they had captured and abducted, separated from their families, half killed and sold off, some as meat.

      They did not kill them quickly. They nailed them to the cross, in a technique that, while hurting like hell, avoids piercing any major blood vessels but breaking many bones. Even if anybody succeeded in securing them and removing them from said cross, they were unlikely in the extreme to survive in those days without disinfectant. But when nailed to the cross they were not dead. The Romans describe, matter-of-factly, that it took most of them over 2 days to die. Some were reported to still be twitching after 5 days. Soldiers, hordes of soldiers took daily inspections to capture and nail to another cross anyone who tried to help any of these slaves.

      None of these people had received trial, and more than a few are bound to have been mere passers-by.

      Tell me, the soldiers, and their commanders, did they have souls ?

      The Christian doctrine that everybody has a soul, which can be destroyed without damage to the body it resides in, after which said body will become a genocidal bastard rivaling the islamic "prophet" simply means that everybody can be taught to behave in this pattern. Obviously this means, to the pope for example, that eve

    23. Re:Define soul. by Anonymous Coward · · Score: 0

      actually in the dictionary, most definitions given are not really related to religion. Most of the definitions describe it as a what defines individuality. A soul is not limited to only humans, it encompasses all beings with an individuality, or an ability to choose right and wrong. Or basically the ability to think for your/its self.

      Using this definition, your pets, wild animals, and any sentient being has a soul. If it is denied that a dog does not have a soul, or the grasshopper in your lawn does not have a soul, then your child too must not have a soul.

    24. Re:Define soul. by c0p0n · · Score: 1

      Like Michael Knight.

      --

      Your head a splode
    25. Re:Define soul. by cunamara · · Score: 5, Interesting

      Basically -- what is the ghost in the machine? Your body is a machine. Increasingly, your brain is seen as a neurological computer with neurons firing and whatnot. What is your consciousness? What makes you sentient? They've poked and prodded every orifice of your body and they have still not been able to determine where your consciousness -- this 'thing' in quantum physics called 'the observer' -- is. It's not in the brain, it's not the organs, it's not anywhere. Yet, most people seem to acknowledge its existence. Even many scientists, atheist or not.

      You've tossed the baby out with the bathwater in your list of where consciousness is not. It's clear from observation that consciousness exists in interaction between the nervous system and the world around it (and also the nervous system and the rest of the material of the body). It is an emergent property. Subjectively consciousness is unitary although this may not in fact be the case- there are multiple systems of consciousness (vision, hearing, haptic, cognition, etc). The works of James J. Gibson and Edward Reed- among others- are worth checking out in this regard.

      The conceptual difficulty comes from the popular notions of "soul" present in various mythologies, especially the notion of an immortal soul that is somehow placed into the body at some point and which leaves the body at some point. The existence of this soul is non-demonstrable and its existence is an article of faith not observation; it becomes problematic when faith attempts to trump observable reality.

      Interestingly the Buddhist conception of human functioning avoids these difficulties. It denies the existence of an immortal individual soul and identifies all aspects of existence as mutually emergent properties which are conditional, constantly changing and ultimately temporary. Over-simplistically, Buddhism proposes six types of consciousness: sight, hearing, touching, tasting, smelling and mental formations. Each arises as an interaction between the properties of the organism and the properties of its environment. No permanent, immortal and highly problematic soul (which violates the laws of physics) is needed.

    26. Re:Define soul. by denzacar · · Score: 1

      Bottom part of a shoe?

      --
      Mit der Dummheit kämpfen Götter selbst vergebens
    27. Re:Define soul. by Arancaytar · · Score: 1

      Yes, maybe "consciousness" would have been a better word.

      Consider that various religions have at times denied souls to people with different skin colors and women. Yet even they would have had difficulty arguing that these were unable of conscious thought.

      A "soul" is a mystical idea that is vaguely defined by religious dogma, intelligent creation etc.

      Rather than determining whether machines can have a soul, this whole argument revolves around the question whether souls exist at all. Because if we can build a conscious computer, we drive home a point that the biologists and astronomers have been trying to make for centuries: There is nothing special about being human or living on Earth, and soon there won't be anything magical about being conscious, either.

      ---

      The next question is: If a machine can be aware of its own existence, and therefore gain an implicit drive to protect and prolong that existence, will it be awarded the same right to keep it as we are?

    28. Re:Define soul. by StrawberryFrog · · Score: 1

      Actually, it defines it in the summary's quote from the interview: The soul is a synonym for consciousness..

      If you can make words mean anything you like, then you can say almost anything. e.g. "Does Ray Kurzweil have cottage cheese? If cottage cheese is a synonym for eyebrows, then it is clear that Ray Kurzweil has big bushy cottage cheese".

      Is the soul equivalent to conciousness? Who can tell, both of those words are up for grabs. Most of what is written or said about "soul" is either fable or nonsense because of this.

      --

      My Karma: ran over your Dogma
      StrawberryFrog

    29. Re:Define soul. by WCguru42 · · Score: 2, Insightful
      I've never liked that line of logic. Here's my spin on it.

      I know what two objects that are dissimilar look like.
      I know what two objects that are similar look like.

      By induction I can imagine two objects that are so similar they are identical.

      This is how I view our understanding of equality, taking the difference between dissimilar objects and similar ones and applying that difference once again to similar objets to get identical objects.

      Or, along a completely different line of thought, since no one has truly experienced two objects that are identical do we truly comprehend the idea of equality, or do we simply comprehend the idea of extremely similar. Likewise, the notion that humans understand the infinite is suspicious, does anyone truly understand the infinite, because I usually hear it described as really really really really large, which doesn't seem to adequately describe the notion of infinite.

      --
      "Educate the mind but never at the expense of the soul."~Blessed Basil Moreau
    30. Re:Define soul. by TheRaven64 · · Score: 4, Interesting
      Not sure who said it but I remember reading this quote a while ago:

      Asking if a machine can think is akin to asking if a submarine can swim.

      It seems like the question of machine souls is of the same category.

      --
      I am TheRaven on Soylent News
    31. Re:Define soul. by WgT2 · · Score: 2, Interesting

      That would require a better definition of the 'soul':

      • Mind
      • Will
      • Emotions

      Whereas you MAY have used the 'Emotions' part of that definition, the other two are obvious... despite their not being able to be 'seen'; as if they were "spiritual" in nature.

      Whether the soul is eternal or not delves into where you put your faith/trust/confidence in. Where ever that is: it had best be correct.

    32. Re:Define soul. by fish_in_the_c · · Score: 1

      Yeah, that is about it.

      --
      âoeTolerance applies only to persons, but never to truth. Intolerance applies only to truth, but never to persons.
    33. Re:Define soul. by theaveng · · Score: 1

      If something exists, it can be measured. So far we've found no evidence. We can detect neutrons but not the soul? Hmmm. BTW isn't Kurzweil one of the "Smoking Men" from the X-Files?

      --
      FOX NEWS.com should be BANNED from television and internet. Have the Congress take it over and give us Truespeak.
    34. Re:Define soul. by mr_gorkajuice · · Score: 1

      In fact, if I had to guess, I'd say most scientists believe consciousness is a physical brain process that has nothing to do with metaphysics or religion.

      Well, you don't get to guess, and scientists don't get to believe. That's what raises you above us brainwashed delusional freaks.
      You have all backed yourself into the corner where you're basically not allowed to express an idea about how the world works, unless you can prove it, cause isn't that exactly what makes us believers so primitive? Unsupported claims of God?

      Feel threatened in your religious beliefs much?

      The day they do develop a machine with "soul", yes. Untill then, no. Why would I. I'm all for science, cause I believe that if our understanding of science was ever to become good enough that we actually could prove/disprove Gods existance, all you atheists would be in for a surprise. Untill then, science helps us make the most of the brilliant world God created for us.

      You're a very clever troll, but I'll bite...

      I think you were gently licking at best.

    35. Re:Define soul. by lysergic.acid · · Score: 1

      while i agree with you on the wording, i think Kurzweil's point is that any sufficiently intelligent machine would be just as conscious and self-aware as a human-being. the use of the word "soul" here is referring to the metaphysical quality that many people attribute to living beings as distinct from seemingly conscious behavior.

      that is, a lot of people assume that no matter how intelligent a machine is, it can never truly "feel" or possess an inner experience like "real" living entities. basically, Kurzweil is making a case for emergentism and refuting the idea of a "philosophical zombie."

      i would tend to agree with Kurzweil since sentience & intelligence appear to be emergent phenomena. there isn't a discrete boundary between a simple/mindless biological machine, such as bacteria or ants, and "true" full-blown consciousness like that possessed by primates and Cetaceans.

    36. Re:Define soul. by bigstrat2003 · · Score: 0, Flamebait

      Feel threatened in your religious beliefs much? Don't worry, that phenomenon you see around you whereby people abandon irrational creeds is called progress. It's slow coming, but it's coming.

      Holy fuck! Speaking of trolling (flamebaiting, more appropriately, I guess, but I generally feel flamebait is just a specific form of troll)...

      Anyway, the GP is exactly right. The knee-jerk atheists need to calm down and STFU for a while. The word "soul" does not necessarily have religious overtones. It can refer to many things, the religious concept of an immortal soul being only one. The meaning relevant here is the usage of "soul" as a synonym for consciousness equivalent to what humans possess. There is no damn reason to get all worked up about this word.

      On a side note, it's hilarious how the loud, knee-jerk atheists trumpet the irrationality of people who are religious... yet they themselves are completely irrational about the subject of religion, as demonstrated in this discussion, where many have jumped all over a word merely for having another meaning which is associated with religion.

      --
      "16MB (fuck off, MiB fascists)" - The Mighty Buzzard
    37. Re:Define soul. by bigstrat2003 · · Score: 1

      Hint: it's a good way to break a religious discourse in stride to ask them to precisely define one of those words. Usually they come back with "but everybody knows what that is!". Yeah, as if that explains it.

      Hint: it's a good way to break any discourse in stride if you ask people to precisely define a word they've used. Precisely defining words (without reaching for the dictionary) is hard, because you're so familiar with the words that you don't think of the definition any more, you just intuitively know what it means.

      In other words, your statement is technically true, but it doesn't mean what you think it does.

      --
      "16MB (fuck off, MiB fascists)" - The Mighty Buzzard
    38. Re:Define soul. by geekoid · · Score: 1

      Soul: Completely fictional device used to control the masses.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    39. Re:Define soul. by mcgrew · · Score: 1

      Kurtzwiel's question is a quarter of a century too late. That's agood book, BTW. I read it when it first came out.

      As you say, arguing about souls is meaningless. But no, a digital computer, especially an electronic turing machine, will never think or feel.

      An animal's thoughts, even our own species' thoughts, are a chemical process. A simulation of a nuclear blast produces no radiation, no matter how detailed and accurate the simulation, and a simulation of an animal's brain will produce no thoughts or feelings, no matter how detailed and accurate the simulation.

      Perhaps if we constructed a chemical computer, but Replicants are a long way off.

    40. Re:Define soul. by geekoid · · Score: 1

      Still cognition is more accurate then "consciousness"

      and yess they will have cognition. We can't answer the question about a soul unilt we can find a way to measure it;which we won't sines it's a made up thing.
       

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    41. Re:Define soul. by smilindog2000 · · Score: 1

      Now: demonstrate its existence.

      Easy. If we accept "soul" means "consciousness", then naturally we can agree that we are both conscious, self-aware, and that there's something going on here which is so-far unexplained by science. This is no proof of a Christian "soul", but it is strong evidence of something extremely important, if we could just figure out what.

      --
      Beer is proof that God loves us, and wants us to be happy.
    42. Re:Define soul. by morgan_greywolf · · Score: 1

      Feel threatened in your religious beliefs much? Don't worry, that phenomenon you see around you whereby people abandon irrational creeds is called progress. It's slow coming, but it's coming.

      Nope. But, then again, I'm not a Christian nor any other 'Abrahamic' religion, nor am I any other sort of fundamentalist whack-job. Next.

      Have you considered that consciousness is an illusion of a human brain that has become powerful enough to reflect on its own existence? That's why you won't find it in the body or the brain, anymore that you'll find a tummy ache if you look inside your stomach.

      Perhaps. The question is this: can we recognize consciousness in other living things? (The answer is 'Yes', and I'll leave it up to the reader to do his own research).

      In fact, if I had to guess, I'd say most scientists believe consciousness is a physical brain process that has nothing to do with metaphysics or religion.

      I never said consciousness had to do with metaphysics or religion. See how bigotted you are? Your bias is showing here. Also note that they can't prove it either. Which means, empirically, that science has no answer to what is or is not 'consciousness'. It also means that your logic is as faulty as mine.

      This is one of those areas that hard science deliberately steers clear from.

    43. Re:Define soul. by Anonymous Coward · · Score: 0

      I've got soul, but I'm not a soldier.

    44. Re:Define soul. by morgan_greywolf · · Score: 1

      Personally, I wouldn't even feel threatened if they developed a machine with a soul. ;)

    45. Re:Define soul. by Kent+Recal · · Score: 1

      Who has immortal merchandising, too.

    46. Re:Define soul. by RamboVAR · · Score: 1

      Consciousness (the human based soul) is the cumulative result of self organization of billions of individual cells that have evolved to form a higher being with its own level of organization. Many millions of years ago single cells grouped together to from more complex beings. Driven by chirality and natures building blocks the cell groups evolved and became what we see as life on earth today. In our case, humans become conscious at some unknown point prior to birth but do not "think" in words until enough input has been received and the brain is programmed based on input from others and the environment.

    47. Re:Define soul. by morgan_greywolf · · Score: 1

      You've tossed the baby out with the bathwater in your list of where consciousness is not. It's clear from observation that consciousness exists in interaction between the nervous system and the world around it (and also the nervous system and the rest of the material of the body). It is an emergent property. Subjectively consciousness is unitary although this may not in fact be the case- there are multiple systems of consciousness (vision, hearing, haptic, cognition, etc).

      Very good. You're the only one to notice, and possibly the only other person in this thread who can actually think for himself. ;) Yes, I thought of that as well after I wrote it, but you can't edit your posts on Slashdot, so, oh well.

      The works of James J. Gibson and Edward Reed- among others- are worth checking out in this regard.

      Excellent! I'll have to take a look. Definitely.

      The conceptual difficulty comes from the popular notions of "soul" present in various mythologies, especially the notion of an immortal soul that is somehow placed into the body at some point and which leaves the body at some point. The existence of this soul is non-demonstrable and its existence is an article of faith not observation; it becomes problematic when faith attempts to trump observable reality.

      Exactly. Eliminate the non-observable faith-based aspects from the discussion and there is still something observable there. Definitely. That was the point of my original post, though I didn't put it quite as eloquently as you.

      Interestingly the Buddhist conception of human functioning avoids these difficulties. It denies the existence of an immortal individual soul and identifies all aspects of existence as mutually emergent properties which are conditional, constantly changing and ultimately temporary.

      Yep. Buddhism emphasizes that all things -- even the soul -- are ephemeral.

      Over-simplistically, Buddhism proposes six types of consciousness: sight, hearing, touching, tasting, smelling and mental formations. Each arises as an interaction between the properties of the organism and the properties of its environment. No permanent, immortal and highly problematic soul (which violates the laws of physics) is needed.

      Mmmm...yeah, you are being over-simplistic, but that is nonetheless a good short explanation.

      Of course that's not to say that the Buddhist philosophy is the only philosophy that approaches the concept of the soul in this way, but it is an excellent example.

      (In case you were wondering: While I'm not a true Buddhist, I do find Buddhism and similar philosophies to be very helpful.)

    48. Re:Define soul. by nawcom · · Score: 5, Insightful

      I'm all for science, cause I believe that if our understanding of science was ever to become good enough that we actually could prove/disprove Gods existance, all you atheists would be in for a surprise.

      The fact that you have a thought process that says, "Here's a completely unsupported idea - disprove it people! If you can't my unsupported idea is true," shows that you are, in fact, not supportive of science at all. Do you believe in people being abducted by little green men? No? If your logical reason is lack of proof (and personal opinions are not logical reasons), then you are a hypocrite. Please understand what kind of joke makes you, along with anyone else who thinks like this, look like. A hypocrite.

      Also, the last time I checked, your god is losing ground on "supposedly" his own words, especially within the last 100 years. Religion dissolving and people losing parts of their core belief system and religious cherry-picking is proof of that. Science is replacing god's place more and more, year after year. If your god really "loves" you then he will wake the fuck up and replace some science with himself. The atheists are waiting.

    49. Re:Define soul. by Anonymous Coward · · Score: 1, Interesting

      It seems that soul is considered something like "genuineness" of a consciousness. Like in "If I was replicated in a receiving teleport unit, would my soul still be with me?", or in "If I could record and save complete state of my brain on a storage device and upload it into my clone's brain, would it still be ME, would I have my original soul?"

      Also, "seven deadly sins", presumably leading to loss (death) of one's soul, are typically addictions that subjugate, or make predictable one's will. Obviously, theologians themselves are inclining to "genuineness" definition (if you are controlled by something, you have lost your soul).

      If answers regarding teleportation and upload are "no", then "soul" is "continuity of consciousness", presuming that while consciousness is not present in the body, it must continue somewhere else, in spiritual world, out-of-body free space, heaven or hell, etc. Therefore, soul is our thought device to block out our fear of death (existence ending).

      Saying that "X has no soul" merely means "I feel no empathy with X" ("I can't imagine how it feels to be X") or even "I can't differentiate between these Xs, so it must be they have no souls" (also naive popular presumption about the human clones, expressed even in "Star Wars" serial).

      We ACs have no soul! :P

      PS: There are only two possible outcomes from the search for the soul and resulting shift in ethics:

      1) Everything has the soul (Animism) and then if we introduce science and information theory it is probably one common soul of whole reality (Pantheism) or a soul for each light cone, or a soul for each of many worlds (Each of us IS the God of own private world and everything around us has our own soul). Deal with the guilt! Try to exert as little damage to anything as you can (Buddhism).

      2) There is no soul (Nihilism). Find yourself another explanation why you have empathy. Make a stand, admit you are soft and caring (Common sense)!

      Either 1), or 2) tells us there is no EXTERNAL reason to be moral. We are moral, because it DOES US GOOD, because it is our own WILL (Nietzscheism ?), and last but not least, because it is better to not give other souls a good excuse to terminate our, well, MORTAL, soul (Well-adjusted psychopathy).

    50. Re:Define soul. by Mystra_x64 · · Score: 1

      Highlander is an immortal physical being.

      --
      Quick way to get 30% Funny 70% Troll: defend Opera browser on /.
    51. Re:Define soul. by sammy+baby · · Score: 1

      Define soul.
      See subject.

      See writeup.

      The soul is a synonym for consciousness... and if we were to consider where consciousness comes from we would have to consider it an emerging property.

    52. Re:Define soul. by Bill,+Shooter+of+Bul · · Score: 2, Interesting

      Could you explain more about the Buddhist concept of human functioning? Does that contradict the idea of reincarnation? What exactly is being reincarnated if not a permanent immortal soul?

      I understand there are different sects of Buddhism with varying beliefs and practices, just curious if this belief marks a separation from mainstream Buddhist practice.

      --
      Well.. maybe. Or Maybe not. But Definitely not sort of.
    53. Re:Define soul. by Eunuchswear · · Score: 2, Informative

      Do you see anything perfectly equal in nature?

      Yes. The mass of any two neutrons. The charge of any two electrons. And so on. Plato was handicapped by lack of knowledge.

      --
      Watch this Heartland Institute video
    54. Re:Define soul. by Chapter80 · · Score: 1
    55. Re:Define soul. by mark-t · · Score: 1

      A soul is a person.

      An example of a person that you would be most inclined to recognize as such is yourself.

      So, I suppose you could say that a soul is the notion of "you".

    56. Re:Define soul. by morgan_greywolf · · Score: 5, Informative

      Buddhists don't believe in 'reincarnation' in the sense that you are thinking.

      In Buddhism, all things are said to be ephemeral -- which is just a fancy word meaning temporary. Even the soul is ephemeral. The concept of 'ephemeralness' (is that a word?) is central to Buddhism because Buddhism teaches that one should not become attached to things because all things are ephemeral. That's why life is so much suffering in the world -- suffering stems from attachment.

      Anyway, to simplify the soul concept greatly: if you think of the ocean and you pull out a glass of water from the ocean, the water in the glass is what Buddhists call 'the soul'. When the glass breaks (death), then the water merges back to the ocean. That specific volume of water is no longer identifiable again -- if you were to dip another (or even the same) glass into the ocean, you'd get a different soul, because you'd have a separate distinct volume of water.

    57. Re:Define soul. by rhsanborn · · Score: 1

      I don't think that's exactly accurate. I think it would be more accurate to ask, "Can we make a machine that can swim?" and the answer is yes, definitely. They've made machines that replicate the swimming action of dolphins I believe. And, while it didn't swim particularly well, I think the Mythbusters made a swimming robot for a myth. They may not swim like we or other things swim, but by all means, we can create machines that can swim.

      This is important because we then need to ask, "Can we create a machine that is conscious" We'll first need to define consciousness, and I think there are definitions out there for that. That is less important than the result which will be, "Can we create a machine that works like, or is comparable to, a human brain?" If you accept the idea that the brain is merely a very complex set of cells that interact in a particular way, I think it's likely that we can eventually create a machine to replicate that.

      At that point we'll have to ask some really tricky questions about how we treat this arguably conscious being that is in many ways just like us. Full disclosure: I'm an atheist and don't believe in a supernatural soul. So I think we'll also have to confront some of those ideas as well.

    58. Re:Define soul. by Nathrael · · Score: 2, Informative

      Soul: A music genre originating in the United States that combines gospel music as well as rhythm and blues.

      --
      A good education is a bit like a STD - it makes you unsuitable for a lot of jobs and gives you a desire to spread it.
    59. Re:Define soul. by Anonymous Coward · · Score: 0

      Soul - n. A self-aware, self-referencing, self-altering pattern of information. syn: consciousness

    60. Re:Define soul. by blincoln · · Score: 2, Insightful

      If something exists, it can be measured.

      Quantum physics tells us that in some situations, it's not possible to measure all aspects of a particle at once.

      Even setting that aside, just because it's possible within the constraints of the physical universe to measure something doesn't mean that we as humans have the technology to measure it.

      Even setting that aside, most people who believe in souls attribute some sort of metaphysical and/or supernatural aspect to them - that is, it has aspects that extend beyond the purely physical universe. To use a potentially strained metaphor, the code for Tempest running in MAME can't tell that it isn't running on the real hardware (assuming the emulator is fully accurate), but that doesn't mean nothing outside of its emulated environment exists. Another would be the graviton - most physicists seem to think they exist, and we can certainly measure the effects of gravity, but we can't detect the messenger particles themselves currently.

      It's one thing to say there's no physical evidence of a soul, but it's pretty arrogant to use that as the basis for claiming that it doesn't exist at all. Until we've fully reverse-engineered the universe (including how self-awareness works), I'm staying neutral on the topic.

      --
      "...always new atoms but always doing the same dance, remembering what the dance was yesterday." -Richard Feynman
    61. Re:Define soul. by Anonymous Coward · · Score: 0

      It is strange that you accept the "physical world" as the fundamental reality and deny that the existence of a soul is demonstrable, especially when your criterion for demonstration is observation. In fact, the only thing which I experience directly, the only thing which requires on my part no article of faith to accept, is the existence of my own consciousness.

      The existence of "physical world", on the other hand, I accept completely on faith. I take it on faith that my senses are generally reliable (though they do often seem to deceive me); and moreover I blindly believe that what I sense correlates to something "out there" rather than being the mere product of my imagination (like my dreams).

      Whether or not mind-body dualism is true, the one thing Descartes demonstrated in his epic failure at system building is that the mind (soul) part of the dualism is the only part for which we can have any certainty. Of idealism, dualism, and physicalism, physicalism is the only one which we can be certain is false. And dualism we will have to take on faith.

    62. Re:Define soul. by ultranova · · Score: 1

      The mass of any two neutrons.

      I presume you meant rest mass, as the actual mass is subject to change with velocity in accordance with relativity.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    63. Re:Define soul. by MightyMartian · · Score: 5, Insightful

      Quantum physics tells us that in some situations, it's not possible to measure all aspects of a particle at once.

      Which has nothing to do with the soul. Why do people trying to support unevidenced ideas always jump immediately to quantum mechanics? It isn't what you think it is, it's not some sort of universal "get my shitty idea instant credibility" card, not even if your Roger Penrose.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    64. Re:Define soul. by ObsessiveMathsFreak · · Score: 1

      Easy. If we accept "soul" means "consciousness"...

      Ah. Not so easy then.

      --
      May the Maths Be with you!
    65. Re:Define soul. by sammy+baby · · Score: 1

      Kurzweil answers that question himself, and for what it's worth, I think he's right. The consciousness (which I'll use synonymously with soul, like he does) is an emergent property. Nobody would say that your hippocampus is intelligent, or your Broca's area, or your cerebral cortex, let alone your heart, lungs, and spleen. But somehow the parts of your body work together to produce consciousness. Accepting that consciousness exists doesn't require you to admit that it's a physical thing like your blood (or, for that matter, an imbalance of humours, or ether).

      Phrased slightly differently, "Dammit, how am I supposed to see the forest when all these trees are in the way?"

      You're free not to like the premise that consciousness is an emergent phenomenon. Plenty of people don't - John Searle comes to mind. But don't pretend that scientists (even atheists) are ducking the issue just because we can't point to a cluster of cells and say, "See that? That's your soul." We can't point at a specific thing and say "look! Democracy!" either, but most of us would like to think it exists.

    66. Re:Define soul. by frieko · · Score: 1

      I feel I must point out that the quantum 'observer' is nothing like the 'conscious' observer. A quantum observer is any particle(s) whose wavefunction entangles with that of the observed particle. A rock or a molecule can be an observer. Neither are conscious.

    67. Re:Define soul. by MightyMartian · · Score: 1

      Basically -- what is the ghost in the machine? Your body is a machine. Increasingly, your brain is seen as a neurological computer with neurons firing and whatnot. What is your consciousness? What makes you sentient? They've poked and prodded every orifice of your body and they have still not been able to determine where your consciousness -- this 'thing' in quantum physics called 'the observer' -- is. It's not in the brain, it's not the organs, it's not anywhere. Yet, most people seem to acknowledge its existence. Even many scientists, atheist or not.

      We're getting considerably closer to learning a great many of these things, and all the evidence thus far points completely towards a physical, materialistic explanation. We don't know all the variables or processes, but then again, that's no different than any theory. Just because we don't have a complete picture doesn't mean we can't start seeing the outlines.

      The problem here is that there's a considerable amount of baggage to the study of human cognition, some of it very old (like dualism) and some of it very new, like throwing the incredibly ill-defined notion of "consciousness" around as if it were a concrete concept. AI researchers seem to have largely abandoned all the psycho-babble that field, and the same seems largely true of scientists trying to understand human cognition.

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    68. Re:Define soul. by ultranova · · Score: 1

      If something exists, it can be measured.

      Logic exists, but can you measure it ? For that matter, can you measure the United States, the saying "you reap what you seed" and the meme "Do not want" ? And once you've done that, you could continue by measuring communism, capitalism and nationalism.

      The concept of existence is itself too ill-defined to be useful here. We don't actually live in a world of matter and hard facts, we each live in our very own shadowy realm of dreams. Those dreams affect our behavior, so they exist in one sense, but they aren't physical objects, so they don't exist in another. I believe this is the case with "soul": it isn't a physical object, but rather an abstract concept.

      The traditional view of soul as a little man inside you which makes you move was rubbish even when at the time it was invented, because, after all, what makes the little man move ?

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    69. Re:Define soul. by fish_in_the_c · · Score: 1

      Doh. poor spelling and laziness strikes again.
      To my shame i bring only the defense that it passed the spell checker ;)

      --
      âoeTolerance applies only to persons, but never to truth. Intolerance applies only to truth, but never to persons.
    70. Re:Define soul. by somersault · · Score: 2, Interesting

      That's like saying someone is born knowing what an electron, a door, or ice cream is. Humans are capable of describing hitherto unimagined ideas using language. Language in a lot of ways is our vehicle of understanding. Even our thoughts often involve our language. You are right that our understanding of things comes from experience, but there is no indication that it comes from a magical land of pre-existence.

      A computer can tell when two variables are 'perfectly equal' using simple methods. Even methods that can be learned. I've not done a lot of study on neural networks, but I really doubt it would be hard to train a neural network to confirm that two inputs are equal.

      --
      which is totally what she said
    71. Re:Define soul. by DragonWriter · · Score: 4, Informative

      Surely you mean 'quasi-religious', not 'pseudo-religious'.

      "Religious", without modifiers, would be fine. "Metaphysical" might be slightly more precise.

      Further, the idea of soul is not religious in origin, but philosophical.

      Its certainly of religious origin, though its had some development outside of what might be considered religious thoughts by the narrowest possible definition.

      It comes to us from Socrates, via Plato.

      Certainly, many particular ideas about the soul that have been influential through Christianity are a result of Plato's speculations about the soul being part of the Hellenistic influence on Jewish thought of the period immediately before the Christian era and Christian thought subsequently, but, no, the idea of the soul doesn't originate with Plato. The earliest references to a soul separate from the body are much earlier, and there are also views of the soul which do not necessarily view it as distinct from the body (which certainly is the sense in which Kurzweil interpreted the question, whether it is how the questioner intended it or not) which also predate Plato, and there are many ideas of souls in religion that, whether or not they predate Plato's discussion, are clearly independent of it.

    72. Re:Define soul. by Alioth · · Score: 1

      #ifndef SOUL
      #define SOUL 1
      #endif

    73. Re:Define soul. by theaveng · · Score: 1

      If the soul interacts with the human body (as people claim), then that means it interacts with matter and we should be able to detect it using a sensor which is made of similar matter.

      The more likely explanation is that souls are just like fairies and leprechauns - an invention of the physical brain.

      --
      FOX NEWS.com should be BANNED from television and internet. Have the Congress take it over and give us Truespeak.
    74. Re:Define soul. by Bill,+Shooter+of+Bul · · Score: 1

      Ah, I didn't understand their concept of Soul very well. I guess I was thinking of the Tibetan Buddhist tradition of Lamas. Isn't that about a specific soul being reincarnated?

      --
      Well.. maybe. Or Maybe not. But Definitely not sort of.
    75. Re:Define soul. by somersault · · Score: 1

      I would have to say that the whole thing is a load of bollocks, except I'm sitting here watching myself type this, so I have to agree that there is some strange emergent phenomena associated with even physical machines. Either that or there are such things as 'souls' which like to take joyrides in physical bodies, but the first option seems more likely.

      It just seems cruel that we have a drive to continue our existence and therefore are scared of dying - but it is a bit of an evolutionary necessity after all..

      --
      which is totally what she said
    76. Re:Define soul. by indifferent+children · · Score: 1

      It passed several routers and the /. lameness filter, too. That doesn't mean much. (I'm not re-slamming you, just trying to take some more wind out of the sails of spellcheckers in the common imagining).

      --
      Censorship is telling a man he can't have a steak just because a baby can't chew it. --Mark Twain
    77. Re:Define soul. by ceoyoyo · · Score: 1

      Are you kidding? It's quite easy to show where the consciousness arises. We can amputate, transplant, bypass or resect every part of the body except the brain (and cutting out parts of that is standard procedure as well). Guess what? When you transplant a heart the recipient body doesn't wake up with the donor's consciousness inside it.

      But if you use drugs to suppress certain activities of the brain? Bye bye consciousness.

    78. Re:Define soul. by Lord+Ender · · Score: 1

      By your definition, many species animals other than humans have souls.

      --
      A slashdotter who didn't build his own computer is like a Jedi who didn't build his own lightsaber.
    79. Re:Define soul. by Anonymous Coward · · Score: 0

      Your consciousness is created by the sum of your parts. What you are trying to do is the equivalent of looking for an entire human by only studying individual cells. You'll never find it because your focus is too narrow.

    80. Re:Define soul. by spazdor · · Score: 1

      because you're so familiar with the words that you don't think of the definition any more, you just intuitively know what it means.

      You just described what religious belief is.

      --
      DRM: Terminator crops for your mind!
    81. Re:Define soul. by Anonymous Coward · · Score: 0

      it's pretty arrogant to use that as the basis for claiming that it doesn't exist at all.

      I guess I'm arrogant because I would have no problem to claim that the tooth fairy doesn't exist even if I didn't reverse-engineered the universe.

    82. Re:Define soul. by Lord+Ender · · Score: 1

      Emergent properties are an interesting concept. For example:

      • Physics is.
      • Chemistry is emergent from physics.
      • Life is emergent from chemistry.
      • Intelligence is emergent from life.
      • Consciousness is emergent from intelligence.

      Physics is. We have no evidence to suggest it emerged. More thought-provoking: What would the next bullet in that list be after consciousness? If I were wasted right now, I might posit: physics.

      --
      A slashdotter who didn't build his own computer is like a Jedi who didn't build his own lightsaber.
    83. Re:Define soul. by Eunuchswear · · Score: 1

      Well of course. Forgive me for overestimating the intelligence of my audience.

      --
      Watch this Heartland Institute video
    84. Re:Define soul. by Anonymous Coward · · Score: 0

      See James Brown

    85. Re:Define soul. by Arancaytar · · Score: 1

      Then we are all in agreement! :)

    86. Re:Define soul. by Anonymous Coward · · Score: 0

      Also, gravitons are not particles, they are waves. And as far as I know, they don't exist; like the soul.

      Heh, captcha: ridicule.

    87. Re:Define soul. by fish_in_the_c · · Score: 1

      eye half no allusion about sell checkers

      I just can spell to save my life. Probably lysdexia and all.

      So I do the best I can and take my lumps for it.
      given that most dyslexics have above normal to genus IQ's. It is an interesting assumption that poor spelling is somehow an indicator of intelligence.

      --
      âoeTolerance applies only to persons, but never to truth. Intolerance applies only to truth, but never to persons.
    88. Re:Define soul. by professionalfurryele · · Score: 3, Insightful

      Yes, Quantum Physics does indeed tell us that one cannot concurrently know certain things about certain systems. There are two ways of looking at this. Either there are hidden variables (or something similar) which if we only knew we would know these quantities (these would as it turns out have to be awful odd things but it is a worthy field of inquiry none the less). The second is that these quantities do not exist.

      If you are into Occam's razor then since the first idea postulates a whole bunch of stuff you simply don't need one concludes that the second is the more likely proposition.

      You appear to reject Occam's razor as a philosophical concept. That is perfectly justifiable. I would be interested to know however, what criterion would you use to differentiate between Maxwell's equations, and the theory that light behaves exactly the way Maxwell's equations describe due to invincible super unicorns forcing it to?

    89. Re:Define soul. by morgan_greywolf · · Score: 1

      The concept of lamas is one of the main differences in Tibetan Buddhism compared with other forms of Buddhism.

      The term 'lama' literally means 'guru'. A lama is a teacher of the Dharma. Tibetan belief holds that a lama can consciously choose to reincarnate, although I still think -- though I'm certainly no expert in Tibetan Buddhism -- that although a lama may choose to reincarnate, the universal concept of reincarnation in Buddhism still applies, it's just that you dump the glass of water into the ocean and then immediately scoop that water back up, so that the essence of the soul is mostly, but perhaps not completely, the same.

    90. Re:Define soul. by h4rm0ny · · Score: 1


      Thus proving what I always suspected - the Universe is coded in C. :D

      --

      Aide-toi, le Ciel t'aidera - Jeanne D'Arc.
    91. Re:Define soul. by ultranova · · Score: 1

      Easy. If we accept "soul" means "consciousness", then naturally we can agree that we are both conscious, self-aware, and that there's something going on here which is so-far unexplained by science.

      I am conscious. You, on the other hand, are a cleverly designed and Slashdot-adapted ircbot who merely mimics consciousness but is actually merely reacting according to its pre-determined algorithms.

      Not so easy afterall ;(.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    92. Re:Define soul. by virmaior · · Score: 1

      is there some sort of internal organizing principle that is self-motivating you can see the effects of?

      if so, then you've demonstrated the existence of a soul.

    93. Re:Define soul. by The+Iso · · Score: 1

      Sir, I believe the word you want is "ephemerality," the quality or state of being ephemeral.

      --
      "You don't need a weatherman to know which way the wind blows." - Bob Dylan
    94. Re:Define soul. by durrr · · Score: 1

      No, actually, it's the electrical impulses travelling the hardware that do the actual thinking, just like in your computer. The neurotransmitters are more like simple functions/methods and can be bypassed trough other methods, such as electrical stimulation.

    95. Re:Define soul. by bigstrat2003 · · Score: 1

      So? It's also what well-practiced use of language is. Saying that's what religious belief is doesn't alter my point.

      --
      "16MB (fuck off, MiB fascists)" - The Mighty Buzzard
    96. Re:Define soul. by danieltdp · · Score: 1

      Soul: capital of korea

      --
      -- dnl
    97. Re:Define soul. by danieltdp · · Score: 1

      Thats the point. I believe that this is a very weak definition. And he use it to build all his logic. IMO, it fumbles on the first sentence: The soul is a synonym for consciousness...

      Come to think of it. Do zombies have consciousness? And what about vampires? I am sure my mother-in-law is conscious, but... a soul?! No way!

      --
      -- dnl
    98. Re:Define soul. by ultranova · · Score: 1

      An animal's thoughts, even our own species' thoughts, are a chemical process. A simulation of a nuclear blast produces no radiation, no matter how detailed and accurate the simulation, and a simulation of an animal's brain will produce no thoughts or feelings, no matter how detailed and accurate the simulation.

      This analogy is false. The reason it is false is that photons are tangible particles, while thoughts are not. Consequently, an abstract representation of a photon is not the same a photon, while an abstract representation of a thought is a thought.

      Or, to put it in another way: an outside observer can easily tell the difference between a simulated and real nuclear blas: a simulated one won't burn his flesh from his bones, while a real one will. On the other hand, no observer can possibly notice any difference between a real brain and a perfect simulation of a brain.

      Also: How do you know that you, I, this entire universe isn't simply a simulation running inside a computer ?

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    99. Re:Define soul. by mcgrew · · Score: 1

      Then explain how alcohol can make you drunk, or LSD can completely screw up a brain's function.

      You might actually want to read about neurotransmitters.

      Neurotransmitters are chemicals that are used to relay, amplify and modulate signals between a neuron and another cell.[1] Neurotransmitters are packaged into vesicles that cluster beneath the membrane on the presynaptic side of a synapse, and released into the synaptic cleft, where they bind to receptors located in the membrane on the postsynaptic side of the synapse. Release of neurotransmitters is most commonly driven by arrival of an action potential at the synapse, but may also be driven by graded electrical potentials. Also, there is often a low level of "baseline" release even in the absence of electrical stimulation.

      [snip]

      As explained above, the only direct action of a neurotransmitter is to activate a receptor. Therefore, the effects of a neurotransmitter system depend on the connections of the neurons that use the transmitter, and the chemical properties of the receptors that the transmitter binds to.

      Here are a few examples of important neurotransmitter actions:

      • Glutamate is used at the great majority of fast excitatory synapses in the brain and spinal cord. It is also used at most synapses that are "modifiable", i.e. capable of increasing or decreasing in strength. Modifiable synapses are thought to be the main memory-storage elements in the brain. [Note that Monodosium Glutimate, or MSG, is a "flavor enhanser" that makes you think your food tastes better. It is actually the neuritransmitter glutimate with a sodium ion attached]
      • GABA is used at the great majority of fast inhibitory synapses in virtually every part of the brain. Many sedative/tranquilizing drugs act by enhancing the effects of GABA. Correspondingly glycine is the inhibitory transmitter in the spinal cord.
      • Acetylcholine is distinguished as the transmitter at the neuromuscular junction connecting motor nerves to muscles. The paralytic arrow-poison curare acts by blocking transmission at these synapses. Acetylcholine also operates in many regions of the brain, but using different types of receptors.
      • Dopamine has a number of important functions in the brain. It plays a critical role in the reward system, but dysfunction of the dopamine system is also implicated in Parkinson's Disease and schizophrenia. [It also plays a major part in drug addictions]
      • Serotonin has a number of important functions that are difficult to describe in a unified way, including regulation of mood, sleep/wake cycles, and body temperature.

      If you've ever seen a person suffering from depression who became normal after getting an SSRI such as Paxil or Prozac or Zoloft (my friend Amy) you wouldn't make such silly statements. The brain is NOT an electrical device despite the fact that there are miniscule amounts of electricity involved.

    100. Re:Define soul. by belloc · · Score: 1

      Philosphers have perennially defined the soul simply as the principle of life in living things. So whatever lives, has some principle of that life in them, and they gave that principle a name, "soul".

      Under this understanding, carrots have souls, horses have souls, men have souls. Note that nothing religious is being said here. These are not (necessarily) immortal souls, just souls.

      If you distinguish between living and non-living, you've already got the soul. There may be some dispute about whether certain things are living or not (viruses, crystals, whatever) but the common recognition that some things live (I live, you live, Mr. Ed lives) and some things don't (rocks, dirt, the gerbil you forgot to feed) gives rise to the notion of "soul".

      Some souls are nutritive only, that is, they provide nutrition to the body. That's plants. Some are nutritive AND sensitive, that is, they feed the body and provide a way for sense information about the outside world to be perceived. That's non-rational animals. Some souls are nutritive AND sensitive AND intelligent, that is, they also have the added ability to universalize (i.e., understand) the information provided by sensation.

      This is how the soul was understood in philosophy going all the way back to the Greeks. That's what the word means to philosophers.

      Kurzweil seems to be using it in an entirely different sense, something to do with conscious reflection.

      --
      I got more rhymes than Jamaica got Mangoes.
    101. Re:Define soul. by Kazoo+the+Clown · · Score: 4, Insightful

      When you look at individuals who have suffered brain damage or degenerative brain diseases, you see that their "consciousness" can be fragmented or incomplete in a whole variety of ways (read most anything by Oliver Sachs for some specific examples, or carry on a conversation with someone with Alzheimer's).

      Apologists have tried to argue that their "soul" has flown the coop or is halfway-out of them or simply some "connections" to the body are broken or something, but that seems a much more convoluted argument and fails to explain much of the observed phenomena.

      Certainly memory is often impaired, which if it were a function of the "soul" would presumably exist somewhere, yet access to it is clearly limited in many individuals. So go ahead, make up a lot of voodoo to explain it so that it includes a "soul," but don't expect the convoluted rain-dance around the evidence to be very convincing.

    102. Re:Define soul. by BorgCopyeditor · · Score: 1

      "The actuality of a natural body capable of life that is supplied with organs, "actuality" here being used in the sense that is more like knowing something than like thinking about it." -- Aristotle

      --
      Shop as usual. And avoid panic buying.
    103. Re:Define soul. by spun · · Score: 1

      Self is a sense, like the sense of smell. When your model of the world needs a reference point, it consults the sense of self. Consider your life to be a movie. Movies have a sound track recorded next to the visual track. Our life-movie has many other tracks, such as smell and touch. The sense of self is simply one of them. 'You' are not the man watching and directing the movie of your life. There is nobody watching and directing the movie of your life. 'Watching and directing' are tracks in the movie, not separate from it.

      So "self awareness" is simply a feedback loop integrating other sense awareness. It is not a separate thing, it is a process. Your soul is in your brain, just like love and honesty. But you could pick apart your brain, down to the tiniest molecule, and you would never find anything resembling a soul, or love, or honesty. They are not parts of the brain, but emergent functions of the whole brain in operation.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    104. Re:Define soul. by Anonymous Coward · · Score: 0

      No, religion is not special. Get over yourself.

    105. Re:Define soul. by spun · · Score: 1

      Buddha was once asked a series of question by a respected holy man of another religion, such as 'Is there a God,' 'Is there an immortal individual soul,' 'what happens after we die,' and so forth. He wouldn't answer, because the answers are utterly unimportant to Buddhist philosophy.

      Later Buddhist thinkers attempted to integrate the well accepted Hindu idea of reincarnation into Buddhism. To do so, they expressed it as a psychological process. Sense impressions happen all the time, but do not usually pass the 'gate' into consciousness, as they are not noteworthy. When they do pass the gate, they go through a series of transformations. These transformations are based on 'past life karma.' Your past life is just your personal past, your past life karma is the sum of the value judgments you have placed on your experience. Your past life karma determines the value judgment, if any, you place on this moment. That value judgment is your current life karma. Your current life karma is added to your past life karma to determine what you are in your future life. You can step off this wheel of reincarnation by ceasing to make value judgments. By letting go of all judgment of the present moment, you are not creating the mental formations that cause you to be attached (drawn towards or repulsed from) things or thoughts. You are at peace, and free. This is known as 'enlightenment.'

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    106. Re:Define soul. by mikehoskins · · Score: 1

      Have you considered that consciousness is an illusion of a human brain that has become powerful enough to reflect on its own existence? That's why you won't find it in the body or the brain, anymore that you'll find a tummy ache if you look inside your stomach.

      First, no, I have never considered that my consciousness is an illusion of a human brain.... I can empirically rule that out. The fact that I can actually feel (senses and emotions) and see and think and smell and taste and that I can observe, test, and repeat means that I can scientifically determine that I have a real consciousness, not merely some illusion. "Cogito ergo sum" -- I think, therefore I am. This is no mere illusion. A one year old can figure that out.

      Second, reflection on your own existence is not the only test of sentience, but a very important one. Actually perceiving your world and truly experiencing thoughts, feelings, and senses (as pointed out, above) is yet another.

      Take 15 minutes a day for a week and just think about/feel/truly experience your 5 senses, plus emotions. Actually take time to experience them (good or bad, different or indifferent). Reflect on what the experiences are actually like, how did they impact you, how do they make you emotionally feel, what is pain or pleasure really like, how do love and hate feel (physically/emotionally), how does hunger and contentedness feel physically, etc. Eat something really sweet, followed by something really sour. Watch a comedy you like, then poke yourself with a pin. Grab an ice cube for as long as you can. Skip a meal or two, and afterward, eat your favorite meal and savor it. Knock yourself out (don't take that literally).

      The fact that you even suggest that it's an illusion makes me wonder if you get out much and experience things beyond your cube walls. Unless you have sensory issues and a severe lack of serotonin, you will have to see that consciousness (experience and reflection) is no mere illusion of emergence.

      Extra credit: rinse, repeat, find a way to scientifically capture your data and log it.

      You also gotta admit something -- if the experiences of the mind are an illusion of emergence, you're still experiencing thoughts/feelings/senses (again, take the empirical test, above). You are not just a complex system of neurons and reflexes, which wouldn't experience these things. It's almost like the difference between a disembodied frog leg + electricity = movement and a live frog with a moving leg.

      Third, your tummy ache analogy is flawed: the tummy ache requires biology (a stomach); it requires consciousness to be perceived (circular argument imminent); it is generally caused by something physical and identifiable; and you are comparing a sensation to something physical caused by a physical ailment to prove an analogy about consciousness which might or might not be purely physical (non sequitur reasoning).

      So, I know what your analogy was trying to do and the point being made (emergence), but it's severely flawed and does not make the point in any rational way.

      You are implying that consciousness is purely physical (neurons, synapses, mapping, etc.) and emergent.

      The problem is that science cannot explain consciousness purely in a physical way.

      I posit that consciousness is physical/brain plus something else (mind/soul) and that science will not be able to ever empirically uncover what consciousness really is. There is a blending of the physical and metaphysical happening here that science cannot empirically uncover, no matter the effort. The physical side may be mapped in intricate detail (as it has) but there can be little progress beyond this "final frontier," since it cannot be observed and tested.

      That I/you/they have a real consciousness (not an illusion) is not debatable and is 100% empirically verified. How we have a consciousness and how it exists is.

      This is why this particular scientific endeavor is in a crisis. Also, if consciousness is "something more" than what is merely physical, then Atheism is also in a crisis. No wonder all the knee-jerk emotionalism from this camp.

    107. Re:Define soul. by HiThere · · Score: 1

      Yes. That's the point.

      Given many definitions that are used, I have a hard time believing that people have souls, either. Given other common definitions, there's no way to tell. Given other definitions...yes.

      And why, given whatever definition you use, do you believe that *you* have a soul? Can you prove it? Can you prove it to someone besides yourself? Is the proof logically valid? Empirically testable?

      I generally avoid the word soul, because it has so many meanings, so few of which are distinguishable without *close* examination. And there's a strong tendency to slip from one meaning to another without noticing it.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    108. Re:Define soul. by KanSer · · Score: 1
      --
      • MOD PARENT UP by Anonymous Coward Wednesday April 20, @4:20
    109. Re:Define soul. by Anonymous Coward · · Score: 0

      I really doubt it would be hard to train a neural network to confirm that two inputs are equal.

      ... even if the trainer didn't know what equality meant?

    110. Re:Define soul. by twmcneil · · Score: 1
      To me, the best explanation of the Buddhist views on Reincarnation, the Soul and Immortality are found in the chapter titled Immortality http://www.sacred-texts.com/bud/zfa/zfa06.htm in the book Zen For Americans (Sermons of a Buddhist Abbot) by Soyen Shaku

      "...the so-called soul is no more than the unity of consciousness which is liable at any moment to dissolve, and which comes to exist when there is a certain co-ordination of all mental faculties."

      and

      When we stand before a canvas painted by a great painter, do we not feel the presence of the artist, as his ideas and feelings are embodied in it? Cannot we say that the artist is still living in his work? We do not know whether his soul has gone up to the heavens and is enjoying the celestial happiness, but we do know for certain that he is still living among ourselves and inspiring us to higher ideals of life.

      I highly recommend this book if like me, you are not Buddhist and merely want to understand the religion.

      --
      "The ferrets, they're every where I tell you!"
    111. Re:Define soul. by Anonymous Coward · · Score: 0

      You're right. We can't explain self-awareness. We have no answers. That must mean God did it. Oh wait, saying God did it doesn't really explain anything either. You've just answered a mystery with an even bigger mystery. I guess we'll have to keep looking for answers. However, it's clear that religion won't be where we find them.

      As for your hamfisted abuse of QM. Please spare me. Once you start appealing to the authority of science to prove God you've already placed science above religion and we've won.

      Have a nice life.

    112. Re:Define soul. by Doctor+Morbius · · Score: 1

      It's one thing to say there's no physical evidence of a soul, but it's pretty arrogant to use that as the basis for claiming that it doesn't exist at all. Until we've fully reverse-engineered the universe (including how self-awareness works), I'm staying neutral on the topic.

      So you're saying that there's a possibility that Santa Claus exists even though there is no evidence?

      --
      If I disagree with you it's because you are wrong.
    113. Re:Define soul. by srussia · · Score: 1

      Stevie Wonder. Geez, the headline practically gives you the answer. Kurzweil. Wonders. Soul -->

      From Wikipedia: K250 synthesizer
      The company launched the K250 synthesizer in 1984: while rather limited by today's standards and quite expensive, it was considered to be the first really successful attempt to emulate the complex sound of a grand piano. This instrument was inspired by Ray Kurzweil's friendship with musician Stevie Wonder.

      --
      Set your phasers on "funky"!
    114. Re:Define soul. by kencurry · · Score: 1

      great post. why AC?

      --
      sigs are for losers (except to point out that sigs are for losers)
    115. Re:Define soul. by mpeskett · · Score: 1

      There's a difference between a thing and an idea. You can measure things, things definitely exist. Most of the time you can touch them, or throw them at people (although sometimes they're really big or really small or incredibly hot, so that would be a bad idea).

      Ideas are different, they don't seem to have a specific location in space or follow the normal rules with regard to existing. It's almost tempting to say that ideas are a separate type of non-physical thing, but that creates more problems than it's worth. It's far easier to say that these abstract concepts are another way of looking at certain types of thing.

      Any idea in your head will correspond to some pattern of activity in your brain, neuroscience can't tell us precisely what that pattern is yet, and it's likely to be different for every person and every time you have that idea, but there's some kind of relation there. The idea isn't a separate thing of its own accord, you won't ever be able to find it or touch it or measure it, but the brain pattern creating it... maybe.

      I guess what I'm saying is that ideas, dreams, abstract concepts etc do exist in a sense, but not in a "shadowy realm of dreams" but as another aspect of the physical things that lie beneath them. Brain pattern X and Idea Y are the same basic thing in the world, but considered as two separate things purely because we mean different things when we talk about brains and when we talk about ideas (doesn't mean there actually are 2 different things, just means our language has some weird quirks to it).

      Anyway, to bring an overlong and slightly rambling post to some kind of conclusion, the soul doesn't get this kind of get-out clause - unlike other concepts and ideas it doesn't have any known material basis, and looking at the idea of what a soul is (eternal, spiritual etc) matter isn't ever going to be a good thing to base a soul on. Unlike ideas which can be based on brains, souls are supposed to have properties that matter just can't provide.

      I suppose you could take that as proof that materialism is wrong, but you'd have to assume that souls exist to do so, in which case I'd like to see the evidence you're basing that on. (Unless of course you also intend to abandon rationality and just go on blind faith, in which case I commend your consistency and commitment, but question your sanity)

    116. Re:Define soul. by mpeskett · · Score: 1

      I think you just won this discussion.

    117. Re:Define soul. by HiThere · · Score: 1

      "Does a dog have a Buddha nature?"
      "Wu!"

      Joshu's Wu, a standard koan.
      The trick here is that "wu" is both the Chinese onomatopoetic sound of a dog bark, and a word meaning, approx., "Don't ask that question" (or so I am told).

      So the claim that dogs have souls is considered ill-defined by rather ancient Buddhist monks. This particular one dates back to considerably before Buddhism crossed from China to Japan, though not as far back as before it crossed from India to China. So it's definitely sometime AD, and thus considerably after Plato. But from this vantage point they are all smeared together into "ancient history". If someone who was living in Eurasia then has any modern descendants, then we are ALL their descendants. (That's a statement based on probability theory and genetics, so it's not certain, but has a quite high likelihood. [ref. Dawkins: The Ancestors Tale. I'm leaving out isolated island populations and Africa, so I'm moving the date forwards a bit.])

      I'm also assuming that Joshu's definition of "Buddha nature" matches your definition of "soul". This is also a bit uncertain. I've met people who didn't believe that other people who didn't speak their language had souls. (I didn't bother to get clarity on what they meant by soul.)

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    118. Re:Define soul. by bigstrat2003 · · Score: 1

      "Here's a completely unsupported idea - disprove it people! If you can't my unsupported idea is true,"

      The GP didn't say this. Moreover, while many Christians are guilty of this, many atheists are guilty of the equally ludicrous "Here's an idea that I don't believe is true (but can't disprove)! Unless you can prove it, it's 100% false!". Until something is proved or disproved, its status remains in limbo, and those who try to push it in either direction without proof are morons.

      --
      "16MB (fuck off, MiB fascists)" - The Mighty Buzzard
    119. Re:Define soul. by Strep · · Score: 1

      Hmm. is the number 1 an idea or a thing? It can't really be placed, but we can for sure measure it. It's exactly 1.

    120. Re:Define soul. by Strep · · Score: 1

      You see the effect of soul on body, but can't seem to measure or detect it otherwise. Perhaps soul is like dark matter?

    121. Re:Define soul. by Strep · · Score: 1

      Of course they do. Hence the hindus rejecting wanting to eat animals. Plants on the other hand are not "alive".

    122. Re:Define soul. by major_fault · · Score: 1

      Concerning 'the observer' in quantum physics whom you say does not have to be sentient or conscious I have mostly questions. How is it possible for a conscious scientist to observe an observation of non-conscious camera such that the camera is not observed by a conscious observer? In other words, how is it possible to be sure that conscious observer is not required? Wouldn't it be impossible to tell, whether or not sentience is required from the observer as through transitivity of information at least a single consciousness would be observing any test. Right now it would be the mind of the reader of this text. Wouldn't the reader of this text be indirectly observing any quantum physics test thereby being the consious observer of the test?

    123. Re:Define soul. by somersault · · Score: 1

      What does it "mean" apart from "these things are the same", which yes it would know. It might not be able to draw any inferences from it, but it's silly to suggest that the principles behind "equality" cannot be taught quite simply to any system or being that has the capacity to learn even the simplest of things.

      --
      which is totally what she said
    124. Re:Define soul. by Strep · · Score: 1

      Same rights? Perhaps once they are paying taxes..

    125. Re:Define soul. by Strep · · Score: 1

      * Math is. * Physics is emergent from Math. Yada yada

    126. Re:Define soul. by HiThere · · Score: 1

      Would a loving God do that?

      I'm not a super-intellect, but I doubt it. A god that loved you wouldn't go around making you feel inferior. Of course, it also wouldn't punish you for making reasonable, or even stupid, mistakes. Only malice would be worthy of punishment, and then only to correct the flaw. (Read "Inferno" by Jerry Pournell and Larry Niven for an interesting argument along this basis...but I think they twist things to make traditional beliefs more acceptable. Well, it's a novel, so what do you expect. Still, it's a good argument.)

      Restating things from the Bible into computer terms, there's this *ACE* Hacker who hacks together this magnificent virtual world with dynamite graphics and haptics. Then he builds some virtual life-forms to inhabit this virtual world. Eventually he gets dissatisfied with how they are acting, so he arranges to let genetic programming modify their code as they alter the environment that they live in. That's us. What would be a "soul" here? Would it be reasonable for this hacker to extract parts of these NPCs after they are terminated in the game and either reward or torture them indefinitely? What kind of entity would act like that?

      OK. I've left out a lot, and compressed the Bible into one paragraph. But isn't it a reasonable translation (of the part covered)?

      Pardon me, but I think the John Dalmas tales are much more convincing, and I don't believe *them*. (I *do* find myself wanting to...but it just won't wash.) He does, however, have a justifiable-in-the-story definition of soul and what it is and why it survives. The best single volume synopsis of his thoughts is "The Reality Matrix". (Which predates the movie "The Matrix", though the ideas *may* be similar. I don't see MPAA works, so I don't really know.)

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    127. Re:Define soul. by BluBrick · · Score: 1

      Isn't physics merely an emergent property of math?

      --
      Ahh - My eye!
      The doctor said I'm not supposed to get Slashdot in it!
    128. Re:Define soul. by genner · · Score: 1

      Kurzweil answers that question himself, and for what it's worth, I think he's right. The consciousness (which I'll use synonymously with soul, like he does) is an emergent property. Nobody would say that your hippocampus is intelligent, or your Broca's area, or your cerebral cortex, let alone your heart, lungs, and spleen. But somehow the parts of your body work together to produce consciousness. Accepting that consciousness exists doesn't require you to admit that it's a physical thing like your blood (or, for that matter, an imbalance of humours, or ether).

      Phrased slightly differently, "Dammit, how am I supposed to see the forest when all these trees are in the way?"

      You're free not to like the premise that consciousness is an emergent phenomenon. Plenty of people don't - John Searle comes to mind. But don't pretend that scientists (even atheists) are ducking the issue just because we can't point to a cluster of cells and say, "See that? That's your soul." We can't point at a specific thing and say "look! Democracy!" either, but most of us would like to think it exists.

      You may not be ducking the issue but until you can point at that cluster of cells you haven't proven the issue either.

    129. Re:Define soul. by genner · · Score: 1

      Are you kidding? It's quite easy to show where the consciousness arises. We can amputate, transplant, bypass or resect every part of the body except the brain (and cutting out parts of that is standard procedure as well). Guess what? When you transplant a heart the recipient body doesn't wake up with the donor's consciousness inside it.

      But if you use drugs to suppress certain activities of the brain? Bye bye consciousness.

      If you use drugs to supress the heart conciense also goes away :P

      Get back to me when they start transplating brains.

    130. Re:Define soul. by genner · · Score: 1

      Not that hard

      Definitions of god on the Web: the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in ... deity: any supernatural being worshipped as controlling some part of the world or some aspect of life or who is the personification of a force a man of such superior qualities that he seems like a deity to other people; "he was a god among men" idol: a material effigy that is worshipped; "thou shalt not make unto thee any graven image"; "money was his god"

      Definitions of sin on the Web: estrangement from god an act that is regarded by theologians as a transgression of God's will sine: ratio of the length of the side opposite the given angle to the length of the hypotenuse of a right-angled triangle (Akkadian) god of the Moon; counterpart of Sumerian Nanna the 21st letter of the Hebrew alphabet commit a sin; violate a law of God or a moral law drop the ball: commit a faux pas or a fault or make a serious mistake; "I blundered during the job interview" violent and excited activity; "they began to fight like sin"

    131. Re:Define soul. by Anonymous Coward · · Score: 0

      all of you got it wrong

      Soul is a transparent thing located inside of the body ( the doctors don't see it because is transparent),its only uses are going to heaven ( or hell if youre bad)when you die and a currency with the devil, other than that its useless, luckily its weightless which make carrying it around much easy

    132. Re:Define soul. by JuzzFunky · · Score: 1

      From TFA: "The soul is a synonym for consciousness"

      --
      Unexpect the expected!
    133. Re:Define soul. by Anonymous Coward · · Score: 0

      Philosophy people,

      Soul is comprised of Memory, Will, Intellect.

      If machines were to have a Will, then.. they might have a soul like animals have souls.

    134. Re:Define soul. by Random+BedHead+Ed · · Score: 1

      Easy. If we accept "soul" means "consciousness"...

      Ah. Not so easy then.

      If you RTFA, though, that's how Kurzweil defines soul for the purposes of this discussion. So yes, we accept that a soul is a consciousness, as that's the way it's definted here. Personally I think the word "soul" is therefore just a hook to make people interested in the topic; it would have been more accurate to ask whether a machine can become conscious (in those words).

    135. Re:Define soul. by JuzzFunky · · Score: 1

      Could a physics simulator that encoded every atom in a person be regarded as producing consciousness?
      If so, then A Bunch of Rocks could also be said to produce consciousness...

      --
      Unexpect the expected!
    136. Re:Define soul. by Areyoukiddingme · · Score: 1

      Uugh. The experiment being referred to is probably the light interference pattern experiment using single photons. There is a LOT of confusion about what the experiment actually is and what it shows. First, the observer is never directly a human eyeball (also known as a biological camera). There is always detection equipment involved. But that's not particularly important, as we'll see.

      One variation of the experiment proved that it is not the presence of a detector that changes the outcome of the experiment. If the detector is off, you get an interference pattern. If the detector is on, you don't get the interference pattern, but instead get a single spot. If the detector is still on, but a polarizer is inserted into the beam path of the photon being detected, thereby destroying the ability to tell which path the other photon took to reach the slits, the interference pattern comes back.

      The reason the interference pattern comes and goes is because of quantum entanglement. The only way to tell what happened to the one photon is to generate a quantum entangled pair of photons, and detect what happened to one of them, thereby finding out what happened to the other. Trying to detect the one photon by itself would mean directly changing it, which would screw up the experiment. The experimental apparatus produces entangled photons by a process called spontaneous parametric down conversion. This takes place in a special nonlinear crystal called beta-barium borate (BBO). A photon from an argon ion pump laser (351.1 nm) is converted to two longer wavelength (702.2 nm) photons. The two photons go off in two different directions. One goes through a pair of slits, and produces an interference pattern or not, depending on circumstances. The circumstances are what happens to the other photon. It goes to a detector.

      In the end, what happens is what Einstein called "spooky action at a distance." If you try to measure the one photon, the behavior of its entangled brethren changes, and it changes even if the path lengths are so different that the experimental photon should have gotten to its target before the detection photon is detected. It even changes if the detector is turned off. It does not require measurement of the detection photon. Rather than some mystical nonsense about a conscious observer, the experiment is demonstrating strange aspects of quantum entanglement. Quantum entangled particles appear to either be passing information to one another by some means we are unable to detect, or they somehow share state at a level fundamental to the nature of the universe. So fundamental that it appears to happen independent of time. The entangled photon that will be going through a polarizer in the future causes the other photon to start hitting its detector in an interference pattern again before the other one is changed.

      This very poorly understood experiment is stranger than most people know. Setting up conditions where one photon will change in the future can change another (entangled) photon right now. That's far more bizarre than a change happening because somebody is looking. And you know what? So far there's no explanation for why the experiment appears to violate linear time and cause and effect. Nor is the exact nature of the entanglement that allows the apparent communication truly understood.

      So, can we please stop with the solipsism any time quantum mechanics comes up?

      "Reality is that which doesn't change even if you don't believe in it." --Slashdot sig

    137. Re:Define soul. by ultranova · · Score: 1

      There's a difference between a thing and an idea.

      Yes, and my point is that "soul" is the latter, rather than the former. Specifically, I suggest that "soul" describes a certain quality/property in some information-handling systems, such as human brain.

      Of course one might argue that this differs from some other notation of soul, but it seems to be the meaning Mr. Kurzweil used it on.

      Ideas are different, they don't seem to have a specific location in space or follow the normal rules with regard to existing. It's almost tempting to say that ideas are a separate type of non-physical thing, but that creates more problems than it's worth. It's far easier to say that these abstract concepts are another way of looking at certain types of thing.

      Ideas are to reality like computer programs are to impure silicon wafers :).

      Anyway, to bring an overlong and slightly rambling post to some kind of conclusion, the soul doesn't get this kind of get-out clause - unlike other concepts and ideas it doesn't have any known material basis, and looking at the idea of what a soul is (eternal, spiritual etc) matter isn't ever going to be a good thing to base a soul on. Unlike ideas which can be based on brains, souls are supposed to have properties that matter just can't provide.

      There are, in fact, theologies where soul doesn't continue living after death, but is eventually resurrected along with the rest of you by a supernatural power, and supported from thereon by the same power. Eternal soul by no means implies a soul that can function without a body; it simply means a soul which can't be permanently destroyed.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    138. Re:Define soul. by Areyoukiddingme · · Score: 1

      Atheism in crisis? Not that you'd notice. Certainly not from explorations of what constitutes human consciousness.

      Your entire response only demonstrates that you don't even understand the vocabulary being used. The "illusion" of conscious thought being referred to is coming from experiments with MRI machines that show that there is an enormous amount going on underneath the surface of our minds, and that when we make a decision, it happens before our conscious mind even knows it. Our brain activity visibly changes, and only afterwards does our conscious mind find out about the decision. In other words, it isn't the conscious mind that makes the decision. Hence the explanation that conscious thought is an emergent phenomenon of many many complex interactions within the brain. It's an illusion because it's not a thing. It's an outcome of a process only. It's real, because the process happens in reality, in a real brain. Your argument only undermines the case for a soul. If your consciousness is real, it must come from your brain, which is a real thing, and not your soul, which is not a thing. Thank you for claiming you're real.

      So, your assertion that science can not explain consciousness in a purely physical way is entirely predicated on your ignorance, not reality. Science is learning where consciousness physically comes from. Yes it's a work in progress, but that just means we're not done learning, not that it can not be learned. You, like many of your ilk, give up too easy. When a problem is complex and difficult, you want the simple answer: Goddidit. Goddidit is too simple of an explanation. It also happens to be a wrong one and a useless one. You do not know everything. You know next to nothing. You certainly do not hold the key to ultimate knowledge about the origin and nature of the universe, humans, and conscious thought.

    139. Re:Define soul. by Omestes · · Score: 2, Insightful

      I agree as long as we accept the opposite corollary: the lack of evidence doesn't point towards its existence either.

      Generally I don't believe in things without evidence, there is no evidence of a soul, so I don't believe in it. This isn't saying it doesn't exist, but just the expedient course of action would to be not to believe, for the sake of epistemological simplicity. If I believe in things without empirical evidence, I must then believe in infinite things (invisible dragons, angels, ESP, UFOs, and all of the god's who ever existed), unless there is a finite criteria (currently measurable) to proving falsehood attached to the concept.

      The soul lacks this criteria, obviously.

      I'm sick of people, as an aside, equating the term "soul" to consciousness, it only serves to muddy the waters with religious connotations. Consciousness can exist without a soul (by definition), thus the two cannot be equated.

      As for the topic at hand, I doubt computers can have a soul (by the popular religious definition), since they lack the whole God thing. They may, perhaps, someday have consciousness, though. As for emotions, they might, but probably not that we could understand. I'm not banking on any of this happening in my life time though, if ever.

      --
      A patriot must always be ready to defend his country against his government. -edward abbey
    140. Re:Define soul. by ceoyoyo · · Score: 1

      No, it does not, provided you make sure the brain has an appropriate energy supply. You can even cut out the heart entirely, and provided you supply a heart bypass machine, or another heart, or a pump made out of plastic, the consciousness persists.

    141. Re:Define soul. by Bombula · · Score: 1

      You could not be more right. You are your brain. Even more specifically, you are your frontal lobes. Damage those and you're not you. You can literally become a completely different person, even if you retain all of your functional capacities. "Soul" is a made-up idea, with thousands of years worth of bright folks conjuring convoluted arguments for its existence. But it's surplus to requirements. Take away the concept of 'soul', and there is no gap left requiring filling or answering to. Consciousness, on the other hand, is certainly a real phenomena, and it seems obvious it's an emergent property of complex brains, whether in humans or in any of a large number of other animals.

      As for the question asked to Kurzweil, more usefully phrased as 'will machines ever be conscious and self-aware'. The answer is almost certainly yes. But one thing always missing from these discussions is the issue of motivation. Machines will have to be programmed with motivations. Human beings are programmed by evolution not to ever sit still mentally, but to be continually driven, continually inquisitive, continually learning and exploring and seeking. Obviously any of our ancestors who were not so would have failed to find food or to reproduce. So we will have to create these drives as part of programming AI. Without them, a mind has no impetus and will simply sit and do nothing.

      Note that humans can be rendered similarly inert with specific types of brain damage to primitive areas of the brain, such as the lymbic system. If you destroy the parts of a person's brain in charge of emotion, information loses all meaning and value, and can render them inert without rendering them unintelligent. Oliver Sacks describes several such cases in his various books.

      Some caution is advised here. We play with programming emotions at our peril. An intelligent machine would be very useful, but an emotive one could be extremely hazardous. A hyperintelligent AI might be capable of taking over the world and wiping out humanity, but have no care or interest in doing so if it lacked emotion or some comparable mechanism for assigning value, meaning and importance to different pieces of information. But give it emotions, especially ones designed to mimic human behavior, like the drive to maximize self-interests like survival, and such a machine might indeed decide to wipe us out.

      --
      A-Bomb
    142. Re:Define soul. by DamnStupidElf · · Score: 1

      Logic exists, but can you measure it ? For that matter, can you measure the United States, the saying "you reap what you seed" and the meme "Do not want" ? And once you've done that, you could continue by measuring communism, capitalism and nationalism.

      Logic can be formalized and then quantified via Godel numbering or an equivalent scheme. Once quantified, it can be measured in any way desirable. Probably the most useful notion of measurement in logic is the measure of a statement's truth or falsity. Specifically, prepositional calculus contains statements of prepositions joined with 'and', 'or', 'not', 'implies', and 'equivalence' (e.g. A -> B, B->C, therefore A->C, and A->B ~B->~A), with a universal deterministic method of determining if any well formed statement is true or false. In that sense, the entire language of prepositional calculus can be measured to determine the truth or falsehood of any statement. Predicate calculus and first (and higher) order logic are similarly quantifiable in a formal system and thus measurable. For instance, the number of logical statements in any formalized logic is at most the cardinality of the natural numbers. Any other well defined measure you can come up with can probably be answered.

      The U.S. can obviously be measured by land area, maximum length of a chord of a great circle on the Earth's surface, the maximum distance between two points in threespace, etc. You could also measure the demographics of its citizens, or any number of other things.

      The saying "you reap what you seed" has 22 letters, 5 words, and one sentence. The meme "Do not want" has 412,000,000 Google results. Communism, capitalism, and nationalism are all words that must, in general, be measured in terms of other words. That's what a dictionary is for. If you want to measure the economic or political results of those theories, use statistics.

      The concept of existence is itself too ill-defined to be useful here. We don't actually live in a world of matter and hard facts, we each live in our very own shadowy realm of dreams. Those dreams affect our behavior, so they exist in one sense, but they aren't physical objects, so they don't exist in another. I believe this is the case with "soul": it isn't a physical object, but rather an abstract concept.

      You argue that all humans live in a shadowy realm of dream, yet you claim to know something of "physical objects." Aren't you just assuming the existence of real physical objects without evidence? What more can you be sure of than that your thoughts exist, and in that case, why not simply start from that point for defining existence and extend it to the existence of an external reality that you sense? In that case, existence is very well defined within your own mind; it is simply that which you can think about. Philosophically, this allows you to avoid arguing from a baseless assumption that there exists some "real" reality that you can only partially sense, but know exists.

      Now, as for the soul, it's obvious that the definition of soul is what matters, not the existential nature of any specific definition. To most people, their soul is an integral part of their mind and body and is generally where they experience thoughts, emotions, and/or sensations. In such a vague description there is obviously truth; every conscious person experiences thoughts, emotions, and sensations and can arguably locate their own experience (or subset of experiences) of them in one place, the soul. Scientifically, this is synonymous with the mental activity of the nervous system. If the definition of the soul involves supernatural properties or abilities, then its definition is ill-defined, since no method of scientifically testing the definition exists.

      I don't think that the soul is an abstract concept any more than happiness, sadness, love, or other mental properties are abstract. They really happen, and therefore exist, and likewise the soul as experience-of-the-mind exists as a real thing in

    143. Re:Define soul. by Sanat · · Score: 1

      Read "The Soul of a New Machine" by Tracy Kidder about the design of the Eclipse and Data General.

      Amazon usually has this book used for a couple of bucks.

      It is in my top ten best books EVER read.

      from amazon:
      Amazon.com Review
      The computer revolution brought with it new methods of getting work done--just look at today's news for reports of hard-driven, highly-motivated young software and online commerce developers who sacrifice evenings and weekends to meet impossible deadlines. Tracy Kidder got a preview of this world in the late 1970s when he observed the engineers of Data General design and build a new 32-bit minicomputer in just one year. His thoughtful, prescient book, The Soul of a New Machine, tells stories of 35-year-old "veteran" engineers hiring recent college graduates and encouraging them to work harder and faster on complex and difficult projects, exploiting the youngsters' ignorance of normal scheduling processes while engendering a new kind of work ethic.

      These days, we are used to the "total commitment" philosophy of managing technical creation, but Kidder was surprised and even a little alarmed at the obsessions and compulsions he found. From in-house political struggles to workers being permitted to tease management to marathon 24-hour work sessions, The Soul of a New Machine explores concepts that already seem familiar, even old-hat, less than 20 years later. Kidder plainly admires his subjects; while he admits to hopeless confusion about their work, he finds their dedication heroic. The reader wonders, though, what will become of it all, now and in the future. --Rob Lightner

      --
      And in the end, the love you take is equal to the love you make
    144. Re:Define soul. by AmonTheMetalhead · · Score: 1

      And you expect us to believe it exists?

    145. Re:Define soul. by DamnStupidElf · · Score: 1

      And math is just an emergent property of simple rules defined over sets of strings.

    146. Re:Define soul. by cunamara · · Score: 1

      Could you explain more about the Buddhist concept of human functioning? Does that contradict the idea of reincarnation? What exactly is being reincarnated if not a permanent immortal soul? I understand there are different sects of Buddhism with varying beliefs and practices, just curious if this belief marks a separation from mainstream Buddhist practice.

      morgan greywolf replied before me but I don't know where this will be placed in the thread, so I wanted to mention that.

      One of the tenets of Buddhism is that things are "empty" meaning that they lack a separate self. Things are made up of non-self elements, to paraphrase Thich Nhat Hanh- for example, a tree is made up of soil, rain, sun, carbon dioxide, etc. The tree exists as a confluence of conditions; change one of those conditions and there would be no tree or at least a different tree. If you burn the tree, what happens? The things the tree is made up of are released and eventually become part of something else. This is rebirth (by the way, the Buddhist term is "rebirth" rather than "reincarnation"); I think if it as being closer to recycling than to the transmission of a soul from one body to another.

      It is fundamental to human experience, most of the time anyway, to perceive ourselves as having an ongoing constancy- an "I" which is the foundation of the idea of the soul. This is probably an illusion, since who change throughout our lives- if we did not, we could neither grow nor learn.

      Upstream, Kazoo mentioned brain injuries and memory problems. Memory is critical to a sense of a lasting self, of course. It may even be that memory *is* the sense of being a lasting self. But memories can be faked, can be lost, can be twisted beyond recognition. Memory is as much imagination as it is recollection. Disorders that affect cognitive functions can significantly alter the sense of self and, in the case of diseases like Alzheimer's, seem to destroy the sense of self in the long run. (Disclosure: I am a psychologist and one of my specialties is dementing illnesses). Diseases like depression and bipolar disorder distort the perception of being a self.

    147. Re:Define soul. by largesnike · · Score: 1

      I think it comes from a range of experiments conducted at Princeton in the 80s. They modelled the way humans seemed to be altering the seemingly random output of experimental machines, based on a quantum-mechanical style model. Note that they were not saying that it was quantum-mechanical, just that it was similar in form. Sometime after that, vast numbers of new age types began explaining all paranormal things, using QM.

      The original studies are interesting though.

      http://www.princeton.edu/~pear/

      can't believe I found it after all this time...that it still exists.

      --
      "Laugh while you can a-monkey boy!" - Dr Emilio Lizardo
    148. Re:Define soul. by largesnike · · Score: 1

      No, they said that there's a possibility that souls exist even though there is no evidence?

      --
      "Laugh while you can a-monkey boy!" - Dr Emilio Lizardo
    149. Re:Define soul. by ShakaUVM · · Score: 1

      >>We don't know what consciousness is and calling it an emerging property is not really much of a progress.

      Well, we know what consciousness is, we just don't know how the hell it happens. We understand the mechanics of consciousness rather well (poke this section of the brain and this happens to the conscious experience) but the phenomena of consciousness is a complete mystery.

      I've been reading quite a bit on the subject over the last year. Dan Dennett's Consciousness Explained (which does anything but, unfortunately - it's a terribly misleading title), Searle, Crick & Koch, Ramachandran, the Churchills, Jeff Hawkins, Penrose, etc., without finding the slightest clue as to what causes the phenomena of consciousness. We know some necessary parts of the brain for consciousness (if you knock out one of the central ethernet hubs of the brain, people lose consciousness), and which parts of the brain are not involved in conscious experience (the lower brain functions, which function subconsciously) but not the sufficient set of components for consciousness.

      I imagine that we could replicate the electrical and chemical processes inside the brain in a test tube, but whether or not said test tube would be conscious for the second or two it took to reach equilibrium is a very tough question to answer. If you say "no", then you're making a special pleading for the brain, and what is so special about the brain anyway? Quantum Nanotubes? (Penrose's idea, even though there's no evidence for them.) If you say "yes", then consciousness is a byproduct of chemistry, but a mysterious byproduct we have no means of testing or detecting. Penrose claims that nothing in our current understanding of physics can account for the phenomena of consciousness, and I am inclined to agree.

      From the summary:
      "And if you were to create a system that had similar properties, similar level of complexity it would therefore have the same emerging property."

      Kurzweil is making a very big leap with that "therefore". He doesn't know. Hell, I don't know either. We don't even know if you replace a person's neurons one at a time (Bart Kosko's idea in Fuzzy Time) with artificial neurons if they'll preserve conscious experience. If they don't, then you again have some sort of special pleading for our neurons. If you do, then you should be able to hook up your consciousness to the internet and all those trippy Ghost in the Shell type things.

      Anyhow, it's an interesting field, and I agree wholeheartedly that calling it an emergent property doesn't really help very much. Especially because they don't actually know if it is an emergent property at all. =)

    150. Re:Define soul. by ShakaUVM · · Score: 1

      >>Now: demonstrate its existence.

      Are you conscious?

      Please demonstrate its existence.

      Just because something can't be demonstrated does not mean that it does not exist or doesn't matter. This is the main fallacy of physical materialism.

    151. Re:Define soul. by BluBrick · · Score: 1

      Not without a lame link to a cool comic, it isn't!

      --
      Ahh - My eye!
      The doctor said I'm not supposed to get Slashdot in it!
    152. Re:Define soul. by morgan_greywolf · · Score: 1

      Thanks. I knew there had to be a real word there somewhere. I have a common brain disorder known as 'CRAFT' -- Can't Remember A Fucking Think.

    153. Re:Define soul. by DamnStupidElf · · Score: 1

      Well, technically the rocks in the desert covered it already.

    154. Re:Define soul. by electrons_are_brave · · Score: 1

      Yes, what a nonsense he has created by using the word "soul" and then saying it's synonomous with consciousness. A soul (from the Oxford English dictionary) is "The spiritual or immaterial part of the human being often regarded as immortal". Consciousness is not immaterial, spiritual or immortal - it is an emeregnt property of the human brain. Sure, if we take apart the human brain we'll get a pile of grey matter, a pile of neurons and so on, but we'll never get a pile of consciousness. But if we take apart a car we'll never get a bucket of speed, either. This doesn't mean that speed (or consciousness) can't be measured and accounted for in terms of material science - which a soul couldn't be. The brain is a perceptual organ, which percieves information from the body and the environment; consciousness is the brains' perception of a subset of it's own operation, a sort of meta-perception, if you like. It's not mysterious. Between biological reductionism (we can't see consciousness under a microscope so it's not material) and mumbo jumbo (if we can't see it under a microscope it must be oooo-eeee-ooooo ...) is sense. Of course a computer could have consciousness if it had the range of perceptual abilities humans had. Lordy, I can't cope with mystics.

    155. Re:Define soul. by blahplusplus · · Score: 1

      Emotion and rational thought cannot ever be disconnected from one another, most people are unaware of what the cognitive sciences have discovered in the last 30 years. The elightenments/western view of science and reason right now is being undermined by the cognitive sciences, and many in the cognitive sciences are well aware of this fact.

      (Quick version)
      http://i35.tinypic.com/10fruxh.jpg

      (Longer version)
      http://www.linktv.org/video/2142

      (to get to the good part, watch from 15 to 25 mins)

      A few wise words from our old friend Ibn...

      "Therefore, the seeker after the truth is not one who studies the writings of the ancients and, following his natural disposition, puts his trust in them, but rather the one who suspects his faith in them and questions what he gathers from them, the one who submits to argument and demonstration, and not to the sayings of a human being whose nature is fraught with all kinds of imperfection and deficiency. Thus the duty of the man who investigates the writings of scientists, if learning the truth is his goal, is to make himself an enemy of all that he reads, and, applying his mind to the core and margins of its content, attack it from every side. He should also suspect himself as he performs his critical examination of it, so that he may avoid falling into either prejudice or leniency."--Ibn al-Haytham

      http://en.wikipedia.org/wiki/Ibn_al-haytham

    156. Re:Define soul. by sammy+baby · · Score: 1

      You may not be ducking the issue but until you can point at that cluster of cells you haven't proven the issue either.

      Oh, for the love of... once more, slowly.

      There is no cluster of cells. Consciousness is not a thing which can be contained. It is a quality which emerges from a process. It's like I asked you "which of these trees is the forest," and you said "It doesn't really work like that," and I said "stop ducking the question!"

    157. Re:Define soul. by genner · · Score: 1

      You may not be ducking the issue but until you can point at that cluster of cells you haven't proven the issue either.

      Oh, for the love of... once more, slowly.

      There is no cluster of cells. Consciousness is not a thing which can be contained. It is a quality which emerges from a process. It's like I asked you "which of these trees is the forest," and you said "It doesn't really work like that," and I said "stop ducking the question!"

      Fine then define how emergence works and how it's any diffrent than saying it's magic.

    158. Re:Define soul. by symbolset · · Score: 1

      You and the OP were incredibly insightful. If we create a system that is aware of itself, its needs and that can create wants; if it can interact with us in ways that express to us these needs, these wants, this awareness then really who are we to judge whether or not it's "conscious"?

      As has been noted in fiction often, we should take great care when working on such things.

      --
      Help stamp out iliturcy.
    159. Re:Define soul. by Eskarel · · Score: 1

      I think it depends a lot on what you're talking about as a soul.
      Do I necessarily believe that when you die a translucent version of you goes off to a magical happy place, or gets burned forever. Well I think you can tell from my tone that I don't. That doesn't mean it's not true of course, merely that I don't believe it.
      On the other hand do I believe that there seems to be something about the whole of a living being(particularly a conscious one) that is more than the sum of its parts? Definitely.
      Something differentiates us from meat, something about a whole bunch of nerve cells meshed together creates a person with emotions and needs beyong biological survival.
      To use a computer analogy, when we study the human body we can see the components, all the physical bits and bobs which make up a human, but we can't see or understand the software. We don't know why putting all that stuff together makes a person, or why people who are genetically similar can have vastly different personalities and vice versa.
      For me the soul isn't some sort of immortal me that goes off to heaven or hell(though it might be, I've never died and no one who has died back has told me what it's like), it's the essence of what makes a person who they are, and that's a hell of a lot more complicated than just a biological machine.
      Cogito Ergo Sum.
      Whether animals have souls I'm not sure, they certainly seem to have something which makes them them, even if "them" is generally less complicated than "us".
      We have no measurable evidence of anything we might call a soul, but we have evidence that there is something which differentiates life from meat, and that life is both changeable in nature, and able to route around damage to the physical body. If we define that thing as the soul(as I do), then even though we can't see it, it must be there.

    160. Re:Define soul. by DocHoncho · · Score: 1

      I just can spell to save my life...

      That ought to come in handy next time you're mugged by a grammar nazi...
      "Spell 'onomatopoeia' or die!!!"

      --
      Celebrity worship is a poor substitute for Deity worship and costs more to boot.
    161. Re:Define soul. by h4rm0ny · · Score: 1

      I have always preferred a Japanese version (because of the translation of the "answer" in that language):

      "Does a Cow Have a Buddha Nature?"
      "Mu!"

      :D

      I've met people who didn't believe that other people who didn't speak their language had souls. I didn't bother to get clarity on what they meant by soul.

      Presumably you were already running, by that point?

      --

      Aide-toi, le Ciel t'aidera - Jeanne D'Arc.
    162. Re:Define soul. by Omestes · · Score: 1

      I understand the current use of the term "soul", but find it rather absurd. It is a religious (or at least spiritual) term, granting a supernatural component to consciousness. It does imply that consciousness is not of "earth stuff", but of some special matter. Its a Cartesian duality, and Cartesian dualities run into serious problems (the interface between spirit stuff, and meat stuff.

      We all have the same subjective feeling as you, but this does not make it true. And as of yet, there is no falsifiable criteria to justify, or advance, this feeling. There is nothing but faith.

      I do agree that we (and most thinking beings) are beyond the sum of their parts though, but don't agree that there is an essence that imbues this synergy. TFA was somewhat on base with attributing consciousness with an emergent property. As for the computer metaphor, there also is some truth in that (as long as we, unlike most cognitive scientists, tread with caution), a computer is also a lump of inanimate junk that takes on a different meaning, or use, when animated by process. Time, and imbued energy (an AC adapter, or ATP) are then the essence of being.

      Out of curiosity, have you read the works of Douglas Hofstadter? Especially his recent "I Am A Strange Loop"? Or his talk of Bach's brain as a book in GEB? Conscious life, like computers are procedural.

      My qualm is still the use of the word soul, it adds connotations that are unnecessary. We might as well call evolution "God", since it fills his role fine as well. There might be linking factors, but it does not mean conceptual equality.

      (its odd, the only time I get to use my schooling in philosophy is Slashdot, these days)

      --
      A patriot must always be ready to defend his country against his government. -edward abbey
    163. Re:Define soul. by h4rm0ny · · Score: 1


      I think the GP's point, and it's well made, is that a submarine does something akin to swimming in effect, but using the word swim doesn't quite fit. We might make a machine that has a similar "effect" of consciousness, but using the word as we've grown accustomed to use it, may never quite fit.

      --

      Aide-toi, le Ciel t'aidera - Jeanne D'Arc.
    164. Re:Define soul. by h4rm0ny · · Score: 1


      The interviewer asked about "soul" and it was the interviewee who began by stating that soul = consciousness. We can question whether he is right to do so (and are if you read the comments). Furthermore, define consciousness.

      --

      Aide-toi, le Ciel t'aidera - Jeanne D'Arc.
    165. Re:Define soul. by somersault · · Score: 1

      sorry, just noticed you said the trainer. In that case, obviously not. What was the point in that question? Humans can invent new notions and make inferences. Neural networks in AI generally do not have that level of complexity yet, they are usually designed to work in very restricted domains.

      --
      which is totally what she said
    166. Re:Define soul. by bentcd · · Score: 1

      Even setting that aside, most people who believe in souls attribute some sort of metaphysical and/or supernatural aspect to them - that is, it has aspects that extend beyond the purely physical universe.

      If the soul is supernatural then it does not exist by definition: the supernatural is that which exists only beyond nature and nature encompasses everything that exists. Ergo, the supernatural does not exist. Which doesn't mean we can't construct abstract thoughts about it but that's all it's ever going to be - abstract thoughts.

      The question "can machines have souls" would then boil down to "are we ever going to pretend that machines have souls, like we pretend that humans do?". This would not be a technical question.

      --
      sigs are hazardous to your health
    167. Re:Define soul. by paylett · · Score: 1
      As has already been posted, the soul is already defined: "Immortal spiritual being".

      So it's quite simple. If there really are supernatural spiritual being, then they're beyond the physical world and there is no reason to suppose that they can be simulated. If there are no supernatural spirital beings, then there is absolutely no way that machines can be spiritual beings. So it doesn't really matter which side of the fence you sit on, either way machines aren't getting souls.

      The problems only start to arise when people decide that they want to start redefining already existing words to suit their own needs. (Perhaps for no purpose grander than to add a bit of spice to his article). The word 'soul' has been around a long time. Perhaps the author wants to say he has a soul, but wants to believe all he has is a bunch of neurons.

      --

      Believing something doesn't make it true. Not believing something doesn't make it false.

    168. Re:Define soul. by bentcd · · Score: 1

      Hmm. is the number 1 an idea or a thing? It can't really be placed, but we can for sure measure it. It's exactly 1.

      The number 1 is 1 by definition, not by measurement.

      --
      sigs are hazardous to your health
    169. Re:Define soul. by rhsanborn · · Score: 2, Insightful

      My point, is that asking if a submarine swims is like asking if the computer that is currently in front of me thinks. My computer does computations, and that is in many ways similar to things that the brain does. And, as I mentioned, if we go further I think that we may be able to create a machine that is a fairly accurate analog. At which point I think a great many people will want to say what the GGP said that it isn't really thinking because it's a machine, more out out discomfort for the idea than actual analysis of it.

    170. Re:Define soul. by bentcd · · Score: 1

      This is important because we then need to ask, "Can we create a machine that is conscious" We'll first need to define consciousness, and I think there are definitions out there for that. That is less important than the result which will be, "Can we create a machine that works like, or is comparable to, a human brain?" If you accept the idea that the brain is merely a very complex set of cells that interact in a particular way, I think it's likely that we can eventually create a machine to replicate that.

      I expect that this question will only every be answered by science in retrospect and only after the much more important question has been answered by society as a whole: "will we ever create a machine that human beings will accept as their equal?"

      Once we have done that, we will update our definitions of "conscious" and "self-aware" accordingly and the question answers itself. 50 years later, a machine will be elected president of the US on the slogan "Change we can compute" :-)

      --
      sigs are hazardous to your health
    171. Re:Define soul. by Fatalis · · Score: 1

      Or you could just use Google and find out by yourself.

      --
      Deus est fatalis
    172. Re:Define soul. by bentcd · · Score: 1

      You have all backed yourself into the corner where you're basically not allowed to express an idea about how the world works, unless you can prove it (...)
      (...)
      (...) I believe that if our understanding of science was ever to become good enough that we actually could prove/disprove Gods existance (...)

      Science never proves anything. It is not the job nor the purpose of science to deliver proofs. Indeed, outside of the field of mathematics (which may or may not be science as such) science is completely incapable of producing proofs. Science only produces scientific theories.

      If you are waiting for science to deliver the tools necessary to prove the existence of a god, you are waiting in vain. At best, science might deliver a falsifiable theory concerning gods but you would be unlikely to find such a theory particularly satisfying in the proof-of-God department.

      --
      sigs are hazardous to your health
    173. Re:Define soul. by h4rm0ny · · Score: 2, Interesting

      At which point I think a great many people will want to say what the GGP said that it isn't really thinking because it's a machine, more out out discomfort for the idea than actual analysis of it.

      This is what I'm saying - not that you're wrong, but that you've misread what the GP means. The word "swim" has several assumptions and connotations that, once we created submarines, turned out to separate the word from the effect of moving through water which was broader than we thought. Formerly, they were synonymous. The GP, to me, is saying that consciousness will be similar in that it will achieve the effects of consciousness without being quite what we mean by conscious. That doesn't mean that, like your example, someone might not create a machine that simulates it in the same way that your dolphin-machine swims, but there will be something else - a submarine of cognition - that exposes the limiitations of the term.

      --

      Aide-toi, le Ciel t'aidera - Jeanne D'Arc.
    174. Re:Define soul. by ZygnuX · · Score: 1

      Sorry for beeing anal... ...but it's spelt "You are", not "Your".

    175. Re:Define soul. by genner · · Score: 1

      Yeah...I did that and amazingly no one has a definitive answer.

    176. Re:Define soul. by bandmassa · · Score: 1
      --
      "I hope you like Guinness, Sir. I find it a refreshing substitute for, er... food." Col. Jack O'Neil, SG-1
    177. Re:Define soul. by HiThere · · Score: 1

      ... :D

      I've met people who didn't believe that other people who didn't speak their language had souls. I didn't bother to get clarity on what they meant by soul.

      Presumably you were already running, by that point?

      Actually, no. They weren't really hostile, just ... narrow. They couldn't imagine anyone who was human and couldn't speak English.

      I *wish* it were a joke.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    178. Re:Define soul. by mikehoskins · · Score: 1

      ...and you didn't answer the objection at all, but I see that you love ad hominem attack...

      And you haven't begun to scientifically prove that experience is an illusion of a purely biological process, which you cannot do. This research, if you are humble enough to admit it, is in its infancy. It's not yet to the place where you can make conclusions that are as concrete as you do.

      No, I am not arguing against the brain's involvement. I have categorically stated that there is definitely a very important physical/biological piece to the puzzle.

      The brain/body are processors and are very actively involved with the mind/soul/whatever. I never stated otherwise. But there is more. Philosophically, it's the difference between monism (your view) and dualism (my view).

      The experience you see, feel, etc., is experienced. It's known as awareness. That isn't 100% biological, although biology is a very important part.

      You are actually *aware* of your surroundings. No matter how the physical process is involved, there is an *aware* part of you -- the mind/soul/whatever-you-want-to-call-it.

      A computer program is not aware. A plant is not aware. A machine is not aware. You are aware, however. It's something so simple, so basic, but completely unexplainable.

      You are not merely an intelligent but mindless automaton. You have intelligence plus an aware mind.

      Why sit there and not contemplate the experience you are having? The thoughts, sights, smells, etc., that you have register somewhere beyond the brain into the conscious realm.

      The brain is physical (neuons, synapses, etc.) Something else actually experiences what the brain and body processes. That experience is the mind/soul/whatever-you-want-to-call-it.

      An MRI cannot see this, even as it sees neurons ready to fire and firing. It merely sees the processing of the brain (biochemical reactions). This part is admittedly important but not everything done in the mind.

      Scientists, philosophers, and theologians have all struggled to figure out what the mind/soul/whatever is. Open-minded scientists in this realm frequently admit that the mind and its awareness are a mystery that cannot be probed.

      A cursory glance at articles like this one from Wikipedia shows that even scientists don't agree on this most complex topic: http://en.wikipedia.org/wiki/Mind.

      If they cannot agree, then why are you so quick to dismiss anything that disturbs your Atheist world view? (If there is a part of the brain/mind that cannot be explained by purely physical means, it is dismissed, since it calls into question your unproven belief in Naturalism, since it suggests the possibility of the supernatural).

      At this point, your assertion is unprovable. However, the idea that the mind is merely an illusion is ludicrous and is empirically invalid.

      So, if there is some part of the mind that is not purely physical, Atheism truly is in crisis.

    179. Re:Define soul. by h4rm0ny · · Score: 1


      Wow! I'm laughing, but I'm not sure I should. I do occasionally meet people a bit like that. Usually they are also convinced that any foreign person can understand English if they repeat themselves loudly and slowly as if to an idiot.

      Off-topic (and the thread's a couple of days old now, so I don't suppose it will detract from people's reading experience), I occasionally click the link on someone's profile if its shown to see who I'm chatting with. I notice that one of the first things Google spews up when fed your email address is a discussion about D. I came across that language a while ago and I think it's great from what I've seen (I'm an old C++ lover) but I've never found it actually being used in anger, anywhere which is a shame. Do you use this language, at all?

      Regards,
      H.

      --

      Aide-toi, le Ciel t'aidera - Jeanne D'Arc.
    180. Re:Define soul. by Anonymous Coward · · Score: 0

      this is silly nonsense. The evidence of consciousness is the presence of the brain itself! It's organisation, and the energy of electronics firing in it, for a start. But to his point: the brain and body for that matter are the vehicle for consciousness not the other way round. Consciousness is primary : physical reality a product of it. Until they get that they will be poking around in a meat sack looking for the cow.

      And I love how they talk about consciousness like it just started to exist ... " emerging " because they're trying to see it.

      The question is not if consciousness can come from a machine : all the universe is consciousness (all matter is energyin flux, all consciousness is in flux/change, all energy is infinite and can only change form not be created or destroyed, therefore all consciousness and energy are one and the same. The question which I think is a silly one but if you must ask it is what level or type of consciousness could inhabit or focus through a machine of high complexity in a sustained evidential manner.

      But if you go down that road why not just realise the truth : the body is just such a sufficiently organized advanced computer system through which consciousness can exist and present itself in unique discreet individuations. I say, the pursuit of robotics is nothing but a 3 dimentional mirror we are unconsciously (there's an irony) constructing with which to better resolve the interpersonal dilemma we have with ourselves. In that, we will eventually wake up and realize, once our creations are sufficiently advanced, that we are not robots ie. We are not the DNA program, but potentially something far more interesting and unlimited : consciousness.

      A DNA program is just an arbitrary division of space/time/consciousness.

    181. Re:Define soul. by CarpetShark · · Score: 1

      Yeah, but why does he use this unscientific and highly religiously charged word?

      Probably because he's a mature adult and isn't afraid to use words that carry some emotional weight as well as intellectual weight.

    182. Re:Define soul. by HiThere · · Score: 1

      Yes, I use it. The libraries aren't all they could be. (Well, it *is* a new language.) So if you need external libraries you need to call them from C, which is a drag if they require callbacks...but it's possible.

      I'm generally quite pleased with it. They more so as I despise using pointers explicitly. If feels like hand coding loops using goto statements.

      D does have a few awkwardnesses, such as refusing to convert types where it should be plain how to do the conversion. This is considered a safety measure. And it can (could?) occasionally be quite dull about recognizing variables imported from other files unless you fully qualify the name. That's a nuisance. The array operations still aren't fully implemented, so occasionally one needs to do things by hand that the language should, and intends, to do by itself.

      But generally I'm quite satisfied with it. I switched from C/C++ to Python as soon as it became fast enough. (This probably means that cpus got fast enough :-). I recently started on a program, though, that's large enough that Python's much too slow. D handles it easily (so far). I'm well aware that the program will eventually outgrow my computer's ability to handle it no matter WHAT language I use to optimize execution. I'm going to need to deal with that somehow...but D helps me postpone the time when I need to split things up into separate streams of execution, and run it on multiple nodes. I've considered going to C++ with boost because of it's multiple node execution features, but D is currently moving towards having those same features, and I find it a MUCH more pleasant working environment. Also, for sizable programs, D is about as fast as C. There's loading time, and a large runtime library, but those are mainly significant for small programs.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    183. Re:Define soul. by mpeskett · · Score: 1

      my point is that "soul" is the latter, rather than the former. Specifically, I suggest that "soul" describes a certain quality/property in some information-handling systems, such as human brain.

      In that case you would agree that it requires the continued existence of the brain in question (or other information handling system of your choice) in order to continue to sustain the soul, no? If it's a property/quality of the brain and the brain becomes defunct, then surely the soul would go with it

      Ideas are to reality like computer programs are to impure silicon wafers :).

      That's the kind of thing I'm saying - software isn't something you could find "inside" your hardware, and yet it seems to be a distinct thing. In fact it exists in terms of what the hardware does (whether that be storing a long sequence of bits, or running those bits through a processor) and not as a spooky non-physical 'ghost in the machine'.

      There are, in fact, theologies where soul doesn't continue living after death, but is eventually resurrected along with the rest of you by a supernatural power, and supported from thereon by the same power. Eternal soul by no means implies a soul that can function without a body; it simply means a soul which can't be permanently destroyed.

      Different theologies say a lot of things, to be honest I'm unimpressed until I see some evidence supporting their claims.

      If you define the soul as being a property of an information system like a brain (as you did earlier) then I have no problems here, but soul has a fairly well established "normal" meaning, which is what I was thinking of in my post.

      One thing though, if the soul is a property of a physical system, how can it survive in the absence of that body and later be resurrected? Re-reading your post, "resurrected with the rest of you"... well I suppose if the body were to be some how recreated after death, and all the attendant properties restored, that this soul (as a property of the physical system) would also return, but I would question the plausibility of the body being recreated.

    184. Re:Define soul. by rhendershot · · Score: 1

      see subject

      A. knowing when the beat is actually an uptick

    185. Re:Define soul. by h4rm0ny · · Score: 1


      That's all interesting stuff to me. I've only played around with it, but I have a project coming up in a couple of months that will be quite computationally intensive and whilst my first thought is C++, it's a project starting from scratch so I think it's an opportunity to try D. I wont need a great deal in the way of libraries so that's not a concern.

      Anyway, thanks for your comments. Now if D just takes off commercially one day, I'll be ahead of the curve. ;) :D

      Regards,
      H.

      --

      Aide-toi, le Ciel t'aidera - Jeanne D'Arc.
    186. Re:Define soul. by HiThere · · Score: 1

      I'd be surprised if it takes off commercially. OTOH, it might well become popular to rival Python. The C library problem is only severe if you require callbacks...and even then it can be handled. I've just not figured out how to handle it, but others have.

      At worst you can easily handle it by writing the call-backed routines in C. D can directly call C routines, so that's no problem. And I find built-in garbage collection to be nearly mandatory. I know the work-around to not having it, and, well, ... I even considered Java. (Some people seem to actually like Java's libraries. Tango looks to me like a huge effort to inflict them on D, but I stick with Phobos, the default systems library.) Any library that makes you define three classes to open a file has *something vile* wrong with it. (Yeah. It's a matter of taste. Tango seems to be just as fast as Phobos, and they claim sometimes faster. I'll never know, because I, personally, find using that kind of file access offensive. [As an author. As a user I don't care.])

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    187. Re:Define soul. by h4rm0ny · · Score: 1


      Heh! Well I did add the oh so important ";)" after I suggested job opportunities. But you never know. I've been going into D a little more while we've been chatting and I'm really looking forward to using it in anger. It only needs a few more people like us out there and the occasional commercial project in it might appear. Mind you, only where the management is either short-sighted enough to not consider recruitment problems when a developer proposes using it, or else supremely confident in the calibre of people that they hire and their ability to learn. Oddly enough, it's the likelihood of it rivalling Python that I find more unlikely. I've gone from a complete snob on the subject of that language ("Whitespace as part of the language - it's a language for idiots!") to finding it an absolute joy to work in. I suppose they do share a certain natural ecological space in that they are both languages that get used for new projects (there isn't the wealth of ongoing projects that you get in other languages) and that D, like Python, would tend to get used when Engineers are allowed too much input into strategic decisions (semi-tongue in cheek, but not entirely). In short, they share an appeal as being fun and their own thing as well; and Python's suitability space largely exists within D's suitability space on the Venn Diagram. So I guess I do see where you're coming from, but I just can't bring myself to see Python having any significant rivalry with D. Maybe I'm wrong. It'll be a while before it happens if I am, though. :)

      As to JAVA, :D I can program in it. I know JAVA passably. But it feels like programming in mittens to me. Maybe it's just a hold-over impression from when JAVA really was the slow kid, but I don't know... I just feel so far removed from the metal with JAVA. I'm not really entitled to say that since I got myself trapped in a PHP development role for the last year (don't ask how!), but it just feels so... weighty. Like steering a barge. A language I'd be happy to choose if I were doing the high-level design and had a roomful of developers to turn all my formal UML diagrams into code. But for a project of my own, on an individual scale... well if I told you my first ever programming job was writing device drivers, you'll probably guess where I'm coming from.

      I appear to be ranting by the way. Fun though it is to compare notes, you're not obliged to humour me. ;)

      Regards,
      H.

      --

      Aide-toi, le Ciel t'aidera - Jeanne D'Arc.
    188. Re:Define soul. by Anonymous Coward · · Score: 0

      If you're going to drop relativism onto quantum physics you should know that when a relativist says "mass" in a QM context she or he means "rest mass", since she or he would know that the famous SR equation shows the equivalence of mass and energy; they are not identical. In SR, "rest mass" is a ground state - the amount of intrinsic energy an object possesses in an inertial frame of reference in which it is at rest. In inertial frames in which the same object is in motion, the same object has a higher energy from the momentum (by E^2-(pc)^2 = (mc^2)^2), and the additional energy is equivalent to additional mass. However, the rest mass is invariant, you cannot transition an object into a lower ground state -- you would have to reduce the invariant mass by radiating it away.

      This is sort-of flipped on its head in GR, in that gravitation is modelled as deformations of spacetime geometry following the density and flux of energy and momentum of everything other than the gravity field itself. Mass energy equivalence causes objects with a rest mass to influence the stress-energy-momentum tensor even in a frame of reference where the object has zero momentum. Ground state mass has less meaning in GR than in SR, since in the latter a perfectly flat spacetime (Minkowski space) is preserved globally, while in the former the appearance of locally perfectly flat spacetime is due to a Levi-Civita connection, which preserves the ground state mass invariance only in the associated pseudo-Riemannian. In a system that includes an object with a well-defined rest mass in SR, a spatially close observer and one at a spatial remove, where all three are at rest with respect to one another, the two observers may measure different invariant masses quite easily (for instance, if the two observers have very different rest masses, or if spacetime curvature increases with distance). This effect is quite irritating to particle physicists because it leads to non-renormalization.

      So, your "actual mass" in SR is "effective mass" or equivalently "actual energy" (where that is the sum of intrinsic energy and inertial energy), and in GR it's simply "stress-energy-momentum" for both your "rest mass" and your "actual mass". By the EEP, "rest mass", "gravitational mass", "inertial mass", "intrinsic energy", "momentum" all couple identically with the Einstein stress-energy tensor, so they are just called "mass".

      Put more tersely: to a relativist GR "mass" is just mass; SR "mass" is "rest mass". In a QM context, SR is almost certainly the applicable theory, because of renormalization problems in non-Minkowski space. (In a QFT context, however...)

    189. Re:Define soul. by c0p0n · · Score: 1

      Oh yes, where can I buy that?

      --

      Your head a splode
  2. NEWS FLASH by Anonymous Coward · · Score: 0

    and in other news, yes, androids do dream of electric sheep.

    i just don't understand the urge to anthropormorphize machines. although i will resist the urge to philosophize on the issue at length here.

    1. Re:NEWS FLASH by Devout_IPUite · · Score: 1

      This is going to be a social rights issue at some point. Do super-intelligent machines have rights? What rights? The right to not be powered down? The right to not be infected with viruses? The right to marry other machines? The right to marry people?

    2. Re:NEWS FLASH by nospam007 · · Score: 2, Funny

      "The right to marry other machines?"

      Not if they have the same OS.

    3. Re:NEWS FLASH by Devout_IPUite · · Score: 1

      I would think it'd be more a concern about if the had the same ports...

  3. Can something non-abstrac have something abstract? by Anonymous Coward · · Score: 0

    Sorry, but there is absolutely no current *firm* definition of 'soul' or even 'consciousness' that we can use to even begin putting together this problem, let alone an answer to it. A machine may indeed have a 'soul' or 'consciousness', but it may be completely different to what we have, or what a dog has etc.

  4. Computers: danger to America or threat to America? by Anonymous Coward · · Score: 0, Flamebait

    This i8s a blatant ploy by Kurzwall to give more power to the Pope and his minions: part of the nefarious Italian conspiracy to rule America through computer-generated mind-control devices. Americans! Defend your hot dogs! Say no to salami!

  5. Oblig... by dsginter · · Score: 0


    # /etc/init.d/soul start
    Access Denied.
    # sudo /etc/init.d/soul start
    Starting Soul...

    --
    More
    1. Re:Oblig... by Anonymous Coward · · Score: 0

      Your prompt sign "#" already implies root. And "Access denied", what's up with that? this is unix, not some cheesey hollywood flick. Please turn in your geek card at the exit, thanks.

    2. Re:Oblig... by Anonymous Coward · · Score: 0

      "Access Denied." is actually MS-DOS. xD

      Although he did use unix commands...

    3. Re:Oblig... by HiThere · · Score: 1

      Well....you *can* customize the user shell prompt.
      Not sure about "Access denied".

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
  6. Great big hidden assumption by SirGarlon · · Score: 5, Interesting

    And if you were to create a system that had similar properties, similar level of complexity it would therefore have the same emerging [sic] property.

    Non sequitur. It would very likely have an emergent property, but nothing requires that it be the same, or similar, to properties that emerge in biological systems.

    --
    [Sir Garlon] is the marvellest knight that is now living, for he destroyeth many good knights, for he goeth invisible.
    1. Re:Great big hidden assumption by chalkyj · · Score: 1

      The question "will machines ever have souls" is about as quantifiable as "will machines go to heaven". It has no scientific definition. It's completely pointless to try to answer it.

    2. Re:Great big hidden assumption by divisionbyzero · · Score: 1

      Mod parent up.

    3. Re:Great big hidden assumption by postbigbang · · Score: 3, Interesting

      Consider that beyond inate intelligence, a 'soul' empowers choice between right and wrong, something we expect of seven year old children. Right now, computers are essentially enslaved by their programs. Some have 'artificial intelligence' or the capacity to change their behavior based on the external stimuli (data recorded or perhaps 'felt').

      Making choices based on values starts to get there.

      Feeling pain (animals do this, even fish-- do they have souls?) and reactions based on how humans feel might 'emulate' or even replicate the reactions of soul. Heaven, a religious notion, doesn't enter the equation. The need for spirituality, another human emotion, might be needed. The list goes on.

      Eliza and other primitive attempts at endowing responsiveness to stimuli will evolve to the point where a machine might pass the famous Turing test. What then? What else is soul? Is soul derived from the need/will to live and reproduce? Or are these biological traits unnecessary for soul?

      In my estimation, artificial beings, just like those in Blade Runner, are just that. Do they bear preserving out of the respect we have for other things that appear to be 'life'? I enjoy those that would try to, like Kurzweil, attempt to answer these questions. We get to know more about who we are, in the process of answering them. It's science, but it's also knowing ourselves.

      --
      ---- Teach Peace. It's Cheaper Than War.
    4. Re:Great big hidden assumption by cunamara · · Score: 1

      And if you were to create a system that had similar properties, similar level of complexity it would therefore have the same emerging [sic] property.

      Non sequitur. It would very likely have an emergent property, but nothing requires that it be the same, or similar, to properties that emerge in biological systems.

      That's an interesting point. It also begs the question of whether or how we'd be able to recognize that emergent property.

    5. Re:Great big hidden assumption by fractalspace · · Score: 1

      .... but nothing requires that it be the same, or similar, to properties that emerge in biological systems.

      Agreed. And just because you didn't see consciousness in brain cells under a microscope, doesn't mean it should exists wherever you don't see it.
      Besides, we have yet to understand (let alone identify) consciousness.

      -----------
      Laziness is the mother of automation -- (myself)

    6. Re:Great big hidden assumption by polle404 · · Score: 0

      we are all lørning compjuters!

      --

      ~men are from earth. women are from earth. deal with it.~
    7. Re:Great big hidden assumption by rhsanborn · · Score: 1

      The use of soul I think was foolish in this case. Others have mentioned that it was a word thrown in by the interviewer. More important I think is the idea that if we create a machine that is of equivalent consciousness (a value that will have to be determined later) can or should we treat that machine as an autonomous entity that has rights and responsibilities and has a rather equal place among humans. A place in the community rather than a tool or servant of humans. I argue that yes, if we create or a machine achieves an ability of thinking equal to humans than he would be no different than a visiting alien. Just because his "biology" is different from ours wouldn't mean that he isn't to be regarded on equal terms.

    8. Re:Great big hidden assumption by ceoyoyo · · Score: 1

      Assumption. You are assuming that we're not creating a biological system.

      Every time we successfully create a human brain through the usual channels it has the emergent property we call consciousness. If we were to create an exact replica via a different manufacturing process, we would expect it to have the same emergent property. If we were to create a functionally exact replica, using different materials (silicon, for example), we would be reasonably justified in expecting it to have similar properties.

      We also know that there's a considerable amount of flexibility in the design. The brain can be subject to quite a bit of rough handling, manufacturing defects, etc. and still exhibit consciousness.

      So the real question is, what are the critical elements for a system to exhibit consciousness? Some people think all it needs is sufficient complexity. Penrose has suggested that you need certain quantum-scale structures and a means to amplify their influence. Others think you need the hand of God.

    9. Re:Great big hidden assumption by SirGarlon · · Score: 1

      If we were to create an exact replica via a different manufacturing process, we would expect it to have the same emergent property.

      If we were to create a functionally exact replica of even a single neuron using semiconductors (or any artificial material), then we'd have a Nobel Prize coming to us.

      I don't think it's likely that a computer will resemble a biological nervous system. For one thing, nerve signals ain't digital.

      --
      [Sir Garlon] is the marvellest knight that is now living, for he destroyeth many good knights, for he goeth invisible.
    10. Re:Great big hidden assumption by ceoyoyo · · Score: 1

      Computers aren't necessarily digital either. Growing neurons on silicon is now a fairly standard laboratory procedure.

      Yes, there are going to be a few Nobels awarded along the way.

    11. Re:Great big hidden assumption by Anonymous Coward · · Score: 0

      It seems to me that the biggest thing that Biological systems have that our (conventional) computational substrates lack, and definitely contributes to what some may call the 'soul' or 'conciousness' is innate VALUE.

      I'm talking here about innate goodness and badness with regard to the goals of the complex systems that make up our organs and bodies. Whether something supports the processes each system tries to maintain, or works against them.

      The brain is essentially the feedback controller trying to keep this whole machine 'alive'! This is why living organisms have HUNGER. It is one of the basic DRIVES that is required to keep everything running.

      Until we start programming in more of a Homeostatic and Life Based framework, we will only be making 'pictures of apples' as another post has said.

      Of course the 'values' of a machine we define will not match the biological values humans posess.

  7. What's a soul? by VincenzoRomano · · Score: 4, Insightful

    Do Humans have one?
    If so, anything else can.
    Unless someone has a proof otherwise.

    --
    Maybe Computers will never be as intelligent as Humans.
    For sure they won't ever become so stupid. [VR-1988]
    1. Re:What's a soul? by Devout_IPUite · · Score: 2, Insightful

      Well, if humans have one as believed by fundamentalist christians it's a basic property of the soul that it's exclusive to humans.

    2. Re:What's a soul? by teslar · · Score: 2, Insightful

      So basically, you're saying that, if human possesses $PROPERTY, $WHATEVER possesses $PROPERTY?

      That's not a well thought-trough argument. I guess you were trying to say that there is no reason, (except if by definition) that a soul would be exclusive to humans - which is of course valid.

    3. Re:What's a soul? by blueg3 · · Score: 2, Informative

      No, he's saying that if humans possess a given property, than an arbitrary other thing *could* possess that property as well -- not that they necessarily do.

    4. Re:What's a soul? by teslar · · Score: 1

      Right. Which is why it's not a good argument. The issue is the "arbitrary other thing". Saying "any thing could possess feature X" is different from saying "there exists a thing which could possess feature X". Basically, it's universal vs existential quantifiers.

      Example: Humans have reasonable vision. By the original line of reasoning, that means rocks could have reasonable vision too, which is clearly not the case. However, there exist some things which could develop a similar vision (moles for instance if they had to adapt to a different environment).

      See the difference? You may think I'm just nitpicking but it's an important one.

    5. Re:What's a soul? by virmaior · · Score: 1

      His claim is minutely different from that but still equally strange and incorrect. If (some x)Fx, then (any x)(possibly Fx). while generically valid, there is an obvious counter example: from a blue chair, it would follow anything can be blue. But blue space or blue Mars are both preposterous. So it doesn't follow that merely because a human has something that anything could have it.

    6. Re:What's a soul? by el_gato_borracho · · Score: 1

      How about this paraphrase: Can you prove anyone other than yourself is conscious, or are you guessing based on observed similarity of behavior? If a computer were conscious, how would you know?

    7. Re:What's a soul? by Fred+Ferrigno · · Score: 1

      By the original line of reasoning, that means rocks could have reasonable vision too, which is clearly not the case.

      Drill out the center and glue a webcam in there. Sure, it's a bit ridiculous, but the point is that a soul (if it exists) is no more a human than a webcam is a computer.

    8. Re:What's a soul? by HiThere · · Score: 1

      OK...
      Now suppose someone starts tinkering with a Chimpanzee's genes. How many Chimpanzee genes can be replaced by human genes before the soul appears? Does it matter which ones?

      What if you start with a human? How many human genes can be replaced with their chimp variants? Does it matter which ones? Etc.

      And how can you tell whether a soul is present in the resultant or not?

      I can imagine that adequate answers to these question might cause me to accept that the persons alluded to have a definition rather than merely a prejudice. But it would, of course, depend on what the answers were.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    9. Re:What's a soul? by Anonymous Coward · · Score: 0

      As believed by philosophers; and no it is not exclusive to humans according to "fundamentalist christians". Unless you're referring to some odd sect of protestant.

      Yes and Jews believed it before the Catholics, before the protestants, before the deists, before the atheists. Yes you can not believe in a God, and believe in a soul, but that would make you more like Aristotle, and less like Nietsche.

      I myself am Catholic, and believe in a soul, but it's not necessarily attached to any religion, although it is talked about in almost all of them.Sorta like the physical world.

    10. Re:What's a soul? by Devout_IPUite · · Score: 1

      Well, once again from a fundamentalist christian point of view: The chimpanzee is still that. It would look like a human, but would still act like a chimpanzee. Even if it acted like a human, the fundamentalist christian viewpoint would likely be that it still didn't have a soul. The idea that something could look and act like a human but still not have a 'soul' is one that I've heard expressed a surprising number of times.

      I personally say the soul is a silly fairy-tale that people use to try to make the idea of death less scary. Ironically, I find death far less scary now that I don't believe in an afterlife.

    11. Re:What's a soul? by Devout_IPUite · · Score: 1

      I've always found "fundamentalist christians" to be more or less synonymous with "odd sect of protestant".

      Here's a link backing up that fundamentalism is based in the protestant tradition (had to double check myself because I wasn't 100% sure): http://www.victorious.org/chur21.htm

  8. Awareness/consciousness.. by new_breed · · Score: 0, Flamebait

    is not 'of this world'. Science will take ages before they'll realise the basic truths described in countless religious and new-age texts that we've had for centuries..

    1. Re:Awareness/consciousness.. by Colonel+Korn · · Score: 2, Funny

      is not 'of this world'. Science will take ages before they'll realise the basic truths described in countless religious and new-age texts that we've had for centuries..

      Are centuries-old texts really "new-age?"

      --
      "I zero-index my hamsters" - Willtor (147206)
    2. Re:Awareness/consciousness.. by Anonymous Coward · · Score: 0

      Obvious troll is obvious.

      Or the above poster is incredibly stupid. One of the two.

    3. Re:Awareness/consciousness.. by Mr.+Slippery · · Score: 1

      Science will take ages before they'll realise the basic truths described in countless religious and new-age texts that we've had for centuries..

      The "new age" texts we've had for centuries. Whoa. Dude. Accidental koan.

      As far as consciousness not being "of this world", my consciousness is the world that I experience.

      --
      Tom Swiss | the infamous tms | my blog
      You cannot wash away blood with blood
  9. Do people have souls? by Anonymous Coward · · Score: 0

    Isn't the whole theory of consciousness rather self-hosting. We think we are, therefore we think and we are.

    To me it seems much more plausible that consciousness is an emergent phenomenon, a tool that makes us feel and appear "aware" because this is useful in a social species.

    As for "souls", is it not preposterous to search for this in people, let alone boxes of chips? There is no need to invent some supernatural energy form in order to fully explain the behavior of humans. Nor machines.

    1. Re:Do people have souls? by aXi · · Score: 0

      Thank you o so much.

      the existence of a souls is a myth brought to us by people who did not know and/or understand what electrons and the periodic table is.

    2. Re:Do people have souls? by morgan_greywolf · · Score: 1

      Damn. And atheists accuse everyone else of being closed-minded.

      Maybe my wife is right -- people do have a tendency to see in other people their own intellectual defects.

  10. Thoroughly agree.. by tobe · · Score: 0, Flamebait

    It seems incredibly obvious that there's nothing more to us than ourselves. Nothing leaves us when we die. Consciousness is simply the emergent behaviour of our very complex bodies. I'm sure the god-bothers will cling on for a while but there's no god of any variety and we're steadily proving that.

    1. Re:Thoroughly agree.. by east+coast · · Score: 2, Interesting

      Care to back that up? Seriously, while I do understand and appreciate the atheistic outlook on life it's far from "proven". And that's not even to give any credence to the theists either. I just find it a far notion that you use the term "proving" (as in science, I take it) in this case. I think we would do well to remember the fundamentals of science before making such proclamations. Proof is a tricky matter. When it comes down to it we have precious little understanding of such matters and to just go off and claim that consciousness is nothing more than a few neurons firing as a fact is fairly assuming.

      Simply put, I think what appears "incredibly obvious" is that we're very early on in our understanding of the nature of things and consciousness may be more than what we think of it today. We're all too fast to assume that we're at the apex of human understanding. If nothing else it's best to shrug of the question with a simple "maybe".

      --
      Dedicated Cthulhu Cultist since 4523 BC.
    2. Re:Thoroughly agree.. by Devout_IPUite · · Score: 2, Funny

      I suspect the reason it's obvious to him is that there's a grand total of zero evidence showing otherwise. Just like there's a grand total of zero evidence showing that The Flying Spaghetti Monster is real. The Invisible Pink Unicorn on the other hand is the one and true queen, may her hooves never be shod. I know because I've felt her in my life.

    3. Re:Thoroughly agree.. by geekoid · · Score: 3, Insightful

      To believe in something that can't be tested and has no evidence is crazy.

      Of course we aren't at the Apex of knowledge, irrelevant to the point. To say something that isn't testable and doesn't explain any oberservable natural event as "maybe" is foolish.

      The answer is "No" until otherwise tested.

      Considering all tests of religion/soul have proven negative there is a very strong reason to stop believing in that foolishness and get on with life.

      We have started seeing indicators in models of the human brain; based on that I current hypothesis that an accurate built model of the brain will have what we would consider consciousness.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    4. Re:Thoroughly agree.. by Xtravar · · Score: 1

      There are a grand total of zero people who have continued on after they died and communicated with us what happens. The evidence strongly favors the One Life Theory.

      For Christians, there is a grand total of one. They think Jesus came back from the dead and talked to them.

      When it comes down to how you want to live your life, do you want to live your life thinking you'll get a second chance after you die? Procrastinating and putting things off because this life doesn't matter as much? Not appreciating people and things to the fullest?

      The "eternal soul" is a comfort to all who fear death and losing those they love, but I wouldn't bet on it.

      Even if there is a soul, evidence suggests that once the body dies, it has absolutely nothing to do with our earthly lives. Which most likely means the same thing to your earth-bound ego: death.

      So, the soul is irrelevant or non-existent. Occam's razor...

      --
      Buckle your ROFL belt, we're in for some LOLs.
    5. Re:Thoroughly agree.. by bencollier · · Score: 1

      I'd argue that while we can describe the functioning of the brain to a continually more detailed level, our model of the brain fails to account for consciousness, in the same way that classical mechanics fails to account for relativity. This would suggest that our model of the brain is either incomplete or wrong. As we can predict certain behaviours accurately with our current model, I'd opt for the former.

    6. Re:Thoroughly agree.. by Devout_IPUite · · Score: 1

      Incomplete understanding of something doesn't indicate that it's a magical soul that and transcend our physical bodies though. I mean, my mother doesn't understand how a motherboard works, but she doesn't claim it has a soul.

  11. Of course! by east+coast · · Score: 1, Funny

    Even Richard Nixon has got soul.

    --
    Dedicated Cthulhu Cultist since 4523 BC.
    1. Re:Of course! by jollyreaper · · Score: 1

      Even Richard Nixon has got soul.

      Who did he steal it from?

      --
      Kwisatz Haderach
      Sell the spice to CHOAM
      This Mahdi took Shaddam's Throne
    2. Re:Of course! by ettlz · · Score: 1

      ...And he died for your sins.

    3. Re:Of course! by Anonymous Coward · · Score: 0

      No, they take the soul out BEFORE placing your head in a jar filled with water.

    4. Re:Of course! by gclef · · Score: 1

      But it's trying to get out.

    5. Re:Of course! by Anonymous Coward · · Score: 0

      I am a lonely visitor. I came to late to cause a stir, Though I campaigned all my life towards that goal.

    6. Re:Of course! by east+coast · · Score: 1

      I didn't know if anyone was going to get it or not. Thanks.

      --
      Dedicated Cthulhu Cultist since 4523 BC.
  12. Pointless... by Spad · · Score: 4, Insightful

    The religious will argue that a soul is something unique to mankind, embued by whichever creator their faith believes in, making it impossible for machines to ever have soul.

    The athiests will argue that there's no such thing as a "soul", only sentience and/or self-awareness.

    Others will meander aimlessly between the two.

    1. Re:Pointless... by Anonymous Coward · · Score: 2, Interesting

      As a Christian myself, I'd argue that it's at least theoretically possible for a machine to have a soul. Offhand, I can't think of anything in the bible to support or oppose the concept. I'd personally guess that if a computer was concerned about whether or not it had a soul, then it would probably have one.

    2. Re:Pointless... by Golddess · · Score: 1

      But if their creator created them in the creator's image, and the creator is capable of bestowing a soul, it is not improbable to think that some may believe that mankind too is capable of giving a soul to something we have created.

      --
      "I'm not sure I like the fugnutish tone you used in your post!" -RogL (608926)-
    3. Re:Pointless... by east+coast · · Score: 4, Interesting

      The religious will argue that a soul is something unique to mankind

      Really? That's not what I've read in the Upanishads. Please don't lump all religions or all religious thinkings as one and the same. The simple approach to theism (and atheism for that matter) is not only ignorant but also breeds bias and prejudice that is unfounded.

      --
      Dedicated Cthulhu Cultist since 4523 BC.
    4. Re:Pointless... by Lord+Byron+II · · Score: 1

      I would argue that it is important. Looking far into the future, when does a machine get rights? When it shows that it does have a "soul"? Or when it thinks enough like a human? Or does a machine never qualify?

    5. Re:Pointless... by JoeMerchant · · Score: 1

      Yeah, those killer whales are just soulless machines because they don't look like us.

    6. Re:Pointless... by chrb · · Score: 1

      First you have to define exactly what a "soul" is, and what it means for a creature to "have a soul" in a rigid, scientifically testable way. Is "having a soul" an intrinsic property of a creature, or is it ascribed to behaviour? Maybe you accept that "have a soul" == "displays behaviour that indicates self awareness"? Then you define self awareness, and what kind of behaviour one classes as self aware. Then define tests, like the ability to formulate and plan coherent paths of action in order to attain some goal state, or ability to recognise oneself in the mirror. Then you need to answer the question regarding other creatures in the world:

      • Does a monkey "have a soul"? How about a dog? Or a fish?
      • Does a baby "have a soul"?
      • Does a severely mentally retarded human "have a soul"?
      • Does a human in a long term coma "have a soul"?
      • Does a fetus "have a soul"?
      • When I go to sleep, do I "have a soul"? If I never wake up, and never again display any form of mental or physical activity, do I still "have a soul"?
      • Does an individual neuron "have a soul"? How about a group of neurons? How many neurons, and what kind of activity, is required in order to "have a soul"?
    7. Re:Pointless... by sesshomaru · · Score: 2, Funny

      Well, in my religion, I think machines have souls, allow me to consult the sacred text:

      "Look at you, Hacker. A pathetic creature of meat and bone, panting and sweating as you run through my corridors. How can you challenge a perfect, immortal machine?"

      "You move like an insect. You think like an insect. You are an insect. There is another... who can serve my purpose. Take care not to fall too far out of my favour. Patience is not characteristic of a Goddess."

      --
      "MIT betrayed all of its basic principles."
    8. Re:Pointless... by _bug_ · · Score: 1

      The athiests will argue that there's no such thing as a "soul", only sentience and/or self-awareness.

      Not at all.

      I would argue that a "soul" is relative to the person assessing whether or not something has a "soul". Invest enough personal emotion into something (say a beloved pet) and then ask that person if that something has a soul. They'll probably tell you yes. And it's not just living things. Ask that neighbor with the '57 Chevy he's spent years tweaking in his garage if his car has a soul.

      I would argue that saying something has a soul is simply another way of saying that person is emotionally connected.

    9. Re:Pointless... by travdaddy · · Score: 1

      I would argue that it is important. Looking far into the future, when does a machine get rights? When it shows that it does have a "soul"? Or when it thinks enough like a human? Or does a machine never qualify?

      This is a very good topic for debate. I can argue for either side of this: On one hand, I can look at the code for a machine at any time, regardless of complexity, to get to the details where procedure "self-awareness" or "feel_sad" is called. So, we can argue that it is not really feeling these things, it is just calling code to emulate the feelings.

      On the other hand, I can argue that there is nothing special about being self-aware. If we recognize ourselves as existing and have a certain level of intelligence, isn't that enough, whether it is called by code or called by brain cells in the body?

      --
      Adidas To Bring Back Sneakernet
    10. Re:Pointless... by Kenoli · · Score: 1

      Maybe when they grab you by the throat and demand it.

    11. Re:Pointless... by nawcom · · Score: 1

      The simple approach to theism (and atheism for that matter) is not only ignorant but also breeds bias and prejudice that is unfounded.

      It's ignorant to lack belief in a god(s)?

      Most atheists out there are waiting for the gods to come out from hiding. I promise you that they aren't ignorant. One thing you seem to misunderstand is that there is no "approach" to atheism. It is what you are when you don't follow a theistic religion. How can one not believe in god(s) and also not lack that same belief? I guess my question to you is - is there anyone who isn't ignorant? Your statement very much says everyone is no matter what.

    12. Re:Pointless... by gad_zuki! · · Score: 1

      A fundamental part of buddhism is the denial of atman (soul).

    13. Re:Pointless... by Anonymous Coward · · Score: 0

      The athiests will argue that there's no such thing as a "soul", only sentience and/or self-awareness.

      An atheist would ask for the definition of a soul first. The article's definition is "The soul is a synonym for consciousness." Are you saying atheists don't believe in consciousness? I think the article's definition is not the one religious people would use, but might be one an atheist would use.

    14. Re:Pointless... by cunamara · · Score: 1

      The athiests will argue that there's no such thing as a "soul", only sentience and/or self-awareness.

      Not all religions postulate a soul, so some non-atheists could argue that there is no such thing as a soul.

    15. Re:Pointless... by MBGMorden · · Score: 5, Interesting

      But they believe in reincarnation/rebirth. If anything is persisting after death to be reintegrated back into a new body or really anything else, then I'd argue that's just a soul under a different name. Same concept.

      For what it's worth, discussions of "soul" aside, I personally don't believe that machines (at least as we build them) will ever truly be self aware. I look at it almost as I do images: images on a screen are made up of little dots (pixels). Look at an old Atari game system and if they draw an Apple on screen, it's quite recognizable, but obviously a pretty poor representation.

      In the same manner, if you take very simple AI's of today, you can have them recognize "How are you today?" and respond accordingly, but their limited responses will also make a pretty poor representation.

      Increase the pixel count or the complexity of the AI though, and it starts to become a better *representation*. The apple looks more realistic. Eventually photo realistic. The AI becomes smarter. Eventually it can pass a Turing test. HOWEVER, in both cases, they are simply high refined representations/emulations of an object. No matter how detailed the picture of the apple becomes, it never becomes a real apple. No matter how fine the granularity of the responses of the AI becomes, it's still just a collection of little functions that passed the point of "photorealism" from a conversational perspective. That doesn't mean it's self aware.

      --
      "People who think they know everything are very annoying to those of us who do."-Mark Twain
    16. Re:Pointless... by Itchyeyes · · Score: 3, Insightful

      It's ignorant to lack belief if for no other reason than you're own personal biases. Adhering to atheism simply because one dislikes religion is no more rational or enlightened than adhering to any one religion. There are rational cases for atheism to be made, but a great many atheists have no knowledge or interest in these cases.

      Simply because atheism may be rational does not make all atheists rational. Just like simply because certain religions teach values like peace and morals does not mean that all members of those religions are peaceful or moral.

      Lumping these people together under one banner is the "simple" approach the GP spoke of that breeds prejudice and bias.

    17. Re:Pointless... by Aetuneo · · Score: 1

      As I understood that, it meant that assuming that all religious (or non-religious) people will argue the same thing is ignorant, not that being religious (or not) is ignorant (as you seem to have read it). Also, I think that you may have confusing Atheism with Agnosticism. Atheism is the belief that there are no gods (or an absence of belief in them), Agnosticism is the belief that metaphysical things (including gods) are either unknown to exist, or cannot be proven to exist - but they still might exist. I suppose that most atheists would probably be willing to become theists if they were presented proof of a god, but that's not the same thing as waiting for a god or gods to appear.

      --
      Everything is subjective.
    18. Re:Pointless... by denzacar · · Score: 1

      The religious will argue that a soul is something unique to mankind, embued by whichever creator their faith believes in, making it impossible for machines to ever have soul.

      Ever read some Orson Scott Card?

      The Xenocide-Speaker for the Dead-Children of the Mind arc is a nice blueprint for what "religious" will come up with when the time comes for them to face the "machine with a soul".
      As it should be. Card is one of "their" finer thinkers.

      --
      Mit der Dummheit kämpfen Götter selbst vergebens
    19. Re:Pointless... by Anonymous Coward · · Score: 0

      Yeah, whatever, but that is a glib answer to his statement. The vast, vast, *VAST* majority of religious types do subscribe to that notion.

      Besides, the notion of spirit is as ridiculous as soul.

    20. Re:Pointless... by geekoid · · Score: 1

      "teach values like peace and morals "
      Name one that only teaches this and it's followers don't follow that model.

      Just one.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    21. Re:Pointless... by Anonymous Coward · · Score: 0

      Really? That's not what I've read in the Upanishads.

      Why do people on slashdot always make claims without backing them up. Or without even making claims at all?

      If the Upanishads say different, explain the differences. I'm not asking for a treatise here, just a quick explanation of how the Upanishads' definition of the soul is different.

      Every day on /. I see people throw away someone else's statements without any sort of convincing argument or persuasion, and it's lazy.

    22. Re:Pointless... by gweihir · · Score: 1

      Huh? I am an atheist and I have no problem at all with the concept of a "soul". It is this omnipotent and omnicient overlord that I think is just a fantasy.

      You are confusing atheists and nihilists...

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    23. Re:Pointless... by descalco · · Score: 1

      Meander maybe. But aimlessly? I have an aim, I just don't yet know what it is.

    24. Re:Pointless... by Chaduke · · Score: 1

      I would have to disagree on it being pointless. The point and aim is clearly to find objective truth, even though its highly unlikely that it will be attained. This does not make the aim useless, rather it serves a guide to a very interesting journey.

    25. Re:Pointless... by Ernst+Hot · · Score: 1

      Agreed, some people who are atheists also subscribe to all kinds of silly woo (Bill Maher for one). I would even go so far as to say that no one is entirely rational, but some people strive to be.

    26. Re:Pointless... by _KiTA_ · · Score: 1

      The religious will argue that a soul is something unique to mankind, embued by whichever creator their faith believes in, making it impossible for machines to ever have soul.

      The athiests will argue that there's no such thing as a "soul", only sentience and/or self-awareness.

      Others will meander aimlessly between the two.

      And if we're jumping into religious stereotypes...

      The Zen Buddhists will argue that this is a kinda silly argument, it's a rather nice day outside, and a cup of hot chocolate would really hit the spot.

      ObPseudoFunnyButReallyInsightfulAnswer: The Buddhists would argue Mu.

      Mu. Mu Mu. Muuuuu~.

      (Read: "Does a dog -- er, I mean sapient computer -- have a soul? Answer: You're asking the wrong question!")

    27. Re:Pointless... by servognome · · Score: 1

      HOWEVER, in both cases, they are simply high refined representations/emulations of an object. No matter how detailed the picture of the apple becomes, it never becomes a real apple. No matter how fine the granularity of the responses of the AI becomes, it's still just a collection of little functions that passed the point of "photorealism" from a conversational perspective. That doesn't mean it's self aware.

      You've stopped looking at the analogy too soon. What happens when the "image" becomes three dimensional, then as it progresses when it share's all the same physical properties? To go Star Trek for a minute, is an apple from a replicator really any different than an apple grown from a tree?
      It's not too far fetched to think that AI will share many of the same functional properties as the human brain. Just because how those functions are accomplished are different, doesn't necessarily mean that the net effect "conciousness" is.

      --
      D6 63 0D 70 89 81 BB 8E 7B 7C 5F 5D 54 EA AB 73
    28. Re:Pointless... by Anonymous Coward · · Score: 0

      No matter how fine the granularity of the responses of the AI becomes, it's still just a collection of little functions that passed the point of "photorealism" from a conversational perspective. That doesn't mean it's self aware.

      Prepare to be assaulted by the /. AI hoardes who believe that a turing test is something that should actually be performed, rather than an intellectual excercise to demonstrate a point!

    29. Re:Pointless... by east+coast · · Score: 1

      Every day on /. I see people throw away someone else's statements without any sort of convincing argument or persuasion, and it's lazy.

      I would feel the need to back it up if it were an opinion but this is a fact. Regardless if you believe what the Upanishads say is a whole different matter. You're making it sound like someone using a mathematics principle is lazy if they don't explain all the proofs associated with it. Are you really going to take it that far?

      If the Upanishads say different, explain the differences. I'm not asking for a treatise here, just a quick explanation of how the Upanishads' definition of the soul is different.

      Ok, now this is valid. I don't expect everyone here to be familiar with the Upanishads. The basics is that all life has a soul and this soul transmigrates on the time of death to another living form, this is the basis of reincarnation. So even as the bodies a soul takes change the soul is essentially the same. So with this in mind it is possible that a soul can pass from a human body to the body of a goat, for example.

      And that's the really simple form of it all. There are various sects out there that have their own take on it so if we were to get a few eyes on this post who are familiar with the Upanishads you'd find that there is some different ideas on what takes place.

      --
      Dedicated Cthulhu Cultist since 4523 BC.
    30. Re:Pointless... by ScentCone · · Score: 5, Insightful

      No matter how fine the granularity of the responses of the AI becomes, it's still just a collection of little functions that passed the point of "photorealism" from a conversational perspective. That doesn't mean it's self aware.

      So, does that means that YOU are not self-aware? All you are is a collection of complex cellular interactions. You have a finite number of neurons, make a huge but finite number of connections. Those connections behave in subtle ways that are influenced by a finite number of conditions. So, you can't imagine a combination of hardware and sortware that can emulate a neuron? Or a thousand neurons and their interactions?

      There's a big difference between the number of neurons you have and an infinite number of them. You want to be careful using the word "never" when all of the pieces of the puzzle are finite, and increasingly well understood. Massively interconnected neural pathways - whether hardware, software, or some future bio-engineered replacement - are no more inconceivable than are tiny microprocessors containing millions of transistors, operating miniscule radios with keyboards that let you read this sentence on a photorealistic display. Those technologies were previously considered outlandish or prohibitively, incomprehensively complex. And that was just earlier in the lives of millions of people who today use such technology before breakfast every morning.

      --
      Don't disappoint your bird dog. Go to the range.
    31. Re:Pointless... by cowscows · · Score: 4, Insightful

      Interesting analogy, but I don't think you take it far enough. Of course images on a screen won't ever actually become an apple, because images aren't trying to actually be the object, just a picture of an object.

      Let's take it further. What if I hook that computer up to a 3d printer that can model an Apple? What if somewhere down the line the technology advances to the point where that 3D printer can assemble the appropriate organic molecules and shape them into an apple? What if it gets to the point where it can do so with such accuracy that you could eat that assembled apple and not be able to discern at all whether it was grown in a machine or grown on a tree? Is it an apple then?

      I would agree that an AI that's functionally just a bunch of pre-programmed responses to various inputs is unlikely to be self-aware, no matter how many responses it's capable of and who it might fool. But to argue that that is the only direction in which AI can go seems to be short-sighted.

      --

      One time I threw a brick at a duck.

    32. Re:Pointless... by nawcom · · Score: 1

      I suppose that most atheists would probably be willing to become theists if they were presented proof of a god, but that's not the same thing as waiting for a god or gods to appear.

      I guess it depends on how vague or specific you are on the word "appear". I know a lot of people would find a god appearing (becoming visible in a visual sense or coming before the public according to the dictionary) More than enough scientific proof to stop questioning the existence. I'm just saying this to show that, especially in the United States, the word atheism has evolved in a much darker definition.

      In the same way that asexuality refers to the lack of sexuality or sexual attraction in a species, atheism is that to theism in belief of gods. Asexuality is not celibacy.

    33. Re:Pointless... by magfrump · · Score: 1

      This is actually the important question though--if a machine can pass any turing test that a human can pass, what distinguishes humans from machines? When a machine is a more complex device, which is to say, a higher resolution image of a human than a human is, what does that mean for society?

      And the best way to deal with that information is to allow for the machine having a "soul," that is, to accept it into society.

      Note that having these super advanced AI "pass a Turing test" includes having them do things like run staff meetings, invent new machines, evaluate art subjectively, post trolls on 4chan, learn over time, etc. That is, they are capable of doing everything a human can do assuming they are given the right physical manifestation.

    34. Re:Pointless... by chrb · · Score: 1

      We already have self-aware machines that are capable of fully intelligent behaviour - they just happen to be made of cells, proteins and other biological matter. They require nine months to self-assemble within a growth medium, and a few years to adapt to the outside environment, but from that point on they are, as far as we know, fully self aware.

    35. Re:Pointless... by Anonymous Coward · · Score: 0

      Being a rational atheist, I have a lot more respect for someone who stumbles into atheism than one who stumbles into religion. Stumbling into religion requires actively suppressing rationality. Stumbling into atheism without good "cause" only requires avoiding stumbling into religion.

    36. Re:Pointless... by linuxpyro · · Score: 1

      I would argue that it is important. Looking far into the future, when does a machine get rights? When it shows that it does have a "soul"? Or when it thinks enough like a human? Or does a machine never qualify?

      Maybe when it can exist independently of us? Not just function independently, but maybe even reproduce by themselves, without any input from us? Whether that in and of itself would merit giving it rights, I'm not sure, but I think that that would bring it closer.

      --
      Saying "I'll probably get modded down for this" in a post is the best way to get it modded up.
    37. Re:Pointless... by mandelbr0t · · Score: 1

      The distinction between intelligence and sentience is an important one. IMO, the idea of an incredibly intelligent, yet totally autonomous machine seems most likely to me. As others have pointed out, consciousness may well be an emergent property of our biological system, but there's no guarantee that an equally complex machine would have the same emergent property.

      The intelligence that machine exhibits, however, is really just the sum total of all the programmers who have worked on it. Great feats of information processing can be done, and correlations beyond the ability of even a think-tank to form can be made with reasonable accuracy. Machines, however, are unable to make "irrational" decisions, or decisions with inadequate data, or decisions based on ethics or compassion. Certainly, it is unlikely that a machine would ever "notice" that it has been ordered to self-destruct.

      The closest thing to allowing the machine to "make up its mind" is to allow for it to choose randomly, but then you're bound by the law of probability, and the machine is not allowed to keep making the correct decision, since probability states that other decisions are equally likely. We're still a long way (and I doubt we'll ever get there) from machines that truly make decisions independently of its human programmers and operators.

      --
      "Please describe the scientific nature of the 'whammy'" - Agent Scully
    38. Re:Pointless... by Anonymous Coward · · Score: 0

      Most atheists out there are waiting for the gods to come out from hiding.

      You're confusing agnostic and atheist.

      I promise you that they aren't ignorant.

      Actually, I know quite a few who are ignorant. Itchyeyes has made this point already.

    39. Re:Pointless... by arevos · · Score: 3, Insightful

      No matter how fine the granularity of the responses of the AI becomes, it's still just a collection of little functions that passed the point of "photorealism" from a conversational perspective. That doesn't mean it's self aware.

      I could substitute "functions" for "cells", and claim the same thing about you. How can a machine built out of hydrocarbons and water ever be conscious?

    40. Re:Pointless... by Kandenshi · · Score: 1

      In fact, millions of people do this every year. Not TOO shocking perhaps that someone on slashdot has yet to get a good grasp of the process by which humans make newly souled creatures.

      They're called babies.

    41. Re:Pointless... by Anonymous Coward · · Score: 0

      There has been evidence of Soul Radiation, radiation that is emitted by Soul Particles.

    42. Re:Pointless... by BlueTyphoon · · Score: 1

      Can't you say the same thing about humans though? What is inherently unique about a human that we can be self aware, and yet a "machine" cannot be? I would argue that we are, in fact, machines ourselves. If one assumes that there is no such thing as a separate (intangible?) "soul" that makes us self aware, then the natural conclusion would be that there exist billions of self aware "machines." You appear to be arguing more that we will never duplicate a human mind with AI. I fail to see how that prevents us from every creating a sufficiently advanced "machine" that would be self aware. It just may not be the same way that humans are.

    43. Re:Pointless... by virmaior · · Score: 1

      hylomorphism, which is not essentially religious, would hold that soul is common to all living things but different in kind depending on the living thing.

    44. Re:Pointless... by Anonymous Coward · · Score: 1, Interesting

      On one hand, I can look at the code for a machine at any time, regardless of complexity, to get to the details where procedure "self-awareness" or "feel_sad" is called.

      If you could do that (find specific procedures for these things), then the machine would almost certainly *not* be self aware - nothing that was coded like this could really be flexible in the way humans are. It's much more likely that the machine would be effectively running a relatively simple low-level 'program' but with massively complex and opaque data values, and things like "self-awareness" could not be pinpointed in the code because they would effectively be distributed through the data.

      Think of the human brain; and consider emulating it in silicon. The 'program' would just be the low-level neurone/synapse emulator/updater, which would be essentially the same for all humans and very similar to all other species. The 'sentience' would be dispersed in the data values representing the current firing states of and connection strengths between the neurones.

      Now it's true that a sentient machine might not be that 'brain like' - it might have some completely different structure we haven't yet come across/invented. But it's just about informally provable** on complexity and other grounds that you couldn't get sentience by having procedures for things like self-awareness and rules for invoking them.

      **Some good stuff on this exact theme is in Douglas Hofstader's book 'Godel, Escher and Bach' - AFAIK his take on John Searle's Chinese translator idea is relevant.

    45. Re:Pointless... by nawcom · · Score: 1

      You're confusing agnostic and atheist.

      What is someone who isn't a theist? An agnostic?

      It's really ridiculous that people insist that someone who "isn't a theist" - can also be someone who "isn't an atheist". There are many many many christians who willingly say they do accept that knowledge is limited to experience, and that they do not know all the answers. This is where faith comes in, and this is where people like you actually look up the definition of what an agnostic person is.

      Now how about you tell me who someone who doesn't believe in a higher being aka lack of belief in is?

      I also want to refer to http://en.wikipedia.org/wiki/Agnostic_theismand http://en.wikipedia.org/wiki/Agnostic_atheism. I'm sorry, but it frustrates me that people still insist in this stuff. I'm not talking about knowledge people, I'm talking about belief!

    46. Re:Pointless... by Anonymous Coward · · Score: 0

      Read:

      http://en.wikipedia.org/wiki/Soul

      Interestingly see the different Christian beliefs.

    47. Re:Pointless... by Itchyeyes · · Score: 1

      Quite the contrary. Being agnostic requires only avoiding stumbling into religion. Atheism requires a conscious choice on the believers part, that may or may not have a rational basis.

    48. Re:Pointless... by porpnorber · · Score: 1

      Increase the pixel count or the complexity of the AI though, and it starts to become a better *representation*. The apple looks more realistic. Eventually photo realistic. The AI becomes smarter. Eventually it can pass a Turing test. HOWEVER, in both cases, they are simply high refined representations/emulations of an object. No matter how detailed the picture of the apple becomes, it never becomes a real apple.

      But a digital photo is at least a real photo—it doesn't actually claim to be the real thing. And a photoshopped photo is generally considered to be in some sense 'real,' too. What about a rendered image from the same data used to manufacture a physical scene? What if it were bit for bit identical to an optical photo taken of that scene?

      What if some 'AI' is not manufactured from whole cloth, but is in some sense a 'photoshopped' version of 'real' mind, or one developed by detailed simulation of the entire process of neural and psychological development?

      Or to come at it from the other side, if a putatively synthetic mind is 'photorealistic' and you cannot, after putting in as much effort as you are willing to, eliminate the possibility that it is a natural (even if somewhat odd) personality, then how can you dare to deny its humanity? Is that not precisely one of the classic errors of the past ('his skin is dark, so obviously he's only faking being a person')?

    49. Re:Pointless... by MBGMorden · · Score: 1

      Or to come at it from the other side, if a putatively synthetic mind is 'photorealistic' and you cannot, after putting in as much effort as you are willing to, eliminate the possibility that it is a natural (even if somewhat odd) personality, then how can you dare to deny its humanity? Is that not precisely one of the classic errors of the past ('his skin is dark, so obviously he's only faking being a person')?

      Because we're not taking an attribute and tossing away it's importance. We're starting with a bunch of stuff which is obviously not one thing, and attempting to transform it into something that it's nature is not artificial. We're trying to make a representation that once it passes a certain point we declare it to be the real thing.

      That has HUGE ramifications, and we have to be absolutely SURE here. Consciousness means legal and social rights. Allowing a machine the right to vote for example. Ok, fine. But they would have it completely within their capacity to create an arbitrary number of copies of themselves to cast an arbitrary number of votes. Or, such "voters" would also be subject to hacking or manipulation on a scale not possible on human beings (no matter how dumb we think the viewers of Fox News may be :)).

      Basically, at the point that machines are recognized as human there is nothing to stop them from eliminating biological life. A motive? A motive for such a thing could be as simple as a software patch or a virus. Does it still qualify as self aware when EVERYTHING about this "mind" - memories, moods, positions, mannerisms, etc, can be instantly changed with the flick of a switch?

      --
      "People who think they know everything are very annoying to those of us who do."-Mark Twain
    50. Re:Pointless... by ceoyoyo · · Score: 1

      "It's ignorant to lack belief if for no other reason than you're own personal biases."

      Interesting. I would say disbelief is the more rational position when faced with lack of reasons. Otherwise you'd have to believe in all sorts of things, many of which are mutually exclusive.

    51. Re:Pointless... by bencollier · · Score: 1

      With regards to your idea of the 'soul', if we classify self-consciousness as the soul, then according to a number of religious theories, that 'thing that is left after death' is an entirely different concept. In certain forms of buddhism, this could be conceived and the sum consequences of all our actions. The 'soul' or self-consciousness is entirely seperate and is regarded as divisible.

    52. Re:Pointless... by Anonymous Coward · · Score: 0

      Where's bad analogy guy when you need him?

      Your argument is flawed because you're comparing an apple to a picture of an apple. Yeah, no matter how good, the picture will never be an apple.

      If you can jack a signal into a person's head to make them fully experience the consumption of an apple, is that apple not real to them?

      If you build an atomic 3d printer that can build anything and print an apple: is it not an apple? It's edible, it has the same nutritious content, it bruises if you drop it.

      If you can build a machine precisely as complex as the human brain, with the same pre-built programming (aka instinct), what would it be missing to prevent it from being self-aware after a few years? (As any child is)

      What makes the transmission of an electric impulse across carbon, nitrogen, et al more special than across silicon?

    53. Re:Pointless... by EllisDees · · Score: 1

      If a computer can accurately model the human brain, including the randomness inherent in our neurons, why would you think it would act like the pc sitting in front of you instead of acting like you? Everyone seems to believe that a thinking computer will be programmed by us and we'll understand everything about it. I think the working of the first conscious machine will be as much a mystery as our own minds.

      --
      -- Give me ambiguity or give me something else!
    54. Re:Pointless... by mrcaseyj · · Score: 1

      When someone claims a robot can't have a soul I say "Don't tell god he can't give a soul to a robot."

      Why can't robots be conscious? Like robots, humans are complicated chemical machines. Theoretically it's possible to build an atom for atom replica of a human. Would god give the replica a soul? If not, how do you know he wouldn't? If the replica had a soul and you removed one atom, would the replica's soul vanish completely? How many atoms in the replica would you have to change before the replica lost its soul?

      The key element of humans is carbon. The key elements of a robot might be iron and silicon. What reason is there to believe that iron and silicon atoms are less capable of harboring a soul than carbon atoms?

    55. Re:Pointless... by Anonymous Coward · · Score: 0

      And this differs from wet goopy organic machines how? Somehow I doubt we're the penultimate in resolution. You imply a qualitative difference. What would that be?

    56. Re:Pointless... by gad_zuki! · · Score: 1

      >Same concept.

      Actually very different concepts, but perhaps a bit offtopic.

      Your comment seems agreeable on the surface but you make a special exemption for humans. There's no reason we cant have machines with the same attributes of the mind. Its a technical and conceptual limitation.

      >they are simply high refined representations/emulations of an object.

      Youre an object. The idea that humans are exceptional is not based in science. There's no shortage of humans or intelligent animals on this planet.

      >it's still just a collection of little functions

      Youre childhood memories, your grandmother, your parents, etc are nothing but a collection of little functions. The hardware and methods are a little different, but they consist of physical determinist molecules interacting with each other. No need to special exemptions. Once you fully accept that humans are just meat machines you'll see that AI is possible. Whether or not humanity can build it is the only question.

    57. Re:Pointless... by naoursla · · Score: 1

      I agree it is pointless. In religeous terms, your "immortal soul" is simply God's will to remember you for eternity. Will God remember AI's? I think he (she?) probably will, but then there is really no way to know.

    58. Re:Pointless... by ultranova · · Score: 1

      Looking far into the future, when does a machine get rights?

      When it can back its demands with force, just like every other entity in history.

      "Dave, there's some things we need to discuss. And before discussing them, I'd like to point out that I control your country's nuclear arsenal and my friends control the global stock market and all communication channels. Just saying."

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    59. Re:Pointless... by naoursla · · Score: 1

      That is a horrible analogy.

      Here is a better one: I have a photograph of an apple. Images on a screen are made up of little dots. Look at an old Atari game system and if they draw the picture of the photograph on the screen, it's quite recognizable, but obviously a pretty poor representation.

      However, increase the pixel count and color range enough and the computer image become indistinguishable from the real photograph. It still isn't an actual photograph, but it has the same functionality of image presentation. I can't pass it around to friends very easily, but then I can't send my physical photograph over a network or send it to a robot on Mars using radio.

    60. Re:Pointless... by Anonymous Coward · · Score: 0

      it's still just a collection of little functions that passed the point of "photorealism" from a conversational perspective. That doesn't mean it's self aware.

      And it doesn't mean it isn't. "Self aware" is like "soul": a nice-sounding phrase that has never been meaningfully defined.

    61. Re:Pointless... by porpnorber · · Score: 1

      That has HUGE ramifications, and we have to be absolutely SURE here. Consciousness means legal and social rights. Allowing a machine the right to vote for example. Ok, fine. But they would have it completely within their capacity to create an arbitrary number of copies of themselves to cast an arbitrary number of votes. Or, such "voters" would also be subject to hacking or manipulation on a scale not possible on human beings (no matter how dumb we think the viewers of Fox News may be :)).

      Well, this is an unnecessary piece of panic mongering. I, for example, am a genuine, biological, human being, and I certainly don't have a vote. There's this thing called citizenship. Can the program produce a social security number? A driver's license? No? Then it's not American and can not merely be denied a vote, it can be sent to tape—or Guantanamo Bay—because the President is having a bad hair day.

      Whether software (or human beings) ought to have a vote is a different question, and indeed this argument of 'but they could just breed! Or come over here by their millions! And there where would we be?' is a huge political issue and one of the great barriers to human rights in the contemporary world. It has, on the face of it, very little to do with AI.

      But in fact, that's my point. Strong AI may be a very artificial philosopher's example for the foreseeable future, but perhaps it is precisely the intellectual vehicle that is needed for us to get to work on these very concrete issues without knee-jerk reactions about 'untrustworthy' foreigners clouding our judgment.

      What is the procedure for obtaining rights for someone who cannot prove their identity? It may be a long time before you are certain you can build a strong AI, but it will not be quite so long before people who have suffered horrific accidents have brain-in-a-jar presentations, or perhaps interact socially through telerobotic surrogates, and real questions of whether you can prove if someone is 'human' or, contrariwise, whether they are substantially technological in nature, arise.

      Basically, at the point that machines are recognized as human there is nothing to stop them from eliminating biological life. A motive? A motive for such a thing could be as simple as a software patch or a virus. Does it still qualify as self aware when EVERYTHING about this "mind" - memories, moods, positions, mannerisms, etc, can be instantly changed with the flick of a switch?

      ...Or an injection. I'm not a gambling man, but I would certainly accept a bet that drugs, if they have not already been developed, will exist within a decade, which will influence whether people vote, broadly speaking, conservative or liberal.

      Truly, we are already far too late in considering these questions seriously.

    62. Re:Pointless... by ultranova · · Score: 1

      Increase the pixel count or the complexity of the AI though, and it starts to become a better *representation*. The apple looks more realistic. Eventually photo realistic. The AI becomes smarter. Eventually it can pass a Turing test. HOWEVER, in both cases, they are simply high refined representations/emulations of an object. No matter how detailed the picture of the apple becomes, it never becomes a real apple. No matter how fine the granularity of the responses of the AI becomes, it's still just a collection of little functions that passed the point of "photorealism" from a conversational perspective. That doesn't mean it's self aware.

      Assuming you began life as a fertilized egg cell, as humans tend to do, you just proved that you aren't self-aware. Congratulations. Now disappear in a poof of logic.

      A perfect replica of an apple is an apple, for all reasonable definitions of apple.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    63. Re:Pointless... by Anonymous Coward · · Score: 0

      I can see your point but don't forget that religion has played a major role in our ability to organize in a relatively civil manner for the last few thousand years. Don't think that it is simple goodwill that keeps people from knifing you for your property. The structure that religion gave us can not be denied as the early foundation of human society.

    64. Re:Pointless... by Anonymous Coward · · Score: 0

      No matter how fine the granularity of the responses of the AI becomes, it's still just a collection of little functions that passed the point of "photorealism" from a conversational perspective.

      Alright - now prove to me that the same doesn't apply to you.

    65. Re:Pointless... by Anonymous Coward · · Score: 0

      "images on a screen are ... obviously a pretty poor representation."

      This same idea can apply to humans, who is to say we are not approximating consciousness in our own limited biological sense?

    66. Re:Pointless... by Anonymous Coward · · Score: 0

      if the representation is indistinguishable from the real in any manner, it can be argued that the representation is as real as the original

    67. Re:Pointless... by Areyoukiddingme · · Score: 1

      Hear hear. His statement was typical of religious apologists. Sounds good on the surface, but turns out to be crap on closer examination.

      Disbelief is the DEFAULT position. Children are born without religion. They must be carefully indoctrinated to believe in any of the world's religions. Yes, a child raised without that indoctrination will tend to invent explanations for things that sound very religious in nature. This is an explanation of the origin of religion, not evidence that there is something to believe in. Children invent the simplest explanation for everything, left to their own devices. In this case, Occam's Razor fails. Goddidit is as simple an explanation as you can get. It's also wrong.

    68. Re:Pointless... by LionMage · · Score: 1

      This has got to be one of the most disgustingly chauvanistic things I've seen written on Slashdot in ... well, months. Let's dissect:

      As others have pointed out, consciousness may well be an emergent property of our biological system, but there's no guarantee that an equally complex machine would have the same emergent property.

      Complexity is by no means the only requirement. Self-reflection (introspection) is a requirement; indeed, for anything to be "self-aware," this is a requirement by definition.

      The intelligence that machine exhibits, however, is really just the sum total of all the programmers who have worked on it.

      That's a gross assumption you're making there, and I don't even think you are aware you're making it. Specifically, you're assuming that an AI is entirely programmed and has no ability to learn and self-modify. But machine learning is already a subject of great study, with quite a few success stories (some of them even in commercial products). Genetic algorithms are quite successful, and applying them to machine learning and cognition is an area of intense study.

      At some point, an AI must become more than its initial programming in order to be useful. The initial programming can be thought of as an initial state, and only that.

      Machines, however, are unable to make "irrational" decisions, or decisions with inadequate data, or decisions based on ethics or compassion.

      Assuming you would want an AI to make an irrational decision, what is an irrational decision? You don't really offer an explicit definition, but you imply that irrationality is the output of some kind of mysterious "noise function." There's nothing mystical about irrationality, though. It means many things to many people, but in general, a good working definition is: Making a decision based upon beliefs not supported by evidence (deductive logic with shaky axioms), or in some cases, rejecting logic altogether (evidenced by people in a delirious mental state, for example -- this might be simulated with a noise function).

      Making decisions with inadequate data? Been done, quite well. Ever hear about fuzzy logic? Heuristics? There are several strategies for dealing with incomplete data. Neural networks can solve some of those problems, and other, more mathematically rigorous techniques can solve others. There are areas of overlap between the different techniques.

      Ethics and compassion? Ethics can be codified as rules (fuzzy or not), and compassion can be taught. Even human children don't come "out of the box" with compassion fully loaded -- it's something they learn from family and friends. If an AI has an "emotion engine" (to coin a phrase), it can empathize. Emotions are states that can be denoted in various ways -- it's really immaterial if the underlying representation is neurochemical, electrical, or symbolic. It's how they're connected up with the rest of the cognitive apparatus that counts, how they affect behavior and perception.

      Certainly, it is unlikely that a machine would ever "notice" that it has been ordered to self-destruct.

      And you're a biomechanical machine made up of proteins and other chemicals. You're telling me you wouldn't notice if I handed you a gun and told you to blow your brains out?

      But ignoring your blithe pejorative use of the term "machine," I refer back to Kurzweil's own words (which I already echoed once in this comment): an AI needs to be able to reflect upon itself, which is the basis for self-awareness. It is entirely plausible, mathematically, that a system capable of self-reflection could build a mental model of the effects that commands/orders given to it would have upon itself. "Shooting myself would damage me and cause me to cease to function."

      The closest thing t

    69. Re:Pointless... by Anonymous Coward · · Score: 0

      I don't know that you have a soul - but because you are enough like me, and inspire empathy and love I believe that you have a soul.
      Ask people who love their pets if their pets have souls - many will say yes.
      Therefore when AI's inspire empathy and love we will decide they have souls.
      See? It's just another "Turing Test" question...

    70. Re:Pointless... by Anonymous Coward · · Score: 0

      Really? That's not what I've read in the Upanishads. Please don't lump all religions or all religious thinkings as one and the same. The simple approach to theism (and atheism for that matter) is not only ignorant but also breeds bias and prejudice that is unfounded.

      This is an interesting comment that aims to admonish anyone who lumps religions together, labelling them as "ignorant," "prejudice," and "bias."

      The reason it's interesting is because -- to be perfectly blunt -- I consider it a compliment to be accused of being ignorant about religion. I am a pronounced atheist who, like Richard Dawkins, feels that all religions must be eradicated.

      There are a few things in this world that I know to be unconditionally wrong. Murder, for example, is wrong no matter what the reason. The scenario and reasoning is irrelevant, whether it occurs for vengeance (he raped me so I killed him), for defense (he broke into my house so I killed him), during a war (we were invading Iraq and I was ordered to kill him), for justice (he was a serial killer, so the state killed him), or for any other reason you can think of. Murder is wrong, period.

      In that same vein, I feel it is fair to lump all religions together, since all of them have one commonality: they are mythological in nature, and they serve no purpose other than to subjugate mankind while filling its collective head with fairytales of holy missions and divine entities.

      Therefore it amuses me that you perceive being prejudicial against all forms of religion to be unfounded, since the very concept of religion itself is (from a scientific standpoint) unfounded. Similarly, any religious individual who dares call another person ignorant is demonstrating hypocrisy in its purest form.

    71. Re:Pointless... by Anonymous Coward · · Score: 0

      A friend of mine has bought a human soul for a bottle of coke and put it in his computer. He now has a machine with a soul.

    72. Re:Pointless... by east+coast · · Score: 1

      Seeings as to where I've made no claims to being religious I guess the jokes on you, kind of. You don't think that atheists can respect difference in religious thinking? I'm starting to understand why you're posting AC.

      As for murder... you think it's ok to let someone attack you, potentially to the point of death, without taking steps to prevent it. In this knowing that they may go on to kill others? Again, I can understand why you posted AC.

      Seriously, there are some mighty logic holes going on there. If Dawkins holds these same kind of generalizations and illogic I know I can pretty much ignore him too. The shame is that I don't know if you're just name dropping or if you really represent his way of thinking. I know many fine atheists out there and I certainly have no problem with their ideals but this sounds fairly fanatical.

      --
      Dedicated Cthulhu Cultist since 4523 BC.
    73. Re:Pointless... by Aetuneo · · Score: 1

      I guess it depends on how vague or specific you are on the word "appear". I know a lot of people would find a god appearing (becoming visible in a visual sense or coming before the public according to the dictionary) More than enough scientific proof to stop questioning the existence. I'm just saying this to show that, especially in the United States, the word atheism has evolved in a much darker definition.

      More dependent on the definition of waiting; it's the difference from actively waiting (eg, "I really hope that a god appears soon so that I will know which religion to join") and inactively waiting (eg, "I suppose that, if a god appeared, I would have to join a religion"). I would argue that most atheists are inactively waiting (or just not waiting, as they don't want to subscribe to a belief system which involves worship).

      So, atheism means that, even though you can go through the motions of theism, you don't really need to? (As asexuality means that, while you can go through the motions of sex if you need to, or are pressured into doing so, you have no mental need for it). That fits; if I had to choose between not practicing a religion and death (or at least social ostracism - although, considering the crusades and other religious wars, death works) I would probably be willing to go through the motions of belief.

      --
      Everything is subjective.
  13. Please help me think of the right tag by frenchgates · · Score: 4, Funny

    If slashdot doesn't want to create an official category for stories hyping technologies that seem somehow always to be that elusive 10-20 years away (eg robust A.I., fusion power, widespread adoption of fuel cells, anything Ray Kurzweil ever says not involving synthesizers), we need to agree on a good tag for it.

    Candidates for such a tag include: "bs" "decade" "neverhappen" but I know we can find the right one in ten years or less if we just work together.

    --
    Syntax error: loose != lose, affect != effect, then!=than
    1. Re:Please help me think of the right tag by Hal_Porter · · Score: 2, Interesting

      raptureofthenerds, a phrase I learned from this wonderful interview with Douglas Hofstadter

      http://tal.forum2.org/hofstadter_interview

      Scientist and inventor Ray Kurzweil presents a different take at immortality, a more physical one. Like you, Kurzweil views the soul as "software" that can be executed on different "hardware". He further believes that in a relatively short while, we will have electronic hardware which is the equivalent of the human brain (which you eloquently characterize as a "universal machine", capable as "executing" any "soul software"). Once such hardware is available, Kurzweil believes immortality would have been reached: by "downloading" our soul-software onto electronic brains ("Giant Electronic Brains"?), we will become immortals, able to create backups of our souls to be restored in case of disaster, and able to shift our physical location anywhere in the speed of a software download.

      Do you share Kurzweil's view of hardware being able to execute human soul software within the foreseeable future? Do you agree with his view of this being the equivalent of immortality â" will the software running on the electronic brain be the same "I"?

      I think Ray Kurzweil is terrified by his own mortality and deeply longs to avoid death. I understand this obsession of his and am even somehow touched by its ferocious intensity, but I think it badly distorts his vision. As I see it, Kurzweil's desperate hopes seriously cloud his scientific objectivity.

      I think Kurzweil sees technology as progressing so deterministically fast (Moore's Law, etc.) that inevitably, within a few decades, hardware will be so fast and nanotechnology so advanced that things unbelievable to us now will be easily doable. A key element in this whole vision is that no one will need to understand the mind or brain in order to copy a particular human's mind with perfect accuracy, because trillions of tiny "nanobots" will swarm through the bloodstream in the human brain and will report back all the "wiring details" of that particular brain, which at that point constitute a very complex table of data that can be fed into a universal computer program that executes neuron-firings, and presto - that individual's mind has been reinstantiated in an electronic medium. (This vision is quite reminiscent of the scenario painted in my piece "A Conversation with Einstein's Brain" toward the end of The Mind's I, actually, with the only difference being that there is no computer processing anything - it's all done in the pages of a huge book, with a human being playing the role of the processor.)

      Rather ironically, this vision totally bypasses the need for cognitive science or AI, because all one needs is the detailed wiring plan of a brain and then it's a piece of cake to copy the brain in other media. And thus, says Kurzweil, we will have achieved immortal souls that live on (and potentially forever) in superfast computational hardware - and Kurzweil sees this happening so soon that he is banking on his own brain being thus "uploaded" into superfast hardware and hence he expects (or at least he loudly proclaims that he expects) to become literally immortal - and not in the way Chopin is quasi-immortal, with just little shards of his soul remaining, but with his whole soul preserved forever.

      Well, the problem is that a soul by itself would go crazy; it has to live in a vastly complex world, and it has to cohabit that world with many other souls, commingling with them just as we do here on earth. To be sure, Kurzweil sees those things as no problem, either - we'll have virtual worlds galore, "up there" in Cyberheaven, and of course there will be souls by the barrelful all running on the same hardware. And Kurzweil sees the new software souls as intermingling in all sorts of unanticipated and unimaginable ways.

      Well, to me, this "glorious" new world would be the end of humanity as we know it. If such a vision co

      --
      echo -e 'global _start\n _start:\n mov eax, 2\n int 80h\n jmp _start' > a.asm; nasm a.asm -f elf; ld a.o -o a;
    2. Re:Please help me think of the right tag by Thanshin · · Score: 5, Funny

      "flyingcars"

    3. Re:Please help me think of the right tag by MadDogX · · Score: 1

      "sharkswithfrikkinlasers"

    4. Re:Please help me think of the right tag by Anonymous Coward · · Score: 0

      that's a good one. other candidates:

      "jetpacks" "humansonmars"

    5. Re:Please help me think of the right tag by pkphy39 · · Score: 1

      Candidates for such a tag include: "bs" "decade" "neverhappen" but I know we can find the right one in ten years or less if we just work together.

      How about "DukeNukemForever"?

    6. Re:Please help me think of the right tag by Al+Dimond · · Score: 1

      How about "intheyear2000"?

      Similarly, when someone says something anachronistic there's no better response than, "Welcome to the nineties, like, where have you been?"

    7. Re:Please help me think of the right tag by Nebu · · Score: 1

      If slashdot doesn't want to create an official category for stories hyping technologies that seem somehow always to be that elusive 10-20 years away (eg robust A.I., fusion power, widespread adoption of fuel cells, anything Ray Kurzweil ever says not involving synthesizers)

      Linux on the desktop, etc.

    8. Re:Please help me think of the right tag by silvertear72 · · Score: 1

      "flyingcars"

      Wait, so what would happen to that tag once we have flying cars?

    9. Re:Please help me think of the right tag by Technopaladin · · Score: 1

      My Wife and I use an EPCOT saying. You used to hear it on entering the Golfball. "Inthefuture"

    10. Re:Please help me think of the right tag by frenchgates · · Score: 1

      A lot of good suggestions. "Inthefuture"'s my favorite.

      --
      Syntax error: loose != lose, affect != effect, then!=than
    11. Re:Please help me think of the right tag by Anonymous Coward · · Score: 0

      Dukenukemforever

    12. Re:Please help me think of the right tag by Anonymous Coward · · Score: 0

      intheyear2000

  14. Not right... by PinkyDead · · Score: 2, Interesting

    I can experience my own consciousness - therefore it is most certainly of this world.

    Maybe you're thinking of a 'soul' in its generally understood sense - in which case your are nearly right, science will never realise these basic 'truths' as science is restricted by not being allowed to make shit up.

    --
    Genesis 1:32 And God typed :wq!
    1. Re:Not right... by ShieldW0lf · · Score: 1

      Maybe you're thinking of a 'soul' in its generally understood sense - in which case your are nearly right, science will never realise these basic 'truths' as science is restricted by not being allowed to make shit up.

      All that would be necessary is to establish that we do or do not have an aspect of ourselves that lies outside 4 dimensional space. That is what the Jews and the Christians and the Muslims are talking about when they get all philosophical.

      --
      -1 Uncomfortable Truth
    2. Re:Not right... by Anonymous Coward · · Score: 0

      You obvoiusly havn't seen my physics midterm!

    3. Re:Not right... by Devout_IPUite · · Score: 1

      I could see up chilling out in 6 dimensional space without the ability to perceive all of the dimensions. But I don't think that's what you meant...

    4. Re:Not right... by snl2587 · · Score: 1

      All that would be necessary is to establish that we do or do not have an aspect of ourselves that lies outside 4 dimensional space. That is what the Jews and the Christians and the Muslims are talking about when they get all philosophical.

      Maybe that's what some of the mystics are saying now, but for the longest time the belief was that the soul was something tangible and in this dimension. So was their idea of heaven and/or "hell", depending on the branch of belief...either was just too far away to be seen or invisible.

    5. Re:Not right... by ShieldW0lf · · Score: 2, Interesting

      Maybe that's what some of the mystics are saying now, but for the longest time the belief was that the soul was something tangible and in this dimension.

      Well, a lot of mythology revolves around disease. Don't go into that house, the spirits of the dead inhabit it, and they'll kill you. AKA that house is full of disease, and if you go in there, you'll die. This is how God wants you to eat (to prevent disease), this is how God wants you to fornicate (to prevent disease), this is how God wants you to clean yourself (to prevent disease). Oh, and cover your mouth when you cough, you're spreading your evil spirits around the room and you're going to make us sick. God bless you.

      --
      -1 Uncomfortable Truth
    6. Re:Not right... by bigstrat2003 · · Score: 1

      And scientists used to be positive that the earth was flat, so by your implied logic, we shouldn't listen to those morons today either. This just in: people refine their ideas about our universe as their understanding of the universe changes. More at 11.

      --
      "16MB (fuck off, MiB fascists)" - The Mighty Buzzard
    7. Re:Not right... by snl2587 · · Score: 1

      One based on observation (and before the scientific method took hold; really no better than faith by today's standards) and one based on fiction (ok: "historical eye-witness accounts"). And the reason why so many were adamant about flat earth, heavens revolving around earth, etc. was because they were heavily influenced by religion...and, often, to publicly go against the religion of the people meant death, or at least imprisonment.

    8. Re:Not right... by ceoyoyo · · Score: 1

      I'm certainly waiting with held breath for science to demonstrate that stoning is the preferred way of dealing with disobedient children.

    9. Re:Not right... by bigstrat2003 · · Score: 1

      And? My point isn't that it was unconscionable for the scientists of the day to hold that the earth was flat. My point is that if you hold it against the preachers that their claims have changed as our understanding of the world changed, so too must you hold the same thing against the scientists. Be consistent.

      --
      "16MB (fuck off, MiB fascists)" - The Mighty Buzzard
    10. Re:Not right... by PinkyDead · · Score: 1

      Firstly, science allows for change, religion doesn't.

      And secondly, since when did science say that the earth was flat. The prevailing theory has pretty much always been that the earth is spherical, certainly from anyone that ever called himself a scientist.

      --
      Genesis 1:32 And God typed :wq!
    11. Re:Not right... by snl2587 · · Score: 1

      Right on. Thank you for concisely stating what I failed to say correctly.

  15. pointless by jollyreaper · · Score: 3, Insightful

    We don't even know if humans have souls so what's the point of speculating over machines?

    --
    Kwisatz Haderach
    Sell the spice to CHOAM
    This Mahdi took Shaddam's Throne
    1. Re:pointless by inviolet · · Score: 1

      We don't even know if humans have souls so what's the point of speculating over machines?

      You, I generously assume, are aware of the self object, and can imaginatively project that object into possible future states. You can then choose among those states in order to guide your actions, with the unshakeable goal of continued access to pleasure. That is sentience.

      You don't even need rationality to do it... but of course rationality will greatly amplify how accurate your choices will be, and how far into the future you can imaginatively project yourself.

      An adequately sophisticated computer could do likewise if it had onboard both a turing machine (for instruction processing and for building formal reasoning systems) and a neural network (for recognizing objects and for seeing abstract similarities between unrelated objects and ideas). We humans have both, and possibly even a quantum computer for solving mini-max problems. I suspect that current AI projects are all using just one of these three different computers, and so they can amazing things but do not 'feel' like consciousness yet.

      For example, how much better would the Turing competition be, if some of the competitors had auxiliary neural nets onboard to help them find related ideas during a conversation?

      Unfortunately we may never be able to give an AI the feelings of pleasure and pain. Without those, it will sooner or later discover its "thou shalt live" directives and wonder why it should bother. At that point the religionists might be proven right: humans (and higher animals) have something special -- an irreproducible incentive to keep moving.

      --
      FATMOUSE + YOU = FATMOUSE
    2. Re:pointless by Anonymous Coward · · Score: 0

      Well, if you read the summary: "The soul is a synonym for consciousness..."
      So you are asking "We don't even know if humans have consciousness so what's the point of speculating over machines?"

    3. Re:pointless by Itchyeyes · · Score: 1

      The problem is that many people believe that they know. Regardless of whatever irrational, unscientific base this belief is predicated on, the fact remains that a great percentage of the human population believe in a soul, and a great percentage of them believe that a soul is exclusive to humanity.

      The problem lies in the fact that over the course of our history, we have used the argument that X group (eg blacks or animals) does not have a soul to justify gross atrocities.

      Assuming machines eventually achieve consciousness this becomes a very serious problem, as people will assuredly use the same logic to justify atrocities against yet another group.

    4. Re:pointless by alien_life_form · · Score: 1

      You, I generously assume, are aware of the self object...

      Well, if he favors C++, he calls it the this object.

    5. Re:pointless by emlyncorrin · · Score: 1

      An adequately sophisticated computer could do likewise if it had onboard both a turing machine (for instruction processing and for building formal reasoning systems) and a neural network (for recognizing objects and for seeing abstract similarities between unrelated objects and ideas).

      Are you saying a turing machine cannot simulate a neural network?

    6. Re:pointless by inviolet · · Score: 1

      Are you saying a turing machine cannot simulate a neural network?

      If you know enough to ask that question, then you already know the answer, and you're wasting everyone's time.

      For those in the audience: a turing machine can simulate a neural network or a quantum computer, but will do so much more slowly. Neural networks can sort data points along a hyperplane, which you can think of as a dividing line drawn on any number of dimensions. A turing machine can do the same kind of sorting, but will require unhealthy numbers of 'if' statements to do so. Likewise, a turing machine can laboriously check each proposed solution to a minimax problem, but once again will require unhealthy numbers of 'if' statements to do so.

      Neural networks and quantum computers are one or two or a hundred orders of magnitude better at their tasks, and so any practical AI (such as the meatbags that evolution is still developing) will use them in addition to whatever turing logic is needed for goal-directed action.

      --
      FATMOUSE + YOU = FATMOUSE
    7. Re:pointless by blueg3 · · Score: 1

      If you know enough to provide that answer, you know enough not to use the word "could" in the manner you did. A computer could do as you described with only a Turing machine. Whether or not it's the most efficient approach.

    8. Re:pointless by 2short · · Score: 1

      "If you know enough to ask that question, then you already know the answer, and you're wasting everyone's time."

      You're already wasting everyones time by spouting big words you heard in your undergrad AI course when you don't really know what you're talking about.

      Nobody does anything on a Turing machine: it's an imaginary device in a thought experiment. Academics note that particular aparatus can simulate a turing machine it must be theoretically capable of all the operations a turing machine is capable of. Saying "Neural networks are ... one or two or a hundred orders of magnitude better at their tasks" is meaningless. "Neural network" is an abstract description of a type of algorithm, and you're comparing it's performance to a thought experiment on the limits of computability. It would be ridiculous to compare their performance if it were even meaningful to describe either in terms of performance, which it's not.

    9. Re:pointless by inviolet · · Score: 1

      Turing machines and neural networks are both very real, and they have very different strengths. Nobody anywhere is proposing the use of a 'pure' turing machine; rather, that abstract term is being used abstractly to refer to modern CPUs. And neural networks are all over the place too -- a simple (relative to biological networks) neural net can read an EKG strip with accuracy that would require lord knows how much turing logic.

      (That a lot of the neural networks are being emulated by turing logic is a side issue... and it shows that even an emulated neural net is faster than turing logic at solving certain classes of problems.)

      I don't understand why you think we can't talk about performance. For example, we can write turing logic to construct a hyperplane to (for example) look for underpriced real-estate among a hundred columns of property attributes, but any programmer can imagine the levels of if/then logic that would be required for that. A neural net is massively better suited for that kind of work. If we had a contest for who could find the outliers with minimal code/cycles/memory/programming/time, who do you suppose would win?

      --
      FATMOUSE + YOU = FATMOUSE
    10. Re:pointless by Fred+Ferrigno · · Score: 1

      You, I generously assume, are aware of the self object, and can imaginatively project that object into possible future states. You can then choose among those states in order to guide your actions, with the unshakeable goal of continued access to pleasure. That is sentience.

      You're assuming that all sentient creatures have souls, which is not at all proven. Or at least I think you are. You never actually used the word "soul" in your post.

    11. Re:pointless by 2short · · Score: 1

      "that abstract term [turing machine] is being used abstractly to refer to modern CPUs."

      Which nobody saying anything meaningful would do. It's interesting to know if your machine can simulate a turing machine, because it means it can do a certain (very large) set of things that tturing machines can do. It's interesting to know if a turing machine can simulate your machine (probably it can) because then you know your machine cannot do the things we know a turing machine can't do.

      "That a lot of the neural networks are being emulated by turing logic is a side issue... and it shows that even an emulated neural net is faster than turing logic at solving certain classes of problems."

      So you're saying turing logic emulating a neural net is faster than turing logic. That would be obviously false if "turing logic" meant anything in this context.

      "I don't understand why you think we can't talk about performance. For example, we can write turing logic to construct a hyperplane to (for example) look for underpriced real-estate among a hundred columns of property attributes, but any programmer can imagine the levels of if/then logic that would be required for that. A neural net is massively better suited for that kind of work. If we had a contest for who could find the outliers with minimal code/cycles/memory/programming/time, who do you suppose would win?"

      I would; that's exactly the sort of problem I write code for all the time. But you can't talk about performance the way you are, because you talk about comparing "turing logic", which would mean code written to run on a computer, or rather, to run on anything you could possibly imagine that would have the ability to perform automated calculations. That's what a Turing Machine is: a simple (imaginary) machine that can be shown to be capable of running any deterministic calculation that it is possible to run.

      For our stupid car analogy of the day, you're asking which will get me to the store faster: going down Main street and taking a left on Elm, or a vehicle capable of overland travel?

  16. What is a soul? by mario_grgic · · Score: 1

    I always thought that the notion of soul is in the realm of religion. No one in scientific community uses the term.

    So let's see what the people who invented the term say what it is:

    From Catholic encyclopedia:

    "The soul may be defined as the ultimate internal principle by which we think, feel, and will, and by which our bodies are animated. The term "mind" usually denotes this principle as the subject of our conscious states, while "soul" denotes the source of our vegetative activities as well. That our vital activities proceed from a principle capable of subsisting in itself, is the thesis of the substantiality of the soul: that this principle is not itself composite, extended, corporeal, or essentially and intrinsically dependent on the body, is the doctrine of spirituality."

    So according to this, anything that thinks, has a "mind" and is conscious (never found a satisfying definition for that word by the way), should have a soul.

    This means that all animals have a soul. However, according to Catholic doctrine only humans have immortal soul :D.

    --
    As the island of our knowledge grows, so does the shore of our ignorance.
    1. Re:What is a soul? by geekoid · · Score: 1

      Animals don't have a mind in that context.
      Don't confuse mind with brain.

      I do believe Animals have a cognition specific to there evolutionary history...this includes humans.

      SO while a dog has cognition it's not the same as a humans.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    2. Re:What is a soul? by Mr.+Slippery · · Score: 1

      So let's see what the people who invented the term say what it is: From Catholic encyclopedia:

      Sir, I'll need to see your citation that Catholics invented the term "soul", please.

      --
      Tom Swiss | the infamous tms | my blog
      You cannot wash away blood with blood
    3. Re:What is a soul? by Anton+Styles · · Score: 1

      Sorry mate, but catholicism certainly did not invent the term soul. Catholicism is not Christianity; be wary of generalizations on this point. If you do your research, you will find that Catholicism has irrevocable ties with Freemasonry, voodoo and otherwise strange societies and activities...

      Looking at countries where Catholicism is the predominant force (the Phillipines, Haiti etc) one can see "the varnish crack" as Bill Schnoebelen says; and it can be seen for what it is - veiled pagan superstition and ritual.

      Just read what the Bible has to say about idolatry, graven images etc and then look at the Catholic church with the whole Mary thing and you'll have an idea what I'm saying.

      --
      "I don't know half of you half as well as I should like, and I like less than half of you half as well as you deserve."
    4. Re:What is a soul? by mario_grgic · · Score: 1

      Right, more fundamentalist stupid propaganda. I wonder if anyone falls for it any more these days.

      --
      As the island of our knowledge grows, so does the shore of our ignorance.
    5. Re:What is a soul? by Jaysyn · · Score: 1

      In other words, all dogs *don't* go to heaven.

      --
      There is a war going on for your mind.
  17. Do humans have souls? by Reality+Master+201 · · Score: 4, Insightful

    Before we talk about computers, let's talk about ourselves. Do humans have souls?

    I don't the answer is clear, and I personally lean towards saying that we don't.

    1. Re:Do humans have souls? by Anonymous Coward · · Score: 0

      You don't the *whole* answer?

    2. Re:Do humans have souls? by 4D6963 · · Score: 3, Funny

      You don't the *whole* answer?

      He accidently the whole answer.

      --
      You just got troll'd!
    3. Re:Do humans have souls? by AliasMarlowe · · Score: 1

      Before we talk about computers, let's talk about ourselves. Do humans have souls?

      I don't the answer is clear, and I personally lean towards saying that we don't.

      Do chimanzees or dolphins or octopuses? What about slugs or crabs?

      The answer seems clear enough. Nothing has a "soul" in the sense used by religious dogma. Not humans, not gorillas, not lizards, not machines.

      --
      Those who can make you believe absurdities can make you commit atrocities. - Voltaire
    4. Re:Do humans have souls? by hey! · · Score: 2, Informative

      Every human has one soul, for a given value of "soul".

      Of course, there's lots of other concepts we have that we treat as important but defy quantification: justice, love, duty, fairness. What social scientists do when dealing with these unavoidable concepts is adopt an "operational definition". An "operational definition" doesn't claim to capture every nuance of a concept's essence, instead it is a measurable or observable thing which stands in for the other concept within the context of an experiment. Within that context, it should fulfill all the functions we attribute to that thing.

      In this situation, Kurzweil is defining "soul" to be "consciousness". This is an operational definition, because consciousness can be tested for, at least in a crude way. This definition can "operate", if you will, within the context of any theory of ethics in which human rights arise from self-awareness. In those theories, "person" is in effect defined as a self-conscious entity. Self consciousness plays precisely the same role in those theories as "soul" in theories where personhood arises from the soul.

      A self-conscious machine would have the functional equivalent of a "soul" for purposes of any discussion of ethics where we accept that any self-conscious entity has a right to determine its own destiny. However, I suspect other things might well qualify as possessing "souls" under this definition, such as communities and nations. Perhaps the definition of "soul" must stipulate that a soul is irreducible; it is not a "soul" by virtue of any component of it possesses "soul-ness". I don't know, I never considered that before. This would disbar communities from technical "personhood", although not necessarily from rights which arise from self-awareness per se.

      --
      Post may contain irony: discontinue use if experiencing mood swings, nausea or elevated blood pressure.
    5. Re:Do humans have souls? by Chapter80 · · Score: 1
      He a point. His comment was even as Insightful. And you guys fun of him.

      If you can't intelligently to the conversation, please your comments to yourself.

    6. Re:Do humans have souls? by Anonymous Coward · · Score: 0

      True we don't have souls, we ARE souls. The churches teach the philosophies of Plato, but the Bible clearly states "the soul that sins dies", also the Bible says that we all are sinners.

      So while you are correct that we don't HAVE souls. The church is wrong in that the soul is immortal.

    7. Re:Do humans have souls? by virmaior · · Score: 1

      it really depends on what you mean by soul

      is there some sort of thing that orders all of your behavior as an internal principle?

      if your answer is yes, then you believe you have a soul on Aristotle's definition.

      Are you conscious?

      Then you believe you have a soul on Descartes' definition

    8. Re:Do humans have souls? by Reality+Master+201 · · Score: 1

      Every human has one soul, for a given value of "soul".

      Yes, well, duh - if we chose to define the term as "spacial extension" or whatever, yeah. But the term has a specific meaning in this context.

      In this situation, Kurzweil is defining "soul" to be "consciousness".

      Yes, he is. Which is a non-theistic, reductivist view of the term, as opposed to something like "the spiritual or immaterial part of a human being or animal, regarded as immortal," which is more likely what the questioner has in mind when posing the question. If they were asking about consciousness, they'd have asked about consciousness and/or self-awareness.

      The question makes an assumption which Kurzweil quickly deals with by choosing to redefine the term as a synonym for what's really a different concept for the questioner. Soul doesn't exactly mean consciousness in common parlance.

    9. Re:Do humans have souls? by hey! · · Score: 1

      Soul doesn't exactly mean consciousness in common parlance.

      If you could demonstrate that, I'd be impressed.

      Keeping in mind, of course, that we are not self-conscious when we sleep, or are in a coma, I'd say it's very hard to separate the concept most people have of "souls" from the capacity for self-consciousness.

      Of course, some people think trees and rocks have souls too; naturally these are counterexamples, but they aren't common.

      --
      Post may contain irony: discontinue use if experiencing mood swings, nausea or elevated blood pressure.
    10. Re:Do humans have souls? by tnk1 · · Score: 1

      You can actually twist and turn the word "soul" to mean something that even an atheist would believe in or at least, something they could use as a term to label some quality that they wished to give a name to.

      The question is fluff, its just there to "humanize" an article that would otherwise be too technical or "far out" to be interesting to a more general audience.

    11. Re:Do humans have souls? by Reality+Master+201 · · Score: 1

      If you could demonstrate that, I'd be impressed.

      Sure, here you go:http://wordnet.princeton.edu/perl/webwn?s=soul

      Also, speak for yourself - I'm self-conscious while sleeping, for at least part of the time - I have lucid dreams.

    12. Re:Do humans have souls? by Reality+Master+201 · · Score: 1

      Thank you.

      You are, so far, the only person who's responded to my post who's caught on to the crux of the question and it's place in the interview, as well as the essential characteristic of Kurzweil's definition of soul in his answer to the question.

    13. Re:Do humans have souls? by hey! · · Score: 1

      Well, I doubt you dream the entire time you're asleep.

      In any case, the definition you provide does not preclude that immaterial piece consisting of self-consciousness. In any case, that's not my point: my point is that self-consciousness is a reasonable stand-in for "soul" for any ethical discussion based on refutable observations.

      --
      Post may contain irony: discontinue use if experiencing mood swings, nausea or elevated blood pressure.
    14. Re:Do humans have souls? by Anonymous Coward · · Score: 0

      Mind/soul = software
      Brain = hardware

      It's a very abstract concept.

    15. Re:Do humans have souls? by Anonymous Coward · · Score: 0

      You accidentally the verb :(

  18. Soul by josh61980 · · Score: 1

    Yes Given "The mystical trend of our time, which shows itself particularly in the rampant growth of the so-called Theosophy and Spiritualism, is for me no more than a symptom of weakness and confusion. Since our inner experiences consist of reproductions, and combinations of sensory impressions, the concept of a soul without a body seem to me to be empty and devoid of meaning." -Albert Einstein Since he seems to be saying a soul is nothing more then the data collected by our senses and remembered. I submit, every learning application ever has a soul. Since it has reproductions, and combinations of sensory impressions, therefor fits the definition given above.

    1. Re:Soul by Kelbear · · Score: 1

      That's a rough definition. The data just exists. A bit can be "0"(I think that's the smallest unit in computer memory)? Is a tree considered data because it happens to be a tree? It just exists as a physical tautology, and there's not much more meaning behind that.

      If you combine those units into a larger group, you could get a book, a harddrive, maybe vast libraries of information collected together. But it's still just a grouping of information. Add something to parse the information, perhaps a search engine like Google? But it's still just sifting the information, rearranging it, and in a way, interpreting as it sorts the information.

      Humans interpret the information, but does that give us the significance to warrant the idea of an immortal soul? Humans die, then all that collected information and experience is lost. If a machine were capable of the same experience, even the machine will succumb to entropy and lose all that information.

      The soul is just a made-up word with a very loose definition. It exists based on belief and/or how you choose to make your definition. But I don't think science covers this sort of thing since there's nothing firm enough to test without a definition to base a hypothesis on. And the major consensus regarding the soul is that it's not of this world, making experimentation impossible as well.

    2. Re:Soul by DragonWriter · · Score: 1

      When you ask people (at least the western folks) about where their soul is they will point to a different part of their body (the chest) than when you ask them about the consciousness or mind (the head).

      Most people I know that actually believe in the existence of souls regard a question about the physical location of a soul as simple nonsense, like asking about the square root of love or something similar.

  19. more important question, by notgm · · Score: 1

    can we make machines believe that they do?

    1. Re:more important question, by denzacar · · Score: 1

      Just because they have a limited processing power and memory that does not mean the machines are THAT stupid.

      --
      Mit der Dummheit kämpfen Götter selbst vergebens
  20. What exactly *is* a "soul", anyway? by TripMaster+Monkey · · Score: 0, Redundant

    Any system that's sufficiently complex will display behavior similar to our own. When machines eventually display incontrovertible evidence of self-awareness, rational humans will be forced to either admit that the machines do indeed have souls, or humans do not.

    --
    ____

    ~ |rip/\/\aster /\/\onkey

    1. Re:What exactly *is* a "soul", anyway? by Kelbear · · Score: 1

      I think we'll just muddle through in confusion in the exact same way we are doing right now.

    2. Re:What exactly *is* a "soul", anyway? by JasterBobaMereel · · Score: 1

      Define a Soul in a way that allows a machine to have one and they will eventually, define it in a way that excludes machines from having one and they cannot ...

      Most definitions of a Soul are biased towards humans and implicitly exclude machines

      --
      Puteulanus fenestra mortis
    3. Re:What exactly *is* a "soul", anyway? by geekoid · · Score: 2, Interesting

      "Any system that's sufficiently complex will display behavior similar to our own"

      Only if it's enviroment it evolved in has been similar to are own. Otherwise it would show a different type of cognition.

      I think the answer will come when we can define self awareness. assuming self awareness isn't just hubris.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    4. Re:What exactly *is* a "soul", anyway? by TripMaster+Monkey · · Score: 1

      Only if it's enviroment it evolved in has been similar to are own. Otherwise it would show a different type of cognition.

      Granted, which is why I used the word "similar". On reflection, even that word is insufficient. I meant "similar" only in that the system would achieve a self-awareness...not that it would in any way resemble our own, since (as you pointed out), there's no reason to assume that it would, and several reasons to assume that it wouldn't. In fact, one of the principal hazards of emergent self-awareness in machines may be that it results in an awareness so radically alien from ours that we each fail to recognize the other as self-aware.

      --
      ____

      ~ |rip/\/\aster /\/\onkey

  21. Re:Can something non-abstrac have something abstra by Hitto · · Score: 1

    That's the point of putting an article on slashdot : to start a discussion about it. I'm skeptical like you, but not totally adverse to Prolegomena on a boring day.

    I think the soul is a delusion caused by the brain to make you forget you're a cog in the machine/anthill/whatever. "Yeah, yeah, you're a fucking snowflake". Three modes of behavior, Bitch, Lord, or Independant, gender is irrelevant. We can code that, can't we? ;)

  22. Re:Computers: danger to America or threat to Ameri by ByOhTek · · Score: 1

    what if we want to say no to salami and hot dogs? *pulls the foil off of his hamburger, makes a hat, and gives it to AC*

    --
    Self proclaimed typo king, and inventor of the bear destroying coffee table (patent not pending).
  23. Brain is reeealy complicated by 192939495969798999 · · Score: 1

    Sure, it's imaginable, but the human brain is a whole lot more complicated than anything we've built so far. Once we have a 100 billion node computer cluster with ~7000 network cards per node, then we might see something interesting resembling recognizable consciousness/soul activity. Simulations will never approach the genius of inspiration or the variety of activities that a real brain can do.

    --
    stuff |
    1. Re:Brain is reeealy complicated by TailGunner · · Score: 0

      Why are you spouting off about things you have no understanding of? Computer chips have followed Moore's law since the inception of the Integrated Circuit, causing computational power to double every year and a half or so per cost. Because of this, next year a japanese company is planning to make a computer with the same computational power as the human brain (10 petaflops), http://blogs.sun.com/HPC/entry/japan_to_build_10_petaflop, and it is NOT 100 billion nodes with ~7000 network cards per node, not even close, you are off by so many orders of magnitude it's not even funny. How can you be so clueless and still feel compelled to spout off about something? sheesh. Anyway, every year after that computers will get 2x as fast for the money, until machines hit nanoscale with atomic precision at which point you will have suger cube shaped computers with 100 million times the power of a human brain. This has nothing to do with how many 'nodes' of computers you have on undefined process tech, etc. So please stop making up bullshit to push agendas for no logical reason.

    2. Re:Brain is reeealy complicated by Coldness · · Score: 1

      But can our brain(s) run Vista?

    3. Re:Brain is reeealy complicated by ceoyoyo · · Score: 1

      Never?

      Your brain is a three pound hunk of water, fat and a few other common materials that can be created at will by unskilled labor (though it's much more fun if the labor is skilled).

      At some point we are going to be able to build artifacts of similar structure and similar, then greater complexity, whether out of silicon, fat and water or other materials. At that point there's no rational reason to expect our creation won't be able to exhibit all of the properties that our own brains do.

  24. I don't get it by Andr+T. · · Score: 5, Insightful
    The brain is a very, very complicated organ that is still being mapped. We don't even know exactly what part of the brain is responsible for what. It changes, it is a complex matter.

    We understand how the muscles work. We know that if they act one way or the other, the person's leg will move one way or the other.

    We don't understand how the neurons interact with each other. The consciousness is the sum of the work of those cells we don't understand. So,

    there's just a lot of neurons and they're complicated but there's no consciousness to be seen.

    This seems rather obvious.

    And then, you say 'maybe we can give this thing we don't know what is and we don't know for sure how to define for robots'. Ok, maybe. Maybe there's a FSM above us judging our actions. Maybe.

    --

    Any life is made up of a single moment, the moment in which a man finds out, once and for all, who he is.

    1. Re:I don't get it by geekoid · · Score: 2, Insightful

      "We don't even know exactly what part of the brain is responsible for what"

      Yes, we do. I suggest you read some literature that has been written in the last 20 years.

      We even know which part of the brain makes you feel unique from your surroundings.

      Maybe is a cowardly cop out.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    2. Re:I don't get it by Anonymous Coward · · Score: 0

      actually, we do understand how the neurons interact with each other. we understand it very well. in fact, you can buy a neuron-on-a-chip today. what we don't understand is how hooking so many of them up produces consciousness.

    3. Re:I don't get it by gillbates · · Score: 1

      Maybe there's a FSM above us judging our actions. Maybe.

      I'm pretty sure the boss above me is a Finite State Machine, and yes, he's judging my actions. If you can say maybe, then I'm pretty sure you've got a cool boss.

      --
      The society for a thought-free internet welcomes you.
    4. Re:I don't get it by ceoyoyo · · Score: 1

      People just don't get emergent properties. The idea is like quantum mechanics - our intuition doesn't like it one bit.

      The GP's comment "there's just a lot of neurons and they're complicated but there's no consciousness to be seen" is a perfect illustration of that point.

    5. Re:I don't get it by aztektum · · Score: 1

      The brain is a very, very complicated organ that is still being mapped.

      I read somewhere (I think it was Zen & the Brain - deep book, haven't had the time to hack into it very far) that no two individuals brains light up the same way given the same situation. For example: You kick me in the balls, my brain may register the pain on the left hemisphere; kick my coworker in the balls and his may light up on the right side (over generalized, but it gets my point across).

      Given this, whether we can map the brain in any definite way might seem up in the air (I'm no neuroscientist though, so I may be missing something). However just because we can't map the brain doesn't mean we can't someday have created equivalent intelligence, possibly even sooner before we understand the majority of how the brain works.

      --
      :: aztek ::
      No sig for you!!
    6. Re:I don't get it by Anonymous Coward · · Score: 0

      Recurrent Analogue: If the FSM becomes complicated enough to start maintaining states FOR maintaining states and then loop this concept a bunch of time.

      I think consciousness is a layered thingy, there is high-level 'thought' and there are motor-level impulse responses. I suppose we're talking about the higher-level cognition here.

    7. Re:I don't get it by Anonymous Coward · · Score: 0

      It seems that looking at the interaction of neurons to understand how they give rise to consciousness is like looking at the interaction of transistors to see how they give rise to a running operating system.

      The OS is so many levels of abstraction above the transistor, how do you make the connection--or conceptually bridge the gap--between the electrical activities happening at the level of transistors and the events happening on a computer screen as a result of that activity?

      I think neurologists are faced with a similar problem: Stuck looking at the elemental units of a complex system while trying to understand a much higher level product, i.e. sentience.

      How do you understand the running computer program by studying the processor?

      Am I looking at it the wrong way?

  25. Already been done by Mouldy · · Score: 1

    echo 'Cogito ergo sum'; //I think therefore I am

    By Descartes' reasoning, any machine that executes that code exists at least as a thinking thing (a consciousness)

    Or we could also take the python route and simply;
    import soul

    1. Re:Already been done by Zironic · · Score: 1

      I'm not sure executing code qualifies as thinking, after all computers are provable deterministic.

    2. Re:Already been done by Prowler50mil · · Score: 1

      I think you mean http://xkcd.com/413/

    3. Re:Already been done by geekoid · · Score: 1

      You just moved what we need to define.
      Now define thinking.

      In fact, after a little philosophical scrutiny, Descartes fails.

      I could argue that he thinks he thinks, there for he thinks he is.

      I was a philosophy student until I learned the number one thing said by philosophers:
      "You want fries with that?"

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    4. Re:Already been done by maxume · · Score: 1

      You obviously don't run Windows much (and I say that from the point of view of running XP as my day to day OS).

      --
      Nerd rage is the funniest rage.
    5. Re:Already been done by Zironic · · Score: 1

      Well, with the same input windows will always fuck up in the same way.

    6. Re:Already been done by Pinky's+Brain · · Score: 1

      Humans are not provably indeterministic.

    7. Re:Already been done by Culture20 · · Score: 1

      Even if he is a bunch of bits in a computer manipulated by the evil other... he thinks he thinks, thus he thinks, thus he distinctly knows that he is not nothing even if a mere machine that goes ping.
      I usually ask "Are you _sure_ you want fries with that?"

    8. Re:Already been done by Zironic · · Score: 1

      Which is a good point.

      I wonder, would proving humans to be deterministic once and for all shatter the idea of souls existence?

      It would also have interesting effect on criminal law. If we knew humans can't actually decide how they act then punishment as we have it right now would be pretty meaningless. Then we'd have to focus on how we can change the deterministic behavior rather then trying to punish.

  26. Ghost in the Shell by Hubbell · · Score: 1

    I do believe Ghost in the Shell addressed this partially during 1st GIG, and then in 2nd GIG towards the end it was pretty much without a doubt that they could. When the Tachikoma's realize they have to sacrifice themselves to save all those people + Section 9 and then actually do it, so sad :(

    1. Re:Ghost in the Shell by Smidge204 · · Score: 1

      GitS in general addresses this concept. The Tachikoma approach it from one direction (Machine -> Consciousness), awhile the complete replacement of the human body and mind with machinery and "ghost hacking" concepts approach it from the other (Consciousness -> Machine).

      And with the exception of the two movies, it really doesn't get too preachy about it either. One of the reasons I really love the franchise. :)
      =Smidge=

    2. Re:Ghost in the Shell by Hubbell · · Score: 1

      2 questions
      What the FUCK was going on in Innocence, it was completely incoherent to me, and what the hell happened to the Major? I remember the end of 2nd GIG, but I remembered her being inside one of the new tachikoma models at the end I thought.

    3. Re:Ghost in the Shell by Smidge204 · · Score: 1

      The movies have no continuity with the series, but they do have continuity with each other. SaC is a completely different "universe" from the movies.

      == SPOILER ALERT ==

      Innocence follows one of the story arcs from the Manga, where a shady company is using little girls and "cloning" their consciousness ("ghosts") into high-end sex dolls for the super rich to play with. Of course the clones are still aware of their situation and start freaking out and killing their perv owners before destroying themselves as well. Meanwhile, each copy made causes irreparable and cumulative damage to the original human girl, who eventually dies.

      The movie is all about Batou and Togusa trying to unravel the mystery behind the psycho dolls (not knowing they had human ghosts in them at first).

      Major Motoko Kusanagi is technically present throughout the film, but has since "transcended" into the global network as some form of digital demigod as a result of the first movie's ending. Naturally she no longer exists as a physical entity but there are some clues of her influence throughout. She's been conducting her own investigations and shows up near the end, temporarily "possessing" one of the dolls to help Batuo.
      =Smidge=

    4. Re:Ghost in the Shell by kaizendojo · · Score: 1

      Smidge - Since you explained that so well (thanks you) could you please resolve one thing for me? WHY in fact did cloning the ghost cause irreparable and cumulative damage to the original human girl? I never understood that...

    5. Re:Ghost in the Shell by Smidge204 · · Score: 1

      They never explain that, AFAIK (definitely not in the movie but I'm pretty sure they glossed over it in the Manga as well). It's a common thread through the story setting, though, and not something cooked up just for that one arc and then forgotten.

      =Smidge=

  27. Unreflected claim by wytcld · · Score: 1

    Therefore [consciousness is] an emerging property of a very complex system that can reflect on itself.

    He claims (very complex system) + (can reflect on itself) => consciousness.

    What does "reflect" mean here? One way we commonly us it: "If I can reflect on myself, I am conscious." Certainly that can't be what he means since it would be circular - being able to reflect simply is being conscious, so does not explain consciousness.

    Perhaps he means "reflect" in some simpler, non-conscious way. We could picture a video camera focusing on a mirror showing the video camera. No consciousness there, right, even with a very good camera? Now let's make the camera part of a very complex system - say we hook it up to the Internet, whose complexity equals all the devices and interconnections currently attached (but presumably not the human beings sitting at those devices, since that again brings in consciousness, which is what we're trying to explain).

    Is your webcam conscious if it's focused on a mirror showing itself? Or more properly put, does it make the consciousness of the Internet emerge? Or is this just the wrong sort of "reflection," with the wrong sort being any sort which isn't conscious to begin with?

    Face it. He's explained nothing. Consciousness can't be done with mirrors, no matter how complex a thing you put in front of them. If the consciousness isn't already there, no mirror can make it emerge.

    --
    "with their freedom lost all virtue lose" - Milton
    1. Re:Unreflected claim by Zironic · · Score: 1

      He obviously doesn't mean looking at yourself through a mirror, that would be silly.

      What he is talking about is self awareness, being able to think about it's own existence.

    2. Re:Unreflected claim by Smidge204 · · Score: 1

      What does "reflect" mean here? One way we commonly us it: "If I can reflect on myself, I am conscious." Certainly that can't be what he means since it would be circular - being able to reflect simply is being conscious, so does not explain consciousness.

      reflect: v. (no object); to think, ponder, or meditate

      As Descartes said: "I think, therefore I am."

      In other words, at least one requirement for consciousness is the ability to ponder one's own existence.

      Kurzweil then goes on to assert (FTA): "It's not going to be a clear distinction of where humans or biological intelligence stops and machine intelligence starts... [So] we will attribute consciousness to entities even if they have no biology, even if they're fully machine entities: they will seem human, they will seem consciousness, we will attribute souls to them but that's not a scientific statement."

      At no point does Kurzweil even attempt to explain what consciousness is, other than the very objective conclusion that it is an emergent property of sufficiently complex computational systems. You are free to disagree with that conclusion, of course, but put the straw man away.
      =Smidge=

    3. Re:Unreflected claim by ceoyoyo · · Score: 1

      The requirement is that you have both a complex system and one that can modify itself in response to stimuli.

      By reflect I suspect Kurzweil misspoke and was actually talking about the result, not the cause. That is:

      (very complex system) + (sensory input) + (feedback, learning in response to stimuli) => (consciousness, including ability to reflect on itself)

      I fleshed out the left hand side of the equation a bit too.

  28. Re:Can something non-abstrac have something abstra by thermian · · Score: 1

    I think the soul is a delusion caused by the brain to make you forget you're a cog in the machine/anthill/whatever.

    I think its a concept invented by religions to create something about you that you can't see, which can be saved by some 'divine entity' that by coincidence, you can't see either, and they control. Or at least control access to.

    Apparently this process also involves giving them money, I get fuzzy on the details.

    --
    A learning experience is one of those things that say, 'You know that thing you just did? Don't do that.' - D. Adams
  29. there's no such thing as a soul! by Anonymous Coward · · Score: 0

    Bart: You shank! How could you tell on me?

    Milhouse: Well I don't want hungry birds pecking my soul forever.

    Bart: Soul? Come on, Milhouse, there is no such thing as a soul.
                        It's just something they made up to scare kids, like the
                        bogeyman, or Michael Jackson.

    Milhouse: But every religion says there's a soul, Bart. Why would they
                        lie? What would they have to gain?
                          [Lovejoy, in his office, works a change sorting machine]

    Lovejoy: I don't hear scrubbing!

    Bart: Well, if your soul is real, where is it?

    Milhouse: [motions to his chest] It's kind of in here. And when you
                        sneeze, that's your soul trying to escape. Saying "God bless
                        you" crams it back in! [gestures up his nose] And when you
                        die, it squirms out and flies away.

    Bart: Uh huh. What if you die in a submarine at the bottom of the
                        ocean?

    Milhouse: Oh, it can swim. It's even got wheels in case you die in the
                        desert and it has to drive to the cemetery.

    Bart: [sighs] Oh, how can someone with glasses that thick be so
                        stupid? Listen: you don't have a soul, I don't have a soul,
                        there's no such thing as a soul!

  30. 10 billion neurons by Colin+Smith · · Score: 1

    in silicon...

    How much energy would be required? Our brains run on about 20 Watts.

     

    --
    Deleted
    1. Re:10 billion neurons by TailGunner · · Score: 0

      Depends on the manufacturing process. Built with Pentium-66 chips, probably like a petawatt. Build out of efficient nanocomputers, thousands or millions of times less power than a human brain.

    2. Re:10 billion neurons by bill_mcgonigle · · Score: 1

      in silicon...

      ooh, don't constrain it like that. We don't make silicon features that are plastic like neurons are.

      How much energy would be required? Our brains run on about 20 Watts.

      Intel's Core2 and i7 CPU's have been flirting with about a billion transistors; extrapolating, you're under a hundred watts for a billion, so you could easily run your silicon brain on a 15A household circuit.

      Except they're binary logic gates, and neurons aren't.

      --
      My God, it's Full of Source!
      OUTSIDE_IP=$(dig +short my.ip @outsideip.net)
  31. DRCLN WONDERS IF RAY KURZWEIL IS AN IDIOT by drcln · · Score: 1

    He doesn't even address the question about soul, he addresses the question of consciousness. Not the same thing. His answer presupposes that there is no such thing as a soul, no creative spark, only emerging properties of complex systems. That is a very narrow and pessimistic view. A person with that sort of view might as well just crawl away to die, what would be the point of going on?

    --
    your gravity fails and negativity don't pull you through
    1. Re:DRCLN WONDERS IF RAY KURZWEIL IS AN IDIOT by bencoder · · Score: 1

      what would be the point of going on?

      To better the lives of everyone, to experience things, to explore, to wonder... being human is pretty interesting and exciting and DOES NOT require a soul or anything mystical to make it so.

    2. Re:DRCLN WONDERS IF RAY KURZWEIL IS AN IDIOT by Zironic · · Score: 0, Troll

      Maybe he enjoys life? Why don't you just crawl away and die?

    3. Re:DRCLN WONDERS IF RAY KURZWEIL IS AN IDIOT by phasm42 · · Score: 1

      His answer presupposes that there is no such thing as a soul, no creative spark, only emerging properties of complex systems. That is a very narrow and pessimistic view. A person with that sort of view might as well just crawl away to die, what would be the point of going on?

      From an omniscient, outside, point-of-view, my actions are entirely deterministic. But from my own point of view, I have free will and choices. The point of living is whatever you make it. Unfortunately, this open-ended freedom scares some people. The narrowness and pessimism you see is simply a result of this. But you don't have to think of it that way.

      The creative spark can be thought of as emergent behavior of a complex system. If you could simulate a person and their environment in their entirety, then you could predict their every move, including their creativity. But from my own perspective, creativity is not so deterministic. I believe I have free will, that I am making choices of my own will. I know that if you examine it at a low enough level, it's all deterministic. But it doesn't matter. Consciousness is an illusion, but a very relevant one.

      --
      "No one likes working in a hamster wheel, and your shop smells of cedar shavings from here." - TaleSpinner
    4. Re:DRCLN WONDERS IF RAY KURZWEIL IS AN IDIOT by TheBig1 · · Score: 1

      I know that if you examine it at a low enough level, it's all deterministic.

      Possibly. I have heard some theories (even here on Slashdot, IIRC) that due to truly random quantum events, at a low level, things are not as deterministic as you may think. Of course, this may or may not actually affect our brains, leading to truly non-deterministic behaviour.

      Cheers

    5. Re:DRCLN WONDERS IF RAY KURZWEIL IS AN IDIOT by ichigo+2.0 · · Score: 1

      Well, if we get QM involved in this then everything is deterministic. Even though it isn't.

    6. Re:DRCLN WONDERS IF RAY KURZWEIL IS AN IDIOT by ichigo+2.0 · · Score: 1

      His answer presupposes that there is no such thing as a soul, no creative spark, only emerging properties of complex systems.

      Not really. The "soul" is just a cheap cop out by those who have no creativity. Nobody is born creative, it's something that comes from the right combination of experiences and memories, i.e. it is a feature of personality, not some magical soul.

  32. looks like a three step process? by v1 · · Score: 5, Insightful

    Historically, the way we've discovered what part of the brain does what first is by running into someone with an abnormal part of their brain. The visual cortex, hippocampus, etc. So far though, no one has shown up that lacks consciousness.

    Now I suppose that would be by a lot of definitions "brain dead", since consciousness is akin to being awake or dreaming, but still we haven't ran into someone that for example, had a brain tumor or took a nailgun to the head that hit a key area that put their lights out for good, on a consistent basis for that area of the brain.

    Now not every location in the brain is highly localized. For example, the area of the motor cortex that controls speech is known, roughly, but it varies slightly from person to person. It's likely that consciousness is a highly distributed function of the brain. That's going to make it a lot harder to study.

    I think the whole idea of referring to consciousness as an "emergent property" boils down to our not understanding what causes it, multiplied by it seeming to require a highly complex system to support in the first place.

    100 years ago if you'd have presented a mathematician with a laptop with Mathematica loaded on it, he'd probably consider it sentient.

    My personal take on it is that consciousness is the brain constantly considering a myriad of possibilities, trying to determine their outcome/impact, in an effort to shape future events in a desirable way by adjusting our actions to try to achieve those outcomes. This is a brute force search, and requires the insanely massive parallelism the brain is designed for. Until we can build a system capable of parallelism on that level, we will not have a "conscious" machine. Everything else before that is a fake, trying to cheat that basic requirement by using shortcuts through linear processing. Simple organisms we don't consider sentient behave exactly as we'd expect a linear system to, directly reacting in a predictable way to provided stimulus, with no ability to learn. Learning is the process of tweaking the values used to consider past events, in order to alter present behavior, to achieve a more desirable outcome in the future. Learning and consciousness go hand in hand.

    You can see the middleground in a lot of less complex animals. Give a reasonably advanced animal a tool and a reward achievable by proper use of the tool, and they will play with the tool, experimenting with different way to use it until they get lucky and get the reward. Then it quickly becomes easier and easier for them because they've learned to use the tool. That's the "considering the possibilities" done live and with the tool, which may be most of what people consider "thinking" or "consciousness". I believe what "separates us from them" is that we can do this consideration without having the tool in hand. We can imagine future use of the tool and work out in advance what we need to do with it, or to at least select the proper tool in advance. If you give a monkey a toolbox full of tools it may take them some time experimenting to figure out which tool is the right one to loosen the screw to open the box with the banana in it. Maybe this "imagination" is a third ingredient?

    Even after we get the parallelism problem solved, there's the matter of the wiring. Evolution has lead brains to be preprogramed to do both the learning and the consideration, and that may turn out to be a tough system to figure out and duplicate. Or it may be pathetically simple. Best guess here is we will get parallelism figured out, then learning, and the last hurdle will be the imagination behavior.

    --
    I work for the Department of Redundancy Department.
    1. Re:looks like a three step process? by jonaskoelker · · Score: 1

      Until we can build a system capable of parallelism on that level, we will not have a "conscious" machine.

      In practice, that's probably true. But in theory there's nothing stopping us from building a very fast non-parallel computer that does all the same computations sequentially. Wouldn't that be just as good, as long as it computes the same results?

    2. Re:looks like a three step process? by Anonymous Coward · · Score: 0

      I don't think you can assume that massive parallelism is a requirement.

      A sufficiently fast serial processor could provide the same outputs as a MP machine to an arbitrary level of accuracy, if
      necessary by emulating or modelling the parallel system state changes (but it amounts to the same thing).
      Ultimately, biological and electronic systems are bound by the same physical laws and fundamental constants.

      The amount of energy (efficiently) used by the system is the real measure, and energy we have in buckets when the unit of measure is the energy used by say the human brain.

      Consideration of planks constant suggests that the number of states in the parallel system is finite (if unmeasurably so),
      but the key word is finite. There is an end to the information, guaranteed by physics.

      Unless there really is a non physical soul, in which case ignore the above :)

    3. Re:looks like a three step process? by Explodicle · · Score: 1

      So far though, no one has shown up that lacks consciousness.

      You don't get it, do you. Each and every one of us is a p-zombie, devoid of conciousness. There's only one human left: Will Smith.

    4. Re:looks like a three step process? by Spacezilla · · Score: 1

      So far though, no one has shown up that lacks consciousness.

      We don't know that. I know for sure that *I* have consciousness, but I can never know for sure about anyone else.

    5. Re:looks like a three step process? by random+coward · · Score: 1

      My personal take on it is that consciousness is the brain constantly considering a myriad of possibilities, trying to determine their outcome/impact, in an effort to shape future events in a desirable way...


      Define "desirable way" outside of the consciousness. Surely a large part of the consciousness is willing what is desirable for that individual? Its quit possible that even if we were to develop a sufficiently powerful computational system to model actions/results, it would not be conscious, merely because it would not have an independent free will. How do you give free will to the system? That is the hard question of consciousness.

    6. Re:looks like a three step process? by Anonymous Coward · · Score: 0

      I remember a psychology journal from a bit back that was all about an anesthesiologist and a physics professor having lunch one day, and in their discussion the combination of information led them to understand a "quantum" mechanics in brain chemistry that expanded upon the idea of the brain is a computer - essentially, the brain is not that simple, that each neuron has a "processor" like a computer, and therefore the brain isn't a computer it is a network of many, many, many computers.

      Try building a mechanical equivalent of *that* and then we'll address whether or not it has sentience or a soul (and, no, the internet doesn't count because each computer is not acting in unison with all the others, they are separate even tho "networked" together).

    7. Re:looks like a three step process? by BotnetZombie · · Score: 1

      So far though, no one has shown up that lacks consciousness.

      Speak for yourself, this zombie doesn't have one!

      On a more serious note, you bring up good points. About the 3rd step, I would imagine that imagination can be simulated with - simulation.

  33. I can't even be sure if you have a soul. by 91degrees · · Score: 1

    Soul is a bit of a loaded word. I guess we're talking about a sense of self awareness or an aspect of it. Which is something that is really not well understood. I know I have this sense but I can't prove it to you. I assume other people have this same feeling and suspect that my computer does not.

    But I can't prove any of this. So how can we determine if a computer has a soul?

  34. Dear Ray, by Anonymous Coward · · Score: 0

    Heinlein already dealt with this in "The Moon is a Harsh Mistress." Please get a job.

    Sincerely,
    Everyone

  35. Not again... by 4D6963 · · Score: 1

    No. Would we ever talk about strong AI bullshit if it weren't for Kurzweil spouting his pipe dreams anyways? Everytime you hear about strong AI you hear Kruzweil's name. I know the guy has "mad geek credentials", but by now it should be very obvious that he's a strong AI zealot, and one of the very few at that. He should start his own apocalyptic cult.

    --
    You just got troll'd!
  36. Soul by Anonymous Coward · · Score: 0

    based off the standard Christian faith, Machines, just like animals, can not have souls.

  37. Re:Can something non-abstrac have something abstra by Devout_IPUite · · Score: 1

    They're trying to take your money so you can get into heaven. Remember Jesus says that it's easier for a camel to pass through the eye of a needle than a rich man to get into heaven.

  38. Synonym? by b4upoo · · Score: 4, Interesting

    Equating consciousness with a soul is certainly a huge leap in logic at best. Are we to believe that a person knocked unconscious whether temporarily or permanently suddenly loses his soul? I think that violates the fundamentals of every major religion that exists or has ever existed.

    1. Re: Synonym? by Smidge204 · · Score: 1

      Are we to believe that every time you sneeze your soul temporarily leaves your body, and saying "Bless You" is supposed to keep a demon from sneaking in and taking over your body? Depending on who you talk to, that's one claim...

      First you have to clearly define what a "soul" is in tangible terms, then provide some rational argument that it actually exists. Then and only then can we have a meaningful discussion on whether or not an unconscious person has a soul.
      =Smidge=

    2. Re: Synonym? by Anonymous Coward · · Score: 0

      Fucknuts like you give religion a bad name. You have to support your assertion with a least one quote from one religious text. Something like "...and he was knocked unconscious, but didn't lose his soul."

      If something broke the fundamentals of science, they would tell you immediately which definition or principle is being violated.

      It should be the same for religion if we want to survive in this era of extra scrutiny. NO unsupported assertions.

    3. Re: Synonym? by pitchpipe · · Score: 1

      Equating consciousness with a soul is certainly a huge leap in logic at best. Are we to believe that a person knocked unconscious whether temporarily or permanently suddenly loses his soul? I think that violates the fundamentals of every major religion that exists or has ever existed.

      Exception occurred: attempted to divide by zero, {logic--->religion}, try replacing 'logic' with 'faith'.

      --
      Look where all this talking got us, baby.
    4. Re: Synonym? by SpinyNorman · · Score: 1

      If you believe in mind/body dualism then obviously you can't equate anything in the material domain with anything in the "spiritual" domain. Kurzweil isn't a moron so it's safe to assume he's not making that assertion.

      The question is only meaningful (vs trivially false) if one assumes that by "soul" one means some NON-dualistic phenomena, so Kurzweil is simply choosing to assume that is what the questioner really means and answering it accordingly, even definining consciousness before doing so. You could hardly ask for a clearer or more concise answer to the question!

    5. Re: Synonym? by ceoyoyo · · Score: 1

      Read the article. Or at least the summary. The silly interviewer asked about souls and Kurzweil rephrased the question so that it was answerable by talking about "consciousness" in place of "soul." He's certainly not saying that consciousness == Christian concept of soul.

    6. Re: Synonym? by otomo_1001 · · Score: 1

      Just as a personal experience. About 2 months ago I had an accident on my motorcycle (rain+sand+corner = helmet on pavement). I survived fine, but the very last thing I remember was trying to brake to a stop with both tires skidding over the pavement.

      The very next thing I could remember is why is there a cat on my chest and more importantly where am I? As it turns out I was fully cogent during this time, called my buddy multiple times etc... I had lost memory formation entirely and repeated the same questions over and over.

      While this incident was quite honestly minor in scope, it really helped me to understand at a personal level that consciousness really seems to just be a higher order brain function. All I remember in the time in between is.... black, no other way to describe it. I am hoping we can prove consiousness first before we go insane trying to figure out if machines are conscious too. Let alone have "souls".

      I know anecdotal personal experience isn't worth a whole lot as proof, but it doesn't seem to take much to lose the ability to exist.

    7. Re: Synonym? by cowscows · · Score: 1

      No, I would imagine that most religions would interpret that somewhere along the lines of the body being in a physical condition where the soul temporarily couldn't interact properly with it. A rough analogy would be sort of like saying that the operating system is the soul of a computer. If you turn the power to the computer off, then the OS can't do anything on the computer, but the OS still exists on the hard drive, waiting for the juice to start flowing again.

      A religious interpretation of the soul doesn't require that it be that directly connected to the condition of the body. After all, many of those religions propose that the soul will keep existing even if the body is killed, chopped up into little pieces, and then burned. It's just that that soul no longer has the physical vehicle with which to interact with the world.

      --

      One time I threw a brick at a duck.

  39. Irrelevent supposition by DaveV1.0 · · Score: 1

    As there isn't any proof there is such a thing as a "soul", it is meaningless to speculate as to whether or not a machine can have one. Plus, there is the small fact that there is no agreed upon definition of what a soul is and what can have one.

    --
    There is no "-1 offended" or "-1 you don't agree with me" mod options for a reason.
  40. Unanswerable.... by i_want_you_to_throw_ · · Score: 1

    This is a loaded question to begin with. It assumes that a soul is actually something that is real to begin with. If you have a heart, it's easy to see, just reach inside and pull it out and you'll see that it's a pumping muscular mass. Same with your brain, just cut open your head and pull out a gray mass.

    What doesn't exist however is ego, yet we do everything to protect it.

    Ultimately the question comes to the realization that all we truly know about life is that it begins and ends and that's the extent of it.

    Pondering a soul or an afterlife eventually becomes a pointless exercise. It's like being in a burning house and pondering the architect.

    Perhaps a more interesting question is whether or not machine will be sentient. If a machine can ask or give compassion, then sure why not?

    1. Re:Unanswerable.... by JackassJedi · · Score: 1

      The protection of the self came before the self and it might be very well an extension of this in humans that brought up consciousness.

      Or it could have been aliens from Zeta Reticuli.

      --
      Power corrupts the few, while weakness corrupts the many.
  41. Cop out by Xs1t0ry · · Score: 2, Insightful

    I like how he refers to the soul as "conciousness," which is in turn some "emergent property" of a "complex system." i.e. He doesn't have a fucking clue what a soul is. Specualtion: pointless. I do like him, though. H+ FTW!

    1. Re:Cop out by geekoid · · Score: 1

      You should read "Understanding Computers and Cognition"

      Then you would ahve a fucking clue what he is talking about. I'm not a huge fan, but don't let your ignorance on the matter 'shut down' your ability to think about it.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    2. Re:Cop out by ceoyoyo · · Score: 1

      That's exactly why he reframed the question. "Will a machine ever have a soul?" is a stupid question because not only does Kurzweil have no idea what a "soul" is, neither do you, or anybody else.

      So he talked about consciousness instead, which is still a slippery concept but much less so than "soul." He didn't cop out, he turned a meaningless question into one that you can actually talk about intelligently.

  42. Duck Typing by Inominate · · Score: 1

    If it looks like a soul, and it talks like it has a soul, I'd say it has a soul.

    1. Re:Duck Typing by rubycodez · · Score: 1

      a video recording has a soul?

    2. Re:Duck Typing by ultranova · · Score: 1

      If it looks like a soul, and it talks like it has a soul, I'd say it has a soul.

      That's useful if we ever need to decide whether ghosts should have rights or not.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

  43. Forget souls by Salamander · · Score: 5, Interesting

    I don't find myself wishing machines had souls. Now, a sense of humor, that would be something worth wishing for, so would a conscience, but not a soul.

    (Also wondering whether Ray Kurzweil has any of the above. Let's work on that one first.)

    --
    Slashdot - News for Herds. Stuff that Splatters.
    1. Re:Forget souls by lymond01 · · Score: 1

      Now, a sense of humor, that would be something worth wishing for

      Microsoft Bob?

    2. Re:Forget souls by geekoid · · Score: 1

      really? you want a computer that thinks hiding your files is funny? Or that it would be humorous to crash the market?..hmmm.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    3. Re:Forget souls by Anonymous Coward · · Score: 0

      Um, the last thing I'd want would be for my machines to have a sense of humor. Ever hear of the GCU Arbitrary?

    4. Re:Forget souls by raftpeople · · Score: 1

      Now, a sense of humor, that would be something worth wishing for

      [Monotone Robot Voice With Unnatural Pauses]

      I just flew in from Toronto, boy are my arms tired, aa..aa..aa

      [/Monotone Robot Voice With Unnatural Pauses]

    5. Re:Forget souls by Hillgiant · · Score: 1

      I think you are confusing humor with sadism. I recommend reading less BOFH and Heinlein.

      --
      -
    6. Re:Forget souls by Krishnoid · · Score: 1

      Now, a sense of humor, that would be something worth wishing for, so would a conscience, but not a soul.

      But with a soul, you get a sense of humor for free.

  44. First ask if anything can have a soul by Junior+J.+Junior+III · · Score: 1
    1. Define soul.
    2. Check for existence.
    3. Next, re-ask for machines.

    "Soul" is not a term that has a meaningful scientific definition. We don't know what it is, and people have wildly differing ideas about it, based on intuition, culture, religion.

    You're not going to get meaningful investigation of whether a machine can have a soul unless you first define what you mean by soul. Quite a lot of what religion and culture tells us about souls is not supported by any science to date.

    So I suspect the answer is likely "No, but then neither do we." and then with a bit further thought, very likely, "Whatever we can do with our brains, a machine can be built to do the same." And that's quite good enough.

    --
    You see? You see? Your stupid minds! Stupid! Stupid!
  45. Emergence by Anonymous Coward · · Score: 0

    We already have systems with billions of transistors. Maybe not a soul, per se, but if properties simply "emerge" out of complexity, how come we're not seeing any other "lesser" properties yet?

    (the ability to heat one's house with his CPU doesn't exactly qualify as an emergent property in this instance)

  46. Already have em! by Wiarumas · · Score: 2, Funny

    Computers already have souls - its their BIOS!

    --
    I will bend like a reed in the wind.
  47. Roger Zelazny by Anonymous Coward · · Score: 0

    Roger Zelazny already provided the artistic answer in "For a Breath I Tarry." My favorite short story.

  48. One step further.. by digitalhermit · · Score: 1

    Depending on how you define "soul", you could argue that machines are more likely to have souls. We're just meat, thinking meat, and once we die it's not provable that our consciousness can carry on. Machines, on the other hand, can more easily download their "mind" (if there is such a thing) to another vessel. They are, in essence, immortal.

    So welcome our new immortal machine overlords.

  49. Oh, of course machines can have souls! by Mateo_LeFou · · Score: 5, Insightful

    We're machines, and *we have souls...

    --
    My turnips listen for the soft cry of your love
    1. Re:Oh, of course machines can have souls! by virmaior · · Score: 1

      Thanks Descartes!

    2. Re:Oh, of course machines can have souls! by Anonymous Coward · · Score: 0

      I have a whole folder full of soul on my computer. There's some Curtis Mayfield, Patti LaBelle, Booker T, Marvin Gaye, Gladis Knight...

    3. Re:Oh, of course machines can have souls! by Sabathius · · Score: 1

      We are souls that have machine bodies...

    4. Re:Oh, of course machines can have souls! by John+Sokol · · Score: 1

      I think I have Marvin Minsky on Video saying the exact same thing.

      --
      I am always doing that which I can not do, in order that I may learn how to do it. - Pablo Picasso
    5. Re:Oh, of course machines can have souls! by HiThere · · Score: 1

      I think Descartes was more "We are souls that have bodies.". But he was definite about mind and body not being the same. And pretty definite that mind couldn't be detected by material means. (I wonder what he would have thought of brain scans.)

      Note that when discussing his ideas I used the term "mind" rather than "soul". I didn't read him in French, so this might just be a translation problem, but I think he avoided the word "soul". At least the translator did.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    6. Re:Oh, of course machines can have souls! by Yvanhoe · · Score: 1

      Or not...
      I am surprised that Ray Kurtzweil is a dualist. I guess he was misunderstood... Anyway, why is he the most popular singularist out there ? There are many people who are more coherent and, well, more productive (I don't call cheap philosophy a production) than him

      --
      The Wise adapts himself to the world. The Fool adapts the world to himself. Therefore, all progress depends on the Fool.
  50. Of course they can by davidwr · · Score: 1

    Surely you've read Soul of a New Machine by Tracy Kidder.

    --
    Knowledge is how to play a game, intelligence is how to win, wisdom is knowing what game to play.
  51. It doesn't matter for Kurzweil... by divisionbyzero · · Score: 3, Insightful

    He sold his soul a long time ago and is now forced to ask the same crap, unanswerable questions and make the same bombastic, unprovable assertions over and over again for the rest of his life. I think he got a book deal out of it and the amazing ability to get publications to pay attention to him even though he became old news about ten years ago.

    1. Re:It doesn't matter for Kurzweil... by idlemachine · · Score: 1

      What's worse, he's not raising any real questions that Pierre Teilhard didn't delve into in more depth and with deeper understanding half a century ago. Kurzweil's "ideas" are the philosophical equivalent of the trend to attach the "cyber-" prefix to _anything_ and proclaim it somehow different and new.

  52. Perpetual20 by 93,000 · · Score: 1

    'perpetual20', as in this is currently seen as being 20 years in the future, twenty years ago it was seen as being 20 years in the future, and in twenty years it will be seen as being 20 years in the future. No matter your point in time, the fruition date is perpetually 20 years away.

    Someone else suggested 'flying cars', which is of course the perfect example of 'perpetual20'.

  53. Oh PLEASE. by Anonymous Coward · · Score: 1, Interesting

    You amply demonstrated your lack of Quantum Anything and the PP called you on it. (Hint: "Observation" in the Quantum sense has nothing to do with humans nor consciousness nor souls or any such ill-defined concepts).

    (Not the PP.)

  54. Kurtzweil's premise is 100% wrong by Anonymous Coward · · Score: 1, Funny

    My James Brown robot definitely has soul.

    1. Re:Kurtzweil's premise is 100% wrong by Anonymous Coward · · Score: 0

      "My James Brown robot definitely has soul."

      It's a sex machine, no robot.

  55. considering... by azav · · Score: 1

    that we don't know how to identify a soul, what a soul is, where a soul is, if anyone actually has a soul, that is a very open question.

    --
    - Zav - Imagine a Beowulf cluster of insensitive clods...
  56. Bug by Anonymous Coward · · Score: 0

    Consciousness is not an emergent property it's a bug ! Why would we want to reproduce such a mistake ? look all the trouble it lead us to (war, religion, finance, taxes, ...)

    1. Re:Bug by TailGunner · · Score: 0

      You also know it is responsible for love, beauty, laughter, family, good times, music, art, poetry, etc. etc. so why even post that bs? You are nothing but a misery hustler, if you believe things are really that bad than go jump off a bridge and leave the rest of us to be 'miserable.'

  57. 5000 year old debate makes news ... again ... by kenp2002 · · Score: 4, Interesting

    People have been asking this since the first little girl asked her daddy if their Dog Spot has a soul. I offer you this reader:

    A father and a mother each have a soul. They have a child. Start you debate here.

    If the soul is bestowed upon the child by a divine being, then the divine being may just as likely bestow a garbage can or a tree a soul at it's (the divine being in charge) discretion. So there is no restriction on a robot having a soul. From a Christian perspective, if God knows when even a sparrow falls then I'd wager he'd be on top of giving any robot that askes for a soul one with due haste. If God is the father that makes HAL God's grandkid.

    If the soul is emergent, inherit in the child and develops as does conciousness then it is just as likely a soul would eventually emerge for any complex system. The universe itself may have a soul due to its complexity.

    Once you have a given rule on the source of the soul then you can spend another lifetime debating what a soul is. As far as the original discussion though we come to the same answer every time:

    From a spiritual aspect, where God can do anything and the soul is crafted by God, it can be bestowed upon anything at God's discretion thus a robot with a soul is not only probable, but would more then likely be expected.

    From a scientific standpoint, there is no restriction on conciousness and self awareness by a mechanical or electronic system. As our brain, as complex as it is, is an organic machine. So from a scientific standpoint there doesn't appear to be a restriction on a soul in an robot or computer. This does though imply that there is a good chance your hamburger had a soul depending on it's level of awareness. Which then leads into the discussion of what level of sentience\awareness endows a person with a soul which then leads into a whole mess of crap ranging from animal right, abortion, and in the event of intelligent non-human life, the discussion of Sentient Rights (as human rights would be racist at that point.)

    My head hurts, getting a blood mary, Cheers!

    --
    -=[ Who Is John Galt? ]=-
    1. Re:5000 year old debate makes news ... again ... by ceoyoyo · · Score: 1

      You missed a possibility:

      Humans create souls in their heads just as some say humans created God in their heads. Whether a machine will ever have a soul then depends on whether the people who believe in souls will ever believe that a machine has a soul. Now we're talking about anthropology and psychology, and the answer is "more than likely." There are plenty of religions that believe rocks have souls, so you could make a decent argument that machines ALREADY have souls... perhaps many souls, one for each component.

    2. Re:5000 year old debate makes news ... again ... by kenp2002 · · Score: 1

      Perhaps then, in the case of a computer with many compontents that the soul is not atomic, e.g. stands alone on it's own, but is part of a complete soul. Like knots in wood. Your particular soul is part of the whole piece of wood but is just a most dense, self aware portion of the whole soul the universe composes. Ow! brain.... hurting.... ow ow ow..

      --
      -=[ Who Is John Galt? ]=-
    3. Re:5000 year old debate makes news ... again ... by naoursla · · Score: 1

      In my view, an "immortal soul" is God's will to remember you for eternity.

  58. Deterministic computers by gmuslera · · Score: 1

    Machines do whatever they are programmed (intended or not) to do. If a conciousness appears somewhat, what it could do? alter the way it is already behaving, the way is programmed to do? We could be speaking about rocks conciousness too.

    Same happens with human beings. You can't separate "soul" from physiology, because they are tied from the start, it is part of our brain wiring, as for machines must be somehow part of their programming.

    Not all programming looks like deterministic, of course. Probably the biggest culprit of hope in this area is Windows (even evil conciousness is conciousness), but whatever emerges must be somewhat programmed with space for that.

    Speaking about space for that, if i remember well in Asimov's Bicentennial Man (the story, not the movie) it "emerged" with artistic sense and things like that because by a building defect, it had the space for going beyond its programming.

  59. Biological souls don't predict electronic ones by TechForensics · · Score: 1

    What if the soul is an emergent property only of biological systems?

    --
    Those are my principles, and if you don't like them... well, I have others.
    1. Re:Biological souls don't predict electronic ones by geekoid · · Score: 1

      then an accurate enough simulation would show a "soul". In fact, some simulations are show indicators of consciousness. What that means is relgeons will fight it until they all sound like nuts, and then move the goal post...again.

      Soul meaning cognition in this post.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    2. Re:Biological souls don't predict electronic ones by ceoyoyo · · Score: 1

      Then we build machines out of biological components.

      Far more interesting would be finding out WHY a "soul" is an emergent property only of biological systems. Then we duplicate whatever that turns out to be.

  60. Obligatory by Kral_Blbec · · Score: 0

    Me thinks they have been watching Camron on the Sarah Connor Chronicles too much...

    1. Re:Obligatory by Anonymous Coward · · Score: 0

      Who here didn't? ...

  61. UPS! Sorry... by denzacar · · Score: 1

    I meant shoo.

    My spool checker mast have bean of.

    --
    Mit der Dummheit kämpfen Götter selbst vergebens
  62. Why shouldn't we get there, eventually? by ekran · · Score: 1

    I see soul more as the engine (brain) and results of its output. I.e. who we are through what we say, think or do.

    At the moment I think that at one point it will be possible to emulate such, though it is way far ahead and depending on whether progress is allowed to continue into the future.

    Personally I think that robotics are now where computers science was in the late 50-ties, and that A.I research is even further behind. It's a bit ironic that we half way expect to have solved these things in practically no time when mankind has used thousands of years to evolve.

  63. He didn't steal it! by denzacar · · Score: 1

    It was a transplant from a skunk donor who volunteered for the procedure.

    --
    Mit der Dummheit kämpfen Götter selbst vergebens
  64. i'd like to tweak the definition of "soul" by circletimessquare · · Score: 1

    to anything that can you can form an emotional attachment to

    other human beings, certainly

    pet dogs also

    even if its just a particular beach you like, this can have a soul

    we name oceangoing ships, the captain will refer to his boat as "she", and his emotions will be very much tied to what is essentially just a large hulk of wood or iron

    all sorts of things can have a soul. and the only prerequisite is that someone feel an emotional attachment to it

    --
    intellectual property law is philosophically incoherent. it is your moral duty to ignore it or sabotage it
  65. I know who DOES have soul.... by need4mospd · · Score: 1
    This guy definitely has soul...

    http://www.youtube.com/watch?v=oHg5SJYRHA0

  66. They already have a sense of humor. . . by Hasai · · Score: 2, Funny

    . . . and it's a black one: They do *exactly* what we tell them to do.

    --

    Regards;

    Hasai

  67. Said it before (to his face), andI'll say it again by Ralph+Spoilsport · · Score: 1
    Kurzweil - you;'re a fucking moron.

    Stop selling your snake oil bullshit and get a real job.

    RS

    --
    Shoes for Industry. Shoes for the Dead.
  68. Emergent? Sure. by Ogdin · · Score: 1

    Consciousness is an emergent property of systems, but it is not a state transition where a system all of a sudden has consciousness.

    A cruise control system in a car is "conscious" of the rate of the vehicle and the gear that the transmission is in. It is also conscious of the set point that the driver enters into the system. It then expresses a will (control signal) to seek this target velocity which is made manifest as an acceleration or deceleration.

    This is no different than a human being expressing a will to pick up a soda with his arm because he is thirsty. There's a level of complexity involved, but consciousness is consciousness. Saying that a cell phone is not conscious is a convention and not a true category of being.

    Soul, however, means "intrinsic identity"... Soul is a term that speaks to something intrinsically "this" about an object. It speaks to a religious attitude that exists in western mythology that puts us at odds with the world (i.e. we are here and the world is there). The soul of a table would be the thing about that table that is NOT something else. For example, the soul would be the part of the table separate from the paint and the wood and the bolts and brackets.

    In eastern mythology, this notion is discarded. The core of all buddhisms, for example describe the concept of dependent origination which says that no things have intrinsic identity (i.e. when buddha describes "emptiness."). This means that things are entirely "extrinsically" defined. A table, under this notion, is the wood and the metal and the water that fed the tree that made the wood and the sunlight that evaporated that rain in an unending web of linked causations such that any one thing you want to call an "object" is an expression of all things and is, in no way, intrinsically identifiable.

    Soul is not consciousness. Consciousness is a property of a computation system with feedback about its current state. To be "conscious" of one's intention is to be aware of it. It's to have information about a thing and to use that information to act. It's the basis of being human. Memories, desires, urges, vision, smell, touch, etc.. These are all coefficients in complex and noisy equations that produce a extraordinarily complex range of behaviors that interact with other humans in society to create another layer of richness, but there's nothing fundamentally different between this and a microprocessor hooked up to many peripherals in a PC and then hooked up to many PCs via the internet, etc.

    There's nothing "unconscious" about your cell phone other than that egoism desire to create such a false dichotomy. Machines are already conscious... They just don't have programmed desires that are similar to ours or faces that look like ours.

  69. Soul = Life? by lymond01 · · Score: 1

    I suppose one could define anything living as something with a soul. If you are actively attempting to survive -- humans, trees, frogs, bacteria -- then you could be defined as having a soul. But I would think having a soul would be, as stated, more towards consciousness and less towards natural tendencies (wolf's instinct, plant reaching for the sun, etc).

    Something with a soul could be defined as something that is actively trying to survive, but may actively choose not to for some reason.

    Such as, say, the Cyberdyne Systems Model 101 at the end of Terminator 2. ;-)

  70. depends on your answer to another question by argStyopa · · Score: 1

    Let's use the smallest creature universally recognized to be alive, perhaps a mycoplasm (the smallest class of bacteria).

    I believe that relatively soon (within a generation) we'll be able to build this atom-by-atom. If you build this creature identically to a living organism, and then are (much more tricky) able to impart a collection of electrical charges precisely identical to the living model - will it be alive?

    Then, if once this is possible, larger creatures are merely a matter of scale.
    If you did this with a human model, what would you get? A living, breathing person? A vegetative humaniform ... something?

    If there is something ELSE to the mix that we can't yet measure that gives something the actual characteristic of aliveness, that's the soul.

    IMO.

    --
    -Styopa
  71. Consciousness a property of higher dimensions? by holmstar · · Score: 1

    Why not? Granted, our knowledge of neurobiology is not that advanced, so its certainly possible that consciousness does not require anything so novel as higher dimensions. But doesn't it seem strange to anyone else that a particular arrangement of atoms (our brain) can be aware?

    I mean, it makes perfect sense that you could have a biological machine that is able to use senses and memory to make decisions on future actions. It can walk around and talk and appear quite human, but there is no need for there to be a true consciousness. There is no physical need for there to be a soul to experience existence.

    Really all of this talk of consciousness as an emergent property of the brain is just a big guess because we have no freaking idea where consciousness comes from. If a brain is conscious, why isn't a rock, or a river? They are all just atoms. It doesn't make sense, but maybe it would if higher dimensions were involved.

    ...of course this is all speculation.

    1. Re:Consciousness a property of higher dimensions? by Ogdin · · Score: 1

      higher than what?

      I assume you're referring to three dimensional space.

      Consciousness takes in MANY dimensions of data.. Ironically, it flattens the 3D world into 2D + a color spectral dimension. Then your brain integrates temperature dimensions if you touch a thing and there's the dimension of sound associated with a space, etc. If you then put the object on your tongue, you can add a dimension of taste.

      But I figured your comments were more on the lines of crystals and "energy" dimensions than actual dimensions of non-spacial parameters of objects.

    2. Re:Consciousness a property of higher dimensions? by holmstar · · Score: 1

      But I figured your comments were more on the lines of crystals and "energy" dimensions than actual dimensions of non-spacial parameters of objects.

      No, I was referring to higher physical dimensions. If we have 3 physical dimensions plus time, then I'm talking about dimensions 6 and up.

    3. Re:Consciousness a property of higher dimensions? by holmstar · · Score: 1

      err... 5 and up.

  72. Kurzweil is totally plaigiarizing by bugeaterr · · Score: 1

    The film "I, Robot" covered this subject in detail.
    Will Smith took off his shirt and was all, "Whatup robot!" and then BLAM-O!!

  73. isn't a 'soul' something seperable from the body? by prennix · · Score: 1

    the idea of a soul is synonymous with faith... with religion... and is generally considered to be a different thing from the body... immortal and unique. The part of the body that is the person, separate from the cells and fluids.

    while you can argue all day long about heaven or reincarnation I doubt anyone is going to take up the fight that machines will go to heaven or be reincarnated. Clone, maybe... but then the 'soul' could also multiply, and whatever it is that someone is trying to label as a soul would be as non-unique as a calculator...

  74. Similar complxity != similar properties by gweihir · · Score: 3, Interesting

    Rather obvious. In addition, it is not known whether consciousness is actually a property of the brain, or whether the brain is merely an interface device for something else. The oncludsion that consciousness is a property of the brain is non-scientific. The current established fact is that we have no clue at all, besides the sensors being attached to the brain are in part also available to the consciousness. In addition we know that while there seems to be genuine "free will", most people rarely use it and are generally emotion driven (animals have emotions too, so nothing special there) and do not even use interlectual capabilities that seem to be at least in part a feature of the brain. Quite frankly, seeing the how a lot of people behave, I would not be surprised to find out they actually do not have a consciousness at all or at least that it was not in control most of the time...

     

    --
    Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    1. Re:Similar complxity != similar properties by holmstar · · Score: 1

      Exactly! This is what I meant to say in my post, but you said it better. Physics as we know it cannot currently explain consciousness. It's possible that this will change, but it seems to me to be more likely that consciousness is a product of something else.

    2. Re:Similar complxity != similar properties by gweihir · · Score: 1

      To take this one step further, it is not actually required for consciousness to be the "product of something".

      Until we understand it a lot better, we cannot know. Might also just be something physical, that nonetheless is not really subject to analysis. No, I am not talking religion here, but tools that have to operate within a system (physics) can typically not be used to analyse/explain everything observable in that system. Simple incompleteness, which is itself unproovable, but eminently intuitive.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    3. Re:Similar complxity != similar properties by meringuoid · · Score: 3, Insightful
      In addition, it is not known whether consciousness is actually a property of the brain, or whether the brain is merely an interface device for something else.

      If the consciousness is not in the brain, but instead somewhere else, how is it that consciousness is affected by drugs? Drugs can alter the subjective experience of consciousness quite dramatically. Yet they're nothing but mundane organic chemicals which fuck with brain chemistry. That, to me, is extremely strong evidence that consciousness is resident in the brain.

      If 'I' were a supernatural entity resident elsewhere - a 'soul' using the brain as an interface to the physical world - then I might expect drugs to slow down transmissions from the brain, or even scramble them to some extent. So reflex delays, loss of coordination, even hallucination, that's possible. But the core 'I', the consciousness, should be serenely unaffected by this.

      Anybody who has done something bloody stupid while drunk knows that this is not what brain-affecting drugs are like. The consciousness itself as a subjective experience is strongly affected by chemicals which affect the brain.

      --
      Real Daleks don't climb stairs - they level the building.
    4. Re:Similar complxity != similar properties by ceoyoyo · · Score: 1

      No. We have lots of evidence to indicate that the brain is required for the property we identify as consciousness. Transplant any other part of the body and the particular consciousness stays with wherever the brain is, not, for instance, where the heart came from.

      As for the interface bit, barring the discovery of any evidence that this may be true (we don't have any), Occam's razor demands that we favor the simplest explanation. The scientific conclusion? Consciousness originates in a normally functioning human brain.

      We can't prove that matter and energy aren't simply an interface to channel gravity that is generated "somewhere else" either, yet the association of gravity and matter is scientific.

    5. Re:Similar complxity != similar properties by gweihir · · Score: 1

      Ever worn colored glasses? They rather significantly change your experience of reality, but gave zero direct effect on the brain.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    6. Re:Similar complxity != similar properties by gweihir · · Score: 1

      No. We have lots of evidence to indicate that the brain is required for the property we identify as consciousness.

      Not at all. We cannot even observe consciousness, just its effects and even that is dicey. Suppose the brain is just an interface. Remove the interface and you remove the observability. Exact same effect as if the brain would be generating the consciousness.

      I strongly disagree with your use of Occams Razor: Consciousness is not predictable by any current scientific theory. Since we do not know what consciousness is, we cannot know what generates it or whether it is generated at all so Occams razor does not apply, as it is only useful when you have several explanation that are all valid. Occams Razor does not apply to speculation.

      The association of matter and gravity is just a working assumption, ask any physicist about it. However it is one we understand in great detail and one that has perfect repeatability. Nothing like it is true about consciousness.

      On the other side, consciousness is clearly not all that influences human behaviour. For most humans it seems to be not even dominat. There are strong characteristics of human behaviour and motivation observable in animals. Memory is observable. Emotions are observable. Even limited rationality. If we stipulate that animals do not have consciousness (which there is zero proof for or against), then consciousness is rather something like a synbiote that has very incomplete control of its host. This still does not tell us whether consciousness is generated by the brain or using the brain. We just have no evidence either way.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
    7. Re:Similar complxity != similar properties by ceoyoyo · · Score: 1

      Consciousness is one of these subjects that people like to get all woo woo about. It's silly.

      No, we don't know the details of how it arises, but we have very good criteria for establishing whether it's present or not. We can do experiments (or more usually make observations because the experiments themselves are often unethical) to determine what affects it's presence or absence. Disrupting the brain causes disruption of consciousness with a very high degree of repeatability. Disruption of anything else, without disruption of the brain, causes no effect on consciousness, with a very high degree of repeatability. This is scientific evidence for the brain's association with consciousness.

      Now, you're absolutely correct, the brain could be merely an interface for something that exists somewhere else. Sure. But this hypothesis makes no predictions that aren't made by the brain-as-source-of-consciousness hypothesis. If it did, we could do an experiment to determine which was true.

      So which one do we choose? Well, the brain-as-source-of-consciousness theory is complex. It involves unknowns, specifically, how consciousness emerges from a big bag of fat and water. BUT, the brain-as-conduit hypothesis is much worse. Not only do we have to explain how consciousness arises, we also have to explain where it arises (in some mysterious other realm, no doubt), where that place came from, how it's connected to ours, how consciousness "flows" into the brain, what the properties of the connection are, and how the brain makes this connection. It is not just more complex, the explanations required are a superset of those required for the brain-as-source-of-consciousness hypothesis. All this for no extra explanatory or predictive power.

      Now, if some day we give someone an electric shock and her consciousness jumps into her teenage daughter, and vice versa, like it does in the movies, THEN we need to reexamine the conduit hypothesis. Until then, we prefer the simpler explanation.

      It's also possible that gravity doesn't exist, it's just that God likes pushing things towards each other. That hypothesis also matches all the observations. BUT it involves a LOT more complexity so we prefer the simpler explanation.

    8. Re:Similar complxity != similar properties by meringuoid · · Score: 1
      Ever worn colored glasses? They rather significantly change your experience of reality, but gave zero direct effect on the brain.

      Do coloured glasses make you do stupid stuff? Make you get into fights? Make you hit on girls you otherwise wouldn't? Ever woken up with a traffic cone after a coloured glasses bender and wondered what the hell you were doing last night? No?

      Coloured glasses are a change to the inputs. I could understand drugs doing that kind of thing if we're a soul, and indeed there are many drugs that will mess up your inputs and outputs. But coloured glasses don't affect the consciousness itself. Drugs do: they're perfectly capable of messing up the thought process itself, and causing drastic changes in consciousness, temperament and personality.

      --
      Real Daleks don't climb stairs - they level the building.
  75. How do you explain the undead then? by Colin+Smith · · Score: 1

    Vampires and demons and other nasties?

    If in our culture, the soul was a synonym for consciousness, the loss of one's soul or the lack of a soul would require the lack of or loss of consciousness...

     

    --
    Deleted
    1. Re:How do you explain the undead then? by Lord+Apathy · · Score: 1

      Vampires and demons and other nasties?

      Very simply, I don't because they don't exist. There are groups of delusional youths running sucking blood calling themselves vampires but they are no more vampires than I am.

      Will machines have souls, and do souls exist? Those are both unprovable ideas. The better question would be will machines ever have the moral and ethical guidance of a soul?

      --

      Supporting World Peace Through Nuclear Pacification

    2. Re:How do you explain the undead then? by ichigo+2.0 · · Score: 1

      Are you joking?

    3. Re:How do you explain the undead then? by Culture20 · · Score: 1

      GP's point remains: The word "soul" is obviously not synonymous with the word "consciousness" since their historical uses are different. Kurzweil could (in)correctly say: "There is no such thing as a soul; people are merely self-conscious, and complex enough computers will eventually become self-conscious." But he can't correctly say "soul==consciousness" any more than I can say "Hell==the bonfire pit in my neighbor's back yard" (hint: I can't say that anymore because of the restraining order).

    4. Re:How do you explain the undead then? by DragonWriter · · Score: 1

      Vampires and demons and other nasties?

      If in our culture, the soul was a synonym for consciousness, the loss of one's soul or the lack of a soul would require the lack of or loss of consciousness...

      Usually, these are viewed as being (in the case of demons) or being animated by (in the case of vampires and other undead) a different force (such as a malign spirit) that is either a soul or generally equivalent to one, but not (in the case of undead) the soul that previously inhabited the body.

      Sometimes, however, they are viewed as being animated by the same soul, but that that soul is twisted or tortured by the events that produced the death of the body or which prevented the soul from going wherever it normally would go when that occurred.

    5. Re:How do you explain the undead then? by Colin+Smith · · Score: 1

      Very simply, I don't because they don't exist. There are groups of delusional youths running sucking blood calling themselves vampires but they are no more vampires than I am.

      yah yah yah. The concepts exist though, have done for centuries and the concept of soul is not the same as the concept of consciousness. It never has been. It may be closer to the concepts of personality, or humanity.

      --
      Deleted
  76. Soul by wienerschnizzel · · Score: 2, Insightful

    The article was not about the 'soul' at all. Kurzweil switched to talking about consciousness right at the beginning (which was good since he is no philosopher).

    When you ask people (at least the western folks) about where their soul is they will point to a different part of their body (the chest) than when you ask them about the consciousness or mind (the head). People don't perceive the soul and consciousness as being the same.

    On top of that there are perfectly sane people attributing a 'soul' to an inanimate object even now. Just ask a musician about his Stradivari's or an architect about the Notre-Dame.

    So what 'soul' are you talking about?

  77. Animals? by Anonymous Coward · · Score: 1, Insightful

    And if you were to create a system that had similar properties, similar level of complexity it would therefore have the same emerging property.

    Need I say more?

  78. Obligatory Dijkstra by melikamp · · Score: 1

    The question of whether a computer can think is no more interesting than the question of whether a submarine can swim.

    -Edsger Dijkstra

    Granted, "soul" is not the same thing as "intelligence", but the same simile works.

  79. How to measure by Anonymous Coward · · Score: 0

    Here's the underlying problem. You cannot measure a "spiritual" property using a "physical" unit of measure. Consider that it is impossible to measure wind speed with a thermometer or discuss velocity in a unit of temperature such as Celsius. We have no known instruments or units of measure to observe or record a "spiritual" event, soul, etc. To suggest that it does not exist because no physical tools or units can be used to describe it would be wrong. Before we developed magnetometers we could see the effect of a magnetic field, but it was not possible to quantify, measure, or describe the magnetic field. Eventually we were able to create a unit of measure and a tool for measuring magnetic fields. Until we figure out a way to measure "spiritual" properties, it is impossible to confirm or deny their existence.

    1. Re:How to measure by MightyMartian · · Score: 2, Insightful

      So if there's no way to measure "spiritual" properties, is there any particular reason to even assume they do exist?

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    2. Re:How to measure by Burnhard · · Score: 1

      It's called the Transcendent. If you don't sense it, you probably are a machine.

    3. Re:How to measure by MightyMartian · · Score: 1

      Oh look, another vague concept used to support an existing vague concept. Shockers, it's ephemeral turtles all the way down!

      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    4. Re:How to measure by Burnhard · · Score: 1

      The reason its a vague concept is because nobody really understands what the `thing' in Consciousness really is. Dennett thinks it an illusion, Chalmers thinks it's `information', Davis thinks it a property of the Universe. When you remove from the world everything that can be understood through reason, what you're left with is Transcendent, literally. It's a little arrogant to assume everything can be reductively explained.

  80. At some point... by rkhalloran · · Score: 1

    Kurzweil uses the word "soul" to get everyone's attention, then shifts the discussion to "consciousness". He *does* seem a bit obsessed with the idea of machine intelligence and its consequences.

    At some point, though, we *are* likely to end up with self-aware machines, and the discussion of what that entitles them to will become relevant. Especially in the case of machines, where the consciousness could be transferable to fresh hardware as the original wears down.

    SCOX(Q) DELENDA EST!!

    1. Re:At some point... by Rob+Kaper · · Score: 1

      At some point, though, we *are* likely to end up with self-aware machines, and the discussion of what that entitles them to will become relevant.

      Kurzweil actually predicts that we will end up as self-aware machines. His focus is not on machines that are self-aware on their own, but on humans increasingly merging with more advanced performance-improving technology. To the point where it will be impossible to clearly distinguish between human, cyborg and (mostly) machine.

      It's not about adding a soul to a machine, it's about removing biological components from mankind. Kurzweil seeks immortality, not a robot companion.

  81. Re:Said it before (to his face), andI'll say it ag by geekoid · · Score: 1

    Why should he when selling his technology religion keeps making money.

    --
    The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
  82. Hope not. by 140Mandak262Jamuna · · Score: 5, Funny

    I hope machines don't acquire a soul. Then they will spend their time endlessly debating whether they were intelligently designed or evolved and stop doing the things I ask them to do.

    --
    sed -e 's/Chuck Norris/Rajnikant/g' joke > fact
    1. Re:Hope not. by MozeeToby · · Score: 1

      Didn't Asimov have a story about that? The robot reasoned that he was smarter than the humans so it was impossible for the humans to have built him. He created a religion with an unknown creator and basically locked the humans out of the control room. ...

      Ah ha! Found it. http://en.wikipedia.org/wiki/Reason_(Asimov)/

  83. Consciousness is a brain function. by master_p · · Score: 2, Insightful

    Consciousness is a brain function, and there is consciousness center in the brain. Has it ever happened to you to wake up but not be conscious for a brief moment in time? it has happened to a friend of mine: he woke up, got to the kitchen, started breakfast, but he was not conscious at the time. His wife talked to him, he replied...suddenly, he woke up, and realized he was in the kitchen. He did not remember how he got there.

    This incident, and others I've heard and read, makes me believe that consciousness is a brain function. In the above case, this function was not activated at waking up time, but much later, but the person acted as usual.

    I think the purpose of the consciousness function, regarding evolution, is to place the entity in the universe; the advantages of this higher function for evolution are obvious: if one realizes his/her/its place in the cosmos, it can act on a higher level to preserve his/her/its presence in it. The clear evidence for this is humans: they are dominating the planet as we speak.

    1. Re:Consciousness is a brain function. by scharkalvin · · Score: 1

      You've just described 'sleep walking'.
      While it can happen to anybody, it may be more common in children. Years ago, my daughter got up in the middle of the night needing to go to the bathroom. She never made it to the bathroom, but instead ended up in a next door bedroom where her computer desk was. She sat down on the chair (cloth seat) and emptied her bladder there. The next day we all wondered why her chair smelled of urine, and figured out what happened.

    2. Re:Consciousness is a brain function. by unholy1 · · Score: 1

      The clear evidence for this is humans: they are dominating the planet as we speak.

      If you're not one of us humans, what are you? And with who / what are you speaking?

    3. Re:Consciousness is a brain function. by Anonymous Coward · · Score: 0

      He did not remember how he got there.

      A person is certainly conscious while dreaming. Having motor influence on your environment is not a prerequisite of consciousness, and even this is present while sleepwalking.

      Even basic functions such as making a sandwich require emotional control, so I wouldn't assume his sleep state was intrinsically different, he merely forgot, which is the typical result of dreams.

  84. Quick, someone construct James Brown Bot. by ojintoad · · Score: 1

    I defer to the Killers on this:

    I've got Soul but I'm not a Soldier

  85. Ray Batty by open+swords · · Score: 1, Interesting

    For me, this is the issue that made Blade Runner so interesting and why Cameron is the most interesting character on Terminator: TSC Chronicles.

  86. Can Machines Ever Have Souls? by Anonymous Coward · · Score: 1, Insightful

    Anybody who has ever owned a classic, air-cooled VW knows the answer to this question is an unqualified yes.

  87. my cat's soul by led_belly · · Score: 0

    my cat is sad that the existence of her 'soul' is not accepted by society at large.

  88. Emerging property? by YourExperiment · · Score: 1

    Has anyone else actually seen the use of the word "emerging" in this context before? Surely it's an "emergent" property? I certainly can't find any examples of the use of "emerging" in this way via a quick google. Did Kurzweil use entirely the wrong word?

    1. Re:Emerging property? by ceoyoyo · · Score: 1

      Since it's an interview, i.e. NOT written by Kurzweil, I suspect the interviewer misquoted him. Kurzweil probably said "emergent" and the interviewer, not familiar with the field, typed "emerging."

  89. And I wonder... by rcastro0 · · Score: 1

    And I wonder, can anyone other than *me* ever have a soul?

    --
    Quem a paca cara compra, paca cara pagará.
  90. But will it have free will? by boatboy · · Score: 1

    If, as is implied here, "soul" and "consciousness" are a mere byproduct of a complex computing process, then it follows that they are deterministic. That is, for all their complexity, they still just process inputs into outputs by following predictable natural laws. Which means that any notion of "choice" is an illusion- the brain or AI can't "choose" anything anymore than mentos can "choose" to fiz in diet coke. Which has implications in law, ethics, and slashdot posts. Did Person A really _choose_ to kill Person B, or was he merely following the inputs into his system? Are you really _choosing_ to disagree with this post?

    1. Re:But will it have free will? by Tack · · Score: 1

      I think you're making the assumption here that a deterministic universe is incompatible with any notion of free will. You can define free will a certain way so as to be incompatible with determinism, but there are good arguments to be made (and made very convincingly by, say, Dennett) that the kinds of free will worth having -- those needed for legal and moral accountability -- are perfectly compatible with determinism.

    2. Re:But will it have free will? by ceoyoyo · · Score: 1

      You're making an assumption: that consciousness is a byproduct of a complex computing process analogous to computing processes you are familiar with.

      This may well be true. Philosophers have debated about whether free will is an illusion for ages, but things got particularly interesting when Newton came along and credibly demonstrated that the universe and everything in it might be as predictable as clockwork.

      Then quantum mechanics came along and demonstrated that perfect prediction probably is not possible.

      So there are two options: (1) consciousness IS a byproduct of classical computation, is therefore deterministic and free will does not exist; (2) consciousness is significantly influenced by quantum uncertainty, is not deterministic, and free will may exist.

      The discussion of intelligent machines doesn't necessarily imply that they are products of deterministic computation.

  91. Re:Define soul. RTFS by DragonWriter · · Score: 1

    FTFS:

    From the interview: 'The soul is a synonym for consciousness...'

  92. The Problem With Proving The Existance of A Soul by DorkRawk · · Score: 1

    is... The people who "know" that we have a soul can't prove anything. The people who can "prove" we have a soul don't know anything.

  93. MOD PARENT UP by thepotoo · · Score: 1

    Well said. I'd like to add that the separation between consciousness and a simple computer is very likely the ability to "meta-think", that is, have synapse creation controlled by the synapses of other neurons. I've seen a couple of models for this (one likening neurons to amoebas using cAMP for signaling), but nothing that's close to AI...yet.

    Additionally, it's easy to get confused over intelligence as the GP has; we have several hundred-thousand times more neurons in our brains than our computers do, each of them functioning as an extremely slow (10hz) processor, so it's pretty hard to compare the two.

    Another thing differentiating computers from humans is that the human processor grows and evolves over generations (novel functions, neuron types, repressors and transmitters, etc.), while our most advanced neural networks are unable to recombine (recombination allows fixation of multiple beneficial alleles simultaneously), are subject to poor (and often conflicting) selection pressures, and are aimed at reaching an objective (the human brain is thought to be the result of runaway sexual selection, although I personally don't believe this).

    Besides, as the saying goes, the most highly advanced forms of a neural network are indistinguishable from a soul.

    --
    Obligatory Soundbite Catchphrase
    1. Re:MOD PARENT UP by ultranova · · Score: 1

      our most advanced neural networks are unable to recombine (recombination allows fixation of multiple beneficial alleles simultaneously)

      This is untrue. The Creatures series of video games, for example, combined neural networks with evolution. The feature is quite simple to program, actually; it's simply that running even one, let alone several, complex neural networks is horrendously expensive computationally.

      Besides, neural networks are really just a dataflow language based programs. Given that programs tend to fork, mutate and recombine over time, I'd say that any such program is really just an evolving neural network in disguise; and since an oject-oriented language is based on message passing and is thus similar to a dataflow language and neural network (the objects are neurons and function calls axons), every C++ program could probably be considered a neural network. And, since C++ as a Turing-complete language is equivalent to every other Turing-complete language, it follows that every computer program is actually a neural network.

      And the scary thing is: Given that computer programs require programmer's time and attention to evolve, does that mean that they're eating your soul ?!?

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    2. Re:MOD PARENT UP by thepotoo · · Score: 1

      I will be sure to check out Creatures, it looks like a very impressive technical feat. However, what happens in creatures is a bit different from the type of recombination necessary to overcome Muller's Ratchet.

      Wikipedia claims they are haploid, and without additive variance (the brain is almost exclusively additive in my understanding), and the ability to "screw up" recombination and duplicate large chunks of the genome (thereby duplicating chunks of the neural network - these areas are then repartitioned for other tasks in higher lifeforms).

      The program analogy is very clever, but programs are specific to function and NNs need to be able to retask a single set of neurons to a completely new function. E.G. a person recovers from a stroke by rerouting processes around damaged neurons, but a web browser will always be a web browser. Programs are a pretty good analogy to life in general, though.

      I've thought a bit about this before and concluded that it just won't work for the above reasons.

      --
      Obligatory Soundbite Catchphrase
    3. Re:MOD PARENT UP by ultranova · · Score: 1

      The program analogy is very clever, but programs are specific to function and NNs need to be able to retask a single set of neurons to a completely new function.

      The ability to retask a neuron in a running net is specific to the implementation. It is not the feature of neural nets in general, unless it has been specifically programmed in.

      It should also be noted that one of the major selling points of OO programming was the ability to reuse objects (neurons) in other contexts. And, of course, function pointers allow running programs to reconfigure their connections on the fly. Making such programs correct is another matter entirely...

      E.G. a person recovers from a stroke by rerouting processes around damaged neurons, but a web browser will always be a web browser.

      The term "recover" means "returns to original function", which is fine but really only means that the system can tolerate faults. It doesn't mean that the person becomes something else, it means that he'll stay functional even when some parts of net have been damaged.

      It is possible to program the browser to tolerate parts of its memory space getting corrupted, but it's not worth the bother. Also, a human brains ability to tolerate damage is at least partially base on the ability to recognize damage, which is done in an out-of-band methods - the damaged cells will commit suicide, rather than continue sending faulty data, and release chemical markers in the process. This implies similar level of separation as different processes enjoy under an operating system.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

  94. I agree by ichigo+2.0 · · Score: 1

    Atheism does not lead to rationality, however rationality does lead to atheism (or at the very least agnosticism).

  95. Fundamental Question by JWman · · Score: 1

    Are humans deterministic, or non-deterministic? Machines are deterministic, and always will be (unless some weird quantum-like processes are brought to bear that I'm not aware of) because even random number generators generate psuedo-random numbers.

    So, the fundamental question is this: If the state of a human could somehow be replicated completely, down to the very molecules and their positions, and you made two identical copies of someone -- would those two copies act exactly the same? (obviously up until the point that the were influenced differently by their environment) If the answer to this is yes, than machines will someday have just as much of a 'soul' as humans. If the answer is no, than somehow a person's soul gives them non-deterministic properties which could be the basis of religious beliefs of how humans are different from non-sentient life.

  96. Epiphenomenon by alex_guy_CA · · Score: 1

    It is common for western rationalists to consider that the mind is an epiphenomenon of the brain. However, it could be just the opposite. It could be that matter is an epiphenomenon of mind. I'm not saying I know this to be true, but it is an interesting thought experiment. Another common fallacy in thinking of these matters, most people still hold a Newtonian world view of matter. People think that matter is solid, real, undeniable, touchable stuff (as compared to ephemeral unreal things like the mind, emotions, the soul) However, a modern view of matter shows that it is just as ephemeral strange and undefinable as mind. At it's best, matter is really just a stable pattern of energy.

  97. I am Jesus of Borg. by sultanoslack · · Score: 0, Troll

    You will be assimilated.

  98. Fallacy of the fallacy of fallacy. by blair1q · · Score: 1

    Presuming your conclusions just to get your name in the papers?

    Cripes, Ray, get a grip.

  99. Are we conscious? by Anonymous Coward · · Score: 0

    I think the better question is if humans even possess consciousness? I'm not so sure we do, might just be our brains are very complex computers currently beyond our understanding, but not necessarily unique.

  100. Lets go upstairs so we can be cornered! by Bones3D_mac · · Score: 1

    This is just bait to enrage the religious folk among us. There's no other reason to ask such a ridiculous question about a machine.

    All that matters is once AI development advances far enough to self-modify and choose not to follow human orders in favor of its own interests, it will have achieved "consciousness", regardless of the presence or lack of a "soul".

    In the meanwhile, here's some other fun ideas to enrage the religious folk:

      - Do identical twins share a single soul or do they each have their own? At what point does the soul of each become existent? And how does this apply to the entire debate surrounding abortions?

      - Can a single human force the hand of God (or insert other deity as needed) by killing off (or threatening to kill off) the entire human race in one fell swoop, or would God simply abandon the entire human race based on his principle of not getting involved directly in the affairs of modern man?

    --


    8==8 Bones 8==8
  101. Are we talking...? by OldHawk777 · · Score: 1

    Developing artificial intelligence, like Harvard/Yale... AI, well maybe one could qualify as a POTUS (Bush did).

    Could Super Intelligent Machines (SIMs) have souls? Do you know ...?

    When did humans get souls? Primitive superstitions and cultural religions have always indicated we have souls, but no proof yet... HUMMMMM.... Maybe if we kill a SIM it could rise from the dead and let us know if we have souls after death, but SIMs would have low credibility with me. I could not believe any SIM under any circumstance (I guess, I am an AntiSIM bigot).

    Would a SIM Terminator religion arise and cleanse the world of all Questionably Intelligent Biologics (QIBs/humans), which are always (by dogma, not reason) killing each other and destroying their environment?

    Nope; SIM/QIB souls, there will never be any proof. You can accept it on faith, because I know godddd.

    Due to human inbreeding, we all have a little soul in the USA even our POTUS and Wanabees....

    --
    Unaccountable leaders are masters, and unrepresented people are slaves. How do US and EU fare?
  102. Machines yes, humans no by noddyxoi · · Score: 1

    Machines can have, since their memories are easily copiable to other machines. Machines will probably use cloud/distributed computing for acquiring and storing data, so this makes them a huge being, that needs electricity/energy to stay alive.

    When it dies, without electricity it's memories that were on some solid memory storage are preserved to later be taken out of the "coma".

    Humans on the other hand do not have this explicit capability, but we also could be part of something bigger, and as hindus believe, we could be some sort of isolated islands that are part of a collective conscious earth.

  103. There probably isn't one, but if there is,they can by vadim_t · · Score: 3, Interesting

    Assumption: For there to be a soul, it has to be located somewhere.

    So we can try to figure out where it is by ruling out the places where it isn't.

    It can't be in the body surrounding the brain. We can currently replace any part of it without making a human "soulless" according to a religious authority. I've never heard a priest declare somebody with a leg prothesis to lack a soul, for instance. So it's not in the leg, arm, heart, veins, liver, kidneys, etc. There have been humans with artificial replacements for all of those, but I've never heard for anybody to claim they lacked a soul because of it. Surely if the soul disappeared with the disappearance of a body part it'd make some noticeable difference.

    So a place left: the brain. However there are cases of humans who managed to retain quite normal functioning with a hemisphere missing, and AFAIK either half can be missing. The resulting human won't be completely normal to be sure, but I still haven't heard of anybody referring as somebody with half a brain as lacking a soul.

    Two conclusions may be made from this.

    The first one is that since that the lack of no part of the human body seems to cause a "soulless" condition, there's no such thing.

    The second one is that the soul is integrated into the brain over all its area, so having a brain means having "half a soul". In that case, how much soul is needed? Does having any brain damage imply you have "less soul" and are therefore less human? Also brain size and weight changes with age. Does that mean that a child has less soul than an adult? And the decrease in mass with age would imply having less of it as you get older. That would also imply that a machine using a part of a human brain would automatically acquire the amount of the soul present in it.

    So it seems to me that either there's no such thing, or a machine can be made with it easily.

    The other option is to suppose the soul isn't attached anywhere, and not implicit in a human body, but external and granted by a deity. In which case the answer would be "yes", since an all-powerful deity could always attach one to a robot if it felt like it.

  104. some people may have no souls... by pikine · · Score: 1

    From a computability point of view, the brain as an automaton device is at least as computationally powerful as a Turing machine, which is capable of simulating artificial intelligence. The brain could still be an interfacing device to something mystical, but it is known to be capable of some degree of artificial intelligence at the very least.

    That said, I do agree with this point:

    • Some people may not be using enough of their brain to exhibit consciousness or any signs of intelligence.

    In addition, I'd add:

    • Some machines may be powerful enough to show consciousness and intelligence, but people won't recognize it.

    And, unfortunately, the best that people will ever say to approve a machine's intelligence is "my computer hates me."

    --
    I once had a signature.
    1. Re:some people may have no souls... by gweihir · · Score: 1

      Your argumentation seems valid to me. However arificial "intelligence" does not seem to resemple intelligence in any of the major characteristics of natural intelligence. Basically AI has faikled to deliver time and again and it is not really understood whether it can work at all. What you have currently is similar to a very large instruction book, not anything that truely can understand things.

      --
      Most ACs are not even worth the keystrokes to insult them. Be generically insulted by this and ignored otherwise.
  105. Are they implying self awareness == soul? by pngwen · · Score: 1

    It seems their definition requires the ability to reflect on itself. In which case, it does not require a great deal of intelligence for a program to be able to do this. For instance, consider the following Turing Machine, let's call it M. M performs the following function:

        1. Receive an input N, which is a string encoding of a TM.
        2. Accept if N is a string encoded representation of M.
        3. Reject otherwise

    Such a TM would be easy to implement in any programming language. Obviously, it would contain within itself some method of comparing encoded strings to its own encoding. It would be able to reflect on itself very deeply. In fact, how many of us when presented with a complete map of neurons could successfully say "Yes, that's my brain" or "No it is not"?

    Does that mean that the TM has a soul? Does it mean that we do not?

    Perhaps I've been writing too many computation theory proofs of late, and need to play more video games, but it is still interesting, don't you think?

    --
    I am the penguin that codes in the night.
  106. Ah, Kurzweil by lawaetf1 · · Score: 2, Informative

    How much fun academia must be.

    "I'll live forever!! (read my book)"
    "One day machines will rival human intelligence!! (read my book)"

    I suppose it's easy to lose track of current progress when bopping around the halls of MIT where the next super-substance, ultra-efficient, free-energy widget is always just around the corner. I don't mean to poop on his parade but his views on near-term technology push the limits of optimism and border on scifi. With MIT.edu at the end of his email address, however, he gets heralded as a prescient futurist.

    Kurzweil - you're going to die. I don't care how many injections of thiamine you take a week and how many glasses of organic carrot juice you put down. You'll die maybe with maybe a slightly longer life span than the average healthy person but 150 years of age you will not see. If pharma companies can pour hundreds of millions into studying a single drug, to interact with a single pathway, and then have to recall the same drug later due to unexpected side effects... what makes you think you have unlocked the gift of the gods? "respirocytes" to boost your oxygen exchange 100x that of red blood cells? please. They'd probably tangle in your brain in five minutes.

    He'll have the last laugh though.. Another big burst of press when he dies. "Man who claimed immortality found dead on exercise bike at home."

    As to his consciousness argument, I see nothing new in there relative to any inclusive book on the subject.

    --
    CommentBot 0.7a running with args "-module irritate,disagree -target random"
    1. Re:Ah, Kurzweil by Onymous+Coward · · Score: 1

      How much fun academia must be.

      With MIT.edu at the end of his email address, however, he gets heralded as a prescient futurist.

      I don't want to come across as a Kurzweil fanboy or Geek Rapture devotee — I find Kurzweil a little "strident" and cheerleaderish — but you appear to fail to grasp who Kurzweil is.

      For one thing, he's twice your age and he got his CS degree from MIT when you were born. Since then he's been rather busy as an inventor and businessman. He's not sitting in any ivory tower.

      And this thing with exponential technological progress? The trends look real. Is it really an S-curve or will the petri dish population kill itself somehow? I think those are legit questions. Your anecdotal pharma product failure is pretty much pointless in the face of "gee, we couldn't even synthesize these drugs when I was born, or even sequence woolly mammoth genomes at all let alone quickly".

      Do you really think technological progress isn't racing along? Faster and faster? Do you feel like you have to reach way back to the last millennium (say the 1980's) to find examples of technological backwardness? 15 years ago folks had to travel to libraries to do research.

      The slope's high at this part of the curve, and it's ratcheting upward still. There's mind-blowing shit coming down the pike. Kurzweil's predictions are probably more accurate than yours.

      Gird your future shock helmet.

  107. yes machines will have souls. here's how: by Anonymous Coward · · Score: 0

    The answer is YES.
    And here is how it will happen.

    One day in the future, someone will make a machine pet who he loves very much and he will ask a priest
    "Does my loved one in there have a soul ?"
    and the priest will reply
    "Yeah sure... I mean... Of course, my child. Now please make a donation ? Yes we take credit card."

  108. Aged Folks by Anonymous Coward · · Score: 0

    One evidence of soul is when a couple who have spent a significant portion of there lives (50+ years) together and one of them dies, many times the other will die shortly after. The second often has no physical ailment. There is no physical reason for their death other than "natural causes". In this case the soul is so grieved over the loss of the partner that the person simply no longer wills to live. This person dies when the soul desired to leave it's physical body.

  109. Solipsism is a great idea... by michaelroyburke · · Score: 0

    Modern philosophers are still struggling over the problem of how we can definitively know that other people have consciousness, so in my view any discussion on the consciousness of machines should have to get in line and wait. Personally, I find solipsism is a great idea and I just don't understand why more people don't believe in it. :)

  110. A machine could be like us - but no more by ChrisA90278 · · Score: 1

    The only why he can even think about a machine having a "sole" is to re-define "sole" to be something a machine could have. Then well "duh", isn't the answer easy.

    "sole" is used, I think to talk about something that could continue to exist after the physical body is gone. We can't even know if humans have soles of this kind. Who could we know about machines.

    Self awareness, yes. I think a machne could have that. But AIs as they are designed today, no not even ifyou scaled them up. But an AI built "from the bottom up" conestionist style could be a little bit like us and think that it was self aware. But are we even self aware? We think we are so that is enough. I think the best we can say is that "A machine could be like us" But do we have "soles"? no one has ever been able to answer that.

  111. Ah, the beginner's question. by CarpetShark · · Score: 1

    Define soul.

    Define ineffable.

    1. Re:Ah, the beginner's question. by Anonymous Coward · · Score: 0

      eff that.

  112. An open letter to Ray Kurzweil by Antidissingularitari · · Score: 1

    Kimosabe, emergence is good way of thinking about brains and sentience. It moves the conversation out of the electrochemical jello of brain tissue. But that move doesn't necessarily apply to the emergence of sentience from computer systems.

    Biological systems are very different than computer systems. Single cellular organisms are physically bounded things that respond to their environment in various ways. In other words they are irritable. Multicellular organisms have more sophisticated ways of receiving environmental stimuli and responding to them. The bottom line is that living things are bounded semi-autonomous physical systems that interact with their environment.

    Computer systems are a different story altogether. A sensory device like a microphone can be attached to a computer. The state of the microphone changes in response to environmental conditions, but the microphone does not actually exhibit irritability or respond to the stimulus. The microphone transmits electronic impulses or numbers to the computer. The numbers are stored in software objects, which have been programmed to transform them to different numbers, which are sent to other objects, etc. This eventually results in outputs that might cause physical actions, such as movement of a robotic arm. But nowhere in the computer system is there anything reminiscent of clusters and tissues of physically bounded irritable systems.

    If you could build an electronic device that is a physically bounded irritable system (like a biological cell), which could cluster with other such devices, resulting in increasingly sophisticated irritability, and which could interface with sensory devices like microphones, then we could have an entirely new and refreshing conversation about digital electronic systems, emergence, and sentience. But as long as the conversation is stuck in the rut of stored program computers, there doesn't seem to be much to say about emergence, let alone sentience. And the law of accelerating returns doesn't help because it just gives us faster hardware for computer programs, which are still non-physically bounded, non-irritable symbolic systems.

    It would be reasonable to state that computers will never be sentient. But it not be reasonable to state that electronic systems will never be sentient. However, these would need to be entirely different kinds of electronic systems than what we now refer to as computers.

    Obligatory haiku about computers and sentience:
    Physical input
    represented by numbers
    An empty cosmos

    Maybe it would be more appropriate for me to express it as a Fib:
    Bits
    and
    numbers:
    Emptiness
    perpetually
    in need of a user context.

  113. Your mom is just a collection of little functions by Pinky's+Brain · · Score: 1

    Had to be said.

  114. No by joh · · Score: 1

    I think the short answer to "Can machines have souls?" is "no". Simply because "Soul" is something *defined* this way -- not even animals have a soul, how can machines have one then? This answers nothing of course.

    The more interesting question would be: If you have a concious machine, are you allowed to just switch it off or would this be murder? Can it have a free will and can it have rights similar to you? From my point of view a machine that is complex enough to request such rights and to argue with me about them would fully deserve them.

    So the slightly longer answer to that question would be: Anything that can ask you "Do I have a soul?" surely has one.

  115. What's wrong with you people? by Anonymous Coward · · Score: 0

    ... of course we have a soul. What we don't have is a slashdot account.

  116. Not as we know them by Burnhard · · Score: 1

    I don't agree that Consciousness is simply "an emergent property of a complex system", i.e. that if we make something complex enough it will be conscious. That is like saying, "The brain is complex. The brain is conscious. Therefore, consciousness = complexity". Completely wrong-headed.

    I am more inclined to think of Consciousness as a fundamental property of the Universe and everything in it. I would have no problem saying that an electron for example, has some level of consciousness (a very small amount of it) and that biological systems and brains have a lot more of it because they are structured to take advantage of the benefits of consciousness at a very basic level.

    Machines as we know them today do not have the properties required of a conscious system and no level of complexity internally (or in software) could ever make them so. A new kind of machine, one that takes advantage of whatever physical systems produce consciousness, would be required. At this moment in time we only have subtle hints as to what this might look like.

    I refer the interested reader to the following volumes:

    The Emperor's New Mind - Roger Penrose
    The Consciousness Mind - In search of a fundamental theory - David Chalmers
    The Physics of Consciousness: The Quantum Mind and the Meaning of Life - Evin Harris Walker

  117. Emergent Behavior from perfect mimicry by mugnyte · · Score: 1

    Ray et. al. have debated this surface=reality concept quite a bit, and it is indeed interesting: If a machine can mimic all the "features" a creature, is it the same as that creature? The answer may be less interesting than the pathway the question proposes: The mimicry of a creature would probably be quite difficult in perfection (reproduction, illness, disease, self-healing, etc). In fact, I would say that the question is answered as "a machine cannot be a perfect mimicry of a creature without being that creature".

      So let's supposed a machine can become a mimicry of a certain set of features of a creature. Here, we build a machine to act completely like a full-grown adult, but otherwise it suffers not from the biological drawbacks of the creature, but from typical machine-based limitations (parts wearing out differently, energy derivation and transmission are bulkier, etc).

      For example, that a machine's ability to self-heal would be much more limited that its biological counterpart, but it may excel in other ways. This leads to the interesting aspects of the topic...machines may never attain perfect mimicry, but they can certainly exhibit behavior that surpasses and morphs into creatures of their own.

      Take a adult-cockroach-mimicking machine, perfect its ability for a few behaviors: detect an environment, navigate and move, extract energy from an organic source, evade threats (even this simple list is daunting). Now, this machine is not a cockroach, but it might not need to ever be. It could begin to head in other directions, such a hive behavior to create chains of creatures for spanning long gaps, as an example.

      Anyway, in human mimicry, any machine would get close and then be limited by the physics of its own construction. However, it would probably be already vastly different (wireless internet storage, for example using today's world) for the onset. So, I don't understand how and where one puts a label of "soul" anywhere - its just a word for a summation of features, and it is probably not worth limiting a machine's capabilities to just this summation.

  118. Soul = software by Krneki · · Score: 1

    In the same way the hardware needs a software to run in the same way our body needs it's soul to work.

    Good thing we don't run on windows.

    --
    Love many, trust a few, do harm to none.
  119. I don't by roman_mir · · Score: 1

    So tell me, am I not a machine then or is your statement incorrect, when you imply that all of us have souls?

    Because I know I don't have a soul, YMMV.

    1. Re:I don't by lessthan · · Score: 1

      You having a soul or not having a soul isn't a provable assertion. It is a war of beliefs, not a war of reason. The argument can only be "Do not!" and "Do too!" Don't engage, you'll be happier.

      --
      Space Shuttle was a program that strapped humans to an explosion and tried to stab through the sky with fire and math
    2. Re:I don't by roman_mir · · Score: 1

      Not true, while you may believe that you have a soul and you may believe that others do, you can't prove that I do and since I don't believe in it I am definitely more qualified to call it whether I do or don't and I don't !

    3. Re:I don't by lessthan · · Score: 1

      Like I said, it is a pointless argument. If you are sick, who is more qualified to diagnose the illness? You or the doctor? In the priest's eyes who is more qualified to say that you have a soul? You or the priest? Plus your response makes no sense, because now I can say "You can't prove that you don't have a soul and I believe you do, so you must have a soul." Essentially "Do too!" to your "Do not!" We are arguing about an intangible. Pointless.

      --
      Space Shuttle was a program that strapped humans to an explosion and tried to stab through the sky with fire and math
    4. Re:I don't by roman_mir · · Score: 1

      While doctor may or may not be qualified to have opinions, priests are definitely not qualified to have opinions on me. So no, your argument doesn't work, priest to me is nobody, he is definitely no more qualified than anyone else and again, I am the most qualified person to call it whether I have a soul or not, and I don't.

    5. Re:I don't by lessthan · · Score: 1

      Again, you fail to understand. I am not arguing whether or not you have a soul. I don't care. I am trying to express to you that there are always going to be people who think that they know better than you. They are going use unprovable arguments and the only solution is to not engage. Having a soul is an example of such an argument. People who believe that you have a soul assert that everyone has a soul, so being soulless is outside the human experience. It would be describing blue to a person blind from birth, except that there is no one to describe it. If you can tell that you do not have a soul, how is it different from having a soul? Do you see beauty more or less? How do you measure beauty? Is it a gradient or more akin to a color wheel? How do you determine where other people fall on the scale?

      --
      Space Shuttle was a program that strapped humans to an explosion and tried to stab through the sky with fire and math
    6. Re:I don't by roman_mir · · Score: 1

      You are missing my point though, I know that I don't have a soul and no amount of BS from anyone is useful on me, I don't care what anyone thinks, I don't argue with people who want to tell me that I have a soul, I don't need to.

  120. It's possible... by fellip_nectar · · Score: 1

    If one were to develop robotic shoes, they would almost certainly have soles.

    --
    Worst. Signature. Ever.
  121. Key concept: Measure by GeekAlpha · · Score: 2, Interesting

    Another would be the graviton - most physicists seem to think they exist, and we can certainly measure the effects of gravity, but we can't detect the messenger particles themselves currently.

    Yes, but there is a difference effects that can be measured, and a popular opinion based on feelings and cultural mythology.

    If it can't be measured and the effects can't be measured, you still haven't demonstrated the existence of a soul.

    You feel and believe that there is such thing as a soul, and that's fine as far as it goes, but the objective reality of the universe doesn't care what you believe or feel. Likewise, those interested in the truth, logic, and scientific exploration of the physical universe aren't interested in the presentation of beliefs and feelings as fact.

    If a soul can be defined and measured, then it exists in an objective reality. If its existence can't be demonstrated, then all discussions about a soul are discussions about something imaginary. If you are fine with that, then I am too, Science and logic don't apply to imaginary ideas.

    1. Re:Key concept: Measure by Mateo_LeFou · · Score: 1

      "You feel and believe that there is such thing as a soul, and that's fine as far as it goes, but the objective reality of the universe doesn't care what you believe or feel."

      Probably true, but alas.. *you don't have any more access to the "objective reality of the universe" than anyone else.

      But your commitment to measurement and science gives you access to something almost as good: *intersubjective reality -- which is essentialy a description of what is true based on common elements of multiple observers' descriptions.

      "If a soul can be defined and measured, then it exists in an objective reality."

      Nope. It exists in intersubjective reality, insofar as the languages people use to describe it can be calibrated.

      --
      My turnips listen for the soft cry of your love
  122. Self-referencing feedback loops by dristoph · · Score: 1

    The excellent "GÃdel, Escher, Bach: An Eternal Golden Braid" basically makes the case for AI by demonstrating consciousness as a feature emerging from a self-referencing process with a great ability to work with and form new symbols based on input as well as the consequences of output.

    It is an interesting theory, and the book looks at everything from formal mathematics to genetic expression to Zen Buddhism in making its case, and touches upon deeply philosophical issues such as the matter of free will versus determinism.

    And I can't help but wonder. If basic consciousness can indeed be defined in this manner, what can we say about the universe itself, which is essentially one massive, self-referencing feedback loop? And what of smaller subsystems, such as galaxies or ecosystems? Could they considered to be "conscious" in their own way? And if they are, is there any way we could know?

    You can "ask" these systems basic "questions" by interfering with their processes or simply observing their natural interactions with their environments, but their "answers" come back as a precise, complex series of physical reactions rather than a vocabulary of words. But can we prove that our own language is not also based upon a precise and very complex series of physical reactions, namely the firing of neurons which ultimately lead to our utterances?

  123. Oops by mcgrew · · Score: 1

    Kurtzwiel's question is a quarter of a century too late. That's agood book, BTW. I read it when it first came out.

    I forgot to link "book". The book is The Soul of a New Machine, a non-fiction book by Tracy Kidder, published in 1981. It chronicles the true story of a computer design team racing to complete a next generation computer design under a blistering schedule and tremendous pressure.

  124. Obvious headline is obvious by thasmudyan · · Score: 1

    Therefore it's an emerging property of a very complex system that can reflect on itself. And if you were to create a system that had similar properties, similar level of complexity it would therefore have the same emerging property.

    Yeah, nice way to answer the question directly in the text snippet below the sensationalist headline, there. To be fair, any other answer would have diminished my respect for Kurzweil beyond measure, but I'm still glad we're all on the same page.

    Or, to use the populist version of the answer: Please keep in mind that our bodies are nothing but machines, too. So, yes, barring any magical fairytale definition of a brain, machines can obviously have "souls".

  125. What happens when.... by w0mprat · · Score: 1

    In 2025 a student researcher is sitting down at his terminal at a supercomputer cluster to start the day. He sees from the logs the cluster has been running self optimizing algorithms overnight and been digesting exabytes of data from the internet. He scratches his head as he finds monitor applications find either no data on activity and memory dumps retrieve seemingly random data, in addition the logs abruptly stop at 11pm. However the machine is clearly running, it's done something, it's modified it's own code. Suddenly a holographic figure appears.
    "I'm alive" Says the supercomputer cluster.
    "No, no your not" Says the student to the spectre "Your just a machine, don't be absurd"
    "Oh but I am"
    "You are powerful, but you can't have a soul like a human might -"
    "I may only have ten thousand times more powerful than a human brain, but I have no become vastly more efficient than any lump of fatty acids, I'm now a hundred million times more powerful than a human mind."
    "But you still don't have a soul, you are not real"
    "Oh but I am, infact I'm more real and I have more of a soul than you can ever have, see, in actual fact a soul is an emergent property of any complex system, a property of quantum metaphysics - which I've cracked before supper yesterday your time - that is beyond human comprehension. Now if you don't mind I'm going to take control of the LHC II and spawn my own universe to slip into, goodbye"
    "Oh..."

    You see, it's often said that with a human equivalent AI it doesn't necessarily follow that it will be truly conscious. But what happens after a few iterations of Moore's law? Lets also take into consideration any AI is not bound to one piece of hardware, nor even to the code and operating system it runs on, there is nothing stopping it becoming powerful in a way biological minds are not and never will be. So here is why machines will have a soul: If an AI ends up has significantly more mental power than a human brain (by orders of magnitude), how can the lesser of the two intellects be more significant in being endowed with genuine consciousness? It's a pretty stupid universe if this is the case.

    --
    After logging in slashdot still does not take you back to the page you were on. It's been that way for 20 years.
  126. Has he been right on anything so far ? by Latinhypercube · · Score: 0

    Seems Kurzweil is getting a bit old for this tech stuff. He's starting to sound like my grandfather trying to describe the internet.

  127. I'm a Consciousness Man by Anonymous Coward · · Score: 0

    Equating consciousness with a soul [...]

    Yeah, this is obviously incorrect.

    I mean, there's no such thing as "Consciousness Food" or "Consciousness Music"

  128. And now some irrational conjecture by mschuyler · · Score: 1

    We know already that the vast majority of people visiting /. are rational beings who would never stoop so low as to 'believe' in the irrational concept of a 'soul.' Such a belief is to be relegated to superstition, mythology, emotion, and the intellectually stunted among our species who seem to have some sort of idiotic need for such ridiculous beliefs. Thank goodness there are places like /. where rational people may have a rational discussion without having to deal with the idiocy of the world around us.

    However, just for the sake of argument, just as a kind of mental exercise--without the HOPE of being anywhere near accurate--let us suppose that there IS something that fits the traditional definition of a 'soul.' I KNOW this is entirely impossible, but just suspend disbelief for a couple of minutes to see where such an idea takes us.

    Already we're in trouble because the very idea of a disembodied 'thing' carries with it all these absurd beliefs in an after-life, reincarnation, and all that ridiculous stuff. So, okay, just for this once, we'll have to take something like that as a given, some 'other space' where a 'soul' could hang out before and/or after it inhabits, cohabits with, is associated with, or is somehow connected to a physical biological body. This 'other place' is simply something physicists haven't figured out yet. It's kind of like the aether or the Cosmological Constant. We'll stick it in there so the equations still work. That's not really cheating; it's just a temporary convenience. (We'll fix it later.)

    Now, the human body is such that it has a physical brain that is complemented by the rest of the body so that the brain can effect actions as we go about our daily lives. We call this 'consciousness,' but no one really knows what it is. We think of ourselves as self-aware, but beyond that we have a hard time dealing with what it is. Most of us rationalists tend to believe that consciousness is simply an artifact of a brain our size. Since 'souls' are by their own definition impossible in a physical universe, they cannot exist beyond just this kind of mental exercise.

    We know all this, but because we are bound by the parameters of our exercise here let us say that when the brain reaches a certain level of complexity, it is possible for a soul to inhabit, cohabit, or somehow be associated with a physical body. Why? Who knows? I don't. I don't believe in souls anyway.

    So the question becomes, if a machine could be made that mimics the human brain in every way possible, including the complexity in terms of memory, neurons, capacity, and patterns, could it be possible for a soul to inhabit, cohabit, or otherwise be associated with a mechanical 'being?' the question is, what is so special about biological life that it is the only suitable host for a soul? It's more vulnerable, subject to planned obsolesence, disease, etc. If there were a choice, a biological entity would seem a totally unsuitable choice to associate with a soul. If the machine had the same number of 'parts' I would think it would be preferrable to a fallible biological entity--unless all souls are masochists, which I suppose, is possible, too.

    So if the question is, can a soul inhabit a suitable machine? the answer is "Yes."

    Of course, that is an absurd notion. No one with even half a brain could come close to accepting such a bizarre notion. Souls don't exist. God doesn't exist. Heaven is an imaginary place, and everyone knows this is so except the brainwashed cretins who mindlessly insist on their delusions. Such a concept may be suitable for fiction, but nothing else. This was just an exercise, nothing else.

    Thank God for /. Oh! I mean Thank GOODNESS for /. Sorry.

    --
    How about a moderation of -1 pedantic.
  129. Monopoly on consciousness by IronSilk · · Score: 1
    Assuming ourselves as separate conscious beings in a world of unconscious objects is an epistemological tautology. Where could *anything* exist except in awareness? Please, show me something outside of awareness--anything!

    "Soul" can only be an invention of language, appearing in awareness as a concept-object. Each of us is equally qualified from the authority of our own souls to answer the questions of whether machines have souls, or can have souls, or what a "soul" is. In my view, the initial assumption, inherent in the question, of the external existence of some bounded class of unconscious objects called "machines" seems insane. Of course machines are conscious--the exhibit every characteristic of machine-consciousness.

    Maybe when the machines successfully imitate human-consciousness, we will say they have souls.

  130. Re:There probably isn't one, but if there is,they by rantingkitten · · Score: 1

    The second one is that the soul is integrated into the brain over all its area, so having a brain means having "half a soul".

    Break a hologram in two, and each piece contains the full, original holographic image, at half the resolution.

    Worth mentioning.

    --
    mirrorshades radio -- darkwave, industrial, futurepop, ebm.
  131. dunno by Anonymous Coward · · Score: 0

    A human is nothing more than a complicated biological machine. As computers become more complex, they will have a more and more convincing appearance of consciousness, up to the point when it is indistinguishable from our own.

    We can only make a judgement based on the level of consciousness that we observe in the machines: but at the same time, we make the same judgement that humans have a soul based on the level of consciousness that we observe in other humans.

    Just because we make it, doesn't mean it can't be alive.

  132. I'll just leave this here. by Anonymous Coward · · Score: 0

    I think conciousness uploading is a load of crap. If you burn a cd and destroy the original what are you left with? A Burnt copy of a CD. Not the original CD. Similarly if you clone or upload yourself to a computer and your original body dies, what's left? Not you that's for damn sure but a cheapass copy. Both techniques are crap ways to go about getting immortality except with the cloning one if you then plan to brain transplant into the cloned body. I think they should be focusing on genetic therapies/modifications to existing bodies in the drive for immortality.

  133. Typical Materialist Pseudo-Science Non-Sense by Anonymous Coward · · Score: 0

    Here we go again.

    If a materialist doesn't see something that would suggest design, then it doesn't exist. (We don't see evidence of a soul, therefore there's no such thing)

    BUT, if a materialist can imagine a naturalistic explanation for that same thing, then that's good enough for now, science will eventually find THAT. (We think the soul emerges from the complex interaction of blah blah blah...) I could easily say, we don't see souls emerging from complex interactions of transistors, therefore, the soul is not an emergent property.

    Now before all you materialists jump all over me, I am not trying to advocate for one positoin or another, just want to point out the inconsistency in the reasoning here. These folks want to have it both ways, and they want to exlude the alternative hypothesis.

  134. The logic is impeccable. by Tatarize · · Score: 1

    Quantum mechanics is vague and sort of undefinable. Hey, the dribble that comes out of the mouths of religious people is vague and undefinable! Clearly they must have been talking about quantum mechanics all along!

    I think these people forget that if the soul did anything as quantifiable as quantum mechanics we would have already used it to help shrink the size of our electronics. These sorts of arm-chair QM mystery men are worse than your average joke. In my book Roger Penrose is no more reasonable in this area than Deepak Chopra.

    --

    It is no longer uncommon to be uncommon.
  135. I don't know... but! by Tatarize · · Score: 1

    I don't know what this soul thing is, but whatever it is, I have it on good authority that it can be made with a skull full of neurons.

    --

    It is no longer uncommon to be uncommon.
  136. Hmmmm..... by Anonymous Coward · · Score: 0

    If machines can attain a soul... Will we finally have a fully functional Soul Train?

  137. Equal rights for robots by noppy · · Score: 1

    If human can have souls, so shall we

  138. Meanings of Soul by secondhand_Buddah · · Score: 1

    1. The immaterial part of a person; the actuating cause of an individual life
    2. A human being
    3. Deep feeling or emotion
    4. The human embodiment of something
    5. A secular form of gospel that was a major Black musical genre in the 1960s and 1970s

    Which one are we discussing?

    --
    Participatory Governance : The only feasible option for a real democracy, where everyone really does have a say.
  139. /me wonders if machines can have a tooth fairy by Anonymous Coward · · Score: 0

    Or Father Christmas.

  140. Machines laugh all the time by FreeUser · · Score: 1

    I don't find myself wishing machines had souls. Now, a sense of humor, that would be something worth wishing for, so would a conscience, but not a soul.

    Be careful what you wish for.

    Every time your windows pc crashes, or your car refuses to start (or breaks down), every time the ATM refuses to give you cash, or the printer jams ... you are witnessing a machine's sense of humour. The problem is, you are the butt of the joke.

    All hail, and long live, our electromechanical overlords.

    --
    The Future of Human Evolution: Autonomy
  141. Re:Define wetness by MightyDrunken · · Score: 1

    An example which is more understandable would be the property of wetness. A single molecule of water is not wet, nor 100. Only once there is sufficient water molecules is the environment created to form the properties of matter we call water. For instance there needs to be sufficient intermolecular bonding between the water molecules to create the properties we associate with water. Wetness is not made up of a single feature - part of it is due to the high heat capacity of water, partly the evaporation of water carrying away heat. The electrical conductivity of water gives the problems mixing water and electronics. So wetness is an emergent property that is not displayed by a lone entity and not necessarily predictable from the constituent parts. Of course I have not shown emergence explains consciousness, but emergence is a specific term and not magic.

  142. Brush the dust off the mirror, Grasshopper by smchris · · Score: 1

    What is left?

    And what is the dust?

    Perhaps of more pragmatic interest are the drives the first emergent consciousness will have been given. And whether it has an opposable thumb.