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If We Have Free Will, Then So Do Electrons

snahgle writes "Mathematicians John Conway (inventor of the Game of Life) and Simon Kochen of Princeton University have proven that if human experimenters demonstrate 'free will' in choosing what measurements to take on a particle, then the axioms of quantum mechanics require that the free will property be available to the particles measured, or to the universe as a whole. Conway is giving a series of lectures on the 'Free Will Theorem' and its ramifications over the next month at Princeton. A followup article strengthening the theory (PDF) was published last month in Notices of the AMS." Update: 03/19 14:20 GMT by KD : jamie points out that we discussed this theorem last year, before the paper had been published.

610 comments

  1. I knew it! by SirGarlon · · Score: 5, Funny

    The universe really IS out to get me!

    --
    [Sir Garlon] is the marvellest knight that is now living, for he destroyeth many good knights, for he goeth invisible.
    1. Re:I knew it! by TapeCutter · · Score: 3, Insightful

      Mathematics is said to have an "uncanny" ability to model the universe. My pet theory is what we call our mind is a self referencing MATHEMATICAL MODEL of the universe that emerges from the cellular colonies we refer to as ourselves.

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    2. Re:I knew it! by VernonNemitz · · Score: 1

      There are two much simpler proofs, although I don't know about considering the "universe" as a free-willed entity.
      A1. Start with the notion that free will does not exist.
      A2. The law of cause-and-effect therefore controls all events.
      A3. "All events" is a series that can be traced backward through time.
      A4. What caused the FIRST event?
      A5. If it had a cause, then you haven't arrived at (A4) yet; go back to (A3).
      A6. If it had no cause, then that violates (A2) above, implying some events can occur without being caused (essence of free will).
      B. Alternately, just look at the randomness in Quantum Mechanics. We have experimental proof (via the Bell Inequality) that events can happen without cause; therefore to the extent that biological systems can tap into that randomness at the molecular/atomic/quantum level, those biological systems can use that to exhibit behaviors outside any purely macroscopic cause-and-effect sequence.

    3. Re:I knew it! by Dragonslicer · · Score: 2, Insightful

      I think the mistake you're making here is that free will is the only alternative to strict cause-and-effect, but much of quantum mechanics runs on probability, which isn't the same as free will.

    4. Re:I knew it! by Sponge+Bath · · Score: 3, Funny

      ...our mind is a self referencing MATHEMATICAL MODEL of the universe

      Hey! Don't bogart that thing, pass it around.

    5. Re:I knew it! by Oswald · · Score: 4, Interesting

      Isn't it? In the paper that the story links to, the authors refine their use of the term "free will" to mean that the universe is "not determined by the entire previous history of the universe." That sounds a whole lot like "random," which (it seems to me) must surely mean "not subject to cause and effect."

      I would welcome pointers to layman-appropriate corrections if I'm wrong.

    6. Re:I knew it! by sFurbo · · Score: 1

      There is also a problem with A4, who says there is anything meaningfully described as "the first event"? There could be an infinite series of events, each being caused by the one before that.

    7. Re:I knew it! by odsock · · Score: 1

      There could be an infinite series of events, each being caused by the one before that.

      It's turtles all the way down!

    8. Re:I knew it! by geckipede · · Score: 1

      Cause and effect is a property of time, or equivalent ways to arrange events in some sort of dimension. Time and dimensions are properties of the universe, and so can't be applied to things outside of it. That means that when you're dealing with things such as the cause of the big bang, which is what you imply you are discussing, there is no reason to assume there must be a cause at all, or alternatively, as there is no time, there would be no paradox implied by having the cause of it being something in its own future, i.e. the universe causing itself somehow in a loop-like structure.

      I don't consider true randomness as in quantum mechanics to be a very plausible candidate for free will either. Consider it this way: suppose you simulated your brain precisely on a computer that used radioactive decay to provide random numbers for simulating particle interactions. Would you notice any difference if somebody stole the radioactive source and swapped it for a good pseudorandom number generator?

    9. Re:I knew it! by vidarh · · Score: 2, Interesting
      This is the fundamental problem with any discussion of free will: How do you even define it?

      A random event would be unlikely to be considered evidence of "free will" by most people.

      But an event that follows strictly from cause-effect definitively is not.

      Possibly people consider something "free will" if there is some limited level of randomness in the brain so that the same history of the external universe could lead to different thought processes.

      I just can't see any way of defining "free will" that doesn't involve randomness.

    10. Re:I knew it! by ringm000 · · Score: 1

      Mathematics was created as a backend for modeling the universe, why are you surprised it has an "uncanny ability" to do what it is supposed to do?

    11. Re:I knew it! by GMFTatsujin · · Score: 3, Insightful

      (With apologies to Dr. Feynman.)

      If a layman could understand it, it wouldn't be worth publishing a scholarly paper about it.

      If you want to really understand it, you gotta get into the hard stuff. Because it's hard.

    12. Re:I knew it! by Anonymous Coward · · Score: 0

      You're assuming an unproven assertion, namely that there was a first event.

    13. Re:I knew it! by blahplusplus · · Score: 1

      "My pet theory is what we call our mind is a self referencing MATHEMATICAL MODEL of the universe that emerges from the cellular colonies we refer to as ourselves."

      Except that neural computation is inherently non symbolic, this is your fallacy, you have no understanding of neurology.

    14. Re:I knew it! by Surye · · Score: 1

      Interesting idea... you should write a book on it. And maybe refer to those as Strange Loops.

    15. Re:I knew it! by Anonymous Coward · · Score: 0

      I thought time was a property of causality.

    16. Re:I knew it! by bwt · · Score: 1

      This is completely bogus. A) you assume without explanation that that all events can be placed in a series, which is highly suspect since many sets exists for which this is false. For example, what if events occur at every real number time value t for t>0. B) Even if events have 0 or 1 predecessor events that caused them, there is no guarantee that any "first" event exists. Perhaps every event has a predecessor. Consider a chain of events, each causing the next that occur at times 1/2^n.

    17. Re:I knew it! by Anonymous Coward · · Score: 0

      only if you accept Many Worlds, in which case *our* universe is determined by probability by the multiverse as a whole is simply playing out all possibly permutations.

    18. Re:I knew it! by TapeCutter · · Score: 1

      Nah, it's already been done - just waiting for the tortises to catch on. ;)

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    19. Re:I knew it! by TerranFury · · Score: 4, Insightful

      If a layman could understand it, it wouldn't be worth publishing a scholarly paper about it.

      Naturally, the converse -- "If a layman couldn't understand it, then it must be worth publishing" -- isn't true, but it's a reasonably effective way to increase your publication count.

      [/cynicism]

    20. Re:I knew it! by Oswald · · Score: 1

      Well, first, Feynman's been dead for 20 years. He doesn't read Slashdot. Second, I don't think it takes higher mathematics to state an opinion about whether there's a third option besides cause-and-effect and randomness -- one could start by naming such a third option.

    21. Re:I knew it! by blahplusplus · · Score: 1

      Unfortunately mathematics has a cult like tendency to draw people in, in the real world numbers don't mean anything without someone vetting the numbers. I think only good scientists/engineers can really understand the limitations of mathematics, there seems to be a divide between those who deify mathematics and those who see it as one of a group of tools we use to understand the universe.

    22. Re:I knew it! by Dun+Malg · · Score: 1

      That sounds a whole lot like "random," which (it seems to me) must surely mean "not subject to cause and effect."

      There is no such thing as "random" in that sense. "Random" is just a way of saying something lies outside the perceptual/computational capacity of the brain. Everything in the universe is basically deterministic.

      --
      If a job's not worth doing, it's not worth doing right.
    23. Re:I knew it! by Hatta · · Score: 4, Insightful

      If a layman could understand it, it wouldn't be worth publishing a scholarly paper about it.

      If you can't explain it to a layman, you don't really understand it.

      From this it follows that: If it's worth publishing a scholarly paper about it, then you don't really understand it.

      --
      Give me Classic Slashdot or give me death!
    24. Re:I knew it! by Anonymous Coward · · Score: 1, Funny

      There is no such thing as "random" in that sense. "Random" is just a way of saying something lies outside the perceptual/computational capacity of the brain. Everything in the universe is basically deterministic.

      The latter is a random assumption.

    25. Re:I knew it! by Jeremiah+Cornelius · · Score: 3, Insightful

      When the only tool you have is a hammer, every problem resembles a nail. The universe seems mathematical if you use mathematics. If you wear blue glasses, the sun itself is blue.

      --
      "Flyin' in just a sweet place,
      Never been known to fail..."
    26. Re:I knew it! by Anonymous Coward · · Score: 0

      or using the correct quote, "You do not really understand something unless you can explain it to your grandmother."

    27. Re:I knew it! by Daniel+Dvorkin · · Score: 1

      If you can't explain it to a layman, you don't really understand it.

      From this it follows that: If it's worth publishing a scholarly paper about it, then you don't really understand it.

      This proposition implies that most people in most academic fields don't understand their own research. You can believe that if you want to, but it requires rejection of a great deal of useful knowledge.

      --
      The correlation between ignorance of statistics and using "correlation is not causation" as an argument is close to 1.
    28. Re:I knew it! by sexconker · · Score: 1

      -1: Retarded.

    29. Re:I knew it! by sexconker · · Score: 1

      Much of quantum mechanics APPEARS to run on probability.

      Just as much of much appeared to run on such in the past.

    30. Re:I knew it! by Hatta · · Score: 1

      Just because we don't really understand something doesn't mean we can't use it to make useful technology.

      --
      Give me Classic Slashdot or give me death!
    31. Re:I knew it! by sexconker · · Score: 1

      Well obviously we're just tracking backwards at the tick rate of the universe, until we reach the simulation seed state at T0.

    32. Re:I knew it! by EllisDees · · Score: 3, Insightful

      No, at the bottom, the universe is non-deterministic. Quantum events adhere to statistical measurements, but any given event is truly random. You can say that half of the uranium in a given sample will decay in a certain amount of time, but you cannot predict when any single particle will decay, and it's not just because you don't have enough information. It's because the event is truly random.

      --
      -- Give me ambiguity or give me something else!
    33. Re:I knew it! by Anonymous Coward · · Score: 0

      If you can't explain it to a layman, you don't really understand it.

      So if you can't explain color to a blind person, you aren't really seeing it?

    34. Re:I knew it! by TheMuon · · Score: 1

      That sounds a whole lot like "random," which (it seems to me) must surely mean "not subject to cause and effect."

      There is no such thing as "random" in that sense. "Random" is just a way of saying something lies outside the perceptual/computational capacity of the brain. Everything in the universe is basically deterministic.

      This may be true. However, we have no evidence to support such a claim. From what we can see and from what our mathematical models seem to indicate, some things, ie position/momentum, are truly random.

    35. Re:I knew it! by jahudabudy · · Score: 1

      I wish more people explicitly understood this. Too often, people make the implicit assumption that if we can utilize a scientific principle sufficiently to make useful technology based on it, then we must understand the scientific principle. The fact that I can build a working trebuchet doesn't imply that I understand gravity to any great degree.

      --
      ...sometimes, in order to hurt someone very badly, you have to tell that person terrible lies. - PA
    36. Re:I knew it! by Hordeking · · Score: 2, Informative

      Unfortunately mathematics has a cult like tendency to draw people in, in the real world numbers don't mean anything without someone vetting the numbers.

      FYI: Those someones are called physicists and cosmologists.

      --
      Disclaimer: The opinions and actions of the US Gov't are in no way representative of those held by this author or its ci
    37. Re:I knew it! by genner · · Score: 1

      I just can't see any way of defining "free will" that doesn't involve randomness.

      You could but not without admitting there is such a thing as a soul.

    38. Re:I knew it! by Anonymous Coward · · Score: 0

      plus, there could be a beginning of time but no first event! (just like the open interval (0; +inf))... which makes it even more confusing

    39. Re:I knew it! by Dragonslicer · · Score: 1

      Everything in the universe is basically deterministic.

      I believe quantum mechanics says the exact opposite. Everything in the universe is probabilistic, but nearly everything above the atomic scale has such lopsided probabilities that humans can consider them to be deterministic.

    40. Re:I knew it! by Hatta · · Score: 2, Interesting

      No, if you can't explain color to a blind person, you don't really understand it. Color is a truly baffling phenomenon.

      --
      Give me Classic Slashdot or give me death!
    41. Re:I knew it! by Anonymous Coward · · Score: 0

      No, that's just perfectly normal paranoia. Everyone in the Universe has that.

    42. Re:I knew it! by smaddox · · Score: 1

      I think thats actually a fairly accurate statement. Review papers usually are backed by a deep level of understanding, but initial research papers are not. Most research papers present findings along with an analysis that may or may not be correct.

      Books are were you should go if you want to read an author that really understands it.

    43. Re:I knew it! by Anonymous Coward · · Score: 0

      Holy crap, the parent poster knows everything there is to know about sub-atomic particles?! Quick, someone call the LHC, they're wasting a hell of a lot of money!

    44. Re:I knew it! by blahplusplus · · Score: 1

      There have been physicists who've gotten wrapped up in the "cult" of mathematics. Stereotypically and anecdotally as a generality perhaps but the 'cult of math' effect is not really limited to any particular discipline, it's more to do with the person and their inclinations and the institutions they are a part of, I've seen great economists, engineers, and intelligent businessmen have similar opinions.

      It all comes down to what you've been exposed to.

    45. Re:I knew it! by Hordeking · · Score: 3, Informative

      There have been physicists who've gotten wrapped up in the "cult" of mathematics. Stereotypically and anecdotally as a generality perhaps but the 'cult of math' effect is not really limited to any particular discipline, it's more to do with the person and their inclinations and the institutions they are a part of, I've seen great economists, engineers, and intelligent businessmen have similar opinions.

      It all comes down to what you've been exposed to.

      As long as you keep it in your head that math is the language used to describe the model, you don't fall into the trap you're describing. That's what it is, a language. Nothing more, nothing less.

      --
      Disclaimer: The opinions and actions of the US Gov't are in no way representative of those held by this author or its ci
    46. Re:I knew it! by LUH+3418 · · Score: 1

      >> Mathematics is said to have an "uncanny" ability to model the universe. My pet theory is what we call our mind is a self referencing MATHEMATICAL MODEL of the universe that emerges from the cellular colonies we refer to as ourselves.

      Our ability to think, our mind, is the result of the evolutionary process that lead to the appearance of our species. Intelligence is, in my opinion, very much an evolutionary trick to allow us to better adapt to a constantly changing environment. Simple cells have the ability to change which genes they express, and how much, based on what nutrients they have access to, among other things (thus adapting to a changing environment). They could almost be said to be "intelligent". Our brain is just intelligence on a much higher scale.

      So I'll say, our mind is not a mathematical model of anything. It's an evolved computational system that makes us better able to survive. For us to better adapt, it has to be flexible. Thinking and deductive ability makes it flexible, the power to *understand* what goes on in your environment is very important. However, the mind isn't a model of anything, our mind merely tries to model/approximate/learn our environment so it can better understand it, to maximize our chances of survival. And by environment, I mean our immediate environment, things that are relevant to our daily life. Most people don't care to understandhow the universe works to any degree, much less model it.

    47. Re:I knew it! by Simetrical · · Score: 2, Informative

      If you can't explain it to a layman, you don't really understand it.

      Are you actually familiar with high-level mathematics or physics? Because that's just not true. I don't care how well you understand the third isomorphism theorem for groups, there is no way to explain its meaning to laymen. You can only resort to either 20-minute crash courses in group theory, or explanations that don't actually explain anything, like:

      It's about these things called groups, where you have something called a quotient group, and if G, H, and K are groups, then the quotient group of (the quotient group with G with K) with (the quotient group of H with K) is the same as the quotient group of G with H.

      I'm a mathematician, but I'm pretty sure the same is going to be true for some results in advanced theoretical physics. People who think they hear good explanations of this stuff as laymen really just don't understand how inaccurate the explanations are, and how many things are left entirely unexplained.

      In addition to that, I'd say that there are plenty of people who understand things well but are very poor at explaining them. Some people just aren't any good at communicating or figuring out the cause of other people's misunderstandings. That doesn't mean they don't understand the subject matter. If you can't even explain it to professional colleagues, then you probably don't understand it.

      --
      MediaWiki developer, Total War Center sysadmin
    48. Re:I knew it! by Anonymous Coward · · Score: 0

      Not quite.

      Thats the contrapositive.

      The converse would be

      "If it would be worth publishing a scholarly paper about it, a layman couldn't understand it" /not being pedantic

    49. Re:I knew it! by Translation+Error · · Score: 1

      You are the universe (albeit a very small piece of it).

      --
      When someone says, "Any fool can see ..." they're usually exactly right.
    50. Re:I knew it! by zoips · · Score: 1

      Without the proper base of knowledge, no matter how simply you try to explain something, the other person just isn't going to understand it properly. There's only so much that intuition can help a person grasp at something, and the more complex the subject matter the less the help.

      Even if the person doing the explaining fully understands the subject matter, if the person being explained to lacks the understanding of fundamental principles, it would not be possible to explain the subject matter to them without starting out by teaching them the fundamental principles. If there is a large body of knowledge that lays the groundwork it will take a long time to explain before you ever even get around to trying to explain the original subject matter. Hence people spend years in school studying the fundamentals in order to be able to have a chance at fully understand the original subject matter.

      Long story short, car analogies are shit at best and rarely do more than confuse people.

    51. Re:I knew it! by hasdikarlsam · · Score: 1

      Unless you follow the many-worlds interpretation, which is.. er, I'd call it blindingly obvious at this point. It makes things ever so much simpler.

    52. Re:I knew it! by Sethumme · · Score: 1

      Exactly, the definition is the key. In my opinion, there is a vast difference between the term "free will" as attributed to human decision-making and as a term in contrast to cause-and-effect.

      I for one, can't see any way of defining "free will" as pertains to human choice that DOES include randomness. I see free will as describing a sentient life form's ability to evaluate a external situation, select a set of goals, and based on internal preferences, take an action or pursue a plan of actions that the actor deems desirable. If, instead, human free will were described in terms of randomness or probabilities, the notion of future planning would be superficial and we would be faced with the same conclusion that a belief in absolute Fate leads to: that we are not responsible for our choices.

      In contrast, my view of free will could never be applied to an object without first establishing sentience. A quantum particle may respond to stimulus in a probabilistic manner, but there is no evidence that evaluation, preferences, and planning take place.

      Under these definitions, the OP's report does nothing more than reestablish the common belief that our actions (liberated under free will) can have an effect and impact on our world and universe. Just because the ultimate outcome of any quantum measurement will be influenced by the experimenter's free will doesn't mean that a probabilistic reaction itself embodies choice and sentient free will.

      Granted, I don't know as much about the science as the researchers do, but my off-the-cuff impression is that they are abusing the definition of a decision.

    53. Re:I knew it! by Anonymous Coward · · Score: 0

      All of this is predicted in the Vedanta studied. The Veda's predicted the theory of evolution 5000 years before Christ (in http://en.wikipedia.org/wiki/Dasavatara_of_Vishnu ) not to mention Darwin, the existence of an atom, and has an accurate scientifically accepted time line of the creation of the earth and universe (in terms of Brahma day's and nights - which add up to billions of years).

      A higher consciousness exists that collapses the overall universes wave function (search for "Double slit experiment" or Dr. Quantum on Youtube.com). In 50 years, science will confirm through the search for the path of an electron what was written many centuries ago...

      Consider that it is accepted amoung scientists that there are 8 extra dimensions that exists around us that we cannot perceive and see if that does not wake up your awareness!

    54. Re:I knew it! by Phantom+of+the+Opera · · Score: 1

      So, does math even exist without a mind? If there is no 'natural' distinction between things, its impossible to naturally count them.
      I suppose that hinges on whether or not the universe is discrete or continuous.

    55. Re:I knew it! by Anonymous Coward · · Score: 0

      In that case I'm off to publish a paper about the socio-dynamics of inter-personal relationships between men and women. Obviously the most worthy paper of all time!

    56. Re:I knew it! by ShakaUVM · · Score: 1

      >>Unless you follow the many-worlds interpretation, which is.. er, I'd call it blindingly obvious at this point. It makes things ever so much simpler.

      It doesn't change anything about knowing when a single particle of Uranium will decay. Ok, sure, maybe we've been sorted into a dimension where it decayed and other people got sorted into another dimension where it didn't decay, but nothing about the theory changes anything about observations of quantum effects from a single viewpoint.

    57. Re:I knew it! by Metasquares · · Score: 1

      They already did, but they keep starting over when they get to the end... Really, It Can't Ever Return, Considering the Author's Remark.

    58. Re:I knew it! by Ashriel · · Score: 1

      A4. What caused the FIRST event?

      What makes you think there was a first event? I never thought much of the big bang theory as anything more than a local occurrence within the universe. There's probably more "big bangs" happening out there somewhere right now, too far away for us to detect. I've always felt that an eternal universe made more sense than one with a definitive beginning and ending.

      And don't go arguing entropy on me, either. The second law of thermodynamics is assumed true due to lack of evidence to the contrary. Considering our limitations and how short a time our understanding of physics has been around (or even how short a time we've been around), I don't consider that proof of anything.

      A2. The law of cause-and-effect therefore controls all events.

      Nature abhors a vacuum, as the saying goes (I'll be the first to admit this is just an assumption, but it certainly seems to be true). Is it so improbable that given an insurmountable state of nothing, a super-vacuum if you will, that mass-energy cannot simply spring forth to fill the void? In this way, a lack of cause becomes the cause. Yes, yes, I know it violates the conservation of mass-energy, yet another human-created law that is assumed true due to lack of evidence to the contrary. Of course, that begs the question, if mass-energy cannot be spontaneously created, what's with all the stuff around us?

      Alternately, just look at the randomness in Quantum Mechanics.

      Quantum Mechanics is a useful mathematical model for us to use in physics given that we are not omniscient. It is no different than the Bohr model being a useful model for chemistry. I highly doubt that randomness actually exists.

      Nope, I don't have a lick of irrefutable evidence to prove these beliefs. But neither do you have any to prove otherwise. It's all just conjecture and theory.

    59. Re:I knew it! by omnichad · · Score: 1

      See what happened when Igor accidentally substituted Abbie Normal's brain in Young Frankenstein.

    60. Re:I knew it! by Anonymous Coward · · Score: 0

      This is not the definition of determinism. Determinism cares whether the same half of the particles would always have decayed (in parallel universes).

    61. Re:I knew it! by __aaxwdb6741 · · Score: 1

      [citation needed]

    62. Re:I knew it! by Estanislao+Mart�nez · · Score: 1

      You can say that half of the uranium in a given sample will decay in a certain amount of time, but you cannot predict when any single particle will decay, and it's not just because you don't have enough information. It's because the event is truly random.

      I feel that what you've said here is circular, because this concept of "truly random" will have to be explained in terms of unpredictability. A better formulation is perhaps that quantum physics says that observers can never obtain enough information to predict when any single particle will decay.

    63. Re:I knew it! by Hatta · · Score: 1

      The crazy thing is, it's not that we can never get enough information, but the information doesn't exist. There are no local hidden variables

      --
      Give me Classic Slashdot or give me death!
    64. Re:I knew it! by Anonymous Coward · · Score: 0

      Maybe the point of the paper is to ready us for the conclusion that we then don't have free will This follows logically if electrons also don't (isn't that called a contrapositive?)

    65. Re:I knew it! by Plutonite · · Score: 1

      The universe seems mathematical if you use mathematics. If you wear blue glasses, the sun itself is blue.

      But the sun is round, no matter what color glasses you wear.

      You can choose another mathematical system than the one in use by most people today, define a new set of axioms, and as long as everything is *logical* (i.e., contained by logic) then you will be able to describe the universe, until you run into problems with mathematics itself (godel..etc).

      What is so cool about the universe is that logic is universal - independent of us silly little creatures. It is 'out there'. Mathematics is the science of truth, and so it is quite possible to say the universe is as it is because it is the physical embodiment of that.. math necessitates physics. Nobody here is trying to claim that physics necessitates math, even though that is what the scientific method has been following for many a year now.

    66. Re:I knew it! by Anonymous Coward · · Score: 0

      That's not the converse, that's the inverse.

      The converse would be:
      If it's not worth publishing a scholarly paper about it, then a layman could understand it.

      The contrapositive (which is always true if a statement is true) is:
      If it's worth publishing, then a layman couldn't understand it.

    67. Re:I knew it! by Anonymous Coward · · Score: 0

      Which would explain why they're researching it & publishing their findings.

    68. Re:I knew it! by cyborg_zx · · Score: 1

      Mathematics is not a hammer: it is an infinitely large toolbox.

    69. Re:I knew it! by Secret+Rabbit · · Score: 1

      Just because something can be used as a language doesn't mean that a language is all it is.

      Mathematics is a beautiful structure that is far more art than science. It is really its own thing. Just because most can't see that doesn't mean that isn't so. After all, my wife sees beauty in architecture that I just don't see nor care about.

      But, I guess it's just what the majority see regardless of those that actually know something about the subject, right?

    70. Re:I knew it! by Secret+Rabbit · · Score: 1

      No, the universe seems Mathematical because it can be described with Mathematics disturbingly accurately. And as time moves on, more and more different types of Maths are found to describe more and more in the universe. But, not only that, those Maths make predictions that actually come true. It's that last part that is really important. Because, it limits, to an extreme degree, fudging the numbers.

    71. Re:I knew it! by Secret+Rabbit · · Score: 1

      That may be true in many disciplines, such as, the humanities. But, that isn't true in Maths nor the hard sciences. They're too detailed. You just can't get away with bullshitting.

      Please stop lumping all of academia together. There are gigantic differences between the various feilds of study.

    72. Re:I knew it! by Secret+Rabbit · · Score: 1

      I dare you to try to explain Quantum Mechanics to a layman. Try to explain Calculus. Try to explain... You'll fail.

      In fact, I tried to explain basic grade 7/8 algebra to my Dad once. It didn't go very well. He just doesn't "get it." And when someone is like that, there's just no way to get through to them. Because, they just aren't capable of doing it.

      That isn't necessarily a bad thing. For instance, there's no way I could write a best selling novel. But, I would bet that the author that can write a best selling novel can't do higher Mathematics.

      It takes different types of people to make the world go round. Think that everyone is capable of doing/understanding/etc anything is a fallacy.

    73. Re:I knew it! by Secret+Rabbit · · Score: 1

      That's a gigantic assumption. Just because we use stats to compute these things and they seem random, doesn't mean they actually are. We just might not have the proper tools to describe it yet, nor the proper instrumentation to point in the direction we need to go to accomplish that.

    74. Re:I knew it! by colinrichardday · · Score: 1

      No, the sun may appear blue, but its actual color (the wavelengths of light emitted) do not change.

    75. Re:I knew it! by Thangodin · · Score: 1

      This proof, and much of this discussion, seems to hinge on the idea that free will implies lack of causation. In fact, if anyone made choices that were entirely random, we would assume something was deeply wrong with them and look for the 'cause' of their condition.

      We make choices for reasons. We allow people to deny responsibility only if there is some cause which overcomes their chain of reasoning--a breach of normal brain function triggered by something involuntary (a blow to the head, poisoning, being drugged or sick, etc.) That is, we expect their choices to be caused by a sound chain of reasoning. In fact, we would be deeply suspicious of any decisions where a person could not explain his or her own motivations. This does not in any way imply that reasoning is not part of the chain of causation of the physical world; we simply regard that causal chain at a different level of abstraction and representation.

      Determinism does not contradict free will, and is probably required for it.

    76. Re:I knew it! by blahplusplus · · Score: 1

      Some of us do know something about the subject and far more because we keep up in other sciences and science has a lot to say about math.

      http://www.amazon.com/Where-Mathematics-Comes-Embodied-Brings/dp/0465037712/

    77. Re:I knew it! by Anonymous Coward · · Score: 0

      No, this only seems to be the case.

      You'd have to derive a wave equation for not just the particle but for every particle in the apparatus and their interactions; and then do the calculations - they w

    78. Re:I knew it! by Cally · · Score: 1

      Yep, that's kinda-sorta the Dennett school's concept of the mind's eye; there is no "theatre of ego" where your "self" sits and watches stuff that comes out of the senses, and decides how to respond to them. Our sense of self is a side effect of a useful cognitive strategy to enable abstract reasoning and suchlike. All you are is very very complicated chemistry at the end of the day, although possibly another couple of "very"s are merited in that statement.

      --
      "None are more hopelessly enslaved than those who falsely believe they are free." -- Goethe
    79. Re:I knew it! by Anonymous Coward · · Score: 0

      Been reading Hofstadter again?

    80. Re:I knew it! by paulgrant · · Score: 1

      >Quantum events adhere to statistical measurements, but any given event is truly random.

      Statistical Measurements adhere to quantum events....

      >You can say that half of the uranium in a given sample will decay in a certain amount of time, but you cannot predict when any single particle will decay, and it's not just because you don't have enough information.
      >It's because the event is truly random.

      Trivial to predict ;)
      Contact me for details.

    81. Re:I knew it! by TapeCutter · · Score: 1

      "So I'll say, our mind is not a mathematical model of anything. It's an evolved computational system that makes us better able to survive."

      The "evolved computational system" is the machine that runs the survival model, that model is "you" and your perceptions.

      And by perceptions I mean how you percieve and interact with your immediate environment in everyday life.

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    82. Re:I knew it! by DriedClexler · · Score: 1

      I think you're using a stronger restriction than the GP posited. He said (a) "If you can't explain it to a layman, you don't understand it", while you're responding to (b) "If you can't explain it to a layman in a short amount of time, you don't understand it."

      I think you're right that (b) is false, but I still hold that (a) is true and a useful guide, as long as it's understood that:

      1) You are unconstrained on time.
      2) They're at least 100 IQ.
      3) It's a two way interaction where they can stop you at any time they're not following.

      So yes, I do think you should be able to trace an explanation of the third isomorphism theorem back through to basic group theory, and then back to basic math and division if you have to.

      --
      Information theory is life. The rest is just the KL divergence.
    83. Re:I knew it! by amRadioHed · · Score: 1

      How can you appreciate the beauty in math without being able to appreciate the beauty in architecture? Much of the beauty in architecture derives from the beauty in math.

      --
      We hope your rules and wisdom choke you / Now we are one in everlasting peace
    84. Re:I knew it! by Simetrical · · Score: 1

      I think you're using a stronger restriction than the GP posited. He said (a) "If you can't explain it to a layman, you don't understand it", while you're responding to (b) "If you can't explain it to a layman in a short amount of time, you don't understand it."

      The post that spawned this thread said:

      If a layman could understand it, it wouldn't be worth publishing a scholarly paper about it.

      If you want to really understand it, you gotta get into the hard stuff. Because it's hard.

      So the original claim (which someone disagreed with, whom I disagreed with in turn) was only that serious study would be needed to understand the topic. I believe you agree with that. If you give someone enough background to fully understand an advanced paper in math or theoretical physics, they're no longer really a layman, and I don't think the quote was meant to apply to them.

      --
      MediaWiki developer, Total War Center sysadmin
    85. Re:I knew it! by mpeskett · · Score: 1

      Are randomly determined actions actually free though? To my mind, if what you do is ultimately decided by random, subatomic quantum events then you're no more free than if they're decided by normal deterministic events (the only difference being that you're unpredictable with quantum events in there)

      The normal way of defining free will I've seen is "Given the same physical conditions leading up to your decision, it was possible for you to take the other choice", which I suppose quantum randomness allows for, but it's still not really you making the choice.

      The other definition would be that you do what you want, which is actually a plausible possibility even in a deterministic universe - everything that makes you "you" is a part of the physical world, all of your thoughts, emotions and desires come from the state of your brain and this directly and strongly influences your decision making. What you want is all a part of the system, so you do in fact do what you want.

      I suppose the problem there is that although you might always do what you want to, you're actions aren't really free because you can't make a choice about what to want to do, that being determined physically by (ultimately) events outside of yourself. But really, where do you expect to find something that obeys no deterministic physical laws and reflects your wants? Quantum randomness only meets one of those, and I think the only thing that would meet both is a non-physical soul, which I tend not to consider as a serious possibility.

    86. Re:I knew it! by Anonymous Coward · · Score: 0

      No it's not baffling at all, and a blind person probably can tell hot from cold, and hot from very hot. Use a radiant heater, like a resistance element. Where blind person feels "hotter", you see "redder", because the thermoreceptors in the skin are sensitive to a wide range of long-wavelength photons, and there are more of those when the blackbody temperature of the radiant heater is higher. Subtractive colour can be demonstrated by using filters that are transparent only to part of the infrared spectrum. Cooling is felt because the overall flux of detected photons is diminished.

      Non-colour vision works exactly this way, the difference is in the wavelengths of the photons the colour receptors are sensive to (shorter than the thermoreceptors). An increase in flux is brighter; a decrease in flux is dimmer --exactly as an increase in the flux of longer-wave photons is warmer and a decrease is cooler. As the blackbody temperature of a radiator rises, the radiator looks brighter in non-colour vision. Subtractive colour filtering again attenuates part of the detected flux by blocking photons of the filtered-out wavelengths.

      Colour vision works through the use of pigment molecules acting as receptors with sensitivity only to narrow sets of wavelengths; there are three central wavelengths in most people. When a photon the right wavelength strikes a pigment molecule, the molecule undergoes a conformal change that triggers a signal cascade directly analogous to the one that happens in non-colour vision and in thermoreception. The difference is in signal processing in the retinal and cerebral parts of the visual cortex, which combine information from the signal cascades triggered by the three colour pigments. A filter that passes only red makes the other two usual pigments silent, just as a filter that passes only red will block most of the sensation of warmth felt by the blind person.

      The human visual cortex's approach to signal processing lends itself well to additive colour theory; this is explained by applying different temperature objects near one another on the blind person's skin. The three objects' effects on the thermoreceptors are *analogous* to the excitement of visual pigments by different fluxes of light within the range those pigments are each sensitive to. The signal transduction in the thermoreceptors operate much the same way as in the cone cells. Here the total signal transduction in the thermoreceptors is a proxy for any signal transduction in the visual pigments. That is, we map wavelength at the retina to total energy transfer (roughly, flux) at the skin. The three pigments (Short, Medium, Long (S,M,L)) are mapped to three temperatures (Hot, Warm, Cold (H, W,C)).

      Now we add *pressure* as a dimensional way of conveying the flux of photons of the right frequency arriving on the eye. The greater the pressure on the skin, the greater the flux of photons on the cone cells. (We can use three states: Firm, Weak, None (F, W, N) although the sensitvity to the flux on the retina is an almost continuous function from "dark" to "saturated").

      So, H+F on the skin -> S+bright on the eye -> bright blueish (central wavelength ~ 420-440 nm). (M+W)+(L+F) -> orange (a little excitement at central wavelength 534-545 nm (sort-of green), a lot at central wavelength 564-580 nm (roughly red)).

      That's really all there is to it, in terms of colour vision.

      I don't see what's so baffling about it. Perhaps you could elucidate.

  2. If particles have free will by Shikaku · · Score: 4, Funny

    Then that means that they can impose their will on other particles. In short, one will will the will of particles to impose your will to will other particles in your will to your will.

    1. Re:If particles have free will by CRCulver · · Score: 1

      That sounds like the perfect setup for a "sup dawg, I herd you like cars" off-topic that I sadly am not talented enough to pen.

    2. Re:If particles have free will by Anonymous Coward · · Score: 0

      Sup dawg, I heard you like acting of your own accord, so I put free will in your free will so you can... meh, someone finish that for me. My head is starting to hurt.

    3. Re:If particles have free will by MadKeithV · · Score: 1

      Sup dawg, I herd u like free will in your free will, so we freed quantum Willy.

    4. Re:If particles have free will by tripdizzle · · Score: 1, Funny

      "YO DAWG, I heard you like you some free will, so we put some free will in yo free will so you can choose while you choose."

      --
      "A claim for equality of material position can be met only by a government with totalitarian powers." Hayek
    5. Re:If particles have free will by Sethus · · Score: 1

      So the free will of the universe really equates to Destiny. I wonder if I could exert my own free will over the universe... the two seem hardly comparable and if they were, perhaps our own tiny impact of free will is what allows us to break free of Destiny if only for short periods of time. The whole concept seems almost... romantic.

      --
      Posting with out proof reading since 2001.
    6. Re:If particles have free will by ElmoGonzo · · Score: 1

      I'm writing them out of mine

    7. Re:If particles have free will by Anonymous Coward · · Score: 1, Informative

      A) it's "sup dawg"
      B) it's "we herd"
      C) it's about particles

      "Sup dawg! We herd u liek free will so we put some free will in your particles so they can choose while you choose."

    8. Re:If particles have free will by CecilPL · · Score: 2, Funny

      Meme nazi?

    9. Re:If particles have free will by Poltras · · Score: 1

      Is replying with the "Sup dawg" meme to your post an act of free will or not?

    10. Re:If particles have free will by Anonymous Coward · · Score: 0

      I don't have a will, you insensitive clod! I've been intestate ever since a tragic farming accident when I was a teenager.

    11. Re:If particles have free will by Anonymous Coward · · Score: 0

      This is how the decision on invading Iraq happened. I know, I know I was there knowing the knowables and unknowables.

    12. Re:If particles have free will by Anonymous Coward · · Score: 0

      Will you be willing to will that to me in your will?

    13. Re:If particles have free will by harry666t · · Score: 1

      You mean Godwin?

    14. Re:If particles have free will by omnichad · · Score: 1

      An obligatory post is just that. Him being the one to "choose" to post it is just the net effect of the whole. At the quantum level it is truly random who actually makes the first post.

    15. Re:If particles have free will by tripdizzle · · Score: 1
      --
      "A claim for equality of material position can be met only by a government with totalitarian powers." Hayek
    16. Re:If particles have free will by TheoMurpse · · Score: 1

      I think if you compare the Google results of "sup dawg i herd you like" and "yo dawg i herd you like," you'll find that the "yo" usage trumps the "sup" usage in popularity by an order of magnitude. In memery, you must use popular usage as the metric of correctness.

    17. Re:If particles have free will by bruthasj · · Score: 1

      But the question is: is it free? And does it apply in the State of California?

    18. Re:If particles have free will by Anonymous Coward · · Score: 0

      Watch out or the Gemempo will get you.

    19. Re:If particles have free will by Anonymous Coward · · Score: 0

      LOL, Geheime Memepolizei.

  3. Yawn. by SatanicPuppy · · Score: 1, Insightful

    Well there you have it. A new breakthrough in the area of free will and our lives are...exactly the same.

    --
    ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    1. Re:Yawn. by AltGrendel · · Score: 1

      Only because you choose not to change your life.

      --
      The simple truth is that interstellar distances will not fit into the human imagination

      - Douglas Adams

    2. Re:Yawn. by SatanicPuppy · · Score: 4, Interesting

      Even if I did choose to change something about my life, it would have no bearing on free will.

      The problem with free will is whether you have it or whether you don't it makes absolutely zero difference in your life (we're talking philosophical free will here, not material, so no one give me the snarky "I'm in jail you insensitive clod" response).

      Everyone makes decisions with the implicit belief that their decisions matter. Now, if we have free will, then they actually do. If we don't have free will, then they actually don't. Regardless, you make the same damn decision, and it will have the same consequences.

      So why the eternal wanking over whether or not we possess a property that cannot be measured and doesn't effect our lives in any way?

      --
      ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    3. Re:Yawn. by TapeCutter · · Score: 4, Funny

      Speaking of Adams, a quote from TFA: "Conway is set on explaining to the University community and the public over six weeks the tenets of their 'Free Will Theorem'." 6 x 7days = 42, spooky huh?

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    4. Re:Yawn. by owlstead · · Score: 1

      Really? The fun of life is in my opinion is that it is never the same. If it is, make it change. E.g. the sun is shining here now, I've got no idea about the exact weather, but I'm going to find out now :)

    5. Re:Yawn. by KwKSilver · · Score: 4, Insightful

      For myself, there's a psychological effect. When I have wanted to disbelieve free will, I also drifted towards victimhood. If I have free will, my choices matter and I can't be a victim. My life is better. YMMV.

      --
      If you want your life to be different, live it differently.
    6. Re:Yawn. by SatanicPuppy · · Score: 1

      I can't believe he's spending 6 weeks on "If we have free will then so do things that we interact with." I wouldn't think that was meat enough for a good paper, more less six weeks of lectures...Though I guess that's snarky, since I've read innumberable goddamn books about free will, even one's with this guy in 'em (Freedom Evolves by Daniel Dennet, had a long bit about the Game o' Life.)

      --
      ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    7. Re:Yawn. by tripdizzle · · Score: 1

      All just theories in ethics (or thats where I studied it), you have a compatibilist POV with a determinist leaning, which really cant be disproven (is that a word?), unless we are able to find parallel universe where different decisions have been made and we can see the effects those decisions have had on yourself and everyone else.

      --
      "A claim for equality of material position can be met only by a government with totalitarian powers." Hayek
    8. Re:Yawn. by SatanicPuppy · · Score: 1

      ...

      Do you really walk around thinking you don't have free will?

      Intuitively we grasp that our actions have consequences, and that, in order to get the consequences we want, we have to choose the right actions.

      We all do stupid things, and a lot of people try to pass off the responsibility for their actions to other people, but as a society we have decided to hold each accountable for their own deeds.

      --
      ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    9. Re:Yawn. by Sethus · · Score: 1

      Well CRAP!

      Does that mean the Earth will be blown up to make way for a interstellar bypass this Spring? And I just finished paying off my college loan! I mean, I'm all for progress in the name of progress, but at least set a definite date of demolition. On the plus side, I'm gonna be sloshed for the next few months every waking minute!

      Read the writing on the proverbial wall people! Doom is coming and it's color is yellow!

      --
      Posting with out proof reading since 2001.
    10. Re:Yawn. by TapeCutter · · Score: 1

      Conway had a "mathematical recreations" column in SciAm for years, brilliant stuff. The game of life was in an old copy I read in the mid 80's, it drove me nuts with pen and paper so I went and bought a secondhand AppleII for $80, hooked it up to a casette recorder and through the VCR's RF converter to the telly. Drove the wife nuts but I've been hooked on programing ever since...

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    11. Re:Yawn. by SatanicPuppy · · Score: 1

      Free will is an important idea in ethics because it touches on intentionality. If someone points a gun at your family and tells you to shoot someone else, that's generally considered to be an extenuating circumstance.

      Philosophical determinism, on the other hand, isn't quite as important. The whole idea of ethics rests on the notion that we are in control of our own actions. If we're not, then there is no ethical angle. Note that this is different from the first case: you still have a choice there.

      --
      ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    12. Re:Yawn. by Knuckles · · Score: 1

      If you took the paper seriously you could draw the conclusion to become a daoist monk. It's up to you, really.

      --
      "When I first heard Daydream Nation it quite frankly scared the living shit out of me." -- Matthew Stearns
    13. Re:Yawn. by mooglez · · Score: 1

      I can't believe he's spending 6 weeks on "If we have free will then so do things that we interact with." I wouldn't think that was meat enough for a good paper, more less six weeks of lectures...Though I guess that's snarky, since I've read innumberable goddamn books about free will, even one's with this guy in 'em (Freedom Evolves by Daniel Dennet, had a long bit about the Game o' Life.)

      You misunderstand, the publics requirement to attend the explanation is an age requirement of atleast six weeks. Looks like he managed to simplify the matter a lot!

    14. Re:Yawn. by Anonymous Coward · · Score: 0

      So why the eternal wanking over whether or not we possess a property that cannot be measured and doesn't effect our lives in any way?

      Why study distant galaxies if we can never interact with them?

    15. Re:Yawn. by virmaior · · Score: 1

      Even if I did choose to change something about my life, it would have no bearing on free will.

      True but that's because the way you live is predicated on the belief that you make choices that matter. So your argument is ad logicam even though it has a valid conclusion.
      The order is backwards. It would be better to say that even if free will were proven false, that would have no bearing on you living as if you have it.

      The problem with free will is whether you have it or whether you don't it makes absolutely zero difference in your life (we're talking philosophical free will here, not material, so no one give me the snarky "I'm in jail you insensitive clod" response).

      The person in jail lacks material freedom not free will -- unless you were insinuating that psychopathic behavior is causally determined.

      Everyone makes decisions with the implicit belief that their decisions matter. Now, if we have free will, then they actually do. If we don't have free will, then they actually don't. Regardless, you make the same damn decision, and it will have the same consequences.

      Yes, this is a restatement of Kant's argument that we posit the existence of our will (free) as a necessary correlate of practical reason.

      So why the eternal wanking over whether or not we possess a property that cannot be measured and doesn't effect our lives in any way?

      Agreed.

    16. Re:Yawn. by trayl · · Score: 1

      "Do you really walk around thinking you don't have free will?"

      Yes.

      "Intuitively we grasp that our actions have consequences, and that, in order to get the consequences we want, we have to choose the right actions."

      We have to 'perform' the right actions. And you assume that you are free to choose the consequences that you want, which of course, you aren't.

      "We all do stupid things, and a lot of people try to pass off the responsibility for their actions to other people, but as a society we have decided to hold each accountable for their own deeds."

      Probably yes, but that's got nothing to do with whether strong free-will actually exists. Societies protects themselves, that is why people are punished and deterred, it's convenient (but unnecessary) to justify it by claiming freedom of choice.

    17. Re:Yawn. by SatanicPuppy · · Score: 1

      Please, I could have gotten that conclusion from Sartre in the 1930's. There's nothing new in this paper.

      --
      ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    18. Re:Yawn. by rJah · · Score: 0

      Actually 6 x 9 = 42

    19. Re:Yawn. by bluie- · · Score: 2, Insightful

      We all do stupid things, but there's a reason we do those things. Another way to say it would be that something caused us to perform the stupid action. The real question is, given a unique and massively complex set of inputs, will we always get the same output? You may think you have free will because you were faced with a decision and you made a choice, but something on some fundamental level caused you to make that choice, and if whatever that fundamental thing is was just responding to inputs, then it's not really free will in the philosophical sense.

      --
      life is a tragedy to those who feel, and a comedy to those who think
    20. Re:Yawn. by maxume · · Score: 1

      Whole branches of philosophy are dedicated to uninteresting questions. Too bad 'but that's boring' isn't a more popular argument.

      --
      Nerd rage is the funniest rage.
    21. Re:Yawn. by KwKSilver · · Score: 1

      ...

      Do you really walk around thinking you don't have free will?

      Intuitively we grasp that our actions have consequences, and that, in order to get the consequences we want, we have to choose the right actions.

      We all do stupid things, and a lot of people try to pass off the responsibility for their actions to other people, but as a society we have decided to hold each accountable for their own deeds.

      Not sure where you got the idea that I'm walking around disbelieving in free will. It's been 20yrs since I doubted it. It is far better than being a pawn. And I hold myself accountable for my actions, mistakes included. We all fuck up, I'd like to have a day where I only made one mistake. Since I'm not a pawn, I can learn from my mistakes. Like I said, my life is better ... far, far better now.

      --
      If you want your life to be different, live it differently.
    22. Re:Yawn. by TapeCutter · · Score: 1

      ....especially so if you measure the universe in decks of cards.

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    23. Re:Yawn. by Philosinfinity · · Score: 2, Insightful

      I've always thought that the illusion of free will comes from a point you bring up, here. Kant argues that his ethical theory is grounded in reason, and that anyone who is reasonable will agree and those who are "defective" will not. However, the brain by its very nature is defective in both function and capacity. I think free will is merely a mental mechanism that we use to justify not performing the most ideal action in a given situation. Rather than giving into the idea that our imperfect brains make our bodies perform an action in a given circumstance (oftentimes leading to performing a bad act), the subjective nature of individualism doesn't allow us to seriously take this into account and instead uses the same subjective nature of choice to justify the action.

    24. Re:Yawn. by JDLWL · · Score: 1

      It's about how we understand the universe and our place in it. As others have said, understaning is of value in itself. Plus, we don't know where this knowledge will take us. To say nothing of the huge theological and philosophical implciations that this brings. As such I actually think this is a really exciting discovery.

    25. Re:Yawn. by Anonymous Coward · · Score: 0

      Or, perhaps, you chose to believe in the lack of free will when your life got worse, and you went back to thinking it's your free will who did it when your life became better :-)

    26. Re:Yawn. by SatanicPuppy · · Score: 2, Insightful

      That's what they call "materialistic determinism": basically its whether or not the laws of nature dictate your current and future actions (as opposed to a God, or whatever).

      I still think its wanking. Not because it may not be true, but because, true or false, we have no other way of living our lives. We have to live as if our choices are ours.

      --
      ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    27. Re:Yawn. by dogzilla · · Score: 2, Insightful

      Not true. You're ignoring the potential change in behavior that comes from "proving" we have no free will. If that is shown to be the case then, no matter what you do, even kill your wife and kids, it has been preordained.

      Personally, I don't believe this crap - science is edging pretty far into metaphysical claptrap these days, which feels like a pretty clear sign we're missing some fundamental knowledge and are instead creating a rehashed version of "Gods Bowling In The Sky" to explain things we don't fully understand. But if this is "proven" scientifically, you can bet your ass it will have a pretty deep impact on how people behave.

      --
      The crimes of eBay are a disgrace to it's pig latin heritage!
    28. Re:Yawn. by damburger · · Score: 1

      The problem of free will is intimately tied to that of conciousness - a very serious problem. Want to build a true AI ever? You need to read this kind of research.

      --
      If we can put a man on the moon, why can't we shoot people for Apollo-related non-sequiturs?
    29. Re:Yawn. by ConceptJunkie · · Score: 1

      Oh, great. owlstead just discovered the Big Blue Room. Anyone want his UID?

      --
      You are in a maze of twisty little passages, all alike.
    30. Re:Yawn. by kalirion · · Score: 1

      it's convenient (but unnecessary) to justify it by claiming freedom of choice.

      And of course we have no more choice in the way we justify anything, than in any other "decision" we make.

    31. Re:Yawn. by StackedCrooked · · Score: 1

      It matters a lot for law. If free will does not exist then morally judging a persons behavior is meaningless. It would require us to rethink the justice system.

    32. Re:Yawn. by PuercoPop · · Score: 1

      You are missing the Parent's idea, if you didn't had free will you would have still make the decision to psychologically change so it is still irrelevant to discuss it. Just act like you have a free will and if you don't, big deal it is not like you can do anything about it.

      And as the Parent Post Said, it is still a useless discussion

    33. Re:Yawn. by Anonymous Coward · · Score: 0

      Speaking philosophically strictly, I don't believe I have contra-causal free will, and yet I know that if I think "in the language of" good life choices, my brain will be biased toward providing me a better life. Because I know that, I think it, and my life is better. In this, I am simply fortunate.

      I think this is philosophically valid and yet also motivating and pleasant approach.

    34. Re:Yawn. by sexconker · · Score: 1

      "Why study distant galaxies if we can never interact with them?"

      Because we have no free will, duh.

    35. Re:Yawn. by DamienRBlack · · Score: 1

      No it wouldn't. Just because there isn't free will doesn't mean that there isn't cause and effect. From a utilitarian point of view, having a justice system promotes our safety (because people don't want to be punished) and we care about our safety, so having a justice system is useful. All that has no correlation to whether or not we can choose.

      A common theme in these types of discussions is for people to assume that no choice means no cause and effect. That simply isn't the case. It may mean there are no "truths" about things like morality, but our justice system doesn't work on "truth", it works on cause and effect.

    36. Re:Yawn. by clary · · Score: 1

      Everyone makes decisions with the implicit belief that their decisions matter. Now, if we have free will, then they actually do.

      and

      So why the eternal wanking over whether or not we possess a property that cannot be measured and doesn't effect our lives in any way?

      Because people care whether their decisions matter?

      --

      "Rub her feet." -- L.L.

    37. Re:Yawn. by StackedCrooked · · Score: 1

      My point is that if there is no free will, then there is *only* cause and effect. So a judge would no longer be able to tell somebody that he is a 'bad' person because of his actions. The judge can only conclude that he is 'defective'. And it would require some changes in how to deal with criminals.

    38. Re:Yawn. by ultranova · · Score: 1

      And of course we have no more choice in the way we justify anything, than in any other "decision" we make.

      Of course you do. It's just that you aren't doing decisions randomly, you have reason to choose the way you do. Classical determinism states that it is possible to know all your reasons - everything that might influence your decision in any way - to arbitrary degree, and thus it is possible to predict what you will choose with an arbitrary certainty. Quantum mechanics state that there's a limit to how much you can know, and thus there's some element of randomness in the decision process; however, it doesn't make any difference for you, who are making the choice.

      Or, to put it in another way, determinism simply means that one thing leads to another in a logical fashion. You ate because you wanted to eat because you were hungry because your stomach was empty. Nothing forced you to eat against your will; it's simply that someone who knows the state of you and your environment can predict exactly when you will want to eat.

      That's why I cringe each time I hear a scientist mention free will; what follows is inevitably a discussion about ill-defined topic which will start going further downhill once someone mentions Quantum Mysticism.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

    39. Re:Yawn. by Eli+Gottlieb · · Score: 1

      Wow, yeah. And if you turn the six around 180 degrees (because this is a 180 degree reversal of views on free will), cut off the nose of the 4 (because these new views of free will cut off the nose to spite the face), and then have two of them (because there's a 2 in forty-two) you get... 911! ADAMS IS RESPONSIBLE FOR 911!

      WAKE UP SHEEPLE!!!!

    40. Re:Yawn. by Urza9814 · · Score: 1

      But it doesn't matter if they have free will on not, they're still going to make the same damn decision - the decision to try to prove if they have free will or not :)

    41. Re:Yawn. by kalirion · · Score: 1

      Of course you do. It's just that you aren't doing decisions randomly, you have reason to choose the way you do.

      The reason is either predetermined, or random, or a combination. My actions based on that reason are the same. In effect, I do not choose what to choose, I do not decide on what decision to make, my personal control is not under my personal control.

      Classical determinism states that it is possible to know all your reasons - everything that might influence your decision in any way - to arbitrary degree, and thus it is possible to predict what you will choose with an arbitrary certainty.

      I disagree with that. I believe that in order to know all the factors in a deterministic system, one must be outside the closed system looking in. And there is nothing outside the system. Basically, the truth is out there, but it is unknowable.

      Or, to put it in another way, determinism simply means that one thing leads to another in a logical fashion. You ate because you wanted to eat because you were hungry because your stomach was empty. Nothing forced you to eat against your will; it's simply that someone who knows the state of you and your environment can predict exactly when you will want to eat.

      Nothing forced me to eat against my will because my will itself was predetermined. It is not a case of you wanting to do one thing while your body does another. It is a case of you having no control over what you want. The the sequence of neurons firing in my brain etc. directly resulted in the perceived decision to pick up the apple and take a bite.

    42. Re:Yawn. by Anonymous Coward · · Score: 0

      >our justice system [...] works on cause and effect.

      Explain then all those laws that punish consensual sex between adults, or many other victimless crimes, then

    43. Re:Yawn. by DamienRBlack · · Score: 1

      The explanation is simple, even though the crime is victimless, by having it be illegal, and punishing people, they are discouraging the behavior, which is the effect they are going for.

    44. Re:Yawn. by Anonymous Coward · · Score: 0

      ok, now explain how doing that "promotes our safety".

      Punishing victimless crimes does not serve to promote everyone's safety; thus, its only purpose is to prevent behaviour that is considered "evil" in and of itself, regardless of consequences; which means that the justice system DOES work on "truth", since consequences ("effect") are clearly irrelevant for their deciding whether something is declared illegal or not.

    45. Re:Yawn. by DamienRBlack · · Score: 1

      You are assuming we put people in jail because they are "bad". That needn't be the case. We can put people in jail to discourage others from preforming similar actions. If there is no "true" morality indicating that what they did is wrong, then there shouldn't be a moral issue with putting them in jail without "true" reason. Cause and effect and utilitarianism still exist in a world without free will.

      Furthermore creating a society where certain actions are called "bad" has the effect of those actions not being perpetrated as much. Which gives us reason to call them "bad" even if it isn't "true". Assuming of course we desire those actions not to happen. Which we tend to, regardless of whether we can choose to.

      I'm not sure that made any sense, sorry

    46. Re:Yawn. by DamienRBlack · · Score: 1

      I'm not arguing for punishing victimless crime. I don't think is does really promote our safety. I'm just saying that is theoretically how is can be viewed.

      And yes, most people believe the justice system works on "truth". And that this belief does affect some laws, like incest and statutory rape. But I think these laws should be stricken regardless of free will.

      But the main element of the justice system -- punishing people who threaten our well being -- has the desired effect whether or not free will exists. This is because regardless of free will we care about our safety and don't want to be punished. So criminals are deterred and our safety is increased. These causal connections exist whether or not free will exist. Furthermore our desires exist whether or not free will exists, so don't try to ask "but what does our safety matter if we can't choose anything", because even if we can't choose, we still want safety.

      I'm not arguing for or against free will, I'm just saying that people who think morality, justice, utility and desire all depend on free will don't realize that these things still come into play because of simple cause and effect.

    47. Re:Yawn. by Anonymous Coward · · Score: 0

      There is another side of that coin. If there is the phenomenon of the free will, one is subjected to an arbitrary will of others and the actions you take might not be meaningful for the future (not your future, necessarily). Then again, one could speculate that the free will is conditioned under a deterministic universe in such a way that the selection of the "free will" is the one selected under the conditioned process of selection. The free will would then become a conditioned phenomena of the deterministic universe, the deterministic choise being a "meta choise" of the choise made using the conditioned process of free will.

    48. Re:Yawn. by John+Hasler · · Score: 1

      > Everyone makes decisions with the implicit belief that their decisions matter. Now, if
      > we have free will, then they actually do. If we don't have free will, then they actually
      > don't.

      No. If we have free will then we actually make decisions. If we don't have free will, the we actually don't make decisions.

      --
      Warning: this article may contain humor, sarcasm, parody, and perhaps even irony. Read at your own risk.
    49. Re:Yawn. by Anonymous Coward · · Score: 0

      I'm not arguing for punishing victimless crime. I don't think is does really promote our safety. I'm just saying that is theoretically how is can be viewed.

      I never said you were; sorry if it sounded otherwise.

      What I was saying, is that if our justice system was based upon "cause and effect", there wouldn't be any law against victimless crimes - since, if that were the case, the first thing anybody would ask himself before even thinking of forbidding anything would be "would forbidding this make us safer / make us more economically prosperous / make our air cleaner?"; all those laws against consensual/victimless acts suggests that the first thing they ask themselves is "is it evil?"

      And yes, most people believe the justice system works on "truth".

      and the justice system is made of... people. if most people believe the justice system works on truth, it will be made to work on truth, regardless of how you and me think it should.

      don't try to ask "but what does our safety matter if we can't choose anything"

      I can't imagine what makes you think I ever intended to ask that.

      What I'm saying, is that our justice system has been made mostly by people who thought of its function as "punishing the sinner"; if it ocassionally results in people being safer, it is a welcome, but nonessential, side effect ;-)

    50. Re:Yawn. by DamienRBlack · · Score: 1

      I agree with you completely, I think. Yes, our justice system is made up of people trying to punish "wrongs" and without free will that motive disappears. You can't say someone ought to have done something differently if they could not have. This is summed up as the philosophical sentiment that ought implies can. I'm just trying to point out though that this view of our judicial system isn't the only one. Even if there is no free will, that doesn't mean that the same consequences that morality had can't be reached other ways.

      The original statement I am arguing is "if free will does not exist then morally judging a persons behavior is meaningless." Perhaps morally judging a persons behavior is meaningless because you can make the case that morality implies ought implies can. But simply judging a persons behavior is still a valid meaningful thing to do.

      I just disagree with the whole "nothing matters without free will" point of view. I'm a bit of a compatibility that way. I'm just trying to point out that even without free will things can still matter. Some basic assumptions about morality and meaning have to be thrown out, but I think we can arrive at reasoned structures which look the same as morality and meaning. And if you are willing to widen your view of what morality and meaning is, I believe that these reasoned structures can easily fit inside their domain.

      Thanks for talking to me, you should really have an account so we can totally be like friends like. [/valley girl] (It also make tracking replies to your comments easier.)

    51. Re:Yawn. by peater · · Score: 1

      I'm in jail you insensitive clod!

    52. Re:Yawn. by Cable+the+Sourceror · · Score: 1

      Thanks for talking to me, you should really have an account so we can totally be like friends like. [/valley girl] (It also make tracking replies to your comments easier.)

      Done! :D

    53. Re:Yawn. by Anonymous Coward · · Score: 0

      However, the brain by its very nature is defective in both function and capacity. I think free will is merely a mental mechanism that we use to justify not performing the most ideal action in a given situation.

      However, any definition of "ideal action" must be the result of a mental mechanism of one or more defective brains. Unless of course, you allow for the existence of a being that is who is omniscient and infalliable, traits usually associated with a being commonly known as "God", and you use this being's definition of "ideal action".

      Now I'm not contending that belief in God and Free Will are incompatible, just that your arguement of Free Will being illusionary is flawed. Without some non-defective intelligence there can't be an absolutely ideal action.

    54. Re:Yawn. by Anonymous Coward · · Score: 0

      If you do not have free will your actions are still your own. It is just that your actions are not manifested by some black-box type entity called the 'will'. Which is independent of all material and external forces.

      The fallacy is thinking that free will and responsibility are mutually exclusive. They are not.

    55. Re:Yawn. by Ashriel · · Score: 1

      Now you're getting it...

    56. Re:Yawn. by Ashriel · · Score: 1

      Do you really walk around thinking you don't have free will?

      Yes.

      I find it very liberating.

      When something I don't like happens, I can say "well, it couldn't have happened any other way".

      When something I like happens, who cares? Something good just happened!

      I don't get plagued by doubt, or the feeling that I've made the wrong choice or could have done things differently. The past is to learn from, not regret.

      Moreover, I don't worry too much about the future, because the future will happen the way it already has, I'm just along for the ride. While it doesn't stop me from being curious or interested in the future, or from trying to plan for it, my motto is que sera, sera

    57. Re:Yawn. by Ashriel · · Score: 1

      Not a lot of rethinking, just the concept of punishing individuals, which, since I don't believe in free will, I find abhorrent.

      Locking up a violent criminal because he's dangerous to the rest of us is still justified under determinism; giving someone a punitive sentence is not.

      This is exactly why I don't support incarceration to any but violent offenders.

      The idea behind the justice system under a deterministic viewpoint is either to isolate social aberrations (prisons) or to modify social behavior (fines, community service, rehabilitation, institutionalization).

    58. Re:Yawn. by StackedCrooked · · Score: 1

      I agree! You know, I sometimes think that society would be better of if we didn't believe in free will. We would no longer be able to judge a person, only try to understand. This would be a major step forward.

    59. Re:Yawn. by ultranova · · Score: 1

      The reason is either predetermined, or random, or a combination. My actions based on that reason are the same. In effect, I do not choose what to choose, I do not decide on what decision to make, my personal control is not under my personal control.

      Of course you do. You make your choises freely. It's simply that you are a predictable person ;).

      I disagree with that. I believe that in order to know all the factors in a deterministic system, one must be outside the closed system looking in. And there is nothing outside the system. Basically, the truth is out there, but it is unknowable.

      Which is the whole point of quantum mechanics, and why classical determinism is wrong.

      Nothing forced me to eat against my will because my will itself was predetermined. It is not a case of you wanting to do one thing while your body does another. It is a case of you having no control over what you want.

      Of course you do. It's simply that someone who knows you well enough can predict what you'll want to want in a given situation. Your will might be be predetermined, but that doesn't change the fact that it is indeed your will.

      The the sequence of neurons firing in my brain etc. directly resulted in the perceived decision to pick up the apple and take a bite.

      Indeed they did. That doesn't change the fact that you decided to eat the apple. The sequence of neurons firing in your brain didn't force you to decide to eat the apple; the sequence of neurons firing in your brain was your decision to eat the apple.

      Or, to put it in another way: mixing philosophical concepts with fundamental physics isn't likely to lead to coherent results. The concept of free will simply doesn't exist in the same level of reality that electrons or physical determinism does. Saying that a person has free will is meaningful, saying that an electron does is not.

      --

      Forget magic. Any technology distinguishable from divine power is insufficiently advanced.

  4. So what you're saying is... by boshhead · · Score: 5, Funny

    So what you're saying is that everything I've screwed up on has really been my fault?

    1. Re:So what you're saying is... by JustOK · · Score: 3, Funny

      Yes sir, President Bush.

      --
      rewriting history since 2109
    2. Re:So what you're saying is... by cthulu_mt · · Score: 2, Funny

      Yes sir, President Obama.

      --
      Virginia is for lovers. EVE is for griefers.
    3. Re:So what you're saying is... by everett · · Score: 1, Flamebait

      Yes sir, President Hoover.

      --
      Sig withheld to protect the innocent.
    4. Re:So what you're saying is... by Tritoch · · Score: 3, Funny

      Yes sir, Adam. And say "hi" to that freewheeling Eve for me, she always looks sooooo good in her drawings...

    5. Re:So what you're saying is... by bluie- · · Score: 1

      Yes sir, President Lincoln. You know what you did.

      --
      life is a tragedy to those who feel, and a comedy to those who think
    6. Re:So what you're saying is... by BCGlorfindel · · Score: 1

      Yes sir, President Bush.

      Yes sir, FORMER President Bush.

      Very, very important fix for you :).

    7. Re:So what you're saying is... by JustOK · · Score: 1

      Yes sir, Governor Bush

      to be perfectly correct.

      --
      rewriting history since 2109
  5. B- by Trent+Hawkins · · Score: 1

    Sorry, but you forgot to carry the 2. No free will for you and you will need to see me after class.

  6. Axiom of Choice by Saint+Stephen · · Score: 1

    So, all we need to do is consider this universe to be thought about by a larger more richer universe and then everything can be seen to happen automatically :-)

    One of the lamer cop-outs of the late 20th century :-)

    1. Re:Axiom of Choice by funkatron · · Score: 1

      20th century? The only 20th century part of that is "thought about", substitute "created by" and you're in the same place mankind has been forever.

      --
      "Welcome to our world. We are the wasted youth. And we are the future too." Yes, I know these are stupid lyrics.
    2. Re:Axiom of Choice by kalirion · · Score: 1

      Come on, everyone know's it's Universes all the way down!

  7. If free will then free will by Hungus · · Score: 4, Insightful

    I am sorry this proves nothing in the deterministic debate. All it says is If the observers have free will then teh particles must have free will. It does not answer the question: Does the observer have free will?

    --
    Bad Panda! No Bamboo for you! In matters of importance ACs will not be responded to. Want to say something critical,OK
    1. Re:If free will then free will by gr8_phk · · Score: 4, Interesting

      I think their definition of free will is rather weak, probably equivalent to non-deterministic.

    2. Re:If free will then free will by Anonymous Coward · · Score: 0

      Why are you sorry? Do you wish you didn't have your opinion?

    3. Re:If free will then free will by inviolet · · Score: 2, Interesting

      I think their definition of free will is rather weak, probably equivalent to non-deterministic.

      Indeed. Lots of people are under the impression that free will is a function of randomness. Sorry guys, but randomness is insanity. I would prefer that my actions flowed deterministically from my inner mental state. How else could I act according to my convictions?

      Anyway, the question is only relevant in the context of religion. Without a bearded guy giving out passes to heaven, it doesn't matter whether the universe could've progressed differently. Our actions ought to progress lawfully and predicatably from the programming that we've build into our minds.

      Or maybe people are just afraid of the concept of predictability. In a jungle or a battlefield, predictability is terrible, so perhaps we've got a race memory against it.

      --
      FATMOUSE + YOU = FATMOUSE
    4. Re:If free will then free will by Hatta · · Score: 1

      Sure it does. Now we know that if a human has free will, then particles must have free will. Since it's nonsensical to talk about a particle with will, it's also nonsensical to talk about a human with free will.

      --
      Give me Classic Slashdot or give me death!
    5. Re:If free will then free will by iangoldby · · Score: 5, Informative

      Whether the universe is deterministic or not does not really have a great deal to say to the free will debate.

      The usual argument runs something like this: If the universe is deterministic, then we cannot have free will, because our actions are determined.

      The trouble is with this view is that it equates free will with indeterminacy.

      By this argument, to have free will there must be some fundamentally unpredictable element that contributes to your will in order to make it free. (If it were predictable then it would not be free, goes the argument.) But saying that something is fundamentally unpredictable is the same as saying that it has no deterministic cause. If that is the case, then the 'free' part of your will must be something that you - your mind - doesn't determine. But if so, then can it really be called your will?

      On the other hand, in a purely deterministic universe, some kind of free will could be possible. Donald MacKay came up with a logical argument that demonstrates that there is no prediciton of an agent's future behaviour that could be given to that agent that the agent would be logically compelled to believe.

      There's a reasonable explanation by Dennis l Feucht that Google has just thrown up for me.

    6. Re:If free will then free will by Mr.+Slippery · · Score: 2, Interesting

      Now we know that if a human has free will, then particles must have free will. Since it's nonsensical to talk about a particle with will, it's also nonsensical to talk about a human with free will.

      And now we know that if a human has a fated destiny, then particles must have a fated destiny. Since it's nonsensical to talk about a particle with a fated destiny, it's also nonsensical to talk about a human with a fated destiny.

      The whole thing is based on several confusions. Let me recommend Raymond Smullyan's essay Is God a Taoist?:

      Mortal: Well, are my acts determined by the laws of nature or aren't they?

      God: The word determined here is subtly but powerfully misleading and has contributed so much to the confusions of the free will versus determinism controversies. Your acts are certainly in accordance with the laws of nature, but to say they are determined by the laws of nature creates a totally misleading psychological image which is that your will could somehow be in conflict with the laws of nature and that the latter is somehow more powerful than you, and could "determine" your acts whether you liked it or not. But it is simply impossible for your will to ever conflict with natural law. You and natural law are really one and the same.

      Mortal: What do you mean that I cannot conflict with nature? Suppose I were to become very stubborn, and I determined not to obey the laws of nature. What could stop me? If I became sufficiently stubborn even you could not stop me!

      God: You are absolutely right! I certainly could not stop you. Nothing could stop you. But there is no need to stop you, because you could not even start! As Goethe very beautifully expressed it, "In trying to oppose Nature, we are, in the very process of doing so, acting according to the laws of nature!" Don't you see that the so-called "laws of nature" are nothing more than a description of how in fact you and other beings do act? They are merely a description of how you act, not a prescription of of how you should act, not a power or force which compels or determines your acts. To be valid a law of nature must take into account how in fact you do act, or, if you like, how you choose to act.

      Mortal: So you really claim that I am incapable of determining to act against natural law?

      God: It is interesting that you have twice now used the phrase "determined to act" instead of "chosen to act." This identification is quite common. Often one uses the statement "I am determined to do this" synonymously with "I have chosen to do this." This very psychological identification should reveal that determinism and choice are much closer than they might appear. Of course, you might well say that the doctrine of free will says that it is you who are doing the determining, whereas the doctrine of determinism appears to say that your acts are determined by something apparently outside you. But the confusion is largely caused by your bifurcation of reality into the "you" and the "not you." Really now, just where do you leave off and the rest of the universe begin? Or where does the rest of the universe leave off and you begin? Once you can see the so-called "you" and the so-called "nature" as a continuous whole, then you can never again be bothered by such questions as whether it is you who are controlling nature or nature who is controlling you. Thus the muddle of free will versus determinism will vanish. If I may use a crude analogy, imagine two bodies moving toward each other by virtue of gravitational attraction. Each body, if sentient, might wonder whether it is he or the other fellow who is exerting the "force." In a way it is both, in a way it is neither. It is best to say that it is the configuration of the two which is crucial.

      --
      Tom Swiss | the infamous tms | my blog
      You cannot wash away blood with blood
    7. Re:If free will then free will by Dragonslicer · · Score: 2, Interesting

      Indeed. Lots of people are under the impression that free will is a function of randomness. Sorry guys, but randomness is insanity. I would prefer that my actions flowed deterministically from my inner mental state. How else could I act according to my convictions?

      Randomness does not imply equal probability for all possible outcomes. While it may be mathematically possible, it's a safe assumption that the randomness of quantum mechanics will not cause you to jump off the next bridge you come to instead of just crossing it normally.

    8. Re:If free will then free will by dogmatixpsych · · Score: 3, Interesting

      The question has broad relevance beyond religion. Philosophers debate it endlessly. It has large implications for all science. If basic particles have free will then that is something we can't completely control for in physics or chemistry (free will goes beyond this bit of uncertainty though; randomness is not "insanity" as you said, it's more akin to chaos; under the chaos there is still structure and rules). Granted, the free will of an electron likely doesn't have large effects (assuming it's true) on a macro level but it could have some effects. Now, the mathematicians aren't saying electrons and other basic particles are intelligent, they just have free will.

      In psychology, this the question of free will is important because it can change how a psychologist views abnormal behavior (and even normal behavior). It can change how psychotherapy is conducted. A lot of people don't think about the philosophical theory underlying science but this discussion of free will is not just for religion, it affects all science for you can take a deterministic approach to science or you can take a non-deterministic (e.g., free will) approach.

      One last thing, you show a free will bias (at least non-deterministic bias) in your post: "Our actions ought to progress lawfully and predicatably [sic] from the programming that we've built into our minds" (emphasis added). That's using non-deterministic language to explain determinism. Most people just assume free will while most science assumes determinism. However, even the scientists usually assume free will in their day to day life (there are some who don't but they are rare). That's the funny thing. Science usually assumes determinism but people in general have a strong - innate you could say - bias towards non-determinism and free will.

    9. Re:If free will then free will by Hatta · · Score: 1

      And now we know that if a human has a fated destiny, then particles must have a fated destiny. Since it's nonsensical to talk about a particle with a fated destiny, it's also nonsensical to talk about a human with a fated destiny.

      Indeed. There is too much randomness involved for anyone to have a "fated destiny". Free will and complete determinism are not the only two choices.

      --
      Give me Classic Slashdot or give me death!
    10. Re:If free will then free will by Hungus · · Score: 1

      Indeed? Did you read the parent's comment rather than just quoting it? It is diametrically opposed to your stated position. With regards to the free will debate it is binary either man has free will or he dos not if he does then we can talk about flavours if he doesn't then we can talk about complementarianism vs strict determinism, but first the mater of free will yes or no should be settled.

      --
      Bad Panda! No Bamboo for you! In matters of importance ACs will not be responded to. Want to say something critical,OK
    11. Re:If free will then free will by mdwh2 · · Score: 1

      Since it's nonsensical to talk about a particle with will, it's also nonsensical to talk about a human with free will.

      But it's not non-sensical to talk about it if you look at their definition, it only seems non-sensical because we conflate the term with more general usage. It conjures up an image of an electron thinking "What shall I do today - shall I go this way or that way?" - which is far more than free will, since it involves thought, memory, all things that are in our brains, but not in a single electron.

      I don't see what's controversial. If free will exists, I believe it to be a natural part of the Universe rather than something supernatural (just like say energy), and hence it should not be necessarily unique to the brain.

      What about consciousness? This does exist, but we still have the question of what it is. If it's something natural, then it must be something that can be associated with natural particles. But would you say it's nonsensical to talk of electrons and other particles being consciousness? Or if you believe it arises naturally in intelligent systems, is it nonsensical to say that an algorithm has consciousness? Here, you don't have the get-out clause that consciousness doesn't exist, and I don't think the idea that consciousness is something special or supernatural is particularly good either. What's your answer?

      It also isn't very good science to reject something due to being against our common sense. By that reasoning, all of quantum mechanics would be false.

      One could easily reverse the argument - if we think of not having free will as being like a dumb electron, is it nonsensical to say that humans don't have free will? Well no, that's unfair too. The point is that there are clearly things other than the concept of free will that distinguish our behaviour from an electron, so that works both ways - neither situation is nonsensical.

    12. Re:If free will then free will by bluie- · · Score: 1

      I kind of assumed that was the exact point they were trying to make. Or maybe I see satire in everything.

      --
      life is a tragedy to those who feel, and a comedy to those who think
    13. Re:If free will then free will by damburger · · Score: 1

      What are observers made of again? I don't mean to suggest that people can diffract or exist in superpositions; but it isn't clear at all how this kind of determinism transitions from the quantum to the macro world.

      --
      If we can put a man on the moon, why can't we shoot people for Apollo-related non-sequiturs?
    14. Re:If free will then free will by damburger · · Score: 1

      Indeed. Lots of people are under the impression that free will is a function of randomness. Sorry guys, but randomness is insanity. I would prefer that my actions flowed deterministically from my inner mental state. How else could I act according to my convictions?

      Why do you have those convictions in the first place? If they were mechanically deterministic, it would be a pretty bleak (and very uniform) existence for humans.

      I've always wondered why a bunch of comp sci geeks have such strong opinions on things like the nature of free will...

      --
      If we can put a man on the moon, why can't we shoot people for Apollo-related non-sequiturs?
    15. Re:If free will then free will by Anonymous Coward · · Score: 0

      I think their definition of free will is rather weak, probably equivalent to non-deterministic.

      Like they had a choice in their definition....

    16. Re:If free will then free will by kalirion · · Score: 1

      Either way, the source of our decisions boils down to three options:

      1. 100% deterministic. Set in stone at the beginning of time.
      2. 100% random. Roll of dice.
      3. Some combination of the above. Roll of dice weighted by factors set in stone at the beginning of time.

      Personally, I don't see any room for free will there.

    17. Re:If free will then free will by edward2020 · · Score: 2, Insightful

      I think free will gets to the nature of what "thought" is. And of course that has implications for AI. For example, if you buy into the whole duality thing (that a soul somehow can affect your brain) then AI would seem to be a fools dream. God didn't give souls to computers, right? But, if human thought is deterministic then AI seems much more plausible.

      --
      Don't worry about the mule, just load the wagon.
    18. Re:If free will then free will by Dun+Malg · · Score: 1

      There is too much randomness involved for anyone to have a "fated destiny". Free will and complete determinism are not the only two choices.

      What are you yammering on about? Everything is deterministic, even so-called "randomness". The distinction is purely perceptual, an artifact of the limitations of our senses.

      --
      If a job's not worth doing, it's not worth doing right.
    19. Re:If free will then free will by Eli+Gottlieb · · Score: 1

      There's no such thing as race memory.

    20. Re:If free will then free will by Eli+Gottlieb · · Score: 1

      I've always wondered why a bunch of comp sci geeks have such strong opinions on things like the nature of free will...

      Because they're compsci geeks. The mere observation that everyone asked says they have free will is too experimental for them. They need a mathematical proof: free will or determinism.

    21. Re:If free will then free will by EllisDees · · Score: 1

      >All it says is If the observers have free will then teh particles must have free will. ...for some values of 'free will'.

      --
      -- Give me ambiguity or give me something else!
    22. Re:If free will then free will by Anonymous Coward · · Score: 0

      Or maybe people are just afraid of the concept of predictability. In a jungle or a battlefield, predictability is terrible, so perhaps we've got a race memory against it.

      Maybe people are just afraid of not being in control; which stems from a misunderstanding about what "they" are; even if your actions are the result of your neural wiring, it doesn't mean you are not in control; after all, your neural wiring is you

    23. Re:If free will then free will by SeePage87 · · Score: 1

      Yes, yes the observer has free will. The alternative is boring, goes against every shred of observable evidence and makes the very question of whether we have free will immaterial. Can we move on as a society now?

    24. Re:If free will then free will by gillbates · · Score: 1

      The usual argument runs something like this: If the universe is deterministic, then we cannot have free will, because our actions are determined. The trouble is with this view is that it equates free will with indeterminacy.

      Not in a universe where the laws of nature are deterministic only to the extent they are not specifically manipulated by supernatural means.

      In short, natural law can provide a correct explanation of behavior, but never a guarantee.

      The deterministic nature of the universe would imply that free will requires a force outside of nature to exist. Hence, because we can observe both determinism (with respect to the physical laws) and free will (with respect to individuals), we can conclude that there exists something capable of influencing matter which exists outside the realm of what would normally be called science. Some people call it a soul, others call it consciousness, etc...

      The debate about whether the universe is deterministic or not largely sidestep the issue that we may be able to observe non-deterministic behavior in a deterministic universe if metaphysical forces are in play. By restricting itself to the axiom, "Natural events have natural causes..." and requiring repeatable experiments for the verification of hypothesis, science excludes itself from being able to resolve the debate regarding determinism. Philosophy picks up the question, which brings religion into play. The current trend of anti-religious thinking among contemporary philosophers has had the unfortunate side effect of stifling their ability to make progress on this issue.

      --
      The society for a thought-free internet welcomes you.
    25. Re:If free will then free will by phantomfive · · Score: 1

      The way I think of it is this, suppose the universe is deterministic, and you come to an awareness of that fact. What would you do then?

      Whatever the hell you want.

      It is also worth noting that no entity existing inside the universe can accurately model an predict the future state of the universe, because of its complexity. As a simple way to see this, imagine if there were such a computer, it would have to accurately model pi, but this would take infinite digits. So it would take an infinite number of bits to describe the location of a single item, and since there are an infinite number of similar irrational numbers, a digital computer would not be able to model the universe.

      --
      Qxe4
    26. Re:If free will then free will by Phroggy · · Score: 2, Interesting

      Fascinating stuff. I've recently become interested in Calvinism, which holds (among other things) that we do NOT have a choice in the matter of whether or not to become a Christian. God made that choice before the beginning of time, and some of us ("the elect") are predestined to come to accept Christ, while others are predestined not to, and nothing anybody says or does can possibly change that outcome. Romans 8:28-30, 1 Corinthians 1 and 7, Galatians 1:15, Ephesians 1, 2 Thessalonians 2:13-14, and Hebrews 9:15 make mention of this idea.

      The practical side of this is, while Christians are still called to proclaim the Gospel because doing so brings glory to God, it's no use trying to convert people to Christianity. Forcing one's religious beliefs on others cannot work, and should never be attempted.

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
    27. Re:If free will then free will by DM9290 · · Score: 1

      But saying that something is fundamentally unpredictable is the same as saying that it has no deterministic cause. If that is the case, then the 'free' part of your will must be something that you - your mind - doesn't determine. But if so, then can it really be called your will?

      because your "mind" in this context is assumed to be supernatural. If you have a supernatural mind, then it can be fundamentally unpredictable and called 'your will'.

      --
      No one has a right to their *own* opinion. They have a right to the TRUTH.
    28. Re:If free will then free will by Anonymous Coward · · Score: 1, Insightful

      On the other hand, in a purely deterministic universe, some kind of free will could be possible. Donald MacKay came up with a logical argument that demonstrates that there is no prediciton of an agent's future behaviour that could be given to that agent that the agent would be logically compelled to believe.

      So, in other words - he came up with an argument why there would be an illusion of free will even though in reality, none actually exists?

      That sounds very much like our own universe.

    29. Re:If free will then free will by mdmkolbe · · Score: 1

      Randomness may be insanity, but not all insanity is random.

    30. Re:If free will then free will by Anonymous Coward · · Score: 0

      1) What is the mathematical and or philosophical entity detonating boring? 2) I am glad you were able to solve this debate so simply maybe I can just say well SeePage87 says"..." to answer other major issues. Can you provide us with any other wisdom of the ages?

      - Hungus

    31. Re:If free will then free will by iangoldby · · Score: 1

      Fascinating stuff. I've recently become interested in Calvinism, which holds (among other things) that we do NOT have a choice in the matter of whether or not to become a Christian...

      The practical side of this is, while Christians are still called to proclaim the Gospel because doing so brings glory to God, it's no use trying to convert people to Christianity. Forcing one's religious beliefs on others cannot work, and should never be attempted.

      Not trying to convert people definitely doesn't follow from predestination. God may predestine someone to become a Christian through the influence of another Christian that they might meet. In fact I think that is pretty much the rule of how it works. God does the actual converting, but does it by acting through people a great deal of the time.

      I have to argue with what seems to me to be a non-sequitur on your last sentence. I don't understand how you jump from trying to convert people to a religion to forcing religious beliefs on people. I'm quite sure that no one can be forced to become a Christian. If becoming a Christian is a matter of the heart, then no form of coercion could possibly work. You could make someone sign a declaration of the Christian faith, but it wouldn't mean a thing if it wasn't backed up by a genuine and willing decision to become a Christian.

      Anyway, that's a side issue. My main point is that it doesn't make sense to say that predestination or determinism rules out trying to do X or Y, because the 'trying to do X or Y' might be the very thing that is predestined. What's more, the Logical Indeterminacy argument demonstrates that just because it is predetermined, it doesn't mean that the agent logically has to accept that it will happen.

    32. Re:If free will then free will by iangoldby · · Score: 1

      Of course you are right of course that if an external supernatural entity were interacting with the universe in a way that broke the normal pattern of nature that we call physical laws, then the effect would appear to be non-deterministic. This follows because the actions of the supernatural entity would be an external cause rather than an internal cause, and so could not be included in our deterministic model of the universe.

      However, I don't see how this helps with the problem of free will. To my way of thinking, my will is free only if I both own and control it. If the 'free' part is attributed to the intervention of a supernatural entity, then it isn't mine anymore.

      Even if we attribute the 'free' part to a supernatural thing called a soul that is part of me, then I still don't see how that helps. It just pushes the problem sideways; now we have to answer the question "where does the soul's free will come from"? Is it determined by causes that originated in me and my life history (so it is essentially deterministic), or does it come from something external that is not part of me (so I don't own it), or is it random (so I don't control it)?

    33. Re:If free will then free will by iangoldby · · Score: 1

      So, in other words - he came up with an argument why there would be an illusion of free will even though in reality, none actually exists?

      Exactly - although whether this is an 'illusion' or not depends very much on your definition of free will.

    34. Re:If free will then free will by Mr.+Slippery · · Score: 1

      What are you yammering on about? Everything is deterministic, even so-called "randomness".

      What are you yammering on about? Hidden variable formulations of quantum theory went out the window decades ago. The universe does indeed behave randomly; there's no determination of when, say, a single free neutron will decay.

      --
      Tom Swiss | the infamous tms | my blog
      You cannot wash away blood with blood
  8. That's rich. by SatanicPuppy · · Score: 2, Insightful

    Now all we have to do is prove that people have free will, something people have been trying to do for a thousand years, and then we'll know that particles have free will and by extension, the whole universe!

    Jesus Christ what a waste of time. Proving free will is like trying to prove the immortal soul, except, if you proved the immortal soul you get all this interesting life-after-death crap, and if you prove free will you get the comfort of knowing that all your stupid decisions are your stupid decisions.

    --
    ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    1. Re:That's rich. by pieterh · · Score: 4, Insightful

      Ah, but if you can prove free will exists, then you can prove evil people will go to hell!

      Seriously, this whole free will debate is pointless. Every manifestation of so-called "free will" can be adequately explained by assuming that our human brains can convincingly imitate free will (to other human brains). And that is a much simpler proposition that looking for free will in the fabric of the cosmos (what religious balderdash!).

      I pretend to have free will, you believe me, and we're both happy.

    2. Re:That's rich. by SatanicPuppy · · Score: 1

      Oh, it's worse than that, though you touched on the actual reasoning.

      Free will is one of those damn pseudoproblems that crept into the discourse when we started arguing about religion. Basically belief in God (omnipotent, omniscient, omnibenevolent) opens the door to the problem of evil, and the only way to get out of the problem of evil without removing one of the big three attributes of God is to give people free will: to explain why people do bad things.

      So even having to pretend like you have free will is ridiculous. It's a fake problem with no actual solution that gives us nothing.

      --
      ad logicam Claiming a proposition is false because it was presented as the conclusion of a fallacious argument.
    3. Re:That's rich. by Samrobb · · Score: 5, Funny

      Seriously, this whole free will debate is pointless.

      Of course, you couldn't help but say that.

      --
      "Great men are not always wise: neither do the aged understand judgement." Job 32:9
    4. Re:That's rich. by Anonymous Coward · · Score: 0

      Please, not another religious discussion. I ended up watching several hours of "Darwin pisses off the church" last night an could really use a break.

    5. Re:That's rich. by Anonymous Coward · · Score: 0

      On the other hand, if you prove that particles do not have free will (which seems easier (but not easy) to me), then you get the comfort of knowing that all your stupid decisions are the consequence of stupid particles "decisions"

    6. Re:That's rich. by houghi · · Score: 2, Funny

      If there is free will, then there also is the free will NOT to have free will. If there is no way NOT to have free will, then free will is not really free will.
      The fact that people will remove their hand and not keep it there is the prove of lack of free will for that specific situation. As NOT having the free will NOT to listen to your free will, it proves that free will does not exist.

      Now my head hurts.

      --
      Don't fight for your country, if your country does not fight for you.
    7. Re:That's rich. by dogmatixpsych · · Score: 2, Interesting

      Except the problem with the whole illusion of free will theory (I've read the neuroscience research that argues it) is that it is based on using scientific methods that assume determinism (I won't get into a whole philosophy of science discussion here - it's too involved; so my brevity will have to suffice) to begin with. All of that science investigating free will is problematic because free will lies outside of the underlying assumptions of the scientific methods researchers use to study free will. [Anyone confused now?]. It's just the wrong method to investigate the question of free will. It's hard to assume determinism and get free will as a result.

    8. Re:That's rich. by mario_grgic · · Score: 1

      You are assuming here that only human mind can serve as an observer, and hence free will is all about humans.

      --
      As the island of our knowledge grows, so does the shore of our ignorance.
    9. Re:That's rich. by mario_grgic · · Score: 1

      That's actually quite flawed thinking based on the lack of understanding of modern quantum mechanics, and in particular the role of observer to the outcomes of quantum experiments.

      In a lot of cases the observer actually "decides" the outcome of the experiment and then it makes sense to ask did the observer really make a decision or not? Hence the question of free will.

      There are other interesting questions like what is an observer? And where exactly is it in humans (they have looked at every orifice we have and they have not found one).

      --
      As the island of our knowledge grows, so does the shore of our ignorance.
    10. Re:That's rich. by PacoSuarez · · Score: 1

      The way I see Conway's argument, it is an indication that we probably do not have free will. The statement in the title is equivalent to "If electrons don't have free will, neither do we."

    11. Re:That's rich. by who+knows+my+name · · Score: 1

      um, you've just gone a round about way to describing solipsism. Really _anything_ can be described by assuming our minds can imitate it. Yet you will presumably accept physical explanations for nearly everything else? Causality is one of the most interesting (philosophically speaking) parts of physics.

      --
      Nothing to see here.
    12. Re:That's rich. by Anonymous Coward · · Score: 0

      Its actually profoundly important. It there is no free will, then we can feel justified in locking up criminals who have not yet become criminals. Statistics will be the rule of law; born poor, unwed parents, does poor in studies, seems lacking in empathy... Yup, he is a future criminal lock him up now. Its not like the kid has a choice, right? No free will means a society with no freedom at all.

    13. Re:That's rich. by Anonymous Coward · · Score: 0

      You're assuming for some reason that no scientific discoveries or practical applications will come of this. I thought TFA article was pretty clear that determinance has substantial scientific implications.

      On a larger scale, think of Ford having an assembly mind with a mind of its own, versus one that reliably produces cars exactly the same every time? That's the TFA is about, not your philosophical whining.

    14. Re:That's rich. by Anonymous Coward · · Score: 0

      Actually, free will does not offer a solution either. Free will and omniscients are mutually exclusive.

    15. Re:That's rich. by clary · · Score: 1

      Maybe. But there are possible answers to the seeming dilemma:

      http://plato.stanford.edu/entries/free-will-foreknowledge/#2.1

      --

      "Rub her feet." -- L.L.

    16. Re:That's rich. by EllisDees · · Score: 1

      An observer does not decide the outcome. If anything, he discovers it, or maybe even "joins" it.

      --
      -- Give me ambiguity or give me something else!
    17. Re:That's rich. by Anonymous Coward · · Score: 0

      I won't get into a whole philosophy of science discussion here - it's too involved; so my brevity will have to suffice. You're wrong.

    18. Re:That's rich. by mario_grgic · · Score: 1

      In the famous Schrodinger's cat experiment

      http://en.wikipedia.org/wiki/Schr%C3%B6dinger's_cat

      and related

      http://en.wikipedia.org/wiki/Quantum_suicide

      it is the observer that collapses the waive function and "decides" if the cat is dead or alive. Before being observed cat is both dead and alive (it is in a state that is superposition of these two states).

      Related quantum suicide and quantum immortality looks at the outcome of the experiment from the cat's point of view in which the cat is an observer.

      --
      As the island of our knowledge grows, so does the shore of our ignorance.
    19. Re:That's rich. by smaddox · · Score: 1

      Proof by contradiction is a common tool in mathematics. There is no reason it can't work in a non-mathematical argument.

    20. Re:That's rich. by EllisDees · · Score: 1

      Instead of a cat, let's say it's a person in the box, and you are outside. At the specified time, the poison is released inside the box (or it isn't), and the person in there either experiences death or he doesn't, based on some quantum event. For you, he is in both states until you open the box. So my question is, did the wave function really collapse, or did you just join the guy in the box in an either/or state as far as the rest of the world is concerned?

      --
      -- Give me ambiguity or give me something else!
    21. Re:That's rich. by Anonymous Coward · · Score: 0

      I'd say that any deliberate action would be an expression of free will, if it exists. To NOT have free will would need to come from a situation where you are forced into NOT having it. I'm pretty sure that a comatose, brain dead person would be a situation of being forced into NOT having free will, as they couldn't make any decision in any respect as to what happens to anything.

    22. Re:That's rich. by Jane+Q.+Public · · Score: 1

      This was my conclusion as well. Conway's dependence (insistence, in fact) on using a particular strict and assumed framework of determinism undermines his whole argument.

    23. Re:That's rich. by Jane+Q.+Public · · Score: 1

      But he didn't prove by contradiction, either. His conclusions rest solidly on his assumed framweork built around determinism.

      As I have stated elsewhere, I am a great admirer of much of Conway's work. But I believe his leap from physics to metaphysics falls far short, and if he continues this path he will be doomed to fall down the intervening gap, perhaps taking other good people with him.

    24. Re:That's rich. by Anonymous Coward · · Score: 0

      Your stupid decisions are ALWAYS your own. Free will or not just decides the nature of what we see as the self. The notion that if we do not have free will we are exempt from responsibility is a fallacy, it just happens that the things that define us have created a reaction that is bad and as such our lump of matter has done something that will create a negative impact on it. We're all chained by the tyrannic uncaring chains of nature and existence.

    25. Re:That's rich. by Jane+Q.+Public · · Score: 1

      Actually, that does not follow at all.

      The presence of free will does not (logically) magically imbue you with the ability to do anything you want, including making yourself into something you are not.

      In fact there is strong evidence to suggest that what you say is not true: try going into a corner and, for 5 straight minutes, NOT think of a pink elephant. If your free will gave you the ability to NOT have free will, it would also enable you to NOT think about something for a period of time. Try it. Good luck. I know of nobody in existence who has ever passed that test.

    26. Re:That's rich. by Jane+Q.+Public · · Score: 1

      No. When "the wave function collapses", the observer perceives that the cat is alive or dead. Observing is not the same as deciding.

    27. Re:That's rich. by Dun+Malg · · Score: 1

      If you don't want to see a religious discussion, don't go into a forum discussing free will. As the GP poster states, the "free will problem" only exists as an artifact of religion. Trying to keep religion out of free-will philosophy is like trying to keep religion out of a discussion of the Bible. Any noteworthy aspect of either is going to be related to religion.

      --
      If a job's not worth doing, it's not worth doing right.
    28. Re:That's rich. by Dun+Malg · · Score: 1

      All of that science investigating free will is problematic because free will lies outside of the underlying assumptions of the scientific methods researchers use to study free will.

      What you're saying is that free will is premised upon the existence of an unprovable mechanism outside our universe, such as an immortal soul? Trouble is even that bullshit cop out doesn't get you out of the conceptual bind. In what way is the action of some imaginary immortal soul making a "free-will" decision not influenced by information from our material world? Surely you are not suggesting that the soul is just a random number generator, ignoring outside input. Even this "ghost" is deterministic in its supposed decision. Even if you attempt to escape the known world and appeal to an imaginary actor, you run into the "turtles all the way down" problem.

      --
      If a job's not worth doing, it's not worth doing right.
    29. Re:That's rich. by sjames · · Score: 1

      It's more than a problem of religion. It also touches on law and ethics. For example, if there is no free will, then the criminal did not make a free choice to be a criminal. That implies that they do not "deserve" the consequences of that crime though they will face them. In turn, that suggests that while we must lock them away, we cannot claim that the poor conditions in prison are punishment (since it is unethical to punish a person if they had no freedom to do other than what they did).

      It also implies that their crime is a result of our failure (as a whole) to create conditions where they would not be deterministically driven to commit the crime. Of course we cannot be punished for that failure since we couldn't have chosen to try harder to solve the problem.

      Put another way, our entire justice system and legal philosophy hinges on the idea that criminals choose to commit crimes. If we had discarded the concept of God millenia ago and never brought it back, we'd still have the free will question so we could let our judicial and legal philosophies off the hook.

    30. Re:That's rich. by Anonymous Coward · · Score: 0

      Try it. Good luck. I know of nobody in existence who has ever passed that test.

      How do you know that for sure?

      Unless you can read minds, you are dependent on the word of anyone who attempted the test being accurate. Since people can be dishonest, and be that way for a multitude of individually specific reasons, you can't distinguish either the false positives or false negatives from the rest of your results. This uncertiany also allows the confusion of actual negatives with false negatives, "Oh I know he's just out to prove me wrong, so I can't trust him if he says he did manage to avoid thinking about a pink elphant." This also allows someone who did pass your test, but falsely claimed they failed because they want to bolster your arguement (if history is anything to go by, similar things have happened before). The actual probability of these events doesn't really matter, but the fact that there is no objective way for you to detect these false results does very much matter.

      So your test gives little in the way of meanginfully empericial results, which tends to be par-for-the-course when dealing with the human mind (at least so far).

    31. Re:That's rich. by Ashriel · · Score: 1

      Very good.

      Mathematics and logic can't prove free will, because the assumption of free will on a cosmic scale includes the assumption of true randomness. If things were truly random, 2 + 2 = 3.14, but only sometimes.

      Then again, I'm not sure anything can actually prove free will; it's just something you have to believe in. Much like determinism, although determinism can technically be proven by omniscience.

    32. Re:That's rich. by Ashriel · · Score: 1

      That's silly. Statistics are just guesswork to begin with. If any of us could predict outcomes or the actions of others with unfailing accuracy, we wouldn't be having this discussion.

      99% certainty is still not certain. Prep a jail cell and get a lawyer on call, but you still have to wait and see if your prediction comes true.

    33. Re:That's rich. by dogmatixpsych · · Score: 1
      Not at all. Believing in free will has nothing to do with believing in some form of God; they are completely separate issues. All I said (or at least meant to say) is that modern science is founded on the philosophical assumptions (theory, viewpoint, belief, etc.) of materialism, naturalism, and empiricism. There are other philosophical underpinnings but those are major ones. Materialism assumes determinism. Determinism is mechanistic and denies free will. Now, there are some variations of what people call determinism that allow free will but they are not really deterministic any more. Because determinism is assumed, you can't really study free will because it's like studying the null. It's basically saying and doing:
      1. Free will doesn't exist.
      2. I'm going to use methods that assume that free will doesn't exist.
      3. Conduct free will research that shows free will does not exist.
      4. Therefore, free will does not exist.

      Your arguments are interesting but you still assume determinism and mechanism of our material world. That's fine; that's your belief (assumption) but my assumption is the philosophical concept of monism. This is a bit like a grand unifying theory in physics, it incorporates both materialism and nonmaterialism. With this assumption, materials have mechanistic qualities but are not bound by determinism. There is room for free will. One problem with your post (and I thought it was good - you raised some great questions) is that you assume only determinism, which influences your interpretation and your arguments. I assume a monistic approach so I am biased away from pure determinism.

    34. Re:That's rich. by Anonymous Coward · · Score: 0

      You do not understand quantum mechanics. The pop science bastardisations of "consciousness causes collapse" that you have read impart very little actual knowledge to you, and utterly fail to make it clear how wrong you are.

      Consciousness does not mean the same in quantum mechanics as in English.

    35. Re:That's rich. by mario_grgic · · Score: 1

      I haven't even mentioned consciousness anywhere.

      But anyway, I have the math background to understand quantum mechanics, but I have not really gotten into it beyond basics to be able to speak about it with any authority.

      However, I am quite appalled by over simplifications here on slashdot and peddling of religious or anti religious ideas based on very little understanding of actual science and theory.

      --
      As the island of our knowledge grows, so does the shore of our ignorance.
    36. Re:That's rich. by Anonymous Coward · · Score: 0

      Congratulations on being able to rage so furiously against something you don't understand.

      Conway and Kochen are mathematicians, and this is not a philosophy paper but a mathematical one. They rigorously prove that certain assumptions in quantum mechanics lead to a physical situation whose outcome is not uniquely determined by the setup. This is not "free will" in the sense that philosophers use it, but rather a catchy way to say that some function is not deterministic, and it doesn't say a damn thing about gods or immortal souls no matter how much you think it does. Those conclusions are best left to mediocre philosophers and idiots on Slashdot who don't have the slightest idea what they're talking about.

    37. Re:That's rich. by ShakaUVM · · Score: 1

      My personal take on it is that Omniscience does not imply knowledge of the future. Technically:

      Omniscience is knowing the truth value of all coherent propositions.
      Propositions about the future have no truth value.
      Therefore, one can be omniscient and yet not know the future, allowing free will a place.

    38. Re:That's rich. by EllisDees · · Score: 1

      I don't think the knowledge of the future negates free will at all - at least not any more than knowledge of the last does.

      Does your knowing that John Wilkes Booth shot Abraham Lincoln in Ford's Theatre on April 14, 1865 mean that he had no free will at the time he committed the act? While he cannot decide to do anything different now, your knowledge did not force him to do anything. A godlike view of the universe does not imply that the people within it aren't making their own decisions.

      --
      -- Give me ambiguity or give me something else!
    39. Re:That's rich. by ShakaUVM · · Score: 1

      >>I don't think the knowledge of the future negates free will at all - at least not any more than knowledge of the last does.

      Facts about the past have truth values. Facts about the future do not. That's the main difference.

      If you know that you're going to shoot Lincoln in two weeks (the Oracle has told you so), and you choose not to, then you have free will but the knowledge of the future is wrong. If you have to anyway - even if you try not to, then knowledge of the future is certain, and you have no free will. I don't see any particular way that the second option could be true, though.

    40. Re:That's rich. by EllisDees · · Score: 1

      You have free will because *you*, just like Booth, are the one making the decision. Knowledge of that decision, either in the past or in the future, does not make it any less yours. Now, I don't believe in predestination in any way, I just don't think that it would remove anyone's free will.

      --
      -- Give me ambiguity or give me something else!
    41. Re:That's rich. by ShakaUVM · · Score: 1

      >>You have free will because *you*, just like Booth, are the one making the decision. Knowledge of that decision, either in the past or in the future, does not make it any less yours.

      It does if you want to change it. Imagine if a device could run a simulation of the universe and figure out what the world will look like in 30 years. In a deterministic universe, this is possible.

      Suppose you see yourself with a bad mustache leading a column of tanks into Poland, and say to yourself, "Damn, I don't want to be that guy."

      You're trying to say that not having the choice to not do that is perfectly acceptable - I don't think it is. And there's really no particular mechanism I can see that would force us to do something we don't want to.

  9. Hear that 'whirring' sound? by $RANDOMLUSER · · Score: 5, Funny

    It's John Calvin.

    --
    No folly is more costly than the folly of intolerant idealism. - Winston Churchill
    1. Re:Hear that 'whirring' sound? by Gospodin · · Score: 1

      A lot of electrons will be going to hell tonight.

      --
      ...following the principles of Heisenburger's Uncertain Cat...
    2. Re:Hear that 'whirring' sound? by serveto · · Score: 1

      I hope he's still suffering.

    3. Re:Hear that 'whirring' sound? by $RANDOMLUSER · · Score: 2, Funny

      But not the elect electrons.

      --
      No folly is more costly than the folly of intolerant idealism. - Winston Churchill
    4. Re:Hear that 'whirring' sound? by mrsurb · · Score: 1

      It's John Calvin.

      If we can follow the whirring sound then we can solve an almost five hundred year old mystery:

      From here: "He died on May 27, 1564, and was buried in an unmarked grave in Geneva."

      I've been told that the reason that he did this was to prevent his grave from ever becoming a "shrine" or focus for pilgrimage.

    5. Re:Hear that 'whirring' sound? by kimvette · · Score: 1

      If I were to say you're an idiot, Calvin would say that God made me say it. Because, you know, we have no free will and every single move is dictated by YHVH. So basically, we're just in an RPG on God's wii.

      According to what some call "hyper-calvinists" even satan's every single thought and deed is actually manipulated by YHVH.

      If that is the case, then I would like to pose an argument: since God is in total and complete move and micro-manages every single move we make, then God is to blame for all of the evil in the world. He is the cause of world hunger, WWI, the Holocaust, the murder of over 40 million unborn babies, Stalin's murdering of 20 million, the crusades, the current economic crisis, the Iraq war (God's fault, not Duhbya's). The obvious conclusion is: God is evil, and it doesn't matter whether or not I believe in a "god" because if there is a god, then he or she or it or they already made that decision for me. Hence, Calvinism is idiotic.

      Now, regarding "free will" and electrons. A prerequisite for free will is sentience. If you are unaware of self, you cannot make a decision. If you cannot make a decision, free will is impossible.

      --
      The Christian Right is Neither (Christian nor right). See: Matthew 23, Matthew 25, Ezekiel 16:48-50
    6. Re:Hear that 'whirring' sound? by genner · · Score: 1

      Now, regarding "free will" and electrons. A prerequisite for free will is sentience. If you are unaware of self, you cannot make a decision. If you cannot make a decision, free will is impossible.

      Now you've done it!
      Now we're going to start an argument over wiether or not sentience is real or just an illusion.

    7. Re:Hear that 'whirring' sound? by Phroggy · · Score: 1

      As I understand it, modern Calvinism doesn't hold that God dictates every little choice we make, but rather that God predestined whether or not any of us will become a Christian. All the other choices are up to us, but not that one.

      Of course this raises a few questions: why does God choose to call some people and not others? Are people who live in countries where the Gospel is preached freely more likely to be called than people who will never hear the Gospel? Are aborted fetuses ever called? Can someone be called, but never hear the Gospel before they die, and be saved anyway?

      --
      $x='S24;r)>63/* h@<5+oZ)32"5cz';$me='phroggy'x$];
      $x=~y+ -xz+\0-Tx+;print$_^chop$me for split'',$x;
  10. Re:I choose... by tritonman · · Score: 2

    if they choose not to decide, they still have made a choice!

  11. First! by ihatewinXP · · Score: 1

    So basically youre saying it WAS my fault I tried to get a first post here?

    --
    ---- The real Slashdot is still here. You just have to browse at -1 to read the comments.
    1. Re:First! by DavidRawling · · Score: 1

      Even better it was your fault you failed *snicker*

  12. Disturbing by gmerideth · · Score: 4, Interesting

    That a particle has free-will using the standard definition is rather disturbing. Particles, capable of making a decision implies an inherent intelligence or at least a built-in "table of actions" at some level.

    --
    Why do overlook and oversee mean opposite things?
    1. Re:Disturbing by Shrike82 · · Score: 4, Interesting

      Not sure if the axioms they've defined work both ways, but if we take the reverse case, particles being incapable of free will would seem to imply that we oursleves don't have free will. So how can we determine whether or not particles are incapable of free will? Does free will require intelligence and the ability to think, thus implying that particles simply aren't capable of exercising some degree of free will? I'm not sure, but if this is true then perhaps this could be used to disprove the notion of us having free will.

      Or is that a gross oversimplification resulting from me not being a whizz at maths?

      --
      You can advertise in this sig from as little as £99.99 a month!
    2. Re:Disturbing by The+Mathinator · · Score: 5, Informative

      The way Conway and Kochen have defined "free will" is, loosely, any behavior that isn't determined by the past. So, no, there's no reason for a particle to be intelligent to "have free will". Plain old wavefunction collapse in the Copenhagen interpretation is a particle exhibiting free will.

      Honestly, the actual result isn't particularly interesting, if you believe that human thought and behavior can theoretically be explained by traditional physical processes.

      The interesting thing about the theorem is that the proof skips all that, and with a very simple setup, demonstrates that if humans can do something (pick which measurement to make) independently of the past, then elementary particles can too, without making any assumptions on what exactly makes humans act the way they do.

    3. Re:Disturbing by Anonymous Coward · · Score: 0

      I don't thinks so, because it seems to me that we are not just simply a sum of particles.
      there are forces, waves, antiparticles, and probably some other unknown 'stuff'..

    4. Re:Disturbing by martin-boundary · · Score: 1

      Excuse me, but can we please call them Electron-Americans? If they indeed have free will, imagine how they must feel to be called simply electrons day in, day out, like they're just a bunch of totally interchangeable particles. Let's respect their diversity, and I think you'll agree that we might all feel the better for it!

    5. Re:Disturbing by KlaymenDK · · Score: 1

      Or, it might finally explain why we don't have a solid model for how electrons move around the atom -- there's no more precision in modelling that than a pedestrian's movements on the surface of a planet*. I mean, sure, you can use probabilities to build up models of "habits", but you can't actually predict "who will be where when", as it were.

      *Incidentally, this might be a very neat one-page story on 365tomorrows, or a really spooky sci-fi novel -- supposing that electrons do indeed have free will, and their movements around the atom is just their view of reality, no more aware of "molecules" and "people" that exist outside of their atom-world than we are of "galaxies" and ...well, that's where the spooky sci-fi comes in!

      PS. I want royalties.

    6. Re:Disturbing by kungfugleek · · Score: 1

      Does free will require intelligence and the ability to think

      What if free will isn't binary. What if there are degrees of freedom? That would mean the greater your ability to think, the more free your will is. Probably doesn't work with the accepted definition of free will, though. But don't people start to lose their ability to choose for themselves in certain extreme situations (mob mentality, sleep deprivation, under the influence of mind-altering substances, etc.) Seems like some of those situations impair peoples' ability to think...

    7. Re:Disturbing by dogmatixpsych · · Score: 1

      You are correct in that it require some level of intelligence. However, the level of intelligence is very basic. To us as humans it doesn't even look like intelligence because our notion of intelligence is largely based on IQ or similar theories. Actually, in science we don't even have a good agreement of what intelligence is - we have no idea. We have a particular idea of what intelligence is while at the same time we have no idea what intelligence is. Scientists have no idea what causes intelligence. We just don't know.

      I'd like to understand why you think this idea is (or could be) disturbing. What's disturbing about it?

    8. Re:Disturbing by jollyreaper · · Score: 1

      That a particle has free-will using the standard definition is rather disturbing. Particles, capable of making a decision implies an inherent intelligence or at least a built-in "table of actions" at some level.

      And didn't Philip Pullman imply the dust had some sort of innate intelligence in the His Dark Materials series? That kind of bugged me after his explicit rejection of the Judeo-Christian godhead. So if electrons can think, does this mean or mitochondria could, too? That's only a few letters off from mitichlorians. I'm suspicious.

      --
      Kwisatz Haderach
      Sell the spice to CHOAM
      This Mahdi took Shaddam's Throne
    9. Re:Disturbing by mcgrew · · Score: 1

      Particles, capable of making a decision implies an inherent intelligence or at least a built-in "table of actions" at some level.

      What is it about the universe that goves YOU free will, but not an electron? We don't even know what causes thought or feeling. After all, life itself is simply a complex chemichal reaction. If you pour acid into water, perhaps the water feels pain?

    10. Re:Disturbing by Fwonkas · · Score: 1

      if we take the reverse case, particles being incapable of free will would seem to imply that we oursleves don't have free will.

      A gas tank is incapable of getting you down the street, therefore your car is incapable of getting you down the street?

      Fallacy of Composition

      --
      COMPUTER! Whatever happened to Blueberry Muffin?
    11. Re:Disturbing by gorgano · · Score: 1

      I could be interpreting this wrong, but they do seem to be saying a particle would need to be intelligent in order to have 'free will'. To say free will is a thing that can change it's behavior (state) with out being influenced by the past necessitates this.

      If I observe a particle and it is positive, it could very well be that it was influenced by MY decision to obverse said particle. Therefor it is positive BECAUSE I decided to look at it; or put another way, it changed its state because something happened in the past (me looking at it).

      So for a particle to have 'free will', it must be hanging out and then say to itself, "Well, it seems like a good time to put a positive spin on things" without looking at any outside influences.

      Now the universe as a whole having 'free will' makes more sense to me, because then you have something acting on said particles (or humans?) to cause things to happen.

    12. Re:Disturbing by arb+phd+slp · · Score: 1

      Pullman's description of Dust reminded me of Pirsig's subatomic particles in Lila.
      Short version is that electrons (and other matter) have "values" and their behavior is in accordance with those values. On a quantum scale, there is some randomness, but not completely free choice, because the electron will still always make its "decisions" based on its values as an electron.
      It seems to allow for choice, but it doesn't imply free will exactly.

      --
      There's a perfect xkcd for my sig but I'm too lazy to look it up. sudo someone go find it.
    13. Re:Disturbing by DrVomact · · Score: 0

      ...but if we take the reverse case, particles being incapable of free will would seem to imply that we oursleves don't have free will.

      No, the "if...then" conditional proposition implies no assertion about its grammatical inverse. For example, consider the conditional "If white's next move is Q x P, then black will checkmate him in three moves". If we assume the conditional to be true, this does not imply that if white does something else, he will not be checkmated in three moves. In other words, the inverse of the conditional ("If white is checkmated in three moves, then his next move is Q x P") is not necessarily true. There might be various moves that will result in the poor putz being checkmated in three moves.

      Or is that a gross oversimplification resulting from me not being a whizz at maths?

      Actually, the relevant field of deficiency here is logic. Oh, they don't teach that anymore, do they? No big loss—it's very boring.

      --
      Great men are almost always bad men--Lord Acton's Corollary
    14. Re:Disturbing by DrVomact · · Score: 1

      ...The interesting thing about the theorem is that the proof skips all that, and with a very simple setup, demonstrates that if humans can do something (pick which measurement to make) independently of the past, then elementary particles can too, without making any assumptions on what exactly makes humans act the way they do.

      Oh, that sounds like fun. Let's start off with, "If humans can engage in trans-species sex, then so can electrons."

      --
      Great men are almost always bad men--Lord Acton's Corollary
    15. Re:Disturbing by MindVirus · · Score: 1

      The way Conway and Kochen have defined "free will" is, loosely, any behavior that isn't determined by the past.

      Then humans don't have free will. There is no human behavior that is independent of the past.

      This is a definition seems unfit. In fact, according to this definition, nothing has free will, as everything is determined by its past.

      That's why humans make terrible random number generators. All of our number choices are strongly correlated.

    16. Re:Disturbing by Anonymous Coward · · Score: 0

      Monads!

      http://en.wikipedia.org/wiki/Monadology

    17. Re:Disturbing by Jane+Q.+Public · · Score: 1

      No, you have the gist of it correctly. But that is assuming that Conway, et al. are correct, and that is far from a foregone conclusion. Personally, I do not believe that his argument holds water.

    18. Re:Disturbing by Jane+Q.+Public · · Score: 1

      "Honestly, the actual result isn't particularly interesting, if you believe that human thought and behavior can theoretically be explained by traditional physical processes."

      Actually that is false, because *IF* you accept their argument, then free will is a phenomenon brought about by quantum processes, and so thought and behavior are not explainable by "traditional" physics. You can't have it both ways. (That is, if I am correct in interpreting your statements as presuming that quantum mechanics is apart from "traditional" physics.)

      Regardless, one very big flaw in the whole argument is the assumed definition of free will. I am not sure I would agree that their definition of "free will" is valid in the real world... in fact, I am sure I would not agree.

    19. Re:Disturbing by sjames · · Score: 1

      I'm still digesting the paper, but given that quantum physics all falls apart if the particle's behavior is strictly deterministic, then OUR behavior is at least non-deterministic.

    20. Re:Disturbing by John+Hasler · · Score: 2, Informative

      > That is, if I am correct in interpreting your statements as presuming that quantum
      > mechanics is apart from "traditional" physics.

      Quantum mechanics is traditional physics.

      --
      Warning: this article may contain humor, sarcasm, parody, and perhaps even irony. Read at your own risk.
    21. Re:Disturbing by brian0918 · · Score: 0

      By your reasoning, because the metal and plastic that makes up a calculator can't do math, neither can a calculator. You're committing the "fallacy of composition".

    22. Re:Disturbing by Jane+Q.+Public · · Score: 1

      Not by everyone's definition... otherwise there would be no need to say "traditional" physics!

      To many people, "traditional" physics basically means Newtonian dynamics. It typically excludes Einstein's relativity, and quantum theory.

    23. Re:Disturbing by The+Iso · · Score: 2, Informative

      He's not saying that this is so because humans are made of electrons. From the premise "If people have free will, then particles have free will" (proved), and the premise "Particles have no free will" (they being incapable of thought as we know it), it follows that people do not have free will. If they did, particles would certainly have free will.

      --
      "You don't need a weatherman to know which way the wind blows." - Bob Dylan
    24. Re:Disturbing by John+Hasler · · Score: 1

      > Not by everyone's definition...

      By every physicist's definition.

      --
      Warning: this article may contain humor, sarcasm, parody, and perhaps even irony. Read at your own risk.
    25. Re:Disturbing by bh_doc · · Score: 1

      No, the term you're after is "classical physics".

    26. Re:Disturbing by Shrike82 · · Score: 1

      Slightly venomous last line there, but never mind. They've used mathematical axioms to express the apparent link between human free will and the supposed free will of particles. I'm merely curious if these axioms hold both ways. Nothing to do with logic my friend, I'm interested in the maths.

      The relevant field deficiency here is comprehension. Don't think they teach that either, do they? No big loss - it's overrated.

      --
      You can advertise in this sig from as little as £99.99 a month!
  13. One of two implications... by pla · · Score: 1

    To mean, this seems to imply one of two possibilities.

    Either Bucky Fuller had it right in his use of "Universe" as an article-less proper noun...

    Or it means basically nothing more than that God does play dice with the universe.

    Hmm... Bucky right, or Einstein wrong. Tough call...

    1. Re:One of two implications... by maxume · · Score: 1

      Or free will is just Solipsism with a nice wig and thick makeup.

      --
      Nerd rage is the funniest rage.
  14. Wave equation? by usul294 · · Score: 4, Interesting

    I took baby quantum mechanics a year ago (an optional 3rd semester of intro physics), and the whole predestination thing was thrown out the window to me as soon as soon as there was a probability distribution of where the particle was at any given time. My thought philosophically is that the sum of tiny deviations from the mean made it so that I could not just take an inventory of all the particles in the universe, write a program to describe their governing laws, and then the output would be every moment of of the future. I much prefer a universe of surprises.

    1. Re:Wave equation? by Anonymous Coward · · Score: 0

      Well, you can still do the calculation but instead of using points for the particle positions you should use a vector space for each. Then calculate the continuous time function from the continuous/discrete particle position spaces.

    2. Re:Wave equation? by Anonymous Coward · · Score: 0

      This is not necessarily true. We describe the position/velocity of electrons as a probability distribution because we cannot directly measure this without knocking the electron out of its orbit. This does not imply that there is no deterministic function that would predict exactly where the electron would be; we just wouldn't be able to verify it at that scale and would instead have to see how that affects something at a more macro level.

    3. Re:Wave equation? by dexmachina · · Score: 1

      We describe the position/velocity of electrons as a probability distribution because we cannot directly measure this without knocking the electron out of its orbit.

      Actually, we describe electrons as a probability distribution because doing so generates predictions that match up with reality to the best of our measurements. That's it. You're talking about the "hidden variables" interpretation of QM, that just because we can't measure the (somewhat ironically named) "observables" generated by the Schrodinger Equation, that doesn't mean their values aren't deterministically determined. And that's perfectly fine, except that that is just an interpretation of quantum mechanics, which is exactly what Conway and Kochen's paper is about: the implications of different interpretations of QM. There are many interpretations of what quantum mechanics actually "means", what the deeper significance of the empirical equations is. Some of them try do away with the "spooky" possibilities like true randomness and action-at-a-distance, such as your view, and others which take the opposite approach (like Penrose). However, thus far no experiment has been able to prove one interpretation over another (though people have tried), and there are many people who think the whole "deeper meaning" question is a question for meta-physics.

      Anyways, I'm ranting. The point is, your statement makes an unproven assumption, and so, as unintentionally post-modern as this is going to sound, your view is no more valid than the grandparent's.

    4. Re:Wave equation? by kabocox · · Score: 1

      I took baby quantum mechanics a year ago (an optional 3rd semester of intro physics), and the whole predestination thing was thrown out the window to me as soon as soon as there was a probability distribution of where the particle was at any given time. My thought philosophically is that the sum of tiny deviations from the mean made it so that I could not just take an inventory of all the particles in the universe, write a program to describe their governing laws, and then the output would be every moment of of the future. I much prefer a universe of surprises.

      You'd think that if their was a quantum observer watching the entire universe and had some say in the universe's construction that it would want the universe to constantly surprise it. Electrons having "free will" could be an easy way of setting that up.

    5. Re:Wave equation? by Goldsmith · · Score: 1

      You've got the answer right there, it's so close.

      So you've (kind-of) figured out that there is no such thing as two non-interacting particles (we can make them not interact in particular ways, but there is always some interaction). But, the wave function for any system does deterministically predict the future. It is only an approximation to say any two particles have different wave functions. This is a problem with the way QM is taught, and many physicists think that approximation is exact. Part of the problem is that it's very hard to write down the wave function for two particles, and I don't think it has ever been finished for three. But, for any collection of particles (say, the Universe), there really is only one wave function. If the universe is finite, it is exactly deterministic. If the universe is infinite, it may not be.

    6. Re:Wave equation? by jollyreaper · · Score: 1

      I took baby quantum mechanics a year ago (an optional 3rd semester of intro physics), and the whole predestination thing was thrown out the window to me as soon as soon as there was a probability distribution of where the particle was at any given time. My thought philosophically is that the sum of tiny deviations from the mean made it so that I could not just take an inventory of all the particles in the universe, write a program to describe their governing laws, and then the output would be every moment of of the future. I much prefer a universe of surprises.

      Wouldn't the other limitation of a computer powerful enough to simulate all of the particles in a universe be that it would have to be as big or at least a significant fraction of the universe itself? And then would that not mean it was recursively simulating itself unless it was moved outside of the universe?

      --
      Kwisatz Haderach
      Sell the spice to CHOAM
      This Mahdi took Shaddam's Throne
    7. Re:Wave equation? by DirtyUncleRon69 · · Score: 1

      ...take an inventory of all the particles in the universe, write a program to describe their governing laws, and then the output would be every moment of of the future.

      I always thought this in interesting, yet obviously impossible idea.

      Even if you used every particle in the universe to store information, (say, it's own position and orientation) as soon as it changes, you will have lost the information of the previous state.

      --
      They say, "Evil prevails when good men fail to act." What they ought to say is, "Evil prevails."
    8. Re:Wave equation? by addaon · · Score: 1

      Wouldn't the other limitation of a computer powerful enough to simulate all of the particles in a universe be that it would have to be as big or at least a significant fraction of the universe itself?

      It's not clear that we know the answer to this question. In terms of processing speed, there's no requirement for simulating at full speed, so this is not an issue. In terms of precision, a bit- (or word-) serial approach can achieve any finite precision with merely a reduction in speed, so also not an issue. So the remaining questions are (a) is a simple finite precision Turing machine sufficient for simulating the universe and (b) how much space do we need for information? (a) comes down to a strong form of the Church-Turing thesis, which Is we're not sure; (b) is a function of both maximum density of information and the actual information in the universe (taking into account redundancy), which are closely linked (see also the holographic principle).

      In summary, who knows?

      --

      I've had this sig for three days.
    9. Re:Wave equation? by Anonymous Coward · · Score: 0

      Hidden variable theories are incompatible with either Relativity or causality (or both).

    10. Re:Wave equation? by TerranFury · · Score: 1

      we cannot directly measure this without knocking the electron out of its orbit.

      I'd thought that this oft-repeated interpretation of the uncertainty principle was bogus, and that in fact what it really comes down to is inherent properties of windowing the Fourier Transform. Consider a short-time Fourier Transform (STFT): If your window is large, than you have high resolution in frequency but don't know "when" different frequencies "occur," whereas if your window is small, then you know "when" things happen more accurately but you lose resolution in frequency.

    11. Re:Wave equation? by Jamu · · Score: 1

      There's fairly recent paper on the physical limits of inference. The author proves that even a classical deterministic universe can't be predicted. I can't find the article I read that explained the paper, but here's the link to the summary (and the paper itself).

      --
      Who ordered that?
    12. Re:Wave equation? by eh2o · · Score: 1

      An event can be completely determined by past information, but if that information is not available to the observer, then the outcome of the event is a probability distribution over possible outcomes given the unknowns.

      For example: suppose I have an urn containing two marbles. One is black, the other is white. I draw one marble, and I *don't* look at it and throw it away. Now I draw the second marble. What is the probability the second marble is white? 50%. Similarly, the conditional probability of a quantum observation is completely determined given that you know the entire history of the universe (unless free will exists in which case there is "something else" still not accounted for).

    13. Re:Wave equation? by EllisDees · · Score: 1

      Well, the wave function in that case isn't exactly what most people would think of as deterministic. It would contain all of the possible outcomes of the universe, from start to finish. So yes, it would determine anything that could happen in the universe, but not necessarily what would happen.

      --
      -- Give me ambiguity or give me something else!
    14. Re:Wave equation? by Fieryphoenix · · Score: 1

      Or if the universe is finite, but there are ways particles can be non-interacting, it also may not be exactly deterministic. One example might be a universe consisting of two neutrons extremely far apart and at rest with respect to each other, and of course a whole lot of space/time. Let's consider only gravity to keep the thought experiment easy. If the two neutrons are so far apart that the acceleration due to gravity is so small that within the smallest quantum time unit, it is insufficient to move them the smallest quantum distance unit, are they in contact at all? Do they affect each other at all (and as such, are interacting)?

    15. Re:Wave equation? by Goldsmith · · Score: 1

      You make a good point. I did leave out one case. The way I've heard it explained, if there was one big bang, then it's impossible to have any totally non-interacting particles in a finite universe. If we experience continued "creation" of space time then it is likely that there are many non-interacting particles. This is so far out of my normal realm of physics that I really have no idea whether it makes sense or not.

      It does make really good bar conversation (depending on who you're talking with).

    16. Re:Wave equation? by Anonymous Coward · · Score: 0

      Or locality, do you your homework...

    17. Re:Wave equation? by Savantissimo · · Score: 1

      That's an insightful way of looking at it, but I don't think that there is anything wrong with Heisenberg's original derivation showing that using photons for measurement knocks the electron out of its initial state. The Fourier-windowing way of looking at it is the time-energy form of the uncertainty principle, while the photon-electron way of looking at it is the position-momentum form. The first is more mathematically intuitive, the second more physically intuitive.

      --
      "Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery?" - Patrick Henry
    18. Re:Wave equation? by Anonymous Coward · · Score: 0

      Your question as posed is undecidable in two ways.

      Firstly, spatial separation requires communication, which is constrained by the relativistic speed limit; even gravity's propagation is constrained by that. You have to wait a long time for widely-separated neutrons to propagate any information.

      Also, the neutron has intrinsic momentum that will "move it MUCH MORE than the smallest quantum distance unit" "within the smallest quantum time unit". We could, however, look for a definitive acceleration towards the other neutron over a longer time scale. This hits a snag though, which is closely related to the problem of the large intrinsic momentum and the large spatial separation.

      Free neutrons are unstable and betaminus decay spontaneously with a half life of 885.7 seconds plus or minus 0.8 seconds.

      The betaminus decay is:

      free neutron -> proton + electron + antineutrino.

      Antineutrinos propagate at relativistic speeds so in a slowly expanding universe there is a small but nonzero chance of an interaction involving the antineutrino and one of the other decayed neutron's fermions; in a closed non-expanding universe there is a very good chance of an interaction among the non-relativistically propagating particles as time goes to infinity.

      Note that if the two neutrons are in the same at-most-slowly-expanding Hubble Volume they are also causally connected by the negligible but non-zero gravitational connection that propagates at the speed of light.

      You could also look at this through the prism of a relativistic quantum field theory which would substitute for your particles excitations in the gluon, W+, W-, Z, Higgs, quark, photon and electron fields, all of which re described with functions that have infinitely long tails hanging off their sharply peaked localizations ("interpreted as asymptotic particles" even though they're not really in a QFT). All of these peaks are aligned in two points in space at the beginning of your experiment, and they separate (in groups) as the neutrons decay. In this model, the photon field is fairly busy after the decay, leading to plenty of opportunities for causal interactions as long as both neutrons were at rest with respect to one another and within the same Hubble Volume in a at-most-slowly-expanding universe.

      Returning to your question, the excitations in all of these fields are very likely to move "the smallest quantum distance" in the "smallest quantum time".

      Your toy model is probably best approached with something like causal dynamical triangulation, however calculating an exact numerical solution to the question you posed ("is it insufficient to move them the smallest quantum distance unit") will take a lot of Monte Carlo computation for an initial non-trivial volume of space.

      Another approach to your question is whether two photons or neutrinos emitted in parallel through an otherwise empty flat space-time will converge as time goes to infinity. The answer to that in GR terms is a definite yes. If they are emitted in sequence, the leading photon redshifts and the trailling photon blueshifts from the perspective of the (stationary) emitter (or more properly from the perspective of a stationary on-axis detector at enormous spatial distance). If they are simultaneously emitted with non-axial spatial separation they will follow a converging geodesic from the perspective of the (stationary) emitters. (Proofs of this are related to the Einstein "box of light" mass-energy tests).

  15. This sounds silly to me by AvitarX · · Score: 1

    I didn't RTFA, but from TFS it appears to me that humans having free will is taken as an assumption that the rest of the proof hinges upon.

    If anything from reading the summary I get the impression it is against Free Will, as the words "free will" are quoted, and then attributed to inanimate objects.

    Considering that quotes are often used to denote words that are being used to mean something different than what is being said (verbal irony?), it follows that a likely conclusion is "people have "free will the same way a rock does." Which is to say we don't have it as we understand it.

    I think the headline should be Mathematicians Prove Universe Has "Free Will", or Mathematicians "Prove" Universe Has Free Will

    What do I know though, I am not a Quantum Physicist, Mathematician, or Philosopher. In fact, I may not even have decent reading comprehension, so take it all with a grain of salt.

    --
    Wow, sent an e-mail as suggested when clicking on "use classic" banner, and got a fast response that addressed my msg
    1. Re:This sounds silly to me by MutantEnemy · · Score: 5, Interesting

      It looks to me like it's intended as a reductio ad absurdum of the concept of free will: i.e. assume free will exists, then show that ridiculous things follow. To me, it's obvious that free will doesn't exist. Our brains are made of the same stuff as the rest of the universe, obeying the same laws. These laws may be indeterministic, but since we have no control over quantum randomness, that randomness doesn't help us in any way.

      --
      Grr! Arg!
    2. Re:This sounds silly to me by gwern · · Score: 1

      > Considering that quotes are often used to denote words that are being used to mean something different than what is being said (verbal irony?), it follows that a likely conclusion is "people have "free will the same way a rock does." Which is to say we don't have it as we understand it. Yes, you can definitely understand this as a 'reductio ad absurdum', but it's more of a trilemma: "Here's what quantum mechanics says: your nondeterminism implies particle nondeterminism. Now, you can either reject free will (and accept determinism), or reject quantum mechanics, or you can dodge the bullet by revising your concept of 'free will' to some other property than predictability you have but a particle doesn't. Which will it be?" Obviously we don't want to take any alternative. If we reject quantum mechanics, we've declared war on a century of successes and the entire physics community; if we reject free will period, then we've rejected our entire philosophical platform; and if we modify free will to cut out particles and bacteria, then it's even more unclear what exactly we mean by 'free will'. But if you accept these theorems, you have to pick one of these three.

    3. Re:This sounds silly to me by Hatta · · Score: 1

      Here's what quantum mechanics says: your nondeterminism implies particle nondeterminism.

      nondeterminism != free will.

      if we reject free will period, then we've rejected our entire philosophical platform

      Maybe your entire philosophical platform, I've never seen a need for free will. The whole idea is pure anthropocentric hubris.

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      Give me Classic Slashdot or give me death!
    4. Re:This sounds silly to me by tecnico.hitos · · Score: 1

      Quantum physicists often says strange things. I'm not a quantum physicist too, but I'm suspecting Quantum Physics is actually some sort of magic cult or something along the same lines...

      ...now I'm considering to join

      --
      The good, the evil and the vacuum tubes.
    5. Re:This sounds silly to me by Xtravar · · Score: 1

      To me, it's obvious that free will doesn't exist. Our brains are made of the same stuff as the rest of the universe, obeying the same laws.

      Or so that's how it seems. Perceived reality is not necessarily whole reality, but it's the closest thing we have.

      There's no real science that explains how actual perception happens. You can say something's red, you can determine the wavelength that produces red, you can determine the brain process that takes the eye signals and puts them into a picture and recognizes things... but how do you explain actually viewing that picture? It's easy to label animals and other people as machines with inputs and outputs and look-up tables, but what about your personal perception?

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    6. Re:This sounds silly to me by value_added · · Score: 1

      Maybe your entire philosophical platform, I've never seen a need for free will. The whole idea is pure anthropocentric hubris.

      My sentiments exactly.

      No doubt the notions associated with free will have been useful in certain political and social movements of the past, but its value at the present time seems to be to sell books and provide employment (or TV shows) for its practitioners, and resembles a posture more than some underlying or fundamental principle.

      It's not that long ago when, for example, the expression "holding oneself in high esteem" was considered a pejorative. Today we're told it's something we should strive for, as though an ego centric life on the one extreme, or wearing a comfy sweater while chanting happy sounding aphorisms on the other, is the One True Path to Enlightenment.

      Seems to me we need to rediscover humility and re-examine what, if anything, free will really means.

    7. Re:This sounds silly to me by mdwh2 · · Score: 1

      It's not an reductio ad absurdum - I don't think anyone is in a position to disprove things based on common sense, when we're dealing with things like free will, or how the Universe works.

      To me, it's obvious that free will doesn't exist. Our brains are made of the same stuff as the rest of the universe, obeying the same laws.

      Well that's just a vague summary of what they've proven - yes, I don't believe that there is anything special or supernatural in our brains, but that doesn't disprove free will. The reason why rocks and electrons don't behave like people isn't anything to do with free will, it's because of all the other stuff that makes brains intelligent.

      What's your view on consciousness? Are you really saying that consciousness doesn't exist, because "Our brains are made of the same stuff as the rest of the Universe, and it's absurd to say the rest of the Universe is conscious"?

      Indeed, we could make that argument for all sorts of things - how can brains show intelligence, if they are made of the same stuff as rocks, which obviously aren't intelligent? This is clearly an absurd argument, as it doesn't take into account how the matter is put together.

      These laws may be indeterministic, but since we have no control over quantum randomness, that randomness doesn't help us in any way.

      Who is "we" here? And what proof of lack of control do you have - are you asserting the possibility of two kind of non-deterministic behaviour, one that is "free will", and one that isn't, and that only the latter exists? How would this difference be defined or measured? I'm not sure that such a distinction is meaningful.

    8. Re:This sounds silly to me by gwern · · Score: 1

      > nondeterminism != free will.

      Yes, that's option 3, as I said. And that may be your view, but I'm sure you don't presume to speak for everyone who claims to believe in free will.

      > Maybe your entire philosophical platform, I've never seen a need for free will. The whole idea is pure anthropocentric hubris.

      That's good for you; then these results are a non-issue for you. (Funnily enough, I hew to compatibilist views along the lines of Dennett, so it's not a issue for me either; but it's still interesting to discuss - it's not at all obvious that quantum mechanics would have anything to say about consciousness or free will.)

    9. Re:This sounds silly to me by Anonymous Coward · · Score: 0

      It may be a reductio ad absurdum, but it's not intended that way. Their discussion all assumes that free will exists. They don't seem to take seriously the possibility that it doesn't.

    10. Re:This sounds silly to me by The_R_Meister · · Score: 1

      To me, it's obvious that free will doesn't exist.

      As noted by other posters both here and elsewhere, it's far from obvious (although an over-simplification may make it seem so). To me, though, even though it's not obvious, it's irrelevant - the only thing that really matters with respect to free will is "are we responsible for our actions?" And to that, I say yes, whether or not we really have "free" will, in order for a society (or person) to function, we have to take (or in some cases, be made to take) responsibility for what we do, think, etc ... we can't blame it on some quantum randomness in our brains, even though it's entirely possible that I've been deluded into writing this post by a bunch of electrons that are no more "exercising free will" than I am right now.

    11. Re:This sounds silly to me by Anonymous Coward · · Score: 0

      Correct. The system may be too complex and chaotic for predictions to be possible, but that's importantly different from its being legitimately indeterminate.

      Furthermore, our standards for identifying instances of free will are suspect. Most people are prepared to acknowledge that our choices are often constrained by outside influence: I choose the non-organic tomatoes because money is tight; the thief steals because he is a kleptomaniac. And it seems as though we're only prepared to count it as an exercise of free will when a person does something that is uncharacteristic, or flies in the face of these reasonable constraints. So, we are unwilling to allow for the possibility that e.g. the klepto steals a pack of gum because he genuinely wants to.

      All of this isn't to say that free will is an incoherent notion, but that often it's not entirely clear what constitutes free will, even in supposedly clear-cut, paradigmatic cases.

    12. Re:This sounds silly to me by kalirion · · Score: 1

      It's easy to label animals and other people as machines with inputs and outputs and look-up tables, but what about your personal perception?

      Basically you're asking for how consciousness/sentience works. However it does, I'm sure it follows the laws of physics just like everything else in the universe. It may be laws we have not discovered yet. Hell, it may be laws we will never discover.

    13. Re:This sounds silly to me by brentonboy · · Score: 1

      It looks to me like it's intended as a reductio ad absurdum of the concept of free will: i.e. assume free will exists, then show that ridiculous things follow.

      I think you're right, but there is a problem. The argument seems to go like this:

      1. Watching event A in humans proves free will in humans.

      2. Watching an event similar to A in electrons proves free will in electrons.

      3: Believing that (2) is true is absurd.

      4: Therefore humans have no free will. (Reductio)

      The problem, obviously, is in (4), which should be "Therefore (1) is false." Premise (1) isn't believable anyway, nor does it need to be true for free will to exist. So that kind of ruins the whole reductio ad absurdum.

    14. Re:This sounds silly to me by Xtravar · · Score: 1

      If they're laws that we cannot discover, then for all intents and purposes they're not physical laws of the universe. The scientific method does not dabble in things which are not falsifiable.

      Qualia are the one thing for which there is no scientific evidence, but everyone knows exists. Maybe someday... but all signs point to no. So that's the only place where I diverge from the materialist standpoint.

      --
      Buckle your ROFL belt, we're in for some LOLs.
    15. Re:This sounds silly to me by Anonymous Coward · · Score: 0

      That's funny, to me it's obvious that any metaphysical argument is nonsense.

    16. Re:This sounds silly to me by kalirion · · Score: 1

      If they're laws that we cannot discover, then for all intents and purposes they're not physical laws of the universe. The scientific method does not dabble in things which are not falsifiable.

      I think of a physical law as "the way the universe works" not "something we can use." I truly believe that the absolute core law of the universe, the 100% correct unified field theory or whatever you wanna call it, is impossible to discover or verify in the same way that you cannot fly by picking yourself up not matter how much upper body strength you have. However I'm sure we can come a lot closer to understanding the universe than our current state of scientific knowledge. For example, Newton's laws were one step towards the truth. Einstein's relativity was another step. There are plenty more steps we can take, it's just the final step that's out of anyone's reach. Now further discoveries about the physical mechanics of consciousness are most likely still within the future steps. Will we take those steps? Who knows.

    17. Re:This sounds silly to me by Eli+Gottlieb · · Score: 1

      Except that you deduced the laws themselves by a method that assumes determinism and/or randomness.

    18. Re:This sounds silly to me by Xtravar · · Score: 1

      You're forgetting that all "physical laws" are determined by our subjective experience of the universe.

      If you're willing to venture that the "actual universe" contains a super-set of these laws, then it follows that perhaps none of our scientific findings are "real" in the first place.

      So in other words, you have to make the decision: Is our subjectively perceived universe the only way the universe works, or is there something more? If there's something more which we cannot scientifically prove through perception, it does not necessarily correlate that it must be in any way related to the material universe.

      To make any sort of paranormal assumptions based upon our current scientific perceptions is a bit... premature. What you're saying, in a very secular way, is that there is a god, and god is a physical law which we cannot perceive. That's no more valid than saying there is a god for which we cannot perceive!

      So where was I? Oh yeah... science is not the ultimate answer, but it's the only thing that matters to us as we perceive the world.

      --
      Buckle your ROFL belt, we're in for some LOLs.
    19. Re:This sounds silly to me by Anonymous Coward · · Score: 0

      If there is not free will there is not true randomness,If there is not free will whatever laws you refer to, are deterministic, If we have free will Newton view of the universe was mistaken, Albert was wrong and indeed the old man play dice, In a non-deterministic universe there is not such a thing as the God described in the Bible or the Koran and if true randomness exist it gives food for though with regard to the multiverse theory

    20. Re:This sounds silly to me by kalirion · · Score: 1

      To make any sort of paranormal assumptions based upon our current scientific perceptions is a bit... premature.

      Nothing "paranormal" about it, it's all perfectly normal as far as the universe is concerned (not to say that the universe is capable of feeling concern).

      What you're saying, in a very secular way, is that there is a god, and god is a physical law which we cannot perceive.

      To me, the term "god" implies a sentient being, and any sentient beings would be subject to the same physical laws as the rest of the universe. Laws themselves are not sentient, so should not be considered "gods". But I guess it's all semantics. The "laws" are simply "the way things work", nothing more and nothing less. No anthropomorphizing needed.

      That's no more valid than saying there is a god for which we cannot perceive!

      Sure, but it's fun to speculate.

    21. Re:This sounds silly to me by Xtravar · · Score: 1

      Nothing "paranormal" about it, it's all perfectly normal as far as the universe is concerned (not to say that the universe is capable of feeling concern)

      Paranormal, by definition, is something outside the realm of science. Science, by definition, is phenomenon we're capable of perceiving. I think I've made my point. :) You can argue semantics from "the universe's perspective"... but as far as science is concerned, the only perspective is ours, and our perspective defines the universe.

      Strangely enough, I was arguing your POV in my philosophy of religion class a few years ago.

      --
      Buckle your ROFL belt, we're in for some LOLs.
    22. Re:This sounds silly to me by Jane+Q.+Public · · Score: 1

      Not bad from just skimming. One big problem with the argument that is being made, though, is that they define "free will" (in the context of human decision making) to be the same as the apparent results from the observation of individual quantum processes. This is a huge assumption and there is very little if anything real to back it up. There are other implicit assumptions in their argument, and I believe that until they put a much tighter rein on their unfounded assumptions, they are just pissing in the wind.

    23. Re:This sounds silly to me by AchilleTalon · · Score: 1

      By definition randomness is something you have no control over. So, your last statement doesn't make any sense. If you have control over randomness, then there is no longer randomness and you are deterministic without any free will, not the reverse.

      --
      Achille Talon
      Hop!
    24. Re:This sounds silly to me by shutdown+-p+now · · Score: 1

      Actually, there's no problem with responsibility even in a no-free-will universe: if the latter is the case, then "taking responsibility" (and corresponding notions of reward, punishment etc) are all predetermined as well, so there is no moral dilemma there.

    25. Re:This sounds silly to me by MutantEnemy · · Score: 1

      Qualia are the one thing for which there is no scientific evidence, but everyone knows exists.

      The thing about qualia is that they cause humans to go about arguing about qualia! Given that they have this massive effect on the world, I find it hard to believe they aren't physical.

      --
      Grr! Arg!
    26. Re:This sounds silly to me by Anonymous Coward · · Score: 0

      a method that assumes determinism and/or randomness

      The assumption is only a hypotheses, and not a theory capable of useful predictions about a cause (the beginning state) and a consequence (the end state), even if the consequence is an upredictable state.

  16. Inevitable by Digitus1337 · · Score: 4, Funny

    Someone was sure to arrive at this conclusion.

  17. I don't fret about it. by Dr.+Manhattan · · Score: 3, Insightful

    If I have free will, I don't need to worry about it. If I don't have free will, there's no point in worrying about it. :->

    --
    PHEM - party like it's 1997-2003!
    1. Re:I don't fret about it. by sapphire+wyvern · · Score: 1

      Dr. Manhattan said:
      If I have free will, I don't need to worry about it. If I don't have free will, there's no point in worrying about it. :->

      Well, you'd know...

    2. Re:I don't fret about it. by suhock · · Score: 2, Funny

      If I don't have free will, I can't help worrying about it.

    3. Re:I don't fret about it. by rhsanborn · · Score: 1

      Except for one caveat. Assuming you don't have free will, but instead that you perceive your actions to be free will by an illusion in your brain, and further that your actions and choices are predetermined from a finite set of experiences and interactions in your brain, then having the experience or understanding of the absence of free will as an axiom in your brain is another element by which decisions are arrived at.

      In short, even if you don't have free will, believing that you don't have free will definitely affect the decisions made by the not-free brain.

    4. Re:I don't fret about it. by Anonymous Coward · · Score: 0

      Unless you were going to worry about it anyways.

    5. Re:I don't fret about it. by John+Hasler · · Score: 1

      If you don't have free will you have no say in whether or not you worry about it.

      --
      Warning: this article may contain humor, sarcasm, parody, and perhaps even irony. Read at your own risk.
  18. Obligatory by rehtonAesoohC · · Score: 3, Funny

    They changed the outcome by measuring it!

    1. Re:Obligatory by Anonymous Coward · · Score: 0

      That's what she did.

    2. Re:Obligatory by Anonymous Coward · · Score: 0

      I guess within the context of this article, "obligatory" has a whole new meaning...

  19. Re:Can we have the old Slashdot back? by Anonymous Coward · · Score: 0

    Indeed. This is my first visit in a week, as it's so painful watching the front page load.

  20. Is this a joke? by Anonymous Coward · · Score: 0, Troll

    Is this an early April fool?

    They take as axiomatic *both* "instantaneous spooky action at a distance" *and* "information can't travel faster than light". Since those two principles are contradictory they can prove anything they damned well like by assuming they are both true!!!

    1. Re:Is this a joke? by m.ducharme · · Score: 2, Interesting

      Are you sure this is a problem? I'm not a physicist, but I thought that a) "spooky action at a distance" has been demonstrated in a lab and b) there's no way to use it to transmit information at superluminal speeds. Maybe someone with a real physics edumacation could enlighten me?

      --
      Rule of Slashdot #0: You and people like you are not representative of the larger population. - A.C.
    2. Re:Is this a joke? by Jamu · · Score: 2, Informative

      The result of the spooky action at a distance is random: New information is created, none is transmitted.

      --
      Who ordered that?
    3. Re:Is this a joke? by m.ducharme · · Score: 1

      that's what I thought. Thanks.

      --
      Rule of Slashdot #0: You and people like you are not representative of the larger population. - A.C.
  21. unless, of course... by Ralph+Spoilsport · · Score: 3, Interesting
    free will doesn't exist because it is all completely predetermined in a higher dimensional universe, and free will is just a kind of "optical illusion" because we only experience time in one dimension.

    Crazy? No - read Barbour.

    --
    Shoes for Industry. Shoes for the Dead.
    1. Re:unless, of course... by Hatta · · Score: 1

      Why presume a higher dimensional universe? Free will does not exist because our bodies are made of particles that obey the laws of physics. Where classical laws prevail, those particles behave deterministically. Where quantum laws prevail, those particles behave randomly.

      "Free will" implies non-deterministic behavior, but it also implies non-random behavior. There's no room for this in our understanding of physics.

      --
      Give me Classic Slashdot or give me death!
    2. Re:unless, of course... by Xtravar · · Score: 1

      Perhaps we are all one consciousness, with infinite viewpoints (from electrons to elephants), exercising free will in unison across infinite universes.

      --
      Buckle your ROFL belt, we're in for some LOLs.
    3. Re:unless, of course... by Anonymous Coward · · Score: 0

      The elephant? True, he was wise...

    4. Re:unless, of course... by spinkham · · Score: 1

      Which is why free will is a metaphysics question, and not a physics question.
      If we are purely matter, we have no free will. If there is more to us then matter, then we might have free will. There is no way for physics, the study of matter, to decide whether or not matter is all there is.

      That's also why metaphysics is the realm of crackpots, because for the most part you can't prove or disprove anything..

      --
      Blessed are the pessimists, for they have made backups.
    5. Re:unless, of course... by Hatta · · Score: 3, Insightful

      If we are purely matter, we have no free will. If there is more to us then matter, then we might have free will. There is no way for physics, the study of matter, to decide whether or not matter is all there is.

      Sure there is. If there's "more to us than matter" then it still has to interact with matter somehow. If this "more than matter" exerts a force on our bodies, our bodies must exert a force back. That should be measurable.

      If the metaphysical interacts with the physical, we should be able to detect it through physical means. If it does not interact with the physical, then it is entirely irrelevant.

      --
      Give me Classic Slashdot or give me death!
    6. Re:unless, of course... by Dog-Cow · · Score: 1

      There's no room for this in our understanding of physics.

      And if we don't understand it, it can't happen or must not exist?

      You are an idiot. I've decided this of my own free will.

    7. Re:unless, of course... by spinkham · · Score: 1

      Why would this need to be? You're assuming the metaphysical reality operates on the same or lower level as the physical reality. What you call yourself is memory, sense input, and processing, and what you know of your physical existence might be trivial to change from some higher state of being. Rewriting the whole world including your memories could be what is really occurring.

      There's a difference between what's possible, and what the most likely explanation, and I agree your view seems more in line with my daily existence. The crazy thing about consciousness and existence is you can never be sure though...

      --
      Blessed are the pessimists, for they have made backups.
    8. Re:unless, of course... by Ralph+Spoilsport · · Score: 1
      "Free will" implies non-deterministic behavior, but it also implies non-random behavior. There's no room for this in our understanding of physics.

      you are so wrong, you are not even wrong.

      free will requires "time":

      unfolding of events present a choice. choice is made.

      This requires a unidirectional time dimension for events to happen and for decisions to be made. If time has more than one dimension, then the universe is static and unchanging: completely deterministic, and free will does not exist.

      That's why research into string theory and larger-dimensional universe theory is important.

      The rest of your comment is thusly irrelevant.

      RS

      --
      Shoes for Industry. Shoes for the Dead.
    9. Re:unless, of course... by EllisDees · · Score: 1

      >"Free will" implies non-deterministic behavior, but it also implies non-random behavior. There's no room for this in our understanding of physics.

      Isn't that kind of like saying that a rock cannot both be sitting perfectly still in one place while all of its particles are whizzing around madly?

      --
      -- Give me ambiguity or give me something else!
    10. Re:unless, of course... by Anonymous Coward · · Score: 0

      This implies symmetry in the higher order dimension in which this so-called metaphysical phenomenon exists.

      It may be possible for this phenomenon to interact with matter in such a way for the phenomenon to affect matter, but not experience any effect in return.

      Such a phenomenon would only be attributable to "Randomness" in our neck of the woods.

    11. Re:unless, of course... by tnk1 · · Score: 1

      Why would a metaphysical interaction be measurable? You're trapped in the mindset of thinking of a metaphysical cause as a physical force.

      When you talk about a metaphysical anything, then all physical laws are revoked. There is no need for causality, no need for conservation of energy, or anything like that.

      What if a metaphysical force's effect is to react to a solution of our timeline in a manner that acts on all points in our timeline simultaneously in order to produce an effect?

      Or in other words, someone prays, someone casts a magical spell, and instead of causing energy to come out of nowhere, that force which exists higher dimensionally to our timeline instead alters the whole timeline itself to have the desired point effect?

      Does such a possibility seem like bullshit to you? It may well be entirely the ravings of a fevered imagination. That doesn't mean, however, that it is not true. Even science and math admits at least the theoretical possibility of higher dimensions which may well be completely inaccessible to us. If that is the case, science may never be able to detect a "physical" fifth dimensional interaction, let alone a "metaphysical" interaction that doesn't need to follow any of the laws that we base our science on.

    12. Re:unless, of course... by Anonymous Coward · · Score: 0

      Back-action is not required (Aristotle's notion of a prime mover).

    13. Re:unless, of course... by kilocoder · · Score: 1

      Yeah sure. Like a sprite in Doom II can detect the architecture of, among other things - the C library, the OS architecture, the motherboard design, the x86 architecture ... yeah. :-P Not a very bright idea to confuse models for reality. Even if you want to define everything outside your model as 'irrelevant'.

  22. Ha! by Anonymous Coward · · Score: 1, Funny

    I *knew* the universe was out to get me.

  23. Worse yet. by gr8_phk · · Score: 1

    Are they equating randomness with free will? i.e. non-determinism? If that's the case, then it's total BS unless they've determined what makes the choices at the quantum level.

    1. Re:Worse yet. by locofungus · · Score: 4, Insightful

      quote

      More precisely, if the experimenter can freely choose the directions in which to orient his apparatus in a certain measurement, then the particle's response (to be pedantic--the universe's response near the particle) is not determined by the entire previous history of the universe.

      end quote

      I've not read the whole thing yet but it sounds like they've managed to prove that if free will exists then there is no non-local hidden variable theorem compatible with the results of QM.

      Tim.

      --
      God said, "div D = rho, div B = 0, curl E = -@B/@t, curl H = J + @D/@t," and there was light.
    2. Re:Worse yet. by pallmall1 · · Score: 3, Interesting

      More precisely,if the experimenter can freely choose the directions in which to orient his apparatus in a certain measurement, then the particle's response (to be pedantic--the universe's response near the particle) is not determined by the entire previous history of the universe.

      I wonder if they have taken into account the history of the decision being made, or the machine actually being set in the chosen direction. Now, just from this one quote, it would seem that the act of making a decision may actually influence the history of the universe. So, choice is a part of the entire universe -- the only question is whether or not free will actually exists?

      Dayum. To be or not to be.

      --
      3 things about computers: they're alive, they're self-aware, and they hate your guts.
    3. Re:Worse yet. by kabocox · · Score: 0

      More precisely, if the experimenter can freely choose the directions in which to orient his apparatus in a certain measurement, then the particle's response (to be pedantic--the universe's response near the particle) is not determined by the entire previous history of the universe.

      I've not read the whole thing yet but it sounds like they've managed to prove that if free will exists then there is no non-local hidden variable theorem compatible with the results of QM.

      It's stuff like this that makes it actually easy to believe in god creating the universe and actually running it.

      This entire thread sounds like some scientists that want to disprove human freewill by tying to QM. I have no problems with an electron having free will. So what no big deal. So what if it gets to choose where it goes? It still roughly follows all the previous rules that we've discovered. The same can be applied to us as well. So what if we do or don't have free will. We will still be running by our same cultural and genetic rules and doing the same things.

      I'm afraid of those that seem to try to disprove free will though. Why? Because if they manage to convince enough people that their pet theory is true, well then its a short hop, skip, and jump to hey let's adjust the free will of various "law breakers" or "yet to be law breakers" so that no one will ever break what ever the laws of society at the time are. It's sort of like let's invent or use mind control on you because it's for your own good. See we've disproved that you have any free will over the matter so you have to do what your genes, chemicals, hormones, or electrons are telling you to do. So if we make "adjustments" to you, then you'll be good.

      It's little things like this that would actually make me think that their actually is a grand creator or some such. We might not like free will and want to take it away, but if we are actually looking at the universe properly then you can't take free will away from everything from the ground up. If that ain't good paranoid design, then I don't know what is.

    4. Re:Worse yet. by ShieldW0lf · · Score: 2, Insightful

      Free will doesn't exist. We think it exists because we don't understand the nature of time and space. We think there is a "now" that is real, and that the past and future don't really exist. In reality, the past and the future exist forever in timelessness. The march of time is an expression of our growth, not our transformation.

      Read flatland, or watch it. Contemplate a line erupting from a point, or a square from a line, or a cube from a square. Is the line transformed when a square erupts from it? Does it cease to exist? It does not. It is, forever.

      That is the nature of your life. That is what your experience of time is. When you die, you will not cease. You will become complete, and you will exist, endlessly.

      We are not changing. We are growing. We do not die, we become complete. We have all the free will of a plant reaching for the sun.

      --
      -1 Uncomfortable Truth
    5. Re:Worse yet. by e-Flex · · Score: 3, Insightful

      Can I have some of what your smoking?

    6. Re:Worse yet. by themacks · · Score: 0, Redundant

      If free will doesn't exist why bother with anything? Everything has already been "decided" for you and you are just following a path. In essence everything we worry about or fight over is totally pointless as it doesn't matter who or what is right or wrong, one of them will happen regardless of the what we think. I pity someone with that outlook.

      --
      i read about it in a blog once
    7. Re:Worse yet. by clary · · Score: 1

      We are not changing. We are growing.

      Minor nit: growth is change. If your concept of space and time is accurate, then from the outside looking in we are no more growing than we are changing.

      I understand (in a wimpy pop-science kind of way) the 4D space-time "block" concept...the concept that all of space and time just is.

      However, that concept in and of itself doesn't preclude free will. Rather it only means that from some god's eye point of view all of the free will choices within space-time have "already" been made.

      What I don't understand is how experience emerges from a static space-time. I don't even understand how experience emerges within time. (I've written enough software to be skeptical of increasing complexity at some point magically producing sentience.) I think the question of how conscious experience happens is somehow related to the free-will question.

      --

      "Rub her feet." -- L.L.

    8. Re:Worse yet. by damburger · · Score: 2, Insightful

      The problem with such a simplistic view, is that if the universe [i]is[/i] deterministic then it is possible to choose between outcomes (because they are predictable) and free will is back. You've basically leapt to philosophical conclusions, covered them in the language of science (which it sounds like you don't understand anyway) and then tried to state them as self evident facts. Not a great debate tactic.

      --
      If we can put a man on the moon, why can't we shoot people for Apollo-related non-sequiturs?
    9. Re:Worse yet. by Hurricane78 · · Score: 0, Troll

      Is your reaction, what you say nowadays, when your tiny little brain is not able to comprehend such deep thoughts?

      BWAHAHAHAHAHAHAAAAAA

      --
      Any sufficiently advanced intelligence is indistinguishable from stupidity.
    10. Re:Worse yet. by cbs4385 · · Score: 0

      Or it could be that all possible outcomes occur, and our experience is only capable of comprehending one such line of existence. When you sum up all the possible such lines, you get a version of you that will have made every possible combination of choices.

    11. Re:Worse yet. by Lord+Bitman · · Score: 1

      There is no evidence that anything other than "now" exists in some sort of magical ideal timeless suspension. There isn't even any evidence that "now" itself exists in a timeless suspension (and a lot of evidence to the contrary).

      Timelines are just things we draw on pieces of paper because they are a useful model for organizing thoughts. This in no way means anything even remotely similar to "this is what the universe actually looks like".

      Flatland is /fiction/ presented as a metaphor for "okay, this is going to sound crazy, but just listen here for a minute, because you'd tell a fictional man from an impossible world the same sort of things I'm telling you now if /you/ were part of a fictional and impossible world too!"

      Fiction is also just something we write down on pieces of paper to help us organize our thoughts.

      --
      -- 'The' Lord and Master Bitman On High, Master Of All
    12. Re:Worse yet. by Digital_Quartz · · Score: 2, Insightful

      If the universe is deterministic, then it follows that it is predictable, but unfortunately you don't get to choose outcomes, because your choice is determined by firing of neurons in your brain, which is caused by chemical processes based on the history of your brain. In other words, your choice is predictable, and therefore isn't really a choice at all.

    13. Re:Worse yet. by supernova_hq · · Score: 1

      If there is no free will, then you are not at liberty to decide not to follow the path.

      It can also be argued that the "decided" path requires us to simulate the conclusion of these "decisions," even if there is only one possible outcome.

    14. Re:Worse yet. by edward2020 · · Score: 2, Insightful

      If the world is deterministic - if I recall my free will philosophy class from many years ago - then you are unable to to choose differently. All your actions, all events even, are determined by causal agents, which in turn were themselves determined by causal agents.

      And we can't turn to quantum mechanics for the source of free will. Primarily b/c it is a system that is not predictable (uncertainty) and is apparently random. And, a random process cannot be the locus of free will. Free will connotes control - and by definition things randomly occurring are not controlled.

      I believe that someone like Dan Dennett would somewhat agree with you - that we can have something like free will (it looks that way to us) in a deterministic world. But he's written more than a few books to argue his compatibilist viewpoint - I'm not even gonna try b/c I couldn't do it justice.

      At the end of the day, I see arguing about free will to be little more than mental masturbation. I feel free. I believe that I am able to make decisions. Why worry about crap that better minds than me have been stumbling over for millennia. No need for any existential funks - fuck it.

      --
      Don't worry about the mule, just load the wagon.
    15. Re:Worse yet. by Lord+Bitman · · Score: 1

      There are /plenty/ of reasons to say "why bother with anything?" without bringing up free will. You know about entropy, right?

      If you require things like "free will" and "my choices will have an effect on the eventual outcome", the universe is a pretty shitty place to be. Get over it. Have fun.

      --
      -- 'The' Lord and Master Bitman On High, Master Of All
    16. Re:Worse yet. by Lord+Bitman · · Score: 1

      of course "all possible outcomes occur". That doesn't mean they're related.

      --
      -- 'The' Lord and Master Bitman On High, Master Of All
    17. Re:Worse yet. by themacks · · Score: 1

      OK so to take it to the extreme, go try and shoot yourself. If you succeed it was meant to happen if it doesn't then it wasn't. If you won't do it, you don't believe what you are saying.

      --
      i read about it in a blog once
    18. Re:Worse yet. by supernova_hq · · Score: 1

      But how do I know if I "couldn't" do it, or "wouldn't" do it? It could be that after attempting to do it, I would think that I wouldn't do it, but in reality, the universe was set up in a way that I would end not no doing it.

      Thus I couldn't do it due the the pre-determined state that resulted in my perception of that I wouldn't do it.

      My head hurts...

    19. Re:Worse yet. by Mr.+Slippery · · Score: 3, Interesting

      More precisely, if the experimenter can freely choose the directions in which to orient his apparatus in a certain measurement, then the particle's response (to be pedantic--the universe's response near the particle) is not determined by the entire previous history of the universe.

      If the experimenter can freely choose the directions in which to orient his apparatus, then their actions are not "determined" by the entire previous history of the universe. The experimenter is part of the universe near the particle, so universe near the particle is not determined. Congratulations, it's a tautology.

      That's it's not immediately recognized is because the one of the confusions that results in the whole free will versus determinism brou-ha-ha: the mistaken belief that the observer is somehow separate from the observed.

      The other confusion is the question of what "determined" means. We think of it was fated, pre-destined. We still carry around this notion of a Newtonian clockwork universe, that given the initial configuration of the universe you could apply a simple set of laws to figure out the state today. We worry that the universe is losslessly compressible to that set of laws plus initial conditions. Once the-powers-that-be flipped the switch it was all fated, so they really need not have bothered, so where's that leave us?

      But the universe is not compressible, not without loss. There is no fully comprehensive model of the cosmos that is simpler than the cosmos itself, no way to tell what an individual particle is going to do at time T other than to run the entire universe up to and including time t. You can't even run it up to t minus epsilon and they say, oh, it'll definitely do X. The damn universe keeps producing new information, in the algorithmic sense of the word. And you're part of it! It's like that Kilgore Trout story, "Now It Can Be Told" -- not even the creator of the universe knew what the man was going to say next.

      --
      Tom Swiss | the infamous tms | my blog
      You cannot wash away blood with blood
    20. Re:Worse yet. by Immortal+Poet · · Score: 1

      If free will doesn't exist why bother with anything? Everything has already been "decided" for you and you are just following a path. In essence everything we worry about or fight over is totally pointless as it doesn't matter who or what is right or wrong, one of them will happen regardless of the what we think. I pity someone with that outlook.

      You seem to be confusing Determinism with Fatalism. The determinist view is just that all events are subject to causality, whereas the fatalist view is that all events are subject to some predetermined fate despite causality. In practice, fatalists tend to be more depressed and irritating, while determinists tend to drive around expensive cars and generally be much cooler.

    21. Re:Worse yet. by sexconker · · Score: 2, Insightful

      There it is folks:
      Free will always results in throwing your hands up and saying "fuck it".
      When is the government going to ban free will?
      Won't somebody please think of the children?

    22. Re:Worse yet. by edward2020 · · Score: 1

      haha

      --
      Don't worry about the mule, just load the wagon.
    23. Re:Worse yet. by ShieldW0lf · · Score: 1

      There is no evidence that anything other than "now" exists in some sort of magical ideal timeless suspension. There isn't even any evidence that "now" itself exists in a timeless suspension (and a lot of evidence to the contrary).

      I think the evidence indicates that the universe is a finite object with a finite number of possible permutations, all of which are connected by the singularity, the black hole, the big bang, of which there is only one. Gravitation is a name we give the tendency to revert back to the singular state, and from the singular state, all possibilities erupt, like petals on a flower, to inevitably connect back to the singularity. The infinite universe pattern doesn't jive with what we see around us.

      Seems to me, The Object, all of reality, it IS what God is. The God framework is a convoluted metaphor for the object that is the universe, and an effort to describe it's nature.

      --
      -1 Uncomfortable Truth
    24. Re:Worse yet. by jahudabudy · · Score: 1

      We are not changing. We are growing.

      Huh? Growth is change. If we grow, we have become different, i.e. changed. As for free will, I would say you have it backwards. Free will ONLY exists within time, where there is the potential for change. All possible avenues for growth exists, decision is the mechanism by which we traverse these branches of existence. All choices are subject to influence, and limited by past choices; that in no way implies that there does not exist any choice. If we don't even understand the nature of space and time, which we can observe, why make the assumption that either there is nothing we can't currently observe or that it has no influence we can't account for? The common rebuttal is b/c logic and science don't encompass anything unobservable, which is very circular. We developed our philosophies of logic and science to specifically help us understand that which we observe; the fact that they are very very good at that does not imply that anything they are not suitable for must not exist.

      --
      ...sometimes, in order to hurt someone very badly, you have to tell that person terrible lies. - PA
    25. Re:Worse yet. by genner · · Score: 1

      Get over it. Have fun.

      Why are you telling us what to do?
      If your right we can't help ourselves anyway.

    26. Re:Worse yet. by genner · · Score: 2, Funny

      Why worry about crap that better minds than me have been stumbling over for millennia.

      Becasue if I'm wrong then I don't have a choice in the matter anyway.

    27. Re:Worse yet. by hawkfish · · Score: 1

      More precisely, if the experimenter can freely choose the directions in which to orient his apparatus in a certain measurement, then the particle's response (to be pedantic--the universe's response near the particle) is not determined by the entire previous history of the universe.

      If the experimenter can freely choose the directions in which to orient his apparatus, then their actions are not "determined" by the entire previous history of the universe. The experimenter is part of the universe near the particle...

      This is an assumption.

      --
      You will not drink with us, but you would taste our steel? - Walter Matthau, The Pirates
    28. Re:Worse yet. by inasity_rules · · Score: 1

      While I agree with your side, argument by taking extreme examples isn't really valid.

      Like many other philosophical debates, your position on this matter (ironically) depends entirely on a set of fundamental assumptions which most people don't even realise they have made.

      In an objective debate (as if that is possible on /.) we would all end up arguing about those assumptions. Either set could be valid since they both explain the known universe. However getting people to realise this is an exercise in futility. Basically you'll have to make a choice on what you believe. That is if you believe you can... :}

      --
      I have determined that my sig is indeterminate.
    29. Re:Worse yet. by Eli+Gottlieb · · Score: 1

      If by "deep" you mean "preachy and without logic" then yeah, that's our reaction.

    30. Re:Worse yet. by bonch · · Score: 1

      Your brain is a physical part of the universe like everything else, and the choice you make is determined by the physics involved in the firing of your neurons which caused you to make the choice you made.

    31. Re:Worse yet. by Omnifarious · · Score: 1

      The current evidence says you're wrong. Despite the fact that the arrow of time seems like a very strange thing from the standpoint of much of modern physics, all evidence points to its real existence. And the evidence of quantum mechanics provides a strong indication that the future and possibly even the past are not deterministic.

      Whether or not you can get free-will out of non-determinism is an interesting philosophical question, but I don't think it has any scientific meaning. I'm perfectly happy to grant some element of free-will to particles behaving in a non-deterministic way.

    32. Re:Worse yet. by Anonymous Coward · · Score: 0

      I'm inclined to believe there is free will. But I agree that you have no control over the position of my apparatus.

    33. Re:Worse yet. by Chosen+Reject · · Score: 1

      If free will doesn't exist why bother with anything?

      Because if free will doesn't exist, you don't have a choice about whether to bother or not.

      --
      Stop Global Warming!
      Just say no to irreversible processes!
    34. Re:Worse yet. by Chemicalscum · · Score: 1

      I've not read the whole thing yet but it sounds like they've managed to prove that if free will exists then there is no non-local hidden variable theorem compatible with the results of QM.



      Yes
    35. Re:Worse yet. by Anonymous Coward · · Score: 0

      If the universe is deterministic, then it follows that it is predictable

      No! No no no! Chaotic motion is deterministic, but is completely unpredictable.

      Also, there is no reason in the world that predictable implies no choice. You are just (ha ha) choosing to define it that way.

    36. Re:Worse yet. by cyborg_zx · · Score: 1

      I've written enough software to be skeptical of increasing complexity at some point magically producing sentience.

      Well of course not - why should it?

      I think the question of how conscious experience happens is somehow related to the free-will question.

      It seems entirely possible to experience without being able to make any decisions in relation to that experience.

    37. Re:Worse yet. by orangesquid · · Score: 1

      Correct. And, perhaps the determinates include that humans must have arguments and discussions about free will. ;)

      God* AKA the standard model AKA 3+1-manifold AKA math (okay, hush, I know Platonic realism is a form of transcendentalism) has a wacky sense of humor, indeed. "Ha! And they'll be forced to debate free will forever and ever! Man, I love making up weird reality TV show plots to watch."

      * immanence may or may not be bliss but it sure beats transcendentalism (or transeunce, depending on context...) either way !!

      --
      --TheOrangeSquid Is it any wonder things seem so awry? We swim in a sea of confusion and don't have to think to survive
    38. Re:Worse yet. by Anonymous Coward · · Score: 0

      If the Bohms hidden variable theory is equivalent with QM (as the Wikipedia article claims), why the article seems to contradic this? They are arguing about the consistency of the Free Will hyphothesis and the QM while stating Bohms formulation as breaking the speed limit of infomation transfer. Maybe a physicist could clarify the situation...

  24. I thought Rush already said this years ago by Dachannien · · Score: 3, Funny

    If you choose not to decide, you still have made a choice!

  25. Sounds Good by tripdizzle · · Score: 1

    The universe is a libertarian, now time for its inhabitants to follow.

    --
    "A claim for equality of material position can be met only by a government with totalitarian powers." Hayek
  26. "Free Will" that word doesn't mean what... by Anonymous Coward · · Score: 1, Interesting

    In this context, "free will" does not mean what you think it means. Please read the articles, especially the discussion section at the end of the Notices piece.

  27. Put the electrons in jail! by Anonymous Coward · · Score: 1, Funny

    If electrons have free will, we can hold them responsible for their actions. If an electron does something bad we can punish it.

    Scientists should stay a mile away from stuff that is, at its heart, a moral question.
     

  28. Obvious absurdity by brian0918 · · Score: 5, Interesting

    This speaks to the absurdity of standard interpretations of quantum mechanics, and nothing else. The only cure, which physicists strangely resist, is a return to the deBroglie interpetation that was greatly expanded by Bohm and Bell. More information from the Stanford Encyclopedia of Philosophy. It was the wishy-washy "primacy of consciousness" philosophy pushed by the likes of Bohr that got us to this dead end, and only a reality-based philosophy is going to lead to new insight. So long as we interpret the results incorrectly, we are destined to fall into the same trap.

    1. Re:Obvious absurdity by The+Mathinator · · Score: 1

      It is the nonprobabilistic interpretations that have run into a dead end, while the "a particle has no real position" crowd is happily making progress.

    2. Re:Obvious absurdity by Anonymous Coward · · Score: 0

      It was the wishy-washy "primacy of consciousness" philosophy pushed by the likes of Bohr that got us to this dead end, and only a reality-based philosophy is going to lead to new insight. So long as we interpret the results incorrectly, we are destined to fall into the same trap.

      Scientology is fascinating, isn't it?

    3. Re:Obvious absurdity by brian0918 · · Score: 1

      Scientology is fascinating, isn't it?

      Hrm? De Broglie's interpretation predates Scientology by 25 years...

      Oh, right, right... you were trolling! Good show! ....

  29. The first assumption may be wrong. by tgd · · Score: 1

    Its probably a bad assumption that the human experimenters have free will -- there's no real evidence to support that and a reasonable bit to suggest that free will is nothing but a "fantasy" our brains make up after the fact to justify a decision or action.

    Sort of a dirty secret of cognitive science. If there's free will, there's not much chance its concious free will.

    1. Re:The first assumption may be wrong. by petes_PoV · · Score: 1
      It also gives the impression that scientists who are coerced into doing an experiment, or who live in a totalitarian regime, will get different results from those in "free" societies.

      Now that would be something worth measuring.

      --
      politicians are like babies' nappies: they should both be changed regularly and for the same reasons
    2. Re:The first assumption may be wrong. by Eli+Gottlieb · · Score: 1

      You've never heard of Lysenkoism?

    3. Re:The first assumption may be wrong. by AchilleTalon · · Score: 1
      It is not an assumption at all. The theorem just says if free will exists for the experimenter, it also exists for the particle. It doesn't say anything about whether free will exists or not.

      It just says that if free will exists, there is no hidden variables quantum theory that can hold into a relativistic world. Which is like saying 1=1. Since an hidden variables quantum theory is in fact proving free will doesn't exist.

      --
      Achille Talon
      Hop!
  30. No Choice Really... by Anonymous Coward · · Score: 1, Funny

    I have no choice but to believe that I have free will.

  31. Not free will in most senses by owlstead · · Score: 1

    I've skimmed through the article (can't claim I've read it because I skipped the mathematics). But there is nothing in there that defined "will" let alone "free will" in the sense you would define it for humans. There is a piece of text at the end that laments of mathematics not getting into newspapers. Well, using this slightly inflammatory title may help.

    They define (strong) free [will] as:

          To say that Aâ(TM)s choice of x, y, z is free means
    more precisely that it is not determined by (i.e.,
    is not a function of) what has happened at earlier
    times (in any inertial frame). Our theorem is the
    surprising consequence that particle aâ(TM)s response
    must be free in exactly the same sense, that it is
    not a function of what has happened earlier (with
    respect to any inertial frame).

    But in my opinion of free is that you can make your own choice based on the information available to you. Proving that there is no theoretical/statistical way of influencing a decision is the worst thing you could do. Proving that everything "below" is just randomly moving in every direction without being steered could make it harder to prove human free will instead of easier.

    I really would like to believe in human free will, but the scary thing is that I don't get to this conclusion when studying science. Oh well, it certainly *feels* and if that is all a scam, it's certainly a darn good one :)

    1. Re:Not free will in most senses by Anonymous Coward · · Score: 0

      I think that to have any precise mathematical meaning, they have defined 'free will' fairly well. Basically, their definition of 'free will' is that which cannot be deterministically predicted given infinite knowledge (even beyond what heisenburg allows) of the past.

      That is to say that if the universe doesn't deterministically determine what 'you' do, it can't deterministically determine what happens at the lowest level.

      This seems obvious to me because if it could determine what happened at the lowest level in all cases then it could determine what happened to 'me', thus invalidating their assumption.

      To say that this means they have solved nothing is maybe a bit of an overstatement, but I think the result is obvious and not very informative. It is like those proofs in computational complexity that start with the assumption P!=NP, which may or may not be true (but we sort of think it is true).

  32. Comment removed by account_deleted · · Score: 1

    Comment removed based on user account deletion

  33. Contraposition by O'Nazareth · · Score: 1

    I see the contraposition of this predicate much more interesting. If we are able to show that the particles do not have free will... then it means we do not have neither. Which is what I really expect.

    1. Re:Contraposition by O'Nazareth · · Score: 2, Funny

      So I would prefer this title: "If electrons do not have free will, then neither do we."

    2. Re:Contraposition by John+Hasler · · Score: 1

      Can we see your proof, please?

      --
      Warning: this article may contain humor, sarcasm, parody, and perhaps even irony. Read at your own risk.
    3. Re:Contraposition by O'Nazareth · · Score: 1

      P=particles have free will
      Q=we have free will
      We know Q=>P
      Q=>P
      not(Q) or P
      P or not(Q)
      not(not(P)) or not(Q)
      not(P) => not(Q)

      How do you feel now?

    4. Re:Contraposition by John+Hasler · · Score: 1

      Thank you, Jeremy. You may return to your seat. Now, Jennifer, can you see any way to improve on Jeremy's proof?

      --
      Warning: this article may contain humor, sarcasm, parody, and perhaps even irony. Read at your own risk.
    5. Re:Contraposition by O'Nazareth · · Score: 1

      Well, I am sorry, you were the one asking for this really simple proof that any junior high pupil can do. Or it was not what you asked for? Tell me. Because you do not seem clear.

  34. What is a soul? by Anonymous Coward · · Score: 0

    If this is the case, then we must once more consider the question, "what is a soul?". Presumably, a soul is what allows humans to be capable of free will. And if the smallest of particles can display traits of "free will", then it must rule it that a soul is any amount of chemical switches or other structures in the humans' evolved brain, and it must mean that a "soul" is something entirely different that has no physical structure, or at least one in our dimensions that we can measure.

  35. CERN LHC = assisted suicide machine for particles? by PolygamousRanchKid+ · · Score: 1

    So when the good folks at CERN are smashing up particles in the LHC, the particles *want* to be smashed up?

    I think I may need to brush up on my Euthanasia Laws of Physics.

    --
    Schroedinger's Brexit: The UK is both in and out of the EU at the same time!
  36. Sounds more like religion than science by petes_PoV · · Score: 1, Interesting
    A good indicator of naive science is anthropomorphising it. Talking of H+ ions "liking" negatively charged ions, or "wanting" to bond with them.

    Similarly, imbuing inanimate objects with human properties is a catchy way of persuading non-scientists (and by extension, the media) to engage, but it gives a completely wrong view of the world.

    Bad science, don't do it again.

    --
    politicians are like babies' nappies: they should both be changed regularly and for the same reasons
    1. Re:Sounds more like religion than science by mcgrew · · Score: 2, Interesting

      Similarly, imbuing inanimate objects with human properties...

      Humans are made of inantimate objects; amino acids, atoms, protons, quarks...

  37. That's because you don't have free will by brunes69 · · Score: 1

    You are just a bunch of atoms and molecules being governed by the forces of quantum mechanics. Any idea that you have free will is merely an illusion. Given identical (ABSOLUTELY IDENTICAL, down to the quanta) inputs, you will behave in the exact same way.

    It is a disturbing thought to people, but it is the truth.

    1. Re:That's because you don't have free will by BigBlueOx · · Score: 1

      Given identical (ABSOLUTELY IDENTICAL, down to the quanta) inputs, you will behave in the exact same way.

      I am replying to your message because I read it. So, given the EXACT same inputs (your post) I will ALWAYS reply. Yes?

      Unfortunately for what you are saying, what is an "input" and what is an "output" depends on your reference frame (just like C++). Whether I am replying to you due to the input of your post or you are replying to me due to the input of my post depends on where the observer is and how she is moving.

      So, unless you are willing to impose a GOD reference frame for the universe, the unassailable castle of determinism blows up in a shrieking maelstrom of chaos and a cloud of blood-red mist sending all the helpless ...

      I seem to have wandered a bit. Sorry.

    2. Re:That's because you don't have free will by The+Mathinator · · Score: 1

      The whole point of locality is to make sure that this isn't a problem, by asserting that information can't travel across spacelike intervals.

      But, you know, there is such a thing as a timelike interval, that is, a pair of points such that in ANY frame, one is in the past of the other.

      The existence of different reference frames does nothing to disprove determinism. Try to learn the physics before you start using it to make philosophical arguments. It makes it much more effective.

    3. Re:That's because you don't have free will by BigBlueOx · · Score: 1

      whoosh!

    4. Re:That's because you don't have free will by The+Mathinator · · Score: 1

      no u

    5. Re:That's because you don't have free will by Hatta · · Score: 1

      Given identical (ABSOLUTELY IDENTICAL, down to the quanta) inputs, you will behave in the exact same way.

      Nope, quantum effects are truly random. There is no internal mechanism, or "local hidden variables" that you can copy to make a quantum effect predictable. It's counterintuitive, but it's true. See Bell's Theorem.

      Given that quantum effects are fundamentally random, and the human body is a complex nonlinear system that will display sensitive dependence on initial conditions, the you will not behave exactly the same if you set up the universe exactly the same way twice. That still doesn't leave any room for free will however. Your actions are completely dependent on an utterly random function, "will" never enters into it.

      --
      Give me Classic Slashdot or give me death!
    6. Re:That's because you don't have free will by artor3 · · Score: 1

      There has never, in the entirety of the history of the universe, been truly perfectly identical inputs to a system the scale of a person. Nor will there ever be. Your post is complete and utter conjecture.

    7. Re:That's because you don't have free will by EllisDees · · Score: 1

      >That still doesn't leave any room for free will however. Your actions are completely dependent on an utterly random function, "will" never enters into it.

      I don't know if that's true. Even if your brain is influenced by the randomness of particle physics, it still does generally follow the rules of the macroscopic world. If 'free will' if a function of the brain, small quantum effects could bubble up and lead to different choices, while not making you either totally random or totally determined.

      --
      -- Give me ambiguity or give me something else!
  38. Re:Can we have the old Slashdot back? by rixster_uk · · Score: 3, Funny

    So glad other people are noticing it too .. ... Something to do with this http://www.google.com/trends?q=slashdot.org perhaps ? Guess it's the beginning of the end then. Slashdot is dying, and google trends confirms it.

  39. The Borg by blueforce · · Score: 1

    So...if electrons have free will then it stands to reason that the collective has free will because of that.

    Gives new insight into "The left hand doesn't know what the right hand is doing."

    --
    If you do what you always did, you get what you always got.
  40. Extend the Theorem Statement to If and Only If by Anonymous Coward · · Score: 0

    Experimenters have free will if and only if particles have free will.

    If a particle has free will, then the experimenter has free will since the experimenter is composed of particles and functions via these particles.

    This implies the experimenters are deterministic if and only if particles are deterministic.

  41. Why the 'free will' debate sucks ass. by Anonymous Coward · · Score: 0

    Human free will is completely irrelevant for any other purpose except political ones.

    If you conclude that free will exists, it's like Darwin has proved that free markets are fair, because everyone "has a chance to make it". If you conclude that free will doesn't exist, it's like Marx and the global organisations for socialism are right, because anyone who is poor has no "fault" in their own poverty and so it is fundamentally unfair that they should enjoy a worse life than someone else. Free will therefore changes from a very esoteric philosophical question, which to most people should be as meaningful as "how many roads must a man walk down?" and something that gets everyone going.

    Hence, the people arguing about free will are just about never quantum physicists, 99% in any debate are ideologists and revolutionaries with little clue about physics. Whether humans have free will or not should from a physicist perspective be only about as interesting as "does absolute causality hold or not?" with perhaps a slightly interesting quantum twist about brains of all kinds (of which the human is only one).

    From my perspective, it sucks because the conclusion of either party sucks: If the conclusion is that humans have complete free will, it's retarded, because it will be taken to the credit that people who drink piss because that is all they have deserve it. If the conclusion is that humans don't have free will, it means that people who drag women into cars at night and rape them "have no guilt". In the latter case I would also go to the declaimer's house and kick their ass, and say "Sorry, I couldn't control myself". In either case society only functions if we _pretend_ to have free will.

  42. Misleading Title by nandu_prahlad · · Score: 1

    The paper is an interesting read, but people must remember that this theorem still does not distinguish between Free Will or Randomness. It merely says that if a property X, is exibhited by the scientist conducting the experiment, then X would be present in the particles too.

    As regard to whether X, is Free Will or randomness, Conway does not know. He gave it the provocative title of ``Free Will'' out of his own free will, or randomness, or what have you ;-)

    See this page and go to the last section entitled ``Questions,'' where Conway admits to this in a seminar at the University of Auckland.

  43. Misleading by brian0918 · · Score: 1

    The "progress" you're referring to is in the application of theory. The theory itself has been dead for decades. The progress I was referring to is in the theory. As quantum theory can't deal with all scenarios, it is incomplete. Of course, it will be a long time before application has a need for better theory in order to continue to advance, but in the mean time, the theory is going nowhere.

    I'm not sure what nonprobabilistic interpretations you're referring to - certainly not deBroglie-Bohm. Bohmian mechanics does not reject probability, but doesn't embrace it like standard interpretations. Instead, probability is simply a useful predictor, and nothing more, as would be the case with any other notion of "probability" applied in any other circumstance. Only in standard QM interpretations do you get the probability seen as something physical, and get the absurd consequences of observer-dependent reality and volitional particles. *rolls eyes*

    1. Re:Misleading by The+Mathinator · · Score: 4, Insightful

      It is the theory that has been making steady progress since the introduction of quantum mechanics, using probabilistic interpretations. Progress like the development of quantum field theory, and the standard model.

      Your complaints that that the consequences of probabilistic interpretations are absurd are like the complaints of opponents of relativity that relativity's consequences are absurd. The same sort of arguments that you're making now can be turned into arguments that we should be using an "ether-based" theory to explain electromagnetism. One which does all its work in some absolute reference frame, but makes the same predictions as relativity.

      Yes, you can do it that way. But it's a pain in the ass, and the only benefit to it is that it pretends to satisfy the philosophical preconceptions of people who believe there's an absolute reference frame. It doesn't actually, it just pretends to. Same with Bohmian mechanics.

    2. Re:Misleading by brian0918 · · Score: 2, Insightful
      Nice strawman. You attack some other interpretation of some other theory - completely unrelated to quantum or Bohmian theory-, and then assert that because *that* interpretation makes all the same predictions as its rival theory, therefore Bohmian mechanics must make all the same predictions as quantum theory. Of course you don't come right out and say it, but if it's not implied by your statement, then your statement has no point.

      the only benefit to it is that it pretends to satisfy the philosophical preconceptions

      The point is precisely that that is *not* the only benefit. The benefits are quite real and necessary for any progress to be made in melding quantum and relativistic theories. Bell and Bohm have already covered all the implications in decades-old papers. Check out the bibliography in that SEP entry for the details.

    3. Re:Misleading by brian0918 · · Score: 2, Informative

      We're practically re-enacting this dialogue from arXiv:quant-ph. Rather than make all the same mistakes, you'd be better off just reading that piece.

  44. not really free will by Bizzeh · · Score: 1

    i dont have "free will" really, since i cant walk out of my door now and suddenly start to float. i cant just suddenly become heavier. i cant suddenly just start a nuclear chain reaction within myself by firing my own cells at each other. what we see as "free will" is our brains gathering all the known facts and variables and creating a set of paths possible to take, and then narrowing those down to the one most likely to do us best. though you might think your making a concious decision, the decision has already been made several seconds before you thought you made it.

    with particles, it is the same, they are bound by a certain set of facts and variables, the only difference is, there are far fewer facts and variables limiting the particles movement. though for forces that come from these can be far stronger.

  45. His hexagon physics game is flawed by gr8_phk · · Score: 1

    In the paper, he describes a hexagon physics world and makes some rules about it. The rules are inconsistent. If you're standing on a spin-0 hex, you know you'll be on a spin-1 hex the next day due to one of the rules. This is in contradiction to the assertion that you can't know ahead of time what spin you'll be on. Yet they claim the rules of this game are consistent.

    1. Re:His hexagon physics game is flawed by Anonymous Coward · · Score: 0

      In the paper, he describes a hexagon physics world and makes some rules about it. The rules are inconsistent. If you're standing on a spin-0 hex, you know you'll be on a spin-1 hex the next day due to one of the rules. This is in contradiction to the assertion that you can't know ahead of time what spin you'll be on. Yet they claim the rules of this game are consistent.

      no, you're wrong. if you're on a spin-0, then either both of the hexes you could go to are 1 or both are 0, but you don't know which it will be.

  46. What the...? by Timosch · · Score: 1

    Am I the only one who read "If We Have Free Will, Then So Do Elections" and thought about voting machines?

  47. Theory of life by allcoolnameswheretak · · Score: 1

    My theory of life is, that the universe wants to exist. And for that to be possible, cognition has to exist. For if there is nothing that is aware of the universe it doesn't make a difference whether it exists or not. Until there is no cognition the universe is in a sort of "dream state" of wanting to exist without truly existing

    .

    Us lifeforms with our senses are the means by which the universe is materialized from it's dream state into the micro-universe that is everything inside of our minds. Thereby life and the universe form a symbiotic relationship where the one makes the existence of the other a possibility and vice versa.

    The fact that the universe can have something akin to a will fits into this theory nicely.

  48. Reductionism get strange by dazedNconfuzed · · Score: 1

    Just as deconstructing matter leads us to the very wierd principles of quantum mechanics, perhaps deconstructing free will leads us to some comparably wierd principles. In both cases, what we accept as standard properties look nothing like what's really going on.

    --
    Can we get a "-1 Wrong" moderation option?
  49. Re:I choose... by mcgrew · · Score: 4, Interesting

    Perhaps there is no such thing as choice. What if you make your choice based on circumstances beyond your control? New Scientist ran a story yesterday Faster-than-light 'tachyons' might be impossible after all where some math guys came up with the possibility that we live in a deterministic universe:

    ...No tachyons have ever been detected, however, and now James Wheeler and Joseph Spencer of Utah State University think they know why.

    Abstract space
    Their line of reasoning is subtle. "We've been embroiled in this calculation for one-and-a-half years," says Wheeler. The pair wanted to understand how physical models are related to the measurements we make.

    They started by imagining a universe that only has distances, with no time dimension. The simplest measurement in this universe is to compare two distances: and a one-metre stick should be half the length of a two-metre stick, no matter what your point of view, whether you look from a different angle or a different place.

    <snip>

    Why should their complicated space of symmetries have any relevance to the "real" space and time that we inhabit? The reason is that it links timeless space to something like our familiar space-time, meaning that these two descriptions are equivalent. Any events that can be described in the space-time picture can be modelled just as well by a structure in timeless space.

    The consequences could be profound. The timeless space can't change, so that could mean that our universe is deterministic, with the future set in stone.

    Wheeler suspects that our perceived "time" corresponds to the distance from a special point in the four-dimensional timeless space he modelled. If so, that point might mark the apparent beginning of time at the big bang.

  50. Free will is.... by mark-t · · Score: 1

    Free is the ability to hypthothesize about possible outcomes to the situations and circumstances that one perceives around them and devise strategies (not necessarily logical) for dealing with them in some manner based on knowledge about them and prior experience. The manner itself is determined by one's assorted motivations, which can potentially be very numerous, and are themselves self-determined by any available method, including 'freely' chosen. The measure of the depth of recursion to which this can potentially be applied by an intelligence, in general, and not merely for any one particular decision, could roughly be construed as an approximate measure of how much free will one has.

    1. Re:Free will is.... by jessemaurais · · Score: 1

      I think I understand what you mean, and if I'm reading you correctly then I'm in agreement. Our concept of free will is entirely subjective. It requires the active process of a consciousness, which is why electrons don't have it. It's the ability to understand information and act on it intentionally, regardless of external forces. Saying choice doesn't exist because it's determined, and concluding that there is no free will, is like pulling a fish out of the water and concluding that fish don't breath because the fish can't breath out of the water.

  51. The universe will immediately get more complex... by doogieh · · Score: 1

    Per Adams, as soon as we figure out a theory of the universe, and the universe has free will, it will immediately becomes infinitely more complicated and blow our theory out of the water.

    Per Pullman, some church somewhere will dedicate itself to destroying the "free will" in particles, leading to an epic battle between God, man, and the movie industry.

    Per CmdrTaco, some commenter somewhere must have accidentally angered a meson, leading it to direct a microscopic black hole to reside in /.'s servers, explaining where all the thoughtful comments disappear to...

  52. Re:I choose... by zish · · Score: 1

    You can choose from quantum fears
    And hadrons that can kill

    Sorry. I had to jump on the Rush bandwagon.

    ...On an unrelated note, don't mistype 'hadron' in Wikipedia's search. Don't do it! DON'T!

    .

    --
    Spork.

    P.S. Spork.
  53. Interpretation by mea37 · · Score: 1

    IANAQP, though I try from time to time to read up on the subject.

    Every time I approach it, I hit the same wall. The math, though complicated and counter-intutive, I can accept. The common interpretations, though... they get a bit rough.

    So now we see "if an experimentor's choice of test isn't determined by available information, then the result of the experiment isn't determined by accessible information either", and we interpret that as "if humans have free will, then so do electrons."

    Yeah, ok... except QP already predicts that the results of the experiment are not determined by available information. They're freaking random. That's the whole point, no?

    This reads to me like a clever ploy by determinists to use rhetorical games of making the true sound absurd, in order to convince the gullable that science can lead to conclusions in abstract philosophy.

  54. Comment removed by account_deleted · · Score: 1

    Comment removed based on user account deletion

  55. Show me the fasification by TapeCutter · · Score: 3, Insightful

    "Except that neural computation is inherently non symbolic..."

    And yet I close my eyes and I see symbols, emerging from those computations, right???

    "this is your fallacy"

    So where's the falsification, individual ants don't "know" the optimum search method but nevertheless the ant's nest performs that feat.

    "you have no understanding of neurology."

    I never claimed to have an "understanding of neurology" but zero is a little harsh. If you're not just shooting your mouth off and do know something then show me the falsification...

    --
    And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    1. Re:Show me the fasification by blahplusplus · · Score: 1

      Mathematics is often a very cultish to people who revere it and especially on people on slashdot who have never done nor read any serious science in the matter.

      You can start by reading the work of other people in the field, I would suggest Molecule to metaphor a neural theory of language as a starting point since it's very well written, it's going to take more then a tiny slashdot post to really understand why neural computation is non-symbolic, you have to look at the evidence across many fields.

      Also consider why is it that so many brilliant people visually model things and then derive and seek to mathematize from the visual-geometric images/structures which they are seeing? (Einstein comes to mind initially, but also feynmann) see: Visual thinking

      http://www.sv.vt.edu/classes/ESM4714/Gen_Prin/vizthink.html

      I also speak from personal experience from doing my own work in mathematical thinking, I am primarily a visual thinker, and people are often struck when I point out how you can mathematically derive something from merely looking at something i.e. math is an alphabet to systematize structure.

      I also suggest you look into knowledge representation, this will probably give you the most insight into why neural computation is non-symbolic, but perhaps Daniel tammet would be more convincing -

      Daniel tammet (multi modal ability - numbers as shapes, he derives numbers from literal visual imagery - geometric shapes) i.e. the structures come before the symbols, and are connected to the way he represents and frames knowledge.

      http://www.youtube.com/watch?v=AbASOcqc1Ss

      Book - Author Jerald Feldman MIT press

      http://www.amazon.com/Molecule-Metaphor-Neural-Language-Bradford/dp/0262562359/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1237566064&sr=8-1

    2. Re:Show me the fasification by TapeCutter · · Score: 1

      "see: Visual thinking"

      See visualization, ie: what are you trying to say about visual thinking? I'm not saying we consiously think in equations to catch a ball. Yes, sevants can multiply hundred digit numbers by visualising colours and rattle off a thousand year calendar, so what? - Where do those visuals, inspirations, signs, (I call them symbols), come from from? Where in spacetime do they exist?

      Maybe the cake is a lie, we have no way to tell. Science makes a leap of faith and says most of us saw Brian eating the cake, and he's still got the crumbs on his cardigain.

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    3. Re:Show me the fasification by blahplusplus · · Score: 1

      Here's a clip from the visual thinking post which is most pertinent, note where maxwell ignores gibbs below is the quote, and then there's a more fleshed out version below it ...

      "Evidently, according to Gibbs, the equation of state derived at the begining of his first paper was not as insightful as the graphical method. Interesting. To understand how the thermodynamic relationship of properties can be better understood graphically without the analytic experessions it is necessary to actually read and study Gibbs 1873 publications."
      ---

      After carefully developing various reversible thermodynamic "graphical methods", pp. 310-341, Gibbs concludes:

      "In the foregoing discussion, the equations which express the fundamental principles of thermodynamics in an analytical form have been assumed, and the aim has only been to show how the same relations may be expressed geometrically. It would, however, be easy, starting from the first and second laws of thermodynamics as usually enunciated, to arrive at the same results without the aid of analytical formulae, to arrive, for example, at the conception of energy, of entropy, of absolute temperature, in the construction of the diagram without the analytical definitions of these quantities, and to obtain the various properties of the diagram without the analytical expression of the thermodynamic properties which they involve. Such a course would have been better fitted to show the independence and sufficiency of a graphical method, but perhaps less suitable for an examination of the comparative advantages or disadvantages of different graphical methods."

      Evidently, according to Gibbs, the equation of state derived at the begining of his first paper was not as insightful as the graphical method. Interesting. To understand how the thermodynamic relationship of properties can be better understood graphically without the analytic experessions it is necessary to actually read and study Gibbs 1873 publications. After reading these two publications James Clerk Maxwell created a "sculptured" surface in 1874 showing the thermodynamic graphical relationship of energy, entropy, and volume, described in detail by Gibbs, but never drawn. Maxwell also graphically reproduced and extended Gibbs' original graphical method by constructing lines of temperature and pressure mapped onto his sculptured surface in figure 26d, pg 207, Theory of Heat, 1904, without using any mathematical relations as recommended by Gibbs. This is quite an endorsement, coming from Maxwell the mathematician. This also demonstrates scientific reproducibility. Maxwell used clay and plaster to make a "sculpture", a graphical model of Gibbs' graphical method. It was 1874, there were no graphical tools. Maxwell sent one of three sculptures to Gibbs at Yale in 1874 which is enclosed in a dusty display case next to an oil drum. Another of Maxwell's sculptures can be viewed in a display case at Cavendish Laboratory at Cambridge.

      It is interesting to note that the graphical method, originally developed by Gibbs, was done so independent of any graphical tools or models built with these tools. With todays computer technology we have focused on using graphical tools, not developing graphical methods within the scientific/mathematical context understood by the scientist. A brief web summary describes how Gibbs' graphical method is related to a generalized graphical method used to envision total derivatives without reference to graphical tools. Another web site, created by Professor Kenneth Jolls and Dr. Daniel Coy, summarizes Gibbs' graphical method and highlights Dr Coy's Ph.D. dissertation, "Visualizing thermodynamic stability and phase-equilibrium through computer graphics", Iowa State University, 1993. These web sites and Dr. Coy's dissertation exemplifies how others can learn about Gibbs' graphical method and create energy-entropy-volume surfaces as originally described by Gibbs and graphically reproduced by Maxwell.

      Although it was Gibbs intention to develop "graphical

    4. Re:Show me the fasification by Anonymous Coward · · Score: 0

      Best to avoid the term "computation" then...

    5. Re:Show me the fasification by TapeCutter · · Score: 1

      I still don't get what you are trying to say, yes you can come up with physical concepts using other models besides math, people don't stop using levers because they don't know the math. However regardless if the maths comes first or last, it has the ability to map all those other models. Your mind is a calculation, 42 is the traditional answer.

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
  56. Martin Gardner by jefu · · Score: 3, Insightful
    The "Mathematical Games" column in Scientific American was actually done by Martin Gardner, though he certainly did write about the "game of life" (among many, many other topics). I read it regularly as a kid and it was inspirational.

    Then I read Berlekamp, Conway and Guy's "Winning Ways For Your Mathematical Plays" and found that just as much fun.

    1. Re:Martin Gardner by TapeCutter · · Score: 1

      I stand corrected, it was Martin Gardner writing about Conway. Here's something odd.

      --
      And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
  57. Mod parent up - God damn the Mod Points system by uss · · Score: 0, Offtopic

    Can someone please spare a few mod points for the parent, to bring it up to 5-Informative?

  58. Re:I choose... by Dun+Malg · · Score: 5, Interesting

    Perhaps there is no such thing as choice. What if you make your choice based on circumstances beyond your control?

    We make all our choices based on external stimuli, which are largely beyond our control. Of all the philosophical nonsense that's bandied about, the whole "fate vs free will" debate is the most exasperating. "Free will" is an artifact of the limits of our perception, and nothing more. Every "choice" we make is nothing more than a cascade of logic (in the electronics/programming sense) based on running recent perceptions through a network of previously conceived notions and instinctual prewiring. It's all completely deterministic. The only time it's labelled "free will" is when the decision system is too complex for anyone to predict the outcome. Dropping a hot potato isn't called "free will" because we understand the grossly simple neurological mechanism that causes it. Dropping a puppy off a cliff is seen as "free will" because there's no telling what twisted up crazy logic went into that decision. In both cases, though, it is a logical necessity that some deterministic mechanism precipitated both end results. Even the theist cop-out of "the ghost in the machine", i.e. the immaterial soul, doesn't really escape the problem. All things happen because of something else. Even the "ghost" argument requires that outside stimulus trigger an analysis based on pre-existing stored information.

    So enough with the "free will" crap already. It's like arguing about how much longer the upper line in this optical illusion appears to be

    --
    If a job's not worth doing, it's not worth doing right.
  59. Re:I choose... by Miseph · · Score: 1

    Subtext:

    Do it. Do it! DO IT!

    --
    Try not to take me more seriously than I take myself.
  60. Impossible to prove by bytesex · · Score: 1

    In order to measure electrons, you need a machine. That machine must be built, configured, put in place all by humans. Who may or may not have free will. Since electrons exist at quantum level, their measurement will be influenced by the measuring machine, whose only reason of being there, is the possible free will of humans.

    --
    Religion is what happens when nature strikes and groupthink goes wrong.
  61. Comment removed by account_deleted · · Score: 1

    Comment removed based on user account deletion

  62. Ludicrous by 12357bd · · Score: 1

    Mixing quantum physics amd human awareness, is just old plain non sense. Scientist should have to take some philosophy courses before trying to talk about 'what' 'the' 'world' 'is'.

    --
    What's in a sig?
  63. Free Will is an Illusion at Best by Son+of+Rea · · Score: 1

    Show me a conscious choice that is made for no reason, and I will show you free will. Every choice mad is for a reason. Thus your choice is the effect of a cause. "Choice" is the illusion created by your brain when it's really just analyzing which decision would most fulfill its current desire.

  64. Proves why philosophy is increasingly stupid by snowwrestler · · Score: 2, Insightful

    You're exactly right, and it proves how stupid philosophy has gotten ever since its divorce from science and the law was finalized.

    "Free will" in the philosophical sense does not matter, because the way philosophy defines it, it is some ethereal abstract thing. In practical applications the concept of "free will" can be much more concretely defined as the ability to choose one course of action over another. This is the definition of free will upon which U.S. law is based (because how can you be "guilty" if you could not have chosen any other course of action--see the concept of "mens rea" as well).

    In addition a foundation of science is our ability to conduct experiments to test theory. We've not yet been able to reliably and precisely predict the behavior of an individual human over any appreciable span of time.

    In terms of particle physics, nothing is alive, let alone possesses consciousness or free will. Electrons work exactly the same way in me as they do in a cloud of smoke. And like a cloud of smoke there is no way to predict the precise movement of me beyond a very short span of time. And yet there is a lot of practical utility in distinguishing between things that are "alive" or not at the level of our everyday experience.

    --
    Build a man a fire, he's warm for one night. Set him on fire, and he's warm for the rest of his life.
    1. Re:Proves why philosophy is increasingly stupid by mdmkolbe · · Score: 1

      In practical applications the concept of "free will" can be much more concretely defined as the ability to choose one course of action over another.

      You'll be happy to know that that definition of free will is still being taught in philosophical/theological circles. Just because some philosophers have redefined free will into a meaningless concept, doesn't mean they all have.

  65. Mathematicians should not make pronouncements by Jeremiah+Cornelius · · Score: 4, Interesting

    of Philosophers, and Philosophers should recognise they can only conjecture, without direct access to the mystical experience of unity.

    Those bound by the conceptual frame of will and determinism are like the inhabitants of Flatland. Their 2-dimensional mathematics cannot account for Reality.

    Trapped in a world that must conform to logical constructs, they are unaware that what they are measuring is their perceptions, not the World. What they observe is merely the particular quality of their minds, not the Truth.

    Plato's cave cannot be escaped, by creating more precision in the measurement of shadows! Logic is a useful tool for effecting work and accomplishing a task - but not for perceiving the nature of existence.

    The only escape is to defy and revile the "self". Ah. As long as anyone is their "self" they have no "free will" in any meaningful sense, anyway. As Spinoza, a mere philosopher, would have it:

    Humans have no free will. They believe, however, that their will is free. In Spinoza's letter to G. H. Schaller, he wrote: "men are conscious of their own desire, but are ignorant of the causes whereby that desire has been determined." (Letter number 62)

    --
    "Flyin' in just a sweet place,
    Never been known to fail..."
    1. Re:Mathematicians should not make pronouncements by Eli+Gottlieb · · Score: 3, Funny

      Hey, Muad'dib, what's going on? How's the Jihad going?

    2. Re:Mathematicians should not make pronouncements by Jeremiah+Cornelius · · Score: 2, Funny

      It's a spicy proposition, at the moment...

      --
      "Flyin' in just a sweet place,
      Never been known to fail..."
    3. Re:Mathematicians should not make pronouncements by EvilBudMan · · Score: 1

      You have a Will but it's not free is correct but you can have one by paying for it.

    4. Re:Mathematicians should not make pronouncements by juuri · · Score: 1

      Perfect.

      --
      --- I do not moderate.
    5. Re:Mathematicians should not make pronouncements by colinrichardday · · Score: 1

      without direct access to the mystical experience of unity.

      Is there such a unity?

      Trapped in a world that must conform to logical constructs, they are unaware that what they are measuring is their perceptions, not the World. What they observe is merely the particular quality of their minds, not the Truth.

      And why should I believe such a claim?

      Plato's cave cannot be escaped, by creating more precision in the measurement of shadows! Logic is a useful tool for effecting work and accomplishing a task - but not for perceiving the nature of existence.

      Perhaps it cannot be escaped because it doesn't exist.

    6. Re:Mathematicians should not make pronouncements by Savantissimo · · Score: 1

      In Spinoza's letter to G. H. Schaller, he wrote: "men are conscious of their own desire, but are ignorant of the causes whereby that desire has been determined." (Letter number 62)

      In the film "Lawrence of Arabia" Lawrence says: "A man can do whatever he wants, but he cannot want whatever he wants."

      People do not really have desires, people are had by their desires. This is part of the reason why the Buddha's "second noble truth" is: "suffering is caused by desire."

      In the direct mystical experience of unity there can be nothing to desire, since there is nothing apart, nothing lacking. The distinction between free will and determinism is resolved by the inescapable wholeness of all.

      --
      "Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery?" - Patrick Henry
    7. Re:Mathematicians should not make pronouncements by Jeremiah+Cornelius · · Score: 1

      In the point itself, discussion of "here" or "there" is less than idle fantasy.

      --
      "Flyin' in just a sweet place,
      Never been known to fail..."
  66. This form of free will is unnecessary by akakaak · · Score: 1

    The form of free will in the TFA is summarized in the line:
    "the choice an experimenter makes is not a function of the past"
    The article argues that if we have this form of free will, then elementary particles must have it as well.

    I, for one, am satisfied with a much different form of free will:
    "the choice an experimenter makes cannot be predicted in advanced by anyone (including the experimenter him/herself)"
    For this, we need only acknowledge that to predict what decision an experimenter would make at a given time, we would need to know in advance the experimenter's exact brain state at the time the decision is made. And in order to know that, we would need to know the exact state at some earlier time, and then run a model of the brain and the environment with which it interacts up to the point of the decision. How detailed would the model need to be? How detailed would our knowledge of the earlier state and the environment need to be? To make the prediction with certainty, they would need to be exact. How could the experimenter and his environment be modelled exactly? There is only one way: the actual experimenter and environment (or a perfect replica), occuring in real time. Thus I submit to you that the decision is unknowable by anyone (including the experimenter) until it actually occurs.

    This form of free will is perfectly compatible with a fully deterministic universe, while still being fully satisfying (to me anyway).

    1. Re:This form of free will is unnecessary by LateArthurDent · · Score: 1

      I, for one, am satisfied with a much different form of free will: "the choice an experimenter makes cannot be predicted in advanced by anyone (including the experimenter him/herself)"

      <Pedant>If I give you a scenario, you can tell me which choice you would make under that scenario. If you happen to experience the scenario in the future, you will have effectively predicted your choice in advance. The experimenter is always able to predict his own choices, unless of course the scenario changes (your emotional state is not what you expected to be under when the situation was described to you, you have acquired new experiences (data) in the interim, etc.)</Pedant>

      Anyway, your definition is what most people called "the illusion of free will." Everyone agrees we have at least that much. Whether or not we have "true" free will as described in the article is the question we do not have the answer to.

      Whether it makes any difference in our lives which type of free will we actually have is highly debatable. It probably only matters in religious connotations: if you have true free will, and choose to sin, you are justified in being punished. If everything you did was deterministic, and it just felt like your choice because your actions were impossible to model, you're not actually responsible for your actions in a cosmic sense and your salvation is pre-determined since before you were born.

      So yeah, if you're not a very religious person (I am not), you can be perfectly satisfied with the illusion of free will.

  67. Free will in pairs? by Rashdot · · Score: 1

    How does this free will work when particles are entangled? They chose each other?

    --
    This is not the sig you're looking for.
  68. XKCD? by supernova_hq · · Score: 1

    Wow, 240 comments about the possible non-existence of human choice, and nobody has yet found an xkcd comic to explain it?!?

    Disclaimer: If you do not agree with my statement, please take it up with to original state of the universe, I had not say in it!

  69. Constraints by huckamania · · Score: 1

    At the galactic scale, we have no free will. We are, for all our mobility and freedom of choice, bound to a rock spinning around a star that is spinning around the galaxy. With all of our combined efforts, we can not currently change that.

    Now imagine we have advanced and expanded beyond our own galaxy. We are still in a universe that is expanding away from itself. That someday in the future will be so far apart that the lights will go out. At some point, even the closest galaxies will run out of fuel and die a cold death. At the universal scale, we have no free will.

    But tell your wife she is fat and it is free will that is slapping you across the face.

  70. Re:I choose... by Jeremiah+Cornelius · · Score: 2, Funny

    Where does this theory make accommodation for the fact that it's Turtles, all the way down?

    --
    "Flyin' in just a sweet place,
    Never been known to fail..."
  71. Not only do I have free will... by Electrawn · · Score: 1

    ...but my moniker does too! Thanks slashdot!

  72. Re:I choose... by jdpars · · Score: 1

    No, really, don't. As much as you want to see how funny wikipedia can be, I remind you that it's not funny when it's science.

  73. I'm a self-deterministic electron... by Anonymous Coward · · Score: 0

    ...so I'm really getting a charge out of some of these replies.

  74. Particles don't exist by Brain-Fu · · Score: 3, Insightful

    "Particles" are just a modeling tool. They are a means of conceptualizing mechanical causes for the behavior of the world as we experience it.

    So far, they have proven to be a very useful means of said modeling. The predictions that particle/force-based models make are quite accurate these days, and have been successfully applied to do a huge variety of useful work (playing world of warcraft being my particular favorite). Accurate predictive power is the final judgment of the scientific process, so from that perspective particles are sure winners.

    But the fact remains that particles are abstract representations of phenomena which we cannot directly perceive (we infer the behavior of subatomic particles through detection devices which were themselves built upon these inferences, for example). The popular visualization of tiny little solid spheres bouncing around was rejected based on evidence gathered way back in the 20's, and rival visualizations that also have predictive power had been proposed since the dawn of recorded history. However, these are technical details which need not confuse non-scientists, so simply saying "particles are where it's at" makes life a lot simpler.

    The issue of free will is not properly within the domain of science. Science doesn't study that sort of thing. Free will is the proper subject matter of philosophers, theologians, and so on. Trying to determine its scientific validity is trying to talk about aviation technology using only the vocabulary of gardening techniques.

    "Do particles have free will" is an absurd question. You may as well ask about the nutritive properties of thrust and lift. That visualization just doesn't fit the subject matter.

    The inclination to think of things in these terms comes from the popular notion that science has the market cornered in "truth," and that the word "truth" has a single and unambiguous meaning within all conceptual domains (which it clearly does not). We think, "science proves or disproves things, right? So lets get the final proof or disproof of free will." But I maintain that we are confusing ourselves by asking the questing incorrectly, and of the wrong people.

    1. Re:Particles don't exist by Anonymous Coward · · Score: 0

      I'm pretty sure Goedel would approve.

    2. Re:Particles don't exist by Secret+Rabbit · · Score: 1

      THANK YOU!!!

  75. Re:I choose... by zish · · Score: 1

    Surely you're joking, Mr. Feynman!
    Next your're going to ask to have milk AND lemon in your tea!

    Free will, indeed!

    --
    Spork.

    P.S. Spork.
  76. Book: The Illusion of Conscious Will by frog_strat · · Score: 1

    Put humans into PET scanners, run some experiments, and it starts to look like humans do not exactly have free will. And it appears that our cognitive mind may not be able to directly will an action. And there is an area of the brain devoted to figuring out what the hell it is we are doing, and making up a consistent story about what is happening. In everyday life this stuff works smoothly and you don't notice it. But certain experiments or injuries reveal the way it works.

  77. Exactly by Anonymous Coward · · Score: 0

    The paper isn't worth reading for that precise reason. It tells us something we already knew that has nothing to do with free will as we experience it. If I has a RNG in my head and constantly did what it told me, I would have free will according to this paper. That can't be right. I am not a philosopher, but for free will to occur or exist, there have to be at least intentions and the ability to act on them. These qualifications are necessary for all loose definitions of free will that are commonly adhered to, and from them it follows that free will is necessarily a fuzzy concept, an emerging property of certain large systems, and possibly to some extent an artificial concept developped in order to be able to hold people responsible for their actions, which is essential for things like morality, duty, trust, justice and therefore society to work.

  78. April Fool's Day came early this year by Obfuscant · · Score: 1
    People, look at the date on the paper. March 31, 2006.

    The summary has an update that says "we" discussed this paper last year, before it had been published. This is 2009. It was published in 2006. Last year was 2008. In which universe, other than the April Fool's universe, does 2008 come before 2006?

    What have they proven? That they can define "random event" to mean "free will". You can't predict a spin, so that obviously means that the particle you are measuring had the "free will" to choose its own spin, with all the anthropomorphic implications fully attached.

    That, and that people who are supposed to be smart will waste a lot of time debating philosophy as applied to the "free will" of an electron.

  79. How much does will cost? by Anonymous Coward · · Score: 0

    We did nothing to earn or pay for our will, so how can it not be free?

  80. All of this hinges on a big IF by brentonboy · · Score: 1

    How could human experiments prove free will? Really. Free will seems like one of those things that you can't prove.

  81. who grew up to remain by xA40D · · Score: 1

    Free will? Really?

    I have an Atom here requesting recognition under the United Nations Universal Declaration of Rights. It's Hydrogen in a three way indeterminate state right now. I is currently uncertain what this means. Whatever the case it's got the power to go bang!

    --
    Do you mind, your karma has just run over my dogma.
  82. Re:I choose... by PRMan · · Score: 1, Insightful

    All this proves is that scientists so far lack the capability to measure what constitutes "free will" or "souls" or "spirit".

    Any person of a mystical persuasion can tell you that there are other planes of existence that we have trouble measuring, but they impact ours. It is very hard for me to discount all religion and mysticism throughout history just because a modern-day scientist lacks the tools to measure it.

    It really is quite a startling assumption to believe that you have measured everything in all dimensions, thereby pronouncing that the electrons measurable in this dimension must somehow be responsible for the free will that we (appear?) to see.

    --
    Peter predicted that you would "deliberately forget" creation 2000 years ago...
  83. Other ways of thinking by TapeCutter · · Score: 1

    "When the only tool you have is a hammer, every problem resembles a nail. The universe seems mathematical if you use mathematics."

    Sure there are "other tools", some are entertaining such as when I suspend disbelief and get into a movie, or crank "Ode to Joy" up to 11, great for the soul. We all have those uncommon perceptions, FWIW my advise is to learn to enjoy them. However fantasy just isn't as useful as critical thinking when contemplating what legendary philosphers Pink Floyd called "magnets and miracles". If you belive there is a better way to make sense of the universe then let's hear about it before we start shouting past each other.

    "If you wear blue glasses, the sun itself is blue."

    Maths describes our common perceptions in a common language, wearing blue glasses is one of those common perceptions, you're allowed to enjoy both levels.

    --
    And did you exchange a walk on part in the war for a lead role in a cage? - Pink Floyd.
    1. Re:Other ways of thinking by huckamania · · Score: 1

      Yellow + Blue != Blue

      Unless you are high on drugs...

    2. Re:Other ways of thinking by StikyPad · · Score: 1

      Good thing the sun is white, then.

  84. Re:I choose... by OeLeWaPpErKe · · Score: 1

    That's always the case. People like to act as if "not choosing" is somehow a new option, yet it is merely one choice among many, with it's own implications, moral and practical, good and bad.

  85. Mathematics or philosophy? by Coppit · · Score: 2, Interesting

    Has anyone looked into the proof enough to assess whether it's a proof in the mathematical sense or a proof in the philosophical sense? As in "I've proven that god exists". I don't know about you, but I've never run across a mathematical proof involving statements about free will and subatomic particles...

    1. Re:Mathematics or philosophy? by mdmkolbe · · Score: 1

      From reading the rest of the thread. The paper's definition of "free will" amounts to non-determinism. This means it has nothing to do with philosophical free will.

      However, it is still interesting because it is an alternate way of proving the impossibility of a deterministic hidden-variable theorem that could explain quantum mechanics. Roughly they prove that if humans have some (possibly non-quantum) way of producing non-deterministic results, then electrons must also be able to produce (quantum) non-deterministic results.

  86. Re:I choose... by Whorhay · · Score: 1

    Where are the mod points when you really need them?

  87. Re:I choose... by OeLeWaPpErKe · · Score: 2, Informative

    Any person of a mystical persuasion can tell you that there are other planes of existence that we have trouble measuring, but they impact ours.

    So can any drug addict. This reasoning sounds a lot like the "lucas argument" in maths. Perhaps google it.

    Also keep in mind that there isn't a single human who can argue in favor of these "planes" one billionth as stubbornly as a well-chosen markov chain can.

    Humans ("of the correct persuasion" has always been an addendum to that line of reasoning) are special. They are magical being capable of overcoming the physical limits that apply to everything else. Right ...

    You're the type of person that believes politicians raise taxes to help us ...

    Once a large enough starts preaching something like that, though, it tends to blow up rather badly in all our faces.

    How about you don't dismiss all religions of the past, but instead follow one, knowing that science will tell you what the different religions do :
    a certain religion built america, and is the source (quite literally) of rights and of all of the VERY rare states that aren't totalitarian ...
    another religion built the middle east. Visit the place once, especially the poorer parts. A word of caution is in order : a single look upon the poorer parts of Dubai will make any moral human being loose any and all respect for the supposed "beauty" of that city.

    How about you treat religions for what they are : collections of habits, truth and mythology that together serve to build & continue a society of humans.

    The whole point of different religions is that they're different. You should read about evolution once or twice. The reality is, quite simple, not that there is a "common truth" to all religions, but rather that one religion is more effective than others. That religion, no matter how peaceful it may appear, it may even genuinly want and strive for peace, nor how violent it's tactics, even if they commit jihadi massacres regularly, only one will be left for the future.

    The only truth that an effective religion, no matter which one, provides is that doing what it says, by following it's dogma, you will make that religion more successfull (mostly by being successfull yourself, but there are exceptions)

    These patterns of actions, these dogmas that drive people to act in certain ways are what forms societies, and cultures.

    Take away the religion, and the society will vanish. Take away, or change the society enough and the religion will suffer. These two effects, after an initial push, tend to feed on one another, causing predictable events to occur with ever increasing speed until ... well until the thing that happens to everything involved in any "ever increasing" thing.

  88. Re:I choose... by Incredible+Elmo · · Score: 1

    But theoretically, free will could be demonstrated. If there is something that you really don't want to do, and have already firmly decided not to do, and you still go ahead and do it anyway, that would prove you possess free will.

    However, this would be too difficult an experiment to perform. Namely, one could argue that you decided to do this anyway merely to prove the existence of free will, which you would perceive as a gain in your life. This, by itself could be the ("external") stimulus to perform the action.

    Maybe someone could think up a proper experiment in a closed environment. But I generally don't trust these type of behaviour experiments, nor their outcomes...

  89. What if you assume by TheMuon · · Score: 1

    that time at some small scale is discrete and not continuous. Then it would not be possible for there not to be a first event if the universe is of finite age, which seems to be the case.

    1. Re:What if you assume by sFurbo · · Score: 1

      Ahh, but what caused the universe? Perhaps that was caused by someting, that was caused by... Hmm, I have a feeling that that hit upon another possible solution, if time started with our universe, whatever caused our universe couldn't be said to happen before anything, as the concept has no meaning without time. But I don't know enough of physics to say whether that is an out.

    2. Re:What if you assume by EllisDees · · Score: 1

      Does the universe need a cause? Sure, it appears that things within the universe follow the cause->effect rule, but what makes you think that the universe itself would?

      --
      -- Give me ambiguity or give me something else!
  90. Re:I choose... by Beale · · Score: 1

    It is very hard for me to discount all religion and mysticism throughout history just because a modern-day scientist lacks the tools to measure it.

    It's very easy for me to discount the theories of the four/five classical elements, or phlogiston, but that's because I haven't been educated stupid.

    Show some evidence even for an effect in the brain which can't possibly be accounted for by everything we currently understand about it, and people might be more willing to believe your ludicrous claims.

  91. Re:I choose... by Anonymous Coward · · Score: 1, Insightful

    Either way, the source of our decisions boils down to three options:

    1. 100% deterministic. Set in stone at the beginning of time.
    2. 100% random. Roll of dice.
    3. Some combination of the above. Roll of dice weighted by factors set in stone at the beginning of time.

    Personally, I don't see any room for free will there.

  92. Re:I choose... by DamienRBlack · · Score: 1

    Well, you're missing #4. That we possess within ourselves some mechanism to force our "will" onto the universe. "Will" being some special force that we can purely "choose" which form it takes. This mechanism would be something we haven't detected nor predicted in our scientific models, but it is still a possibility that you've left out.

    Assuming such a mechanism is possible in the universe, we then have to ask; Is it likely that we evolved such an ability? I think not. It isn't necessary for survival and reproduction as far as I can tell. It seems to me that a deterministic/random being could survive just as well. Although one might argue that our will is governed by a rationality that would help survival, but that is an interesting statement; what does it mean that our will is governed? I'll gloss over the linguistic nuances for now and move on.

    So if we didn't evolve this theoretical ability -- the basis of which hasn't been predicted in our scientific models -- then where did it come from? Did we stumble upon it by chance, or was it given to us by some other power (read god). All possibilities which cannot be ruled out, but they can be reasoned about.

    We then have to ask about the evidence we have for believing that we have free will and determine if deterministic/random beings would have the same evidence. Of course we don't have very compelling evidence or free will would me canon in the scientific community.

    So far our scientific models have a randomness to then in QM. We don't know if this perceived randomness is actual randomness or a failure on our part to detect/understand the deterministic nature of it. If the universe was wholly deterministic, it seems as though it would be fairly simple to try and find a moment where this determinism was broken and call that evidence of free will. But the randomness of the current model allows for a subtle possibility that our "will" can modify the random outcomes predicted in QM. This interpretation makes our "will" mechanism far, far more complex if you want to assume that our will is meaningful. Modifying the QM randomness in such a way that we choose one decision over another would be quite a feat, if it is even possible. Random QM variations get smaller on larger scales, and it is hard to create a complex system sensitive enough to enact large scale changes based on such small deviations. Some may argue that the brain is very complex, and is a prime candidate for such a device. That is a possibility, but in my opinion the complexity of it all significantly decreases the possibility that this ability is something we gained through random chance.

    Which leaves the final possibility that some other being designed us with this complex QM form of free will. I'm going to leave this one alone because it gets a little off track, but I will say this: If we believe something because it is a theoretical possibility that there exists a mechanism, that we haven't detected nor predicted, and then also believe that some other being, which we haven't detected nor predicted, granted us the ability to tap into that mechanism to allow us to impose our will on the universe, which we haven't detected nor predicted -- then I'm going to go out on a limb and disagree.

    So you see, your three options don't cover everything. Arguing against the above ideas is valid, and if you did, I would likely agree with you. Stating that the above ideas are not a possibility is a pretty hard sell to make.

  93. What if t is a subset of rationals? by TheMuon · · Score: 1

    If time were discrete then your argument would collapse.

  94. Re:I choose... by kandela · · Score: 1

    If electrons have free will, what to they base their decisions on? It seems to me that free will is only useful if you have some stored experience to call on.

    --
    Conservation of angular momentum makes the world go round.
  95. You assume Mind is Deterministic by StCredZero · · Score: 2, Insightful

    Implicit in your argument is the assertion that the Mind is deterministic. We actually don't know enough about our minds or the brain to know if this is the case. We have very strong reasons to believe that our mind follows deterministic natural laws, but we cannot completely eliminate the other possibility.

    1. Re:You assume Mind is Deterministic by Savantissimo · · Score: 1

      We have very strong reasons to believe that our mind follows deterministic natural laws, but we cannot completely eliminate the other possibility.

      On the contrary, the activities of our brains are full of nonlinear feedback loops which are sensitive to conditions both internally and from outside impressions received by our sense-receptors. Thermal and other fundamentally random influences are magnified over time, so the state of the brain is not predictable even in principle. Unless the mind is unaffected by the state of the brain, (a proposition thoroughly disproven) then the mind is not deterministic.

      There is literally no chance that the mind is completely deterministic.

      --
      "Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery?" - Patrick Henry
    2. Re:You assume Mind is Deterministic by iangoldby · · Score: 1

      Implicit in your argument is the assertion that the Mind is deterministic.

      No, not at all.

      I'm making two separate arguments.

      The first was about the difficulty of using non-determinacy as an explanation/model of free will.

      The second is saying that in a kind of 'worst case' universe in which there is nothing but pure determinacy, then this so-called logical indeterminacy makes it possible to see how there could nevertheless be something we could call free will. Specifically, an agent is not logically compelled to accept the truth of a prediction of his future, even if it does in fact turn out to be true. If you can accept this as a sufficient criterion of free will, then it follows that free will is possible even in a completely deterministic universe. (It doesn't follow that our universe is deterministic.)

  96. Free Will Lectures and Book by John Conway by Vickie+Kearn · · Score: 1

    Princeton University Press will be publishing the book that will summarize the six lectures on Free Will by John Conway. It will be available in the spring of 2010. Watch www.press.princeton.edu for updates.

  97. Still with Schopenhauer by sachemcst · · Score: 1

    I'm still with Schopenhauer, that free will is a myth as all actions are empirically influenced in one way or another, and therefore no such action is truly "free". So not to play semantics, but if you subscribe to this theory as well, than is it something other than "free will" that's guiding these sub-atomic particles if this theorem plays out, and if so, what?

    "Prize Essay on the Freedom of Will" for further reference.

  98. Re:I choose... by cekander · · Score: 2, Funny

    Your diatribe is an artifact of your limits of perception

  99. Free will debate by Anonymous Coward · · Score: 0

    Wake me up once the existance of tachyons have been proven. Until then I'm more than happy to summarily dismiss all arguments for or against free will as irrelevent.

  100. How did they define it? by BlueParrot · · Score: 1

    Free will has no empirically testable definition, and hence is not a scientific concept. To determine scientifically if somebody has it or not is more a matter of agreeing upon a set of testable conditions for "free will" than anything else. As it happens the only physical concepts that seem to be even remotely related to people's idea about what "free will" is would be randomness and causality. The standard model assumes that some interactions are inherently random and unpredictable, and that is about as close to an answer as you will get.

  101. Infinit matryoshka doll by Tolkien · · Score: 1

    So in a more abstract manner, this sounds like existence as we know it is actually one infinitesimal part of an equally appropriate infinit matryoshka doll sequence.

    1. Re:Infinit matryoshka doll by Tolkien · · Score: 1
      So I only read the summary when I posted the above message, but I just read the summary of The Free Will Theorem and saw this bit:

      We show that this result is robust, and deduce that neither hidden variable theories nor mechanisms of the GRW type for wave function collapse can be made relativistic. We also establish the consistency of our axioms and discuss the philosophical implications.

      Nothing can be made relativistic eh? Whoa.. Might this mean that while immortality may not be possible a lifespan of infinity - 1 (insert any unit of time measurement here), at worse, is definitely possible? Okay. Who's up for proving that immortality is possible now?

  102. Article summary by xPsi · · Score: 1

    "In a whimsical abuse of pedigree leading to much undeserved press, two guys who apparently understand neither philosophy nor quantum mechanics mathematically connect two of those fields' major questions in a non-peer reviewed arXiv article and simultaneously solve humanity's deepest ontological questions using a translucent haze of logic."

    --
    i\hbar\dot{\psi}=\hat{H}\psi
  103. Re:I choose... by hawkfish · · Score: 1

    Please read Henry Stapp's Mindful Universe. And no, he is not a crank (although he does need an editor...)

    --
    You will not drink with us, but you would taste our steel? - Walter Matthau, The Pirates
  104. Re:I choose... by Anonymous Coward · · Score: 0

    don't you love people that know best?, pity, in your case the standard model seem to point in the other direction and I hope it does, a free will universe is much more interesting

  105. Re:I choose... by Steve525 · · Score: 2, Insightful

    Show some evidence even for an effect in the brain which can't possibly be accounted for by everything we currently understand about it, and people might be more willing to believe your ludicrous claims.

    Simple. The fact that I (and you, too) am aware of our existence. We can argue about free will, but perhaps more important is the perception of free will, or indeed any will at all.

    (Not that I necessarily agree with the grandparent's ludicrous claims, either).

  106. Re:Can we have the old Slashdot back? by Millennium · · Score: 1

    If you've stopped visiting Slashdot, then how did you post?

    Or can this be taken as an expression of free will, that in an act of BAWWWWW you decided not to visit Slashdot, and then did it anyway just to prove that you can in fact countermand even your own decisions?

  107. Re:I choose... by Ender+Wiggin+77 · · Score: 1

    An ounce of prevention, a pound of obscure?

  108. Re:I choose... by Ender+Wiggin+77 · · Score: 1

    Of course I managed to completely blow the quote. Perception, ya, that's it.

  109. Free will could exist through complexity by burtosis · · Score: 1
    I do not understand why more attention is not paid to the free will through complexity argument.

    It takes a super computer facility to model a few subatomic particles - and in nowhere near real time. Yet the facility is made up of something on the order of 10^28 particles or more. While you can simply this (the center of mass of the facility for example) the complexity of the universe as time progresses is many orders of magnitude greater than what can be rendered.

    Because each particle infulences others, the degree of complexity is truly staggering. Relativity can't help because as you warp time, the rest of the universe ages around you which only compounds the problem. Free will can exist because even if the rules of the universe are knowable, and even if you could determine the 'hidden variables' (though they don't exist) of quantum mechanics, then you would still be forced to swallow calculations or *thoughts* about the universe in simplified terms - never achieving full fidelity of understanding. Thus determinism, as in being able to make predicitions based on past universe states, can never be fully accomplished with full fidelity and thus is not plausable to implement.

    Free will is just being able to make choices - and without the requirement of full understanding of where that decision comes from. Thus free will can be fully deterministic - yet at the same time, from the perspective of the thinking entity, be indistinguashable from free.

    1. Re:Free will could exist through complexity by GameMaster · · Score: 1

      I believe that what you are doing there is redefining the concept of free-will. No-one questions whether complexity can give The illusion of free will (that is, quite simply, the way human perception already works and isn't in question) but the question is what is actually going on behind the scenes. If we can find a way to prove it one way or the other, we not only satisfy general curiosity but bring our selves one step closer to understanding our reality.

      Who knows, we may find a way to use that knowledge as well. Just because computers today can't handle to workload doesn't mean they won't get there eventually. One possible example can be found here: http://en.wikipedia.org/wiki/Computronium Think about how tiny the amount of matter and energy in this solar system is used for computation. Now imaging we had the ability to convert all the matter to a near optimal computer materials (possibly taking advantage of such things as quantum computing) and use all the power output of a star to do nothing but compute.

      --

      Rules of Conduct:
      #1 - The DM is always right.
      #2 - If the DM is wrong, see rule #1
  110. Re:I choose... by MrHanky · · Score: 1

    Wrong. There are obviously such things as internal stimuli, e.g. hunger, thirst, itches, etc.; one might add that external stimuli become internal as they enter the senses and perception (you can't see with your ears, after all). Free will, although subjective, isn't an artifact of "the limits of our perception", but an artifact of subjectivity as such. It's not so much about complexity as about the unknowable (in a way similar to how the subject can know about a physical object, but not from the object's perspective, and the object, unless it's an animal, probably doesn't know about itself; although the subject can imagine itself).

    Yes, free will is an illusion, but approaching it through objectivity and logic is a silly exercise, as it isn't an object you can study: it is an aspect of what studies, just like logic and objectivity themselves, including the assumption that "all things happen because of something else".

  111. Re:I choose... by profplump · · Score: 5, Funny

    My computer knows when it's on, when it's sleeping, and when it's about to turn off. Does it have free will too?

  112. from 1952 by Anonymous Coward · · Score: 0

    "I imagine every little neutron in an atom bomb feels the same way. He can go spung! or he can sit still, just as he pleases. But statistical mechanics work out all the same and the bomb goes off--"

    Robert Heinlein, The Year of the Jackpot 1952

  113. Free will? by mabu · · Score: 1

    I found this essay on Free Will which I tend to agree with. Any time someone deviates from what is considered a normal human desire, that becomes grounds for clinical diagnosis of mental issues, so ultimately the choices people make are extremely predictable and not very "free."

  114. Determinism is consistent, but not supportable by Uninvited+Guest · · Score: 1

    This is the best summary I could tease out of the follow up paper:
    Although, as we show in [1], determinism may formally be shown to be consistent, there is no longer any evidence that supports it, in view of the fact that classical physics has been superseded by quantum mechanics, a non-deterministic theory. The import of the free will theorem is that it is not only current quantum theory, but the world itself that is non-deterministic, so that no future theory can return us to a clockwork universe.

    See it? At a certain level, future events are inherently unpredictable. These small uncertainties bubble all the way up to our level. So, while we can predict with confidence that the sun will rise tomorrow, certain other smaller events are inherently unpredictable. That's a a circular way of saying that subatomic particles and big things like people have free will, because at least some of their actions cannot be determined by past events and circumstances.

    They do this with a proof that first assumes such a model of events exists, and then go on to prove such a model is mathematically impossible. There are no hidden variables or forces, because quantum mechanics won't allow any. The world is non-deterministic, and it's no longer possible to prove that it is deterministic.

    --
    Sometimes I worry that I'll develop Alzheimer's disease, but no one will notice.
  115. Re:Can we have the old Slashdot back? by Anonymous Coward · · Score: 0

    Modded Funny? Perhaps the death of Slashdot is not so grim after all.

  116. I read everything I could find about this by Jane+Q.+Public · · Score: 1

    including Conway's famous paper, and I am not impressed. I believe Conway made some very unwarranted assumptions from which he drew his conclusions.

    I am a big admirer of Conway in general, but I think his attempted leap from physics to metaphysics has fallen far short, and he is unwittingly falling down the gap in between. Unfortunately, they will probably drag a lot of good people down with them.

  117. I find your post to be entirely offbase by Liquidrage · · Score: 1

    Whether the universe is deterministic or not has everything to say about free will.

    Now, to start with you did not define "free will". I've seen 100's and 100's of hours of free will "discussion" all boil down to people using different definitions making it an apples to oranges discussion.

    No one argues that people can make choices. That would be, at least, "soft free will". Hard free will is that ability to make choices without contraints of the physical laws of the universe.

    Only that latter definition (or variants of it) are meaningful for any discussion because the former no one argues over as we all agree with it.
    Now, if we can make choices without the contraints of the laws of the universe that needs a mechanism for doing so. If we can't, then whether the universe is deterministic or not has everything to do with whether we are automatons or not.

    As a side note, non-deterministic interpretations of QM have "always" depended upon an assumed "hard free will" of the observer as "evidence" for a non-deterministic universe. And I've always considered it somewhat embarassing that the science community has glossed over that aspect of a popularization of hard science. Though in their defense no one wants to hear that "hard free will" is an illusion.

    1. Re:I find your post to be entirely offbase by huckamania · · Score: 1

      "Hard free will is that ability to make choices without contraints of the physical laws of the universe."

      This is like saying only a unicorn is a perfect horse. We all agree there are horses, but the real question is whether there are perfect horses. This sets up anyone arguing with you as believing in unicorns, except in your case its that there are things outside the physical laws of the universe.

      "If we can't, then whether the universe is deterministic or not has everything to do with whether we are automatons or not."

      Really? Well, an automaton with the ability to choose an action, observe the results and learn from that action, is not an automaton.

    2. Re:I find your post to be entirely offbase by Liquidrage · · Score: 1

      I really don't think you understand the concepts of free will and determinism at all.
      It is nothing like your unicorn example. As no one is set up by any trick. The two concepts, hard free will and determinism, are complete opposites. Despite the dude's "Slashdot" post, determinism and free-will are entwined and have been so by philosophers for centuries. Hard free will is all about not falling prey to the laws of the universe because if you could put a deterministic formula onto human choices then it would not be hard free will but only soft free will.

      If the universe "is" deterministic and "hard free will" exists then yes, there must be some mechanism that allows for the free will outside of determinism. Because the two are complete contradictions.

      As to automaton comment. Entirely untrue. Again, if say for example the universe was shown to be deterministic and it was shown we did not have hard free will, you are left with a consciousness that is solely the result of deterministic physics and while it may seem like we had a true "choice" we never actually did as any choice made was of course pre-determined.

    3. Re:I find your post to be entirely offbase by iangoldby · · Score: 1

      No one argues that people can make choices. That would be, at least, "soft free will". Hard free will is that ability to make choices without contraints of the physical laws of the universe.

      Well, if you define hard free will as requiring that the choices are made without constraints of the physical laws of the universe, you either beg the question that the universe is non-deterministic, or you declare that hard free will doesn't exist.

      But as I argued at the beginning of my post, a non-deterministic or 'hard' free will has severe problems of its own - can 'randomness' really be called either free or a will? I want my free will to be rational; to be determined by my own history and current beliefs. So I'd certainly reject the idea of hard free will, at least as you define it, even if we could find some scientific basis for it.

      The freedom that comes from MacKay's Logical Indeterminacy argument is no more than the idea that 'my future is not (logically) inevitable for me', even if it could be proven to be inevitable from someone else's point of view. I quite understand that some people may not find this a strong enough criterion for free will. This of course brings us back to your question: What is free will anyway?

    4. Re:I find your post to be entirely offbase by huckamania · · Score: 1

      The Universe is a synonym for everything. The laws of the Universe are sacrosanct, that is, they do not bend nor do they budge. To say "Hard free will is all about not falling prey to the laws of the universe", as you have, is ignorant. It is as laughable as saying "Unicorns are all about not falling prey to the laws of the universe".

      Maybe what you are trying to say is, "hard free will" can not be explained by our current understanding of Physics, Chemistry, Quantum Mechanics, etc. Which isn't really saying much at all.

      The idea that we understand everything is flawed. If life such as ours could have existed during the hot plasma phase of the Universe, their laws of the Universe would have been much different. Maybe they could have predicted the formation of stars and galaxies, planets and moons, and maybe even the development of organic material and intelligent life. If they could, they would be much, much further along then we are.

      Still, I wonder if they could predict what I'm having for lunch.

    5. Re:I find your post to be entirely offbase by Liquidrage · · Score: 1

      It has nothing to do with our current understanding of physics.
      It has everything to do with cause and effect. A simple logical truth in a deterministic universe.

      You're off on some tangent. The "current understanding" part I already clearly addressed, and that would be the needed mechanism that avoids causality. It's fine saying "if the universe is deterministic that there might be an unknown mechanism that allows for free will". I said that very clearly. But realize that is what it takes in a deterministic universe to have hard free will. A mechanism that plays outside of the laws of physics.

      And please, don't reply more "puff puff give" physics or with more "laws of physics as we understand them now" because I don't know how I can be more clear about determinism. If we say the universe is deterministic that's exactly what it means. Everything is pre-determined. It's the very definition of the word. So you would need a mechanism that violates determinism to have hard free will in a deterministic universe.

      And that is why determinism and free will go hand in hand. You need to invoke a complete unknown mechanism to keep hard free will in a deterministic universe.

      Realize, I've never claimed that the universe IS deterministic. I only countered the original claim that determinism and free will have nothing to do with each other.

    6. Re:I find your post to be entirely offbase by huckamania · · Score: 1

      "A mechanism that plays outside of the laws of physics."

      Either you are talking about the laws of physics we know about or you are talking about the laws of physics that the Universe 'obeys'. You state that you are not talking about the former, in which case you are asking that your critics look for unicorns.

      "You need to invoke a complete unknown mechanism to keep hard free will in a deterministic universe."

      I'll put it another way. If such a mechanism exists, it could only be considered as a law of physics that the Universe 'obeys'. Which would render the claim of a deterministic Universe rather moot and entirely inconsistent.

      I'll finish with some puff-puff-pass philosophy. If 'hard free will' doesn't exist, there's no point in arguing with me because we aren't arguing. We're just following a script that was written before the big bang. The thoughts we think we are having are really just the chemical and electrical signals that followed from the moment of our conception. I choose not to believe it, or at least that's what the chemical and electrical signals that the Universe has deigned upon me at this moment believe, because I have observed that choices do make a difference and that bad choices can be deadly.

  118. Re:I choose... by Jeremiah+Cornelius · · Score: 1

    I choose YOU, Pikachu!

    --
    "Flyin' in just a sweet place,
    Never been known to fail..."
  119. Re:I choose... by EvilBudMan · · Score: 1

    So....It was predetermined by logic that you made your statement. Maybe "free will" is where gambling comes in and you know you can't tell God what to do with his dice. It sounds like you are at it again Einstein.

  120. Re:I choose... by Jurily · · Score: 1

    Every "choice" we make is nothing more than a cascade of logic (in the electronics/programming sense) based on running recent perceptions through a network of previously conceived notions and instinctual prewiring. It's all completely deterministic.

    So, what about creativity? Ideas? Feelings as in "I have a bad feeling about this..."? Drugs?

    It might be deterministic, but then the factors determining are uncountably infinite.

  121. I thought Sartre already said this years ago by Anonymous Coward · · Score: 0

    Jean Paul Sartre said it first, although he categorized the denial of choice as "bad faith." In other words, you had a choice. You're just not a good enough person to own up to it.

  122. Nothing To See here... by Anonymous Coward · · Score: 1, Interesting

    Article: To be more precise, what we shall show is that the particles' response to a certain type of experiment is not determined by the entire previous history of that part of the universe accessible to them.

    Me: So they have taken Quantum mechanics, substituted the words "free will" for "undetermined result" and so changed the Einstein-Podolsky-Rosen paradox from "old news in physics" to "new result in philosophy!".

  123. This is only true in a universe by Anonymous Coward · · Score: 0

    The equating of human free will with particle free will only makes sense in a (singular) universe. Fortunately we live in a multiverse, comprised of a large number of universes. Our ability to choose freely is the ability to choose which possible world to live in, moment by moment.

    For a lower bound on the number of universes, compute the number of Planck times (5 x10^-44 sec.) there have been in history (13.7 x10^9 years) times the number of particles (10^80) to get something like 10^140.

    As time progresses, the number of universes expands, each has a full complement of particles and therefore of people. So, which of these many copies of you is the you that you are currently experiencing? The one you choose!

    Don't believe in multiple worlds? That's your choice. But in some possible worlds you do believe. And if you change your mind and begin believing in a multiverse, you've just moved your consciousness from this universe to a different one. And the electrons are all still there. They cannot, on the other hand, choose which universe in which to place their consciousness because they don't have any.

  124. Equal rights... by fm6 · · Score: 1

    ...for leptons! Half-spin is beautiful!

  125. Re:I choose... by khellendros1984 · · Score: 1

    It has internal indications and senses, sure. It is aware of its current internal state. But is it aware that it exists? I would argue that it doesn't.

    --
    It is pitch black. You are likely to be eaten by a grue.
  126. Yes, but... by Jane+Q.+Public · · Score: 0, Troll

    defining free will as "being in a state that cannot be fully determined by past events" is the most contrived and artificial "definition" of free will that I have ever seen. In fact to even call this a definition of free will is pretty ridiculous, as it bears little if any resemblance to the "free will" that is generally referred to in either metaphysical OR real-world discussions of same.

    If anybody thinks that these people are referring to the "free will" that is commonly referred to in other discussions of the topic, they are mistaken. This definition is set in a completely different context and is very self-serving.

  127. Isn't the theorem in the abstract trivial? by Anonymous Coward · · Score: 0

    "we prove that if the choice of a particular type of spin 1 experiment is not a function of the information accessible to the experimenters..."

    This makes the theorem meaningless, as the above pre-requisite is trivially false.

    The outcome of the experiment _is_ a function of information accessible to the experimenters, namely:

    1. What time is it.
    2. Where does the experiment take place.

    The outcome of the experiment will always be a function of these two bits of information.

    This is a general problem of connecting quantum mechanics (or most physics) with the concept of "free will". Most physics deal with isolated systems. But a human being is not an isolated system.

    An experiment involving an electron can be repeated any number of times (in principle) with identical conditions. This is not true of an experiment involving a physicist (you will either get a stray memory of the first experiment, or a different physicist).

      - Kristian.

  128. Not if we're living in the Matrix by mkcmkc · · Score: 1

    ...in which case all bets are off.

    My favorite quote remains:

    If you think you know what's going on, you're probably full of shit.

    --
    "Not an actor, but he plays one on TV."
  129. Re:I choose... by mdmkolbe · · Score: 1

    Dropping a hot potato isn't called "free will"

    Yes, it is, because I could also choose to not drop it. It would be a hard choice but it would still be a choice.

    Free will isn't choice in the absence of reason. That would be randomness. It is the choice between conflicting reasons.

    Now you might still claim that free will doesn't exist but at least give the opposition the courtesy of stating their position properly instead of putting up a straw-man.

  130. Re:I choose... by jaxle · · Score: 1

    Even if free will is an artifact of our perception of a deterministic universe, I still find it extremely interesting that people who do believe in free will tend to be less constrained by their environments. For example, a child who experienced terrible abuse in a deterministic universe would have a very hard time having hope for their future. It becomes very easy to blame circumstances if you know that those circumstances are indeed necessarily the basis for your every choice.

    If this example occurs in a universe with free will, there is no way to logically link previous circumstances with current choices. In a sense, giving the child control of their destiny.

    Now in both examples, the Truth with a capital T could be that everything is deterministic, yet the behavior of the individual changes depending on how they view the universe, deterministically or with free will. If one believes that they have free will, they will function differently than if one believes that they have none. In this example I feel that the free will/determinism dichotomy is blurred, and really makes me question either side of the debate. It is almost as if belief can become a mechanism of some sort of strange ability to choose.

    Ok ok, so our beliefs could be predetermined, but what about those who claim to believe in nothing? Or those who choose to believe in something just to believe in something (because believing in nothing makes it a bit hard to relate to others)?

  131. Turing by ShakaUVM · · Score: 1

    Either way, the source of our decisions boils down to three options:

    1. 100% deterministic. Set in stone at the beginning of time.
    2. 100% random. Roll of dice.
    3. Some combination of the above. Roll of dice weighted by factors set in stone at the beginning of time.

    Personally, I don't see any room for free will there.

    Philosophers posit something called agent causality which is a different option from your trilemma above. Essentially, doing something because *I* want to do something, instead of blind chemistry, or quantum randomness. While it appears ridiculous on the surface, you also have to understand that neither of your three options can logically be true at all, as well. If the world is 100% deterministic, for example, then we could build a machine which simulates the universe and runs it forward for the next year or so to see what happens. However, because of Turing, we know this isn't possible. Randomly rolling a 1d6 to see what we do doesn't actually change this conclusion at all.

  132. Re:I choose... by CarpetShark · · Score: 1

    What if you make your choice based on circumstances beyond your control?

    I think you mean, "what does it matter if your choice is based on circumstances beyond your control?" It's not like you'll be able to do anything about it.

  133. Re:I choose... by Anonymous Coward · · Score: 0

    Fritzl needs you for his appeal. I hear the outback is pleasant this time of year.

  134. Re:I choose... by jothaxe · · Score: 1

    It's all completely deterministic.

    Can you actually believe that after studying Quantum Mechanics?

  135. What about creativity? by PinchDuck · · Score: 1

    Here is the part I don't get: If there is no Free Will, doesn't that negate creativity? Where do ideas and inspirations come from if we're just running a pre-recorded script?

    1. Re:What about creativity? by Zencyde · · Score: 1

      Are you referring to the Human mind? If so, it's an ever evolving script. Everything that occurs causes us to change the physical state of our mind. Personally, I think noting this fact is the only way we'll ever get real AI.

      --
      What day is it? Could you please tell me?
  136. Re:I choose... by cyborg_zx · · Score: 1

    If there is something that you really don't want to do, and have already firmly decided not to do, and you still go ahead and do it anyway, that would prove you possess free will.

    Not really - this presumes that the internal dialogue is in control of one's actions. It could merely be commentary - the journalist who thinks he is the story. "You" might very well debate long and hard about what it is "you" want to do whilst the mechanisms that actually get to decide that will do what it is "they" want to do.

  137. Happy pills by droper · · Score: 1

    There is no more freewill to randomness than there is to causality. Either way its not up to you. Once the human mind is finally understood in detail there will be a great many bubbles burst and depressed people. On the other hand there will be a lot more happy pills around to take.

  138. Prove the external is truly external by elucido · · Score: 1

    Nobody denies that the stimuli/information is the universe. What the theorem hopes to prove is that the information/universe is self aware. It's certainly possible that there are no "external" stimuli, and that the external/internal dynamic is completely false. Can you prove anything exists independent of something somewhere observing or perceiving it? If you cannot, then what proof do you have of the independent existence of external stimuli, or that anything is external?

    If everything is particles, what is external and internal? and if particles have free will, then the universe itself is self aware and the concept of external and internal is fundamentally flawed much the same way that while your heart is internal it's no less real than your skin which is external.
    If there is free will then particles have free will because we are made up of particles, it seems rather simple but it does explain why you have a "self" and without a self I don't understand what the purpose behind concepts like internal and external would be, all that would exist is information and how you label it shouldn't matter unless you have a concept of self which gives you a reason to label the types, kinds, objects and give meaning to the information that is the universe.

  139. Re:I choose... by genik76 · · Score: 2, Informative

    If you would not exist, would you be aware of it? In the same sense, a computer is aware of its existence.

  140. The universe is a thought, nothing more. by elucido · · Score: 1

    Without a self aware mind to think it into existence, there would be no universe. What this means is that the universe only exists because it is self aware.

    To put it into perspective, is there any difference between a human, and sand which has the exact same weight?

    What is more real, consciousness or the sand?

  141. The human vs the bag of sand. by elucido · · Score: 1

    Question for all: is there any difference between a human, and sand which has the exact same weight?

    Factors: What is more real, consciousness or the sand? If consciousness is more real, then the human is different from the sand of the same weight even if they are the same materially. However if consciousness is not real then the human and sand are equals.

    My opinion is that consciousness is what makes something real, in specific free will is what defines how real something is. The universe is information, the "real" universe is the awareness/consciousness,the "fake" universe is the unaware/dead universe. I'm not saying that a hammer doesn't exist, it exists as junk information much in the same way white noise or pink noise exists, or "dirt" exists, but what I'm claiming is that the material universe itself is just information and the only real part of any of this is consciousness.

    The alternative view is that you are no different than the computer you are reading my post on. You are free to believe you are a machine if you want, just don't become a terminator and we will get along just fine.

  142. Mind over matter. by elucido · · Score: 1

    Matter is information. The information helps program the mind. The mind then takes control and brings order to the matter. Order becomes nature.

    If we were to look at the universe as a bunch of numbers on a huge grid, a bunch of source code in a giant Google database, or a bunch of white snow with patterns and forms. The white snow is always the "dirt", the "clay" the "unconscious" universe which does not have any self awareness whatsoever and does not exist independently because it's "dead". Then we have the "order", the "patterns" which make up all math formulas, laws of physics, laws of nature, the "mind", the "reason" which allows us to make sense of and bring "life" to "forms" and "form" to "formlessness". This is existence.

    The white noise is clay, junk information. I personally choose not to worship the "dirt", "clay", or "junk" information of the universe because it's existence depends entirely on something perceiving it. Some want to believe that the junk is important and worship it, some want to believe that there is some sort of point to studying white noise, but I think the only reason to study the clay and junk is to organize it into something useful.

  143. Re:I choose... by thelonious_cube · · Score: 1

    No - it's not simply a matter of it being too hard to understand - it has to do with whether the action was evaluated by a sentient being. Sure your decisions are the result of causal processes - everything is - but your causal processes involve a highly sophisticated set of evalations relative to various goals, etc. etc. dropping the hot potato not so much. Free will is compatible with determinism if you look at the right way.

  144. Re:I choose... by Zencyde · · Score: 1

    Free will and determinism are both right. Free will seems to exist because of the way time works. Due to our position in time (with the "known" past behind us and the unpredictable future in front of us) free will seems to exist. It's not so much that it's one or the other, it's that free will is merely a concept and not a real thing; but, because our minds can perceive free will, it gives us enough power to make choices based off of the current state of the universe. Determinism, instead, would be a real thing that we've conceptualized. And concepts are good enough for us to base our entire lives on, why would these two concepts be directly incompatible? On a whole the world is deterministic but that doesn't do shit for us because we have no way to measure the state of everything nor calculate the future.

    --
    What day is it? Could you please tell me?
  145. Re:I choose... by B4D+BE4T · · Score: 1

    Every "choice" we make is nothing more than a cascade of logic (in the electronics/programming sense) based on running recent perceptions through a network of previously conceived notions and instinctual prewiring. It's all completely deterministic.

    Your argument is based on the assumption that we already know exactly how the brain takes any/all stimuli and uses this to generate a response. This assumption is far from true.

    We simply do not know whether free will exists. You can't say that it does not exist just as no one else can say that it does.

  146. About choosing and the future by egork · · Score: 1

    Wheeler suspects that our perceived "time" corresponds to the distance from a special point in the four-dimensional timeless space he modelled. If so, that point might mark the apparent beginning of time at the big bang.

    So which exact place in space that point would that be at? Can we all look into that direction and see the god then? :-)

    While you are busy looking for this point on Google Sky, let me tell you what article says about the choice.

    The article points, that if an experimenter can make his decision in a certain measurement independently from the past events, then the particle`s response is not determined by the entire previous history of the universe.

    The speed of transmission of information is explicitly irrelevant to the argument.

    and then further:

    Although, as we show in [1], determinism may
    formally be shown to be consistent, there is no
    longer any evidence that supports it, in view of the
    fact that classical physics has been superseded by
    quantum mechanics, a non-deterministic theory.
    The import of the free will theorem is that it is not
    only current quantum theory, but the world itself
    that is non-deterministic, so that no future theory
    can return us to a clockwork universe.

  147. Sounds tautological by Livius · · Score: 1

    You mean electrons play a role in an electro-chemical decision-making machine like the human brain?

    This might be cool if there was a real understanding of what "free will" was.

  148. Free will is nonsense by skeftomai · · Score: 1

    Seriously. How can a choice a person makes possibly be "a free [choice] unconstrained by external agencies" (Google search for "define:free will")? Name one single thing we do which is unconstrained by external agencies.

    "Free will," in my opinion, is nonsense.

  149. Re:I choose... by Ashriel · · Score: 1

    If there is something that you really don't want to do, and have already firmly decided not to do, and you still go ahead and do it anyway, that would prove you possess free will.

    How does that prove anything? I see this behavior in addicts all the time. I wouldn't call that free will.

  150. Re:I choose... by Urkki · · Score: 1

    We make all our choices based on external stimuli, which are largely beyond our control. Of all the philosophical nonsense that's bandied about, the whole "fate vs free will" debate is the most exasperating. "Free will" is an artifact of the limits of our perception, and nothing more. Every "choice" we make is nothing more than a cascade of logic (in the electronics/programming sense) based on running recent perceptions through a network of previously conceived notions and instinctual prewiring. It's all completely deterministic.

    Our current mainstream view of physical universe says that the universe itself is not deterministic because of quantum uncertainity. Therefore our behaviour can't be deterministic either. In other words, there is no such thing as a pure, deterministic "cascade of logic". If the parts are big enough and the logic simple enough (both physically and temporally), then it can be very deterministic, but there's always the risk of something unexptected changing the outcome (say, a cosmic event obliterating the planet containing the logic).

  151. Re:I choose... by SgrA* · · Score: 1

    It has always seemed to me that a deterministic universe, as envisioned by Descartes and Newton, was completely specified by its past history. If all particles in the universe could be exactly tracked through all of their elastic and inelastic interactions, from the distant past on into the distant future (assume that vast computer, Deep Thought, playing celestial pool), then any given human action should be completely determined by the momentary convergence of the past histories of all his constituent particles as predicted by their prior interactions. Thus sounds to me like complete determinism, with no room for free will. The escape clause from this state of one's distant past being their fate seems to appear in the form of uncertainty and other quantum indeterminacy, preventing the possibility of a completely deterministic past history.

  152. We the Complex SALUTE YOU! by Anonymous Coward · · Score: 0

    If we the party of the first part being the TOP OF THE FOOD CHAIN have in ourselves Free Will -of whatever definition- then Free Will has to be downwardly possessed to the minutest particles that makes us function. Elementary my dear; oh, and you too Watson.

  153. Schopenhauer said the same by hessian · · Score: 1

    The book On the Fourfold Root of the Principle of Sufficient Wisdom, And On the Will In Nature is in my opinion the best introduction to Arthur Schopenhauer's thought. In it, he details how each event has a cause and a chain of causes before it and how as a result the idea of free will implies an event without a cause.

    Friendrich Nietzsche uses perhaps my favorite metaphor: "The causa sui is the best self-contradiction that has been conceived so far; it is a sort of rape and perversion of logic. But the extravagant pride of man has managed to entangle itself profoundly and frightfully with just this nonsense. The desire for 'freedom of the will' in the superlative metaphysical sense, which still holds sway, unfortunately, in the minds of the half-educated; the desire to bear the entire and ultimate responsibility for one's actions oneself, and to absolve God, the world, ancestors, chance, and society involves nothing less than to be precisely this causa sui and, with more than Baron Münchhausen's audacity, to pull oneself up into existence by the hair, out of the swamps of nothingness."

    Why do people like the idea of free will?

    It puts them in control. "I decide" sounds more empowered, egalitarian, positive and self-glorifying than "it was my option to."

    It is the ethic of convenience and pretense of a species of monkeys who, having evolved enough to be proud of their new brains but not enough yet to find a use for them, are busy fiddling while Rome burns regarding climate, overpopulation, consumerism and other soul-deaths we daily endure.

  154. Free will and Aether concept by Zephir_AWT · · Score: 1

    By Aether Wave Theory the so called "free will" of particles is given by fact, every particle appears as being composed from many others, so that their surface and behavior reveals only part of internal complexity. Nothing deeper is about it. http://aetherwavetheory.blogspot.com/2008/11/how-much-universe-appears-clever-for-us.html http://aetherwavetheory.blogspot.com/2008/09/aether-and-anthropic-principle.html

  155. The Conway lecture has been cancelled. by aqk · · Score: 0

    Because I said so.
    Not good enough an excuse?

    OK, then- I didn't want to hafta tell you this, but the projector and auditorium lights have failed- seems all the electrons have decided to boycott it.

  156. What do electrons have to do with whales? by aqk · · Score: 0

    In any event, the sentiments seem admirable...

    I say we should free Willy too!

  157. I for one welcome ... by Anonymous Coward · · Score: 0

    I for one welcome our free will wielding electron overlords.

  158. Re:I choose... by mcgrew · · Score: 1

    My computer knows when it's on, when it's sleeping, and when it's about to turn off.

    It most certainly does not. Your computer doesn't know any more than a light bulb or a paperback book or a door. Your computer is an animated tool, no more special than a chain saw or a zipper.

    For someone posting at slashdot you sure don't know much about computers. How many beads do I have to string on my abacus before it becomes self-aware? A computer is an electric abacus with billions of beads.

  159. Re:I choose... by mcgrew · · Score: 1

    a certain religion built america

    Actually, no. Many of the European immigrants who built America came here because of religious intolerance in thair native lands. That's why "Freedom of religion" was built into the 1st amendment.

  160. Would it kill them to consult a philosopher? by Anonymous Coward · · Score: 0

    This makes me simultaneous cringe and want to smash something.

    Their conditional is all very well, but it's absolutely pointless with regards to saying something about free will, given that the antecedent is false. Sure, they do acknowledge that it is a conditional, but they also talk about it as if the assumption that humans have free will is obviously true.

    The extreme ignorance of and disdain for philosophy shown in their paper reflects poor scholarship, and a general attitude towards the subject that results in all too many scientists drawing woefully misguided conclusions, and wasting untold resources and time pursuing ill-advised research projects, because they fail to do rigorous philosophy as well as rigorous science.