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Stephen Hawking Says Universe Created from Nothing

mr_3ntropy writes "Speaking to a sold out crowd at the Berkeley Physics Oppenheimer Lecture, Hawking said yesterday that he now believes the universe spontaneously popped into existence from nothing. He said more work is needed to prove this but we have time because 'Eternity is a very long time, especially towards the end.' There is also a Webcast available (Realplayer or Real Alternative required)."

1,060 comments

  1. Sounds like... by ArcherB · · Score: 5, Funny

    Sounds like his speech was Much Ado About Nothing

    --
    There is no "I disagree" mod for a reason. Flamebait, Troll, and Overrated are not substitutes.
    1. Re:Sounds like... by Ojuice · · Score: 1

      Well played, old chum, well played..

    2. Re:Sounds like... by rilister · · Score: 1

      More like Woody Allen, who said the "eternity is a long time" quote first... .. more importantly, how did that quote get into this article? Did he actually say that? It isn't in the linked article...

      --
      'This writing business. Pencils and what-not. Over-rated if you ask me. Silly stuff. Nothing in it' - Eeyore
    3. Re:Sounds like... by DynamicLynk · · Score: 1

      he makes it sound like a popup window, in a webbrowser but something caused the pop up window, and in this instance God (Jesus) would be the code that caused the popup window

  2. Pfft - yeah right. by charlesbakerharris · · Score: 5, Funny
    If that were true, how did the earth end up sitting on the back of a giant turtle? And where did all the other turtles that *they're* sitting on come from?

    Hawking is such a hack.

    1. Re:Pfft - yeah right. by Anonymous Coward · · Score: 5, Funny

      It's turtles all the way down my friend!

    2. Re:Pfft - yeah right. by Conspiracy_Of_Doves · · Score: 3, Funny

      The turtle isn't sitting on anything else. It's swimming through space. And don't forget the four elephants on its back whose backs the world is sitting on.

    3. Re:Pfft - yeah right. by Anonymous Coward · · Score: 0

      And where did all the other turtles that *they're* sitting on come from?

      Nothing, obviously. It's nothing all the way down.

    4. Re:Pfft - yeah right. by rubycodez · · Score: 4, Funny

      slight correction, after all these years and years of eternity, no doubt the turtle is swimming through elephant poop

    5. Re:Pfft - yeah right. by charlesbakerharris · · Score: 1

      I can't believe I forgot about those elephants. You are SO RIGHT!

    6. Re:Pfft - yeah right. by kalirion · · Score: 5, Funny

      "There was, for example, the theory that A'Tuin had come from nowhere and would continue at a uniform crawl, or steady gait, into nowhere, for all time. This theory was popular among academics. An alternative, favoured by those of a religious persuasion, was that A'Tuin was crawling from the Birthplace to the Time of Mating, as were all the stars in the sky which were, obviously, also carried by giant turtles. When they arrived they would briefly and passionately mate, for the first and only time, and from that fiery union new turtles would be born to carry a new pattern of worlds. This was known as the Big Bang hypothesis."

      - Terry Pratchett, The Color of Magic

    7. Re:Pfft - yeah right. by Anonymous Coward · · Score: 0

      If that were true, how did the earth end up sitting on the back of a giant turtle? And where did all the other turtles that *they're* sitting on come from?

      Everyone knows turtles comes from eggs and eggs comes from the Easter Bunny. Duh! Get with the program, you.
    8. Re:Pfft - yeah right. by impleri · · Score: 1, Flamebait

      At the bottom, though, is Siva (or Visnu or Krsna or Durga or Brahman or....).

    9. Re:Pfft - yeah right. by rayde · · Score: 5, Funny
      for those of you out there who are missing the funny..

      A well-known scientist (some say it was Bertrand Russell) once gave a public lecture on astronomy. He described how the Earth orbits around the sun and how the sun, in turn, orbits around the centre of a vast collection of stars called our galaxy.

      At the end of the lecture, a little old lady at the back of the room got up and said: "What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise."

      The scientist gave a superior smile before replying, "What is the tortoise standing on?"

      "You're very clever, young man, very clever," said the old lady. "But it's turtles all the way down!"
    10. Re:Pfft - yeah right. by djh101010 · · Score: 1, Funny

      It's turtles all the way down my friend!
      Bah! It's all ball bearings these days...
    11. Re:Pfft - yeah right. by Anonymous Coward · · Score: 0

      You're very clever, young man, very clever, but it's turtles all the way down!

    12. Re:Pfft - yeah right. by misleb · · Score: 1

      The turtle moves!

      Together we can overthrow the Quisition!

      -matthew

      --
      "THERE IS NO JUSTICE, THERE IS ONLY ME." -Death
    13. Re:Pfft - yeah right. by charlesbakerharris · · Score: 1

      Hmm, thought it was Feynman...

    14. Re:Pfft - yeah right. by grammar+fascist · · Score: 1, Funny

      At the bottom, though, is Siva (or Visnu or Krsna or Durga or Brahman or....).

      I thought it was Chuck Norris.
      --
      I got my Linux laptop at System76.
    15. Re:Pfft - yeah right. by fredklein · · Score: 1

      "All the way down... to WHAT?"

    16. Re:Pfft - yeah right. by Neddy_Ludd · · Score: 1

      Bertrand Russell also said, "I'd rather be crazy with truth than sane with lies." And, Hawking said NOTHING! He can't speak for Christ's sake. Something from nothing? That concept sure shoots the heck out of my favorite subject -ENTROPY. Would you rather exist in a universe that: a. expanded forever or was b. oscillating? -as in the 'Big Bang' (which was neither) - to 'Little Crunch?' Are there other choices? Consider entropy. Is the universe a 'closed system?' Oh hell, there goes the Pet Care By Heathens business. I guess that if there is a rapture that all the physics in the world will become meaningless in the face of Jesus! Bow Wow For Now! -Neddy XX

    17. Re:Pfft - yeah right. by jackv · · Score: 1

      It's the same old story, told in a new way

    18. Re:Pfft - yeah right. by StarfishOne · · Score: 1

      When God said: "Let there be light!"

      Chuck Norris said: "Say please!"

      The quotes of wisdom one can find written on the doors of public toilets (saw this one yesterday) are amazing ;-P

    19. Re:Pfft - yeah right. by digitaldestiny · · Score: 1

      Dungbeatles ftw. Without them, much of Africa WOULD be swimming in the stuff... :)

    20. Re:Pfft - yeah right. by Pope · · Score: 1

      Right! Now let's get working on those continental plates with some 3-in-1 oil and gauze pads!

      --
      It doesn't mean much now, it's built for the future.
  3. hmmm, sorta like God, eh? by swschrad · · Score: 4, Interesting

    the interesting thing about theories is that they all attempt to explain something. why there are bumfights between bible thumpers and scientists three times a day over these things has always mystified me.

    --
    if this is supposed to be a new economy, how come they still want my old fashioned money?
    1. Re:hmmm, sorta like God, eh? by MindStalker · · Score: 3, Insightful

      Because when it gets down to the highly theoretical stuff like this that no one will ever truly be able to prove, its not much different than religion. And religions being what they are.. like to fight amongst themselves.

    2. Re:hmmm, sorta like God, eh? by quasius · · Score: 3, Insightful

      To be fair, a lot of the fighting comes from stuff like this:

      "If one believed that the universe had a beginning, the obvious question was, what happened before the beginning," Hawking said. "What was God doing before He made the world? Was He preparing hell for people who asked such questions?"

      Now, rediculous stuff comes from the other side as well; but when incredibly smart and esteemed scientists like Hawking make such statements that show an animosity toward and lack of understanding of religion, it might antagonize people. If only people on both sides would stop the cheap shots and name calling...

    3. Re:hmmm, sorta like God, eh? by maxume · · Score: 1

      You honestly think he meant that question in an antagonistic manner?

      --
      Nerd rage is the funniest rage.
    4. Re:hmmm, sorta like God, eh? by amRadioHed · · Score: 1

      What about that question shows a lack of understanding of religion? It's a perfectly valid question. Creationists believe their God is perfect and unchanging. If he never changed and always existed, how did he at some point decide to make a universe? That's not such an easy thing to answer.

      In my opinion that question actually shows a very good understanding of the religion of his critics.

      --
      We hope your rules and wisdom choke you / Now we are one in everlasting peace
    5. Re:hmmm, sorta like God, eh? by meringuoid · · Score: 5, Informative
      "What was God doing before He made the world? Was He preparing hell for people who asked such questions?" Now, rediculous stuff comes from the other side as well; but when incredibly smart and esteemed scientists like Hawking make such statements that show an animosity toward and lack of understanding of religion, it might antagonize people.

      Lack of understanding? He was quoting St. Augustine.

      It's a quote he uses a lot. Read a lot of Hawking's speeches and you'll see that he rehashes old material endlessly; it's a hell of a job for him to actually go through the labour of typing out anything new, what with his condition, so he copies and pastes wherever possible from previous works and speeches. Whole paragraphs tend to get copied from Brief History to this day.

      The full quote from the book was:

      "As we shall see, the concept of time has no meaning before the beginning of the universe. This was first pointed out by St. Augustine. When asked: What did God do before he created the universe? Augustine didn't reply: He was preparing Hell for people who asked such questions. Instead, he said that time was a property of the universe that God created, and that time did not exist before the beginning of the universe. [Stephen Hawking, A Brief History of Time (New York: Bantam, 1988), p. 8]"

      Thus Augustine's idea of time is in full agreement with Hawking's: that time is a function of the universe, so 'before creation' is a meaningless phrase.

      --
      Real Daleks don't climb stairs - they level the building.
    6. Re:hmmm, sorta like God, eh? by theMerovingian · · Score: 1


      Historians of science typically believe that the conflict between religion and science was created and politicized relatively recently by Andrew Dickson White.

      I wrote a paper for a university class about 10 years ago that largely reached the same conclusions as this linked article.

      Notable scientists throughout history such as Galileo, Darwin, and Bacon were all Christians of some variety and never had a crisis of faith brought on by their work.

      --
      "If you think you have things under control, you're not going fast enough." --Mario Andretti
    7. Re:hmmm, sorta like God, eh? by Bearpaw · · Score: 1

      "If one believed that the universe had a beginning, the obvious question was, what happened before the beginning," Hawking said. "What was God doing before He made the world? Was He preparing hell for people who asked such questions?"

      Now, rediculous stuff comes from the other side as well; but when incredibly smart and esteemed scientists like Hawking make such statements that show an animosity toward and lack of understanding of religion, it might antagonize people.

      The reason I laughed -- somewhat bitterly -- at Hawking's quip was that it sounded familiar, from my Sunday School days.

      One of the reasons that I'm an ex-Bible Baptist was because reasonable questions like that generally got just that kind of dismissive and/or vaguely threatening response. Any skepticism I had was the work of Satan, trying to seduce me away from the God-given Truth.

    8. Re:hmmm, sorta like God, eh? by Denney · · Score: 1, Interesting

      Creationists believe their God is perfect and unchanging. If he never changed and always existed, how did he at some point decide to make a universe? That's not such an easy thing to answer.
      That is not what is meant by "unchanging". The characteristic of "unchanging" is describing the character of God. God's character does not change depending on whether he creates the universe or not. Perhaps he always intended to create the Universe, and finally did it when it pleased Him. We will never know, and it is not really practical to speculate on "how did he at some point decide to make a universe" since "some point" indicates a 'point in time', but 'time' was created by God along with the universe. So, we who live in the time and universe created by God are trying to understand matters that exist outside of our time and this universe; something that is arguably beyond the scope of our understanding.
    9. Re:hmmm, sorta like God, eh? by the_womble · · Score: 1
      I think Hawking meant that as a joke.

      Anyone, whether physicist or theologian, seriously considering this realises that ultimate origins lie outside time, and that therefore speaking of "before" and "after" does not make sense.

      A bit of Googling on this topic did turn up this book (looks interesting, but seems to be trying to cover too many angles), but not the information I was seeking - where the concept of a God outside time originated. I remember that a major theologian well before modern times described time as a river, with God outside it (and, presumably, creating it), but I cannot track that down.

    10. Re:hmmm, sorta like God, eh? by jimbojw · · Score: 1

      > highly theoretical stuff like this that no one will ever truly be able to prove

      Bah. You can't even prove to me that I exist. Philosophical empiricists, help me out here.

    11. Re:hmmm, sorta like God, eh? by cowscows · · Score: 3, Informative

      Along similar lines to this, for anyone who thinks that the idea of some eternal life beyond this one sounds boring or silly, as it's generally used to relate to God and religion, Eternity does not mean infinite time, it's more like an existing outside of time. It's pretty hard to say for any of us to say what that experience might be like, but in the sense often used in religious discussions, it's not helpful to imagine eternity as a really really long time.

      --

      One time I threw a brick at a duck.

    12. Re:hmmm, sorta like God, eh? by Afrosheen · · Score: 1

      Yeah that sounds like a cheap shot to me too, but I bet it turns into comedy when spoken through his hilarious Commodore 64-era voice box. Maybe it was one of those 'you just had to be there' jokes, or maybe Hawking is being jerky. You would be too if your abusive wife beat you and burnt you with hot water and you didn't have the physical ability to do anything about it. Maybe.

      And before anyone answers Hawking's question, yes we all know that creationists believe that the answer to 'what was here first' is God. Ok, God is the alpha and the omega, he's always been here and he always will be. A short-lived snail could say the same about me but it only makes it true from his perspective.

    13. Re:hmmm, sorta like God, eh? by smitty97 · · Score: 1

      "What was God doing before He made the world? "What does God need with a starship?"
      --
      mod me funny
    14. Re:hmmm, sorta like God, eh? by SupraTT+GOP · · Score: 1

      Yes, parent up indeed for providing much needed context. Hawking could stand to communicate a little better, no offense to him. And Augustine was simply a genius, perhaps one of the greatest of all time.

      And how I wish some of the anti-religion slashdot types would take some time to actually understand some theology and philosophy, and the history of both. Augustine set the stage for many disciples- in the 4th century no less.

      And yes most slashdotters could stand to open their minds a bit in regard to religion. The intellectually honest will remain agnostic from a scientific perspective about extra-universe affairs. And Christianity has long maintained that God is transcendent, with respect to the "world" in which we experience our "being". Science has nothing to say about this! And by definition CAN NOT! It's so simple! What is so hard to understand about this? Ugh!

    15. Re:hmmm, sorta like God, eh? by east+coast · · Score: 3, Insightful

      And religions being what they are.. like to fight amongst themselves.

      Considering that the atheist crowd likes to throw their hat in the ring too, my guess is that people like to fight in general. Religion is big just because there is so much on the line, not unlike politics.

      Debate and struggle is human nature. Without some new lands to conquest over humanity will likely die out. Boredom will be the cause.

      --
      Dedicated Cthulhu Cultist since 4523 BC.
    16. Re:hmmm, sorta like God, eh? by wurp · · Score: 1

      The interesting thing to me is the way Hawking is augmented. When you talk to him, it's not entirely him that you're talking to - he has tools to easily call up arguments he's used in the past, and updated as he saw holes, so Hawking + the chair is really smarter than plain old Hawking. When these tools are cheapn & easy enough for everyone to use, I think most everyone will.

      Is Stephen Hawking the first post-human?

    17. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      Disclaimer: I believe in God and also believe that God created the universe but do not believe much of the creationist view beyond that.

      Anyhow, from my faith's perspective (which isn't Christianity), God did create universe from nothing.

      I guess I'm still good to go with believing in Science and Religion. Now if physicists disprove the existence of God, then I will really have to re-evaluate my beliefs.

    18. Re:hmmm, sorta like God, eh? by CRCulver · · Score: 1

      Richard Swinburne, the foremost living philosopher of religion and an orthodox Christian, is one of a number of theist philosophers who hold that God is everlasting, that is, existing yesterday, today, and tomorrow, as opposed to timeless, that is, existing outside of time and being knowing for sure the future deeds of agents with free will. Check out his book Is There a God (Oxford: Oxford University Press, 1997), his introduction to his thought for laymen.

    19. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      It's frustrating that many non-religious people seem to think religious people are all a bit slow, when there are many pro-science people who are also religious, who might otherwise be enlisted to help fight fundamentalist, anti-science types. But the derisive attitude they receive from both sides (I'm not talking about Hawking or yourself, just the attitude) makes most of us withdraw from the debate.

      I'm a strong agnostic (former strong atheist) who believes that when there's no way of knowing, the choice nonetheless matters. William James' forced choice is part of it, but even more important to me is the useful humility and openness to learning I gain from choosing to believe in a God. I don't think he's unchanging (quite the opposite). I think truthfulness and a lack of ideology in science is essential because knowing the universe honestly and accepting the facts it presents is probably the closest I can get to knowing God. So I have no problem with the big bang or evolution or any of that.

      In evaluating religious people, please remember there are first and second level religious thinkers. Think of it this way:

      A child in school says the pledge of allegiance and forms an emotional attachment to their nation's flag. Now, some children will remain first-level thinkers, and keep their childlike attachment to the actual piece of fabric into adulthood. But some will evolve and realize that what is important are the values represented by the flag, and that sometimes you have to burn a flag to promote the values it represents. Jesus himself, for example, ignored the religious prohibition against working on the Sabbath in order to heal. For those second-level religious thinkers who actively promote science and a better understanding of the universe - and I *don't* include those disingenuous, self-deceiving ID and creationists in this group - the first-level religous thinkers are an embarrassment. Please don't class us together.

    20. Re:hmmm, sorta like God, eh? by SpinyNorman · · Score: 3, Insightful

      I have to strongly disagree. The difference between science and religion is that science is based on falsifiable theories. If a theory makes predictions that don't fit experiment/facts, then it is rejected. Religion is instead based on faith, not proof, and faith that is usually maintained even in the face of direct disproof!(e.g. young earth fundamentalists).

      As a well known example of a highly theoretical theory in this general area, there's the Big Bang theory which correctly predicted the cosmic background radiation (as later measured by the COBE satellite).

    21. Re:hmmm, sorta like God, eh? by wrf3 · · Score: 1

      why there are bumfights between bible thumpers and scientists three times a day over these things has always mystified me

      First, if this can be proven, it will be a case of science agreeing with the Bible. I believe the passage is Rom 4:17, "God ... calls into existence the things that do not exist." Oh, good, Wikipedia has an article on this.

      Second, the "bumfights" generally consist of only two arguments:

      Argument the first: Theist: God did it... Scientist: "God has nothing to do with it (or wasn't necessary, or ...)".
      Argument the second: Theist: The Bible says x is y. Scientist: x is z. (e.g. The earth is 6,000 / 4.5 billion years old).

    22. Re:hmmm, sorta like God, eh? by CRCulver · · Score: 4, Interesting

      And how I wish some of the anti-religion slashdot types would take some time to actually understand some theology and philosophy, and the history of both. Augustine set the stage for many disciples- in the 4th century no less.

      The East disagrees. Augustine really set the stage for the Great Schism with his views on the atonement and his proto-scholasticism, while the Orthodox Church--and arguably the undivided Church East and West before Augustine--have always preferred semi-Pelagianism and apophatic theology. Still, Augustine is venerated as a saint by the East as well, but because of his fine apologetics and moral example, not because of his problematic theology.

    23. Re:hmmm, sorta like God, eh? by CRCulver · · Score: 1

      s Stephen Hawking the first post-human?

      Ever since he got that robotic exoskeleton, he's also had super-strength and endurance alongside his superb mind and access to records of previous conversations.

    24. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      Imagine Ballmer with a chair like that -- what couldn't he do!

    25. Re:hmmm, sorta like God, eh? by meringuoid · · Score: 5, Interesting
      Richard Swinburne, the foremost living philosopher of religion and an orthodox Christian, is one of a number of theist philosophers who hold that God is everlasting, that is, existing yesterday, today, and tomorrow, as opposed to timeless, that is, existing outside of time and being knowing for sure the future deeds of agents with free will.

      That seems... tricky. If God exists in time like the rest of us, and cannot for instance accurately see the future, then we have a God subject to physics, subject to general relativity and the lightspeed limit. A God who sits within the universe in an inertial reference frame and who is just one more observer within the relativistic framework.

      I'm far more comfortable with the idea of God as an entity wholly outside spacetime, subject to totally different laws if indeed subject to any at all, and free to inspect and perhaps to amend the whole four (or more) dimensional extent of the Universe at will. Put him in time and either you elevate time beyond the Universe of relativistic spacetime into God's domain, or you confine God within the Universe with the rest of us.

      --
      Real Daleks don't climb stairs - they level the building.
    26. Re:hmmm, sorta like God, eh? by hobo+sapiens · · Score: 1

      that's because this discussion is philosophical, not scientific. Discussing philosophy is great. Arguing about it is pointless. Watch how quickly many of the threads in this discussion degenerate into arguments.

      --
      blah blah blah
    27. Re:hmmm, sorta like God, eh? by CRCulver · · Score: 1

      For what it's worth, I myself wonder if one could use the old St Gregory Palamas line and claim that the energies of God are bound to time while His essence is not, but I'm only an amateur in this field.

    28. Re:hmmm, sorta like God, eh? by StewedSquirrel · · Score: 1

      It is astounding to me that someone could claim to speak authoratatively on the exact temporal nature of God.

      It just seems like a silly think to claim special knowledge of. With such a claim under his belt, I would have trouble taking any of his other theories as anything more than wild guesses. :-)

      Stew

      --
      There are 10 kinds of people in the world. Those who understand binary and those who don't.
    29. Re:hmmm, sorta like God, eh? by CODiNE · · Score: 1

      So how do you suppose Augustine would explain Ps. 38 which seems to state that the angels cheered when the earth was made? Scripturally it seems likely that the angels existed before this universe did. Why should our physical concept of time here have any effect on time as it runs outside of it? It's sort of like saying that time did not exist until I booted up my computer and ran my copy of the Sims... certainly for THEM it didn't exist, but I was doing other things until then.

      --
      Cwm, fjord-bank glyphs vext quiz
    30. Re:hmmm, sorta like God, eh? by richie2000 · · Score: 4, Funny

      Bah. You can't even prove to me that I exist. Philosophical empiricists, help me out here. Hell no, you're on your own.
      --
      Money for nothing, pix for free
    31. Re:hmmm, sorta like God, eh? by david_thornley · · Score: 1

      To be fair, a lot of the fighting comes from stuff like this:

      "If one believed that the universe had a beginning, the obvious question was, what happened before the beginning," Hawking said. "What was God doing before He made the world? Was He preparing hell for people who asked such questions?" Yeah, that St. Augustine guy was so anti-religion too. (You'll find that question in his Confessions, if my memory still works. The joke seemed pretty lame in the translation I read.)
      --
      "When you have eliminated the unacceptable, whatever is left, however improbable, must be the truthiness" - Holmes
    32. Re:hmmm, sorta like God, eh? by BigJohnUkraine · · Score: 1

      Interesting title, don't you think. Stephen Hawking is an atheist, and the tag line for the article was that he believes it was "CREATED" out of nothing. Created by whom, I wonder.

    33. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      I understand this about religion: They are always threatening me with punishing my immortal soul, so that I can't escape them by dying, something they expect me to do upholding their dogma. If you're truly engaged in this, real, world, you'll have no time for religion. And you'll be better for it.

    34. Re:hmmm, sorta like God, eh? by MooseMuffin · · Score: 1

      Science be praised!

    35. Re:hmmm, sorta like God, eh? by Baba+Ram+Dass · · Score: 1

      It's pretty hard to say for any of us to say what that experience might be like

      Take enough Psilocybe mushrooms and you'll experience eternity. Like you so very well put, it's pretty hard to say what the experience might be like. But to presume that there exists not a state of human consciousness that cannot comprehend the concept of "infinite"--indeed, that this supposed state is not and has not already been available--is, I think, an exercise of logical haste.

      Problem is that "knowledge", even that which is "proved", is only but a perception had in one specific state of consciousness, "while all about there exists multitudes more states of consciousness undiscovered" (to badly paraphrase the great American psychologist William James). The question is: which one is "correct", if any. How can we know if they aren't all correct (or all incorrect)? The answer that philosophy has given us over the coarse of human history sums it up: we can't; we must take reality, and all that it encompasses--such as so-called "truth"--at face value... including our species' greatest minds' theories. In the end, it all comes down to perception.

      --
      Truckin like the Doo-Dah man...
    36. Re:hmmm, sorta like God, eh? by rice_web · · Score: 1

      "The mystery of the beginning of all things is insoluble by us, and I for one must be content to remain an agnostic."
      - Charles Darwin

      --
      The Political Programmer
    37. Re:hmmm, sorta like God, eh? by melikamp · · Score: 1

      Augustine didn't reply: He was preparing Hell for people who asked such questions.

      It reads like it was Augustine who was preparing Hell. And that he did; he did not invent Hell (like he did the Original Sin), but he was a staunch defender of the eternal punishment at the time when a substantial part of the Church still believed in Apocatastasis.

    38. Re:hmmm, sorta like God, eh? by naoursla · · Score: 1

      I intepreted the statement as Hawking's drawing the "God line" at the beginning of the universe. That is: Everything that happened before that is directly attributed to God. Some people draw their "God Line" at the creation of the Earth. Others at the creation of human civilization.

      The statement about creating hell was just a humorous speculation of what God might have done before creating the universe. I do not see anything hostile about that. I bet it even made God chuckle when he foresaw it as he was creating the universe from nothing.

      And if you do not believe that God has a sense of humor then please explain to me the platypus.

    39. Re:hmmm, sorta like God, eh? by whorapedia.com · · Score: 1

      Hey, that's nothing. At least it's not as inflamitory as what Dawkin's regaled of a former New Scientist editor:

      "Our philosophy at New Scientist is this: Science is interesting, and if you don't agree, you can fuck off."

      --
      Whore Yourself... @ http://whorapedia.com/
    40. Re:hmmm, sorta like God, eh? by edflyerssn007 · · Score: 1

      I'm a bit curious as to where this 6000 year number came about from. It's definitely no where in the bible, so.........what gives? I also don't recall it saying anything about it being created 4000 years before Jesus anywhere in the new testament. So can someone show me how this number is arrived at?

      -Ed

      --
      So you see what had happened was....
    41. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      Highly theoretical theory? Is that sort of like really dirty dirt? Wet water? Factual facts? Papery paper? Cromulent cromulons?

    42. Re:hmmm, sorta like God, eh? by jdavidb · · Score: 1

      For the last 24 hours off and on I've been participating in an online discussion about cheap shots from Richard Dawkins. Dawkins, an expert on science, tries to pass himself off as an expert on religion, but really just attacks offensive strawmen. Truly this is an example of what you're talking about.

      But honestly that statement you quoted from Hawkins? I find that funny. It just sounds like a colorful comment thrown into the speech to make it more entertaining. He's trying to conceptualize that concept of "pre-time" or "eternity" and getting at the fact that really conceptualizing it is hard to do. I'm not offended by that, at all (although if I actually read the article I might think different to see it in context).

    43. Re:hmmm, sorta like God, eh? by Spock+the+Baptist · · Score: 1

      Atheism IS religion...

      One engauges in religion the moment that one gives consideration to questions, or a question of theology.

      The fundmental question of theology is of course: Does God/god/gods exist.

      Giving thought to the above question necessarily requires one to engage in religion.

      STP

      --
      "Oh drat these computers, they're so naughty and so complex, I could pinch them." --Marvin the Martian
    44. Re:hmmm, sorta like God, eh? by wrf3 · · Score: 1

      So can someone show me how this number is arrived at?

      Sure. Long version. The short version is that you total up all of the ages of the people in the Biblical genealogies from Adam to a known date; assume that there are few gaps in the genealogies and, voila, you have the earth created sometime in 4004BC. There are also some calculations which equate the 6 days of creation to 1,000 years, but I'm not that familiar with them, especially how they manage to find the starting point.

    45. Re:hmmm, sorta like God, eh? by quasius · · Score: 1

      I think the question was emphasizing the (imagined) battle of science vs. religion that causes so many problems. At face value, the questions seems to imply that God doesn't like physicists studying the universe and asking where it came from. Now, perhaps there was some other meaning to it via knowledge of the context of the St. Augustine quote; but as other people have stated, if you are relying on people knowing St. Augustine off the top of their heads to not completely misinterpret what you are saying, you might want to try saying it differently. It's also possible that Dr. Hawking gave the entire St. Augustine quote and was much clearer, and that it was the article that was being antagnoistic by grabbing a misleading partial quote.

    46. Re:hmmm, sorta like God, eh? by Ambitwistor · · Score: 1

      I'm a bit curious as to where this 6000 year number came about from. See here.
    47. Re:hmmm, sorta like God, eh? by Kismet · · Score: 1

      Because these things aren't even theories or theoretical. A scientific theory, by definition, must be physically testable. At best, science would call Dr. Hawking's idea a "hypothesis." A theory is something that has already been tested and has been proven to the degree that all available evidence could yield no other testable explanation. The conclusions that scientists draw from theories are what the layman might understand to be "facts."

      But, for some reason, the layman is very uncomfortable with the word "theory." When he disagrees with a scientific finding he will say that "It's only a theory, " as if theories were akin to guesses. What he really means by this is "it's only a hypothesis." But then, in most cases, he would be wrong. It's true that some theories have eventually been disproved once new data have come to light, but this is much less common than the ever-changing face of hypotheses.

      Science and religion are really two faces of the same coin. They both begin their quest with human intuition; gut feelings, if you like. In the one case, the practitioner attempts to vet his ideas using empirical methods. In the other case, his ideas are applied to senses that are less physical in nature, but he tests them as best he can. In the scientific discipline, doubt and skepticism are useful tools. In religion, hope. Doubt and hope are likewise two faces of the same uncertain coin.

      It is sometimes difficult for an individual in either camp to let go of cherished intuition. Sometimes it is difficult to see the truth revealed by an experiment, whether the experiment be empirical or spiritual in nature. In other cases, there is simply too much for one individual to directly experience in his own lifetime, and so he relies on the testimony of one who has been there, made the experiment, and discovered what seems to be the truth. When you believe what someone else tells you, even though you have not directly observed the results of the experiment for yourself, this is called faith. There are times when misguided men and women take advantage of another's faith, and times when we simply refuse to move beyond tradition or intuition and apply those principles that we hold dear to us to our mental, physical and spiritual capacities.

      In such times, we fight amongst ourselves. In such times, I think we will find that we have replaced both our scientists and our prophets with businessmen, ideologues, or sophists.

      Eric Hoffer put it best in the preface to his book, The True Believer: "For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image."

      The true believer doesn't care much for the experiment. He needs to either follow or be followed.

    48. Re:hmmm, sorta like God, eh? by DM9290 · · Score: 1

      "Now, rediculous stuff comes from the other side as well; but when incredibly smart and esteemed scientists like Hawking make such statements that show an animosity toward and lack of understanding of religion, it might antagonize people. If only people on both sides would stop the cheap shots and name calling..."

      Proving the bible is wrong wont antagonize religious people enough?

      --
      No one has a right to their *own* opinion. They have a right to the TRUTH.
    49. Re:hmmm, sorta like God, eh? by Red+Flayer · · Score: 5, Funny

      He thinks, therefore he am.

      And what the hell is a philosophical empiricist? How would one test a philosophical theory?

      Philosopher: I think, therefore I am.
      Empiricist clocks philosopher upside the head and knocks him out cold
      Empiricist: Nope. Still there.

      Since empirical and philosophical are mutually exclusive, one would think that if an philosophical empiricist existed, we would enter some kind of twilight zone where military intelligence would make sense...

      --
      "Trolls they were, but filled with the evil will of their master: a fell race..." -- J.R.R. Tolkien on Olog-hai
    50. Re:hmmm, sorta like God, eh? by HiThere · · Score: 0

      You can use any argument you want to. That's the, um, beauty of theological speculations.

      Personally I find the Flying Spaghetti Monster equally convincing.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    51. Re:hmmm, sorta like God, eh? by amRadioHed · · Score: 1

      Note that I used the phrase "[he] shows a very good understanding of the religion of his critics." I specifically referred to Hawkins religious critics because I know that they don't you, me, or most of the people of the world.

      I am also a strong agnostic and your beliefs appear to be pretty much the same as mine. I however slightly disagree with your labeling of what you call "second-level religion". I suppose technically it's religion in the same sense that Theravada Buddhism is considered a religion, but realistically it's something quite different.

      --
      We hope your rules and wisdom choke you / Now we are one in everlasting peace
    52. Re:hmmm, sorta like God, eh? by jafac · · Score: 1

      Well, then the real question is;

      If God is outside of (or external to) spacetime - then what happens when we (in spacetime) die? Do our souls also leave spacetime to join God in Heaven (external to spacetime)? Relative to people IN spacetime then, when a person dies - they simply cease to exist. And therefore, an Atheist's description of death would indeed, be accurate.

      --

      These are my friends, See how they glisten. See this one shine, how he smiles in the light.
    53. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      Yeah... What he said.

    54. Re:hmmm, sorta like God, eh? by DM9290 · · Score: 1

      "I'm far more comfortable with the idea of God as an entity wholly outside spacetime, subject to totally different laws if indeed subject to any at all, and free to inspect and perhaps to amend the whole four (or more) dimensional extent of the Universe at will. Put him in time and either you elevate time beyond the Universe of relativistic spacetime into God's domain, or you confine God within the Universe with the rest of us."

      And since you are comfortable with this idea, I suppose that makes it more probable?

      --
      No one has a right to their *own* opinion. They have a right to the TRUTH.
    55. Re:hmmm, sorta like God, eh? by cowscows · · Score: 1

      Well, you might be able to find a way to confuse your brain to the point where you're not aware of the passage of time, but you'll still be existing within time. The earth will continue to spin under you, and the world will continue to operate, moving from the past into the future.

      Whether or not any experiences a person may have under the influence of something like psilocybe mushrooms have any value in terms of understanding inherent truths about the universe or whatever, I don't know. While they may take your thought processes in directions that you'd never otherwise explore, it doesn't seem likely that they really free you from the physical confines of the universe that we live in.

      --

      One time I threw a brick at a duck.

    56. Re:hmmm, sorta like God, eh? by drinkypoo · · Score: 1

      And therefore, an Atheist's description of death would indeed, be accurate.

      An atheist, but not all. You can believe even in life after death without believing in any deity.

      Atheists are not people who believe that there is no god, either. I mean, those people are atheists, but you can also just not have religious belief. Which is what I always thought agnostic meant, but an agnostic is someone who believes it is not possible to know god (or much of anything) completely. So I guess I'm both atheistic (I don't believe anything in particular) and agnostic (I don't believe it's possible to completely know god - if such a being exists, he is greater than we are and we're not equipped to understand him.)

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
    57. Re:hmmm, sorta like God, eh? by tompaulco · · Score: 1

      Personally I find the Flying Spaghetti Monster equally convincing.
      I don't. The FSM has only been seriously considered for a decade at most, writings discussing the FSM are highly contradictory in nature, and available only on the internet and mostly only in articles mocking more established religions, and the main proponents of his existence still live in their mother's basement. I will lay down money that there is not a single believer in the FSM who would not recant their belief if the were commanded to do so or die.

      --
      If you are not allowed to question your government then the government has answered your question.
    58. Re:hmmm, sorta like God, eh? by TheoMurpse · · Score: 1

      And religions being what they are.. like to fight amongst themselves.

      Considering that the atheist crowd likes to throw their hat in the ring too
      Except that atheism is a religion, too. You don't have to believe a God exists to have a religion. See, for example, some forms of Buddhism and Hinduism.
    59. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      So you're saying that the fighting comes from people not having a sense of humour?

    60. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      No. Science is different from religion.

      Science does not prove the ultimate truth; it is simply the truth within the limits of our observation and understanding; beyond that is a matter of faith or insanity.

    61. Re:hmmm, sorta like God, eh? by tompaulco · · Score: 1

      Imagine Ballmer with a chair like that -- what couldn't he do!
      Yes, he would be truly able to throw his weight around.

      --
      If you are not allowed to question your government then the government has answered your question.
    62. Re:hmmm, sorta like God, eh? by Zephyr14z · · Score: 1

      Disclaimer: IAJAUPS(I am just an undergrad philosophy student) In order for me to prove to you that you exist, I would have to prove to me that you exist, and that's something I can't do. I can prove that I exist though, but not to you, just to me.

    63. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 2, Insightful

      I will lay down money that there is not a single believer in the FSM who would not recant their belief if the were commanded to do so or die.

      A believer's willingness to die for their beliefs bears no particular relationship to the correctness (or incorrectness) of those beliefs.

    64. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0
      It's pretty hard for any of us to say what that experience might be like...

      You've got the whole question turned around, is why you're confused. Eternity experiences you.

    65. Re:hmmm, sorta like God, eh? by bogjobber · · Score: 1

      Religion (usually) is also be based on reason, which is not quite the same as saying it is based on faith. Just because something is not empirical does not mean it can't be proved and disproved logically. The idea of God is logically sound and will *never* be disproved, simply because it's not logically possible to do so. The question is whether or not we know or can infer enough about the "beginning" of the universe to be able to prove it scientifically. It's entirely possible that we will never know enough to prove one theory or the other, which is why OP referred to it as similar to religion.

    66. Re:hmmm, sorta like God, eh? by Tablizer · · Score: 1

      What was God doing before He made the world?

      Before he built The Simulation Beta 0.9 that brought us forth, he was trolling on slashdot (or equiv.), just like us...

    67. Re:hmmm, sorta like God, eh? by TobascoKid · · Score: 2

      Giving thought to the above question necessarily requires one to engage in religion.

      Not much thought though:

      Believer: I assert <entity> exists.

      Atheist: Your evidence is?

      Believer: I have none

      Atheist: Then I don't believe you

      That's about all the thought needed. That's not engaging in religion, it's engaging in critical thought.

      --
      At some point, somewhere, the entire internet will be found to be illegal.
    68. Re:hmmm, sorta like God, eh? by jstomel · · Score: 2, Interesting

      Hmmm...well, not to be pedantic, but doesn't athiest just mean "not a theist"? Conceded that one does not have to believe in a god to have a religion (though both buddhists and hindus believe in gods), it seems to me that there exist forms of thought that are both not theistic and not religious. Atheism certainly can be a religion (and religions can be atheistic), but they don't have to be.

    69. Re:hmmm, sorta like God, eh? by PrinceOfStorms · · Score: 1

      Eternity can mean "outside of time", but when people talk about living for all eternity, I think they are generally talking about an unending existence, one which stretches from now to the end of time. A hamster who spent an eternity running in a wheel doesn't exist outside the wheel.

    70. Re:hmmm, sorta like God, eh? by TheoMurpse · · Score: 1

      I'll concede that. It's just that GGP's post is only true if the statement "all atheists have no religion" is true. However, another day I may want to argue that it is impossible to not have a religion, as it seems the modern definition of "religion" is "belief system about man's relationship with the universe".

    71. Re:hmmm, sorta like God, eh? by SpinyNorman · · Score: 1

      The idea of God is logically sound and will *never* be disproved, simply because it's not logically possible to do so.

      That depends what kind of god you believe in. The existence of a god that has any power in the material world can easily be disproved because any experiment to show nature behaving counter to the predictions of science (i.e laws of nature) will fail.

    72. Re:hmmm, sorta like God, eh? by CommunistHamster · · Score: 1

      I don't think science even does that - science does not try to find the truth, science tries to explain observations. Whether these explanations are the truth is irrelevant, so long as they explain the observations.

    73. Re:hmmm, sorta like God, eh? by br0d · · Score: 1

      Nothing is actually on the line, other than wild delusions of the the polarized egomaniacs on either side of the religion/science argument. Frothing at the mouth in order to fulfill the need for "certainty" ought to be listed in the DSM-IV/V as a psychological disorder, and it would be, if the crazies of both camps weren't legion...

    74. Re:hmmm, sorta like God, eh? by hazem · · Score: 4, Insightful

      To quote Don Hirschberg, "Calling Atheism a religion is like calling bald a hair color."

      Then Asimov had some nice ideas:

              * I prefer rationalism to atheism. The question of God and other objects-of-faith are outside reason and play no part in rationalism, thus you don't have to waste your time in either attacking or defending.

              * If I am right, then (religious fundamentalists) will not go to Heaven, because there is no Heaven. If they are right, then they will not go to Heaven, because they are hypocrites.

              * There is no belief, however foolish, that will not gather its faithful adherents who will defend it to the death.

      Why is it, I wonder, that people who believe in God, and particularly Christians, insist that anyone who does not is still religious? Are they so insecure in their beliefs that they must force some kind of belief system onto other people - even if only in their own minds? Why is it they insist that asking, "where is the proof?" formulates a religious belief?

    75. Re:hmmm, sorta like God, eh? by heinousjay · · Score: 1

      Atheism is a religion like not collecting postage stamps is a hobby.

      Credit the dude who uses it for his sig. Or wherever he got it.

      --
      Slashdot - where whining about luck is the new way to make the world you want.
    76. Re:hmmm, sorta like God, eh? by JonathanBoyd · · Score: 1

      That depends what kind of god you believe in. The existence of a god that has any power in the material world can easily be disproved because any experiment to show nature behaving counter to the predictions of science (i.e laws of nature) will fail.

      That doesn't disprove god. In fact, it shows that science cannot disprove god. the failure of science to observe something does not equate to a disproof of that something's existence.

    77. Re:hmmm, sorta like God, eh? by prelelat · · Score: 1

      I always liked to think of athism as a type of religion anyways. They seem to believe without a shadow of a doubt that there is nothing in the universe and are just as closed minded to other ways of thinking. I generally jump between the two depending on the time of day.

      Staying out of it is the only way to avoid getting into a debate that no one can win because no one has the complete answer and is willing to admit it.

    78. Re:hmmm, sorta like God, eh? by TheoMurpse · · Score: 1

      Atheism is a religion like not collecting postage stamps is a hobby.
      As snappy as that might sound, it's a horrible analogy.

      The definition of "hobby" hovers around "an auxiliary activity" or a "spare-time recreational pursuit" which specifically requires a conscious action or inaction. If someone actively decided that their hobby was to "not collect stamps", then I would argue that their hobby was indeed "not collecting stamps". However, religion requires a belief in something, and it is impossible to have no beliefs. Wikipedia lists as one of the synonyms as "belief system". I would argue that rejecting the existence of God (or, for that matter, rejecting any belief held by a large portion of society) requires a belief system which will get you, through reasoning, to that rejection. Thus, unless the atheist has never pondered the question of religion, the atheist possesses a belief system which will lead them to a disbelief in God. Therefore, because the atheist has a belief system, the atheist has a religion.

      I hesitate to go so far in a meager /. comment to state that all humans necessarily prescribe to a religion, but it sure does seem that under the modern definition of religion that it is virtually impossible to be areligious.
    79. Re:hmmm, sorta like God, eh? by bogjobber · · Score: 1

      Well, no, you just claim that the laws of nature are the will of God or that God simply isn't acting at the specific time and place you are observing. You absolutely can't empirically prove a negative statement such as "God doesn't exist" because that would require you to have complete knowledge of the entire universe for all of time. That is the reason why science only accepts those beliefs which have evidence supporting their existence and which can be disproved. Otherwise everything from FSM to extraterrestrial intelligence to bigfoot would be considered real simply for the inability to disprove them.

    80. Re:hmmm, sorta like God, eh? by Empiric · · Score: 1
      --
      ~ Whence do you come, slayer of men, or where are you going, conqueror of space?
    81. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      The funny thing is, even though Hawking loves to be skeptical of religion, the fact that he continues to be alive is, quite frankly, a miracle that medical science has so far been totally unable to explain.

      The life expectancy of someone diagnosed with ALS is 2 to 5 years. After that, game over. In extremely rare cases someone may last as long as 20 years. But Hawking has been living with ALS for 44 years!

      For him to continue working and giving talks is a testament to his great willpower, perseverance, and good humor. For the last

      But for him to keep breathing is simply impossible. It's like running a marathon in one hour. The human body just can't do it.

    82. Re:hmmm, sorta like God, eh? by webview · · Score: 1

      the interesting thing about theories is that they all attempt to explain something. why there are bumfights between bible thumpers and scientists three times a day over these things has always mystified me.

      Isn't gravity a theory?

    83. Re:hmmm, sorta like God, eh? by SpinyNorman · · Score: 1

      I rather see it the other way around - there is no reason to presuppose that God exists when on the surface of it it's obvious that he does not, and any theory that a matter-affecting god exists would be repeatedly proved false by experiment.

      Having said that, of course science can't prove that something doesn't exist (note this is not the same thing!), but given that no scientist has ever seen an atom or neuron behave other than as predicted by science, it does seem that the existing laws have it covered - no need (or room!) for an unnown force (whether natural or supernatural) to be assumed.

    84. Re:hmmm, sorta like God, eh? by SpinyNorman · · Score: 1

      Sure, you could say there is a god that created the laws of nature and has been hands off ever since. Kind of an impotent god though, despite that one super-cool deed! As far as the argument that "well, god wasn't there, then", you can flip that around by trying to experimentally prove that god DOES exist, and that will fail because god won't ever be there either.

    85. Re:hmmm, sorta like God, eh? by bogjobber · · Score: 1
      As far as the argument that "well, god wasn't there, then", you can flip that around by trying to experimentally prove that god DOES exist, and that will fail because god won't ever be there either.

      That's somewhat correct, which is why science doesn't accept that God exists. I'm not trying to make the argument that God exists. I'm just saying that a belief in God doesn't cause any logical or rational contradictions. Even if there is no God you can't disprove the statement "God doesn't exist." It's simply not possible. However, if God *does* exist, then it is possible to prove it (through God revealing himself in some way). A lot of people believe this has happened, and that's certainly possible. I'm extremely skeptical about the existence of God as well, but if it wasn't even rationally consistent then it certainly wouldn't be as prevalent of a belief.

    86. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      there's the Big Bang theory which correctly predicted the cosmic background radiation (as later measured by the COBE satellite).
      Not just "correctly", the data fits the predicted graph exactly, with error bars too small to draw. It's one of the most convincing examples of theory agreeing with measurement in science. The xkcd guy does a t-shirt celebrating this (scroll down).
    87. Re:hmmm, sorta like God, eh? by loic_2003 · · Score: 1

      Atheism IS religion...

      Atheism is a religion in the same way that not collecting stamps is a hobby.

    88. Re:hmmm, sorta like God, eh? by east+coast · · Score: 1

      I think you're confusing the Hindu belief of an impersonal God versus an atheist standpoint. If there is a truely atheistic Hindu sect I've never heard of it. If you could shed more like on this I think it would be interesting.

      --
      Dedicated Cthulhu Cultist since 4523 BC.
    89. Re:hmmm, sorta like God, eh? by Cro+Magnon · · Score: 1

      It works just as well in reverse:

      Atheist: I assert doesn't exist.

      Believer: Your evidence is?

      Atheist: I have none

      Believer: Then I don't believe you

      Scary how similar they are. Of course, in reality, each one would also call the other names.

      --
      Slow down, cowboy! It has been 4 hours since you last posted. You must wait another few hours.
    90. Re:hmmm, sorta like God, eh? by MindStalker · · Score: 1

      Umm if the explanation can't be tested, it is religion. Observation, we don't know where everything came from? Oh it must have been created by God.. SCIENCE!

    91. Re:hmmm, sorta like God, eh? by JonathanBoyd · · Score: 1

      I rather see it the other way around - there is no reason to presuppose that God exists when on the surface of it it's obvious that he does not

      How, exactly, is it obvious that he doesn't? Where is this glaring evidence that there is no God?

      any theory that a matter-affecting god exists would be repeatedly proved false by experiment.

      That makes no sense whatsoever. What experiment would you propose that falsifies god and what sort of god are you falsifying? Certainly not the Christian God, unless you have a better idea about the capabilities of experimental science than guys like Faraday and Maxwell, both of whom were strong evangelical Christians and among the greatest physicists of all time.

      Having said that, of course science can't prove that something doesn't exist (note this is not the same thing!), but given that no scientist has ever seen an atom or neuron behave other than as predicted by science, it does seem that the existing laws have it covered - no need (or room!) for an unnown force (whether natural or supernatural) to be assumed.

      I'm not talking about a philosophical need for a god to exist. The Christian God is not a god of the gaps. He is a God who is claimed to have acted in history and of whom there are historical records and testimony. A God who created the universe and therefore the physical laws that keep it running. Performing experiments can tell you nothing about God; all it can do is allow you to test a model that seems to produce the same results as the universe, but does not necessarily work in exactly the same way.

    92. Re:hmmm, sorta like God, eh? by CommunistHamster · · Score: 1

      Yes, I didn't mention that. Sorry.

    93. Re:hmmm, sorta like God, eh? by jlowe · · Score: 1

      Oh come on, don't be silly. While some may argue over what parts of the Bible can be literal verses figurative, the Psalms are not debatable. They were written specifically for worship and honest expression of the psalmists feelings about God. There is no factual basis in them, and you are really grasping at straws to apply a reasoned view to that book of the Bible.

    94. Re:hmmm, sorta like God, eh? by SpinyNorman · · Score: 1

      Actually studies have show that religions grow by way of social networks, not belief - people join a religion first for social reasons and then *later* buy into the belief system (partly I suppose to remove the irrational aspect and avoid cognitive dissonance). The most obvious example is the way children more often than not follow their parents religion and then embrace that specific doctrine.

      I have always been interested in how Christianity (or any religion - but Christianity is a relatively new one, so the evidence is fresher) grew to become what is has when the basic tenents are so obviously false, and a book that lucidly explains this (based on it being about social network growth, not belief) is:

      "The Rise of Christianity: How the Obscure, Marginal, Jesus Movement Became the Dominant Religious Force" by Rodney Stark.

      FWIW this isn't an anti-Christian book by any means (neutral or pro-Christian if anything)- it's just a look at the growth phenomena from a respected social scientist.

      Interestingly the growth rate of Christianity in the first few centuries was "only" 4% a year (about the same rate as Mormonism is growing in the US today, and has done since inception), which is an essentially universal figure based on the underlying growth mechanism. If you think about it, 4% is only 4 new recruits per 100 people a year - approximately the birth rate of those already part of the religion! Yet of course, with the power of compounding that 4% annual growth led to impressive abolute numbers and took Christianity from aroud 1000 followers at the time Jesus was alive to around 50% of the Roman population only 350 or so years later! If you want to know how a growth rate equal to a reasonable birth rate led to % growth in the population, then read the book!

      As far as rational consistency being a factor, I don't think that it creates much problem for the majority of people - people anyways always compartmentalize (that's the way the brain works - by association - some groups of ideas being strongly connected, others not), and anyway most people are simply not aware of all the logical inconsistencies between science and religion, or are even willing to just flat out ignore them. People WANT to believe in things like life after death, karma, free will, etc, etc, and most are willing to relegate any facts (e.g. classical determinism) that get in the way of those beliefs to the back burner.

    95. Re:hmmm, sorta like God, eh? by heinousjay · · Score: 1

      and it is impossible to have no beliefs

      Lack of belief is not a belief system. Perhaps you have a hard time personally conceiving of the concept, but speaking as someone with no religious beliefs, I can assure you that it is possible.

      The core problem is that you are (understandably) arguing from personal experience. Ultimately, you are making the assumption that your personal experience is applicable to everybody. I'm here to tell you, unequivocally, this is not at all true.

      So far as "it sure does seem that under the modern definition of religion that it is virtually impossible to be areligious" goes, it's always possible to redefine a term to mean anything. In that respect, feel free to call my (and others) lack or religion to be a religion. That doesn't necessarily make it so.

      --
      Slashdot - where whining about luck is the new way to make the world you want.
    96. Re:hmmm, sorta like God, eh? by SpinyNorman · · Score: 1

      How, exactly, is it obvious that he doesn't? Where is this glaring evidence that there is no God?

      If you're rational about it, that's like asking where is the glaring evidence that there is no tooth fairy. The obvious evidence that there is no god is the complete lack of evidence of any such entity. Why presuppose something that you can't see, touch, feel and that doesn't make itself known in any way? (rhetorical question) If you're religious you will probably argue the "feel" part of that based on subjective experience, but note that non-religious people assign the same subjective experience to rational causes. Science (rational explanation) and supernatutal explanation for the same phenomenon can't both be right. If something 100% correlates with predicted rational explanantion, then there is no need to suppose any other cause (other than personal irrational preference).

      That makes no sense whatsoever. What experiment would you propose that falsifies god and what sort of god are you falsifying?

      I'm not sure what you mean by "falsifying god", and that's not what I said. What I said was that any experiment to prove that god DOES exist will fail, and I'm specifically talking about a god that has any power over the physical world. i.e. any experiment where you look for a result not explicable by science - proof of action by a supernatural force - will fail.

      Performing experiments can tell you nothing about God; all it can do is allow you to test a model that seems to produce the same results as the universe, but does not necessarily work in exactly the same way.

      Fine, but that's really just a philosophical distinction. Space-time exists and evolves according to known rules (ultimately down to two - general relativity and quantum mechanics). If you want to ascribe the name of "god" to nature you can, but it makes no difference. Apples will still fall to the ground for explicable reasons, and wil never float off into space due to god having decided to take some action. This type of god is 100% impotent - his every action is proscribed (= the laws of nature), and there is no moral or spiritual dimension to it at all.

      No doubt Jesus, the jewish preacher/militant who joinded the cult of John the Baptist, and stepped into his role after his death, only to then be executed himself, did exist. His "miracles" no doubt did NOT exist, and just reflect the lack of scientific knowledge of the day coupled with teaching by parable. "Miracle" workers were relatively common back then, and Jesus wasn't even the best known - he hardly (if at all) exists in contemporary history outside of the bible (rather like claiming someone was world famous, yet the only evidence of this is his closest friends diaries), and others such as Apollonius ere much better known and reflected in contemporary history (Christian appologists used to bemoan how Apollonia's deeds made Jesus seem feeble by comparison). I think many people today believe in things such as the resurrection of Jesus at least part based on thinking like "millions can't be wrong" or "Christianity could not have started if it was false" or "People at the time obviously knew it to be true", but maybe they'd be surprised that back in the day people did NOT believe it, and apologists has to use arguments (I'm not making this up) such as "we know the phoenix can resurrect, so it's reasonable to believe that Jesus could too"! For more on how such a small cult grew to what it is today, you can read another of my replies to the same parent post (with a book suggestion).

    97. Re:hmmm, sorta like God, eh? by TheoMurpse · · Score: 1

      I'm saying it is impossible to not believe in something. In tandem, God does not have to enter the equation. The reason "religion" has been redefined to be more a synonym for "worldview" or "philosophy" (which is what I'm saying is virtually impossible to not "have") is because, if we used the old definition requiring a belief concerning God, then many world religions are not religions. Take Buddhism as an example -- it's a non-theistic religion.

      But in any case, we're just arguing semantics here now, so I'll agree to disagree with you. You and all the others were very fair in your discussion.

    98. Re:hmmm, sorta like God, eh? by TheoMurpse · · Score: 1

      I believe that during the 6th century-ish, the Samkhya school was more atheist than theist.

    99. Re:hmmm, sorta like God, eh? by bogjobber · · Score: 1
      I have always been interested in how Christianity (or any religion - but Christianity is a relatively new one, so the evidence is fresher) grew to become what is has when the basic tenets are so obviously false

      Once again, only from an empirical standpoint can Christianity be considered false. Christian theology is very sound. You may disagree with it, but that is a matter of faith and opinion, not one of truth or falsehood.

      I disagree with your point that rational consistency is not important. Christianity was dominant for so long (and still is) because intelligent, rational people believe it. Most of the smartest and influential people in Western history have been Christian. If there were glaring contradictions within the fundamental beliefs of Christians, you could be fairly certain that they would've been pointed out by now. In fact, some of the most famous and influential theologians (St. Augustine for example) were willing converts to Christianity. St. Aquinas, probably the most influential Christian theologian, was famous for bringing an empirical view to Christianity from Aristotle. He certainly would have been intelligent enough to point out fundamental flaws in Christianity if there were any.

      Remember that science doesn't search for truth. It does not deal at all with metaphysical possibilities. It only seeks to explain natural phenomenon. Simply because you choose not to believe (as I assume you do) in Christianity does not make Christians stupid, or their beliefs false. If you have any criticisms of the theology, you are welcome to bring them forward. Theologians are actually fairly open minded individuals; they tend to accept legitimate criticism. You will find that nothing about fundamental Christian beliefs can be proved false, therefore calling them "obviously false" is very ridiculous.

      As a disclaimer, I am not religious and certainly don't consider myself Christian. I personally believe that the physical world is the only thing that exists, and the only thing we need concern ourselves with. That doesn't mean I'm not wrong, however, and I fully accept that possibility as real.

    100. Re:hmmm, sorta like God, eh? by JonathanBoyd · · Score: 1

      If you're rational about it, that's like asking where is the glaring evidence that there is no tooth fairy.

      There's plenty of evidence that there is no tooth fairy i.e. parents leaving money under the pillow for their children, taking the tooth and then claiming it was the tooth fairy.

      The obvious evidence that there is no god is the complete lack of evidence of any such entity.

      That's a massive logical fallacy. Absence of evidence does not mean evidence of absence. It's also plain wrong given the existence of the gospels, the epistles, the testimony about the resurrection, the existence of the Jewish religion for millenia, the way the church has thrived in the face of persecution, personal experience of miracles and answerer prayer by some people. In some cases, some of these things do not constitute great evidence, but to suggest that there is no evidence God exists is really quite laughable.

      Why presuppose something that you can't see, touch, feel and that doesn't make itself known in any way? (rhetorical question)

      Are you replying to the correct post? Because I'm talking about the Christian God who is claimed to have acted in history in ways people could see, touch and feel; the Christian God who is claimed to have made himself known through Jesus Christ, particularly in his death and resurrection; the Christian God who many Christians claim has made himself known to him?

      If you're religious you will probably argue the "feel" part of that based on subjective experience, but note that non-religious people assign the same subjective experience to rational causes.

      How about you address me, rather than the 'probable religious person'? I'm talking primarily here about the objective truth of the historical event of the resurrection.

      I'm not sure what you mean by "falsifying god", and that's not what I said.

      I got the impression you were trying to falsify a god theory by showing that an experiment designed to show if he exists would fail.

      What I said was that any experiment to prove that god DOES exist will fail, and I'm specifically talking about a god that has any power over the physical world. i.e. any experiment where you look for a result not explicable by science - proof of action by a supernatural force - will fail.

      All such an experiment would suggest is that God may not be an experimental variable who can be controlled by experimenters. I mean really, can you not see that a God could exist who can influence the physical world and chooses not to take part in an experiment?

      Fine, but that's really just a philosophical distinction.

      No, it's important distinction between science and reality. Science is merely a model, which is constantly being improved upon. It doesn't tell us what reality is; it merely gives us a model that seems to resemble reality as closely as we can measure.

      If you want to ascribe the name of "god" to nature you can

      I don't, primarily because God created nature and the Creator != his creation.

      This type of god is 100% impotent

      And is also not the Christian God.

      No doubt Jesus, the jewish preacher/militant

      A Jewish militant who didn't fight the Romans? What a novel theory.

      who joinded the cult of John the Baptist, and stepped into his role after his death,

      John pointed to Jesus and saw himself as one of his followers, not the other way around. Jesus had a bigger ministry which John's disciples were jealous of. Many of his disciples left to join Jesus. If anything, John joined Jesus' 'cult.'

      His "miracles" no doubt did NOT exist,

      That's a mighty big

    101. Re:hmmm, sorta like God, eh? by Jamie+Lokier · · Score: 1

      I'd like to refute your argument that a "God who sits within the universe" is constrained to be just one more observer in the relativistic framework.

      Even a single human being does not exist in a single inertial reference frame.

      Our bodies are composed of many parts; our brains are. The parts are separated over a region of space. They have different motions, and thus each have their own reference frame. There is something common, coherent about the parts together of course. We can reasonably talk about the reference frame of a person, and accurately due to the numerics involved, but that's not an exact description.

      We can imagine an intelligent entity (person, machine, whatever) spanning a larger region of space. Perhaps even a very large region, like a huge brain, or a cluster of them communicating over a network. An interplanetary artifical intelligence? It's not impossible. Arguably, we humans are just clusters of communicating cells; why not something like that on a large scale? What's the inertial reference frame of an intelligent entity like that? Again, we can approximate, using the centre of mass perhaps.

      What about an artificial intelligence consisting of communicating nodes orbiting, some distance from each other, around a black hole? It gets tough to reason even approximately about "the" inertial reference frame of the intelligent entity then.

      What about something like that _really_ large?

      Consider, if you will, an intelligent being whose physical basis spans the entire physical universe. Possibly the parts are smaller sub-intelligences (all the way down to us?) but that's not necessary; it could be alongside us. Basically a universe-sized brain/body. That would "sit within the universe", and be constrained by relativity, limiting both what it can think (at that scale, relativity _is_ an important constraint computationally), and what it can observe or affect physically. Yet it would be different than "just" another observer like you and I.

      Just a little thought.

      -- Jamie

    102. Re:hmmm, sorta like God, eh? by Anonymous Coward · · Score: 0

      If it were true that God created everything then it would be provable at any time provided God exists, was responsible, could demonstrate it and chose to.

      Sort of amusing that the only way it is definitely provable is if God exists but if God doesn't then there are things that could remain unprovable.

      It seems vaguely relevant to say I'm atheist and don't need any God to have created things to find the world around me truly wonderful.

    103. Re:hmmm, sorta like God, eh? by SpinyNorman · · Score: 1

      I'm not that familiar with Christian theology in general (not totally unfamilair either - I collect 3rd/4th C Roman coins and am very familiar with the issues that Constantine got involved with such as the Arian controversy and Donatist schism), but I agree there's no reason to doubt that it is - internally at least - consistent and rational. It may be that intellectual acceptance of Christianity is indeed based on a satisfying theology, but it would seem odd to me to accept it based on those grounds unless you also beieve the supernatural claims made for Jesus that it is based upon. It's the latter rather than the theology (which is just doctrine - not a matter of truth or falsehood) that is obviously false (presumably you agree, else you'd be a Christian).

      It's belief in mind-body dualism and supernatural spirituality that I think is quite easy for many intellectuals to believe in, for the reasons that I indicated. For that matter, I think most people (not me) believe in free will (because subjectively it's so obvious) which is already a rejection of science and belief in some supernatural control of the brain, and once you've bought into that then it's a small step to accept other non-scientific beliefs such as life-after-death, etc, etc.

    104. Re:hmmm, sorta like God, eh? by SpinyNorman · · Score: 1

      That's a massive logical fallacy. Absence of evidence does not mean evidence of absence. It's also plain wrong given the existence of the gospels, the epistles, the testimony about the resurrection, the existence of the Jewish religion for millenia, the way the church has thrived in the face of persecution, personal experience of miracles and answerer prayer by some people. In some cases, some of these things do not constitute great evidence, but to suggest that there is no evidence God exists is really quite laughable.

      Sure, lack of evidence doesn't PROVE that there is no god, but OTOH it also doesn't PROVE that there is no tooth fairy. However given a lack of evidence it would not be rational to believe in either.

      Addressing your list of evidence:

      The Gospels

      I guess you're talking about miracles, since I'm not disputing that there was a historical (normal human) Jesus. You've listed the resurrection as a seperate issue, below. To keep this at least reasonably brief I'll just provide a number of bulletted points:

      - Jesus was essentially a faith healer - something that exists today, and surely needs no supernatural explanation. Do I need to explain this?

      - Other people such as Apollonius were also doing miracles (contemporary Christians believed in them) including bringing people back from the dead... Insert your explanation of choice here, and explain why you believe accounts of Jesus miracles, are different. One simple explanation is that the reports are in essence true (i.e not outright fabricated) but that these people were just showing few vital signs, not actually dead. Even today with infinitely better medical knowledge people sometimes wake-up in hospital morgues, revive from comas, etc. Two thousand years ago, without vaccinations, there were many more severve illnesses that were common, and even the faith healers themselves (not savages - but also not with 20th Century medical knowledge) may have believed that they were bringing people back to life by the laying on of hands, etc.

      - Miracles were a competetive business, which is why apologists bemoaned Apollonius. Miracles were a way to increase stature/faith and so there was every reason to exagerate/play them up, or even outright fabricate them. Odd how many of the miracles occur at some unspecified location, or out of town, or include that people were told not to discuss them... It all creates "plausible" deniability that later failure to find eye witnesses meant anything.

      - If Jesus was perfoming anything that appeared unique (certainly not!) and truly extraorinary at the time, then why did only 4 of his 12 disciples bother to record it, and of those 3 only 30 years after the fact and one 60 years after the fact? Why is this "evidence" primarily in the synoptic gospels, missing from the non-cannonical gospels, missing from any other contemporary account?

      - Odd how miracles occured back then, by pagans as well as Jesus, but not today (unles you include faith healers, witch doctors, maharishis materializing books, levitating and appearing simulataneoulsy in multiple places)... Funny how none of these modern "miracles" can ever be dupicated in the lab.

      Here are some more miracles for you:

      http://video.google.com/videosearch?q=chris+angel& hl=en

      Why shouldn't we believe what we see here? If someone believes and tells us, why shouldn't we believe that second hand account?

      The Epistles

      Makes you wonder what happened to the miracles, doesn't it. Did Paul have a vision of a resurrected Jesus or really see the man alive? Both have rational explanations.

      Testimoney about the resurrection

      Maybe he was seen alive after his crucifiction, maybe not. Did Paul see a vision of him, or actually see him? Who knows. We simply don't know what happened - all we can do is work with what's reported in the Bible and offer suggestions. One possibility

    105. Re:hmmm, sorta like God, eh? by pjp6259 · · Score: 1

      Nice try, but you are disproving "I am therefore I think", not "I think therefore I am".

      "I think, therefore I am" translates to (I think -> I am).

      p->q is true for: (p && q) || !p

      You are setting up !p, so the statement is still true.

      --
      Computers don't make mistakes. What they do, they do on purpose.
    106. Re:hmmm, sorta like God, eh? by JonathanBoyd · · Score: 1

      Sure, lack of evidence doesn't PROVE that there is no god, but OTOH it also doesn't PROVE that there is no tooth fairy. However given a lack of evidence it would not be rational to believe in either.

      There is a significant difference in quantity and quality of evidence between the tooth fairy and God. People only believe in the tooth fairy as children because their parents tell them it exists. People come to believe in God as adults, even after many years of being strongly opposed to the idea.

      I guess you're talking about miracles, since I'm not disputing that there was a historical (normal human) Jesus. You've listed the resurrection as a seperate issue, below. To keep this at least reasonably brief I'll just provide a number of bulletted points:

      I'm not saying the miracles provide concrete evidence; I'm saying that they leave open the possibility that it could have been God. If the testimony of the gospel writers is to be believed, then there were some miracles performed which would have been pretty hard to duplicate.

      Aside from miracles, they also record the fulfilment of a multitude of prophecies made centuries beforehand.

      If Jesus was perfoming anything that appeared unique (certainly not!) and truly extraorinary at the time, then why did only 4 of his 12 disciples bother to record it,

      Because once a few people had recorded the details and disseminated them, there wasn't any need for further accounts to be recorded. Their time was better spent talking to people about Jesus and running churches.

      and of those 3 only 30 years after the fact and one 60 years after the fact?

      We don't know when they started writing, but liturgical details and early creeds would have been circulating between churches in oral and written form before the gospels were published. Telling people about the gospel and having them spread the message to others was a quicker and cheaper way of spreading the word int hose days than writing it down and a vastly better use of the disciples' time. It makes sense that they would only sit down and record the gospel in a more permanent form in their later years when they knew they would soon be unable to pass it on orally and the church would have need of first hand accounts to refer to.

      Why is this "evidence" primarily in the synoptic gospels,

      As opposed to John? Because each gospel writer had an objective in mind when writing. Each one was a central theme to communicate and recorded the appropriate material which best illustrated certain aspects of Jesus in order to get the theme across. In John's case, his objective was best served by focusing on the final few days of Jesus' life. If his was the last written, there certainly wouldn't have been much need to repeat what was already recorded in the synoptic gospels.

      missing from the non-cannonical gospels,

      Because they were made up hundreds of years later to promote gnosticism, rather than with the intention of accurately recording what happened.

      missing from any other contemporary account?

      There isn't much literature surviving from the day, but what we do have backs up the gospels. Just because they didn't record something doesn't mean it didn't happen.

      Makes you wonder what happened to the miracles, doesn't it

      Not particularly. Narrative accounts are bound to contain more miracles than letters. The emphasis of the gospel writers is generally on the resurrection as evidence for Christianity. Following it, there was little need for Jesus to prove his divinity.

      Maybe he was seen alive after his crucifiction, maybe not.

      Hundreds of people died claiming to have seen him.

      Did Paul have a vision of a resurrected Jesu

    107. Re:hmmm, sorta like God, eh? by Liquidscript · · Score: 1

      Different words mean different things to different people. It's a problem sometimes.

    108. Re:hmmm, sorta like God, eh? by Liquidscript · · Score: 1

      God is physics. You are God. I am God. Math is God. Existence is God. (I'm not trying to offend you if you don't believe in God. I'm not even sure I believe in God. I'm just trying to mix some more creativity into the point of view of this discussion. Perhaps God is what allows physics to work. God is the calculation between the iterations of the unfolding of this universe. That would make Him fit the popular belief that He is all-knowing and all-powerful, but perhaps not benevolent. This universe can be quite harsh sometimes. Or yet again, maybe the fact that "unfit organisms" are allowed to die, and therefore rest in eternal peace, makes Him benevolent.) P.S. Does anyone else find Mathematics intriguing, yet disturbing at the same time? How in the hell is it possible for us simple beings to extrapolate the kinds of information we get from Mathematics using mere conceptual manipulation. I think the answer to that question sheds some light upon the whole God vs. No-God debate. You Mathematicians and your black arts! :D Just kidding. I love math.

    109. Re:hmmm, sorta like God, eh? by Liquidscript · · Score: 1

      I like your little thought.

  4. all I have to say is wtf by arkane1234 · · Score: 0

    title says it all....

    --
    -- This space for lease, low setup fee, inquire within!
    1. Re:all I have to say is wtf by Seumas · · Score: 2, Interesting

      No kidding. This is the first time in nine years that I've read a Slashdot submission and literally thought that shit just blew my mind.

      The problem is that whether you are a physicist or philosopher or theologist or anything else, it is equally as valid and confusing to the human mind to conceive of the requirement of something prior to the universe as well as nothing. The concept is so abstract and impossible that neither seems right nor wrong.

      Now, I'm not a physicist. I'm not even particularly smart, for that matter. However, from what I have heard, Hawking is somewhat less than seriously regarded among scientists as he is among layman. To us, he's the poster boy for absolute genius. Among scientists, I don't think he even made the list of top twenty scientists of the 20th century. And I seem to recall that his announcement over the whole bet he had on the theory of black holes was snickered at in all corners.

      Don't get me wrong. I am a big Hawking fan. I think the guy is stunningly brilliant and has done amazing things despite his progressively debilitating affliction. I just take any claims or discoveries announced by him with a glacial grain of salt.

    2. Re:all I have to say is wtf by f00man · · Score: 1

      "with a glacial grain of salt"

      Actually glaciers are made of fresh water.

      Also, the universe is bounded by nothing, therefore, infinite in every direction.

      =:P

    3. Re:all I have to say is wtf by Anonymous Coward · · Score: 0

      and you know this because you've checked, isn't it?

    4. Re:all I have to say is wtf by Kjella · · Score: 2, Insightful

      Also, the universe is bounded by nothing, therefore, infinite in every direction.

      This is way simpler in 2D, so for a moment assume you can't grasp elevation, only a flat earth. Now, you can walk in a straight line around the earth never hitting a bound and yet you can go infinitely far - you'll just be walking in circles because there's a dimension you're missing. The same can happen in 3D space - you set out in one direction, but even if you travel in a straight line, space curves.

      --
      Live today, because you never know what tomorrow brings
  5. Pfft by voice_of_all_reason · · Score: 3, Funny

    That's not how it really happened... But when they were come into the Void, Ilúvatarr said to them: 'Behold your Music!' And he showed them a vision, giving to them sight where before was only hearing; and they saw a new World made visible before them, and it was globed amid the Void, and it was sustained therein, but was not of it.

    1. Re:Pfft by sarathmenon · · Score: 3, Funny

      Ah, so you are the guy who sends me all that literature spam.

      --
      Microsoft: "You've got questions. We've got dancing paperclips."
    2. Re:Pfft by A682 · · Score: 1

      So I'm guessing Melkor is going to escape and pwn the universe out of existence?

    3. Re:Pfft by shpoffo · · Score: 1

      thank you, that reference was appreciated

    4. Re:Pfft by 4e617474 · · Score: 1

      But when they were come into the Void, Ilúvatarr said to them: 'Behold your Music!'

      I was skeptical, but I seem to like most of his stuff.

      --
      Finally modding someone offtopic when they rant about what "Begging the Question" means: priceless.
    5. Re:Pfft by DamnStupidElf · · Score: 1

      So did the music by any chance start out with a big percussion note?

    6. Re:Pfft by HBI · · Score: 0, Offtopic

      It was actually the first few bars of "Rock and Roll" from "the Song Remains the Same".

      --
      HBI's Law: Frequency of calling others Nazis is directly correlated with the likelihood of the accuser being Communist.
  6. Sounds like... by Arclight17 · · Score: 2, Funny

    It sounds to me like someone just discovered the Burger Joint at the Beginning of the Universe.

    Many thanks to Douglas Adams.

    --
    All men can fly, but sadly, only in one direction--Down.
  7. I hope it's true... by DoofusOfDeath · · Score: 4, Funny

    It would add some credibility when I tell my girlfriend that the porn in my browser history came ex nihilo.

    1. Re:I hope it's true... by chanrobi · · Score: 5, Funny

      ... my girlfriend ... Your credibility just went to zero :)
    2. Re:I hope it's true... by Anonymous Coward · · Score: 0

      You can also try telling the cop that the weed baggie in your glove compartment suddenly spontaneously sprang into being.

      Pffft -- causality, who needs it? Much easier to do science without it, anyway!

    3. Re:I hope it's true... by skeldoy · · Score: 0

      she would probably scream: ex nihilo nullum fuit!

    4. Re:I hope it's true... by kalirion · · Score: 4, Funny

      Your credibility just went to zero :)

      Please, his girlfriend obviously spontaneously appeared out of nothing.

    5. Re:I hope it's true... by greg_barton · · Score: 1

      ... my girlfriend ...

      Your credibility just went to zero :)

      Man, you sound just like my wife...
    6. Re:I hope it's true... by Chutulu · · Score: 1

      he was talking about his Star Wars toy...

    7. Re:I hope it's true... by TeknoHog · · Score: 1

      Please, his girlfriend obviously spontaneously appeared out of nothing.

      So this is what the theory of cosmic inflation means!

      --
      Escher was the first MC and Giger invented the HR department.
  8. But before that, it was turtles, right? by istartedi · · Score: 1

    Enormous turtle farts. Then nothing. Then the Universe. Before that, I would say turtles all the way down, but there was no down. It was turtles all the way flammix, especially in the direction of Zorch. Believe me. I was there. At least, I'm sure I was, in at least one of the parallel turtles.

    --
    For all intensive purposes, "whom" is no longer a word. That begs the question, "who cares"?
    1. Re:But before that, it was turtles, right? by jshriverWVU · · Score: 1

      There has been a couple posts about the universe and turtles, is this in reference to a book? I get the Douglas adams posts. But never read anything about turtles.

    2. Re:But before that, it was turtles, right? by iantri · · Score: 1

      Turtles all the way down on wikipedia.

  9. God to Hawking: by guruevi · · Score: 4, Funny

    In this house we obey the law of thermodynamics.

    --
    Custom electronics and digital signage for your business: www.evcircuits.com
    1. Re:God to Hawking: by srauch · · Score: 1

      Maybe wizards did it?

    2. Re:God to Hawking: by fossa · · Score: 1

      Do laws of physics and thermodynamics apply "outside" or "before" the universe? Does "before" have any meaning "outside" our universe?

    3. Re:God to Hawking: by skoaldipper · · Score: 1

      According to Hawking, the origin of the universe can be depicted as bubbles in a steam in boiling water. Small bubbles that appear and then collapse represent mini universes that expand only to disintegrate.
      With all due respect Mr. Hawking, calculate the number of permutations necessary for just _one_ of those bubbles to account for the perfect symbiosis between entropy, gravity, mass, and everything else which keeps this Universe and life intact after an expulsion from the birth canals of mother void. My belief is that time itself (even given sufficient spans of Infinity) in no way could account for such an equilibrium. Call me a Skeptic. Call me a Believer. Either way, I can dream just as well as the next physicist.

      --
      I hope, when they die, cartoon characters have to answer for their sins.
    4. Re:God to Hawking: by 93,000 · · Score: 1

      I mod thee +1 Simpsons Reference

    5. Re:God to Hawking: by dvice_null · · Score: 1

      Quantum physics don't need to obey laws.

      And this theory is not invented by Hawkings, I first time heard about it more than 10 years ago. Why this is news now, I have no idea.

    6. Re:God to Hawking: by Anonymous Coward · · Score: 0

      What the oddsmakers constantly forget to tell us is that just because the probability is very low doesn't mean Something Good can't still happen on the first roll of the dice.

    7. Re:God to Hawking: by Compholio · · Score: 1

      With all due respect Mr. Hawking, calculate the number of permutations necessary for just _one_ of those bubbles to account for the perfect symbiosis between entropy, gravity, mass, and everything else which keeps this Universe and life intact after an expulsion from the birth canals of mother void.
      Low probability * infinite time * large simultaneous occurrence = certainty

      We just observe from the vantage point of a successful universe. Take a course on Thermal Physics and you'll likely discuss this topic.
    8. Re:God to Hawking: by Stone+Rhino · · Score: 2, Interesting

      Anthropic Principle. It doesn't matter how many untold near-infinities of other permutations existed, because this happens to be the one where we survived. This could have been the first random set of physical laws to come up or the quintillionth, and it'd make no perceptible difference to us.

      --


      Remember, there were no nuclear weapons before women were allowed to vote.
    9. Re:God to Hawking: by mjm1231 · · Score: 1

      Or that the universe you are currently sitting in could be the result of the 64735th roll of the dice.

      --
      Ideology: A tool used primarily to avoid the bother of thinking.
    10. Re:God to Hawking: by Rei · · Score: 2, Interesting

      Apparently you're not familiar with the Anthropic Principle. Basically, you experience this universe because this is a universe suitable for life. In any universe not suitable for life, you would not be around to observe it. Therefore, no matter what universe you were born in, if you observe your universe, you will find that it is one that is nicely balanced for the creation of life.

      A criticism I've heard levied against this principle goes along these lines:

      Picture that you're abducted by a madman. He straps you to a chair covered with explosives. He tells you that it's hooked up to a random number generator, and that when he presses the button, if that unless the random number generator picks an option that has a near-zero chance of occurring, the chair will explode and kill you. He backs away and pushes the button. Nothing happens. You insist that it must be broken, since the odds of it not exploding were supposedly near zero. He tells you that a victim can only make that observation, since if it exploded, they wouldn't be around to observe otherwise. That makes sense, yet the fact that it didn't explode still demands explanation.

      In short, the Anthropic Principle only makes sense when there are a large number of test cases. If the above madman could prove that he had conducted this experiment a near infinite number of times, then the result would indeed be plausible. In our case, a perfectly plausible possibility exists: that this isn't the only universe that ever came into existence. We only experience this one because it happened to work.

      I read a book by a budding novelist recently that, while painfully slow at times, covered some rather interesting subject matter. At one point, a group of people discovered that their universe was run on a sort of multiverse computer, and gain access to the source code for this universe. And it's an utter mess. It looks like garbage -- almost random instructions, many which seem to do nothing or undo what previous instructions do. The reason for this is eventually discovered: when the universe was last rebooted by the curators to incorporate the latest changes, there was a "backup system" in case the code that they wrote broke (which it did). The universe's code would be set to a block of all zeros and allowed to run for a certain length of time. A piece of multiverse code would monitor the universe, and if it didn't detect any signs of life emerging, it would stop the run, increment the code block by 1, and then start over. If all possibilities were exhausted, it would expand the code block, then continue on. Eventually, the Anthropic Principle essentially guaranteed that a universe suitable for life would come into existence.

      --
      Assuming ethanol comes from murdered children and the hydrogen from magic, hydrogen saves 132% more lives than ethanol.
    11. Re:God to Hawking: by vertinox · · Score: 1

      Actually, it does... In a weird way.

      The way Hawking explains it is that the total amount of energy in the universe is Zero. Mass and energy can simply be created by stretching space time, however the major side affect is of course increase of gravity which leads of course the black holes when you've created too much matter/energy in the universe.

      Basically, it you ascribe to the big crunch theory of the end of the universe (rather than heat death) it makes sense to say that the universe will collapse on itself eventually because of the creation of matter and energy and causing the natural formation of black holes. (he doesn't allude to either though I think, but you can infer it if you are familiar with either Heat Death or the big crunch)

      I maybe paraphrasing him incorrectly as well but you should read his Brief History in Time book and that explains it better than I could.

      --
      "I am the king of the Romans, and am superior to rules of grammar!"
      -Sigismund, Holy Roman Emperor (1368-1437)
    12. Re:God to Hawking: by Citizen+of+Earth · · Score: 1

      That makes sense, yet the fact that it didn't explode still demands explanation.

      Two likely explanations (in the un-analogy) are: the chances are nowhere near as unlikely as they are faultily guessed to be, and you are the decillionth victim and you happend to live; the others all died.

    13. Re:God to Hawking: by geekoid · · Score: 1

      The laws of thermodynamics we have now didn't apply at the begining of the universe, the cam into effect about a billionth of a second after word..may a little longer
      .

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    14. Re:God to Hawking: by grolschie · · Score: 1

      The laws of thermodynamics we have now didn't apply at the begining of the universe, the cam into effect about a billionth of a second after word..may a little longer
      How convenient. Says who? You? Were you there at the beginning of the universe? :-/
    15. Re:God to Hawking: by Anonymous Coward · · Score: 0

      My belief is that time itself (even given sufficient spans of Infinity) in no way could account for such an equilibrium. Yes, well my belief is that the universe was created last Thursday by Unicorns. I have nothing to back this up, but like you, I believe!
    16. Re:God to Hawking: by aaza · · Score: 1

      What was the name of the book (or author)? It sounds like an interesting read.

      --
      In theory there is no difference between theory and practice.
      In practice, however, there is.
  10. What Is Eternity? by Eradicator2k3 · · Score: 5, Funny

    What is eternity? You're on the checkout line at a supermarket. There are seven people in front of you. They are all old. They all have two carts and coupons for every item. They are all paying by check. None of them have ID. It's the checkout girl's first day on the job. She doesn't speak any English. Take away fifteen minutes from that, and you begin to get an idea of what eternity is.

    Thank you, Emo Philips.

    --
    Mr. T pitied this fool on 27 July 1992.
    1. Re:What Is Eternity? by tempestdata · · Score: 2, Funny

      To which you could add, "and you have to pee real bad"

      --
      - Tempestdata
    2. Re:What Is Eternity? by Anonymous Coward · · Score: 0

      If you just go and leave a huge stain on your pants, the line will shorten very quickly.

    3. Re:What Is Eternity? by popeye44 · · Score: 1

      And of course it's double coupon day.. and you are in the express lane which clearly says NO CHECKS NO COUPONS.. etc.

      --
      Inane Comments are Generously Disregarded
    4. Re:What Is Eternity? by Mean+Variance · · Score: 1

      And they all want to buy pseudoephedrine.

    5. Re:What Is Eternity? by saboola · · Score: 1

      I see you live in Florida too.

    6. Re:What Is Eternity? by Dunghopper · · Score: 1

      Every thousand years this metal sphere ten times the size of Jupiter floats just a few yards past the earth. You climb on your roof and take a swipe at it with a single feather, hit it once every thousand years `til you've worn it down to the size of a pea.
      Yeah I'd say that's a long time... but it's only half a blink in the place you're gonna be.

      That's how Randy Describes Eternity.

      Thanks Built to Spill

    7. Re:What Is Eternity? by Scooter's_dad · · Score: 1

      You forgot to add "And you have to pee."

      --
      The road to hell is paved with Cat 5 cable.
    8. Re:What Is Eternity? by Anonymous Coward · · Score: 0

      I will never thank Emo Philips for anything. How could anyone be so annoying?

    9. Re:What Is Eternity? by Anonymous Coward · · Score: 0

      Did you miss the part about them all being old? They'll be used to that sort of thing.

  11. Worthless link by JesseL · · Score: 2, Informative

    The linked article at The Daily Californian barely touches on any of the stuff mentioned in the /. summary. Do we have to listen to the webcast to get any of the good stuff?

    --
    "Prefiero morir de pie que vivir siempre arrodillado!"
    1. Re:Worthless link by lbmouse · · Score: 4, Funny

      "Do we have to listen to the webcast to get any of the good stuff?"

      Why don't you listen to it and let us know.

    2. Re:Worthless link by Dr+Caleb · · Score: 1

      I'll spoil it for you. Prof. Hawkings doesn't say much.

      --
      "History doesn't repeat itself, but it does rhyme." Mark Twain
    3. Re:Worthless link by ady1 · · Score: 1

      You mean he isn't saying much now?

      OMG dude, Prof. Hawkings got slashdotted .

  12. Eternity -- a Long time? by Anonymous Coward · · Score: 0

    Perceived long times (endless) are all relative. 1 second is percieved to be endless compared to a hundred-billionth of a second. So whats the point? We're saying that Eternity seems like a long time, especially as it gets to be longer? WHOA BRILLIANT!

    And uh, so we suddenly "Existed" as a universe? hrrrm... Yeah, Nothing to see here, move along, move al--oh hey, lookie something to see is here now.

    Brought to you by the Captcha: Morsel

  13. Out of Nothing Nothing Comes by geoffrobinson · · Score: 2, Interesting

    Nothing is the only thing that can flow from nothing. Because it is no-thing. It is what rocks dream about.

    If there was nothing there in the beginning, there would be nothing now.

    --
    Except for ending slavery, the Nazis, communism, & securing American independence, war has never solved anything.
    1. Re:Out of Nothing Nothing Comes by PPH · · Score: 1

      Nothing to see here. Move along.

      --
      Have gnu, will travel.
    2. Re:Out of Nothing Nothing Comes by meringuoid · · Score: 1
      Nothing is the only thing that can flow from nothing. Because it is no-thing.

      If there is absolutely nothing, then that means you're certain of both how much energy is present (zero), and the rate of change of energy (also zero). That violates the uncertainty principle. So absolute nothing is unstable, because if you're totally certain there's nothing there then you have absolutely no idea of how rapidly that state of affairs is changing.

      --
      Real Daleks don't climb stairs - they level the building.
    3. Re:Out of Nothing Nothing Comes by Anonymous Coward · · Score: 0

      Exactly. I'm often surprised how scientists propose things that violate basic common sense... I guess its because they're so deep into the figures when they come up with something like "the universe came out of nothing" it doesn't even sound strange to them.

    4. Re:Out of Nothing Nothing Comes by Stanistani · · Score: 1

      >It is what rocks dream about.

      I am a rock, you insensitive clod!

      Wait... "insensitive clod" is the very definition of a rock!
      I am a...
      *thud*

    5. Re:Out of Nothing Nothing Comes by lawpoop · · Score: 3, Interesting

      There is nothing now. It is everywhere, it is nowhere. It permeates the whole universe. The thing is, nothing is *nothing*. It doesn't look like anything, it doesn't have any gravitational pull, it doesn't radiate, it doesn't reflect light, it doesn't affect the universe in any way. It doesn't interfere with us *at all*. It has no effects or consequences whatsoever. It has no physical existence, no thing can come from it, therefore it cannot produce anything. It's just nothing -- timeless, spaceless, pure nothingness. The universe and nothing are not opposites; they do not cancel each other out or annihilate each other. They have no effect on each other. There is no difference between nothing 'being' here or not 'being' here. It's exactly the same.

      It's confusing to say that the universe 'came from' nothing. The universe wasn't produced by nothing. Currently, the universe exists, and also there is nothing. At some point in the past, the past didn't exist. When the universe didn't exist, there was only nothing.

      --
      Computers are useless. They can only give you answers.
      -- Pablo Picasso
    6. Re:Out of Nothing Nothing Comes by meringuoid · · Score: 1
      I'm often surprised how scientists propose things that violate basic common sense...

      You shouldn't be. Common sense is what we've evolved to deal with objects moving at up to about 100kph, on scales of a few millimetres up to a thousand kilometres or so. Common sense stopped being particularly useful in physics in about 1905, when our naive ideas of how time worked had to be substantially revised, and since then we've only discovered more and more about how our simian instincts are totally wrong when applied outside of the domain for which they evolved.

      --
      Real Daleks don't climb stairs - they level the building.
    7. Re:Out of Nothing Nothing Comes by 7Prime · · Score: 2, Interesting

      If there is absolutely nothing, then that means you're certain of both how much energy is present (zero), and the rate of change of energy (also zero). That violates the uncertainty principle. So absolute nothing is unstable, because if you're totally certain there's nothing there then you have absolutely no idea of how rapidly that state of affairs is changing.

      Well put. The end result is that the "beginning of something" is a paradox unto itself. It is theoretically impossible to argue that there was no beginning to the universe, yet since no change can come of nothing, it is impossible to argue that our universe began from nothing. Our very presense, itself, defies all logic.

      It would have been much simpler to interpret, had nothing ever existed. However, there would be noone to interpret it, anyway, so what's the point?

      Arggg, my head is spinning!

      --
      Multiplayer Gaming (defined): Sitting around, discussing single-player games with my friends, at the bar.
    8. Re:Out of Nothing Nothing Comes by i_should_be_working · · Score: 2, Informative

      To add to what meriguoid said above about the uncertainty principle:
      Stuff comes out of nothingness all the time. Literally all the time. A particle and it's anti-particle will pop out of nothing for no apparent reason. Physical law allows this through the uncertainty principle. That stuff usually exists for an extremely short amount of time and then ceases to exist again. But some stuff that comes from nothing can be made to stay.
       
      Before recent evidence showed that the expansion of the universe is accelerating, it was assumed by many that the net energy of the whole universe was zero. Positive energy in the form of matter, negative energy in the form of gravitational potential to balance it out.

    9. Re:Out of Nothing Nothing Comes by lawpoop · · Score: 1

      Well, I thuink you just wind up creating logical paradoxes when you try to talk about 'nothing'. Because of the way language works, whatever you talk about is automatically something, but nothing is not something... well, you get the point!

      --
      Computers are useless. They can only give you answers.
      -- Pablo Picasso
    10. Re:Out of Nothing Nothing Comes by TedTschopp · · Score: 0

      The Statement: "Nothing is." is false. Nothingness and beingness (isness) are opposites. Nothing is not the absence of some-thing. It is the absense of existance.

      --
      Fantasy remains a human right; we make in our measure and in our derivative mode... -- JRR Tolkien
    11. Re:Out of Nothing Nothing Comes by Ceriel+Nosforit · · Score: 1

      Why, oh why, do we assume the universe is a logical place?

      --
      All rites reversed 2010
    12. Re:Out of Nothing Nothing Comes by Physics+Dude · · Score: 1
      A particle and it's anti-particle will pop out of nothing ...

      There is a widely taught and accepted tenet that you may have heard of called "Conservation of mass energy" which to my knowledge has never been found violated. Heck, they even call it a LAW! When pair production occurs it is an electromagnetic wave (photon) that the particles "pop out of" and the total energy of the prior photon and the subsequent particle and anti-particles' total relativistic energy are equal.

      I realize there are all kinds of ideas and wild theories about spontaneous particles appearing out of nothing, but I've never seen any hard **experimental** evidence to back that up. Please point me in the right direction if you have run across some. The articles that I've read that make wild and bizarre claims usually boil down to entirely theoretical physics which is inherently dangerous and by itself doesn't prove anything, or physicists with a limited scope of understanding misinterpreting their data, and their observed effects can usually be explained in a rational and simple manner. Ultimately most of these boil down to the author's interpretation which may or may not follow from the evidence.

      Anyway, that's just my take on things. Please stay tuned for my new book "Physics Refactored" which discusses these topics in much more detail. LOL ;)

    13. Re:Out of Nothing Nothing Comes by Citizen+of+Earth · · Score: 0, Offtopic

      It doesn't interfere with us *at all*. It has no effects or consequences whatsoever. It has no physical existence

      Then why did I have to take a bus to work today?

    14. Re:Out of Nothing Nothing Comes by Anonymous Coward · · Score: 0

      Did you just smoke a fat blunt? That was some deep stuff.

    15. Re:Out of Nothing Nothing Comes by lawpoop · · Score: 1

      Yes, and the statement "Nothing is not" is also false. We can't talk about nothing without creating logical absurdities ;)

      You also said, "It is the absence of existence". Isn't that the same as saying "Nothing is the absence of existence", which begins with "Nothing is", which you have already claimed is false?

      "Nothing is not the absence of some-thing. It is the absense [sic] of existance [sic]"

      If there is existence, doesn't that imply that there is some thing, anything, which exists? Can there be existence without anything actually existing? If there can be existence without anything existing, then what is the difference between nothingness and existence?

      If 'existence' means that something exists, and if nothing is the opposite of existence, then doesn't that imply that nothing then is simply the absence of some-thing?

      "Nothingness and beingness (isness) are opposites."

      Whatever 'opposite' means here, I guess is fine. However, nothingness and beingness are not mutually exclusive. You have already defined nothingness as the absence of existence. There is a glass here on my desk. Also, there is not an elephant on my desk. The existence of the glass on my desk and the non-existence of the elephant are simultaneous realities. Nothingness and beingness are real, without canceling each other out.

      --
      Computers are useless. They can only give you answers.
      -- Pablo Picasso
    16. Re:Out of Nothing Nothing Comes by i_should_be_working · · Score: 2, Interesting

      Wasn't talking about normal pair-production, but rather zero-point energy of the vacuum and it's production of virtual particles, which are seen through the Casimir force. Whether or not this is a wild theory depends on how conservative you are when it comes to theoretical physics, I guess.

    17. Re:Out of Nothing Nothing Comes by i_should_be_working · · Score: 1

      And your triangle puzzle with the "extra space" on your site took more time than I care to admit :) I actually remember seeing this one when I was younger and never getting it. So at least I've made some progress.

    18. Re:Out of Nothing Nothing Comes by TrnsltLife · · Score: 1

      The uncertainty principle only applies to observable systems, and if there is nothing, there cannot be observer. Where there is no observer, there is no measurement and no knowledge, therefore both pieces of information *cannot* be known, and there is no violation of the uncertainty principle.

      Of course, where there is nothing, there is also no uncertainty principle to be violated.

    19. Re:Out of Nothing Nothing Comes by meringuoid · · Score: 1
      The uncertainty principle only applies to observable systems, and if there is nothing, there cannot be observer. Where there is no observer, there is no measurement and no knowledge, therefore both pieces of information *cannot* be known, and there is no violation of the uncertainty principle.

      The importance of the observer is overstated in most descriptions of quantum mechanics. You can't even meaningfully define such a situation in terms of quantum physics. You declare perfect nothing, you've declared effectively that (a) the energy density is zero and that (b) it's staying that way. It simply doesn't work that way. The explanation in the popular science books that the act of observing necessarily changes the subject of the observation is true, and it's kind of helpful, but it's not the whole story and it's not the reason for the uncertainty; the uncertainty principle is totally fundamental, it comes naturally from the mathematics of quantum physics. You don't need an observer around here.

      Thinking further here, though, I'm still not certain my argument holds. I invoked something called a 'rate of change', and that assumes a context of time. That doesn't necessarily apply - unless the uncertainty principle is so compelling that it will force time itself into existence, which it might well actually have done...

      Of course, where there is nothing, there is also no uncertainty principle to be violated.

      Perhaps that is true. But then perhaps it is also true that when there is nothing, there is no 'ex nihilo nihil fit' principle to be violated. Which do you find the more compelling principle?

      --
      Real Daleks don't climb stairs - they level the building.
    20. Re:Out of Nothing Nothing Comes by TrnsltLife · · Score: 1

      >>Of course, where there is nothing, there is also no uncertainty principle to be violated. Perhaps that is true. But then perhaps it is also true that when there is nothing, there is no 'ex nihilo nihil fit' principle to be violated. Which do you find the more compelling principle? Well, really I think that something must always have existed. There must be some eternal Reality, a system of rules and laws, a structure, whatever, that gives rise to the universe that we see around us. People that say everything came from nothing don't really mean "nothing" - they still assume some rules that can cause a nothing->something transition. Part of the problem with trying to explain the beginning of reality is that there is no valid explanation that makes any sense. You just have to start with, "Reality is uncaused and self-existent", or "I AM THAT I AM". The main question we get to debate is, does this self-existent reality have a personality or not.

    21. Re:Out of Nothing Nothing Comes by Anonymous Coward · · Score: 0
      You're just gabbling. Those words and sentences do not signify meaning or communication. They are pseudo-statements based on logical defects in language.


      Please read "The Elimination of Metaphysics Through Logical Analysis of Language" by Rudolf Carnap, as it provides extensive treatment of this precise situation.


      The central problem is that as used as a noun in your statements, "Nothing" has no meaning, message or object that it attaches to. It doesn't signify anything. No ideas can be communicated by these word games. No two people will ever agree upon the content of your message, because there is none.

    22. Re:Out of Nothing Nothing Comes by mbstone · · Score: 1

      People used to diss Nothing. Unattractive, defective, or useless things were considered better than Nothing. "Nobody for President" was thought to be a joke. Then came the 2000 election, and Nobody won. Now, Nobody's laughing.

    23. Re:Out of Nothing Nothing Comes by geoffrobinson · · Score: 1

      But there is space (physical dimensions). And is new energy created? So when these particles pop into existance they don't add energy/mass to the universe, do they? In other words, is "stuff" just rearranged?

      And if their creation/destruction is orderly and repetitive it seems to be based on some physical law, which is something as well.

      --
      Except for ending slavery, the Nazis, communism, & securing American independence, war has never solved anything.
    24. Re:Out of Nothing Nothing Comes by Ustum · · Score: 1

      Hang on...honest question. What do you call the theory that there is no such thing as an "origin of the universe" or a "creation?"

    25. Re:Out of Nothing Nothing Comes by Ant+P. · · Score: 1

      That gave me an idea.
      Suppose the universe ends up going into a crunch a few billion years from now. What if instead of collapsing to a singularity, it keeps going past that and expands into another universe made of antimatter? To people on either side, everything would be completely normal but on the other side you'd detect nothing since everything cancels itself out at that point.
      Maybe all the antimatter in the current universe is just debris that escaped the last big crunch.

      Don't take this post too seriously, I didn't either.

    26. Re:Out of Nothing Nothing Comes by lawpoop · · Score: 0

      IIRC, there was some theory that the universe goes through oscillations of crunches and bangs. I don't remember exactly what it was, nor did I understand it fully, but it was in some popular science magazine a few years ago.

      --
      Computers are useless. They can only give you answers.
      -- Pablo Picasso
    27. Re:Out of Nothing Nothing Comes by ioshhdflwuegfh · · Score: 1

      Why, oh why, do we assume the universe is a logical place? Because it isn't?
    28. Re:Out of Nothing Nothing Comes by ioshhdflwuegfh · · Score: 1

      You also said, "It is the absence of existence". Isn't that the same as saying "Nothing is the absence of existence", which begins with "Nothing is", which you have already claimed is false? Not quite: he said also in the sentence before the one you quote that "Nothingness and beingness (isness) are opposites". Now, if you think of "opposites" as logical opposites, then you're right. But you also said "We can't talk about nothing without creating logical absurdities ;)", so maybe this "opposite"-ness cannot be treated as simply as being a logical negation. Like "1+1=3" is false, and it is also the logical opposite of "1+1=2", which is true, but both are something.
    29. Re:Out of Nothing Nothing Comes by ioshhdflwuegfh · · Score: 1

      If there is existence, doesn't that imply that there is some thing, anything, which exists? Can there be existence without anything actually existing? If there can be existence without anything existing, then what is the difference between nothingness and existence? If we take for granted or prove that some things exist, then there cannot be existence without anything actually existing, and the question then is not whether there is existence, but whether there is nothingness. If we take for granted or prove nothingness, that would be nihilism I suppose, this means that nothing is. Which also means that existence is not.

      If 'existence' means that something exists, and if nothing is the opposite of existence, then doesn't that imply that nothing then is simply the absence of some-thing? Yes indeed, I would agree with you, but existence then is not the same as Being.

      When talking about what "opposite" means, well, we might as well define it as the relation between Being and Nothing, because the latter two would be more fundamental concept than "opposite". In this scheme we would be able to derive also what "relation between" as such is, by referring to Being and Nothing: they are in relation as such.

      This kind of shows why in metaphysics one cannot just start with "something is" without ever questioning whether nothing is.
  14. Does he have any real credibility in physics? by stratjakt · · Score: 0, Flamebait

    Stephen Hawking, despite his celebrity status (which has more to do with his wheelchair than anything else), wasn't taken very seriously by physicists.

    In short, they think his information paradox and work on black holes (his lifes work), is a bunch of crap?

    You probably saw the same Discovery special about it. So whats the scoop, should I care what he says? Is he more qualified to tell me the nature of the universe than Pat Robertson is?

    --
    I don't need no instructions to know how to rock!!!!
  15. Oh, sure... by Anonymous Coward · · Score: 0

    WTF? When "Stephen Hawking" says the Universe just magically popped into existence from nothing, he gets applause and articles written about it.
    When *I* say the same thing, my friends have me put in front of the county medical board and committed to this here padded cell. Luckily they cannot hear The Voices... ...wait, what's that K'ri!x? The blue Saturn waxes by the white dove? Yes? Then what? Oh, then the Universe popped into existence.

  16. Comment removed by account_deleted · · Score: 1

    Comment removed based on user account deletion

  17. what the.... by Lxy · · Score: 3, Informative

    The article points to his overall speech to be filled with satire. It's hard to say what he was trying to get at, and is he serious? "The universe was built from nothing, but we can't prove it because that would take too long".

    Is he joking or is he serious? I have a bolder conclusion:

    "The universe was built from SOMETHING. Since time is seemingly infinite in both directions, I'll never be able to prove it, but I know I'm right".

    --

    There is no reasonable defense against an idiot with an agenda
    :wq
    1. Re:what the.... by meringuoid · · Score: 1
      time is seemingly infinite in both directions

      Is it? Last I heard there was a beginning of time some 13.7 billion years ago. Steady State is pretty much dead nowadays.

      --
      Real Daleks don't climb stairs - they level the building.
    2. Re:what the.... by GoodbyeBlueSky1 · · Score: 3, Funny

      Is he joking or is he serious? Good question. It's quite difficult to tell when Hawking is being sarcastic. Maybe he should start using <sarcasm> tags during speeches like this.
      --
      why? forty-two.
    3. Re:what the.... by MadTinfoilHatter · · Score: 1

      "The universe was built from SOMETHING. Since time is seemingly infinite in both directions, I'll never be able to prove it, but I know I'm right".

      While it may seem that time is infinite in both directions, the past can't be infinite - if it were "today" would never arrive, since the arrival of today would mean that we would have passed an infinity with a number of finite steps, which is impossible. This may be a bit hard to comprehend (Both the concept of time, and the concept of infinity, tend to mess with the human brain.) so I'll try to clarify:
      If we assume that the future is infinite, and ask ourselves the question: "When will it end?", the answer of course is "Never." With this in mind it becomes more obvious that an infinity can't be passed, and if we consider "today" to be day number 0, then we can see that it's equally impossible to pass the infinity that lies between -INFINITY and 0, as it is to pass the infinity between 0 and +INFINITY.

      I do agree with the old wisdom "Ex nihilo, nihil fit." (Out of nothing, comes nothing.) As someone already pointed out - if nothing had ever existed, there wouldn't be anything that could cause this state to change, ergo nothing would ever exist.

    4. Re:what the.... by gstoddart · · Score: 1

      "The universe was built from nothing, but we can't prove it because that would take too long".

      Nope, that's not what he said.

      From the summary:

      He said more work is needed to prove this but we have loads of time because 'Eternity is a very long time, especially towards the end.'

      He says he thinks the universe came out of mostly nothing, it will take some more time to prove it, but that we've got loads of time to work on the proof.

      Is he joking or is he serious?

      He's Stephen Friggin Hawking -- when he makes a joke, people laugh and they know it was a joke. When he makes his claims about science, he's dead serious, and everyone knows that; even if they disagree with him, which people do from time to time.

      For me, I have no friggin idea of how the Universe could come out of nothing, or what there were bubbles in if there wasn't anything to begin with. I'm not even remotely qualified (nor, apparently is TFA) to have a clue what he was talking about -- there aren't much in the way of details in the text and I can't listen to the audio part now.

      I'm pretty sure you'll find that his assertion about the nature and origin of the universe are definitely not intended to be a joke.

      Cheers
      --
      Lost at C:>. Found at C.
    5. Re:what the.... by db32 · · Score: 1

      I have even bolder:

      Why is the assumtion that time is linear and that the universe has even been created yet. We assume that time operates as we percieve it, but that is untrue of many things. We percieve a dropped ball as falling towards the top of our feet, however if dropped on the opposite side of earth it falls towards the bottom of our feet. So in both cases gravity is opperating the same way, but viewed from a differing perspective it SEEMS to operate differently until you step back and say the ball is not falling, that it is being pulled towards the center of the earth.

      --
      The only change I can believe in is what I find in my couch cushions.
    6. Re:what the.... by cowscows · · Score: 1

      Perhaps instead of sending my mortgage company a check next month, I'll just write them a letter explaining that nobody has conclusively proven to me that the universe, including my mortgage contract, has even been created yet. When they provide some irrefutable evidence and explanation of creation, then we can resume our business relationship. Thanks for the idea.

      --

      One time I threw a brick at a duck.

    7. Re:what the.... by mjm1231 · · Score: 1
      But if your understanding of infinity is correct, I can never hit the submit button, and you'll never read this.
      In order for me to scroll down to submit button, I have to move my mouse a distance we can call X. But before I can move it X, I have to travel half of X. But before I can travel through half of X, I have to travel through half of half of X, and so on through an infinite number of distances. But an infinite number of distances cannot be covered in a finite amount of time, so the submit button never gets hit.

      Of course, unless my boss walked in on me, I did in fact manage to move the mouse the distance needed to hit submit. For more objections to this view of infinity, see here.

      As for nothing coming of nothing, perhaps nothing isn't very stable. More importantly, I think in this context nothing means specifically no space/time/matter/energy. What that leaves is the big question mark, but from a physics point of view it's as close to nothing as anything.

      --
      Ideology: A tool used primarily to avoid the bother of thinking.
    8. Re:what the.... by wurp · · Score: 2, Interesting

      I didn't RTFM, but I'm sure he was seriously suggesting that the universe came from nothing. There has been semi-serious argument for some time that the universe is a 'vacuum bubble'.

      Per quantum mechanics, things can appear from nothing as long as they vanish within a maximum time dictated by the total energy content (including mass) of the thing. (E*T = h, where E is the energy and T is the time the thing hangs around, and h is Planck's constant).

      There has been argument that the negative gravitational energy of a thing exactly counters the mass energy of the thing, so the total energy content of the universe is 0. If so, the entire universe could appear from nothing and vanish at any time.

      I have no idea if this is exactly what he's arguing, but I've heard it argued seriously before.

      IANAP BIHABSIP
      I am not a physicist but I have a BS in physics.

    9. Re:what the.... by Anonymous Coward · · Score: 0

      I always said that this was a strong possibility. Just for the fun of thinking that if the Universe came from emptiness (nothing), then any empty space can create a universe.
      Now if we are surrounded by 99% of emptiness, watch out for a Big Bang in the neighbourhood!

      And I thought that our sun going supernova was my worst nightmare, I will just stay in my bed in a foetal position crying.

    10. Re:what the.... by db32 · · Score: 1

      I suspect rather than providing any evidence or explanation they will simply point out that it means you don't exist and that you don't need their nonexistant house and since the contract doesn't exist they are free to sell it to another person at full current market value with no repayment to you since you don't exist.

      --
      The only change I can believe in is what I find in my couch cushions.
    11. Re:what the.... by chris.evans · · Score: 1

      The universe was the result of a super massive hypernovae exploding... Universe is infinite and forever changing.

  18. So basically... by Anonymous Coward · · Score: 0

    The answer to what existed before the universe is "I don't know, but I don't want to say I don't know, so, like, nothing."

  19. so by mastershake_phd · · Score: 5, Interesting

    universe spontaneously popped into existence from nothing.
     
    So how long till it pops out of existence?

    1. Re:so by Anonymous Coward · · Score: 0

      It already did. You missed it, sorry about that.

    2. Re:so by Kaenneth · · Score: 5, Funny

      universe spontaneously popped into existence from nothing.
      So how long till it pops out of existence?
      In about 2 secon

    3. Re:so by rumli · · Score: 1

      universe spontaneously popped into existence from nothing.

      So how long till it pops out of existence?


      The exact extent of my lifetime.

      Sincerely,
      Mr. Solipsist
    4. Re:so by Anonymous Coward · · Score: 0

      Before asserting that universe popped up into existence from nothing, it would be good to first prove that the universe is actually something. Otherwise there would be no pop.

      Now, what if there is no universe, the apparent existence of universe is completely fake, just made up by the mind in a way that it appears to be something?

    5. Re:so by akorvemaker · · Score: 1

      42!

    6. Re:so by Anonymous Coward · · Score: 0

      You are such a slow typ

  20. Where is the water these bubbles came from? by MikeRT · · Score: 3, Insightful

    He used the analogy that they were like bubbles in the water. Ok, where did the water come from?

    This sounds a lot like... *drumroll* blind faith to me.

    This is the same sort of blind faith that most atheists pompously deride the religious for. In fact, based on this summary, it would be called something to the effect of a "load of religious bullshit" if it came from a preacher. Oooh, theoretical physicist says it, so we'll hear him out!

    Please, you're acting like a bunch of laymen waiting for the latest ruling or revelation from the priest.

    *Sigh* Go ahead, mod me down because I actually pointed out the obvious.

    1. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 1, Informative

      i was at the talk. the bubble analogy was meant to help the lay-person understand the fact that the universe is expanding. it had nothing to do with the beginning of the universe.

    2. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      I suggest you do more than simply read an article written by an undergrad before you cast judgment. Among many other things, the Dr. Hawking's discussion related to nucleation theory and concentration fluctuations that we see in literally every physical aspect of the universe. The bubble metaphor has nothing to do with the water (but who put the chlorine into the water and what temperature is it, you say stupidly, and then I slap you) - it's a common one used to describe the statistical process by which nuclei form, are annihilated, and then when they happen to form near one another or grow via concentration fluctuations so that they are greater than a critical nucleus size, grow and don't disappear.

    3. Re:Where is the water these bubbles came from? by Guuge · · Score: 5, Insightful

      So it's a bunch of bullshit. Who cares? In a theocracy, Stephen Hawking would be hauled off to jail for suggesting such blasphemy. Shouldn't we be celebrating the fact that he can openly speculate about origins? Hawking isn't telling you how to live your life, or what to think, or who to vote for, or what to teach your kids, or which supreme court justices deserve to die. He's just sharing his little vision.

    4. Re:Where is the water these bubbles came from? by _bug_ · · Score: 1

      a bit quick to call it "Blind Faith" isn't it? this wasn't some in-depth paper on his theory of the origin of the universe. it's just a high overview of a working theory he's yet to publish. in fact it may take years, if ever, before he comes out with all the reasoning behind the idea.

      it's like a demo at GDC. you get the basic idea of how the game works, but can it do everything they claim it will on release? you don't know. so you either believe them or wait and see.

    5. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0


      This is the same sort of blind faith that most atheists pompously deride the religious for. In fact, based on this summary, it would be called something to the effect of a "load of religious bullshit" if it came from a preacher. Oooh, theoretical physicist says it, so we'll hear him out!


      I didn't read the fucking article, but I'm guessing that unlike the preacher man, Hawking, a scientist, has some kind of reason for whatever this new theory is all about. And he, I'm guessing before I dismiss it out of hand, has evidence as well.

      If it's just a shot in the dark without underlying science supporting this theory, then you're right, we should say "Hawking's lost it" and dismiss the theory as nonsense. But Hawking does not have a reputation for making claims based on mysticism. So he gets (deserved) attention, and his new ideas, while absolutely subject to scrutiny, are considered more heavily than raving creation-theory guy, who's has had his share of attention and examination already.

      (Now I better go read thet article to make sure SWH hasn't cracked after all.)

    6. Re:Where is the water these bubbles came from? by chrisbro · · Score: 2, Insightful

      Important difference: He said more work is needed to prove this...

      Though it boggles my mind to think of the research he could be proposing...science with facts to back it up is automatically more trustworthy then religion with no testable hypotheses.

    7. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      We hear some scientists out because, in the past, they've derived things that were actually new, verifiable, and accurate. Show me a preacher who can do that and maybe I'll listen to him.

      Nobody's saying we believe Hawking on blind faith - we'll hear what he has to say, and maybe someday we will be able to determine if he's right or not. I doubt Hawking even "believes" it - it's just a hypothesis at this point.

      So no, you're not pointing out the obvious - you're confused about the difference between science and religion. But thanks for playing, and have a nice day.

    8. Re:Where is the water these bubbles came from? by mo · · Score: 1

      Please, you're acting like a bunch of laymen waiting for the latest ruling or revelation from the priest.

      Except this priest can be convinced that he's wrong when given evidence to disprove his beliefs. For example, Hawking admitted he was wrong about his long-time debate with Leonard Susskind about the black hole information paradox problem. This is like having a prominant Christian leader convert to Islam after debating with a prominent cleric. While both religions are based out of the same roots, and share many of the same historical characters, believers consider them hugely different. Much in the same way, the information-paradox problem affects the very core beliefs of how scientists percieve the universe around us.

    9. Re:Where is the water these bubbles came from? by teslar · · Score: 1

      This sounds a lot like... *drumroll* blind faith to me.
      We don't have any idea how the Universe came into existence, so there is no way we'll know the answer. However, we may choose to believe in one. The difference between a scientist like Hawking saying he believes in something relevant to his field and a religious man saying he believes in something is that the scientist makes up his belief based on his best interpretation and understanding of what he does know whereas the religious, well, you know, if some dude several thousand years ago said it, it must be true and don't you dare deny it. So as far as blind faiths go, the scientist's is a lot more informed.
    10. Re:Where is the water these bubbles came from? by Remus+Shepherd · · Score: 5, Informative

      He's making an analogy. A rigorous explanation is beyond the generalized audience he had there. Even those with proper background to understand it would probably have been bored -- they came there to see a scientist celebrity, and Hawkings did not disappoint.

      For your enlightenment, the 'water' in question is a series of multidimensional branes, according to one cosmological theory. The universe may have been created when two branes collided, creating turbulence that manifested as a big bang in our dimensional space. These collisions go on all the time, but like the 'bubbles in boiling water' analogy not all the turbulence creates new universes.

      Your next question is 'where did the branes come from'? Branes are mathematical concepts. If someone tells you 1+1=2, you can't really ask where '1' came from. If there is a multiverse it has to have some sort of brane structure, in much the same way as if humans exist they have to have skin.

      So the universe was 'created by nothing' in a pretty accurate sense, as a mathematical concept is as close to 'nothing' as anyone is likely to conceive. But in the end, Hawkings' words were chosen for showmanship, not precision.

      --
      Genocide Man -- Life is funny. Death is funnier. Mass murder can be hilarious.
    11. Re:Where is the water these bubbles came from? by skintigh2 · · Score: 1

      In defense of "most" atheists, I think an argument could be made for the distinction between a hypothesis of a scientist and the "you must believe in this non-scientific bronze-age text or you will be tortured for eternity in the afterlife and possibly during your current life" argument from some religious folk.

      Besides, Hawkings has got it all wrong. The Sun isn't a star, the Moon doesn't reflect light it emits it, same goes for all the planets and everything else in the solar system, and there is no such thing as galaxies or whatnot.

      "And God made the two great lights, the greater light to rule the day, and the lesser light to rule the night; he made the stars also." Gen 1:16

      He's gonna burn in hell.

    12. Re:Where is the water these bubbles came from? by ozbird · · Score: 1

      He used the analogy that they were like bubbles in the water. Ok, where did the water come from?

      Which part of "analogy" did you not understand? Presumably you want to know where the "ether" that light waves wave in came from, too.

    13. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      He used the analogy that they were like bubbles in the water. Ok, where did the water come from?


      From nothing.

      This sounds a lot like... *drumroll* blind faith to me.

      This is the same sort of blind faith that most atheists pompously deride the religious for.


      Not at all really. I think you will find that this is what Hawking thinks, as opposed to believes. If he discovers some new contrary evidence he will change his mind, whereas the religious would not. That is the sort of blind faith that most atheists pompously deride the religious for.

      In fact, based on this summary, it would be called something to the effect of a "load of religious bullshit" if it came from a preacher.


      Thats because it would be bullshit, if presented as an unquestionable truth.

      Please, you're acting like a bunch of laymen waiting for the latest ruling or revelation from the priest.


      Yawn. The old 'science as religion' trope. The only difference being that you are allowed to tell the preist he's wrong, show him some evidence and get him to change his mind.
      Just like religion.

      *Sigh* Go ahead, mod me down because I actually pointed out the obvious.


      Not at all. By the way don't sign off with a faux-sigh, because it makes it seem as though you only posted for effect, and you don't really believe what you have written with any sincerity.
    14. Re:Where is the water these bubbles came from? by AKAImBatman · · Score: 1

      He used the analogy that they were like bubbles in the water. Ok, where did the water come from?

      I haven't read the article yet, but the concept that the matter in the universe popped out of nothing is not a new one to the scientific community. As I recall, there was some discussion about space-time itself being bundled up incredibly tight, with no matter to speak of. The Universe as we know it came into existence when space-time expanded. Sadly, it's been a while since I looked into that theory, so I'm not really up on it. But it at would least appear to fit with the known 4 Dimensional geometry of the Universe.

      I'm curious to know if Hawking is picking up on that same theory, or if this is in some way different.
    15. Re:Where is the water these bubbles came from? by WhitePanther5000 · · Score: 1

      Though it boggles my mind to think of the research he could be proposing...science with facts to back it up is automatically more trustworthy then religion with no testable hypotheses.
      Humans have been trying to explain how the universe began since our existence. The problem is, NONE of the ideas can be proven to be true using facts, because we simply don't know enough. Every religion I can think of is based on explaining how the world came to be. Scientists have come up with hundreds of theories on that too. But the simple lack of supporting evidence prevents anyone from being proven right. So the way I see it... religion and science is equally right or wrong. Whether you think that everything in the universe came from a teaspoon of dense material, came from nothing for no reason, was created by a god, came on a giant turtle, or got farted out by a giant dinosaur... you can't prove it. Of course some ideas sound more logical to our brains than others... but right now, whether you follow religion or science... you basically have the choice of having blind faith, or accepting that the world may never know.
    16. Re:Where is the water these bubbles came from? by SpiritGod21 · · Score: 1

      Because, as we all know, it takes a theocracy for it to be corrupt.

    17. Re:Where is the water these bubbles came from? by thebdj · · Score: 1

      You know the difference between blind faith and a theory like this? In blind faith, the religious do not need proof, they believe what they real, rather evidence proved otherwise or not. (There is plenty of evidence to support evolution and natural selection, yet many people of "blind faith" refuse to believe it.) Where this theory would be studied, tested, and some attempt would be made to prove it. You know what, if a better theory came along, people would even begin to accept it more then they would this theory. Hawking himself appears to have changed his own theory on the creation of the universe, and if that is the case, that alone make his ideas and theory above "blind faith."

      --
      "Some days you just can't get rid of a bomb."
    18. Re:Where is the water these bubbles came from? by lawpoop · · Score: 1

      "He used the analogy that they were like bubbles in the water. Ok, where did the water come from?

      This sounds a lot like... *drumroll* blind faith to me
      "

      What do you think blind faith means? It means accepting without question. Blind, as in unseeing, not looking at the evidence.

      Blind faith is if somebody on the street comes up to you and says, "This is how the universe was made: one day...", and you say "Okay", and totally believe it, without questioning the guy or his source, without looking at the evidence.

      Studying physics, using the scientific method, designing experiments, submitting your research to peer-reviewed journals, constantly questioning your ideas, and constantly submitting yourself to the harsh questioning of others is hardly blind faith. There may be some faith elements in it ( such as, why does logic work? Why should the universe obey laws), but I don't see how you can seriously call it 'blind'.

      --
      Computers are useless. They can only give you answers.
      -- Pablo Picasso
    19. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      Your next question is 'where did the branes come from'? Branes are mathematical concepts. If someone tells you 1+1=2, you can't really ask where '1' came from. If there is a multiverse it has to have some sort of brane structure, in much the same way as if humans exist they have to have skin.

      This is insightful? This is a load of crap.

      Sensient beings have "mathematical concepts" - a concept is an idea or mental symbol (http://en.wikipedia.org/wiki/Concept). So where's the sensient being that came up with the branes? Your argument is circular and ridiculous. You have no more insight into this than anyone else...

      Sorry, I'm having a low-caffeine day.

      OTOH, if branes ARE the answer, a mathematical concept, then maybe 42 really is the answer....
    20. Re:Where is the water these bubbles came from? by raehl · · Score: 1

      in much the same way as if humans exist they have to have skin

      The contents of the chest freezer in my basement prove otherwise.

    21. Re:Where is the water these bubbles came from? by itsdapead · · Score: 1
      Seems to me, if you could look "beyond" our universe - whether that means "before", "outside", or "quirpside and a bit to the b'zhak" - you are going to find one of three things:
      1. Another "universe" of some description with discernable physical laws that can be used to explain the existence of ours within it. If so, you haven't really found the boundaries of the universe, you've just redefined the term "universe", so rinse and repeat until you encounter one of (2) or (3)...
      2. The back of your head (i.e. some sort of closed, continuous, folded-back-on-itself system that has no outside).
      3. Absolute Nothing. Not the cheap imitation nothing we get in this universe, full of dimensions, quantum foam, asymetric time, zero-point energy and little bowler-hatted daemons with clipboards enforcing the laws of thermodynamics, but real not-filled-with-anything-because-there's-nothing-t o-fill Nothing.


      Now, if you encounter Nothing you have to ask your self "in the midst this Nothing (if it even has a midst) what is to stop a universe like ours suddenly popping into being?" ...and the answer is, of course, Nothing. If it had any sort of laws to stop that sort of thing it wouldn't be Nothing - just anouther layer of skin on the universal onion.


      The only fly in that ointment is that, in such a physical anarchy, you could also get giant men* with white cloaks and beards turning up spontaneously - but they'd only be middlemen, since the universes would be quite capable of creating themselves without any help from management.

      * or turtles**.

      ** with or without the white cloaks and beards

      --
      In a survey of 100 programmers, 111111 thought that duck-typing was a good idea.
    22. Re:Where is the water these bubbles came from? by Ambitwistor · · Score: 2, Informative

      Actually, I think he was describing Linde's eternal inflation, not braneworld scenarios.

    23. Re:Where is the water these bubbles came from? by radtea · · Score: 1

      Though it boggles my mind to think of the research he could be proposing...

      There are two general approaches to proofs of this kind. One is to investigate the mathematical properties of the model you think describes the universe and show that a) it necessarily produces a universe rather like the one we see, and b) no other model can possibly do so under some fairly general assumptions.

      This is a weak proof, as it will always depend on the assumptions--remember that Hawking's early work on the purported singularity in our past depended on the assumption of that the pressure in the universe was always strictly positive. Now that we know it is not only possible but fairly likely that the universe went through an inflationary era which had negative pressure in the relevant sense, we know that Hawking's proof that there is a singularity in our past no longer applies to the universe we actually live in.

      On the other hand, if the model in question could be used to calculate the value of some of the constants of nature in the universe we find ourselves in, it would increase the plausibility of the model a good deal. This is a much stronger form of proof, although of course in science, as in life, all truth is contingent and new facts may overturn old beliefs.

      --
      Blasphemy is a human right. Blasphemophobia kills.
    24. Re:Where is the water these bubbles came from? by Paulrothrock · · Score: 1

      As an atheist, I can see how you'd say this. There are too many atheists, in my opinion, that take the word of theoretical physicists at face value. They're becoming a new priesthood, and that's a dangerous road to start going down, regardless of their qualifications.

      I'm skeptical of this new idea of Hawking. If something is unproveable, then it's just the same as it not being true. It's like Sagan's dragon in his garage.

      So until I see some math or published works, these could very well be the rantings of a madman.

      --
      I'm in the hole of the broadband donut.
    25. Re:Where is the water these bubbles came from? by Ambitwistor · · Score: 1

      I'm getting tired of intellectually lazy Slashdotters dismissing arbitrarily complex arguments by labelling them "blind faith".

      In the context of the kind of eternal inflation Hawking is talking about, the inflaton field is something that has always existed in the universe (along with all the other fields: the electron field, quark fields, gravitational and electromagnetic fields, etc). Due to its dynamics, it continuously spawns "bubble" universes by quantum fluctuation.

      The laws of physics do not tell us why the universe happens to contain those fields. But inflationary theory suggests that if one of the fields which happens to exist is an inflaton field, then it's possible for eternal "universe creation" to happen.

      This is speculation, but it is not "blind faith". It is science. The idea of inflationary cosmology was proposed to explain a number of observational aspects of the universe (such as the horizon and flatness problems), and has made new predictions which have subsequently been confirmed (the CMBR angular power spectrum). The idea of eternal universe creation is much harder to test, and ultimately may not be testable, yet still falls within the realm of science because it is a prediction of a theory which makes other predictions which can be tested.

      The fact that science cannot (yet) explain where the inflaton field comes from in the first place does not make the idea "faith". It's like claiming that because you don't know how life first arose on Earth, then all of evolutionary biology must be "blind faith". No, you can have evidence or theoretical motivations to believe the latter without having a clue about the former. And just because it's been proposed, doesn't mean you have to believe it, either. It's a hypothesis, not something that is being asserted as unquestionable fact.

    26. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      "And God made the two great lights, the greater light to rule the day, and the lesser light to rule the night; he made the stars also." Gen 1:16

      So what exactly is in dispute about that? Nowhere did it say that the "lesser light" was EMITTED by the moon.

    27. Re:Where is the water these bubbles came from? by inquisitive_cherub · · Score: 1

      I agree with your assessment that Hawking's intent was to make an analogy. However, you make a leap of logic in declaring that 'branes' are merely concepts. Abstract concepts, such as arithmetic, are useful in *describing* phenomena and in extending our knowledge of what is observable. In the end they are descriptive frameworks, *not* agents of cause. The alternative classificiation of 'branes' being physical of course leads the question you alluded to, but this still makes more sense than positing that an abstract concept gave birth to the universe. (Actually, that sounds like theology...)

    28. Re:Where is the water these bubbles came from? by Citizen+of+Earth · · Score: 1

      Oooh, theoretical physicist says it, so we'll hear him out!

      One significant difference is that Hawking had some credibility when he rolled into the room.

    29. Re:Where is the water these bubbles came from? by WarlockD · · Score: 1

      I think you accurately described why we all love this lug. Brain size of a planet with the showmanship of Houdini.

      Heck, being agnostic here, if he went out and proved God didn't exist I might just believe him.

    30. Re:Where is the water these bubbles came from? by DamnStupidElf · · Score: 1

      He used the analogy that they were like bubbles in the water. Ok, where did the water come from?

      Air bubbles are not made out of water. The water doesn't have to exist for air bubbles to exist, in fact a "bubble" of air can exist in pure vacuum, it's just an ever expanding bubble because there's no pressure to keep it in one place. So just replace "water" with "nothing" or "The Void" to get the idea. All it means is that the forces keeping the universe the shape it is are internal instead of external, as in the case of an air bubble in water.

      This is the same sort of blind faith that most atheists pompously deride the religious for. In fact, based on this summary, it would be called something to the effect of a "load of religious bullshit" if it came from a preacher. Oooh, theoretical physicist says it, so we'll hear him out!

      The biggest problem with calling theoretical physicists mere preachers is that you are currently using a computer that was made possible by theoretical physics (semiconductors are a direct result of the quantum nature of the universe. Understanding quantum mechanics is necessary to create modern computers). No amount of praying or conjuring has ever caused a computational device to descend from the heavens.

    31. Re:Where is the water these bubbles came from? by kabocox · · Score: 1

      Your next question is 'where did the branes come from'? Branes are mathematical concepts. If someone tells you 1+1=2, you can't really ask where '1' came from. If there is a multiverse it has to have some sort of brane structure, in much the same way as if humans exist they have to have skin.

      So the universe was 'created by nothing' in a pretty accurate sense, as a mathematical concept is as close to 'nothing' as anyone is likely to conceive. But in the end, Hawkings' words were chosen for showmanship, not precision.


      So you are saying 0 + 0 = 1? Nothing and more Nothing is something. Or is it operator 0 = 1? Something happened to nothing that created something. Or you could just say that we are still in the nothingness/chaos except its very far away and there is something here. There is lots of nothing, but sometimes it makes something, but somethings always keep making more something else till one day the nothingness/chaos absorbs it all again.

    32. Re:Where is the water these bubbles came from? by Remus+Shepherd · · Score: 1

      Another poster remarked on the accuracy of 'mathematical concept'. Let's rephrase -- branes are mathematical concepts that describe the multiverse. You can't ask where branes came from, they're guaranteed to exist if you have a multiverse.

      You *can* ask where the multiverse comes from. I don't know anyone who has speculated about that, yet. As creatures who live in a bubble of air in a pot of water, we barely know the water exists -- we certainly can't describe the pot! Not because it is scientifically unknowable, but because we are capable of seeing only so far outside our own universe.

      If you must place a God somewhere, put him there at the creation of the multiverse. That kind of screws up the tenet that humanity (or indeed, our universe) is special or favored in any way, but I'm sure somebody will think up some reason. Meanwhile scientists will be working on things that we can prove.

      --
      Genocide Man -- Life is funny. Death is funnier. Mass murder can be hilarious.
    33. Re:Where is the water these bubbles came from? by flynt · · Score: 1

      Adding to the issues of your arrogant post, let me point out that the differences in ramifacations in a blind faith that says people will spend the rest of time in a fiery pit for disagreeing with you, versus the ramifications of this claim, seem to be obvious.

    34. Re:Where is the water these bubbles came from? by fatphil · · Score: 2, Insightful

      It's a bleedin' analogy, it's not a law of physics. Sheesh.

      --
      Also FatPhil on SoylentNews, id 863
    35. Re:Where is the water these bubbles came from? by mrcdeckard · · Score: 1


      well, i assume that behind hawkings "blind faith" are some mathematics somewhere, or at the very least, a "hunch" generated from years of doing the mathematics.

      the day theologians start doing math and creating some very provocative theories, i may pay attention. in the mean time, the idea of god is useless. it serves no *real* purpose.

      mr c

      --
      "Physics is like sex. Sure, it may give some practical results, but that's not why we do it." - R. Feynman
    36. Re:Where is the water these bubbles came from? by Himring · · Score: 1

      Scott Adams (Dilbert) said something like, "when you really take a hard look at deep science you begin to realize that it's all a load of crap...."

      --
      "All great things are simple & expressed in a single word: freedom, justice, honor, duty, mercy, hope." --Churchill
    37. Re:Where is the water these bubbles came from? by Cedric+Tsui · · Score: 1

      This part of his talk actually wasn't that bad.
      He simply drawing a metaphor regarding the expansion of our universe to something that can be understood by the layman.

      He wasn't trying to make a direct comparison.

    38. Re:Where is the water these bubbles came from? by Darby · · Score: 1

      little bowler-hatted daemons with clipboards enforcing the laws of thermodynamics

      Huh, I was always wondering how those were enforced. Nice to know ;-)

    39. Re:Where is the water these bubbles came from? by alienmole · · Score: 1

      Let's rephrase -- branes are mathematical concepts that describe the multiverse. You can't ask where branes came from, they're guaranteed to exist if you have a multiverse.
      Do you seriously believe that no alternative, incompatible-with-branes mathematical description of the multiverse is possible? Nice try at an end run around the testability requirement!
    40. Re:Where is the water these bubbles came from? by purplenoise · · Score: 1

      All religious beliefs are such that no amount of evidence could possibly falsify them. While all non-religious beliefs can be proven false if somebody were to come about new evidence that disproves them. Thats the difference. And as far as I know the atheist deride the religious, not for their blind faith, but mostly for their inability to hold meaningful arguments without getting all defensive about it, or resorting to absurd analogies. The few reasonable religious people that I have met never have belief arguments because they rightfully understand that their beliefs are personal, can't be proven and do not need to validate their beliefs by trying to convince other people. So you don't usually hear much about those kinds of religious people as they tend to be more quiet in these kinds of arguments. Now on the other hand, look at yourself: When you accuse the atheist of acting on blind faith and waiting for a priest's ruling, you underscore how silly acting on blind faith and following a priest is. Which is precisely, by your own words, what religious people do. So your accusation equally fits the religious as well. A good argument would accuse the atheist of doing something silly that religious people don't also do. Ironically, when you call atheists pompous and also say: "Please, you're acting like a bunch of laymen waiting for the latest ruling or revelation from the priest." You are somehow making it seem like you know something that everybody else doesn't (as they are just following a priest and can't think for themselves unlike ... who, yourself?). In other words, you don't participate in a discussion where both sides can learn something, and instead use the forum in a self-aggrandizing way, as you are "clearly the only one who's not just waiting for the priest's ruling". Now, that's pompous. -arr

    41. Re:Where is the water these bubbles came from? by skintigh2 · · Score: 1

      A mirror is not a light...

    42. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      well you fucking ignoramus, you're typing on a pretty fucking impressive device now, which didn't magically the fuck appear now did it? jesus fucking christ you people piss me off. look fuckstick, see that car you drove to work, how nice of your god to just drop that off for you in your garage, right? or how about all those fucking meds you're either on or will be on as you age, did jesus throw those out of the sky for your dumb ass? no you fuckwit, every example i've just mentioned we have today not because a bunch of shitheads prayed hard enough, it's because smart motherfuckers worked on the problem and fucking solved it so all you ingrates could profit. for fuck's sake. need i list more? ok fucker i will. how about your fucking house, no science applied there huh. jesus, how about your shoes. OR THAT FUCKING FOOD in your no doubt silver refrigerator. fuck you. jesus, people toiled for years praying for god to give them fucking food to eat, now the scientists have FIGURED OUT HOW THE FUCK TO EFFICIENTLY do it , and you claim it's crap. well fuck you, and fuck your ideas. speaking of ideas, i have one for you, besides fucking yourself. how about you don't use any science or technology for the next year. ONLY FUCKING EAT if god sends you food from the fucking sky. only use anything if god spontaneously makes it appear in front of you. jesus christ, are you this stupid?!? here's what saved pathetic fuckers like yourself from an early death

      1) FREE MARKETS
      2) SCIENCE AND TECHNOLOGY

      fuck you and your god you pathetic fuck.

    43. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      If the universe exists because a mathematical description of the universe exists as a part of mathematical logic, then all mathematical descriptions are true. A consequence of this is that there are innumerable universes of every sort containing every fictional character and what-if scenario, so long as the description is mathematically plausible. Or to give another example, it is theoretically possible for everything you see and hear to be encoded as an MPEG movie. All computer files are series of 1s and 0s that correspond to a particular natural number. Therefore, your life can be represented by nothing but a number. Now, if being a consistent mathematical description is what makes things true, then one plausible account for your life is, you are nothing more than the logical playing of the movie that corresponds to your number. Of course, in addition to your number, there are a large number of similar numbers, such as one that contains a movie exactly like your life, except it has Adolph Hitler walk in during your 5 year old Christmas and leave or your life in a cowboy world or whatever else.

      To be honest, I find it laughable to think that all these things could be "true" to the same degree as my life is. Yet, if being math is all there is to being true, then I cannot rule them out. Furthermore, if we are nothing but math, it is highly probable that we are not going to be the complete movie of our lives, but some movie that starts out like our lives, but then ends up with one of the infinite other things that could happen. In other words, it is highly unlikely that our lives will be livable in the ways we expect. I find both conclusions and their implications to be too frightening to contemplate and thus reject them out of hand.

    44. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      *Sigh* Go ahead, mod me down because I actually pointed out the obvious. Could a more annoying statement ever be made? You sir, are an asshole.
    45. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      Are you asserting that you can't really ask where mathematical concepts come from? I suspect a whole lot of mathematicians would disagree with such a claim. If a fact isn't axiomatic, then you are completely justified in asking where it came from. If it is axiomatic, then you are even more justified in asking where it came from.

    46. Re:Where is the water these bubbles came from? by Anonymous Coward · · Score: 0

      He was making an analogy (i.e. drawing a comparison in order to show a similarity in some respect). He wasn't literally suggesting there was water or even a bubble filled with air.. nor was he suggesting there was a giant pot, pink elephants and babies with horns and pigs that could dance. Get it? A..N..A..L..O..G..Y. Every time a theist get's all defensive they start with the literal interpretations to wear the other one out. That you're afraid of the unknown just shows that deep inside you know science is the real path to finding answers.

      Face it, you believe in God only because you fear the unknown.

    47. Re:Where is the water these bubbles came from? by Plutonite · · Score: 1

      For your enlightenment, the 'water' in question is a series of multidimensional branes, according to one cosmological theory.

      The reason why mathematical arguments are so difficult to accept is that you need to somehow go from the conceptual to the physically real, assuming that physical reality itself is well understood (and it is not). 1+1=2, but that doesn't cause energy to come into existence. This is a realm of metaphysics and borderline philosophy, because energy and the spacetime "reality" are very different from mathematics, even if they abide by mathematics. Describing how one could emerge the other is not something that will happen with the current understanding/theories.

    48. Re:Where is the water these bubbles came from? by Cyno · · Score: 1

      What isn't obvious is although Stephen Hawking might sound to you like a religious fanatic, its a lot harder to find a priest who could teach a university phsyics course, let alone write the book on it.

      I may not agree with everything he says, but I suspect he's got plenty of evidence to back it up, unlike those who believe the stories of a 2000 year old book on blind faith.

      All I want is the truth. The first person who honestly tries to bring it my way gets my vote.

      Besides, these wacko physicists are always trying to explain things with water bubbles and surface tension. Its the first chapter of the theoretical physics book, some fun stuff to think about too, all those swirling patterns of soap in the water, reflecting different colors of light off its surface, like a prism, etc. To get upset for not knowing where the water comes from is missing the point.

  21. Why Do We Care? by pln2bz · · Score: 1

    You don't have to be an astrophysicist to have beliefs about cosmology. And we shouldn't be looking to Hawking to determine our own beliefs on anything that doesn't have to do specifically with physics (which his message increasingly strays away from). We should all evaluate the evidence for ourselves as time permits rather than worshiping whatever opinion he holds. Somebody on these forums once told me that no scientist was ever completely right (well put) and this means that we shouldn't worship any of them the way we do him. When you become obsessive over a scientist, the person becomes more important than the ideas themselves, and this can only interfere with an objective analysis of his statements.

    Clearly, Hawking is taking advantage of the stage he's been given to act as more of an entertainer than a physicist. That's his right, but people should not be under any illusion that he knows the answer more than anybody else right now. There is far too much anomalous data in astrophysics today for anybody to say that they have the answer. People like him will gloss over this fact and leave a sense that we understand more of the universe than we in fact do. But the problems remain and his message is not even very new. In fact, there's really no practical reason for him to be giving these talks other than to make money for himself. People already know his theory very well. It's the basis for every single NASA press release and every single astronomy class taught in every single school in the world. Maybe what we really need is for the astrophysicists to spend more time on the problems, collaborating with the various peoples' of the domains that they work within, and less time demonstrating that they've mastered the art of public relations.

    --
    "A man cannot begin to learn that which he thinks he already knows." --Epictetus, 1st Century A.D.
    1. Re:Why Do We Care? by ArcherB · · Score: 2, Interesting

      But that is what makes Hawking who he is. For a guy in a wheelchair who can not talk on his own, this guy has mastered the art of communication. You got to admit, the guy is charming. A Brief History of Time was by no means a physics textbook, but a dumbed down version of "Discovery Channel science". It was pure entertainment meant to make the reader feel smart.

      Still, that doesn't mean to knock Hawking at all. What he has done is become the spokesperson for scientists. He has sparked a public interest in science that no one else has been able to do since Einstein.

      --
      There is no "I disagree" mod for a reason. Flamebait, Troll, and Overrated are not substitutes.
    2. Re:Why Do We Care? by Ambitwistor · · Score: 1

      Maybe what we really need is for the astrophysicists to spend more time on the problems, collaborating with the various peoples' of the domains that they work within, and less time demonstrating that they've mastered the art of public relations. Spending time on the problems what the vast majority of scientists spend the majority of their time doing. Which is not to say that they shouldn't spend time communicating their results to the public. Scientists should continue to give talks on basic concepts regardless of whether the concepts are old or new. There are always people who have not heard them.
    3. Re:Why Do We Care? by pln2bz · · Score: 1

      Maybe I didn't do a very good job of conveying myself, but I think the point I wished to convey most was that there should be more focus on astrophysical ideas that are less than mainstream. A lot of technically-minded people today believe, either consciously or subconsciously, that it's important to maintain consensus on things like the origins and mechanics of the universe, and that we cannot deviate from the astrophysical assumptions that got us to this point when communicating to the public. I get that sense all the time when posting evidence for against-the-mainstream astrophysical concepts here on the Slashdot forums. People are generally against anything that is not mainstream in astrophysics today. They would rather defer to people like Hawking, who are expert communicators for theories that were largely developed before we could do things like take pictures of the universe in x-rays.

      I don't think this situation should or will endure much longer. We need more voices with more dissenting opinions from more fields of expertise speaking out given the fact that nobody seems to be able to solve the problems of dark matter and dark energy. Do I think that Hawking is consulting with non-astrophysicists about what *they* think of the universe in order to solve these problems? No, not at all. He comes off as spending all of his time *telling* people what he and his close astrophysicist friends think. You can tell by listening to his ideas that they are purely astrophysical and religious in origin. Where are the chemists that he's consulting? The nuclear physicists he's meeting with? The plasma physicists he's writing to? The geologists? The mythologists? When you listen to Hawking, you're getting the opinion of one small sector of the scientific community -- the astrophysicists -- and the message largely leaves out all of the assumptions that his ideas depend upon. The reader is made to feel as if there exists consensus and this in the end does more to stifle the future of science. Tell a kid that it's all been or being figured out just fine without them, and he'll probably lose interest in it and become an actor or something. We'd all be a little better off if the mainstream astrophysicists all took a humble pill because dark matter and dark energy cast a very dark shadow on all of the assumptions that got us to the point we're at today. Without a cosmology that can solve those problems, we're back where we were 100 years ago.

      --
      "A man cannot begin to learn that which he thinks he already knows." --Epictetus, 1st Century A.D.
    4. Re:Why Do We Care? by pln2bz · · Score: 1

      What he has done is become the spokesperson for scientists. He has sparked a public interest in science that no one else has been able to do since Einstein.

      If your way of solving a difficult problem that you cannot solve is to get everybody to believe the same stuff as yourself, then don't be surprised when the problem isn't solved. If Hawking took his media exposure and decided to instead promote out-of-the-box thinking and against-the-mainstream concepts, he would perhaps be less worshiped, but would be more effective in directing the entire field towards a solution of the problem. By maintaining his confidence in his theories despite the numerous anomalies that we've discovered with them over the past ten years or so, he shifts the focus from the problem to himself. Just because he's in a wheelchair, don't imagine that he's some sort of saint. He's profiting off of astrophysics' stagnation, if you ask me. He'd be happy if we kept on believing his theories even if they are wrong so long as we continue to pay him to speak.

      Call me an asshole, but it's what I think.
      --
      "A man cannot begin to learn that which he thinks he already knows." --Epictetus, 1st Century A.D.
    5. Re:Why Do We Care? by Ambitwistor · · Score: 1

      Hawking's theories of quantum cosmology are out of the mainstream. The whole Euclidean quantum gravity program upon which they are founded is no longer very popular at all.

    6. Re:Why Do We Care? by ArcherB · · Score: 2, Insightful

      Call me an asshole, but it's what I think.
      I will do no such thing! That's you opinion and you are entitled to it.

      I'm certainly no astrophysicist so I am in no position to evaluate Hawking's theories one way or the other. All I can do is say that I found his book to be well written and entertaining. I don't really care if his theories are bullshit or not because they have opened my mind to ideas that I would have never came up with on my own. I like Hawking because he makes me think. It's the same reason I like the Twilight Zone. Other than making me think, both Stephen Hawking's and Rod Sterling's theories about the Universe have the same effect on my life.

      --
      There is no "I disagree" mod for a reason. Flamebait, Troll, and Overrated are not substitutes.
    7. Re:Why Do We Care? by pln2bz · · Score: 1

      Point taken, but it actually emphasizes the problem to some extent.

      The fact that he is in a field of experts who realize that they have major problems and yet do not actively promote out-of-the-box thinking remains. Nobody with any mainstream credentials in astrophysics is speaking up right now proposing that we are possibly heading in the completely wrong direction. You have to typically go to the fringes to find those opinions. If your theory's validity depends upon the future characterization of particles that do not emit any electromagnetic radiation, then you're lying to yourself if you don't admit that you're at a dead end. Like all other scientists, when you reach a dead end, you go back to your assumptions. Until people with credentials decide that it's more important to promote the advancement of astrophysics than their own problematic theories, then we will continue to add on suppositions to the pile of assumptions that we've generated to this point with little to nothing added to our predictive capabilities.

      --
      "A man cannot begin to learn that which he thinks he already knows." --Epictetus, 1st Century A.D.
    8. Re:Why Do We Care? by Ambitwistor · · Score: 1

      The fact that he is in a field of experts who realize that they have major problems and yet do not actively promote out-of-the-box thinking remains. This is nonsense. Your problem is that they do not promote the specific alternative theory that you happen to fancy. Fortunately, this is not actually a problem for cosmology.
    9. Re:Why Do We Care? by pln2bz · · Score: 1

      You just proved my point. You're chastising me for having a different cosmological preference (as if that's a bad thing!) rather than embracing the notion that lots of people can happily coexist with lots of different cosmological beliefs. I've made a specific point of not even mentioning what my preferences are within this thread because I believe that regardless of my own beliefs that it's important that society realize that the Big Bang Theory has not been proven and that the world is big enough for people to have lots of beliefs in this regard.

      Although your response is a typical one here on Slashdot, it is simplistic and a false choice. It's an either-you're-with-us or not kind of philosophy. The real problem is that the media and enthusiasts appear to only be able to promote or think in one theory at a time. How you solve a difficult problem when you all so readily chastise anybody who thinks differently than yourself is somewhat confusing to me. This is likely because scientists and humans alike tend to ignore disconfirming evidence, and there is little mention in the press releases about all of the assumptions that these news articles depend upon. The net effect when you only learn one theory is that you spend more time *listening* than *comparing*. I don't see the harm in people critically reading NASA press releases, and deciding for themselves if they believe them or not on an individual basis.

      Multiple mainstream cosmologies is a good thing. It is not the bogeyman. It will *increase* interest in astronomy (especially amongst atheists) and attract more out-of-the-box thinkers to the problem. By casting the out-of-the-mainstream thinkers as being some sort of religious zealouts bent on converting the whole world, you ignore the fact that they are some of the few people who are actually *thinking* carefully about our observations. If and when it ever becomes accepted that this Big Bang Theory was a wrong path, the mainstreamers will inevitably turn to those people who have not been interpreting all of the observations through that single cosmology. By outcasting the critics, mainstreamers can perhaps make themselves feel more comfortable -- but at what expense? In the process, they've reduced the number of critical thinkers. If they cared more about finding the truth than their legacy and the perception of being right, then they would welcome *all* interest in cosmology and astrophysics as being a positive phenomenon because the more people working on it, the more likely you are to solve the problem.

      My personal observation is that it has somehow eluded the mainstreamers that they might be wrong. This is amazing considering the sheer number of anomalies that have been discovered recently within cosmology and astrophysics. All I can think is that a lot of people are shielding themselves from some of the more recent disconfirming observations because they've developed a love affair of sorts with the old-school theories. When the observations no longer support our older theories, we must retain our ability to reconsider those old assumptions. If we don't hold onto that, then the scientific process has broken down.

      --
      "A man cannot begin to learn that which he thinks he already knows." --Epictetus, 1st Century A.D.
    10. Re:Why Do We Care? by pln2bz · · Score: 1

      Those are good points.

      The problem is that there is this overwhelming pressure within this forum and other scientific forums to keep people from believing in some out-of-the-mainstream ideas. And if you ask me, it is this pressure that has led to the dead end that astrophysics and cosmology find themselves in today. Rather than encouraging out-of-the-box thinking, many fair, technically-minded people will readily outcast people who think differently than themselves. And they do this while completely ignoring the long-term, large-scale social effects that it can have upon the scientific community as a whole. If people realized that astrophysicists will still be chasing after dark matter and dark energy for the rest of our lifetimes, then with that foresight, they might realize that it's better if lots of people are pursuing lots of possibilities. But people are so confident that we're on the right track as is that they don't find alternative cosmologies to be worth investigating. In fact, their confidence occurs in spite of the existence of numerous serious problems with the Big Bang Theory and modern day astrophysics. It is only by ignoring these anomalies that they are able to maintain their confidence.

      And yet, those other theories will make you think just as much, if not more, than the books you've enjoyed so far. If you want to experience what I'm talking about, then buy Don Scott's new book, "The Electric Sky". It's an amazing book that I challenge anybody to read and then forget. You'll never read another NASA press release the same way. The logic is solid. The observations are all modern. The theory is both interesting and believable. And once you are aware of a second possible cosmology, you will find that your mind will switch from just listening to also comparing each new piece of evidence as it comes out.

      --
      "A man cannot begin to learn that which he thinks he already knows." --Epictetus, 1st Century A.D.
    11. Re:Why Do We Care? by Ambitwistor · · Score: 1

      You're chastising me for having a different cosmological preference (as if that's a bad thing!) rather than embracing the notion that lots of people can happily coexist with lots of different cosmological beliefs. I am not chastising you for your preferences, I am pointing out that just because cosmologists reject your favorite theory doesn't mean they don't think outside the box.

      I've made a specific point of not even mentioning what my preferences are within this thread It is no great secret which theory you gush over in pretty much every Slashdot thread remotely related to astronomy.
    12. Re:Why Do We Care? by pln2bz · · Score: 1

      I am pointing out that just because cosmologists reject your favorite theory doesn't mean they don't think outside the box.

      Well, let's review some interesting things that have happened since I took my leave of absence ...

      Inventing a new particle every time an unexplained observation occurs is hardly thinking out of the box ...

      From http://space.newscientist.com/article.ns?id=dn1122 1&feedId=astronomy_rss20:

      A dense stellar corpse called a neutron star has been found spinning at an astonishing 1122 rotations per second - 1.5 times faster than any other star. If confirmed, the finding could bolster the possibility of exotic "soft" states of matter inside dense stars.

      When you see a flashing object and conclude that it *must* be spinning, that's hardly out-of-the-box thinking.

      And when you see a supernova explosion that lasts 125 days long without fading, one might question whether or not this can really be categorized as an explosion in the traditional sense ...

      From http://www.space.com/scienceastronomy/070308_swift _gammas.html:

      The explosive death of a massive star has broken the record for longest-lived light show. Observations from NASA's Swift satellite have revealed a so-called gamma-ray burst for which the afterglow remained visible for more than 125 days.

      [...]

      Unlike other afterglows, the long-lived one showed little drop in brightness over the 125 days of observation. The prolonged light output suggests an underlying engine that pumped energy continuously to the burst.

      It's always interesting to me to see that as evidence mounts in support of EU Theory and Thornhill's Electric Sun Hypothesis, people continue on as if it's business as usual. It's oftentimes stated that the Electric Sun Hypothesis is absurd because we've never seen any flow of electricity into the Sun. It appears that that's not really a valid claim. From http://www.space.com/scienceastronomy/070220_sun_s pole.html:

      Ulysses is also collecting data on the holes over the sun's poles, known as coronal holes. These are regions where the magnetic field of the Sun opens, allowing solar winds to escape and galactic cosmic rays to get in.

      "Flying over the sun's poles, you get slapped in the face by a hot, million mph stream of protons and electrons," Posner said.

      In any other science, a flow of protons and electrons is called "electricity". In astrophysics, that continues to be blasphemy.

      The article continues on ...

      "The interesting thing about the past flybys was that, especially the ones in the solar minimum, there were some asymmetries between the north and the south [poles], and we are now trying to learn whether these are still there or whether they have changed," Posner told SPACE.com. "That is what we are eagerly awaiting."

      If anybody cares, Wallace Thornhill will tell you what they will find. All of these "surprises" are integral parts of his Electric Sun Hypothesis. But nobody seems to care and the mainstream astrophysicists continue to live in their self-imposed box.

      The "box" is The Big Bang Theory and Stellar Evolution. And by interpreting all of our observations through these theories rather than attempting to fit them to other various cosmologies, mainstream astrophysicists and enthusiasts alike have placed themselves inside of it. But, much to the consternation of people who don't like EU Theory, our observations increasingly support the statements being made by the EU Theorists. By not being aware

      --
      "A man cannot begin to learn that which he thinks he already knows." --Epictetus, 1st Century A.D.
    13. Re:Why Do We Care? by Ambitwistor · · Score: 1

      Inventing a new particle every time an unexplained observation occurs is hardly thinking out of the box . A strawman argument. Very few unexplained observations in astrophysics have been solved by "inventing a new particle". Particle physics is, of course, most relevant to early universe cosmology.

      When you see a flashing object and conclude that it *must* be spinning, that's hardly out-of-the-box thinking. No one has concluded it "must" be spinning. The evidence, however, is greatly in its favor.

      Incidentally, once upon a time, the idea of pulsars as rapidly spinning dense objects was an "out of the box" idea — the originally proposed explanation was extraterrestrial signals! Criticizing it for being "unoriginal" simply because it has by now been supported by decades of evidence is ridiculous.

      It's always interesting to me to see that as evidence mounts in support of EU Theory and Thornhill's Electric Sun Hypothesis, people continue on as if it's business as usual. That's because evidence has not mounted in support of those theories, which have long been falsified.

      It's oftentimes stated that the Electric Sun Hypothesis is absurd because we've never seen any flow of electricity into the Sun. Another strawman.

      In any other science, a flow of protons and electrons is called "electricity". In astrophysics, that continues to be blasphemy. As has been pointed out to you before, many astrophysicists study plasma physics and electromagnetic effects for a living. It is not "blasphemy". It has been well known for decades that charged particles propagate in the vicinity of the Sun. It is equally well known the energy those charged particles contain is totally insignificant compared to the Sun's power output, not to mention the direct evidence of vast solar fusion and the total failure of any electric theory to model correctly model the emission spectrum, structure, and stability of any star.

      The Sun is not powered by "electricity". Get over it and pick some other crackpot theory to cling to.

      But, much to the consternation of people who don't like EU Theory, our observations increasingly support the statements being made by the EU Theorists. That statement is false, which explains why there is no actual consternation among people who "don't like" EU theory (by which I mean "realize that it has been empirically falsified").

      As in the past, I continue to recommend Don Scott's book "The Electric Sky". The guy who still thinks solar neutrinos pose a challenge for stellar physics? Yeah, that would be real "enlightening".

      Anyway, having argued with you in the past, I know the futility of continuing to do so for days and weeks long past the story has dropped off the main page, as your EU ideology is the whole reason why you're on Slashdot in the first place. So I'll let you get in your usual last words about how "mainstream astrophysicists" don't back up their refutations of EU theory (as if anyone who argues with you here is an astrophysicist), and you may declare yourself the persecuted victor again.
    14. Re:Why Do We Care? by pln2bz · · Score: 1

      No one has concluded it "must" be spinning. The evidence, however, is greatly in its favor.

      This is untrue. I'm very interested in a summary of the evidence. Please share.

      Let's quickly review the indicators that suggest that you are wrong: Neutron stars typically belong to binary star pairs, which would explain why electrical charge transfer is occurring. Pulsar emissions tend to have a duty cycle of 5% and graphs of their luminosity correspond to bursts of electricity. Neutronium has never been demonstrated to exist and violates established physical laws. It's proposed through speculation that the overwhelming force of gravity due to the spin overrides our established science. This proposal is solidified with little more than speculative math.

      Detailed observations of the Vela Pulsar indicate additional problems. From http://www.thunderbolts.info/tpod/2004/arch/040920 pulsar.htm:

      Astronomers expected that the "rotation" (pulsing) of the neutron star--conceived as an isolated mass in space -- would slow at a consistent rate. But then they observed a significant "glitch" in the pulse rate, an event that "released a burst of energy that was carried outward at near the speed of light by the pulsar wind." Of course, unpredictable variations in both the pulse rate and intensity of an electrically discharging Pulsar would be expected with any changes in the electrical environment through which it moved.

      Proponents of the electric model are particularly impressed by the two embedded "bows" seen along the polar jet (upper left). Astronomers initially called these "windbow shocks", a theorized mechanical effect of high-velocity material encountering the interstellar medium. But electrical theorists recognized a configuration common to intense plasma discharge in laboratory experiments: toruses or rings stacked along the polar axis of the discharge. And subsequent enhanced pictures (cf., upper right) made clear that the "bows" were in fact stacked toruses, not easily explained in gravitational terms.

      Also noteworthy is the manner in which the axial jet or column, as it extends beyond the "upper" torus, takes on an undulating, serpentine quality, as revealed by a series of Chandra snapshots (lower array). This too is of great significance to the electrical theorists since some in their group--years before these recent observations in space-- claimed that ancient witnesses observed such undulating phenomena stretching along the polar axis of the earth, when our planet moved through a more dense, more electrically active environment.

      This is no slam-dunk case.

      From what I can tell, it's pure speculation that we're looking at rotating bodies -- and given that the speed of supposed rotation continues to increase on an almost monthly basis with new observations, one would expect that the belief in a rotating body would diminish with each announcement that the speed of rotation has been observed to increase. But rather than modify our speculative theories regarding neutron stars, astrophysicists would first have the entire scientific community modify its theories based upon laboratory physics to accomodate these increases in spin rate. That's poor methodology. We can perform input-output experiments within the laboratory. In order to justify overriding our lab science, the burden is upon astrophysicists to first exhaust *all* possible cosmological explanations. You cannot claim on one hand that it is not the duty of cosmologists to investigate all cosmologies and then on the other hand that physicists modify textbooks to accommodate an anomalous cosmologically-constrained observation. That's a clear demonstration of what is called hubris -- thinking that everybody else is wrong and you are right.

      That's because evidence has not mounted in support of those theories, which have long been falsified.

      --
      "A man cannot begin to learn that which he thinks he already knows." --Epictetus, 1st Century A.D.
    15. Re:Why Do We Care? by der_pinchy · · Score: 0

      Bravo!

      I dont see how you got the patience to argue with folks like the above but I guess that what it takes.

      Did you see those articles on comets recently?
      It seems that human understanding on physical phenomena is limited to being able to put there hands on the thing being observed.
      This goes for the 'dirty snowball theory" of comets.
      I made the statement to a friend "the only difference between a comet and asteroid is there orbit" [in the heliopause] and he said
      "Oh and comets are mostly ICE and dust".

      Just goes to show our [mainstream] limited understanding of things far away.

      Then showed another friend a picture of the deep impact photo and said "does this look like some ball of ice?" and hes like " it looks like an asteroid or
      meteor". If it quacks like a duck, walks like a duck....

      There seems to be some serious misinformation on the deep impact site on nasa's website. Theres places where they claim most all that emissions
      from the impact is water. Some bold statements like "after weeks from the impact there were the equivalent of 1000 Olympic size swimming pools of
      water emitted from the comet." I call bullplop on all that. All there able to do is look at optical readings from visible and IR and pull numbers
      [and what particular substance emitted] out there ass about what they see. Hey nasa how about giving us the raw images and sensor
      readings so we can see for ourselves.

      I really enjoyed the electric sky book. Really makes me more critical about what I see spouted out by nasa and other organizations
        about the universe.

      Ive been realy fascinated by this entire lightning strikes and planetary rilles. They mentioned volcanoes recently on one of jupiters
      moons in the news that was observed by a satellite that recently was sent out that way. If it really is lightning then they need to just
      park a satellite at jupiter and just watch the damn moons like a hawk and wait for a strike. I mean if they can catch a strike on
      a moon and see the resultant rille then there will be some ground breaking revelation in astrophysics.

      I wish they could catch one of these strikes on mars. They showed some of before and after shots. Also some tornadoes in that thin atmos.
      They really need to get to the bottom of the whole meteor impact debacle. I was reading about the heaviest meteor found [hoba] on earth
      that doesnt have an impact crater. Like thunderbolts said there finding craters where theres no meteorites and meteorites where theres no crater.

      Arent they supposed to send a satellite to the sun again to get better readings? I think the only way theyll get to the bottom of what
      makes the inside of the sun tick is to go up to it and bring back a sample [put there hands on it] but of course that will never happen.

      Few years ago they sent some satellites in orbit to test relativity in regards to the fact that the earth should 'twist' space time around it.
      The spent lot of money making the most perfect spheres for some gyroscopes and measure there difference to find the twist.
      The experiment is done but there still examining the data and its been couple of years already. I wonder how that will come out?

    16. Re:Why Do We Care? by pln2bz · · Score: 1

      I dont see how you got the patience to argue with folks like the above but I guess that what it takes.

      There are major differences between mainstream atrophysicists and the EU Theorists. If you are curious, go to http://www.bautforum.com/ and search on "electric universe" or "electric sun". The mainstream astrophysicists have a tendency to become condescending with regards to EU Theory. It's much the same on these forums. The thing is, few of them have actually read Don Scott's new book.

      You can tell that the entire field has become quite used to a lack of skepticism within the public responses to NASA press releases. It appears that they are unaware that this goodwill is all based upon an audience that remains uninformed about plasma. The EU interpretation of NASA's observations consistently resolves anomalous data that NASA is frequently surprised with these days. They manage to explain much of the mechanics of the universe using forces that we can fully characterize within the lab. And they present a good number of predictions that can be tested. It's just a matter of time before these theories make it into the mainstream, but it will be a very painful process.

      The real truth is that there are only good things that can result from people comparing two different cosmologies. It's no different than business: if Microsoft was the only company creating operating systems, there would be little impetus to improve their product. The new arrival of Apple and Google indirectly increases the quality of Microsoft's products. Without skepticism within their public audience, modern-day astrophysics has become an inferior product.

      All that aside, it's very important to listen carefully to both sides of the debate. There's a lot to be learned by talking to people with mainstream astrophysical views. Unfortunately for them though, all of those Bad Astronomy debates come off as extremely demeaning. In the event that those people turn out to be wrong, which I believe to be the case, a lot of people are going to wish they had not gone on the record like that. People will be taking a closer look ten or twenty years from now at the things that are being said on this issue right now so that we can understand exactly what went wrong. There will inevitably be an investigation into how the peer review system broke down and why people didn't listen to the EU Theorists earlier. There's a chance that what we're seeing with global warming is just the beginning of a serious event for the human species. Or, it could turn out to be nothing. EU Theory clearly allows for a larger spectrum of possibilities than the mainstream theories.

      There seems to be some serious misinformation on the deep impact site on nasa's website. Theres places where they claim most all that emissions from the impact is water. Some bold statements like "after weeks from the impact there were the equivalent of 1000 Olympic size swimming pools of water emitted from the comet."

      It is possible that their sensors are receiving data that indicate something along the lines of water. If I understand things right -- and I'm slightly more fuzzy on this than many other items -- but I believe the EU Theorists are asserting that intense plasma phenomenon within comets can induce fusion. That could create some challenging data for scientists to resolve.

      I really enjoyed the electric sky book. Really makes me more critical about what I see spouted out by nasa and other organizations about the universe.

      That's what's so amazing about the book. Once you fully understand the EU message, you can now interpret NASA press releases on your own, and you can decide for yourself what to believe. Clearly, the more people that read the book, the more people who will critically think about NASA press releases and astrophysical theories in general. When you have only one choice for what to believe,

      --
      "A man cannot begin to learn that which he thinks he already knows." --Epictetus, 1st Century A.D.
  22. wow by jswigart · · Score: 1

    That's right up there with that Hispanic fella that rose from the grave.

    1. Re:wow by Anon-Admin · · Score: 1

      LOL

      So I am not the only one who uses the Spanish pronunciation of the name as a joke... :)

      It makes more sense when you see the guy flipping off some one who cut him off in traffic. All the while having a bumper sticker on his car that asks, "WWJD?"

    2. Re:wow by Anonymous Coward · · Score: 0

      From Die Hard III (and I'm paraphrasing; I don't have the script to the damned movie):

      McLain calls the black guy "Jesus", Spanish pronunciation

      "Do I look Spanish to you?"

      "That's what the guy said..."

      "He said 'Hey, Zeus'. My name is 'Zeus', like the god of war. Be careful or I'll shove a lightning bolt up your ass, whitey!"

  23. preemptive question by Lord+Ender · · Score: 3, Insightful
    Which is more likely?
    1. The universe popped into existence from nothing, or
    2. A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing.

    If you chose #2, it's turtles all the way down... ... ...
    --
    A slashdotter who didn't build his own computer is like a Jedi who didn't build his own lightsaber.
    1. Re:preemptive question by Anonymous Coward · · Score: 0

      Of course, those that support #2 would say that the creature didn't pop into existence from nothing, it is that this creature always existed (as far as the bounds of our time can tell).

    2. Re:preemptive question by Anonymous Coward · · Score: 0

      Except your assuming this omnipotent being is bound by time. Without time, there wouldn't be a day.

    3. Re:preemptive question by DoofusOfDeath · · Score: 1, Interesting

      Which is more likely?

      Do you really think anyone has the intelligence to evaluate the relative plausibility of those two propositions? I know #2 has some evidence, regardless of whether or not you just it to be valid. I don't know about #1.

    4. Re:preemptive question by Anonymous Coward · · Score: 0

      Actually, could you explain, how is it not turtles all the way down... if you choose #1?

    5. Re:preemptive question by Anonymous Coward · · Score: 0

      so, what you are implying is that there is a different level of probability for a universe to pop into existence vs. an omnipotent deity? AFAIK, there isn't a lot of conclusive research on the frequency of either of these occurrences.

      if you have some info we aren't aware of, please provide a link.

    6. Re:preemptive question by Rude+Turnip · · Score: 2, Informative

      Some cultures would also go for the argument that the universe and a complex, intelligent, powerful creature are one and the same, rather than being separate. No need to limit ourselves to Western philosophies.

    7. Re:preemptive question by Anonymous Coward · · Score: 0

      A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing.

      I know of no literature that states god (any of them) came from nothing. It's entirely possible that he/she/it did in fact come from something and that (if "god" created the universe) that intelligence shaped something into somehting else.

      -AC

    8. Re:preemptive question by mgrivich · · Score: 1

      Either the universe popped into existance from nothing, the laws of physics popped into existance from nothing, or God popped into existance from nothing, or one of these things has always existed. That is, at some point, something just is. Classically, this is called a first cause, or uncaused cause. There must be something that can cause others, but itself is not caused by anything. Hawking has not gotten around this problem, so no one should think that he has.

    9. Re:preemptive question by M8e · · Score: 1

      3. The universe has always existed.

    10. Re:preemptive question by Guy+Harris · · Score: 4, Insightful

      I know #2 has some evidence

      Cite some.

    11. Re:preemptive question by Guuge · · Score: 3, Insightful

      I think the idea is that #2 subsumes #1, and goes further. Therefore, the probability of #1 is at least as high as the probability of #2. In my opinion, it's pretty silly to take "created from nothing" at face value, as it is not even close to a scientific description.

      But for laughs, let's hear the evidence for #2, especially the part about the beard.

    12. Re:preemptive question by darthservo · · Score: 1
      2. A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing.

      Why must we assume that such a "complex, intelligent, powerful creature" is limited to the same physics as physical objects?

      --

      Prove it.

    13. Re:preemptive question by burndive · · Score: 2, Insightful

      Which is more likely?

      1. The universe popped into existence from nothing, or
      2. A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing.

      If you chose #2, it's turtles all the way down... ... ...

      I don't know of anyone who believes in a God who "popped into existence." That would imply that he exists in some sort of time continuum. I agree that your definition of #2 dictates turtles all the way down: congratulations on constructing a false dichotomy.

      As a theist (specifically, as a Christian) here is my take on God as regards this discussion:

      God is. He exists: this is the ultimate fact. The universe is not God, nor is God contained in the universe. It is perfectly consistent with the idea of God to say that the universe (time, space, matter/energy) popped into existence from nothing, in fact, this is what we have been saying for thousands of years. To assume that this is contrary to the idea of God is to misunderstand God: to confine him to the box that he has created.

      Hawking is doing his best to describe what current evidence indicates about the nature of the universe: he is a scientist, and his goal is to discover *how* events happened: he is not so concerned with *why*, except as they constitute a cause-effect relationship, but then they again become an explanation of *how*. Science can never tell us the purpose of the universe: it is (rightly) not even interested in the topic.

      --
      ...because "hacker" sounds way sexier than "code drone."
    14. Re:preemptive question by JeanPaulBob · · Score: 4, Informative
      What on earth? Sorry, Lord Ender, but you not only don't quite understand what theists claim, you don't even accurately list the other possibilities. You left out the other two major possibilities, and your #2 isn't claimed by anyone I've ever read.

      1. The universe popped into existence from nothing, or
      2. A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing, or
      3. The universe has always existed, or
      4. God has always existed, and created the universe from nothing.


      Now, maybe you left out 3 because you're assuming the Big Bang. If so, that's fair enough.

      But the claim of every major theistic group I know is #4, not #2. You seem to be aping Dawkins' arguments, with a similar ignorance of the actual set of alternatives. No one claims that the order/complexity/whatever of God just popped into existence. People (Hawking, Dawkins, apparently you) do claim that the order of the physical universe & natural law just popped into existence. If you're going to compare your views to other people's, and if you care about honesty and intellectual integrity, please accurately represent them.

      And if you think the distinction I'm making between 2 and 4 is irrelevant or meaningless, keep this in mind: The Big Bang was resisted because people wanted to have a universe that always existed. They could accept an eternal universe; they did not want to have to explain a universe that started to exist. (Of course, we can also suppose an eternal chain of Big Bangs, universes spawning other universes, etc., so the Big Bang doesn't actually settle this question of eternality.) So, those philosophical naturalists thought 3 was more reasonable than 1 for precisely the reason that theists claim 4 is more reasonable than 2.
    15. Re:preemptive question by Secshunayt · · Score: 1

      Why is a "purpose" even necessary? "Purpose" is a byproduct of intelligent life; in a universe with no intelligent life, it would be a non-issue.

    16. Re:preemptive question by nine-times · · Score: 1

      Well, there's actually less of an inherent logic problem with #2 (excepting that the creature with a beard was ever "nothing"), so given those two choices, a good physicist would have to choose it. The alternative is to toss out the idea of causality, and therefore, you end with no physics. Really, the two options with "beginning" is either that there has always been something from the beginning of time, or at some point there was nothing and then, suddenly, something appeared.

      It's easy to claim that there has always been something, whether you bind it to religion or not. If you ask, what was before X, you can say, "Y was before X" and for every X there is a Y. It's like turtles, all the way down, except it's events, all the way back. No original cause, but only that there must have always been something. In this sense, the "big bang" might be interpreted to not be the "beginning of all things", but rather a point in time before which we can offer no chance of measurement. In other words, "I can't tell you what was before the big bang, but there must have been something, or else what caused it?" If religious, you can instead claim that, whenever the universe "began", it was created by god(s) who always existed. In this sense, the universe either always existed or was brought into existence by something else which has always existed.

      The reason I say this is that the idea of anything coming spontaneously out of complete nothingness is an idea that cannot exist within our understanding. And when I say, "cannot exist within our understanding," I don't mean in the sense that "I don't understand general relativity" but rather that "we should all shut up because it's so beyond our understanding that we can't even pretend to talk about it."

      If the universe came spontaneously out of nothing, then let me ask you, what caused it to appear? In order to wrap your head around that question fully, let me ask a couple different questions: What caused it to appear as it appeared, and not otherwise? Why did it appear exactly when it did? Why not sooner? Why not later?

      The whole of physics relies on our assumption that physical causality is traceable. If you say the universe popped into existence from nothing, you're violating this causality, and therefore saying that physics is bullshit. Otherwise, what would stop matter and energy from appearing out of nowhere later, or even now? If things can come into existence out of nothing, then there can be no rules confining spontaneous generation. How could we make measurements or attach predictability to events when things can happen without cause? It's clear that science would have a more reliable foundation if it were assumed that God brought the universe into existence than if you believed the universe spontaneously generated itself out of nothing.

      (And if it needs to be said, I'm not a theist and don't believe that the universe was created by God)

    17. Re:preemptive question by oGMo · · Score: 1

      Which is more likely?
      1. The universe popped into existence from nothing, or
      2. A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing.

      However, #2 is a straw man; this isn't actually canonical (and by canonical, I mean Orthodox Christian; there may be some people who believe it, but some people believe anything). Rather, "before" the universe, God was eternal; there was no "popping into existence". If the idea of eternal-without-beginning-or-end is hard to grasp, well, that's why it's mysticism and not math. (Though, ironically, math itself is filled with infinite things; the number line itself has no "beginning" or "end", but there are "interesting points in the middle".)

      --

      Don't think of it as a flame---it's more like an argument that does 3d6 fire damage

    18. Re:preemptive question by kalirion · · Score: 1

      What's more complex, the Universe, and a single intelligent being who can remake reality with mere thought (the ULTIMATE Quantum Observer?)

      Anyway, I consider the spontaneous "popping into existence" of either one to be equally unlikely.

    19. Re:preemptive question by alexgieg · · Score: 1

      Any good metaphysician will tell you that saying god is a creature is missing the point. And even more so if you think there was a space-time for him to be created in. The concept actually goes like this: god didn't "came to exist", because "to exist" is already a delimitation. "Existence" comes from god, not the other way around, and as such, you saying he exists, or you saying he doesn't exist, are both meaningless propositions. And to be more precise, anything you try saying about he is by definition wrong, no matter what it is.

      "God is intelligent." Wrong.
      "God has no mind." Wrong.
      "God wants to do things." Wrong.
      "God has no wants, needs, nothing." Wrong.
      "God is complex." Wrong.
      "God is simple." Wrong.
      "God exists." Wrong.
      "God doesn't exist." Wrong.
      "God is good." Wrong.
      "God is evil." Wrong.
      "God is good and evil." Wrong.
      "God is neither good nor evil." Wrong.

      And so on and so forth.

      --
      Conservatism: (n.) love of the existing evils. Liberalism: (n.) desire to substitute new evils for the existing ones.
    20. Re:preemptive question by Kjella · · Score: 1

      The universe popped into existence from nothing, or
      A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing.


      Well, I can't answer that but I can sketch a scientific simulation that would get you close. The big bang is AFAIK only described as one giant burst of energy, without any structure in particular. Clearly we can't simulate the whole Universe, but let's assume we can simulate a small representative part. Now, add a "wobble" to that energy, a slight randomness and run it again. If we end up with another universe just like ours, full of galaxies and stars and planets and life (or at least one planet with it...), then I'm going for nothingness, because that proves to me that you don't need order to end up with order of sorts. On the other hand, if the slightest twirl makes it go wonky, then I'm more leaning towards an intermediate before the Big Bang. Of course, then the religious guys can still say God set up the rules and the initial yield, but nah... not good enough. Of course, we're far from actually doing this in reality....

      --
      Live today, because you never know what tomorrow brings
    21. Re:preemptive question by NoOneInParticular · · Score: 1

      2. A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing.

      Why must we assume that such a "complex, intelligent, powerful creature" is limited to the same physics as physical objects?

      Because his beard would otherwise get in the way?

    22. Re:preemptive question by Anonymous Coward · · Score: 0

      3. That our universe is just a puddle in someone else's back garden.

    23. Re:preemptive question by oGMo · · Score: 1

      I know #2 has some evidence

      Cite some.

      Note, I'm not the original poster, and I'm not saying I can point you at "Copyright (C) -INF, God" written on the atoms of the universe. What I want you to do is consider exactly what you want when you ask for evidence, and exactly how that would prove anything to you.

      If you can bring yourself to see from other perspectives, consider what it would be like to be a program inside a computer. Your perception of the universe is one of numbers, and address space is your universe; anything beyond this is difficult to comprehend at best. How do you prove, from your perspective, that there was "The Programmer"? Which is more likely, that the bits and bytes emerged from the randomness of the system, growing more complex over time, the fittest versions surviving, the rest being discarded? Or that there is "The Programmer", who is infinitely more intelligent and beyond the comprehension of any program, and he designed and wrote everything? But from the program's perspective, everything can be explained without "The Programmer", except for various things like "where did the system come from in the first place," of which there could be various theories (like "just happened to pop into existence one day"). There's nowhere in the system you can point at where the programmer "lives". Anything referring to "The Programmer" could be dismissed as propaganda and the desire for one program to "control" other programs. As there is no programmer, everything emerged from randomness, there is thus no "right" or "wrong" way to run, and eventually we need to figure out a way to escape the system before the universe ends. Even if "The Programmer" comes and proverbially taps on a program's shoulder, the interaction is entirely within the program's realm: the interaction can be "explained away" with entirely natural circumstances; bits and bytes are changed, what's miraculous about that? Any features of the physics of the universe or the way things work are just that: "just the way things work". Maybe there are an infinite number of other systems ("universes") that work in an infinite combination of ways, and our programs just happen to be in this one.

      Now I'm not saying God is a programmer sitting at a console someplace checking us into CVS. I'm stating this so that you can gain a bit of perspective: ask yourself what you're really after and what actually comprises "proof".

      --

      Don't think of it as a flame---it's more like an argument that does 3d6 fire damage

    24. Re:preemptive question by spun · · Score: 3, Insightful

      Even so, using Occam's razor, the set containing option 1 and 3 is more likely than the set containing option 2 and 4, because the latter set is actually a more complex extension of the first, and given two possibilities with no other way to judge, the least complex option is more likely.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    25. Re:preemptive question by UnknownSoldier · · Score: 1

      > Cite some.

      - N.D.E.
      - O.B.E.
      - Somnambulistic past-life regression hypnosis

      If you haven't experienced these _yourself_, you have valid NO FRAME of REFERENCE.

      Does not the objective truth depend on the subjective experience?

      --
      HOW we treat the homeless is more important then
      WHY we have them in the first placce
      FOR that helps get to the crux of the issue in the first place.

    26. Re:preemptive question by Anonymous Coward · · Score: 0

      God is.

    27. Re:preemptive question by saltydogdesign · · Score: 1

      I'm not picking on you directly -- it just seemed like a convenient place to jump in.

      There's a lot of talk going on in this thread about "universes" "popping" into "existence" from "nothing," but no one seems interested in defining the terms. "Existence" and "nothing" in particular are problematic: if existence came "from" nothing, well, clearly we're now talking about "nothing" as though it is "something," which is to say it "exists."

      All this by way of saying that when you start talking about this sort of thing, you can no longer ignore how the structure of our thinking colors the subject we're talking about, and when you start talking about that, you've entered into dialog with the likes of Emanuel Kant. I don't know if Hawking acknowleges this or if he just prattles on like philosophy never existed (ha ha), but it does seem to me that it's going to get really difficult to march out "proof" when you don't yet know the physics of, say, "reason."

      So my question is: do scientists ever question the axioms of reason itself? My reading of Hawking would seem to indicate that he's willing, at least in the popular press, to bump up against a lot of these topics without really addressing them. For example, every other sentence in A Brief History of Time ends with some variant of "...and then we will truly know the Mind of God." But he never really says what he means by that. Is it just an attempt to give his writing a sort of theological gravity, or does he ever wax philosophic in his technical work?

      --
      // This is not a sig.
    28. Re:preemptive question by Cedric+Tsui · · Score: 1

      I believe I see what you're trying to say. A little complicated. Allow me to paraphrase.

      IF god made the universe, his fingerprints would be absolutely everywhere. Thus, it is pointless to go looking for such fingerprints as we will not be able to identify them, at least not without some sort of god-less thing as a control to compare against.

    29. Re:preemptive question by Bobb+Sledd · · Score: 1

      Neither.

      It happens to be my belief that we are beings in a very large Universe Simulator who have become sentient.

      Or maybe only *I* am alive and you are here for my amusement only.

      So why not? We have computers and we can create objects out of nothing, and other objects that obey physical laws set up in our own virtual simulators. So could a "God" who has a sophisticated enough computer system dump a certain amount of objects as "energy" and "matter" into his virtual world, and not actually have to be IN the world.

      It would explain a lot. For example, it could explain how an all-powerful "God" could move objects at whim, or traverse the ends of known time. The simulation doesn't even have to run at 1:1 scale... it could be faster or slower than that. It would explain how a "God" could be all-knowing without having to know everything: just press "pause" and go look it up in the simulator. (The simulated objects would have no idea that they have been paused!)

      This also may not be the only simulator, no more than my girlfriend is the only one with a computer who plays The Sims.

      For that matter, you may have only come into existence from a Saved Game only 2 seconds ago! Pre-loaded with all your "memories" of your past... and you wouldn't know!

      Now we just need to figure out how to root his machine... I bet the password is "j3sus".

      --
      "They said I probly shouldn't fly with just one eye," "I am Bender. Please insert girder."
    30. Re:preemptive question by mandelbr0t · · Score: 1

      Emergent properties could indicate a situation that's a hybrid of #'s 1 and 2. The Universe did pop into existence out of nothing; all of the arguments we're having require the existence of the spacetime that we all exist in. Speculation on anything prior to that is simply pointless. However, as the Universe expanded, it is entirely possible that it gained a complexity which could indicate intelligence. That intelligence would feed back into the Universe, observing and possibly manipulating it. What's not clear is at what point that did or will happen. It would be an extremely fortunate coincidence if both the physical emergence of the Universe and the spontaneous existence of an overarching intelligence happened at exactly the same time.

      --
      "Please describe the scientific nature of the 'whammy'" - Agent Scully
    31. Re:preemptive question by penguinoid · · Score: 1

      Which is more likely?

            1. The universe popped into existence from nothing, or
            2. A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing.


      Or 3. A complex, intelligent, powerful creature has always existed, then one day decided to create the universe from nothing. Look! Things that are not effects do not require causes.

      Long live the FSM.

      --
      Don't waste your vote! Vote for whoever you want, unless you live in a swing state it won't matter anyways
    32. Re:preemptive question by JeanPaulBob · · Score: 1
      Umm...Perhaps. I mean, I certainly see where you're coming from, and there's some sense to it. But not quite.
      1. Occam's razor actually speaks of the multiplication of entities, not "complexity". In that definition, Occam's razor doesn't seem to apply at all. But if you want, we can set that precise definition aside and adopt the common paraphrase that involves "simplicity".
      2. If we don't limit ourselves to the biblical God, it's not remotely clear that "universe" must be simpler than "deity". Especially if we consider less personal conceptions of deity, as in Buddhism.
      3. Assuming we're talking about a personal, more biblical God, we have to figure out how to compare the simplicity God to the simplicity of the universe. How do we do that? Based on the most basic laws & principle of the universe and the most basic aspects of God? Based on the emergent complexity of both, arising from those basic elements? Does God even have basic aspects and emergent complexity? And are the basic laws of the universe actually simple? Sure, as we dig deeper, we tend to find that macro-scale phenomenon are based on simple mathematical laws, but how on earth can we judge when we don't know what lies at the bottom? When we make the next big advance in particle theory, is that trend necessarily going to hold?
      However, all this misses a more important point. It's not at all valid simply to compare the set of 1 & 3 to the set of 2 & 4. We could just as easily group them into 1 & 2 and 3 & 4. In other words, is it simpler to suppose that something always existed than that it just popped spontaneously into existence? Does Occam's razor prefer 3 & 4, because it doesn't require anything to spontaneously start to exist?

      Christians claim that "God always existed (and made the universe)" is a simpler explanation than "The universe just popped into existence." And it seems to me that even your version of Occam's razor doesn't clearly decide between the two.
    33. Re:preemptive question by Guy+Harris · · Score: 2, Insightful

      If you haven't experienced these _yourself_, you have valid NO FRAME of REFERENCE.

      If you have experienced these yourself, how do you know that a near-death experience or out-of-body experience wasn't a neurobiologically-based phenomenon, and that what you saw as a past life wasn't an construct of your imagination?

      Does not the objective truth depend on the subjective experience?

      What guarantees that objective truth comes from subjective experience?

      (Note: if you want to be a solipsist about this, fine, but you'll have to live with some others not taking you seriously.)

    34. Re:preemptive question by JeanPaulBob · · Score: 1

      Well, that'll teach me to post too quickly. I missed something important: By the "multiplication of entities" standard, you're actually right. 2 & 4 has both God and the universe, where 1 & 3 just has the universe. Stupid mistake on my part.

      However, that brings out an important aspect of Occam's razor. It's not enough simply to compare numbers of entities, because the razor has an "All things being equal" clause. In other words, given two satisfactory explanations, the one with fewer entities (or the "simpler" one) is preferred.

      So, that's where we get into what I said at the end of my post. Option 4 has more entities, but does not require anything to just spontaneously start existing. Applying Occam's razor is not clear-cut.

    35. Re:preemptive question by spun · · Score: 1

      Good points, but I still don't understand the opposite argument that you present, that God always existing and creating the Universe is a simpler explanation than "The Universe just popped into existence." I mean, I understand that from a common sense point of view, things don't just pop into existence. But from a common sense point of view, Gods don't just go around existing eternally, either.

      Personally, I think the idea of God comes from our ability to model the Universe in our heads. For that model to work, it must contain a model of us. In that model, we are separate from the universe. Our model is out of balance: bad things happen to good people and so on. So we need to come up with something to balance things out, lest we feel that, not only are we alone and separate from the Universe, but the Universe is cruel and arbitrary.

      There are two basic tactics to take at this point: impersonal karma or a personal creator God. Buddhism takes a completely different tack: the initial model we've constructed is incorrect, there is no separate self, and thus no need for balance.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    36. Re:preemptive question by cyclop · · Score: 1

      Yes, but:
      - do programs meet their Programmer when He kills -9 them?
      - do programs that exit 0 go in Heaven and others go in Hell?
      - Will the Son of the Programmer patch all programs from the Original Bug?
      - I see always daemons running but no angels! So is Unix really Hell?

      --
      -- Patent no.123456: A way to personalize /. comments with a sig attached to the end.
    37. Re:preemptive question by JeanPaulBob · · Score: 1

      I mean, I understand that from a common sense point of view, things don't just pop into existence. But from a common sense point of view, Gods don't just go around existing eternally, either.

      Well...I'm actually hesitant about using this argument, precisely because I'm not sure how well we can judge which of these explanations is "simpler".

      I don't think I agree with you that "Gods don't just go around existing eternally" is as common-sense as "things don't just pop into existence". Supposing that something has no beginning doesn't seem to violate any rational principle I can think of, the way that supposing everything just started to exist does. (Even the arguably acausal events in quantum mechanics happen according to a framework of natural law; they have a context. "The universe popped into existence" doesn't have that.) But I don't know how to judge the validity of my thinking here. I don't understand eternality.

      I'd say it's silly for Christians to try to prove anything about God using arguments that entirely ignore the matter of revelation.

      Personally, I think the idea of God comes from our ability to model the Universe in our heads. For that model to work, it must contain a model of us. In that model, we are separate from the universe. Our model is out of balance: bad things happen to good people and so on. So we need to come up with something to balance things out, lest we feel that, not only are we alone and separate from the Universe, but the Universe is cruel and arbitrary.

      There are two basic tactics to take at this point: impersonal karma or a personal creator God. Buddhism takes a completely different tack: the initial model we've constructed is incorrect, there is no separate self, and thus no need for balance.


      But you leave out other options: Animism and something like the Greek pantheon. In both, the universe can still be cruel and arbitrary.

      I'd say there are more complete ways to try to explain why religion would arise in a purely naturalistic universe. Even though I don't happen to believe any of them. :)

    38. Re:preemptive question by Anonymous Coward · · Score: 0

      God is. He exists: this is the ultimate fact. The universe is not God, nor is God contained in the universe. It is perfectly consistent with the idea of God to say that the universe (time, space, matter/energy) popped into existence from nothing, in fact, this is what we have been saying for thousands of years. To assume that this is contrary to the idea of God is to misunderstand God: to confine him to the box that he has created.

      The poser hasn't really said anything useful in the entire paragraph.

      "God is. He exists: this is the ultimate fact." - It is just a Christain belief, until it is demonstrated to be a fact, it is not a fact. And don't give me that that negative proof BS.

      "The universe is not God, nor is God contained in the universe." - Since it is a belief, you can believe whatever you want.

      "It is perfectly consistent with the idea of God to say that the universe (time, space, matter/energy) popped into existence from nothing, in fact, this is what we have been saying for thousands of years." - I can substitute God with my home made monkey and the statement is still consistent. Once you believe this home made to be whatever, you can make whatever statement.

      "in fact, this is what we have been saying for thousands of years." -- Who cares. What people say for 1000 years bears no weight to what is correct.

      "To assume that this is contrary to the idea of God is to misunderstand God: to confine him to the box that he has created." - To misunderstand something that does not exist? something of popular imagination? I read the bible and understand that it is a myth/fable from the earlier days. However, some people misunderstood it and thought that it was real.

      Really, that was a verbose paragraph that don't say much.

    39. Re:preemptive question by ichigo+2.0 · · Score: 1

      Interesting analogy. So you're saying that it's programmers all the way down?

    40. Re:preemptive question by grolschie · · Score: 1

      Will the Son of the Programmer patch all programs from the Original Bug?
      It's not a bug per se, but a feature. More like, the program code was designed to be self-modifying. However, it corrupted itself very early on.

      Many years later on, the Programmer released a Universal Hotfix. The purpose of the fix is to repair the corruption and enable a permanent and reliable connection to the Programmer's network. Thus all patched and connected programs are now enabled to exit 0. The fix also adds some cool new features.

      The Hotfix update can patch any and all of the programs, not matter how corrupted. However, this fix is not rolled out automatically and forcibly applied to all programs. Yet it is available to all programs (at no cost). Programs must connect to the Programmer's Server can receive the fix.
    41. Re:preemptive question by not-my-real-name · · Score: 1

      I'm coming more and more to the conclusion that #1 is turtles all the way down as well. We can start by exploring the nature of "nothing". Does the quantum foam of virtual particles really exsist? What is the nature of space and time?

      Turtles, more turtles. Help I'm drowning in turtles. Everywhere I look, turtles.

      Maybe some turtle soup.

      --
      un-ALTERED reproduction and dissimination of this IMPORTANT information is ENCOURAGED
    42. Re:preemptive question by Anonymous Coward · · Score: 0

      Evidence: (Hawking said it at the lecture himself, so it must be true!) In the beginning, there was nothing except for Bumba, the creator. He felt sick, so he vomited up the sun... but he was still sick, so he vomited up the moon, stars, the earth, animals, and people.

    43. Re:preemptive question by pbaer · · Score: 1

      Which is more likely? The universe popped into existence from nothing, or A complex, intelligent, powerful creature (presumably with a beard) popped into existence from nothing, then one day decided to create the universe from nothing.

      This is fairly straightforward. We have two actions. Something from nothing and Something from God. The first choice is something from nothing. The second choice is something from nothing and something from God. Therefore the first choice is always more probable.

      http://en.wikipedia.org/wiki/Conjunction_fallacy

      --
      There are 11 types of people, those who know unary and those who don't.
    44. Re:preemptive question by ganhawk · · Score: 1
      I understand your general point but I think you made your example very specific.

      "The Programmer"? Which is more likely, that the bits and bytes emerged from the randomness of the system, growing more complex over time, the fittest versions surviving, the rest being discarded? Or that there is "The Programmer", who is infinitely more intelligent and beyond the comprehension of any program, and he designed and wrote everything? Actually its similar to the programs wondering if there is a super-program that created the computer and other programs.

      there is thus no "right" or "wrong" way to run, and eventually we need to figure out a way to escape the system before the universe ends The programmer is doing a pretty bad job if he wants the program to run in the "right" way and it does not. If he is just an observer to see how the prgram behaves, then there is no right way.

      If I can make a conscious program (on a non-deterministic computer if our consiousness is not deterministic), it does not mean that I am a "God" for that program. I can hook up the program to experience the "real world" (my world) instead of the world I program for the conscious program to live in and if you have read any science fiction, it could get more advanced than me!

      --
      Python script to convert photos into "artsy" portraits: http://p2pbridge.sf.net/pyPortrait/
    45. Re:preemptive question by spun · · Score: 1

      I've studied world religions a bit and am unaware of any religion that does not make an attempt at balance. The Greek pantheon is a particularly bad example, the afterlife you go to depends entirely on your actions in life, and the pantheon itself is setup to explain the foibles of human nature.

      Animism can take many forms, from Tao-like to Buddhist-ish to spirit worship, but all the forms I am aware of postulate that you, as well as everything else, has an eternal spirit or soul, in which karma accrues. Do you have any specific examples I might be unaware of?

      I say that anything existing eternally is not common sense because nothing we experience on a day to day basis is eternal. And an eternal God is merely a placeholder or fill-in for an eternal universe, which ours may well be. We don't know if there is a lrger scale structure outside our own, from which it arose.

      I don't believe or disbelieve in God. I have a lot of personal and circumstantial evidence that something, how shall I put this? odd is going on, but I can't conclude there is a God from that. Perhaps my mind is just really good at noticing coincidences.

      In the final analysis, though, the existence or lack of a God is irrelevant to my life. If there is a God, and it wants anything from me, it has done a piss-poor job of conveying that to me in a way that is not easily mistaken for other humans trying to pull one over on me. I can only conclude that, if there is a God, it doesn't care enough about what I do to let me know. All I can say is, if there is a God, It and I are going to have some words when I meet It.

      --
      - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
    46. Re:preemptive question by Anonymous Coward · · Score: 0

      Thank you, I've been reading this entire page waiting for someone to point out that the universe may, have always existed... also, the Big Bang isn't even an obstacle to that theory, if one also believes in a "Big Crunch". Or that time is circular and that we only view it as linear to make the concept easier to grasp, and that every Big Crunch simply leads to the next Big Bang and we start over...

    47. Re:preemptive question by coolGuyZak · · Score: 1

      But for laughs, let's hear the evidence for #2, especially the part about the beard.
      pwned? (Emphasis mine)
    48. Re:preemptive question by Anonymous Coward · · Score: 0

      That's a false dichotomy, because there are clearly other alternatives for the Creator of the universe besides a being that "popped into existence from nothing". The Christian view is that the Creator has always existed and does not depend on any other being for existence. It is logically possible that such a being can exist, and it makes more sense than your "#2".

    49. Re:preemptive question by Anonymous Coward · · Score: 0

      I think you've really illuminated something for me - I've always wondered why computer scientists, moreso than other scientists, seem to believe in a God. I think it's this Programmer/Program analogy you've pointed to. Unfortunately, it's flawed in the same manner that the Watchmaker/Watch analogy is.

    50. Re:preemptive question by askegg · · Score: 1

      This is a nice summary and I am glad others have raised Occam's razor. Unfortunately, every solution we have to date (and probably forever) is required to deal with infinity/eternity or something coming into existence from nothing. Both seem unsatisfactory and will remain so due to our limited capacity for understanding. Science will progress our understanding of the world and religion will always have gaps to hide in.

      --
      I don't make predictions, and I never will.
    51. Re:preemptive question by oGMo · · Score: 1

      Actually its similar to the programs wondering if there is a super-program that created the computer and other programs.

      Not really... at least not according to Orthodox Christian theology/mysticism, and really many others. Unfortunately many people who aren't actually familiar with these get the impression and portrayal from the media (TV and movies) that God is some sort of "better person" or "really powerful guy who sits in the clouds making things happen". Such a thing is just as absurd as it seems.

      Forget all stereotypes for a moment, and "imagine" an infinite, incomprehensible power capable of creating a universe billions of light years across. (I say "imagine", because you can't, really, but you get the idea.) Something capable of understanding the entirety of a universe. Think really, really, ridiculously, amazingly powerful such that every bit of the entirety universe is only a small portion of its actual knowledge. We can theorize about such a thing, and agree that if it existed (whatever your stance thereon), it wouldn't have much problem actually creating this place. This is God (at least the God of Orthodoxy)... not a glorified human like many mythological gods.

      Of course, ultimately the analogy breaks down as will any analogy, because a programmer isn't really so powerful, but still: compared to a mere program, a programmer is pretty powerful and incomprehensible. Someone with enough background could fairly easily make a computer and write code for it, and that's only a bit of what they know. So you get the idea.

      The programmer is doing a pretty bad job if he wants the program to run in the "right" way and it does not. If he is just an observer to see how the prgram behaves, then there is no right way.

      A programmer writes a program to do a job. This is what we do every day, as programmers; we're not "just observers", the program is meant to do something and it's pretty useless if it doesn't. Imagine you're such a good programmer, you write such a sophisticated program that has free will to choose whether it will do what you wrote it for, or not... and it chooses not to. This means the program broke itself and is basically useless, and now you have a choice: do you toss the code, which you probably put a whole lot of work into, or do you try and rescue your effort and convince your program to become the perfection of itself again, fulfilling the very purpose you wrote it for?

      If I can make a conscious program (on a non-deterministic computer if our consiousness is not deterministic), it does not mean that I am a "God" for that program. I can hook up the program to experience the "real world" (my world) instead of the world I program for the conscious program to live in and if you have read any science fiction, it could get more advanced than me!

      You are its creator, nonetheless. You had a goal in mind when you wrote it, even if it was an experiment in artificial life! (What if it just decides to do nothing, and turn itself off? Would you not try and fix it?)

      And science fiction is simply that: fiction. Also, analogies are just that: analogies. They're not perfect, as this one is not. It just gives you something to think about, and a handy frame of reference so I can point you at an alternate perception.

      (On a lighter note, are analogies imperfect because they are analogue? Would they be better in digital? Digitalogies... if you have a high enough sampling rate, would it be indistinguisable from the thing you were digitaligizing?!)

      --

      Don't think of it as a flame---it's more like an argument that does 3d6 fire damage

    52. Re:preemptive question by Plutonite · · Score: 1

      I'm agnostic, but this is largely not correct. You are basing the argument on the (Christian)premise that God's existence is somehow comparable to the physical existence of the uni/multiverse and therefore requiring whatever physical explanations needed for the latter to be made for the former. Certain monotheist theologies, notably Islam, describe God as thus: "Nothing can be likened to Him[there is nothing that bears resemblance to Him..etc]". For them, the bearded guy in the white robe is an immense, abonimable heresy.

      Anyway, for those who have studied contemporary gravitational theory (i.e GT of relativity) and some decent quantum physics, it is quite easy to understand Hawkins when he talks about no time (specifically no spacetime) existing outside the singularity that was the beginning of this universe. The problem with all fundamental theory however is that either there was no physical existence before that "stage" or there was an infinitely extending series of bangs and crunches, and the second option immediately becomes an unsatisfactory deferment of the question we are about to ask: why did anything "change"(remember, no time concept yet) to cause existence (which in reality is a bizarre fabric of and around energy/matter) to "become"?
      Mathematical answers relating to branes and other such nonsense from string theory is not going to help very much, and I am not speaking out of confidence in my own abilities here - this is one of the almost philosophical questions (along with maybe a couple of others in quantum) that puzzled the giants(Einstein, Bohr, De Broglie, Born..etc) until they died. Max Born's 1954 Nobel prize lecture is good reading here.

      To put it simply, it is not true that the mathematical concepts NEED to manifsest themselves in a physical reality. There is no reason for this inflation of "concept" into "existence". Mathematics does not cause anything at all, although we try to use it today to describe, and therefore prove - given established axioms - everything we know. This may mean that we cannot know how everything became, but it is in fact far easier to ascribe this "becoming", and indeed all properties of the universe, to a fundementally different Creator than to nothingness itself.

    53. Re:preemptive question by Guy+Harris · · Score: 1

      If you can bring yourself to see from other perspectives

      I can. Can you?

      consider what it would be like to be a program inside a computer. Your perception of the universe is one of numbers, and address space is your universe; anything beyond this is difficult to comprehend at best. How do you prove, from your perspective, that there was "The Programmer"? Which is more likely, that the bits and bytes emerged from the randomness of the system, growing more complex over time, the fittest versions surviving, the rest being discarded? Or that there is "The Programmer", who is infinitely more intelligent and beyond the comprehension of any program, and he designed and wrote everything?

      Good question. What is the likelihood that "there is 'The Programmer', who is infinitely more intelligent and beyond the comprehension of any program, and he designed and wrote everything"? For that matter, what is the likelihood that there was a team of "Programmers"? Or that the programmer was more intelligent but not infinitely more intelligent? Or that there were multiple competing Programmers?

      But from the program's perspective, everything can be explained without "The Programmer", except for various things like "where did the system come from in the first place," of which there could be various theories (like "just happened to pop into existence one day"). There's nowhere in the system you can point at where the programmer "lives". Anything referring to "The Programmer" could be dismissed as propaganda and the desire for one program to "control" other programs. As there is no programmer, everything emerged from randomness, there is thus no "right" or "wrong" way to run, and eventually we need to figure out a way to escape the system before the universe ends. Even if "The Programmer" comes and proverbially taps on a program's shoulder, the interaction is entirely within the program's realm: the interaction can be "explained away" with entirely natural circumstances; bits and bytes are changed, what's miraculous about that? Any features of the physics of the universe or the way things work are just that: "just the way things work". Maybe there are an infinite number of other systems ("universes") that work in an infinite combination of ways, and our programs just happen to be in this one.

      Thank you for summarizing what I, at least, see as a deep, and unfixable, problem with theism.

      Now I'm not saying God is a programmer sitting at a console someplace checking us into CVS.

      I'd have difficulty worshiping a god who hadn't yet switched to something such as SVN. A source code control system that doesn't understand renames? Bletch.

      I'm stating this so that you can gain a bit of perspective: ask yourself what you're really after

      I'm after something better than "well, you have to have faith".

      and what actually comprises "proof".

      Something subject to experimental test, rather than something that can always be explained away as "the ways of the Lord are mysterious", for starters.

    54. Re:preemptive question by Anonymous Coward · · Score: 0
      Thanks for the reply.

      Forget all stereotypes for a moment, and "imagine" an infinite, incomprehensible power capable of creating a universe billions of light years across. (I say "imagine", because you can't, really, but you get the idea.) Something capable of understanding the entirety of a universe. Think really, really, ridiculously, amazingly powerful such that every bit of the entirety universe is only a small portion of its actual knowledge. We can theorize about such a thing, and agree that if it existed (whatever your stance thereon), it wouldn't have much problem actually creating this place. This is God (at least the God of Orthodoxy)... not a glorified human like many mythological gods. I agree and never understood the reasoning behind an anthomorphic God. On a lighter note, after reading your analogy, I thought of a scenario where God creates us to solve some prblem he can't solve easily (just like I use programs to solve mine) and he is "praying" to us!

      You are its creator, nonetheless. You had a goal in mind when you wrote it, even if it was an experiment in artificial life! (What if it just decides to do nothing, and turn itself off? Would you not try and fix it?) My point was, its not necessary that I must be very powerful compared to my program. I can think of a computer that attains higher intelligence than its creator and even engineer a better human being.

    55. Re:preemptive question by Slashboo · · Score: 1

      If you chose #2, it's turtles all the way down... ... ... Ah, but that would only be true if we assumed that God did not exist at some point. I have never heard of any Christian who believed that God popped into existance out of nothing, rather that he always was, even before the creation of the universe.
      --
      Reality is the original Rorschach.
    56. Re:preemptive question by z0idberg · · Score: 1

      I don't see how any of those are evidence that a god of some sort exists and created the universe...

    57. Re:preemptive question by Anonymous Coward · · Score: 0

      If you have experienced these yourself, how do you know that a near-death experience or out-of-body experience wasn't a neurobiologically-based phenomenon, and that what you saw as a past life wasn't an construct of your imagination?

      Of course, you don't, just like the mathematician doesn't know that the laws of logic aren't utter nonsense made up by his malfunctioning neurobiology (no matter how much he tries to deny it), and just like the experimental scientist doesn't know that the laws of nature aren't an illusion brought on by a knock on the head.

      The point is, when it comes to 'knowing', we're all in the same boat - approximately nowhere.

      We have no hard and fast way of knowing which knowledge should be taken as fact and which shouldn't. What we as a species have always done so far is to privilege some sorts of knowledge. The metarules we use to decide what to privilege are made up, and may have no relation to 'truth', and over time societies have used different metarules. One of the big current ones is reproducability. There is nothing to say that the universe doesn't change dramatically every second, which would make reproducability a stupid metarule, but so far, it's been very useful.

      In the end, almost all knowledge rests on experience, and although there are things we can do to give us greater confidence in those experiences (repeated measurements, etc.), all of them rely on various assumptions.

      All I'm trying to say is that we build great towers of knowledge on very shaky foundations, and the only reason we do so is because it's useful. Trying to knock other peoples towers down can be a good way of testing and improving beliefs, but we should try to be humble when we do it.

    58. Re:preemptive question by master_p · · Score: 1

      If God always existed, why should the universe not be eternal as well?

    59. Re:preemptive question by JeanPaulBob · · Score: 1

      If God always existed, why should the universe not be eternal as well?

      Right. As I said, that's why the Big Bang faced opposition from philosophical naturalists. They didn't want to give up "The universe is eternal."

      Now, even with the universe being eternal, theists can respond with fine-tuning arguments. ("Why are the physical constants so finely tuned for the appearance of stars, life, etc.?") Atheists can respond with a multiverse. ("With multiple universes and multiple sets of constants, one of them is bound to hit the jackpot.") Theists can respond with incredulity. ("A multiverse? Now you're engaging in rank speculation without a shred of evidence! So much for being scientific about it.") Atheists can respond in kind. ("Yeah, well how much silly stuff do you believe about God?")

      At that point, it's approximately at the level of a "yer momma" exchange.

    60. Re:preemptive question by ediron2 · · Score: 1

      ... you forgot option 3: Pascal's Wager. I've chosen to wait until the afterlife to find out if there are turtles all the way down.

    61. Re:preemptive question by UnknownSoldier · · Score: 2, Interesting

      > If you have experienced these yourself, how do you know that a near-death experience or out-of-body experience wasn't a neurobiologically-based phenomenon, and that what you saw as a past life wasn't an construct of your imagination?

      If you never woke up how would you know you were dreaming? The goal of life is "wake up" -- as conscious as we think we are, we're really asleep.

      In the somnambulistic state you are NOT conscious so its a little hard for it to be imagination. :-)

      Also, there are many reasons why I _know_ it is MORE then just a biological effect.

      - I didn't believe in OBEs/NDEs either, until I had my first one. After experiencing the infinite joy/love of the soul -- it is ineffable experience and impossible to describe -- I was motivated to learn more... and was fortunate enough to experience many more 'pieces to the puzzle.'

      - When I first met my wife, we were both regressed to by two different people. How does your wife "remember" the _exact_ same details of a common past life even though you have never talked about it before?? For me, this was 'my smoking gun.' The odds of coming up with exact same "mundane" details is next to impossible.

      - I've talked with a stranger who has the ability to channel. The entity started to give personal details that even I was shocked at. This was my first experience of communication with a non-physical entity.

      - I've met a man, Dannion, who was dead for 28 minutes, at a private group meeting. (His favorite story was how some doctor was giving him a hard time about "the NDE is just a figment of your imagination" and belittling him with "_I'm_ a M.D. What are you credentials?", to which he replied "D.O.A.") He has the gift/ability to read what people are thinking. People would start to describe their problem they were having in this life; he would politely cut them off, explain their problem in detail, have them break down in tears at the awe and amazement of being able to do so, and then explain a solution. This happened for a few people.

      - After hearing meta-physical music in another OBE, music on this realm is so 2-dimensional and "flat."

      - With these tools you can learn information that is not possible as a human (i.e. see someone do something even though you weren't there physically or conscious of it, and then have them confirm later that is what happened. People who have surgery are commonly able to report what happened even though they were supposed to be "unconscious.")

      - You can communicate with intelligent meta-physical beings; the knowledge they give you is proof enough, that the experience "is real." I found out my wife has the ability to channel, and the first time it happened, I 'demanded proof' that was I communicating with someone other then my wife. Tell me something about myself that I have never shared with my wife. You don't need too many answers to go "OK. We're not in Kansas anymore -- we're off the f-n map here!"

      - I believe Monroe called this meta-physical communication "Non-Verbal Communication." You can communicate with your consciousness, and your higher self in a more direct manner. When they tell you how things will play out in your near future, and they come to pass, you start to pay attention.

      There other examples, but the main point is that EVERYONE has the ability to prove these things for themselves. The great Truths that Science remains so clueless about is:

      - Time is just a dimension of the mind.
      - You are a spiritual being in a physical body having a human experience.

      As Robert Monroe so eloquently stated, "The question isn't so much 'Are you more then your physical body?'; The real interesting question is 'How _much_ more are you then your physical body?'"

      The funny thing is OBE's have been documented for ages. Even the Bible mentions one in 2 Cor 12:2. But its always the arm-charm skeptics claiming knowledge over a subject they have NO experience in, making the most noise. It's great

    62. Re:preemptive question by oGMo · · Score: 1

      My point was, its not necessary that I must be very powerful compared to my program. I can think of a computer that attains higher intelligence than its creator and even engineer a better human being.

      I was considering this last night. The thing is, you are, in fact, far more powerful than the program you write, to begin with. For a program to advance in intelligence, it must exist in a system that allows such: since you must provide it with such a system, you must first understand the system, and therefore you advance in intelligence yourself. To approach your intelligence, the program must exist within a system that approaches the complexity of the universe (or at least enough of a slice of the universe that it can simulate something on the complexity of a human mind in real time). If you can provide that, you have once again greatly outpaced your program (if building such a system is even possible). In order to outpace you, the program must not only fully understand its own system, but have the capacity and system to run faster and understand more than you. In essence, it must run faster than the universe, and you must provide it with greater capacity for understanding than yourself.

      Unfortunately, this means one of two things:

      1. You understand enough to provide it with greater understanding
      2. You understand enough to build a program which can learn to understand more

      In the first case, you end up once again outpacing your program. In the second case, your program is your equal, but you understand the learning procedures, which means you could (given enough time and space) work out everything your program does on paper, thus coming to understanding yourself: thus your program is at best your equal.

      The problem with "the creation becomes more than its creator" is that the creator must do something he or she does not understand in order to make a creation capable of this! Most people refer to this as "magic".

      --

      Don't think of it as a flame---it's more like an argument that does 3d6 fire damage

    63. Re:preemptive question by ganhawk · · Score: 1

      For a program to advance in intelligence, it must exist in a system that allows such: since you must provide it with such a system, you must first understand the system, and therefore you advance in intelligence yourself. To approach your intelligence, the program must exist within a system that approaches the complexity of the universe (or at least enough of a slice of the universe that it can simulate something on the complexity of a human mind in real time). You can always get around the problem of designing a complex world by hooking the program to your world with necessary hardware.
      It will just be like a human child learning things assuming we invent right hardware for consciousness.

      You dont even have to hook the program to the actual world, the artificial world can be driven by actions in the real world. Just like how we have hardware random number generators. Another example is the guy who hooked up pacman to camera and had the monsters behave just like the inscets the camera was observing.

      Also the environment can evolve. I think as long as the program is not more limited by physics than us (like our world is non-deterministic unless digital physics is true and the programs can currently run only in deterministic worlds), there is no requirement that the creator is always more powerfull than the creation.

      --
      Python script to convert photos into "artsy" portraits: http://p2pbridge.sf.net/pyPortrait/
  24. Say what? by jojoba_oil · · Score: 1

    Okay, so universes are bubbles inside a pot of boiling water? Wouldn't that imply that there is something outside of the universe?


    ...Or is he just testing how far he can go before people stop the "OMG! It's Hawking! Everything he says is right." crap?

    1. Re:Say what? by sRev · · Score: 1

      I think /. just found it's new April Fool's Day theme: OMG!!!!!!!HAWKING!!!!!!!1!!!!!!! Ponies are so last year...

    2. Re:Say what? by DustyDervish · · Score: 1

      You know those little thought bubbles that appear over the heads of comic book characters? Something outside of the bubbles created the content of the bubbles. Thoughts are outside the realm of physics, and are essentially made of nothing, yet they still exist.

  25. Not in TFA by bill_mcgonigle · · Score: 3, Informative

    I guess you have to watch the webcast because TFA doesn't say that. If anybody wants to summarize here that would be great.

    IIRC from A Brief History of Time, Hawking theorized that time, a dimension, didn't exist 'before the universe' because it doesn't make sense to ask about time any more than the other three dimensions of spacetime before TFU existed. He had some maths explanation about how the time dimension approached 0 and curved back on itself (somebody more fresh elaborate...), and I think he got the Pope to concede time after time-0 to nature.

    Maybe he's proposing a new theory here, reflected in the webcast?

    --
    My God, it's Full of Source!
    OUTSIDE_IP=$(dig +short my.ip @outsideip.net)
    1. Re:Not in TFA by Archangel+Michael · · Score: 0, Flamebait

      "time, a dimension, didn't exist 'before the universe' "

      "somebody more fresh elaborate"

      Gen 1: In the beginning ...

      Funny, how a physicist and someone from 4000 years ago, can say the same thing, and yet one is esteemed and the other is not.

      --
      Agent K: A *person* is smart. People are dumb, stupid, panicky animals, and you know it.
    2. Re:Not in TFA by Sockatume · · Score: 1

      IIRC if you describe time using imaginary rather than real numbers, it behaves entirely like the space dimensions, in that it only exists "inside" the universe, and becomes singular very early in the universe's history. So it makes as little sense to talk about what happened before the universe, just as it makes little sense to talk about what happens outside the universe. This also applied to singularities at black holes too. He discussed this in the context of the thermodynamic arrow of time, coming to the conclusion that "imaginary time" (time in imaginary numbers) is the real time, and that "real time" is imaginary (a result of the way consciousness is built around chemical and physical processes). However I am not an astrophysicist.

      --
      No kidding!!! What do you say at this point?
    3. Re:Not in TFA by Anonymous Coward · · Score: 0

      Great, Will I now be patching servers for the new hawking+dst update now as well!?

    4. Re:Not in TFA by 808140 · · Score: 1

      I wonder if that has anything to do with the fact that physicists adapt their beliefs to fit evidence, rather than attempting to adapt evidence to fit with their beliefs?

    5. Re:Not in TFA by Ambitwistor · · Score: 1

      He was talking about something different from the theory you are talking about, the Hartle-Hawking no-boundary proposal. What he was describing sounds like Linde's eternal inflation framework, which is not new. Perhaps Hawking newly favors it. You can read a nice description of it in Guth's pop-sci book on inflation.

    6. Re:Not in TFA by Citizen+of+Earth · · Score: 1

      He had some maths explanation about how the time dimension approached 0 and curved back on itself (somebody more fresh elaborate...), and I think he got the Pope to concede time after time-0 to nature.

      It's the same as asking "What is north of the north pole?"

    7. Re:Not in TFA by bill_mcgonigle · · Score: 1

      Funny, how a physicist and someone from 4000 years ago, can say the same thing, and yet one is esteemed and the other is not.

      Yeah, it's a shame 99.4% of the world's population doesn't know who Hawking is.

      --
      My God, it's Full of Source!
      OUTSIDE_IP=$(dig +short my.ip @outsideip.net)
    8. Re:Not in TFA by bill_mcgonigle · · Score: 1

      Thanks! I'll check it out.

      --
      My God, it's Full of Source!
      OUTSIDE_IP=$(dig +short my.ip @outsideip.net)
  26. Celebrity view by Anonymous Coward · · Score: 4, Funny

    Maybe we could ask Paris Hilton, too.
    Among celebrity experts she is most definitely the biggest authority on the science of creating something from nothing.

  27. In the beginning.... by PPH · · Score: 5, Funny
    ...there was nothing. Then, God said, "Let there be light".

    And there was still nothing, but at least you could see it.

    --
    Have gnu, will travel.
    1. Re:In the beginning.... by Anonymous Coward · · Score: 0

      Oh, wait. God wrote it. God did it. And everyone knows that He, being omnipotent, can do it out of order if He wants to!
      How else are you going to create the entire world in only 6 days without the efficiencies provided by out of order execution on parallel threads?

      (sorry.)

    2. Re:In the beginning.... by Anonymous Coward · · Score: 0

      At least the Quran has the scientific facts straight. Google for "Quran and Science" and read the rebutals for and against. Most comprehensive http://www.answering-islam.de/Main/Quran/Science/i ndex.htm and http://www.answering-christianity.com/sci_quran.ht m. Both links are interesting and you'll spend allot of time reading them, if you like science and like to understand different perspectives.

    3. Re:In the beginning.... by burndive · · Score: 1

      ...there was nothing. Then, God said, "Let there be light". And there was still nothing, but at least you could see it. Very witty. :) Did you ever notice that the Creation story in Genesis gets the order wrong? God creates light and dark, day and night, and then waits until the next day to create the sun, moon, and stars. Oops. Perhaps Genesis' author was too busy coveting his neighbor's ass during astronomy class, because this sort of mistake is major lunch! Oh, wait. God wrote it. God did it. And everyone knows that He, being omnipotent, can do it out of order if He wants to!

      Did you ever notice that the creation story in Genesis is told, not from a spacecraft observer perspective, but from the perspective of the surface of the earth, where a human being (to whom the story is being communicated) would best understand it?

      --
      ...because "hacker" sounds way sexier than "code drone."
    4. Re:In the beginning.... by alexgieg · · Score: 1

      Literalism is a sin. Or, at least, for 1500 years or so it was, just look at what the Church Fathers and the Scholastics wrote on the subject. Strangely enough, nowadays literalist interpretations of the Bible seem to be the norm.

      Anyway, what the Genesis is saying, when you read it as symbols (which is what the Christians of old used to do), is pretty much standard realist metaphysics enclosed in mythological concepts. It describes reality as a complex entity composed of different gradations / mixes of order and chaos, with humanity in the middle as the most mixed of all. Socrates, Plato, Aristotle, Plotinus etc. don't tell things much differently, except for the language used. The former was poetic-rhetorical, the later were logic-dialectical. But that's it.

      And modern science isn't that different in this regards. When you discover mathematical rules for nature, and logical rules that "existed" before nature, you're saying "order". When you discover that nature's building blocks are made of irreducible randomness, you're saying "chaos". When you look at human beings and recognize that they are subject to both and that, different from everything else, they are also able to know this is so, you're saying "humanity is in the middle". Description methods change, and emphasis vary a lot, but what's being described is in the end mostly the same.

      --
      Conservatism: (n.) love of the existing evils. Liberalism: (n.) desire to substitute new evils for the existing ones.
    5. Re:In the beginning.... by oGMo · · Score: 3, Interesting

      Did you ever notice that the Creation story in Genesis gets the order wrong? God creates light and dark, day and night, and then waits until the next day to create the sun, moon, and stars. Oops.

      Eh only if you're looking at it from a literalist's perspective. Which is silly. Think of it as a story for those who aren't astrophysicists; it's not a textbook, but it's not meant to be. From this perspective, it's actually suprisingly what you'd expect: we get basic physics (space, time, light) in the first eon of the universe ("day-night" sequence). Plus, I believe that physicists currently theorize that there was quite a bit of light (and radiation) and quite a lack of stars and planetary bodies for quite awhile after "the beginning".

      I think the story would actually be more suspect if God first created the sun, moon, stars, and earth. Compare this to other mythologies where that is what happened.

      --

      Don't think of it as a flame---it's more like an argument that does 3d6 fire damage

    6. Re:In the beginning.... by tsalaroth · · Score: 1

      If you ask a well-educated Rabbi what the meaning of that "mis-order" is, he'll likely tell you that "light" and "dark" are metaphors for "existence" and "non-existence". You can't have one without the other. If there was not existence, what would you measure "non-existence" against? Then they'll tell you "day" and "night" represent the transitive effects between the two - creation and entropy. The creation of the sun, moon and stars would represent the foundation of universe-level laws - orbital mechanics, gravity, perhaps even quantum mechanics (those are the rabbis with the tin-foil yarmulkes).

      Then if you say to him with the sarcasm you use that "God wrote it." he'll laugh at you. Man wrote it, in an attempt to quantify something that was passed onto them - something they did not truly understand.

    7. Re:In the beginning.... by tsalaroth · · Score: 1

      And wow, my engrish grammar skillz are borked today.

    8. Re:In the beginning.... by Kandenshi · · Score: 1

      Or the light was the radiation we measured by the Cosmic Background Explorer http://en.wikipedia.org/wiki/COBE

      That radiation wasn't uniformly intense, so there'd be areas of "light" and relative "dark"?

      But then again, IANARP(I Am Not A Religious Person)

    9. Re:In the beginning.... by inviolet · · Score: 1

      Did you ever notice that the creation story in Genesis is told, not from a spacecraft observer perspective, but from the perspective of the surface of the earth, where a human being (to whom the story is being communicated) would best understand it?

      It's arguable whether the idea that "The sun was created afterward to rule the daytime" made reality easier for groundlings to understand. If anything, it would mislead their attempts at cosmology. As a groundling myself, I'd have preferred something more accurate, like "And God created the sun to fill the darkness with light, and He set the Earth to circle round it. And then He commanded the Earth itself to spin, so as to cause night and day."

      But that's an aside. What is far more perilous, is to declare that the Bible contains passages which are false when read plainly, but whose real meaning is contorted for the benefit of the 2000 B.C. worldview. If we declare as much, then the whole book must be tossed as uselessly ambiguous.

      --
      FATMOUSE + YOU = FATMOUSE
    10. Re:In the beginning.... by bigmauler · · Score: 1

      Did the above author ever pay attention in any sort of foreign language class? Go back and read Genesis in Greek, then check your posting.

    11. Re:In the beginning.... by rice_web · · Score: 1

      But humans had fire, and some animals have lights. Therefore God could have created light first, then the sun, then fireflies, FTW.

      --
      The Political Programmer
    12. Re:In the beginning.... by DragonWriter · · Score: 1

      Did you ever notice that the Creation story in Genesis gets the order wrong?


      If you take Genesis literally, that may be a problem (probably not, its fairly easy, if you can take it literally rather than paying attention to whether that interpretation fits your intuitive understanding and experience, to believe the day/night first, then sun order problem.). But then, if you take Genesis literally, you have the bigger problem that there are two different creation stories which feature incompatible orders of creation in the first two chapters of Genesis.

      Of course, lots of Christian groups, including the largest, don't hold to biblical literalism as a doctrine. Fundamentalists may be a particularly large, noisy group in the US, but they are hardly the whole of Christianity. (Or even the largest Christian group in the US.)
    13. Re:In the beginning.... by Anonymous Coward · · Score: 0

      ...and then he said "Oh, right. Phew, this is harder than I thought. Listen to me, talking to myself. God, it'd be embarrassing if someone was listening to this and writing it all down! Which reminds me: people, people ... I'll just pencil them in for Friday. Air and sea creatures won't take more than a morning, will they? There, that gives me the whole weekend off."

    14. Re:In the beginning.... by burndive · · Score: 1

      The word which is usually translated into the English "created" is used of the entire universe in Genisis 1:1, and is not used again until v.21, where it refers to animal life, and then v.27, where it refers to mankind.

      In the interum, God decrees that a thing should happen, and a process is described by which that thing happens. When it says that God "made" two great lights (v.16), it is a different word than "created."

      The word "created" in Genesis 1 can therefore be thought of as an instance in which God makes something which requires an input that did not exist before: the universe itself popped into existence from nothing, animals, in addition to previously existing matter require a "life"/"soul", and humans additionally require a "spirit".

      I think that you a particular meaning of the word "made" in mind that is inconsistent with accurate interpretation of the story. Try something more like "ordained."

      --
      ...because "hacker" sounds way sexier than "code drone."
    15. Re:In the beginning.... by Anonymous Coward · · Score: 0

      The Quran is a joke. It has so many historical bungles. Mohammed was a paedophile too BTW.

    16. Re:In the beginning.... by Anonymous Coward · · Score: 0

      Sorry. That was unkind and inflamatory of me. Sorry.

    17. Re:In the beginning.... by Anonymous Coward · · Score: 0

      Actually,since any matter (even at absolute zero) emits some measurable energy as radiation, light would have to come at least at the same time as anything else; it couldn't possibly be later. Also, even empty space has some background radiation, so it makes sense that light would exist as soon as the universe started existing.

  28. that's "Big Bang Burger Bar" by Anonymous Coward · · Score: 1, Informative

    Duh.

  29. Eternity by Lev13than · · Score: 5, Funny

    "Eternity is a very long time, especially towards the end."

    Sure, it may feel like an eternity, but that's what it takes to get a decent table at Milliways.

    --
    When you have nothing left to burn you must set yourself on fire
    1. Re:Eternity by Anonymous Coward · · Score: 0

      or carcker barrel;;;;;

      EVALGRIN!!

    2. Re:Eternity by Radon360 · · Score: 0

      "Eternity is a very long time, especially towards the end."

      ...and infinity is a really large number, especially when you get close to it.

    3. Re:Eternity by Anonymous Coward · · Score: 0

      Ha! Classic! How clever! You took a joke about "eternity", and put your own genious comic spin on it to create another joke about "infinity"! GREAT STUFF!

    4. Re:Eternity by Anne_Nonymous · · Score: 5, Funny

      "Eternity is a very long time, especially towards the end."

      I think we've all sat through a few lectures like that.

    5. Re:Eternity by bjelkeman · · Score: 3, Funny

      "The first ten million years were the worst, and the second ten million years, they were the worst too. The third ten million I didn't enjoy at all. After that I went into a bit of a decline." - Marvin

      Sounds like eternety can be quite long even at the beginning.

      --
      Akvo.org - the open source for water and sanitation
    6. Re:Eternity by Pollardito · · Score: 1

      cue the "not going anywhere for a while?" Snickers commercial

    7. Re:Eternity by FernandoBR · · Score: 2, Funny

      Ok, but human stupidity beats them both any day of the week.

      --
      -x- Sorry my bad English. I'll have him tarred and feathered. -x-
    8. Re:Eternity by nigelo · · Score: 1

      Stewie?

      Is that you?

      --
      *Still* negative function...
    9. Re:Eternity by RicktheBrick · · Score: 0

      There is no end to eternity so the statement makes no sense. I guess it was meant to be a joke. I think that the universe will end somehow and again be reborn and this will continue for eternity. I believe that the universe might have already gone through this cycle an infinite number of times since this would solve the problem of a beginning as maybe there never was a beginning.

    10. Re:Eternity by Anonymous Coward · · Score: 0
      There is no end to eternity so the statement makes no sense. I guess it was meant to be a joke.

      Ya think? Let me guess - you're one of them ass burger people, right?

    11. Re:Eternity by TEMMiNK · · Score: 1

      You have to commend him as comic timing with a voice box must be really difficult.

      --
      "The stupider people think you are, the more surprised they will be when you kill them..."
    12. Re:Eternity by aetherworld · · Score: 1

      There is no problem like the one you are describing.

      If something has a beginning, or an end for that matter, that does not mean it's finite. A line can start at a certain point and yet continue into infinity, which makes the line infinitely long.

      So when you say "There is no end to eternity", that could,in fact, be wrong.

    13. Re:Eternity by clonmult · · Score: 1

      Jeeze, I'll admit to having been on dates that were like that as well.

      In the lectures, you could at least have a chat with those around you. On a date, such is verboten.

    14. Re:Eternity by Anonymous Coward · · Score: 0

      "A line can start at a certain point and yet continue into infinity, which makes the line infinitely long."

      That is a ray, not a line.

    15. Re:Eternity by miked918 · · Score: 1

      "Sure, it may feel like an eternity, but that's what it takes to get a decent table at Milliways." Yeah, and you just need a penny in an interest-bearing checking account to pay for it! Seriously, so would Hawking's theory lead to the scientific proof of God? Nothing, God waved his hand and poof: You have the start of the universe? Mike

    16. Re:Eternity by Malakusen · · Score: 1

      Where = , yes.
      Lightning and thunder were once proof of .

      --
      Never give in--never, never, never, never, in nothing great or small, large or petty, never give in except to conviction
    17. Re:Eternity by Malakusen · · Score: 1

      Well that didn't work. Let's try again.
      Where [God] = [something we don't understand yet], yes.
      Lightning and thunder were once proof of [God], but now we understand what causes them.

      --
      Never give in--never, never, never, never, in nothing great or small, large or petty, never give in except to conviction
    18. Re:Eternity by Impy+the+Impiuos+Imp · · Score: 1

      If there is a god, I'd like to think he actually sorts out who goes to Hell by whether they enjoy eating at Craker Barrel or not. Specifically, lovers of that country fried steak.

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
  30. The paradox of Faith by Original+Replica · · Score: 5, Funny

    " I'll never be able to prove it, but I know I'm right".

    There is no reasonable defense against an idiot with an agenda


    It would seem you have backed yourself into a corner here.
    --
    We are all just people.
    1. Re:The paradox of Faith by Anonymous Coward · · Score: 0

      For 'tis the sport to have the enginer
      Hoist with his own petar; and 't shall go hard
      But I will delve one yard below their mines
      And blow them at the moon: O, 'tis most sweet,
      When in one line two crafts directly meet.

      W.S.
  31. Not really by DogDude · · Score: 0, Flamebait

    Real scientists don't bother to argue with religious people any more than they'd bother to argue with the guy on the corner talking to a leprechaun. You can't exactly reason or argue or even discuss with people who claim that they talk to invisible, omnipotent, omnipresent beings that live in the sky.

    --
    I don't respond to AC's.
    1. Re:Not really by jazman_777 · · Score: 5, Funny
      Real scientists...


      Right, Maxwell, Newton, Pascal, Kepler, Faraday, etc. I'm sure you wouldn't descend from your lofty perch to talk to such as these.

      --
      Slashdot: Failed Car Analogies. Amateur Lawyering. Anecdote Battles.
    2. Re:Not really by hobo+sapiens · · Score: 2, Informative

      Not sure about the rest, but Newton and Kepler were most certainly not athiests.

      --
      blah blah blah
    3. Re:Not really by Rallion · · Score: 1

      Well, you mention Pascal, who made (in my estimation) one of the most idiotic statements on religion, ever.

    4. Re:Not really by eMbry00s · · Score: 1

      Actually assuming that earth is round, and that christians don't live at the polar areas, god would be shaped as a torus, existing around earth (as people pray upwards.)

      SSSSSSCCCCIIIIIEEEENNNNCCCCEEEEEEE!!!

    5. Re:Not really by Panaflex · · Score: 1

      No true SCOTSMAN would talk to a scientist, either!

      --
      I said no... but I missed and it came out yes.
    6. Re:Not really by Anonymous Coward · · Score: 0

      Newton professed to be a Christian, although some of his writings on Christianity are considered heretical (he denied the trinity, among other things).

    7. Re:Not really by hobo+sapiens · · Score: 1

      well good for him, I say. Many people denounced as heretics were actually more Christian than the Church. Church and Christianity are two different things.

      --
      blah blah blah
    8. Re:Not really by Hedgethorn · · Score: 2, Insightful

      Well, you mention Pascal, who made (in my estimation) one of the most idiotic statements on religion, ever. From the Wikipedia entry you linked to:

      "Before entering the criticisms of the Wager, one fair and important thing to note is that Pascal hoped that if the wager doesn't convince unbelievers to become Christians, then it would at least show them, especially the "happy agnostics", the meaning, value, and probable necessity of considering the question of the existence of God."
      The Wager is often taken out of context as a reason to believe that God exists. In the context of the rest of his Pensees, it is more charitable to think that Pascal saw it as a reason to consider whether God exists. In that light, the Wager isn't nearly so ridiculous: if one of my beliefs really could mean the difference between infinite loss and infinite gain, maybe I should indeed give very careful thought to the matter of that belief!
    9. Re:Not really by Rallion · · Score: 1

      You are correct, certainly, in that it's quite a bit less ridiculous than it may first appear. However, with our without context, the whole thing is something a supposed 'scientist' should be trying to stay far, far away from. Science is about considering truths for which some evidence exists, not about considering truths that would be convenient.

    10. Re:Not really by Anonymous Coward · · Score: 0

      I actually think he was not very serious and would be modded on slashdot -1, troll. But he was a great troll: he got attention of many intellectuals and philosophers. His statement helped (probably unintentionally) to ridicule one of the basic postulates of nearly all religions: if you do not accept (believe in) God, you have no place in the heaven, even if you live your life like a saint and commit no "sins".
      As you see, the trolling effect still works (you have just proven that): most people feel that there is something wrong about the statement as a very opportunistic one. Secondary this means that there must be something fishy with the "belief in God" as a required (and often a sole) condition to go to heaven.

      Disclaimer (which could be reversed statement): I do not believe in god, but if I have a lower chance to go to the heaven than an asshole accepting the god (in last minutes of his life?) and hoping to get through, then I do not like such a narcist god and the heaven populated with such people is not for me. The hell might actually be a better place, at least there is more fun there...

    11. Re:Not really by blackicye · · Score: 1

      "Real scientists don't bother to argue with religious people any more than they'd bother to argue with the guy on the corner talking to a leprechaun. You can't exactly reason or argue or even discuss with people who claim that they talk to invisible, omnipotent, omnipresent beings that live in the sky."

      Flamebait modding of the parent just reinforces the point that religious fanatics (which are arguably a vast majority of the religious communities) cannot and will not engage in an argument or discussion that they do not think they can "win".

      I had a several Sociology and Social Science Professors who maintained that: "Christianity (religion) is an incorrigible proposition" Which is to say whatever you assert / argue / say only serves to make their cases and convictions stronger.

      The reason many "real scientists" will not argue with the religious, is they acutely realize (generally through prior experience or encounters) that it is a complete waste of their time, ultimately the argument on which the religion is based relies on no observable or provable fact or phenomena.

    12. Re:Not really by blind+biker · · Score: 1

      I would also add Einstein to that illustrious list.

      --
      "The agriculture ministry is not in charge of Gundam" - Japanese ministry official.
    13. Re:Not really by rwhamann · · Score: 1

      Sometimes a scientist has to speak in ways that a layperson would understand. IMHO, a good scientist should almost always do that. Just my opinion, but translating something from what only 1% of the population can understand to something that over 50% can understand is a valuable talent.

      --
      seg fault
  32. God is an AC by Anonymous Coward · · Score: 0

    To quote Asimov,

    And AC said, "LET THERE BE LIGHT!"

    And there was light --

    1. Re:God is an AC by Andrew+Kismet · · Score: 1

      My favourite Asimov tale. I wonder what computer on this earth is pondering the question of the eventual heat-death of the universe?

  33. Parallel universes by heroine · · Score: 1

    Wonder if he ever thought about these string theorists who say there are infinite parallel universes. Does he think there are infinite parallel universes, all popping into existence from nothing?

    1. Re:Parallel universes by Verunks · · Score: 1

      well if universe runs on a multi core cpu it's probabily parallelized :P

  34. How about all this crap from everything? by Anonymous Coward · · Score: 0

    If the universe could pop into existence from nothing, why isn't it also possible that nothings appears from everything?

    http://www.dichotomistic.com/matter_infinoverse_on e.html

    http://www.geocities.com/spatlavskiy/OTHER-PAPERS- 5.html

    After all, it's somewhat easier to imagine that stuff can emerge from some sort of mathematical soup of inifinities and negative infinities and everythings rather than from nothing.

  35. Re:Like Magic by Seumas · · Score: 1

    So if the universe formed out of absolute nothing that makes it Christian-centric? I don't get it. Short of "a big guy got some dirt and molded it into a ball and made some magic incantation and life appeared on the ball", I don't see what religion has to do with it.

  36. Some thoughts by u19925 · · Score: 1

    If you ask a cosmologist, he/she would say that universe was created from nothing. If you ask Physicist (Quantum mechanics), he/she would say, universe is "nothing" (it is just a perception created by our consciousness). The problem here is that science equations don't work in nothing (because there are no science equations in nothing). Our equations (as they exists today) have relevance only when there is a physical reality (even if that reality is simply a perception). Also, we can't have nothing, since we are inside a physical universe (and "nothing" is outside of it), so the theory cannot be verified.

    Hope this clarifies few things, or does it confuse even more?

    1. Re:Some thoughts by amRadioHed · · Score: 1

      If you ask Physicist (Quantum mechanics), he/she would say, universe is "nothing" (it is just a perception created by our consciousness).

      Have you actually tried this? I'm having a hard time believing that is the standard answer you'd get from a physicist.

      --
      We hope your rules and wisdom choke you / Now we are one in everlasting peace
    2. Re:Some thoughts by ganhawk · · Score: 1

      "universe is "nothing" (it is just a perception created by our consciousness"

      I dont think consciousness causes collapse is anywhere near mainstream. And I have not met a theoritical physcist working in quantum mechancs say that.

      --
      Python script to convert photos into "artsy" portraits: http://p2pbridge.sf.net/pyPortrait/
  37. Not sure why that's antagonistic by benhocking · · Score: 4, Insightful

    To be fair, this cuts both ways (liberal and conservative). I frequently see comments that people assume are antagonistic and feel that the antagonism is in the ears of the, um, belistener.

    As someone with a fairly good training in physics, I read this statement to be a commentary on Hawking's annoyance with the question of what came before "time" began. Many religious people have attempted to reconcile the Big Bang with Judeo-Christian beliefs by having God be responsible for the Big Bang. I think that such an allusion should not be taken as necessarily antagonistic.

    --
    Ben Hocking
    Need a professional organizer?
    1. Re:Not sure why that's antagonistic by thousandinone · · Score: 2, Interesting

      "I frequently see comments that people assume are antagonistic and feel that the antagonism is in the ears of the, um, belistener." This could be argued, but at the same time, in many things, perception may as well be reality. If you make a statement that unintentionally offends someone, the end result is that they are offended, and in most cases will lash back. So it boils down to a question of political correctness vs. free speech, really. Care needs to be taken with ones words in some situations, but on the other hand: Why should one be required to censor oneself to prevent angering someone who is out looking for a fight to begin with? Lose-lose...

    2. Re:Not sure why that's antagonistic by pezpunk · · Score: 1

      Many religious people have attempted to reconcile the Big Bang with Judeo-Christian beliefs by having God be responsible for the Big Bang.

      well, not really -- the "Big Bang" theory was first proposed by a Creationist to reconcile the universe with the Bible.

      --
      i could live a little longer in this prison
    3. Re:Not sure why that's antagonistic by shelterpaw · · Score: 1

      I know for fact that God created the earth. To be honest, I'm happy he lit that fart and it created a big bang. You just have to believe.

    4. Re:Not sure why that's antagonistic by potat0man · · Score: 2, Informative

      If you think liberal and conservative is synonymous with non-religious and religious then I suspect you have a very superficial understanding of what it means when someone identifies themself as any of the four.

    5. Re:Not sure why that's antagonistic by Arcane_Rhino · · Score: 1

      Ummmm. Yer goin' to hell for that one!

    6. Re:Not sure why that's antagonistic by shelterpaw · · Score: 1

      I'm not there already? Shit!

    7. Re:Not sure why that's antagonistic by adrianmonk · · Score: 1

      As someone with a fairly good training in physics, I read this statement to be a commentary on Hawking's annoyance with the question of what came before "time" began. Many religious people have attempted to reconcile the Big Bang with Judeo-Christian beliefs by having God be responsible for the Big Bang. I think that such an allusion should not be taken as necessarily antagonistic.

      OK, that explains the first half of Hawking's comment. Now, what is the explanation for the "was He preparing hell for people who asked such questions" part of the comment? I would think that if the only goal were to make the point about "beginning of time" really meaning beginning, that simply asking, "What was God doing before He made the world?" would be sufficient. The part about people going to Hell for asking question sounds a lot like a snide remark.

    8. Re:Not sure why that's antagonistic by adrianmonk · · Score: 1

      [Quoting myself...]

      The part about people going to Hell for asking question sounds a lot like a snide remark.

      Oops. I just saw the part elsethread where someone reveals that this is a reference to something St. Augustine wrote. So, I withdraw my assertion that this is a snide remark. It's clearly just a literary reference that I didn't catch, although if you don't know that it's a reference, it does sound like a snide remark.

      In my defense I do have City of God on my bookshelf and have at least been meaning to read it.

  38. Jumping the Shark by Anonymous Coward · · Score: 0

    At what point do we stop looking at Hawking as some demigod genius, and realize that he has gone absolutely crackers?

    1. Re:Jumping the Shark by Dunbal · · Score: 2, Funny

      At what point do we stop looking at Hawking as some demigod genius, and realize that he has gone absolutely crackers?

            At the point where he decides to push everyone out of the spaceship and fly to Jupiter...

      --
      Seven puppies were harmed during the making of this post.
    2. Re:Jumping the Shark by ashwinds · · Score: 1

      Heh - somehow I cant shake this image of that Virgin Atlantic guy carrying Stephen in his arms, with Stephen's arms around his neck.

  39. Total nonsense by CodeArt · · Score: 1

    This is total nonsense. See Alexander Franlkin Mayer's web site at http://www.afmayer.net/

    1. Re:Total nonsense by fatphil · · Score: 1

      No. _This_ is total nonsense. http://www.timecube.com/

      --
      Also FatPhil on SoylentNews, id 863
  40. Many "real" scientists are religious by benhocking · · Score: 2, Informative

    I can't remember the exact numbers, and it is less than the general population, but a rather significant percentage of scientists believe in God. I just thought I'd throw that out there.

    --
    Ben Hocking
    Need a professional organizer?
    1. Re:Many "real" scientists are religious by norton_I · · Score: 4, Informative

      The last number I saw, which I don't have an authoritative reference for, said 20-25% of physicists believe in God, compared to ~90% of the general population. The percentage is higher when you consider all scientists, but still, science is not a very religious occupation.

    2. Re:Many "real" scientists are religious by drinkypoo · · Score: 1, Insightful

      Your subject line begs the question (rather explicitly, with quotation marks) of whether they are real scientists. It seems to me that accepting anything on blind faith is pretty much the antithesis of science.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
    3. Re:Many "real" scientists are religious by Anonymous Coward · · Score: 0

      Real scientists have their hands too full with the details of their own work to worry about this stuff one way or another. It's mostly "enthusiasts" who watch the occasional Discovery Channel show who get so worked up about God.

    4. Re:Many "real" scientists are religious by DogDude · · Score: 3, Informative

      The only even remotely rational way that an intelligent person can believe in any kind of "god" is to understand science, and see some of the freaky stuff that we can't understand (ie: "if all matter is made up of sub-atomic particles, and those particles appear to move randomly, then is there such a thing as free will?"). I could see how a particle physicist or astrophysicist with a good understanding of science could say, "Shit, I guess maybe there could be something else out there pushing around these particles or making these black holes, etc.").

      That's extremely different than a mouth breather with an IQ of 90 saying, "God is real because my daddy says so" or even "regular" people saying "God is real because it says so in this book".

      And, when I say scientist, I meant Scientist. When I say Scientist, I don't necessarily mean everybody who works in a lab. I'm referring to the kind of person that things rationally, and scientifically about all kinds of things, whether they happen to actually study science or not. There are plenty of people who may work in science, but still believe in gods and demons and devils and fairies etc, etc. But a truly Scientific person could never, and would never believe something is true based solely on heresay.

      --
      I don't respond to AC's.
    5. Re:Many "real" scientists are religious by soft_guy · · Score: 1

      It is a lot lower in the hard sciences and also a lot lower among those who publish more.

      --
      Avoid Missing Ball for High Score
    6. Re:Many "real" scientists are religious by rucs_hack · · Score: 2, Insightful

      it depends what you mean by religious.

      Many scientists believe in some form of god, but don't believe in the traditional sense, in religions themselves.

      Catholicism and the many other flavours of Christianity have always been intolerant of scientific advance, even when many of the people behind those advances were themselves ordained priests or at least in service of the church.
      In the middle ages the catholic church took a backward step from more moderate views and fell back on an Aristotelian descriptions for the universe, not because it was right (many knew it wasn't), but because it could be used as a cudgel to halt the advance the new sciences trying to explain the universe, and the somewhat horrific understanding that the void (vacuum), or nothingness, was a real thing, zero existed. They did not like that one bit.

      Obviously that failed to halt the advance of science, but it wasn't a fast loss. It left us with the foundations of the absurd Christian extremism of today where perfectly intelligent people will deny even the simplest truths that the main catholic church has itself now accepted.

      Islam doesn't get off too lightly either. From them we have the ancient Greek writings and understanding, which they expanded upon, bringing us acceptance of the concept of zero, and enriching our scientific vocabulary with new concepts.

      They expanded a great deal of the understanding they saved from the fall of the ancient world, spread it far and wide, then inexplicably turned their back on science, turning into a religion that frowned on anything that might change the balance of power. Most certainly there were powerful individuals behind that change, and Islam has suffered for centuries as a result, because they, unlike Catholics, were unable to work around the problem, Islamic science is a widespread and accepted movement is effectively dead, and has been for a long time. This saddens me greatly..

      I certainly see nothing in my understanding of 'religion' that tempts me to follow their precepts, although as a scientist I continue to believe in god.

      Just don't go asking me for his phone number..

    7. Re:Many "real" scientists are religious by nebaz · · Score: 1

      I think many reasonable scientists can separate what they "believe" from what they can visibly see, deduce, and provide evidence for, and determinie which belongs in each category.

      --
      Rhymes that keep their secrets will unfold behind the clouds.There upon the rainbow is the answer to a neverending story
    8. Re:Many "real" scientists are religious by AKAImBatman · · Score: 2, Insightful

      It seems to me that accepting anything on blind faith is pretty much the antithesis of science.


      1. Religion deals with matters that science cannot prove or disprove. Thus being a scientist and being religious are not in conflict with one another.

      2. "Blind faith" is a term that gets (incorrectly) thrown around a lot*. Many people become religious because of some form of evidence presented to them. Evidence that usually speaks to someone on a personal level. Thus those who believe in a religion, believe that they are following something. Whether they are misinterpreting the events around them is a matter for another forum.

      * From a Biblical perspective, the Bible states that "Faith is the substance of things hoped for, the evidence of things not seen." (Hebrews 11:1) A dissection of the meaning can be found here.
    9. Re:Many "real" scientists are religious by A+beautiful+mind · · Score: 1

      Only 7% of the members of the National Academy of Sciences believe in a personal god.

      A general scientist category measures 40%, in contrast to the (american) general population of 90%. These are the american statistics

      According to a survey taken on the atheism of the Fellows of the Royal Society, 78.8% strongly disagrees that a personal God exists and only 3.3% agrees strongly with that statement. Source is from Richard Dawkins: The God Delusion.

      --
      It takes a man to suffer ignorance and smile
      Be yourself no matter what they say
    10. Re:Many "real" scientists are religious by deKernel · · Score: 0

      You Sir, pretty much described my viewpoint better than I ever could have!

      Just to add something. What I find humorous regarding the relation ship between religion and science is how well they actually go together in my opinion. It is the understanding of science that defines the depth of my understanding of God because I am able to better appreciate his greatness. How elegant the universe is is to me, a testament of how elegant God is.

    11. Re:Many "real" scientists are religious by drinkypoo · · Score: 0

      "Blind faith" is a term that gets (incorrectly) thrown around a lot*. Many people become religious because of some form of evidence presented to them. Evidence that usually speaks to someone on a personal level. Thus those who believe in a religion, believe that they are following something. Whether they are misinterpreting the events around them is a matter for another forum.

      It's not a question of interpretation. The issue is that they believe something which is not indicated by empirical testing. There is no repeatable test for the existence of God. So again, it seems to me that claiming to be a scientist when you believe something unprovable is, if not hypocritical, at least inconsistent.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
    12. Re:Many "real" scientists are religious by mysticgoat · · Score: 1, Interesting

      It seems to me that accepting anything on blind faith is pretty much the antithesis of science.

      There needs to be a recognition that many aspects of the human condition are not amenable to any scientific approach. To deny that is to deny music and the arts, and the whole realm of imagination from which such things as hypotheses arise.

    13. Re:Many "real" scientists are religious by drinkypoo · · Score: 1, Insightful

      There needs to be a recognition that many aspects of the human condition are not amenable to any scientific approach. To deny that is to deny music and the arts, and the whole realm of imagination from which such things as hypotheses arise.

      I don't agree. I believe that they are quite amenable to a scientific approach, but that we do not currently have a sufficient understanding of the human thought process in order to apply science to these subjects.

      We don't even know how memory works, so arguably we really don't understand any process involving thought, since memory is inextricably linked with mentation. But all that means is that we're not there yet.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
    14. Re:Many "real" scientists are religious by BuR4N · · Score: 1

      Georges Lemaitre (http://en.wikipedia.org/wiki/Georges_Lemaitre/ was a priest for example. I do not see a problem between faith and science, each have a valid context.

      --
      http://www.intellipool.se/ - Intellipool Network Monitor
    15. Re:Many "real" scientists are religious by SpinyNorman · · Score: 1

      I expect that the only "random" things in nature are the ones we don't understand, and much of what appears to be random anyways isn't - even discounting chaotic systems. Wolfram's "New kind of science" metions simple finite automata that generate output that passes all tests of randomess.

      There's also a theory being developed by physicist Gerard 't Hooft of a deterministic layer below quantum physiscs:

      http://www.newscientist.com/channel/fundamentals/m g19025504.000

      Anyway, given the success of quantum mechanics, I'm not too concerned about the apparent randomess that underlies it - whether or not that turns out to be due to lack of current knowledge, as I expect it will.

    16. Re:Many "real" scientists are religious by rucs_hack · · Score: 1

      I wish I'd hit preview a few more times though, I missed some repetition.

      I tell you what, I'd hate to be a quantum physicist who believed in god. I mean, those guys are screwed up enough as it is :-)

      Seriously though, I enjoy the history of religion to a certain extent, except for the nasty bits, which are alas all too frequent. Mostly I enjoy the bits where they squirm around trying to avoid change, you get some really wacky stuff at those points.

      The worst that's happened to me as a scientist is that my hypothesis was trashed at a symposium once. I was able to prove the doubting professor wrong through application of logic and some heavy whiteboard usage (no I didn't hit him with it, can't say I didn't want to.. :). When I dabbled in religion I never once was able to alter the viewpoint of someone who 'knew more' then I did.

    17. Re:Many "real" scientists are religious by Mr2cents · · Score: 1

      I believe there once was a God, but his last thoughts were something like this: "This primeval atom I invented will make the most awesome firecracker EVER". Therefore, I don't believe in intelligent design, but in clumsy design at best.

      That probably happened when he was +/- 16 years old, but I have to admit that's just a guess based on when I got interested in making my own firecrackers.

      --
      "It's too bad that stupidity isn't painful." - Anton LaVey
    18. Re:Many "real" scientists are religious by AKAImBatman · · Score: 4, Insightful

      The issue is that they believe something which is not indicated by empirical testing. So again, it seems to me that claiming to be a scientist when you believe something unprovable is, if not hypocritical, at least inconsistent.

      As long as one recognizes that their religious beliefs are not supportable by empirical evidence (which is a no-brainer) and do not attempt to force those beliefs into their scientific work, there is no conflict.

      You seem to think that the scientific process should consume those who use it. I couldn't disagree with you more. It is just a tool, not a religion in of itself. A tool, I might add, that was developed by the very "hypocrites" you decry.
    19. Re:Many "real" scientists are religious by wrook · · Score: 3, Insightful

      To a good scientist, it shouldn't matter what they believe in. You could believe in the FSM. Doesn't matter. Science is about what works, not "truth". I observe something. Is it repeatable? Can I construct a model that predicts other things? Is it the simplest model that predicts the things I want to use?

      That's science. Is light a wave or a particle? Yes. It depends on how I want to use it. Maybe light *is* a wave and a particle at the same time (in a way that I can't visualize). But basically, it doesn't matter what light *really* is. What matters is can I use my model to predict things that I can observe?

      Truth is in the realm of religion. Since I can't prove that anything other than I exist (and I can't even understand the nature of my own existance), everything else is just faith. Maybe you believe there are *actually* particles called electrons circling particles in a nucleus. But that's just faith -- a religion. I personally believe that it's probably something a lot different than that. But the electron thing is a handy way for my human brain to visualize it in a useful way. It doesn't matter what it *actually* is (from a science perspective). I doubt we even have the capacity to understand what the Universe *actually* is.

      If you allow your religious beliefs (even your religious beliefs in science) to get in the way of usefully predicting phenomena, you have left the realm of science. Even the best scientist does this occasionally. It's human nature. But a good scientist should be aware of this and continually strive to discover what's useful over what they believe to be true.

    20. Re:Many "real" scientists are religious by fatphil · · Score: 2, Informative

      In particular (in the UK at least) it's lowest (barely >10%, IIRC) for those who work with human bodies - the doctors, surgeons, and physiologists. I was not surprised when I saw this statistic, as they probably understand better than anyone that we humans ain't anything special, we're just meat. Physicists were in close 2nd place, at easily <15%, IIRC. Figures will vary depending on how agnostics are classified. Personally I view "I do not know if there is a god, and believe *there is no way to find out*" (emphasis mine) is an atheistic belief. If the questions/options are worded the 'right' way, and all atheists and agnostics are bundled together, then you can get figures as low as 5% being believers, even in the US, which would typically turn up higher proportions of religious belief that most western European countries.

      I know a research scientist (astrophysicist) at NASA Ames who can prove that the world is only 6000 years old.

      --
      Also FatPhil on SoylentNews, id 863
    21. Re:Many "real" scientists are religious by jahudabudy · · Score: 1

      I'm not a scientist myself, but just b/c something isn't subject to a repeatable test is no reason to doubt its truth, IF you witnessed the first test. Sure, it can't be called science, but science is actually pretty narrow. There is absolutely no way possible for me to either prove or disprove that my wife called me a "dirty nugget" yesterday, but I still believe it happened. It would actually be kind of weird if there were any person that only believed facts that were subject to rigorous scientific testing.

      --
      ...sometimes, in order to hurt someone very badly, you have to tell that person terrible lies. - PA
    22. Re:Many "real" scientists are religious by DragonWriter · · Score: 1

      It seems to me that accepting anything on blind faith is pretty much the antithesis of science.


      Science is not a belief system concerning ultimate truth, but a process to obtain pragmatically useful models. It has little to say about ultimate truth directly on its own terms (though some people have faith that it will provide that kind of insight).

      There is no necessarily conflict between faith and science; though there is certainly a danger when one is mispresented as the other.
    23. Re:Many "real" scientists are religious by DogDude · · Score: 1

      Oh, I completely agree. I don't personally believe the "ghost in the machine" type of description of "god". I'm actually friends with a few physicists that I've spoken with this about at length. We've seen in the history of science, that whenever there's something that we don't understand, that we eventually figure it out. Personally, I'm looking forward to breakthroughs in understanding multiple dimensions that we can't observe right now.

      --
      I don't respond to AC's.
    24. Re:Many "real" scientists are religious by purplenoise · · Score: 1

      Let's suppose that your statement is right and "Many "real" scientists are religious". This statement by itself is not very useful unless you expect it to imply something else... For example if I said "Many "real" scientists are men" then I would perhaps imply that men are better suited to science than women. So making a statement that draws a statistical correlation between one attribute and another is only useful if you expect the correlation to have some meaning beyond the original statement. I am left to assume what you may have possibly implied by saying that "Many "real" scientists are religious". Perhaps you imply to say that a high correlation exists between being a scientist and being religious, therefore, religion must be "true" or something along those lines. In other words, your statement aims to validate religion by stating a correlation with science, or it aims to validate religious belief by stating that "if many authoritative figures believe something, then it must be true". In either case, a statement of statistical correlation of two attributes, like yours is no different than "Many "real" scientists are men" and by itself is not very useful or necessarily supportive of whatever you are trying to imply unless you can find a causal relationship between one and the other. If somebody was to make a convincing argument for why being a scientist "drives" a person to become religious, then I could see your point going somewhere. Otherwise, you are just trying to drag people into a rather useless argument. -arr

    25. Re:Many "real" scientists are religious by virago81 · · Score: 1

      1. Religion deals with matters that science cannot prove or disprove. Thus being a scientist and being religious are not in conflict with one another.

      I hate to be blunt, but this is plainly untrue. If this were true, theh why is it that religious people get all excited every time a TV special claims to have found the "real" Noah's Ark? Or why does their heart rise in their chest when some National Geographic special says that the Shroud of Turin really does date back to the first century CE?
      If researchers were to find bones in an ossuary that had DNA that could be proven to match the DNA of Jesus of Nazareth, would religious people say "Oh, we don't care about that. Our faith is not in the domain of science." Not a chance.

      All of this "separate by equal magisteria" is wishful thinking advocated by the late Stephen Jay Gould (may God rest his soul). It works about as well as "separate but equal" did in the Old South.

      --
      Technological progress has merely provided us with more efficient means for going backwards. -- Aldous Huxley
    26. Re:Many "real" scientists are religious by AKAImBatman · · Score: 1

      If this were true, theh why is it that religious people get all excited every time a TV special claims to have found the "real" Noah's Ark? Or why does their heart rise in their chest when some National Geographic special says that the Shroud of Turin really does date back to the first century CE?

      Proving either of these, only proves that history as recorded in the Bible actually happened. It's not sufficient to prove that God exists. There are plenty of "secular" historians who believe that a "Noah's Ark" of sorts may have existed. Only that the extent of the flooding (and perhaps even the whole "saving the animals" thing) was exaggerated.

      If researchers were to find bones in an ossuary that had DNA that could be proven to match the DNA of Jesus of Nazareth, would religious people say "Oh, we don't care about that. Our faith is not in the domain of science." Not a chance.

      Actually, I'm not really sure what it would prove? Most historians agree that Jesus existed. A few fringe groups suggest that he was a fictious entity for promoting early Christiantiy, but the mainline thinking is that he was really here.

      What you need to be asking is: Was he the Son of God? Now there's the rub. :-)
    27. Re:Many "real" scientists are religious by typicallyterrific · · Score: 1

      Er, so what?

      A scientists eats and breathes logic and the scientific method. It's her job. She uses the scientific method as a way for confirming, with varying degrees of confidence, certain statements
      or disproving (which, in turn, can be done with complete certainty) other statements. It is less of a tool and more of a way of thinking and it is in effect the best way we have for adquiring new and dependable knowledge.

      Giving religion this free pass by not applying the scientific method to it because its "different", somehow (or, more often, "just because") undermines the validity of the scientific method, which in turn undermines the foundations of science and everything that depends on it.

      Now, I'm not completely opposed to certain scientists who might gaze upon the stars and sigh, mystified, "I suppose I'd feel more comfortable sleeping at night if there were some form of higher power out there". That's more or less okay. It's kind of natural and I suppose healthy to have some form of intense, mystic curiosity about your work. However, scientists who actually believe in the importance of certain ceremonies and are certain about the whole virgin birth, afterlife et al aspects of certain religions are doing a disservice to themselves and their creed by not applying their personal beliefs to the same standards they apply to their professional ones.

      Again, why shouldn't we weigh hypotheses and seek out evidence to support them in every facet of our lives? On what grounds should we accept that there are certain kinds of information that don't need any form of validation?

    28. Re:Many "real" scientists are religious by drinkypoo · · Score: 1

      As long as one recognizes that their religious beliefs are not supportable by empirical evidence (which is a no-brainer) and do not attempt to force those beliefs into their scientific work, there is no conflict.

      Attempt to force those beliefs into their scientific work? If you have a belief, then everything you do occurs in the context of that belief. If you believe some shit you read in a book somewhere (any book! not just a religious one) to the point that you don't question it, then you're going to be inhibited from discovering if it is wrong.

      A tool, I might add, that was developed by the very "hypocrites" you decry.

      I thought my comment made it pretty clear that I'm not really sure if it is hypocrisy or not, but it certainly both looks and smells hypocritical. People with religious beliefs inventing the scientific method doesn't mean much of anything, by the way; it would help more if they applied it more broadly.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
    29. Re:Many "real" scientists are religious by Anonymous Coward · · Score: 0

      1. Religion deals with matters that science cannot prove or disprove. Thus being a scientist and being religious are not in conflict with one another.

      I think that depends. Religion may teach that a drought or disaster isn't natural as much as caused by a supernatural force; I don't think many people will consider a drought as just divine punishment for sins brought about by natural means. (But I know many people *do* believe that.

      Additionally, is not religion a belief in the supernatural? I often find it curious that being a scientist and being religious requires one to compartmentalize two very different value systems (a rationalist who believes in the supernatural and then rationalizes that supernatural belief) and still function properly.

    30. Re:Many "real" scientists are religious by drinkypoo · · Score: 1

      Personally I view "I do not know if there is a god, and believe *there is no way to find out*" (emphasis mine) is an atheistic belief.

      Believing that god is unknowable is by definition an agnostic belief.

      Atheism is believing that there is no god, or not having a firm opinion on the matter.

      I always thought that Agnosticism meant you just didn't know, but then I looked it up. Just another case in which the universe tries to teach me to do research instead of just listening to people.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
    31. Re:Many "real" scientists are religious by drinkypoo · · Score: 1

      Truth is in the realm of religion. Since I can't prove that anything other than I exist (and I can't even understand the nature of my own existance), everything else is just faith. Maybe you believe there are *actually* particles called electrons circling particles in a nucleus. But that's just faith -- a religion. I personally believe that it's probably something a lot different than that. But the electron thing is a handy way for my human brain to visualize it in a useful way.

      Science doesn't really say "there's these electrons whizzing around atomic nuclei" although scientists do say such things. But they don't mean the same thing when they say it. What they mean is "one useful model for looking at the universe is..." because let's face it, Science always allows for the possibility that it is wrong. If a new test can be devised for a theory based on new science, it can be invalidated just as handily as when the theory was new.

      It doesn't matter what it *actually* is (from a science perspective). I doubt we even have the capacity to understand what the Universe *actually* is.

      The former is absolutely correct. It doesn't matter. We build a model which behaves consistently and when it ceases to behave consistently we build a new model. The latter is an essentially agnostic belief.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
    32. Re:Many "real" scientists are religious by drinkypoo · · Score: 1

      Actually, I'm not really sure what it would prove? Most historians agree that Jesus existed.

      No, actually, I don't think they do.

      There are exactly zero good references for the existence of Jeshua son of Joseph outside of the Bible. (Whether the Bible is a good reference is left as an exercise for the reader.)

      I'm not going to go cite the specific examples, because anyone who wants to can find the examples of people frequently cited as a reference for his existence, and the debunkings. What they all have in common is that none of them actually claimed to have met the man; every one of them got their information from someone else.

      So no, there is no agreement on the existence of the christ, because there is really no supporting evidence. Every supposed eyewitness account of him is actually in the Bible. And the bible itself is well-known to have been edited by many hands; most of them made mistakes, and some of the "mistakes" were entirely deliberate and intended to change the meaning of various passages in the bible, not to mention that it's been heavily expurgated.

      A few fringe groups suggest that he was a fictious entity for promoting early Christiantiy, but the mainline thinking is that he was really here.

      Mainline thinking among whom?

      What you need to be asking is: Was he the Son of God? Now there's the rub. :-)

      Which is an interesting question itself in that only one of the original authors of the christian bible (putting the Jewish canon aside for the moment) actually wrote anything with Jesus accepting a godhead, or working miracles in the name of god. And he is the most recent of the four principal authors.

      --
      "You're right," Fisheye says. "I should have set it on 'whip' or 'chop.'"
    33. Re:Many "real" scientists are religious by HiThere · · Score: 1

      Well, "real" is an undefined term..but that doesn't make it a free variable. There are various constraints on it.

      OTOH, some scientists seem to choose to ridgidly compartmentalize their minds. A rather extreme example that occurs to me is a biologist who is also a creationist. I admit that I can't understand how or why a person would choose to do such a thing. (In the particular instance that I'm thinking of, he was a creationist BEFORE he became a biologist, but learning biology didn't dislodge his prior belief.)

      Speaking as someone who is interested in the crafting of intelligence, such occurances give rise to despair. I can't figure out why an intelligence would do such a thing, and if you don't understand it you can't figure out how to implement it. Still, similar things happen. OTOH, few first rank scientists have a religious viewpoint that contradicts thier major area of study. (I can't think of any.)

      My tentative supposition is that early beliefs are difficult to dislodge, and frequently "encyst" themselves in defensible fortifications. And that the mind will generally prefer to avoid challenging them. This is particularly true if they are "ego syntonic" as most religious beliefs are. If something makes you feel good, you may not be willing to check whether it is true or not, and if questioning it makes you feel bad, you may explicitly avoid questioning it. So if you build your idea of "Who I am" around a particular belief, then it may not be readily removed. Of course, since your idea of who you are is built before you know much about how the world works, dubious ideas are easily inserted. (This doesn't always work, but it works very frequently.)

      Back to "real". Nobody can question everything. There's just too much stuff. So we generally only question things that are, to us, of central importance (which varies from moment to moment). As a result one can be a physicist in, say, tesile-strength of crystals, and not have one's religious beliefs seriously questioned even if they are rather restrictive beliefs. Also, I don't thing that a Unitarian-Universalist's beliefs would be questions even by studies of cosmology. Similarly for Buddhism. Also for various of the neo-pagan beliefs. Note that none of these are fundamentalist style religions. If you demand that the simple truth be immanent and fit with the word of the ancestors, without using metaphors...you will be a lousy scientist wherever science comes into contact with your religion. This appears true of all religious faiths, without limit.

      Note, by the way, that Dawkins appears to be of this same fundamentalist persuasion, only on the side of the "1st Church of Materialism, revealed". His fortune is that this particular faith does not rely on the "wisdom of the ancients", but rather on the revealations of the experiment. (He's also quite fortunate that he didn't form his ideas before quantum physics was accepted as true. He would otherwise have fought it until his death, as Einstein did.)

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    34. Re:Many "real" scientists are religious by Rhonwyn · · Score: 1

      This is completely inaccurate.

      Science is highly religious. There are priests, holy robes, sacred texts. There are heresys, blasphemers, orthodox, and revolutionaries. There are highly held beliefs in things the "masses" haven't seen or experienced, but still believe.

    35. Re:Many "real" scientists are religious by AKAImBatman · · Score: 1
      Simple Question: Can you prove or disprove the existence of an entity that lives outside of our Universe? Especially if we posit that this entity created our Universe, and therefore is able to externally tweak the shape of our Universe as he so desires?

      The only answer is a simple: No. It cannot be proven or disproven.

      If such a being exists, then we are in a closed system and cannot observe him through the laws of our Universe. He would be invisible to us, yet omnipresent in the machinations around us.

      We humans appear to be hardwired to believe in the existence of a higher power. Was it really an accident? Or does this being actually communicate to us through his creation? That is a question that science is ill-suited to answer. Attempting to apply scientific rigor to the question produces the equivalent of a divide-by-zero: There is no answer. Science can only say that inside our Universe, the laws of nature work according to these provable models. It cannot provide answers to things that go beyond that system.

      scientists who actually believe in the importance of certain ceremonies and are certain about the whole virgin birth, afterlife et al aspects of certain religions are doing a disservice to themselves and their creed by not applying their personal beliefs to the same standards they apply to their professional ones.

      Who suggests that they don't? A scientist can apply rigorous thinking to a choice in religion, that would appear to show a correlation between events x and y to lead to conclusion z. Yet if put into a statistical model, it would disappear as if it were merely noise as related to the laws of our Universe. Subjective weightings (like the importance of a particular event) cannot to used to weight a scientific model, because the weightings are subjective.

      The question to consider is, are these events with seeming importance to the individual being:

      a) Cherry-picked for their positive, desirable, or otherwise expected outcome.
      b) An individual interpretation of events based on the psychology of the individual.
      c) The result of the Universe's Creator managing the configuration of the Universe to show "know[ledge of] the desires of the heart"?

      A and B are possibilties that science can consider (though it would be incredibly difficult to "prove" them in a mathematical sense), while c is simply an answer that goes beyond the laws of which science can observe, test, and prove.

      Granted, there are some things that science may be able to prove if testable circumstances were to present themselves. For example, the Virgin Birth. It's incredibly difficult to prove from where we stand today, but it was at some time provable. Of course, there's no guarantee that if such an event was proven beyond a shadow of a doubt, that it would prove the existence of a being external to our Universe. Would it show that the Universe had been tampered with in a wholly inappropriate fashion, or would it show nothing more than a biological anomoly? i.e. A mutation or some sort of accidental fertilization?

      Again, it wouldn't prove or disprove the existence of an entity external to our Universe. It would merely raise the same tired question of: Is it merely the product of a Universe run by chance, or is the Creator of that Universe again leaving his mark?
    36. Re:Many "real" scientists are religious by HiThere · · Score: 1

      many aspects of the human condition are not amenable to any scientific approach.

      Could you list a few? I can't think of any. (I can think of many where religion makes one feel good, but that doesn't have much to do with truth.)

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    37. Re:Many "real" scientists are religious by eclectic4 · · Score: 1

      "2. "Blind faith" is a term that gets (incorrectly) thrown around a lot*. Many people become religious because of some form of evidence presented to them. Evidence that usually speaks to someone on a personal level. Thus those who believe in a religion, believe that they are following something. Whether they are misinterpreting the events around them is a matter for another forum."

      Or... they "believe" via an indoctrination process starting from birth, one where even the hardiest of intellects (critical thought processes) would be stressed to overcome. Imagine this: you are a few years old, and your parents ("gods" in your eyes) say that "this and that" is real, and their friends and family (aunts, uncles, grandparents) also solidify this "idea", along with the people you see your "gods" (parents) looking up to, like priests, everyone on the Church on Sunday, etc...
       
      This indoctrination process is nearly full-proof. See: regions of the world and their respective faith-based beliefs. If you grow up in India, you are going to be Hindu (80%), and so on. This is by far the biggest reason. This "Evidence that usually speaks to someone on a personal level" is something else.

      --

      "The greatest obstacle to discovery is not ignorance - it is the illusion of knowledge." - Daniel Boorstin
    38. Re:Many "real" scientists are religious by fatphil · · Score: 1

      One could argue that way, yes. And you're right, the /original/ definition of agnosticism, Huxley's in coining the term, is as you say it is. However, I suggest that the definition has morphed over time, and usage is alas more important than history when it comes to words' meanings. "Schizophrenia" went the same way.

      I like to think of what consequences there are from the statement I emphasised, and when I do, I end up with conclusions that are basically modern-day-atheist rather than modern-day-agnostic. Of course, I do need to add a few of my own postulates to the mix in order to permit my deductions, but I believe that they are postulates that a lot of modern-day-agnostics espousing the emphasised view would happily accept.

      --
      Also FatPhil on SoylentNews, id 863
    39. Re:Many "real" scientists are religious by cyclop · · Score: 1

      Yes, but you could have tried to prove it: you could have recorded her voice, for example. Religion is a completely different affair: no one as far as I know has still caught God on tape.

      --
      -- Patent no.123456: A way to personalize /. comments with a sig attached to the end.
    40. Re:Many "real" scientists are religious by HiThere · · Score: 1

      It wasn't chance that sent Islam in a fundamentalist direction. We have Tamerlane to thank for that. When he destroyed the Islamic culture along the silk road (Samarkand, etc.) he simultaneously destroyed moderate Islam. Ever since then Islam has been two groups of fanatics fighting over the ashes left by an invader. (Who is the true descendant of Mohammed? Who is the Caliph? Etc.)

      It was a great shock, as if .... I can't think of anything really comparable that's also seriously credible. Many of the survivors, possibly most, despaired of the goodness of god. This is really bad when your world view is built around an all-powerful god ruling the course of not only people in general, but yourself in particular. Those who survived decided that they had to be militant enough that nobody would dare attack them again. Then they swept through northern Africa, conquering all in their way. (Well, the fiercest, and those with the most military skill did.) A few civil wars later to set the country boundaries. (Hey, this is a thumbnail sketch of something that took many centuries.) And we are left with the muslem of today. Occasionally a group tries to be moderate, but they are quicly smothered by the militant fanatics. Sometimes without blood, but not by any means always.

      THAT's why muslem ended up so militant. (And silly, if they weren't likely to kill you.) What I can't explain are the christians. They're equally bloody, but without the historic truama.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    41. Re:Many "real" scientists are religious by eclectic4 · · Score: 1

      "This "Evidence that usually speaks to someone on a personal level" is something else.

      I can't help but wonder if these "something else's" are nothing more than psychological hitches I suppose...

      --

      "The greatest obstacle to discovery is not ignorance - it is the illusion of knowledge." - Daniel Boorstin
    42. Re:Many "real" scientists are religious by rucs_hack · · Score: 1

      I think the reason for the Christian predilection for bloody behaviour is that Christianity has, from its very inception, been about keeping the masses uneducated and compliant, while the ruling class are privy to the real information/power.
      You can see this today, most clearly in the (sorry to say) American Christian movements that are heavy on rejection of modern thoughts, and just as heavy on acceptance of an almost Aristotelian world view, since it removes the need for change.

      Centuries passed with catholic ceremonies being performed only in Latin, to prevent anyone getting idea's, like their own interpretation of scripture.

      That way the ruling class could muster vast armies and head off to conquer, certain in the knowledge that their armies would not dare dissent, for fear of damnation. It was, you might say, a neat setup.

      At least the Islamic world started off well. Shame it all fell apart really.

    43. Re:Many "real" scientists are religious by DRobson · · Score: 1

      Perhaps scientists are more likely to have thought about their position on religion a lot more than the general population who, in my experience, are likely to artificial inflate the percentage of believers through a simple 'Sure, I believe in God. Whatever.' style answer.

    44. Re:Many "real" scientists are religious by jstomel · · Score: 1

      Science is not infinately applicable. It applies only to those things that are falsafiable or subject to some sort of empirical test. To the extent that the scientific method can be applied to religion, scientists should and do apply it. It doesn't get a "by". But most of the really central parts of religion are simply not testable. An inability to test something doesn't justafy a conclusion that it is false. Now, you seem to be focusing on christianity rather than religion in general, so I'll adress it. The afterlife is not testable, not a realm of scientific inquiry, and therefor any opinions one holds on it are equally valid. Virgin birth is testable and, while biologicaly possible (barely), is unlikely to happen. Ceramonies are important, to us psychologically if nothing else. It's fairly easy to construct a version of christianity consistant with a scientific world view, the unitarians have done a pretty good job. So have the catholics at various times.

    45. Re:Many "real" scientists are religious by jahudabudy · · Score: 1

      No, but I have it on good authority that His face has been captured on toast :-)

      --
      ...sometimes, in order to hurt someone very badly, you have to tell that person terrible lies. - PA
    46. Re:Many "real" scientists are religious by typicallyterrific · · Score: 1

      The only answer is a simple: No. It cannot be proven or disproven.

      1) Excellent. It is therefore a non falsiable hypothesis, which means that it (the hypothesis) should be disregarded. Kind of makes discussing it a moot point.

      If such a being exists, then we are in a closed system and cannot observe him through the laws of our Universe. He would be invisible to us, yet omnipresent in the machinations around us.

      For the sake of argument, ignoring 1),
      If such a being exists, then, yes, that is the definition of omnipotent.

      We humans appear to be hardwired to believe in the existence of a higher power. Was it really an accident? Or does this being actually communicate to us through his creation? That is a question that science is ill-suited to answer. Attempting to apply scientific rigor to the question produces the equivalent of a divide-by-zero: There is no answer. Science can only say that inside our Universe, the laws of nature work according to these provable models. It cannot provide answers to things that go beyond that system.

      That makes no sense. Just because we are predisposed to believe in a higher power does not automatically imply that it must therefore exist. You are begging the question. A more reasonable suggestion is that it is an evolutionary trait that confers some form of survival skill or advantage to those within early human societies - i.e. sacrificing yourself for the common good. However, I'll leave that for the anthropologists to answer. It is more reasonable because it doesn't automatically presuppose what it is trying implying.

      You also seem to misunderstand the scientific method. It's a series of processes for evaulating hypotheses and determining, usually through some form of trial and error and evidence gathering, how likely it is that a event is true or false (i.e. you can make whatever you are testing occur predictably). I don't think anything is outside of it's scope, as long as it's a valid hypotheses (i.e. it is falsiable, or, it is capable of being proved wrong or right).

      As such, making conjectures about things outside of our ability to detect them, while maintaining that we will never be able able to detect them, makes these conjectures unfalsiable (as we can thus never be able to gather evidence either way) and thus they too be disregarded, or relegated to dinner party conversations.

      Finally, <pedantic>actually, divide by zero is undefined. It's not that there is no answer, it's more like there is no useful answer, given the definition of division.</pedantic>

      Who suggests that they don't? (...)

      I do! There is no way of telling who is right: the muslims, the jews, the christians, the hindus, the buddhists, the hindus or any of the thousands of sub sects and variations. Who is going to hell, exactly? You apparently need to be dead to confirm that one.

      A scientist can apply rigorous thinking to a choice in religion, that would appear to show a correlation between events x and y to lead to conclusion z. Yet if put into a statistical model, it would disappear as if it were merely noise as related to the laws of our Universe. Subjective weightings (like the importance of a particular event) cannot to used to weight a scientific model, because the weightings are subjective.

      I don't understand this sentence. If what is put into a statistical model? What disappears? Subjective weightings are subjective? What?

      As for the rest of your post,
      The problem is that we have no grounds for believing anything that we can't prove, let alone anything we can't disprove. If you abide by the rules of logic and reasoning, there is no way you can accept anything you've just stated, because it either depends on accept facts 'just because', as most of them are unfalsiable or depend on

    47. Re:Many "real" scientists are religious by typicallyterrific · · Score: 1

      I suppose I do imply, in general, that non falsifiable questions are false. You're perfectly right that for non falsifiable questions all positions are equally valid. I also go after christianty more because I'm more familiar with it.

      I guess what I'm trying to say when I act negatively to the unfalsifiable aspect is, why should we base our behaviour and lives around untestable or highly unlikely conclusions? We don't decide on anything else using other hypotheses that are either untestable or highly unlikely; any scientist would be hard pressed to publish a paper in a reputable journal that had conclusions with either of those qualities.

      As for ceremonies, well, who cares? I'm more concerned as to why people think other people shoulnd't have gay sex or that women are inferior or that you must not receive blood transfusions or that other people and certain kinds of animals are unclean or etc.

    48. Re:Many "real" scientists are religious by mysticgoat · · Score: 1

      many aspects of the human condition are not amenable to any scientific approach. Could you list a few? I can't think of any.

      Well, today is Pi Day, so let's start with that. If you can demonstrate why Pi is 3.14159... and is an irrational number, then I'd be most delighted and would very likely become a convert to your belief. If you could demonstrate a way to test whether it might be possible to construct a non-Euclidian geometry that was self-consistent and used a rational value for Pi, then that would do it for me, too. I'm not talking necessarily about building such a geometry, though that would meet the test (like, say, a Geometry of Engineers, where Pi was exactly 3 and everything still worked-- at least on paper). I'm just talking about some way of determining whether or not such a geometry could be built in this universe. Actually, I'm just talking about whether it would be possible to show that the universe could or could not contain a geometric system where Pi was rational. Or any other value than what it is.

      But enough about Squaring the Circle. That became old and boring several hundred years ago. Who wants to beat their head against one of the really difficult New York Times crossword puzzles when everybody else is having so much fun with this new fangled Sudoku? Let's go play with some black holes and such, instead.

      I was speaking of the universe a moment ago. What goes on outside of our shared lightcone is forever unknowable. And there are parts of your personal lightcone that I can never experience directly, and the other way around, too. But while the personal lightcone of your existence is different from mine, we are interacting with each other, and some of what we each bring to that interaction arises from experiences that are totally outside the lightcone of the other. By extrapolation, events outside the observable universe do affect the part of the universe we can know... but since they are unobservable by any of us, it will be impossible to apply the scientific method to them.

      Time to wrap this up: our ability to do science stops on this side of the edge of the lightcone, this side of the event horizons, and this side of the quantum foam that is an integral part of every synapse in your brain. Yet there are things that happen on the other side of all these veils that definitely affect our world. The universe is not only larger and stranger than we percieve it to be, it is larger and stranger than we can possibly percieve, and this is not just true Out There, but it is also true in the most intimate corners of our minds.

      There really is more going on around us and in us that is not amenable to the scientific approach than there are things that we can use science on. To my mind, that makes science more special, and we should indeed use it everywhere we can. It is a bright candle, but a tiny candle, and we are in a very large and dark place.

    49. Re:Many "real" scientists are religious by Anonymous Coward · · Score: 0

      The last number I saw, which I don't have an authoritative reference for, said 20-25% of physicists believe in God, compared to ~90% of the general population. The percentage is higher when you consider all scientists, but still, science is not a very religious occupation.

      Actually you have it backwards. IIRC, in a study of 'greater' scientists (members of the National Academy of Science), physicists had one of the highest percentages of believers, at ~14%, while biologists had the lowest at ~5%.

    50. Re:Many "real" scientists are religious by HiThere · · Score: 1

      There are, indeed, questions that science hasn't got a clue as to how to answer, and if by "aspects of the human condition" you mean things like why Pi is an irrational number, then you have a point. That's not how I usually interpret the phrase.

      --

      I think we've pushed this "anyone can grow up to be president" thing too far.
    51. Re:Many "real" scientists are religious by lovetruth · · Score: 1

      Any true Christian, scientist or not, will tell you their faith is based on empirical evidence. The Christian has experienced Christ in a way where He is closer to that person than anyone else ever could be. It's like trying to describe the color red, without using a red object as proof that red exists. Will you say that it's the absence of all colors except red, leaving red as the result which is reflected by light? So what? What does that mean to a person that has never seen red? If you go to a person that has never seen red, and you can't explain it any other way than showing them a red object, does that mean red does not exist?

      Consider this also: It is proven a person named Jesus Christ was here on this earth and that he went around forgiving people for hurting other people in some way. Why would anyone but God forgive someone for hurting someone else? The person that was forgiving had to be God. The Pharisees even recognized this, and wanted to kill Him because of their pride.

    52. Re:Many "real" scientists are religious by Anonymous Coward · · Score: 1, Interesting

      The Christian has experienced Christ in a way where He is closer to that person than anyone else ever could be. It's like trying to describe the color red, without using a red object as proof that red exists.

      You are describing subjective evidence, not empirical evidence. The personal relationship you describe is different for each individual who knows Christ, and is not something that can be stuck in a laboratory and reproduced outside of personal experiences. The Christian has subjective evidence, which is a very different thing from empirical evidence.

      Funny thing. Our pastor was just speaking about the Bible verses that address how God hides his glory. :-)
  41. Something from nothing by WryCoder · · Score: 2, Informative

    Although TFA doesn't actually discuss the hypothesis that "universe spontaneously popped into existence from nothing" (I suppose you'd have to go to the webcast for that), Hawking's use of the phase "that he now believes" implies that this is something new, and that he's in the process of developing it.

    In fact, the idea is decades old, and has been popularized in several widely read books.

    I recollect Gamov's book, "My World Line", wherein he recounts a time he and Einstein were crossing the street in traffic while discussing how an energetic universe could have arisen. Gamov pointed out that since gravitational energy was negative and the energy of matter was positive, they could balance and a universe could form without a net input of energy. The idea struck Einstein so forcefully that he froze in the middle of the street while he considered it.

  42. An uneducated observation/question by PiranhaKris · · Score: 1

    I don't know much about physics in general, let alone quantum physics but I seem to recall hearing or reading that neutrons and protons "pop in and out of existence". Maybe I misunderstood what I heard.
    However, if that's the case what makes it such an outlandish suggestion that the universe came about in the same manner (aside from the "nothing can come from nothing" argument)? Perhaps it's easier to imagine that the microscopic particles can pop in and out of existence because they seem so small to us. Is it naive of me to think that scale has such a role in our perception of possibility?
    I just read this here:

    Apart from the quarks that constitute the nucleons (i.e. neutrons and protons) (these are called "valence quarks") there also exists a "sea of quarks", which continually pop into and out of existence due to quantum fluctuations.


    Can someone with a background in physics explain how this is possible?

    1. Re:An uneducated observation/question by Anonymous Coward · · Score: 0

      It's pretty simple (not!). A perfect vacuum isn't a perfect vacuum. At the very least there is some stray radiation passing through it (energy). A result of quantum mechanics (specifically the uncertainty principle, I think) dictates that the energy should occassionally spontaneously "condense" into particles (specifically an antimatter and a regular matter particle). These exist for a brief instant, then run into each other an anihilate, as matter and antimatter do, restoring the original energy level. Because their existance is fleeting, they are referred to as "virtual particles" (google that term for more info).

      That's overly simplistic, especially as related the use of the terms matter and energy, but it's basically what happens.

      An interesting side note is that if this happens near a black hole, one of the particles may fall into the hole and the other one escape. This is a phenomenom known as Hawking radiation, since Stephen was the physicist who figured it out.

    2. Re:An uneducated observation/question by jfengel · · Score: 1

      It's a side effect of the Heisenberg Uncertainty Principle. Laws such as the law of conservation of energy begin to break down under the Uncertainty Principle: for very short periods of time and in very small amounts, matter can be created from nothing. Immediately the Principle deals with position and velocity: you can't know both precisely. You can combine the resulting inequality with definitions of mass and you can say that you don't know how much stuff there is, either, beyond a certain amount of precision.

      What this usually means is that a quark/antiquark pair can come into existence, and then a very short time later (on the order of 10^-43 seconds, called the "Planck time"), they cancel each other out. That's consistent with the Uncertainty Principle: over the long term mass is conserved but within a short enough time you can't measure it precisely enough.

      ("Measure" here refers not just to what humans can accomplish with a scale or ruler. It means that the precise amount is literally undefined. That's important: it's not just that they're too small to see, as you suggest, but that they are literally undefined. Time and space behave very strangely when you cut them fine enough, and below the Planck time they essentially disappear.)

      This would all just be irrelevant, since you can't perceive it, but under very rare circumstances (like on the edge of a black hole) you can actually see the quarks appear. (Well, not so much "see", when it comes to quarks; they're too small.) If the pair appears on the edge of a black hole, and one falls in, the other comes out, free in the universe.

      It is possible, under this way of looking at things, that the entire universe could just be a manifestation of the uncertainty principle. It appeared from nowhere as a few quarks that just happened to persist longer than they might have because of an accident of the way they happened to interact with each other in the gazillionth of a second before they would have disappeared.

      In which case there should be a bunch of anti-matter out there somewhere, perhaps in the form of a dark energy we can't detect yet. Or maybe it disappeared through some other mechanism we don't understand.

    3. Re:An uneducated observation/question by PiranhaKris · · Score: 1

      Thank you, this answers a lot of questions for me. I have a very superficial understanding of the Heisenberg Uncertainty Principle, I don't think I realized how closely tied it was to this stuff. I'll have to do some reading on this, my interest is piqued. Thanks again. Kris

    4. Re:An uneducated observation/question by ioshhdflwuegfh · · Score: 1

      It's a side effect of the Heisenberg Uncertainty Principle. No, "popping out" of universe is not the side effect of the Heisenberg uncertainty principle. In a sense, it is the opposite: imagine two very close metallic plates, and vacuum between them. Now make them so close to one another that there is no room left for virtual fluctuations of elementary particles in the vacuum to take place. Since the energy of the vacuum is determined by the energy of these virtual processes, which are possible due to the uncertainty principle, the above experiment then supresses the fluctuations and therefore lowers the energy of vacuum between the plates. Since you have just created something with lower energy that the energy of our ordinary vacuum, well, this new thing will expand, very fast, because our ordinary vacuum will trade the uncertainty principle for the lower energy.
  43. not so smart by trb · · Score: 1

    I am probably stronger than Stephen Hawking, but neither of us is strong enough to lift my house. Stephen Hawking is probably smarter than me, but neither of us is smart enough to explain how the universe popped into existence. If Hawking thinks he can explain the origin of the universe, maybe he's not so smart. If he's just guessing, well, I can just guess too.

    1. Re:not so smart by Sebastopol · · Score: 1


      Yeah, but Hawking can make an Educated Guess.

      Your guess is utterly meaningless if you haven't been trained, practicing, or educated.

      That's the difference.

      --
      https://www.accountkiller.com/removal-requested
    2. Re:not so smart by Dunbal · · Score: 1

      but neither of us is strong enough to lift my house.

            With the right set of simple tools, even you could lift your house. You just have to know how to apply them. Dr. Hawking has some pretty darned good tools, what with living in the computer age, and being around some of the finest mathematical/physics minds. Perhaps he could figure it out.

      --
      Seven puppies were harmed during the making of this post.
  44. Timothy Ferris said it best by nsayer · · Score: 3, Informative

    Some years ago there was a documentary series called "The Creation of the Universe," with Timothy Ferris. They talked about this theory that the universe could have sprung into existence from out of nowhere. He said of the idea, "It sounds incredibly unlikely, but then it only ever had to happen once."

    1. Re:Timothy Ferris said it best by Plutonite · · Score: 1

      This is not about probability. There is no time scale before this event, hence it is meaningless to talk about its likelihood. The universe can exist, from an atheist standpoint, if and only if it's existence is a mathematical necessity. Ferris was joking. I hope.

    2. Re:Timothy Ferris said it best by nsayer · · Score: 1
      This is not about probability.

      This was precisely what Ferris was saying. What he was telling his audience was that they might think that probability comes into play, but it does not.

  45. Big Bang Theory: A simpl explaination by TodMinuit · · Score: 1

    In the beginning, there was nothing, which somehow exploded.

    --
    I wonder if I use bold in my signature, people will notice my posts.
    1. Re:Big Bang Theory: A simpl explaination by jo42 · · Score: 1

      I always thought there was a "DOH!!!" just before The Big Bang...

  46. Questions without answers by Salsaman · · Score: 1

    I don't think we will ever answer these kinds of questions, no matter how long we study them - why does anything *exist at all* - space, time, matter, energy ? Surely it makes more sense for nothing to exist, ever.

    On the other hand, if nothing exists at all, then there are no laws of physics, so maybe there is nothing to prevent something from coming into existence spontaneously.

    But then, if something can come into existence spontaneously, what prevents it from spontaneously not-existing ?

    And what do we even mean by existence ? How do we define it ?

    1. Re:Questions without answers by hobo+sapiens · · Score: 1

      agreed. That's why this entire discussion is a philosophical one. The people who are athiests and who deride those who believe in creation and the creationists who demonize the scientists and everyone in between is still debating this kind of stuff. Nobody has any evidence other than what they are willing to believe.

      --
      blah blah blah
  47. It's a valid question by flawedconceptions · · Score: 1

    should I care what he says?

    Hawking has certainly benefitted -- in terms of his popular appearance -- from ALS. It is quite reasonable to wonder whether his work is truly valuable. In the long term, I think that we'll see that he hasn't made any monumental contributions to astrophysics or theoretical mathematics that are comparable with Guth's idea of inflation or with the Atiyah-Singer index theorem. However, he has contributed numerous less profound ideas: black hole radiation, some singularity theorems (with Penrose), and some ideas about black hole entropy and cosmology. In Kuhn's picture of scientific progress, Hawking's work is more "puzzle solving" than it is a paradigm shift.

    At the same time, Hawking's ideas have been interesting and novel during the entire length of his career. He's a brilliant man on the forefront of a fascinating subject. Even if his ideas are epoch-defining or accurate, they are always worth thinking about.
  48. Comment removed by account_deleted · · Score: 5, Interesting

    Comment removed based on user account deletion

  49. Plagiarism? by ajpr · · Score: 1

    I think Hawking's been stealing from the internet: http://wiki.battlemaster.org/index.php/Light_of_Fo ntan#No_Space

  50. Why not fusion by huckamania · · Score: 1

    This something from nothing crap has always bothered me. It almost as bad as the claim that 99% of the universe was created in the first day. The rate of expansion is increasing, right, so did the universe slow down at some point?

    I thought one of the tent posts of the big bang theory was that you could never look beyond it.

    Anywhile, I still think we will figure out that our universe is at least two universes coming together. Taking Steve's analogy, imagine what happens when two soap bubbles combine. The can be floating along very slowly and then wham, their attraction brings them together and they merge. Imagine if they were different colors, say red and yellow. Our universe is the emerging orange part. At least I hope we are in the orange area. A single point of orange that grows very rapidly and when looked at from the inside would look like a cone.

    My prediction is that eventually, everything will be orange and the rate of expansion will slow.

    1. Re:Why not fusion by Anonymous Coward · · Score: 0

      >It almost as bad as the claim that 99% of the universe was created in the first day. The rate of
      >expansion is increasing, right, so did the universe slow down at some point?

      Here's the basic timeline...

      (getting bigger really fast)........(just getting bigger)........(just getting bigger faster)

      So what do you mean by "slow"? As far as velocity goes, it never slowed. In terms of acceleration, it did slow.

    2. Re:Why not fusion by Anonymous Coward · · Score: 0

      This already exists - it's the public highways in Illinois - everywhere you look there's orange cones, signs, vests...hell our state tree is the traffic cone.

  51. Eternity by Drakin020 · · Score: 0

    Eternity is a very long time, especially towards the end

    He obviously doesnt know that eternity is....eternity...

    --
    The greatest revenge in life is massive success.
  52. Thank you, Stephen - by jpellino · · Score: 1

    I needed a new sig.

    --
    "Win treats sysadmins better than users. Mac treats users better than sysadmins. Linux treats everyone like sysadmins."
  53. From nothing? by KenshoDude · · Score: 2, Insightful

    I could not determine from reading the article that Hawkings suggested the universe came from nothing. Unless there is something more obvious in the webcast, I suspect this is just a bad interpretation of what he was trying to communicate

    To the philosophical issue of "nothing", I will say this. There is no such thing as nothing! Much has been said about nothing, but insofar as nothing is intended to mean "no thing", then what the hell are we even talking about? Seriously, as soon as you have given a point of reference to something that is suppposedly "nothing", then it can no longer be an instance of "nothing". Evaluate the following statement: "nothing doesn't exist." You should realize that if nothing DID exist, it would no longer be "nothing", but instead be some existent THING.

    The idea of nothing is just a psychological device that humans use to blanket their psyches from the anxiety produced by the unknown and the not understood. The term "nothing" is akin to cosmological terms like "black holes", "dark matter", and "dark energy". I suggest that the real reason these things are "black" and "dark" is because the light of human awareness has yet to illuminate what is actually going on there.

    So terms like "nothing" really only mean... "We intuit that something is going on, but as of yet we cannot fathom what that might be." Instead of saying "we simply don't understand what is going on at this time" we give things an almost occult identity: "it must be dark matter!". This is why, ultimately, I classify science in the same category as religion. When we cannot understand something, we posit a "mysterious force" that we "believe" must be there in order to explain the world that is around us.

    The reason why the "hard problems" of science continue to be "hard problems" is because you cannot solve a problem with the same limited mind that created it. We keep asking "where did the universe come from?" because we still believe that time and existence are linear. We believe that things have a "set beginning" and a "set end". We believe all things are effects of some previous cause. We believe these things so much in the same manner that people used to believe that the Earth was the center of the universe. And just like then, when someone points out that maybe that is NOT the way things actually work, they get branded a lunatic.

    1. Re:From nothing? by meringuoid · · Score: 1
      The term "nothing" is akin to cosmological terms like "black holes", "dark matter", and "dark energy". I suggest that the real reason these things are "black" and "dark" is because the light of human awareness has yet to illuminate what is actually going on there.

      Um... actually, black holes are black because they absorb all light falling upon them and (it seems) emit light in accordance with their temperature. That's a pretty damn good black they've got going on right there. That's pretty much the definitive black body.

      Same with dark matter - it just doesn't shine. Causes gravitational lensing just fine, though. You might have a case with dark energy; I remain suspicious of that, and tend to think there's something fairly simple that we're overlooking. The stuff smells strongly of luminiferous ether.

      --
      Real Daleks don't climb stairs - they level the building.
    2. Re:From nothing? by jhughs · · Score: 1

      Reminds me a bit of a Computer Science Professor during my freshman year (1979) at University of Illinois:Prof. C.L. Liu. He was very passionate about teaching and became very animated when a class (in this case a bunch of newbies) were misunderstanding a concept. I still remember him running back and forth at the front of the lecture hall declaring "A blank is not nothing! A blank is SOMETHING!!!" He was great.

  54. the ori did it!!!!!! by Joe+The+Dragon · · Score: 1

    and we are stuck it very long repeating time loop

  55. Re:Like Magic by amRadioHed · · Score: 1

    Mainstream Christian creationism explains the universe as being created in it's current mature state by God. That's not ex nihilo, unless you classify God as nothing.

    How exactly is what Hawking says related to creationism?

    --
    We hope your rules and wisdom choke you / Now we are one in everlasting peace
  56. Which end of eternity are we talking about by paulhebert · · Score: 1

    'Eternity is a very long time, especially towards the end.'

    I'd like to know which end is longer, Dr. Hawking?!

    Let's just say I have a wager on the answer...;-)

  57. Comment removed by account_deleted · · Score: 1

    Comment removed based on user account deletion

  58. Lots of possibilities by paladinwannabe2 · · Score: 1

    Keep in mind that the creature in #2 could be from a Universe that actually makes sense, and did not pop out of nothing. Imagine that an Intelligence in some artificial Universe (say WoW) begins trying to make sense of its surroundings- WoW has physics entirely different from our own, has creation ex nihilo on a regular basis, has no entropy, and the laws of the Universe re-write themselves with every patch. Furthermore, WoW has only been around a finite amount of time. What would such a creature think of the world? Would it see some Divine will behind the chaos of its existance? Or would it be unable to imagine a world other than its own?

    Something that created our Universe wouldn't necessarily be bound by our laws of physics, but would presumably still have its own limitations.

    --
    You are reading a copy of my copyrighted post.
    1. Re:Lots of possibilities by mdm-adph · · Score: 1

      One day, I envision a world in which WoW is used to describe scenarios in all subjects: the psychology of guild member interaction, the economics of proper auction house finance, the political science of horde/alliance skirmishes -- you've already explained the cosmology aspect... :P

      --
      It is by my will alone my thoughts acquire motion; it is by the juice of the coffee bean that the thoughts acquire speed
  59. The whining in this thread is priceless by kad77 · · Score: 1

    ...the thought of accountability after death... wahhh!

    1. Re:The whining in this thread is priceless by Anonymous Coward · · Score: 0

      WTF are you talking about? Your comment wasn't even posted to a thread.

    2. Re:The whining in this thread is priceless by Anonymous Coward · · Score: 1, Interesting

      It's a nice way to identify the ones in psychological need at least. It's also quite funny to see people rehash tired old canards. I mean, "science is just like religion, look at all the people worshipping their high-priest". Come on. At least get some new fallacies to parrot every few years. And all that because someone thought it was a good idea to start whining about how hawking was supposedly not respecting and understanding religion. All this, while Hawking was essentially quoting St. Augustine mind you. I thought I'd just mention that you're not winning any credibility here.

    3. Re:The whining in this thread is priceless by kad77 · · Score: 1

      Well, it was just a comment. I liked yours, and others... and I still think the whining in these article comments is hilarious. I have creditability with all the people that count in my life, thanks though!

  60. The micro cosmos is the macro cosmos by Anonymous Coward · · Score: 0

    Wasn't it Einstein who said the above? I'm more and more becoming a believer of that comment. The more we discover about the micro cosmos the more we learn how little we actually know. Were it first molocules, now we have atoms, quarks, and... Some are hanging onto the string theory, others have other believes.

    But personally it has always fascinated me how in most models of atoms you'll see round particles. The moment you see a picture of several molecules, taken from an electron microscope, you most often see round shapes. Even though Einstein never lived to see all these new discoveries I think that Hawking may very well be absolutely right here and is basicly continueing in the same line as Einstein.

    After all; isn't it a mere fact that you can create a new substance from several others within an instance? Take, for example, the "creation" of water when you add both hydrogen and oxigen. A small bang followed with "instant" water... While the whole theory may sound awfully simplistic one has to wonder; in a lot of cases things aren't as complex as most people care to realize.

  61. Re:Mod Parent Up by Maxo-Texas · · Score: 1

    Wow-- really cool find.

    --
    She was like chocolate when she drank... semi-sweet at first and then increasingly bitter.
  62. God strikes again by Anonymous Coward · · Score: 0

    The rotten bastard!

    I assume Christians think everything is an act of God, home insurers take note.

  63. Best application yet by benhocking · · Score: 1

    Bravo!

    --
    Ben Hocking
    Need a professional organizer?
  64. A WAY WAY Briefer History of Time by starglider29a · · Score: 1

    One of the reasons that there is even anything being discussed here is that Genesis very strongly resembles current cosmological theory and mindset. If "religious writings", which in this case are inferred the Book of Genesis of the Judeo-Christian Bible, bore absolutely no resemblance to scientific evidence, then this post would not have been made. Or necessary.

    But it does!

    The problem is that an 3000+ year-old book which could be subtitled "A WAY WAY Briefer History of Time" still looks like Hawkings theories is what keeps this reparteé alive, feeds the faith of the "religious scientists" and irritates the crap out of the "non-religious scientists".

    1. Re:A WAY WAY Briefer History of Time by h2g2bob · · Score: 1

      Could you expand on that point please? I'm not convinced.

    2. Re:A WAY WAY Briefer History of Time by starglider29a · · Score: 1
      Genesis is a VERY condensed version of the first 13ish billion years. If you took what we currently know and condense it to the same length, then use words than uneducated slaves could understand, it would look remarkably the same.

      Here is my own paraphrase of Genesis I...

      There was no earth, there was nothing. No light, only Chaos. Some energy we don't understand acted upon the Chaos. Poof! Something! Energy! Cool! The energy divided into light energy and "dark energy"... earth got water, had one land mass.
      The Chaos is that bubbling pot that Hawking mentioned. Something popped out of it, it resembled photonic energy, gelled into light and Dark energy. Mass... the earth cooled, Pangaea was THE land mass. Which part of that does NOT resemble a very terse description of our current scientific understanding?

      We "religious scientists" are amused that in the last decade, "Dark energy" has become en vogue, and Genesis covered it 3600 years ago. Savvy?
    3. Re:A WAY WAY Briefer History of Time by ichigo+2.0 · · Score: 1

      Wishful thinking. Interpreted in this way Genesis becomes so vague as to mean anything.

    4. Re:A WAY WAY Briefer History of Time by starglider29a · · Score: 1

      I'm going to surprise you and agree with you.

      So much so, that for millennia, Rabbi's had to answer the same question that Clarence Darrow (or at least Henry Fonda's portrayal) asked: "If God created the Sun on the third day, how did you know when to count the first and second day?" I'm sure a few scientists-to-be-stuck-in-a-religious-context asked... "Rabbi. if God created the Sun, Moon and stars, on the third day, what was the "light and the dark" from the first day?

      I mentioned that one day to a colleague. He said "Oh, that's the division of dark matter from light." This was not a "religious person." This was a card-carrying subscriber to Skeptics Journal. I once remarked that he might be the "most skeptical person I know". He answered, "Oh, I doubt that." If a skeptic can see it, why

      Before the Big Bang was hypothesized, the "Let there be light" didn't make sense. Now, it does. Science gives us a framework to envision it. My point is that until dark matter was hypothesized, the old Rabbinical interpretations didn't work. They didn't even make sense in their own context. Now, it works. Genesis presents a (terse) description and sequence of events and science confirms with observations? Isn't that how science works? That is FAR less "wishful thinking" than "the universe spontaneously popped into existence from nothing" and "It expanded in a million trillion trillionths of a second."

  65. Not at all. by Kadin2048 · · Score: 5, Insightful

    Because when it gets down to the highly theoretical stuff like this that no one will ever truly be able to prove, its not much different than religion.

    You would be right, if and only if Hawking was talking about things that couldn't ever be proven one way or another. At that point, he wouldn't be doing any sort of physics anymore, he'd be somewhere off in that grey area where it borders philosophy and religion. (I call this area "Wankersville", but that's just me.)

    However, there's a difference between something that cannot ever be proved, full stop, and something that can't be proved or disproved right now, due to the limitations of our understanding and our equipment.

    There was a time, as recently as a hundred years ago, when debates about whether light was a particle or a wave would have seemed like wanking. However, they were not -- because we now have an (well, at least a partial) answer to that question, it's just that the theoreticians exceeded the reach of the experimentalists for a few centuries. Debates such as those, which get answered eventually by experimental evidence, are wholly different from debates which can never be settled (and, IMO, are a pointless waste of time that humanity should just move the hell along from).

    It's pretty clear that Hawking realizes that what he's postulating can't be proven or disproven right now, but he's not putting it out there as an article of faith, either; he's saying that at some point in the future, between now and the heat death of the Universe, we'll probably be able to test it experimentally. That's a lot different than religion.

    --
    "Ladies and gentlemen, my killbot features Lotus Notes and a machine gun. It is the finest available."
    1. Re:Not at all. by beckerist · · Score: 2, Informative

      You would be right, if and only if Hawking was talking about things that couldn't ever be proven one way or another. At that point, he wouldn't be doing any sort of physics anymore, he'd be somewhere off in that grey area where it borders philosophy and religion.
      http://en.wikipedia.org/wiki/Metaphysics
    2. Re:Not at all. by kalirion · · Score: 2, Insightful

      You would be right, if and only if Hawking was talking about things that couldn't ever be proven one way or another.

      That's right. All we need is the technology that would allow us to go back in time to just before the Universe was created, and observe what happens.

      What? You say there was no "time" before the Universe, so no "before"? That could cause problems....

    3. Re:Not at all. by Machtyn · · Score: 2, Insightful

      However, there's a difference between something that cannot ever be proved, full stop, and something that can't be proved or disproved right now, due to the limitations of our understanding and our equipment. With your statement you completely misunderstand many religions. In most religions that believe in an after-life; and, even better, those that believe a supreme being will come (again), religious beliefs will be proven at some point in the future. The interesting thing is, I have received my hard evidence without the need to see the All-Mighty. I can tell you exactly how to reproduce such evidences. Unfortunately, faith is the first action and many people refuse the faith or reject the evidence and can, generally, no longer receive further evidence; or, when they do, they reject that evidence with the first.

    4. Re:Not at all. by Anonymous Coward · · Score: 0

      Actually, the Bible says that one day every knee will bow and every tongue confess that Jesus Christ is Lord. So apparently this will be proven beyond a shadow of a doubt one day. What is that you say -- it takes faith to beleive that something will be proven?

    5. Re:Not at all. by jotok · · Score: 2, Insightful

      Please, use the correct language.

      This guy "Science" does not attempt to prove anything. However, observations can be used to support theories against being disproved.

      The issue here is that we cannot yet conceive of a way to test these ideas...so there are no empirically valid observations (as is the case with religion), nor does the history of science in any way guarantee that we'll ever see them. I have faith that we will, and it is that optimistic hope that keeps me interested in science.

      Disputing that science requires any kind of faith at all only shows that a person is unfamiliar with what the word means, and with the history and philosophy of science itself.

    6. Re:Not at all. by The+Great+Pretender · · Score: 1
      But surely in infinity probability becomes 1. Thus anything and everything can exist. The whole point being that there is an infinite amount of time that doesn't stop allowing even the slightest chance of something the statical probability that it can happen. So if there is an even infinitesimally small chance that a God exists, with in infinity we can't say that he doesn't and that the existence of a God can't be proven.

      I hope existence of a God can be disproved, otherwise when I die I'm heading downstairs with the murderers and the French for not believing in him.

      --
      A positive attitude may not solve all your problems, but it will annoy enough people to make it worth the effort.
    7. Re:Not at all. by jcknox · · Score: 1

      Because when it gets down to the highly theoretical stuff like this that no one will ever truly be able to prove, its not much different than religion.

      You would be right, if and only if Hawking was talking about things that couldn't ever be proven one way or another. At that point, he wouldn't be doing any sort of physics anymore, he'd be somewhere off in that grey area where it borders philosophy and religion. (I call this area "Wankersville", but that's just me.)

      However, there's a difference between something that cannot ever be proved, full stop, and something that can't be proved or disproved right now, due to the limitations of our understanding and our equipment.

      There was a time, as recently as a hundred years ago, when debates about whether light was a particle or a wave would have seemed like wanking. However, they were not -- because we now have an (well, at least a partial) answer to that question, it's just that the theoreticians exceeded the reach of the experimentalists for a few centuries. Debates such as those, which get answered eventually by experimental evidence, are wholly different from debates which can never be settled (and, IMO, are a pointless waste of time that humanity should just move the hell along from).

      It's pretty clear that Hawking realizes that what he's postulating can't be proven or disproven right now, but he's not putting it out there as an article of faith, either; he's saying that at some point in the future, between now and the heat death of the Universe, we'll probably be able to test it experimentally. That's a lot different than religion. Ignoring all of the spurious "we'll use a micro experiment to prove a macro concept" garbage, what you're suggesting is that someday we may be able to travel back in time to the beginning of the universe and watch it pop into existence. If, at that moment, you hear a thundering voice boom "Let there be light!" exactly what will that occurrence do to the uncrossable boundary between science and religion?

      Unprovable but maybe-someday-provable is not any more science than religion. Most religious types will tell you that they will have proof of God someday too.
    8. Re:Not at all. by Anonymous Coward · · Score: 0

      The only way to do physics is when you have an experiment to test the hypothesis in the physical world; otherwise you are doing philosophy (absolutely no way to prove hypothesis). By definition before time and space existed, nothing can be proven experimentally. Whatever you, Hawking, Einstein or whoever else may say about what was happening before the birth (creation in my belief) of universe is completely nonsensical, as there cannot even exist a time dimension before time's inception! It's like saying that on February 31st I'll be going to the theatre. It just doesn't make sense. It's not a matter of how long it's going to take for it to be proven or not; it is an invalid question to begin with.

      Hawking in this case is obviously talking outside of any physical context and probably mentioned this in order to illustrate the distinction between science and religion (which lots of people seem to confuse).

      I hope this helps.

    9. Re:Not at all. by elrous0 · · Score: 1
      The existence of God could one day be proven too. That doesn't make it science.

      Hawking is just speculating. What he's engaging is *isn't* science. There is no data behind it, no way to test it, etc. It's about as meaningful as your college roommate getting stoned and spouting off "Maybe the universe is just some giant alien experiment, man...oh wow."

      -Eric

      --
      SJW: Someone who has run out of real oppression, and has to fake it.
    10. Re:Not at all. by MightyMartian · · Score: 1

      Unprovable but maybe-someday-provable is not any more science than religion. Most religious types will tell you that they will have proof of God someday too.
      That's not strictly true. One could, conceivably, come up with a test for a theoretical prediction, but technology may not be able to deliver that capability of actually running the test. Such a theory would still be science, though obviously it would remain quite tentative until the test could be carried out. Subatomic physics has long had to deal with technological and budgetary limitations.
      --
      The world's burning. Moped Jesus spotted on I50. Details at 11.
    11. Re:Not at all. by Anonymous Coward · · Score: 0

      At least we could try and find out whether there actually is no "before" or if there is.

    12. Re:Not at all. by Anonymous Coward · · Score: 0
      However, there's a difference between something that cannot ever be proved, full stop, and something that can't be proved or disproved right now, due to the limitations of our understanding and our equipment.

      That would make it, faith. When you have more evidence, you can call it something else, not if you postulate more evidence in the future.

      It's pretty clear that Hawking realizes that what he's postulating can't be proven or disproven right now, but he's not putting it out there as an article of faith, either; he's saying that at some point in the future, between now and the heat death of the Universe, we'll probably be able to test it experimentally. That's a lot different than religion.

      LOL, it is an article of faith since there is as much backing it as the flying spaghetti monster. Incidentally, you will learn the truth about religion much sooner than the "heat death" of the universe. You will learn a lot more when you die.

    13. Re:Not at all. by DM9290 · · Score: 1

      "That's right. All we need is the technology that would allow us to go back in time to just before the Universe was created, and observe what happens."

      Is that the only way?

      --
      No one has a right to their *own* opinion. They have a right to the TRUTH.
    14. Re:Not at all. by FromellaSlob · · Score: 1

      I like the wanking term, I shall use it it future.

      The thing is, attempts to explain the origins of existence are ultimately all wanking, whether from a scientific or religious perspective. If you go the God route, you're left with the problem of God him/her/itself. If you go the science route, whatever mechanism you discover will still leave you with the problem of the existence of the mechanism itself.

      It all ultimately has to boil down to something from nothing, or something that has always been.

    15. Re:Not at all. by Anonymous Coward · · Score: 0

      SCIENCE in all caps, doesn't require faith. Believing science is useful requries faith.

      Science requires only that we sit down and try and disprove something, in some sense one can argue that any attempt at doing anything requires faith. In this case cooking some ramen requires some faith that the result might be edible, otherwise why bother? In this sense performing science does require a small amount of faith. But I don't believe that this is the type of faith that most people refer to. It's certainly no strong sense
      of faith, what if the ramen isn't edible? well... well try again. If we have no such faith then there are no actions left to perform, and we die.
      Thus this sort of faith is intrinsic to the concept of life, and therefore I argue, can be ignored for the purposes of this conversation.

      So in science, as in cooking ramen, we come up with a model of the world and act on that. Performing science (most likely unlike cooking rame), iconsists of a process of systematic testing of a model after it's conception. We don't have to have any great faith in human progress to perform this action, we just do it. When the result proves our belief wrong, we come up with a new model. In the interest of trying to make this progress faster we prefer simpler, and more easilly disproven models. Herein lies the biggest difference between science and religion. Scientest want models that they can disprove as easilly as possible, and then they try and disprove them. Religions focus on models that cannot be disproven, and thus
      they claim that they're models must be a complete correct model of the universe. Scientists these days have long since given up on the concept of
      ever having a complete and correct model, but we hope to move towards that line asymptotically, or at least move towards it at all.

      No faith was required anywere along the path of performing science (except in the sense as discared earlier). Where faith is required is to
      argue that science is in any way the "right" way to go about things. That disproving models has some useful impact. We can argue about acums
      razor (really just a derivitive of the concept of a simple disprovable theory), but in the end it comes down to faith. Keep in mind though that
      the scientest still requires no faith to perform science. It is required only to claim any form of superiority.

    16. Re:Not at all. by j18ter · · Score: 1

      if and only if Hawking was talking about things that couldn't ever be proven one way or another. At that point, he wouldn't be doing any sort of physics anymore, he'd be somewhere off in that grey area where it borders philosophy and religion.
      In natural science no theory can ever be proven right, only wrong. If scientists like Hawking talk about proving their hypothesis they are doing science a disfavour!
    17. Re:Not at all. by Anonymous Coward · · Score: 0

      Wow, another woman on slashdot.

    18. Re:Not at all. by grumpyman · · Score: 1
      However, there's a difference between something that cannot ever be proved, full stop, and something that can't be proved or disproved right now, due to the limitations of our understanding and our equipment.



      So how do you prove your statement above is true? The above is simply a believe that you have, like a religion.

    19. Re:Not at all. by malsdavis · · Score: 1

      "Unprovable but maybe-someday-provable is not any more science than religion. Most religious types will tell you that they will have proof of God someday too."

      The fundamental difference is that such scientific theories are recognised as merely "theories", they recognise there isn't certainty that they are correct. Religions are different from this, they proclaim that they are correct with certainty, despite the absence of any proof.

      Scientists will generally accept their theory is improbable if the evidence starts to contradict it and will admit it's wrong if it is proved such, theists don't accept any uncertainty no matter how much the evidence contradicts their beliefs. There are countless examples of sciences proving biblical statements wrong for example, yet most christens (being theists) will never even consider the idea that their beliefs may be wrong.

    20. Re:Not at all. by aeoo · · Score: 1

      So, you believe experimentalists will come up with an experiment that proves that the Universe did or did not come from nothing? And that the only thing that stops us from performing such an experiment right now is lack of equipment/resources?

    21. Re:Not at all. by I)_MaLaClYpSe_(I · · Score: 1

      Yes, but what Hawking is saying is that the universe in itself can be explained along our laws of physics, even it's "origin" meaning the point in time where everything started from nothing.

      But the one question remains: What did start this process? In terms of his picture of the water steam bubbles in the boiling water - what did cause the bubble to get created out of nothing in the first place? (Which others than me could claim it was God)

    22. Re:Not at all. by Chacham · · Score: 1

      What? You say there was no "time" before the Universe, so no "before"? That could cause problems....

      :)

      Time measures movement. No creation, nothing to move, so no time. Time and space require each other.

    23. Re:Not at all. by JetJaguar · · Score: 1

      Please don't insult my intelligence. If you really and truly have faith that the deity of your choice exists, more power to you. I don't share your faith, but I don't have any problem with you believing whatever you want.

      However, claiming that you have hard, reproducible evidence for your belief and then claiming that others just aren't open to it insults the intelligence of everyone who has ever considered the subject carefully and drawn conclusions different from yours. The fact is, evidence isn't the issue at all. I'm willing to accept any evidence you provide, it is the veracity of that evidence, your interpretation of that evidence, and the conclusions that you draw from it that I will quible over. The fact is, you either have such evidence and it is not and can not be interpreted in any other, more plausible way or you have a load of fuzzy logic and wishful thinking masquerading as faith that is doomed to be proven false sooner or later. Sidenote: I heard this exact argument from the pastor of a church I once attended in a sermon about the nature of faith, so you can't dismiss this as coming from some random athiest that doesn't understand faith. this is from a devout theologian (One of the smartest and possibly the only intellectually honest one I have ever met).

      Claiming that people who don't see things the way you do just aren't "open" to it, is just flat out BS. Such statements make you sound more like some psychic charlatan than someone who has "reproducible evidence."

      --

      Shop Smart, Shop S-mart!

    24. Re:Not at all. by jotok · · Score: 1

      Don't you think that the philosophical underpinnings of science require faith?

      A researcher cannot use empiricism to demonstrate the validity of his observations, and the usefulness of the scientific method itself is rather like one of Kant's necessary, but technically unsupportable, truths. The wisest researcher I know phrased it thus: "Science requires a step of faith, a very small step, whereas religion requires a truly wild-assed leap of faith. With those small steps you can get somewhere. I have no problem with people believing they can fly, but I prefer to walk."

      In the end, I don't think we "just do" anything. We always have objectives and motives, and when you set out to try to accomplish one of them, you have a certain faith that you are able to do it; so we speak not of blind faith in the model, but of faith in the process to get us where we want to go (towards a better understanding of the universe) and faith in our own ability to get there. That optimism and hope for the future is one of the greatest features of "SCIENCE," and in my opinion it speaks volumes to the tarnished nature of this age that people don't get that.

  66. Hawking quotes St. Augustine's Confessions there by boombaard · · Score: 0
    whole quote reads: (Ch 11:xii)
     

    This is my reply to anyone who asks: "What was God doing before he made heaven and earth? My reply is not that which someone is said to have given as a joke to evade the force of the question. He said: He was preparing hells for people who inquire into profundities. It is one thing to laugh, another to see the point at issue, and this reply i reject. I would have preferred him to answer 'I am ignorant of what i do not know' rather than reply so as to ridicule someone who has asked a deep question and to win approval for an answer which is a mistake.

    in other words, Hawking was making a joke. it's a shame it was lost on you, though.
  67. Hawking abandons causality by Anonymous Coward · · Score: 0

    The title of the original post should be "Hawking abandons causality"

  68. Credit, where credit is due by Anonymous Coward · · Score: 0

    You know, you come from nothing - you're going back to nothing.
    What have you lost? Nothing!

    Always look on the right side of life...

  69. Oh don't even go there with the theocracy angle by MikeRT · · Score: 1, Informative

    Do you want to have atheism tainted by what atheist Communist regimes did to religious believers? How about the Christians who were massacred by Communist regimes because their views were called "counter-revolutionary?" And before we forget, how about that French Revolution where secularists did unto the Roman Catholic faithful as they believed had been done unto them, except it was done in fa, far worse numbers?

    Get over yourself. You don't live in a theocracy or a country that is becoming theocratic. If you actually think that, then it shows you don't know a bloody thing about the Bible. The only "theocracy" in Judao-Christian history was pre-kings Israel, the only time where religion directly ruled the population. Ever since then, there were spheres of authority that caused the religious bodies and state to interact, often reinforcing one another. That, however, is not "rule by God," but rather rule by religion and a state.

    If you want to argue that America is becoming a religion-inspired Fascist state, we could toss back a beer in agreement. An actual theocracy, well, I leave it to you to read the Mosaic Law and tell me that our legal system and government looks anywhere near what is spelled out in the Torah.

    1. Re:Oh don't even go there with the theocracy angle by rice_web · · Score: 1

      Whoa, Mike, freak out much? Guuge never suggested that we live in a theocracy but rather that because we DON'T live in a theocracy that he is able to freely speak his mind. Sheesh, relax!

      --
      The Political Programmer
  70. 20-25% is significant, however by benhocking · · Score: 1

    I thought the numbers I saw were higher, but that might be the difference between US and world scientists. Anyways, assuming your number is right, 20-25% is still a significant percentage. That's all I'm saying. You can be a "real" scientist and religious.

    --
    Ben Hocking
    Need a professional organizer?
    1. Re:20-25% is significant, however by catbutt · · Score: 1

      You can be a "real" scientist and religious. Most of the ones that are religious don't deal with the stuff that gets close to religious questions. For instance, those who deal with biology and evolution and such tend to be far less religious, than, say, those who do metalurgy or whatnot.

      Also, keep in mind that a lot of them don't like to rock the boat of their personal lives. Saying you don't believe in god is a good way to distance yourself from your family and or spouse -- so many either lie, or, more likely, just avoid thinking down that path a lot because it has no positive benefit.
    2. Re:20-25% is significant, however by klaun · · Score: 1

      I thought the numbers I saw were higher, but that might be the difference between US and world scientists. Anyways, assuming your number is right, 20-25% is still a significant percentage. That's all I'm saying. You can be a "real" scientist and religious.

      I would say that believing in god and being religious are not the same thing. So to conflate 25% of physicists believing in god with 25% being religious does not seem to be warranted.

      From my own personal experience from when I was an undergraduate in Physics, I would say 0% of Physicists believed in god or were religious. Though obviously that figure was not arrived at with a rigorous polling methodology.

    3. Re:20-25% is significant, however by 2names · · Score: 0, Flamebait
      "You can be a "real" scientist and religious."

      Of course you can. I mean, somebody has to finish last in the class, right?

      --
      "I'm just here to regulate funkiness."
    4. Re:20-25% is significant, however by Anonymous Coward · · Score: 0
      Though obviously that figure was not arrived at with a rigorous polling methodology.

      For a second I read your sentence as:

      Though obviously that figure was arrived at with a religious polling methodology.

      ;-P

    5. Re:20-25% is significant, however by jstomel · · Score: 1

      Of course you can be a "real" scientist and religious. Heck, belief in god isn't even a prerequisite for being "religious". However, being a "real" scientist is probably incompatable with most "fundamentalist" and "literalist" religions as well as many "personal god" religions. While many scientists are religious, most of those are so in a kind of vague "supreme archatect" way. Most of the religious scientists I know I would describe as Deist or Unitarian, or something like that. Oh, and Mormon. Lots of Mormon scientists out there. I suppose that if you plan on having your own planet some day you'd better learn how to make it right.

    6. Re:20-25% is significant, however by Anonymous Coward · · Score: 0

      No it is not significant. By far the most potent predictor for religiosity is the religiosity of parents. Since scientists are a small minority, most of their parents are not part of that small minority, but instead are part of the probably-religious population. So science is very strongly correlated with disbelief despite a strong disposition towards faith. I make no claim whether there is a unilateral causality one way or the other. At any rate, scientific training does go really well with disbelief. However, since religiosity is affected by a lot of factors that personal decision will not necessarily overpower (largely parents, but also teachers, significant others, events in critical phases of life, drugs...), it is reasonable to assume that the religious minority among scientists was relatively highly affected by those.
       
      In social sciences, like psychology or study of religion (which is what I do), the number is way lower than 20-25%. To study the mechanisms of persuasion is to become less vulnerable to them, and obviously religion is very much affected.

  71. Comment removed by account_deleted · · Score: 1

    Comment removed based on user account deletion

  72. How to create a religious war from NOTHING? by rmunaval · · Score: 1

    Now that the brightest of the brightest agree that everything was created from NOTHING (the first one from a scientific community), its time for everyone one of us to claim which God created the first. Let the war begin.......

  73. Omnipotent God by jhughs · · Score: 1

    Well, if you believe in an omnipotent God, then it follows that God could have created EVERYTHING just 15 minutes ago; including your memories, the internet, this website, ad infinitum. No human can prove otherwise. Sure, Descarte could prove his existence, but could he prove that he had existed at breakfast that morning? Not likely.

    1. Re:Omnipotent God by Anonymous Coward · · Score: 0

      And don't forget the dinosaur bones.

    2. Re:Omnipotent God by jhughs · · Score: 1

      Exactly. A little puzzle for us to figure out. Naturally those bones where brought into existence configured to appear millions of years old. Again, an omnipotent God.... Cheers. ;-)

    3. Re:Omnipotent God by Dunbal · · Score: 0, Redundant

      Again, an omnipotent God....

            And moreover, a God that tastes fantastic with a bit of Parmesan cheese!

      --
      Seven puppies were harmed during the making of this post.
  74. Not to go too far down the rabbit hole by benhocking · · Score: 2, Informative

    But, you do have to make some axioms before you can make any theorems. At some level, we all have things we believe in. Whether or not those faiths are "blind" is a matter of argument. Feel free to disagree, but I most likely won't respond as I've got a shockingly large number of replies to respond to for what I thought was a fairly benign statement. Additionally, I've had this argument enough to have a pretty good idea where it's going... ;)

    --
    Ben Hocking
    Need a professional organizer?
  75. That Answer Annoys Me by Greyfox · · Score: 1
    On an intuitive level I find difficult to express. Huge voids should be happy being nothingness and should not spontaneously create universes for no apparent reason.

    Are we sure it's not just a hideously complex genetic programming simulation? Maybe he's just looking back to before the start of the run...

    --

    I'm trying to teach myself to set people on fire with my mind... Is it hot in here?

    1. Re:That Answer Annoys Me by Control+Group · · Score: 2, Informative

      You're making an assumption: that the rules which obtain in the observed universe also obtain in the absence of that universe. If we make a different - equally valid - assumption that physical law is a feature of the universe, then there's no reason to think that causality itself, much less conservation of energy, apply "before" the universe existed. In that case, there's no reason to think that it's any less likely for stuff to spontaneously appear than it is for it to not.

      Basically, you can't think of the pre-universe (whatever that means) as even a void, since space itself doesn't (necessarily) exist without the universe there to define it. We need a different word for true nothingness: a state of existence such that there are no dimensions (including time), so there is no space, and there is no necessary correlation to the physical laws we observe from within the universe.

      This, of course, is all very, very metaphysical - since we're intentionally talking about a place/time/state/what-have-you such that all the knowledge we have about things is no longer applicable, we are unable to make any provable claims about it. Such as, for example, that something sprang from nothing. In the rules that obtain absent a universe, perhaps something springs from nothing all the time.

      Or, perhaps, there really was an infinite void in the spatial sense, filled with quantum foam. If that's the case, then perhaps the entire universe sprang into being when there was a local event of virtual particles suddenly outnumbering virtual antiparticles - a probability perhaps thousands of orders of mangitude worse than that of all the snowflakes in a blizzard being identical in structure, but postulating an infinite space demands that everything with a non-zero percent chance of happening happen an infinite number of times.

      Of course, that would lead one to conclude that there are an infinite number of other universes out there, separated (on average) by gulfs of void the magnitude of which is proportional to the probability of the event happening in the first place...and we're about to run into Olber's paradox if we take this far enough.

      But basically, your choices are very simple:

      There was nothing, then there suddenly was something.
      There has never been nothing, something has existed for an infinite stretch of time.

      Really, I don't find the former any more (or less) hard to accept than the latter. Either is an unsatisfactory answer: on the one hand, you've got spontaneous creation. On the other, you've got "it just is." Spontaneous creation doesn't sit well with those of us who live in the causal, conservative, time-directed universe. "It just is" denies that it's worth thinking about, which doesn't sit well with those of us who like to think.

      *shrug*

      Life's a bitch, you know?

      --

      Reality has a conservative bias: it conserves mass, energy, momentum...
  76. Not contradictory... by Anonymous Coward · · Score: 0

    ...at least not on the surface. I didn't see the webcast either, but it only makes sense that the beginning of time and the beginning of the universe coincide, especially if there is no time prior to the beginning of the universe.

    To top off the cupcake with a speculative cherry, the stuff in spacetime is probably what causes the spacetime phenomenon, rather than just using the phenomenon as a void in which to exist.

  77. REAL AUDIO? by BillGod · · Score: 5, Funny

    couldnt they just give you the text and let windows text to speech engine say it? It would almost be like if you were there!

    --
    MISSING - Sig file. 2 years old black and white and very funny. If found please email me.
    1. Re:REAL AUDIO? by Anonymous Coward · · Score: 0
    2. Re:REAL AUDIO? by beckerist · · Score: 1

      ...the scary thing is, the above (while not being too far off!) is actually BETTER quality than I'd imagine his speech would actually be!

    3. Re:REAL AUDIO? by shipbrick · · Score: 5, Funny

      use Dr. Sbaitso

    4. Re:REAL AUDIO? by TheoMurpse · · Score: 4, Funny

      couldnt they just give you the text and let windows text to speech engine say it?
      In related news, Stephen Hawking has written a letter to his relative discussing the future of the universe: "Dear Aunt, Kill Delete Select All".
    5. Re:REAL AUDIO? by ArcherB · · Score: 2, Funny

      Actually, I heard Hawking as the voice for the National Weather Service in our area. He reads the weather report while the radar is looping on Time Warner Cable channel 43.

      --
      There is no "I disagree" mod for a reason. Flamebait, Troll, and Overrated are not substitutes.
    6. Re:REAL AUDIO? by Anonymous Coward · · Score: 0

      leaving aside the funny part, the video is of 1hr07min duration, all the introduction and blah blah takes 18 min 30 sec.

    7. Re:REAL AUDIO? by Anonymous Coward · · Score: 0

      MOD PARENT UP FUNNY!!!

    8. Re:REAL AUDIO? by Technician · · Score: 0, Offtopic

      It would almost be like if you were there!

      This is old news. Why nobody picked up on this earlier is a mystery to me. It has been part of the course material for the Physics for Future Presidents series. The lectures are posted online for anyone to watch. If Real Audio files are a problem for you, do a Google search using the video tab for "Physics for Future Presidents". From there you can view the entire lecture series. In the lessons Universe 1 and Universe 2, the instructor Richard A Muller covers the subject. I mentioned this very subject on Slashdot a while back in the topic regarding man's brain wired for a God. It kind of started a small flame war when I mentioned the universe being created out of nothing seems to match the biblical description of the beginning of the univers. I made the mistake of mentioning on Slashdot, that the possibility the bible may be a history book and the universe and man may have been created. How would the author of the bible have had any knowledge of the origin of the Univers?

      Anyway, let's not start a holy war over the physics theory that seems to match in some regards the biblical account. I thought that unlikely match was worth mentioning for evaluation.

      The new theory in science and the bible both mention the creation of the Univers out of nothing. Before the creation there was nothing. Don't flame me for using the word "Creation". It is the same word used in the science theory for the name of the origin of the universe. Check out the online physics class if you don't want to take my word.

      The link to the physics classes are in this google search. Top two items..
      http://video.google.com/videosearch?q=Physics+for+ future+presidents+Universe&hl=en

      --
      The truth shall set you free!
    9. Re:REAL AUDIO? by PC-PHIX · · Score: 1

      Even one the biggest nerds in the world is still getting teased and/or made fun of???

      I guess regardless of its origins, you still can't change the natural order of things!

      --
      Optimist: The thumb drive is half empty! Pessimist: The thumb drive is half full...
    10. Re:REAL AUDIO? by Crizp · · Score: 1

      I am doctor Sbaitso. I am here to help you. Tell me all your problems.

      >eggggggggggggggiiiiiiiiiiiiiiiiaaaaaaaaalablalba

      that was always fun.

    11. Re:REAL AUDIO? by Anonymous Coward · · Score: 0
      The new theory in science and the bible both mention the creation of the Univers out of nothing. Before the creation there was nothing.

      And God said, "Let there be light." And there was still nothing...but you could see it.

    12. Re:REAL AUDIO? by ArcherB · · Score: 1

      Even one the biggest nerds in the world is still getting teased and/or made fun of???

      Actually, when I turn on the local radar station, hear the computer generated voice and think "Stephen Hawking?"... that kinda makes me one of the biggest nerds in the world!

      --
      There is no "I disagree" mod for a reason. Flamebait, Troll, and Overrated are not substitutes.
    13. Re:REAL AUDIO? by grolschie · · Score: 1

      (Score:4, Offtopic)
      How is this offtopic? The creation of the universe from nothing, whether it be by a "big bang" or by a creator "God" is definitely on-topic.
    14. Re:REAL AUDIO? by Hal_Porter · · Score: 2, Interesting

      One of my Dad's physicist friends said of him something like "he only popularises other peoples work, he's done almost nothing profound, the only reason he's so famous is because he looks and sounds like Davros".

      Physicists are not very nice people. Funny though.

      --
      echo -e 'global _start\n _start:\n mov eax, 2\n int 80h\n jmp _start' > a.asm; nasm a.asm -f elf; ld a.o -o a;
    15. Re:REAL AUDIO? by Impy+the+Impiuos+Imp · · Score: 1

      Sadly, I believe he's still actually using the same ancient TTS ROM chip (text-to-speech) used in the old Speak-n-Spell edumication toy from the mid-late 1980's.

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
    16. Re:REAL AUDIO? by Impy+the+Impiuos+Imp · · Score: 1

      Some people get offended at the suggestion that anyone but God would have the balls and the brains to create the universe out of nothing.

      Mmmmmm...Hawking balls!

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
    17. Re:REAL AUDIO? by fataugie · · Score: 1

      And I would suggest the opposite is true as well.

      Don't believe me? Try suggesting that global warming (choose one) is / is not being caused by humans.

      Both sides of the extreme can usually not tolerate the other side's opinion.

      --

      WTF? Over?

  78. Re:Like Magic by wild_berry · · Score: 1

    True to Type, I've not heard the fine lecture, but would assume that Hawking is saying that mathematics and logic may be used to show coherently that there need not have been a First Cause. I doubt he's talking about any kind of religious creation.

  79. You sure about that? by jdbartlett · · Score: 2, Funny

    Sounds pretty monumental to me:

    "Stephen Hawking Says Universe Created"

    1. Re:You sure about that? by marklark · · Score: 1

      In so far as the USSR part of the Universe, that certainly was the truth! (And not very funny. :^)

    2. Re:You sure about that? by ashmon · · Score: 1

      That was my point, I don't know how I got modded redundant. But whatever.

    3. Re:You sure about that? by kestasjk · · Score: 1

      There's a pretty huge difference from believing there once was no universe, to believing some sort of universe/multiverse has been around forever.

      Personally I don't see how a universe could be spontaneously created out of nothing, I'd need something other than Hawking's gut feeling (which has been wrong before of course) to convince me that it is.

      --
      // MD_Update(&m,buf,j);
  80. God created the Infinite past? by myowntrueself · · Score: 1

    Something I suggest to Christians to try to fathom their beliefs is that perhaps God exists outside of time and space and that God could have created the universe with an infinitely deep past; ie there is no reason for a Christian to believe that the universe is any specific age or that 'creation' happened at a specific time.

    Some Christians readily soak this up while others just stare blankly before quoting some irrelevent bible verse. Its a useful calibration.

    --
    In the free world the media isn't government run; the government is media run.
    1. Re:God created the Infinite past? by burndive · · Score: 0, Troll

      As a Christian, I believe that God could have created Earth with a green sky if he had wanted to.

      What keeps me from this line of thinking is the fact that all evidence points to the sky being blue, which is not green. If there were a verse in the bible that said "God made the sky blue," I would also consider that relevant evidence to counter your suggestion otherwise.

      Correct me if my assessment is wrong, but it seems like you respect Christians who are willing to consider an infinite past. If they were ignorant of (1) scientific research on the topic, and (2) the very first verse of the very first book in the Bible (which refers specifically to a "beginning"), then your line of reasoning has some merit: they would be open-minded people, an admirable trait.

      Not all Christians believe that the universe was created 6000 years ago.

      The word "irrelevant" in your post seems to be flamebait, since there is a verse in the Bible that has to do with the origin of the universe happening at a point in time, and that therefore your use of the word only makes sense as an indicator of your opinion of the Bible, or of each of its verses, regardless of their subject matter.

      The reason that I, as a Christian, believe that God, who is outside the universe with its space/time/matter/etc., created the universe at a particular time in the finite past is (1) he told us that's what he did (in the Bible), and (2) it is what we observe scientifically.

      Yes, God could have created the Earth with a green sky, but he didn't. He could have created a universe of infinite time, but he didn't (at least, he didn't do that with ours).

      I consider your "useful calibration" to be irrelevant.

      --
      ...because "hacker" sounds way sexier than "code drone."
    2. Re:God created the Infinite past? by MeltUp · · Score: 1

      the very first verse of the very first book in the Bible (which refers specifically to a "beginning"),
      This is an interesting point. My problem with such arguments is this:
      The bible was written in a certain LANGUAGE. It was also TRANSLATED. The fact that it's written in a certain language alone is important.
      For example, there are actually languages that don't have any other numbers than: one, two and many. (I'm not making this up BTW). How could a translation of the bible in that language tell us how many days Jesus spent in the desert? How could a language, that also doesn't include weekdays, tell us when god made what?
      In this case, even in English, what's the correct word for "the beginning of time"? Because "beginning" refers to a point in time, while we want to suggest there was no time so no point of reference. More like "the point before which there could not be counted any time", and that's not great either. Even "point" is a problem, as it refers to dimensions, be they time or space, and we're referring to the lack of dimensions! No matter what way I think of, the meaning of the words somewhere requires time. English simply can't express it! So you'll need a full-blown mathematical model to describe this correctly, or a lot of pages.

      Any good Editor wouldn't go in to such unimportant details, and would use "beginning" as a good enough word. After all, the bible is written for another reason! Tiny details such as this are of no importance. Even more, zooming in on them draws focus to them, and thus makes these details look important..

      Conclusion, taking the bible as correct, taking into account the limits of language and looking at the scientific evidence:
      "In the beginning" is short for "The beginning of time", "Dimensional creation" or "Singular emergance" (all still fuzzy descriptions).
      And "formless and void" refers to "quark-gluon plasma", or the even more uniform phase before that. It's not like they had a word for that in Hebrew.


      (PS: I'm interested in what your view is on the point above, to understand Christians (that take the bible very literally) better. My own beliefs are actually non-Christian.)
      --
      Computers are useless. They can only give you answers. -- Pablo Picasso
    3. Re:God created the Infinite past? by myowntrueself · · Score: 1

      I know nothing of green skies, however the 'beginning' in the verse you mention, "Brashith alhim" or "In the beginning, the gods" , may well be relative to the perspecitve of God (or gods) rather than to the creations perspective, ie from the perspective of the timeless, spaceless God, there was a beginning (or initiation) of a universe.

      And when I referred to 'irrelevent bible verses' I meant that literaly, ie the verbalisations of said Christians made no sense whatsoever in the context of the conversation. Thats what you get for embracing cognitive dissonance as a philosophy of life.

      --
      In the free world the media isn't government run; the government is media run.
    4. Re:God created the Infinite past? by tompaulco · · Score: 1
      Something I suggest to Christians to try to fathom their beliefs is that perhaps God exists outside of time and space and that God could have created the universe with an infinitely deep past; ie there is no reason for a Christian to believe that the universe is any specific age or that 'creation' happened at a specific time.

      Some Christians readily soak this up while others just stare blankly before quoting some irrelevent bible verse. Its a useful calibration.
      Try pointing out to them that the Bible clearly states that God created Adam as an adult and not as a baby that had to grow up. Perhaps this will help.
      I am a Christian and absolutely believe that God exists outside of space and time, and that he created space and time. I also fully support science as science is the study of nature, which God made, and therefore should give us more of an understanding of God. The only "science" I don't like is the "science" that seems to have as a singular objective not to further knowledge of nature, but to attempt to disprove the existence of God.

      --
      If you are not allowed to question your government then the government has answered your question.
    5. Re:God created the Infinite past? by burndive · · Score: 1

      When scholars study the exact meanings of words and phrases in the Bible, they do so in the original Hebrew, Aramaic, and Greek, not the languages that they have been subsequently translated into. Those languages and the cultures that they were written in do have limits on the particulars of expressability. Sometimes, as you say, we need to remember these limitations and take them into account, particularly when someone is trying to exclude a possible meaning based on linguistic distinctions that have emerged in the time after the text was written.

      As a matter of nit-picking, I don't think "formless and void" in Genisis 1:2 refers to the entire universe (though I think it, too, went through a phase that would match that description). It is used to describe the Earth: the Earth had reached a state of formlessness and emptiness: "...darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters."

      While the account perhaps does not give all the details we would be interested in, it does give us a general picture of events, with certain specifics, that do allow us to say "yes, it is consistent with this" and "no, it is not consistent with that" description.

      --
      ...because "hacker" sounds way sexier than "code drone."
    6. Re:God created the Infinite past? by kd5ujz · · Score: 0, Flamebait

      Surley the bible would not screw up on Adams creation.

      Genesis 1:26 (King James Version)
      King James Version (KJV)
      Public Domain

      26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

      Genesis 2:18-19 (King James Version)
      King James Version (KJV)
      Public Domain

      18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

      19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

      --
      -William
      God is everything science has yet to explain.
    7. Re:God created the Infinite past? by burndive · · Score: 1

      I entirely agree with your sentiment, however I would caution you:

      I think it entirely likely that God created Adam as an adult, however, if I get to heaven and God shows me a replay of the actual events on his big screen TV, and it turns out that he took a member of an animal species, (which was, when you come down to it, simply dust + life), and in addition to life, he breathed a spirit into this particular individual, and he did that to a particular member of this species at the moment of his conception as opposed to as an adult, then I will not then turn my back on God and call him a liar.

      Adam's failure to find a suitable mate for himself may have been more than simply a statement of biological compatibility, but a recognition of what God had done by making Man in God's image: body soul and spirit. There was truly none like him.

      What we do know for certain is that there are details mentioned of Eve's creation that would make it very difficult to imagine it in any way other than a surgical rib removal. Then again, it doesn't say she was formed instantaniously as an adult from Adam's rib. It just says that God put Adam to sleep to remove the rib, and that later, he introduced him to her as his mate. She may have been formed by God in an embryonic state and placed within the womb of a compatible animal, grown to adulthood, and then introduced to him. It's not as if he had nothing to do in the meantime.

      I find that this view of events is more in keeping with my view of God's involvment in my own life, and also in the universe in general: he isn't into small-scale theatrics, really. He works intentionally, but by subtle processes that we may not always notice at first. He doesn't do things the way we would do them: to him, the process is often just as important as the result, but when he presents the result, he doesn't want us to look at the process and assume he wasn't involved.

      He is *intimately* involved in every detail of my life, yet someone could look at it and see it as a series of naturally-occuring processes. They would probably even overlook my rebirth and the indwelling of the Holy Spirit, simply because it wasn't striking from their perspective. Does a baby born in an animal shed in Bethlehem strike you as significant? Angels thought it was, and looking back at what has come of it so far, I would tend to agree, but some would not. There will be a time, however, when everyone will know and recognize what God was doing.

      --
      ...because "hacker" sounds way sexier than "code drone."
    8. Re:God created the Infinite past? by MeltUp · · Score: 1

      As a matter of nit-picking, I don't think "formless and void" in Genisis 1:2 refers to the entire universe (though I think it, too, went through a phase that would match that description). It is used to describe the Earth: the Earth had reached a state of formlessness and emptiness: "...darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters."
      You're certainly not a "6000-year old earth"-adept, but why do you still seek so much literal meaning in the bible? That's something I can't grasp as a non-Christian. You make a good point that "real" bible scholars study the text in original languages. As you know certain groups take certain translations as a very literal, and the absolute truth, which you don't (Why? How did you decide "where to draw the line"?).

      As I did the exercise in my previous post, even if you take the text as "literally true", due to language, cultural and even "editorial" considerations, you can interpret it in different, flexible ways.
      Reasoning from the perspective "the bible is literally true", and combining that with "different flexible interpretations are possible", doesn't that mean that the "editor" was purposely vague, and these things are "besides the point"? Anyway I'm not good at that sort of reasoning. I'd draw the conclusion "the bible is not literally true".

      If I look at genesis, I'd say it's an ancient story meant to illustrate the message "don't mess with things those who know better told you not to mess with" or "respect your superior" (or something to that effect). As a non-Christian, I don't get the need for Christians to take it as a literal account of creation.

      --
      Computers are useless. They can only give you answers. -- Pablo Picasso
  81. Fear by 97cobra · · Score: 0

    I fear the coming of the Great White Handkerchief !!!!

  82. One line proof by Lord+Bitman · · Score: 3, Informative

    "Causality is an aspect of the universe" therefore: "The universe itself (or whatever caused it, ad infiniwhatever) requires no cause"
    gee, that was tough. And only figured out several thousand years ago...

    Interestingly: even if causality exists within our universe, it does not exist in any universe which does not exist. Draw your own conclusion, so long as it's the same as mine. ;)

    --
    -- 'The' Lord and Master Bitman On High, Master Of All
  83. Free will by benhocking · · Score: 1

    The only even remotely rational way that an intelligent person can believe in any kind of "god" is to understand science, and see some of the freaky stuff that we can't understand (ie: "if all matter is made up of sub-atomic particles, and those particles appear to move randomly, then is there such a thing as free will?"). I could see how a particle physicist or astrophysicist with a good understanding of science could say, "Shit, I guess maybe there could be something else out there pushing around these particles or making these black holes, etc.").

    That was one of my early experiences in physics. I later diverged from that viewpoint, but I don't think it was a stupid viewpoint to hold.

    And, when I say scientist, I meant Scientist. When I say Scientist, I don't necessarily mean everybody who works in a lab. I'm referring to the kind of person that things rationally, and scientifically about all kinds of things, whether they happen to actually study science or not.

    Which doesn't disagree with my original statement. I'm referring to the kinds of thoughts you mention in the first paragraph. I've struggled with my faith a lot. I did not arrive at my current agnosticism lightly. (To stifle further argument on a semantic issue: when I say "agnosticism" it means not believing in God. Call it atheism if you like. I really don't care. Much.)

    --
    Ben Hocking
    Need a professional organizer?
  84. Three options by twifosp · · Score: 1
    For all the people crying foul of hawking for saying that something came of nothing, let's look at the logic process: (note this is rather simplified for the sake of logic and process of elimination).

    We can observe "something". That "something" being the universe around us.
    So the three options about the known "something" is that it either came from "something", or came from "nothing", or that the "something" was both "always" and "never".

    Hawking postulate simply rules out that "something" came from "something else", because ultimately if "something" came from "something else", then you never answered the original question, because you are now trapped in a loop asking what the original "something else" came from. Which whittles the issue down to two options: "Something" came from "nothing" or "something" was "always".

    It's easier to rule out that something was always given that E=MC^2 and C^2 is actually just another way of representing the other two dimensions, time and space (C is the minimum plank space and minimum plank time reference frame). If those measurements are observed and other physics tells us that time, and energy has constraints, as well as time being finite on the "something" end, then I would agree with the logic that it is unlikely that "something" was "always".

    Which leaves the last option of that "something" came from "nothing".

    1. Re:Three options by geekoid · · Score: 1

      "We can observe "something". That "something" being the universe around us."

      well..not really. We can experiece the universe, or observe parts of the univers, but to the best of my knowledge we can observe the universe as a whole.

      Capt. Pendantic, away!

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
  85. What I mean by religious by benhocking · · Score: 1

    Although you can belong to "organized" religion and be religious, I feel it is the exception rather than the rule. When I say "religious", I'm referring primarily to your type of religion.

    --
    Ben Hocking
    Need a professional organizer?
    1. Re:What I mean by religious by rucs_hack · · Score: 2, Interesting

      religion, to my understanding, means literally to gather together. Therefore it implies involvement in an organised religion.

      I toyed with organised religion in my youth, but encountered too many people who wished me to accept their world view 'on faith' and be happy as a result and, most importantly, to stop asking awkward questions. This didn't suit me one bit.

      I wasn't a scientist then, and didn't become one till this dislike of organised religion was well in place, and yet I encounter people now who take my dislike of religion to be because I am a scientist. This I take as being a result of their acceptance of the 'don't ask questions' method of learning.

  86. Inversely by RingDev · · Score: 1

    It seems to me that accepting anything on blind faith is pretty much a defining character of humanity.

    A person may be a scientist, but they are a human first. And the human need for theological security (after life, intangible reward/punishment system, moral guidance, etc...) means that some things will be explained in a matter of religion until such a time that science can prove it.

    On a side note, I have never held that Science and Religion directly rule each other out. Just because you believe in a God(s) doesn't mean that your deity of choice did not create the laws of physics that us mere humans strive to unravel. Me personally, I'm an agnostic. I look for logic explanations of the behavior of things I experience in life. Science did not create those experiences, it just describes them.

    -Rick

    --
    "Most people in the U.S. wouldn't know they live in a tyrannical state if it walked up and grabbed their junk." - MyFirs
  87. Try again. by mattgreen · · Score: 0, Troll

    Your support for his argument uses faith in human progress to say that we will be able to prove it.

    1. Re:Try again. by CasperIV · · Score: 1

      Yes, his post did suggest that, but the Bible suggests that it has already been proven. There is a big difference between an idea looking to be proved right or wrong, even if we can't do it yet, and one that has declared it's self to be truth.

    2. Re:Try again. by smallfries · · Score: 4, Insightful

      No it doesn't. Reread his comment and try again. He says that we will "probably" be able to prove it. So it's not in the pile of things that definitely can't be proven, or in the pile that definitely can be proven. It's in the third pile - todo. The comparison was with religion which is squarely in the first pile.

      --
      Slashdot: where don knuth is an idiot because he cant grasp the awesome power of php
    3. Re:Try again. by Anonymous Coward · · Score: 0

      The comparison was with religion which is squarely in the first pile
      How can you be certain that proof of God is any more impossible than proof of the-universe-popped-into-existence? How can anyone possibly declare "This will be provable someday, but this will not"?

    4. Re:Try again. by mattgreen · · Score: 0, Troll

      If you don't like the idea it has already been proven, then don't accept it. By all means, please critically evaluate the evidence you have to form a belief system that is uniquely yours. That being said, the Bible is not a scientific document. I'm not sure why you expect it to be. Sure, it would make things much easier if it was. But it isn't.

      Not everything in life should be subjected to the scientific method. Question things if they bother you, but good luck distilling what makes a painting gorgeous into a methodical approach.

    5. Re:Try again. by 808140 · · Score: 4, Insightful

      It's important to note that when a scientist says "This will be provable someday", what he means is, "It will be testable someday" which in turn means "It will be falsifiable someday." This means, in particular, that he is allowing for the distinct possibility that it will be disproved. Therein lies the difference.

      The Bible contains all sorts of statements that we now know to be false, in the sense that they contradict all available evidence. The religious respond by going into elaborate contortions to maintain their beliefs (see, for example, "God put the dinosaur fossils there to test us"). Scientists change their opinions. For example, before the wave-particle duality of light was understood, it was widely believed that light was a wave -- and because waves travel through a medium (like ripples in a pond, for example) it was widely believed that light also traveled through a medium -- a medium scientists called the "luminiferous aether". Its existance was widely believed in. And yet, experiments showed that this "aether" did not exist. What did scientists do? They changed their minds.

      Religious people never change their minds. Or rather, those that do are called heretics, and up until recently were frequently burned at the stake.

    6. Re:Try again. by Eivind · · Score: 1
      Just out of curiosity -- What things are, in your opinion, in the pile of things that "definitely can be proven" ?

      Just 3-4 random examples will do.

    7. Re:Try again. by germansausage · · Score: 1

      I can definitely prove that hydrogen and oxygen combine in a ratio of two volumes H to 1 volume O. I can definitely prove that the majority of Canada geese fly south for the winter.I can definitely prove that I am not the Queen of England. Random enough for you?

    8. Re:Try again. by Anonymous Coward · · Score: 0

      Technically he's right. There is only one thing that can absolutely be proven. Cogito ergo sum. I exist. You might not though...

    9. Re:Try again. by MaXimillion · · Score: 5, Insightful

      Religious people never change their minds. Or rather, those that do are called heretics, and up until recently were frequently burned at the stake.
      How very american statement...

      What you're referring to is known as Fundamentalism (http://en.wikipedia.org/wiki/Fundamentalist_Chris tianity). While it is quite profilic opposition to scientific views in the USA, it is by no means the only way of thought for religious people.

      Religion and Science aren't opposites, and don't nullify each other.
    10. Re:Try again. by Skeezix · · Score: 5, Informative
      The Bible contains all sorts of statements that we now know to be false, in the sense that they contradict all available evidence. The religious respond by going into elaborate contortions to maintain their beliefs (see, for example, "God put the dinosaur fossils there to test us").

      No, the religious nut-cases do that. They are the ones you always hear about in the media. You don't hear about the millions of reasonable, open-minded religious people who are capable of realizing that the Bible doesn't actually say how old the earth is and Genesis 1 was meant to be poetic rather than a scientific account of how God created the universe.

    11. Re:Try again. by Anonymous Coward · · Score: 1, Insightful

      Religious people never change their minds.


      For sufficiently ignorant values of "religious", of course. Some religions people never change their minds, but this number is far fewer than you probably think.

      Heretics are labeled not because of religion, but because of the political perversion of religion effected by churches and state religions. Heretics are a threat to a power structure or organization, not religion.

    12. Re:Try again. by bohemian72 · · Score: 1

      Amen.

      --
      The greatest thing you'll ever learn is just to love and be loved in return.
    13. Re:Try again. by DM9290 · · Score: 1, Flamebait

      "No, the religious nut-cases do that. They are the ones you always hear about in the media. You don't hear about the millions of reasonable, open-minded religious people who are capable of realizing that the Bible doesn't actually say how old the earth is and Genesis 1 was meant to be poetic rather than a scientific account of how God created the universe."

      So the Bible is false?

      --
      No one has a right to their *own* opinion. They have a right to the TRUTH.
    14. Re:Try again. by BlackEmperor · · Score: 2
      --
      "all broken things dream of repair" - chris letcher
    15. Re:Try again. by electrosoccertux · · Score: 3, Insightful

      The Bible contains all sorts of statements that we now know to be false, in the sense that they contradict all available evidence. The religious respond by going into elaborate contortions to maintain their beliefs (see, for example, "God put the dinosaur fossils there to test us").


      No, the religious nut-cases do that. They are the ones you always hear about in the media. You don't hear about the millions of reasonable, open-minded religious people who are capable of realizing that the Bible doesn't actually say how old the earth is and Genesis 1 was meant to be poetic rather than a scientific account of how God created the universe.

      On top of that, and I should mention I am not a...biblical/religious/whatever Christian expert, all of the "statments known to be false" that I've heard referenced here on Slashdot and in other discussions about similar topics, have all been verses taken anywhere from slightly to grossly out of context from what any unbiased reader simply reading along would come to understand as the meaning. In all the cases, though, however small the contextual misunderstanding, it's been one large enough that anyone who knew much about the bible would be able to point out the misunderstanding and debunk the argument.

      From what I've seen so far, there are dangerously few people who actually bring a solid argument to the table that takes more than 10 seconds to deal with. Most of them are just something they heard their friend say, who got it from some webpage that was so grossly biased it was laughable to say the least. There's one I can think of right now that is something like "1000 & 1 fallacies in the bible" that I saw someone on /. link. I took a few minutes or so to glance through a random assortment of 20-ish of these so called fallacious statements in the bible and none of them were anywhere close in interpretation. I'm not saying any sort of divine knowledge is required to understand the verses' meanings, but if you're not going to even quote the surrounding sentences, let alone more than a half sentence, you can't expect to come away with more than a half truth.

      This reminds me of a joke I heard about a man who didn't care about context. He prayed to the Lord, "Father, please give me a message", dropped his bible on the floor, and placed his finger on a random verse on the page. It read "Judas went and hanged himself". He dropped his bible again, placing his finger on some point in the page. This verse said "Go and do the same." He was sweating by now, afraid of what was next. So one last time he read a random verse from a random page and it said "What you do, do quickly." Point is, you can come away with some pretty crazy ideas about the bible if you don't take more than five seconds to figure out the context.
    16. Re:Try again. by sabernet · · Score: 1

      Meanwhile, you can go ahead and vegetate, not caring about anything at all nor progressing towards any goal. Meanwhile, I'll actually attempt to be something other then useless.

      The scientific method can be applied to anything. "Why is a painting beautiful?" That's not a scientific question. "Why is a painting beautiful to some humans?" That is a scientific question that could yield very interesting and important insights as to how we work.

      Leonardo DaVinci tried very hard to explains such things as beauty and found out many useful things about human anatomy and symmetry as a result. That and his art is considered by many to be beautiful.

      Everything in life should be sibjected to the scientific method at some point or other. If for no other reason, at least because it's there and could lead to wonderful insights. The very same insights responsible for the device that lets you sit there and be a lame troll on slashdot(admittedly a double edged insight).

      And that which we have not, can not, or have found no reason yet to apply the scientific method should definitely not be defaulted to a text older then the currently established civilizations anyways.

      Old texts are meant to be studied to draw new conclusions. Not followed blindly in the absence of alternatives.

    17. Re:Try again. by Sunburnt · · Score: 3, Insightful

      Technically he's right. There is only one thing that can absolutely be proven. Cogito ergo sum. I exist. You might not though...

      Not true: mathematical theorems are true (capable of absolute proof) within their own axioms, and mathematics requires a priori axioms. As Wittgenstein might say, this means they convey no information, but simply recapitulate their axioms in increasingly complex forms.

      The same condition does not apply to experience, thus leaving room for the skepticism that puzzled the mathematically-inclined Descartes. Yet the "cogito" has a notorious problem, along the same vein as Wittgenstein's analysis of mathematical truth: "I exist" is necessarily true in grammar, because of the assumptions made by "I." It conveys no information in language, and is a phenomenological report, no more provably true or false as a condition of existence than numerous competing phenomenological or grammatical analyses that posit the non-existence of a "I" (Buddhism is a ready example.)

      The cogito sure does "make sense," though, and this is because experience suggests it.

      --
      Tags != Comments, and -1 (Troll) != -1 (I Would Respond Angrily To This Poster So They Must Be Trolling)
    18. Re:Try again. by Eivind · · Score: 1
      Yeah. Fine. Enough to establish that by "definitely prove" you mean something like show consistent with experiment. None of those things are proven in the sense of 100% certanity.

      But for everyday use I agree, for practical purposes those things are correct. (well, H and O does not actually combine 2:1 by volume, but 2:1 by atom-count, but we'll let that fly.)

    19. Re:Try again. by Anonymous Coward · · Score: 0

      So the Bible is false? You're shocked?

      People can admit they believe in a higher faith, subscribe to moral ideals and a set concept of how (and more importantly why) the universe is, without necessarily needing to admit that some words written by some men (possibly divinely inspired, but still men), and then translated several times into other languages is absolutely 100% totally true.

      A document, any document, can be both partially false and partially true. It's the job of the individual to find the truth therein. Some, decide it must all be true. But that doesn't mean all of us do.

      --Jimmy
    20. Re:Try again. by TheGreatHegemon · · Score: 2, Insightful

      No, the religious nut-cases do that. They are the ones you always hear about in the media. You don't hear about the millions of reasonable, open-minded religious people who are capable of realizing that the Bible doesn't actually say how old the earth is and Genesis 1 was meant to be poetic rather than a scientific account of how God created the universe. I have karma to burn, so here we go. The difference isn't poetic. It's just plain wrong. Creation as described in the bible, taken literally or poetically, still cannot measure up to any common scientific theories on the matter.

    21. Re:Try again. by cyclop · · Score: 1

      "I exist" is necessarily true in grammar, because of the assumptions made by "I."

      Really cool argument I wasn't aware of. However, anything you substitute for "I" would work. Imagine "I" am really, in fact, some kind of hive mind (Minsky would love that). The unitary feeling of consciousness is what "I" depict to "myself" as I. The concept of the cogito is, impersonally, "At least one self-consciusness exists". Would it fit better?

      --
      -- Patent no.123456: A way to personalize /. comments with a sig attached to the end.
    22. Re:Try again. by TheRaven64 · · Score: 2, Insightful
      I think you have the wrong piles. Science puts things into three piles:
      1. Things we know are wrong (i.e. can disprove). These are called either lies or obsolete models, depending on the context.
      2. Things that we don't yet know are wrong (i.e. those which can have experiments tested to falsify them, but so far no experiment has given contradictory results). These are called theories.
      3. Things that we can never know are wrong. These are called religion.
      None of these are 'right' and none can be provable. Gradually things move from set 2 to set 1, until set 2 asymptotically approaches an accurate model of the universe.
      --
      I am TheRaven on Soylent News
    23. Re:Try again. by ichigo+2.0 · · Score: 1

      As someone already pointed out, doesn't this mean that the bible is false? Who decides which part is poetic and which part factual? If Genesis is just a story, then what makes any of the other chapters any more reliable? If you take away the bible, then what is left of christianity?

      Now don't get me wrong, I think being a decent person and helping others is a good thing. I just don't see what religion has to do with it.

    24. Re:Try again. by SillyNickName4me · · Score: 1

      and none of them were anywhere close in interpretation.

      Litteraly true or not being contradicted by facts when interpreted in a very specific way.. those are 2 entirely different things.

      And since you can always change your interpretation to not contradict known facts, that means you can forever maintain that the Bible contains only true things. Oh, and the bible isn't unique in that...

      I believe you quite demonstrated the point of the GP.

      Matter of fact is, context or not, the Bible claims that god created the world in 6 days and then took a day of rest. No amount of interpretation is going to change that, and realizing it is not a factual truth but a poetic description isn't jusr interpretation, it is also realizing that there are things in that Bible that are factually wrong, no matter how much you may dislike saying that.

      This all doesn't change that its a book that provides inspiration and wisdom for many also. A story doesn't have to be true to tell its message well.

    25. Re:Try again. by TheRaven64 · · Score: 1

      I can definitely prove that hydrogen and oxygen combine in a ratio of two volumes H to 1 volume O Interesting. How would you do that? You could demonstrate that a given volume of oxygen combined with double the quantity of hydrogen, but how would you prove that this would hold for any hydrogen and oxygen?

      You can hypothesise that since it has happened for all hydrogen and oxygen tested so far[1], and then create a theory that it will probably happen with any sets of hydrogen and oxygen in a 2:1 ratio[1]. This theory could then be disproved by finding two hydrogens that wouldn't combine with one oxygen (or one oxygen that wouldn't combine with two hyrdogens).

      If you did that, then you would have followed the scientific method, and you could call your resulting theory science. You would not, however, have proved it, because science never produces proofs (mathematics does, if you're that way inclined...).


      [1] In a given range of temperature and pressures.

      --
      I am TheRaven on Soylent News
    26. Re:Try again. by Anonymous Coward · · Score: 0

      How very boringly European. In fact, the long history of western civilization contains many sad episodes of violence deriving from the uneasy ascendancy of science over religion. The poster has a point,,and Its not unlike the top of your head.

    27. Re:Try again. by Anonymous Coward · · Score: 0

      experiments showed that this "aether" did not exist. So you are claiming scientists proved something, "aether" you call it, did not exist. I thought
      no one can ever prove something did not exist.
    28. Re:Try again. by JohnFluxx · · Score: 1

      > I can definitely prove that hydrogen and oxygen combine in a ratio of two volumes H to 1 volume O.

      Nope. All you can show is at some specific time, at some particular place, with some particular collection of hydrogen atoms and some particular collection of oxygen atoms appear to your instruments and interpretations as combining as a ratio of two volumes H to 1 volume O.

      Likewise you can't prove the geese thing. And how do you know you're not the Queen of England, but just dreaming that you're not?

    29. Re:Try again. by Planesdragon · · Score: 1

      Yes, his post did suggest that, but the Bible suggests that it has already been proven.

      No. The bible suggests that the Universe was intentionally created, and that the Creator chose to reveal himself to us. No proof beyond "I say so."

    30. Re:Try again. by verrucagnome · · Score: 1

      Genesis, fluffy weird stuff

      <literal>common sense stuff</literal>

      Of course! What could be clearer! Thankfully the Bible is very clear about what is not currently true i.e. 'poetic'.

    31. Re:Try again. by alexhard · · Score: 1

      Please explain to me how you manage to deal with the omnipotent-benevolent problem or the can-see-the-future and we have free will problem in 10 seconds..

      --
      Infinite time means everything that can happen, will. You being you is absolutely incidental. You do not exist.
    32. Re:Try again. by Anonymous Coward · · Score: 0

      It's not a minority of religious people that give them a bad name. I will accept that there is a minority of reasonable, open minded religious folk.

    33. Re:Try again. by TobascoKid · · Score: 1

      So, you're basically making it all up as you go along?

      --
      At some point, somewhere, the entire internet will be found to be illegal.
    34. Re:Try again. by SashaM · · Score: 2, Insightful

      Not true: mathematical theorems are true (capable of absolute proof) within their own axioms

      Descartes would ask - how do you know the rules of logic are correct (obviously, I mean in the physical, not logical sense)? What if all humans share the delusion that logic is correct? Theorems are merely the selective application of the rules of logic on a set of sentences.

      With the "cogito", however, I can't find a way to argue, because by arguing, I would be proving my own existance.

    35. Re:Try again. by Anonymous Coward · · Score: 0

      The conflicts arise from Christian interpritations of the Jewish Bible, largely because they do not accept the teachings of the Talmud. The Jewish understanding does not have these issues, such as the one that you mention, simply because it was always taught that the Torah should not be taken literally in the strictest sense. I recomend you read the books by Dr. Gerald Schroeder, who has been able to show that traditional Jewish teachings and modern science don't conflict (nor require a new interpritation of the texts). (Example article: Age of the Universe)

    36. Re:Try again. by Sunburnt · · Score: 1

      "At least one self-consciousness exists". Would it fit better?

      Nothing really would, for the same reason: the grammar of "existence" precludes any such formulation from conveying any information about what it is that exists.

      This used to give people skeptical fits, until philosophers in the latter half of the 20th century, for the most part, were persuaded that some concepts are just beyond the capacity of language to express. There's no reason to doubt the experience that "I exist," it just appears impossibly difficult to defend this empirical proposition with language.

      --
      Tags != Comments, and -1 (Troll) != -1 (I Would Respond Angrily To This Poster So They Must Be Trolling)
    37. Re:Try again. by Anonymous Coward · · Score: 0

      Genesis 1 was meant to be poetic rather than a scientific account of how God created the universe.

      You just made his point. No scientist would ever talk like this, that is what distinguishes science from religion. While you may think you're not a religious nut-case, in fact, you are.

    38. Re:Try again. by Brickwall · · Score: 1
      You don't hear about the millions of reasonable, open-minded religious people who are capable of realizing that the Bible doesn't actually say how old the earth is and Genesis 1 was meant to be poetic rather than a scientific account of how God created the universe.

      Hear, hear! How scientists can claim the "Big Bang" as an event with no extraneous cause is less subject to disbelief than "And God created light" is beyond me. I agree with Skeezix that the fundamentalists with their 6,000 year old Earth are completely out to lunch. But I would like to suggest the following analogy:

      Many /. regulars have played games such as SimCity. Let's consider a time when computing power is sufficiently advanced that the entities created in a "SimWorld" have awareness. What would their cosmology be? Would they eventually create their own "Big Bang" theory? And in a sense, would that be right? Was their world created when you decided to create it, to them out of nothing? Or are you the "God" of their world that you created, in your own image? And, considering you have the ability to direct the fate of their world, irrespective of their will or desire, are you not, by any standard definition, a "God"?

      Further, many people cite the misery of the world - Hitler, Stalin, Iraq - as proof that an "omnipotent, omnipresent" God does not exist. But, in a sufficiently complex Sim game, could you pay attention to every issue and every parameter at all times? Clearly not, as many current SimCities die, and at an infinitely lower level of complexity.

      It's not unreasonable to suggest, IMHO, that God did create our universe many millions (billions?) of years ago, and like a gardener, tends to different sections of it at different times. When he turns his attention to our planet, he may see a tendency towards evil, and so he sends or directs a Hammurabi, a Moses, a Lao-Tzu, a Jesus, a Buddha, etc. That this direction doesn't come as frequently or dependably as scientists would like for proof is of no matter to Him.

      To me, this view reconciles evolution and creationism, and allows me to worship God without denying the physical evidence that the world is millions of years old.

      --
      What was once true, is no longer so
    39. Re:Try again. by hazem · · Score: 1

      Who said anything about humans doing it?

      And it doesn't take "faith" to guess that technology and knowledge will progress. One just has to look back to see the trend and project into the future. It's all a gamble anyway.

    40. Re:Try again. by PeelBoy · · Score: 1

      Give me a break. I give a shit less what media has to say on the subject.

      What he said is exactly in line with my personal experience talking to any and every religious person I have ever had this debate with including friends, my parents, my friends parents, people at work, people in religious irc chat rooms. This isn't a small number of people I have actually debated religion with a fair amount of people (I use to get a kick out of debating this when I was younger.. I don't anymore.. People are free to believe what ever they want to believe and what ever it takes to get them through life is fine with me. It's whatever). No I don't think they represent all religious people. Not even close. But in my personal opinion I do think people who do this are in the majority. People like you are few and far between my friend at least in my personal experience. And I wouldn't call the others nut-casses they just don't have any other way to deal with something they can't explain so they explain it away.

    41. Re:Try again. by Sunburnt · · Score: 2, Informative

      Descartes would ask - how do you know the rules of logic are correct (obviously, I mean in the physical, not logical sense)?

      A lot of people have tried to answer that, and the best answer seems to be that you can't. Language is a convention that attempts to engage the world; it doesn't describe it in any way that is obliges reality to conform, because the "rules" of language are contained within that language's use. Logic is an axiomatic way of approaching language, and its truths only have certainty within the system's axioms. It endures because it generally seems to work better than competing systems, as far as helping us accomplish empirical goals.

      With the "cogito", however, I can't find a way to argue, because by arguing, I would be proving my own existance.

      Not exactly: you would only be proving (in the sense of certainty) the existence of existence. It's the kind of subtle bastard of a distinction that kept 19th century philosophers awake into the morning. The point of more recent philosophical thought is that you can't doubt the experience of existence, but there's always a way to attack its certainty in language, because language does not conform to experience in a way that gives its propositions inherent certainty outside of the appropriate rules of grammar.

      If you're interested in these philosophical issues, I would recommend Wittgenstein's Philosophical Investigations. People slate it as difficult, but it seems to me that many of these people are looking too hard for an epistomological system (a theory of knowledge) in the book, although none is either asserted or contained therein. Indeed, the author generally avoids technical language, yet managed to become perhaps the most influential 20th-century philosopher.

      --
      Tags != Comments, and -1 (Troll) != -1 (I Would Respond Angrily To This Poster So They Must Be Trolling)
    42. Re:Try again. by PeelBoy · · Score: 1

      In other words thing about it like this. What is faith and why is it so important to a lot of religious people?

      Most religious people I have talked to have told me I just need to have faith. The ones who don't try to explain things away like I described usually answer everything by just telling me I need to have faith.

      It seems to me that a lot of religious people don't want to try to question anything they just want to accept what they think and have faith.

    43. Re:Try again. by not-my-real-name · · Score: 1

      I guess the whole protestant reformation passed you by.

      --
      un-ALTERED reproduction and dissimination of this IMPORTANT information is ENCOURAGED
    44. Re:Try again. by JonathanBoyd · · Score: 1

      Things that we can never know are wrong. These are called religion.

      What do you call Christianity then? It as after all routed in historical events and as Paul said, regarding the resurrection, if it never happened then Christians are to be pitied because they are trusting in a lie.

    45. Re:Try again. by JonathanBoyd · · Score: 3, Funny

      Please explain to me how you manage to deal with the omnipotent-benevolent problem

      God defeated evil on the cross and Jesus will return.

      10 words, not even 10 seconds.

    46. Re:Try again. by Tony+Hoyle · · Score: 1

      Matter of fact is, context or not, the Bible claims that god created the world in 6 days and then took a day of rest. No amount of interpretation is going to change that, and realizing it is not a factual truth but a poetic description isn't jusr interpretation, it is also realizing that there are things in that Bible that are factually wrong, no matter how much you may dislike saying that.

      No, it's myth (in the real, dictionary sense, not the common usage), not wrong.

      Some people really do need to realize that ancient literature is not a scientific journal.

    47. Re:Try again. by glitch23 · · Score: 0

      He says that we will "probably" be able to prove it. So it's not in the pile of things that definitely can't be proven, or in the pile that definitely can be proven. It's in the third pile - todo. The comparison was with religion which is squarely in the first pile.

      Non-biased science will be used to prove what the Holy Bible states; it seems Hawking is getting closer to the truth since only a miracle could spontaneously create new matter/energy out of nothing thereby violating *our* rules regarding thermodynamics. As long as a scientist says a ball of matter exploded to create the universe we have to ask what created the ball of matter until we hit upon a solution that is not relative (as in an absolute answer) to the existence of this universe. Also, just because you don't believe in ducks and when you see one (or evidence of it) you deny it and say it is not a duck doesn't change the fact that the duck still exists. Denying the obvious is what puts you in the pile of the "wackjobs" (as non-religious zealots like to call to the believers).

      --
      this nation, under God, shall have a new birth of freedom. -- Lincoln, Gettysburg Address
    48. Re:Try again. by pbaer · · Score: 1

      Religion and Science aren't opposites, and don't nullify each other.

      That's partially true. What science does do is tell you what the limitations on god(s)(ess)(es) are, as in lightning doesn't come from Thor. As science advances, the gaps that possible god(s)(ess)(es) can hide in decrease, although there will probably always be a hole where god can be argued to exist.

      --
      There are 11 types of people, those who know unary and those who don't.
    49. Re:Try again. by Bad+D.N.A. · · Score: 1

      Religion and Science aren't opposites, and don't nullify each other.

      Yes they are and no they don't

      Science says there is no god. Religion says there is a god. How can there be a more opposite point of view?

      My guess is you are one of those who think that science and religion will converge some day, right?

      But in your mind it will be that science bends towards a god, and that your point of view remains unchanged. Obviously religion cannot afford (literally $$$) to claim there is no god.

      As far as nullify each other you are certainly correct. They cannot and never will nullify each other. One starts from the fundamental principal that there is a god. Any additional arguments are secondary at best and insignificant to the argument. The other side will move with the times, change the point of view, modify as is needed, and adapt as new observations are added to the debate. In other words one side admits they don't know everything and the other side demands that some dude who wrote a book thousands of years ago had everything figured out. We all choose which of these two arguments makes the most sense.

      --
      "Truth is much too complicated to allow anything but approximations"
    50. Re:Try again. by ksalter · · Score: 1

      It is rooted in some (actually quite few) historically accurate events, and yes, they are trusting in a lie.

    51. Re:Try again. by king-manic · · Score: 1

      What do you call Christianity then? It as after all routed in historical events and as Paul said, regarding the resurrection, if it never happened then Christians are to be pitied because they are trusting in a lie.

      You can be reasonably certain that a man in ancient palastine and egypt went around teaching people. via historical texts and what not. You cannot use the same texts to say he came back from life. You can prove CaoCao likely existed in the era of the romance of the three kingdoms via historical texts. You cannot prove he could fly and execute massive AOE attacks with his mace. You can prove a swordsmith who used masamune as a "brand" exissted through historical texts. You cannot prove his swords were eternally peaceful and calm.

      --
      "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy."
    52. Re:Try again. by askegg · · Score: 1

      I find it rather interesting that religious people discount some stories in the Bible as being poetic, symbolic, allegory or parables when the evidence and rational thought show them to be lacking. However, the miracles performed by Jesus are not seen in this way - they are taken as an accurate factual account of events.

      The Bible does not signify which stories belong to which categories, so the whole thing is open to interpretation and argument both between individuals of a denomination and between the various religions themselves. As no proof can be claimed by either side they both take the "moral" high ground and proclaim it is their faith. It seems the more you continue to believe in the face of increasing evidence to the contrary, the more faithful you become. Faith is seen as a virtue.

      It is not a great leap to reject all evidence and totally believe in the "word of God" and be considered a true believer (many moderates would consider this view fanatical). Belief without evidence or proof can, and is, used to justify many atrocities against humanity and will be the undoing of our species if we continue to tolerate it.

      Most religious people are "mostly harmless" (to quote a famous atheist). The problem is religion harbors and encourages fanatics. Sept 11 is one horrific example of this and the American response just as bad (remember, George Bush said "God told me to invade Iraq").

      Read Sam Harris's "End of Faith" and "A letter to a Christian Nation", Richard Dawkins "The God Delusion" and watch Brian Flemming's "The God who was not there". Keep an open mind, question what you *really* belief and make a decision.

      --
      I don't make predictions, and I never will.
    53. Re:Try again. by BarryJacobsen · · Score: 1

      I'm an atheist, and I can deflate the "can-see-the-future and we have free will problem" but doing so in ten seconds will not really do it justice (for a good explanation check out Freedom Evolves by Daniel Dennett): you have a mistaken conception of what "free will" is. (Also I don't believe in a being who can see the future, but that's not necessary for solving the problem)

    54. Re:Try again. by BarryJacobsen · · Score: 1

      Some people really do need to realize that ancient literature is not a scientific journal.

      If it's the word of God, it should be utterly timeless.

    55. Re:Try again. by emdeejay76 · · Score: 1

      Like everyone else who holds this view, you're confused.

      Science doesn't say there is no God, it says that the existance of a God is not necessary to explain the universe, at least for now. Accordingly, science is nontheistic, not atheistic.

      It is important to understand this distinction. In doing so you will be able to see the futility and redundancy of this 'debate'.

    56. Re:Try again. by myowntrueself · · Score: 1

      Descartes himself all but acknowledges that the cogito is pretty useless... right where he says:

      "If it is ever found that the speed of light is anything other than infinite then it may be said that I know nothing in matters of philosophy".

      I think thats just about a done deal nowadays, no?

      --
      In the free world the media isn't government run; the government is media run.
    57. Re:Try again. by Anonymous Coward · · Score: 0

      Religious people never change their minds.

      No, ironically, religions evolve.

    58. Re:Try again. by RajivSLK · · Score: 1

      Religious people never change their minds. Or rather, those that do are called heretics, and up until recently were frequently burned at the stake.

      How very american....

      People are still burned (or stoned) in some parts of the world.

    59. Re:Try again. by Anonymous Coward · · Score: 0
      OK time to offend some people :)

      It seems to me that a lot of religious people are too lazy/stupid/uneducated to try to question anything so they find it easier just to think they have "faith" (and by the sheer number of other morons with "faith" saying this is a good thing, they think it is a good thing. Its kind of like how fat people cant be bothered getting skinny so they redefine all (healthy) skinny people as anorexic and themselves as "real" so they can feel good about their lazy (disgusting) asses. Guess what. You are still fat).

      (if on the other hand, you are religious through personal experiences you feel were best explained by god, I can understand this, lucky you)

      Wow one paragraph and I managed to insult both fat and religious people, thats like 80% of the American population! (ooh wow and now Americans)

    60. Re:Try again. by Kingrames · · Score: 1

      To be more blunt, Religion and the church are moral and political opposites.
      Science is not at odds with religion, science is at odds with the church.

      --
      If you can read this, I forgot to post anonymously.
    61. Re:Try again. by Bad+D.N.A. · · Score: 1

      Please....(/sarcastic)...
      Obviously science cannot say there is no god. This is a completely unprovable concept. Science cannot say there is no Santa, no tooth fairy, and no easter bunny, or as you would put it ("at least for now").

      My guess is you would make a distinction between the tooth fairy and God. You cannot prove one exists and the other does not. Neither can science.

      Am I "confused"? Well, "like everyone else who holds this view", you can continue to believe in the tooth fairy, 70 virgins, reincarnation, god, or whatever else you choose to believe in, and I'll do the same. We will both be long dead before we have an answer to any of these questions so neither of us will ever know.

      --
      "Truth is much too complicated to allow anything but approximations"
    62. Re:Try again. by dparnass · · Score: 1

      Obviously my friend you don't know any Southern Baptists, or worse. Members of the Holiness church.

    63. Re:Try again. by Anonymous Coward · · Score: 0

      And yet, experiments showed that this "aether" did not exist.
      If you think it's that simple, you don't know enough to be talking about it. You are an example of the kind of smug heresy-burner you deride.

    64. Re:Try again. by Anonymous Coward · · Score: 0

      What you're referring to is known as Fundamentalism

      Absolutely correct! Catholicism has no problem coexisting with science. Pope Pius XII went so far as to state that evolution and faith are not opposed to one another. Back in the day, many scientists were Catholic Church clergy.

      Why Fundies have a problem with science I simply cannot understand. I've basically come to the decision that they're not really Christians since they don't appear to truly embrace the teachings of Jesus. Rather, they're being led to their doom by heretics posing as Christians.

    65. Re:Try again. by Anonymous Coward · · Score: 0

      So-called "religious moderates" are all well and good, but "provide cover" for fundies according to Sam Harris. Check his lectures out on Youtube. You might be surprised how well reasoned he is. His best statement, in my opinion, is this: "God is not a moderate"

      He's right. Fundies are following the religion, moderates are half-assing the religion because they don't truly believe as a fundamentalist does. With religion you're all in or all out. God believes in himself at a fundamentalist level and expects the same of you according to the bible. Moderates are deluding themselves when they think otherwise.

    66. Re:Try again. by yoyhed · · Score: 1

      Jesus Christ (haha), ANOTHER religious debate on the internet. *Gesture left*

      --
      WHO NEEDS SHIFT WHEN YOU HAVE CAPSLOCK/ DAMN1
    67. Re:Try again. by smallfries · · Score: 1

      Nicely put. While none of the piles (we'll go with yours rather than mine as your explanation was better) are "right", some of them can contain proven things. You just have to remember that all proofs are relative to base assumptions. So you are correct that nothing can be proven completey, but it is safe to say that within certain paradigms (in the original sense) we can make proofs.

      --
      Slashdot: where don knuth is an idiot because he cant grasp the awesome power of php
    68. Re:Try again. by skeeterbug · · Score: 1

      The Bible contains all sorts of statements that we now know to be false, in the sense that they contradict all available evidence. The religious respond by going into elaborate contortions to maintain their beliefs (see, for example, "God put the dinosaur fossils there to test us").
      first, a disclaimer. it is my observation that most people latch onto god to further their own selfish agenda - to do so is wrong and those people aren't acting in accordance with what the bible is all about. jesus said many would come in his name and deceive many... so don't rely on a self proclaimed christian, me or anyone else, to reflect the reality that is god. back on topic, you assume that the people who believe dinosaurs didn't exist properly represent what the bible teaches. while what they say is *possible*, in the sense anything is *possible*, it isn't what the bible says. nowhere does the bible say, "and god made dinosaur bones to fool humans." IT AIN'T THERE! having said that, the bible doesn't teach creation occurred 8,000 +/- years ago, either. IT AIN'T THERE. what it does say is this... Genesis 1:1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. some have ASSUMED that there is no time gap between verse 1 and 2. but the words DON'T SAY THAT! it must be ASSUMED! "in june, 1973, i was born. now, my hair was messy and my college exam was in the afternoon." does this mean i went to college the INSTANT after i was born? i don't think so. there is some CONTEXT that leads us to the conclusion that SOME AMOUNT OF TIME HAD PASSED BETWEEN THE EVENTS. the bible is the context of scripture. what do we know about creation? i can't find the specific verse now, but the speaks of the original creation being very good or perfect. "formless and empty" doesn't sound like a very good initial creation. psalms speaks of a renewing of the face of the earth... this could be where verse 2 picks up... a renewing of an initial glorious creation that, for some reason, had become formless and empty. Ps 104:30 You send forth Your Spirit, they are created; And You renew the face of the earth. so, how much time took place between gen verse 1 and 2? nobody on earth knows, but it could've been billions of years. as i read it, the bible doesn't tell us for sure.
    69. Re:Try again. by mattgreen · · Score: 1

      Hmm, I re-read my original post, and saw nothing talking about vegetation. Could you please show me where I said that?

    70. Re:Try again. by phantomfive · · Score: 1

      Not true: mathematical theorems are true (capable of absolute proof) within their own axioms, and mathematics requires a priori axioms. As Wittgenstein might say, this means they convey no information, but simply recapitulate their axioms in increasingly complex forms.

      That is the most insightful thing I've read on slashdot in a long time. In essence nothing is provable. Which isn't to say that such recapitulations are useless.

      --
      Qxe4
    71. Re:Try again. by electrosoccertux · · Score: 1

      Please explain to me how you manage to deal with the omnipotent-benevolent problem or the can-see-the-future and we have free will problem in 10 seconds..

      Well good, you've come up with an objection that a complete answer would take more than 10 seconds to produce. But the short of the long is that our definition of "good" and "bad" is different from God's definition. Our view and understanding is finite, his is infinite. So when all we can see is the evil in something, God very well may have it happening for a reason you or I cannot see. A simple example would be God giving your grandfather a heart attack. This leads to you calling your wife, who, instead of going to the grocery store after picking up the kids from school, rushes straight home, and in doing so avoids a collision with an 18-wheeler.

      The most important thing we can't forget is that God's chief goal is the glorification of himself, not our comfort. How he chooses to accomplish this is up to him. Sounds conceited and cruel a lot of the time. We're welcome to think it is, but as Paul said in Romans 9,

      But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?" Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles?" [NKJV translation, ESV is more easily readable but GNPBC.org seems to be down]

      Point is, God created us to further his glory, and he will use us to do it: we can either gratefully be a part of his work, or be a part of his wrath. Either way brings him glory, but why he only has chosen some of us to be saved ("be a part of his work") and not all is beyond me and any other human to understand. Many times the pain he puts in our lives is for a very good reason, often times to bring us to him in a way that would never have been possible without the pain. This can lead to many a deep theological discussion, but the core of the matter is this: He created us to be satisfied. As John Piper says at the end of many of his sermons, "Because God is most glorified in us, when we are most satisfied in him."

      As for the free will/all-knowing-God issue, I haven't figured that one out myself and I don't think anyone has. This would be an example of where human logic falls short-- can we honestly expect it to be universally applicable, to a God beyond space, time, and far beyond what we can imagine? You don't have to forsake logic to be ok with the idea of God, you just have to understand that, while logic flows out of his character, there may be some things that we do not and may not ever understand. What matters is if the rest of what we believe about him comports with itself and him.

      We all have assumptions; they're necessary if we want to do anything or get anywhere. But as we just said, what's important is that the things we believe or assume comport with the other things we believe and assume. We assume the existence and infallibilty of logic so that we can make conclusions. But doesn't logic forbid us from assuming things? Here is a believe which does not comport with itself. In a point, it's utter foolishness when you break it down. Now say we introduce God into the equation: We assume the existence of an all powerful and all knowing God. He becomes our basis for our logical reasoning, and then gives us a book which explains why people do evil things, why we are never completely satisfied with the newest and greatest, _and_ goes on to show us the way out of our predicament that we can't seem to fix ourselves. Now which is more silly? Assuming something that forbids you from assuming, or assuming something that g

    72. Re:Try again. by Anonymous Coward · · Score: 0

      So it's not in the pile of things that definitely can't be proven, or in the pile that definitely can be proven. It's in the third pile - todo.

      If it's not in the pile of things that definitely can't be proven then it's, by definition, in the pile of things that definitely can be proven. There is not third pile. Time is immaterial in relation to provability.

      There is no spoon.

    73. Re:Try again. by whever111 · · Score: 1

      Neither the "Big Bang" theory nor "Creation" will be proven conclusively ever, I think.

      To my knowledge there are no statements in the Bible that have been proven to be false. Can you give an example? Dinosaurs DID in fact exist according to the Bible. And a massive flood at Noah's time would have probably created the fossils we've found. But that's really immaterial.

      Every person should just decide what they want to believe; then we don't have to spend years of time and millions of dollars to try and prove something that is not of much use to us anyway.

    74. Re:Try again. by Anonymous Coward · · Score: 0

      The Bible contains all sorts of statements that we now know to be false, in the sense that they contradict all available evidence

      You mean like Job 26:7 and Isaish 40:22 that fly in the face of the popular thinking of their times?

      Religious people never change their minds. Or rather, those that do are called heretics, and up until recently were frequently burned at the stake.

      Funny how those burned at the stake were people like William Tyndale who exposed as false the contradictory teachings of the Church or were otherwise seen as a challenge against the authority of the Church whether Catholic or Protestant.

      There are no statements in the Bible that are known to be false. You almost sound like those 'religious people' who branded non-conformists as 'heretics' so as to burn them at the stake.

    75. Re:Try again. by emdeejay76 · · Score: 1

      Sorry, my comment was in reply to your post in which you made the statement:

      Yes they are and no they don't

      Science says there is no god. Religion says there is a god. How can there be a more opposite point of view?


      Again, science says nothing of the kind. Athiests, on the other hand often use science to attack religious dogma. Clearly you hold the the athiestic viewpoint, which is why you've completely missed mine, and assumed that since I don't agree with you I must have religious beliefs. Nothing could be further from the truth.

      So my point, since you missed it, is that question of God or no God is completely irrelevant. Believe in one or the other if you must, but honestly, you'll be better off if you simply dismiss the question and rid yourself of belief entirely.

    76. Re:Try again. by morn · · Score: 1

      This is the main proof used for the existence of God. It's the "Impossibility of the Contrary" proof. How "logical" (and remember, by using this logic to evaluate our position we're nullifying logic) is it that the universe is as Stephen Hawking postulates, that it just spontaneously popped into existence, and chemical reactions just randomly started happening, and 2+2 just happened to equal 4? Now contrast this with the God option. We don't need billions of years of chance by chance evolution that lead to being capable of having these discussions, we don't need a big bang, and we certainly don't need to assume something that forbids us from making assumptions.


      But doesn't this go back to the "turtles all the way down" question? If we assume that God created the Universe, because it's so improbable that it would happen spontaneously, isn't it then upon us to ask where God came from? Is it not just as improbable that He would have popped into existence from nowhere?


      If we assume that He is more complex than the Universe (wouldn't something that could comprehend enough to build the Universe necessarily have to be more complex than its creation? I guess this is arguable), isn't it even more improbable?

      --

      ...or am I missing something?

    77. Re:Try again. by howlingmadhowie · · Score: 1

      nope, you're absolutely right there. the trouble with wacko god believers is, they define god as perfect and then rape logic to somehow force everything to make sense. "your child died at the age of 2 after having been eaten by maggots for a month and screaming in pain? rejoice, because that saved your grandmother from being hit by an 18-wheeler!" well hoorah. our logical faculties are all we have to understand this world. presupposing the existence of the christian god always seems to end with dogmatic crap.

    78. Re:Try again. by lahi · · Score: 1

      What if your existence is just a figment of your imagination? Cogito, but sum doesn't follow.

      Speaking for myself, I am alright with only living in a state of mind. I fully agree with Blake:
      "Man has no Body distinct from his soul; for that call'd Body is a portion of Soul discern'd by the five Senses, the chief inlets of Soul in this age."

      When science approaches the limits, I have a feeling that it may often cease to be meaningful and join the religions in pointlessness, like this Hawking-speech. I too used to like to stare into the abyss, but when it began to stare back, I became dizzy, flinched, and decided to forget about it and engage myself in nearer things. Reality is way overrated, and in reality, it just isn't all that it's thought to be. At the end of the day (also at the beginning of the day, and the remainder of the day, for that matter) all you can trust is your feelings, yet even they may betray you now and then. Remember: Always look on the bright side of life!

      -Lasse

    79. Re:Try again. by khanyisa · · Score: 1

      See for example this article: http://www.tothesource.org/5_16_2006/5_16_2006.htm with more details here: http://www.geraldschroeder.com/age.html

      In it Gerard Schroeder argues that those 6 days were periods of time measured from the point of time around the Big Bang, and that they just happen to expand to billions of years when viewed from our time-frame. You may or may not buy his argument, but its interesting.

      Something else that is interesting is that from before science ever questioned a literal six-day creation (from our point of view) that Jewish scholars were interpreting them as not being literal 24-hour periods as well (not because they were making excuses but because that was what they saw as the natural interpretation of the text)

    80. Re:Try again. by Pentagram · · Score: 1

      Genesis 1 was meant to be poetic rather than a scientific account of how God created the universe.

      It would have saved us all a lot of trouble if the writers of Genesis had bothered to put a disclaimer to that effect at the beginning.

    81. Re:Try again. by ioshhdflwuegfh · · Score: 1

      You don't hear about the millions of reasonable, open-minded religious people who are capable of realizing that the Bible doesn't actually say how old the earth is and Genesis [...] Oh, that changes quite a bit indeed.
    82. Re:Try again. by ioshhdflwuegfh · · Score: 1

      It's important to note that when a scientist says "This will be provable someday", what he means is, "It will be testable someday" which in turn means "It will be falsifiable someday." This means, in particular, that he is allowing for the distinct possibility that it will be disproved. Therein lies the difference. You mean the difference from a belief system? What you wrote sounds to me a lot like a belief system.
    83. Re:Try again. by ioshhdflwuegfh · · Score: 1

      Just out of curiosity -- What things are, in your opinion, in the pile of things that "definitely can be proven" ? 1 + 1 = 2, etc...
    84. Re:Try again. by ioshhdflwuegfh · · Score: 1

      Descartes would ask - how do you know the rules of logic are correct (obviously, I mean in the physical, not logical sense)? What if all humans share the delusion that logic is correct? Theorems are merely the selective application of the rules of logic on a set of sentences. On behalf of Descartes I must notice that it is exactly him who proposed that the mathematical reasoning should be the starting point of all physical sciences...
    85. Re:Try again. by Sunburnt · · Score: 1

      Descartes himself all but acknowledges that the cogito is pretty useless... right where he says: "If it is ever found that the speed of light is anything other than infinite then it may be said that I know nothing in matters of philosophy". I think thats just about a done deal nowadays, no?
      Descartes understood, almost 400 years ago, that his explanation of the universe and phenomena required an omniscient knower (to sustain phenomena in the absence of human consciousness.) This quote shows keen awareness of a problem with that limitation, a problem that he never could have known would one day be a premise of science. I'm not familiar with the specific quotation, but Descartes' Meditations makes for fascinating reading after all this time, even with most of his conclusions refuted, because of his earnestness and honesty.
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    86. Re:Try again. by GoofyBoy · · Score: 1

      What if I had a time machine and when into the past and saw Jesus rise from the dead (or not) or Mohammad rise to heaven (or not). Wouldn't that disprove certain religions?

      --
      The surprise isn't how often we make bad choices; the surprise is how seldom they defeat us.
    87. Re:Try again. by Sunburnt · · Score: 1

      In essence nothing is provable. Which isn't to say that such recapitulations are useless.
      Exactly! Even though the recapitulations of mathematics do not say anything about the universe (outside of language), they allow us to do amazing things in that universe by ordering our perceptions.
      --
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    88. Re:Try again. by ioshhdflwuegfh · · Score: 1

      Not true: mathematical theorems are true (capable of absolute proof) within their own axioms[...] Said Goedel. I'll spell it for you since you probably don't even know what you wrote (which by the way proves that you do not exist according to Descartes): In a sufficiently complex system of axioms (that can be very simple) there are theorems that are true but do not have a proof. Neither relative nor absolute, whatever those might mean.

      the mathematically-inclined Descartes You meant metaphysically-inclined Descartes, right?

      [...]along the same vein as Wittgenstein's analysis of mathematical truth: "I exist" is necessarily true in grammar, because of the assumptions made by "I." It conveys no information in language, and is a phenomenological report, no more provably true or false as a condition of existence than numerous competing phenomenological or grammatical analyses that posit the non-existence of a "I" (Buddhism is a ready example.) which brings us back to Nietzsche who said that the grammar is metaphysics of ordinary people. I don't mean of you, considering my prior proof of your non-existence, I mean of Wittgenstein. I didn't know that you can prove things by a "ready example" of Buddhism, especially considering that none of the above mentioned dudes were Buddhists.

      The cogito sure does "make sense," though, and this is because experience suggests it. But what if experience lies? You know, I'm talking about Descartes meditations.
    89. Re:Try again. by mattpalmer1086 · · Score: 1

      Not too hard to defeat evil if you're omnipotent. Especially since he created it in the first place, right?

      So... when do the effects of evil being defeated kick in?

    90. Re:Try again. by ioshhdflwuegfh · · Score: 1

      If you're interested in these philosophical issues, I would recommend Wittgenstein's Philosophical Investigations. People slate it as difficult, but it seems to me that many of these people are looking too hard for an epistomological system (a theory of knowledge) in the book, although none is either asserted or contained therein. Indeed, the author generally avoids technical language, yet managed to become perhaps the most influential 20th-century philosopher. If you're interested in these philosophical issues, I would recommend Descartes... Hell, for you probably something simpler would be more appropriate, but I just don't know of any such thing.

      With the "cogito", however, I can't find a way to argue, because by arguing, I would be proving my own existance. You can argue with cogito very well: read "Notes from Underground by Dostoyevskii". You can try it too.

      [something] most influencial 20th-century philosopher You should read Derrida. You can try to read it too, although I can't guarantee you anything.
    91. Re:Try again. by aybiss · · Score: 1

      Not to poke fun in any way, but how can you call buying into someone else's philosophy anything else but nutty? I mean actually believing in the 'official' God, Heaven and Hell, that kind of crap. What I as a non-believer can't fathom is how some of those people can even be as clear as you are on interpreting the bible, and yet still choose it above all else as a guideline for life - they really do *choose* to believe.

      You sound like one of those people, but if I've misjudged you believe me I meant nothing by it. I mean, I don't believe in democracy or economics, let alone religion. I do believe in science, insofar as it is the basis for me sending you this message. The benefits of buying into the other three have yet to be established IMO. :-)

      As I see it, you either have the ability to look at it objectively and move on or you have in some way been sucked in. Like any human expression you can experience the bible and take away your own 'revelations', and that's all the bible is, a human expression. It may truly be the second translation of the 'word of God', but even based on that you can't trust it any more than Oprah's book-of-the-week - until you 'believe' in something, one person's opinion on how to live life is as valid as any other's.

      What you get from reading the bible will be different for everyone - for me it was a less than pleasant experience. What I don't get is the leap between "Oh yeah, the story of Jobe (sp?) really enlightened me.", and deciding you're going to stop looking for answers elsewhere. So you join a group of people that have decided this particular piece of very old literature is a good enough guideline for life that it supersedes all else. Then these people further sway your thinking through agreeing to interpret things a certain way, depending on your particular church or sect.

      I just feel that a philosophy on life is something you can only arrive at by yourself. The scary part to me is that people tell their kids this stuff before they're old enough to take it in any sort of context.

      Anyway, you'll probably think I'm Christan bashing, but if not I'd like to hear your response.

      --
      It's OK Bender, there's no such thing as 2.
    92. Re:Try again. by smallfries · · Score: 1

      Godel would disagree with you. And if I have to choose between one of the great minds of the 20th century and an AC on slashdot - I'm going with with Godel on this one.

      --
      Slashdot: where don knuth is an idiot because he cant grasp the awesome power of php
    93. Re:Try again. by ioshhdflwuegfh · · Score: 1

      Descartes himself all but acknowledges that the cogito is pretty useless... right where he says:

      "If it is ever found that the speed of light is anything other than infinite then it may be said that I know nothing in matters of philosophy".

      I think thats just about a done deal nowadays, no? He was definitely one helluva computer expert, like when he says that addition is to be preferred to multiplication as being the simpler operation to perform.
    94. Re:Try again. by Himring · · Score: 1

      Wow!

      I'm so glad you went to seminary. I know you fully understand the theory of "progressive revelation," which states that whereas God does not change, humanity's understanding of him does. Any, decent, theologian would freely admit that the Bible is a running progression of the changing view of humankind towards God. Do not confuse the fundamentalist with the truly educated religious. Any mature, learned, professor of theology would admit, firstly, to the changing nature of understanding -- that's our understanding.

      "The Bible contains all sorts of statements that we now know to be false...."

      Yes, mod that up.

      Please cite these false statements.

      Allow me to help (since I'm pretty sure you had none as you gave none):

      1. The differing versions of Paul's conversion story on the road to Damascus.

      2. The abrubt ending of "Amen" at the end of 1st John to cover added in the first millinium, probably, to help cover the awkward, "idols" addition.

      3. The double-Goliaths in Samuel, seemingly placing the giant -- who should be dead -- in two different places.

      4. The differing versions of the demoniac in the Gospels (only one in one instance, and two in another).

      5. The missing article in the Gospel of John in "and the word was God." This can be interpretted, "a God" and is responsible for massive convulsions in Christianity over the past 2000 years.

      All of these have explanations of course, but I like the explanation that, much as we ourselves are and the rest of the world, scripture is, "perfectly flawed."

      Lewis points out the "en de nux" of the Gospel where the writer makes the comment, as he's describing the events, that, "and it was night." Lewis points out, being a professor of ancient myth, that the writer is doing one of two things, and only one of two things are possible here:

      1. He was writing modern fiction some 2000 years ahead of its time or:

      2. He was writing the truth.

      You see, the very fact that scripture contains so many errors points to its authenticity -- it was written by people. The fact that the author of the Gospel was actually telling real events -- because ancient writers did not create modern fiction by making-up details such as that -- means that the events really happened.

      Scientific statements? Is that what you mean? I honestly want to see the scriptures that details science. I am eager to see the chapter and verse that lays out the scientific method and reveals a theory or, better yet, a proven theory....

      --
      "All great things are simple & expressed in a single word: freedom, justice, honor, duty, mercy, hope." --Churchill
    95. Re:Try again. by Sunburnt · · Score: 1

      You can argue with cogito very well: read "Notes from Underground by Dostoyevskii".
      I should re-read that one. My only memory of that work revolves around its cutting first-person exposition of sin's nature and workings (to use an older vocabulary.)

      You should read Derrida. You can try to read it too, although I can't guarantee you anything.

      I didn't take anything away from Derrida that wasn't already clear from Wittgenstein or Rorty, and found some of Derrida's writing so convoluted as to be discouraging. Still, many whose ideas I've come to respect cite Derrida's influence, so I'll assume it's a matter of my Anglophone provincialism interfering with my comprehension of his writing. (This is likely the reason for my failure to grasp Heidegger, although everyone seems to think he's quite opaque.)

      I must say, it's nice to have a philosophy chat on /. It's a topic often unfairly denigrated by those grounded in the physical sciences, just as such science is often unfairly denigrated by the philosophically inclined.

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    96. Re:Try again. by Sunburnt · · Score: 1

      Descartes I must notice that it is exactly him who proposed that the mathematical reasoning should be the starting point of all physical sciences...

      He was definitely one helluva computer expert, like when he says that addition is to be preferred to multiplication as being the simpler operation to perform.

      Descartes seems like Russell to me: possessing a penetrating and diverse intellect that enables his legacy to continue shining in mathematics (with its more solid criteria of truth), even as his philosophical conclusions are largely viewed as intelligent and interesting mistakes. I wonder if Russell's mathematical thought will be as sustained, 400 years hence?

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    97. Re:Try again. by Enzo+the+Baker · · Score: 1

      Can-see-the-future vs free will:

      Say you play chess against an insanely good player. He is so good, he knows with absolute certainty every move you are going to make in response to the moves he makes. Let's say this is even a supernatural ability and he has seen the whole game play out in advance. Sure, you have absolutely no control over the outcome of the game. But you certainly had free will over which pieces you chose to move at each turn.

      --
      I may twist orthodoxy to partly justify a tyrant. But I can easily make up a German philosophy to justify him entirely.
    98. Re:Try again. by Sunburnt · · Score: 1

      Said Goedel[...]In a sufficiently complex system of axioms (that can be very simple) there are theorems that are true but do not have a proof. Neither relative nor absolute, whatever those might mean.
      At the same time, there are those which are both true and can be proven such. Gödel made an interesting point about the limitations of trying to set up any system of axioms as completely self-justifying, but I'm not sure how that affects the claim to truth of all theorems.

      You meant metaphysically-inclined Descartes, right?
      No, I meant mathematically-inclined, although both are true. Descartes' most lasting contributions are in mathematics, and he considered himself a mathematician more than a philosopher from my understanding of his life and work.

      I didn't know that you can prove things by a "ready example" of Buddhism, especially considering that none of the above mentioned dudes were Buddhists.

      My point is that you can't prove anything by referring to Buddhist phenomenology, in the same way that you can't prove any phenomenological reports, subject as they are to the limitations of language. I used Buddhism as a one-word substitute for the perspective on conscious experience that opposes Cartesianism. To elaborate: "I exist [supposing the existence of a knower outside of existence]" possesses no more justification in language than an opposing concept such as "There is no I that exists, there is just existence [supposing this knower to be an illusory effect of this existence's nature]." Descartes' attempt to infer a self from the known only makes a statement about the usage of "exist," while Buddhist assertions of non-self only make a statement about the usage of "self." If the cogito were unassailably true, it would be in opposition to the strong conception of anatta, but the truth of either statement cannot be meaningfully asserted because language cannot claim to "represent" reality in the way Descartes imagined.

      By the way:

      I'll spell it for you since you probably don't even know what you wrote (which by the way proves that you do not exist according to Descartes)
      I'm the first to admit that my understanding of precise mathematical terminology is lacking. It's a far cry to assume that I'm not familiar with the philosophy of mathematics, and basing that assumption on something with applicability as narrow as Gödel's Incompleteness Theorem is like asserting that quantum physics shows all reality is the product of conscious observation (shades of Cartesian idealism): it overreaches. Besides, I would hardly consider anything "proven" by Descartes: the whole point is that his phenomenology is unprovable. Cartesianism is interesting for the influential issues it raised, but hardly says anything profound about the intervening centuries of philosophical thought (most of which is, indeed, commentary on Cartesian idealism or Humean empiricism.)
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    99. Re:Try again. by JonathanBoyd · · Score: 1

      If you are so convinced it is a lie, then Christianity cannot fall under your third category and therefore either isn't a religion, or religion does not exclusively fall under that category.

    100. Re:Try again. by JonathanBoyd · · Score: 1

      We can be fairly certain that the disciples died proclaiming the message of the New Testament and that the manuscripts we currently have accurately reflect the original gospels and letters. We can therefore be fairly certain that these people died proclaiming that Jesus rose from the dead. If he didn't, then they died for what they knew to be a lie, which would be bizarre. If he didn't, then his body was still around somewhere, yet none of the many groups with an interest in squashing Christianity were able to produce the body to silence them. It seems more likely that people couldn't produce a body because there was no body and the disciples died for what they knew to be true: that Jesus Christ rose from the dead and ascended into heaven.

      I can't prove this, but it seems the most reasonable explanation.

    101. Re:Try again. by Sunburnt · · Score: 1
      Oh, almost forgot:

      "The cogito sure does 'make sense,' though, and this is because experience suggests it."

      But what if experience lies? You know, I'm talking about Descartes meditations.

      I have read Meditations: you seem, in multiple posts, to mistakenly interpret my disagreement with Cartesianism as an ignorance of its claims. Of course, something being suggested and "making sense" from our perspective is not an indicator of truth. The problem with Cartesian skepticism ("What if all my sense perceptions are the result of a demon's manipulation," to use Descartes' imagery) is that it demands a criterion of absolutely certain knowledge. It's understandable that a mathematician such as Descartes would think in such terms; unfortunately, no such criterion for reality can be expressed in language, and the question itself a product of misunderstanding the relation between language and the world.

      Hence the recommendation of reading Wittgenstein (and Hume, Kant [good luck], and also most of twentieth century philosophy) to understand the reasons why few take Descartes' concerns seriously as anything other than a matter of interest in the history of philosophy. Cartesian skepticism is the Platonic idealism (with its Ideas and Forms) of its time: notable not as a statement about "the true nature of reality" or any such inexpressible concept, but for the implications discovered and contended by those who followed.

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    102. Re:Try again. by Sunburnt · · Score: 1

      "With the 'cogito', however, I can't find a way to argue, because by arguing, I would be proving my own existance."

      You can argue with cogito very well: read "Notes from Underground by Dostoyevskii". You can try it too.

      The quote you replied to is not from my post, but the gp. I've spent a fair amount of time arguing against Cartesian skepticism: indeed, its concerns were my first introduction to philosophical interest, and used to keep me awake at night.
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    103. Re:Try again. by toddhisattva · · Score: 1

      all of the "statments known to be false" that I've heard referenced here on Slashdot and in other discussions about similar topics, have all been verses taken anywhere from slightly to grossly out of context from what any unbiased reader simply reading along would come to understand as the meaning.
      I am an atheist who believes a lot of the Bible. There really are factual errors in it. There really are facts in it too.

      For instance, I believe that Genesis 10 "Table of Nations" is how the Hebrews viewed themselves as fitting into the world-at-large.

      I do not believe it is completely factually accurate. Elam being Semitic, for instance, when the facts of archeology tell us they were related to nobody nearby, or maybe to the Dravidians. But not descendants of Shem.

      How would the Hebrews know any better? Their guess was probably as good as could be expected.

      If the Bible were inerrant, I would expect the Table of Nations to parallel Cavalli-Sforza's work exactly ;-)
    104. Re:Try again. by JonathanBoyd · · Score: 1

      They already have. God gives the Holy Spirit to Christians to help them live better lives. Thanks to the resurrection they have the promise that they too will rise to be in heaven, rather than suffering the effects of having committed evil acts and go instead to hell.

      God could come down and destroy everything evil at any moment. What people don't like to consider is that they themselves would be destroyed in such an act because God is holy and just and must therefore deal with us as people who have lived imperfect lives. The fact that God doesn't destroy the world right now is actually described by the Bible as an act of mercy because it is demonstrates God's restraint in giving us time to repent and be saved by him, rather than being destroyed. Allowing people to live does mean that they will continue to do evil until Jesus returns, but it does mean there is an opportunity for them to be saved, which is God's objective.

    105. Re:Try again. by Anonymous Coward · · Score: 0

      Science says there is no god.

      Do you have any credible sources to back up this claim?

    106. Re:Try again. by mattpalmer1086 · · Score: 1

      Yes, its just a shame about all that eternal suffering for those who aren't saved. Its quite a harsh punishment for his children that get squashed by a falling piano before they repent, or die as babies, or believe in a different religion, or whatever. Couldn't he have come up with something a little more... forgiving?

      When Jesus returns, does this mean that there will be no more evil? Is this because we suddenly lose our free will, or just that only the nice people will be left, and they won't be tempted to do evil, because everything will just be provided for them (removes quite a lot of temptation, IMHO).

      If I believed in a God, it would not be this one, sorry.

    107. Re:Try again. by cburley · · Score: 1

      Was their world created when you decided to create it

      More to the issue at hand (when was our world, or universe, created): was their world created when you decided to create it, or earlier than that, based on their understanding (even if "perfect") of the likelihood that the initial state you chose for their universe was actually preceded by earlier states (viewing their universe as an automaton, much as we view ours), especially given the likelihood that their consciousness must have arisen long (in their sense of "time") after your choice of initial state was established?

      Here's a simpler example. Take the game of chess. Imagine the pieces have some semblance of consciousness of their existence, a consciousness that develops only as a given game is played, to the point where, based on their experiences, they are able to formulate theories about the rules of the game itself, and thus reason, based on what they can recall of their own history, about their own "Big Bang".

      Now, we know what the "usual" starting point is for a proper game of chess. Let's assume, for purposes of this discussion, that there is no earlier state that is possible (although, in chess, technically there could be -- though pawns can't go backwards and most other pieces can't advance past them from behind, knights can, so there could be a "start minus 1" position in which a knight starts out placed in front of the row of pawns and moves to its usual starting place to create the "start" position).

      And let's assume the pieces remember enough, and learn enough quickly enough, to formulate a theory that the actual starting position we typically use is their "Big Bang".

      Does that mean it is necessarily the starting position?

      Of course not. You could set up a chess board with the pieces in a subsequent position, even one that can not be reached from the "proper" starting position (and thus not be a proper subsequent position) -- such as one in which a pawn is on its own first row -- and, by the time the pieces were "conscious enough" to formulate their theories, they might have insufficient recollection of their own history to be sure that there was no time prior to that (atypical) starting point you chose.

      So their reasoning about a "Big Bang" could still be theoretically quite legitimate, but that still would not deny the fact that you, as a deity figure vis-a-vis their world, created their "world" in a shorter period of their time than they reasonably believed.

      In essence: you'd still be their deity, even if their science, based on their understanding of, and reasoning about, the world you created for them, led them to believe in fallacies.

      Our universe is, according to modern science, not terribly different. It operates according to certain rules (it is essentially an automaton, composed of numerous subautomatons, whether chess pieces and squares, or quarks/strings and space), it has underlying randomness ("pieces" move at the direction of an entity unknown and unknowable to the pieces themselves -- this distinguishes chess and our universe from Conway's Game of Life, in which there is no randomness once the initial position is set), and it allows pieces some degree of interaction.

      Obviously this analogy gets stretched when considering just how chess pieces would be convinced of their history, be able to learn and reason about their world, etc.

      In our universe, however, scientists tell us that all our experiences, thinking, and so on is potentially solely the result of the very same automatic processes that govern what is external to "us" as individuals.

      So "whatever" created our universe definitely, according to our science, would, in the chess analogy, has the power to not only set the initial pattern of the board, but the initial patterns of thought -- the degree o

      --
      Practice random senselessness and act kind of beautiful.
    108. Re:Try again. by T.E.D. · · Score: 1

      And yet, experiments showed that this "aether" did not exist. What did scientists do? They changed their minds.


      Actually, it would be more accurate to say that the aether believers slowly died off, until only the "waveicle" believers were left. Not a lot of people actually changed their minds.

      There are some differentiators between science and religion. But between scientists and religious people...not so much.
    109. Re:Try again. by ioshhdflwuegfh · · Score: 1

      I should re-read that one. My only memory of that work revolves around its cutting first-person exposition of sin's nature and workings (to use an older vocabulary.)

      The way I remember it, the guy in the book was not even a sinner, just an endlessly miserable dude who is unreasonably sensitive and protest to pretty much everything, from the way people behave to 1+1=2, but embraces his toothache as the "proof" of his existence (Nietzsche was fond of Dostoevsky, and also wrote about his pain that is always with him and he counts on that faithful friend to be there like his pet, or something similar).

      I didn't take anything away from Derrida that wasn't already clear from Wittgenstein or Rorty,[...]

      I'm not very familiar with Rorty, so I should read some of his stuff. I found some logical positivists that I read somewhat repulsive in their over-eagerness to destroy metaphysics, kind of too aggressive due to the lack of argumentation.

      [...]and found some of Derrida's writing so convoluted as to be discouraging.

      Perhaps it takes some time to get used to it. What I like about him is the rigor with which he dissolves the rigour of strictly logical thinking.

      You should read Derrida. You can try to read it too, [...]

      This line is Derridian: "You" in the previous line has no fixed meaning: it refers to two different persons, but also to a single person, and who is "you" is determined within the context. If we simplify it to state: "You should read Derrida. You should read Derrida", we have by the repeating of one sentence twice both insisted that some "you" should read Derrida but also produced two messages to two different people which might mean two different things to each of them. But surely we can close the meaning by the context? Not quite, claims Derrida, because there is no "universal context" (that would come from within metaphysics) in which every sentence or a text have determined, or fixed, meaning. He goes further: attempts to fix the meaning can be deconstructed (in this case for instance, "to fix" means to make it stable or permanent but it also means to cheat), via showing all kinds of different ways in which a certain power structure is attempting to remain in power by constructing an appropriate context (trivial examples: DRMA is good for kids, Microsoft does not mind the piracy of their software; nontrivial example: over-and-over again since Plato implied or stated superiority of the spoken word over the written word), or suppressing what they deem to be undesirable or bad behavior (like masturbation etc).

      Still, many whose ideas I've come to respect cite Derrida's influence, so I'll assume it's a matter of my Anglophone provincialism interfering with my comprehension of his writing.

      In the context of Anglosaxon philosophy, one classic is "Limited Inc", about Austin's speech act theory ("How to Do Things With Words"). Very amusing, fun, and with deep implications... Generally, any full-proof system has a crack through which one can get out of it: Austin wrote something like: for simplicity I will restrict myself to spoken utterances, and sure enough, Derrida asked why and deconstructed it (in contradistinction to "analyzed it", "criticized it" or "read it in a certain way", all of which can sometimes be also deconstructed). So he went on about the parasites (which are something bad, right? Dostoyevsky's character can also be labeled as a parasite within the society), how the copyright establishes the authorship (which also means the identity of the author), the connection between corporations and academia, and so on. Most of his books I read were in English and, as always, some bits would have been better appreciated when read in French but it seems that most of it gets through.

      (This is likely the reason for my failure to grasp Heidegger, although everyone seems to think he's

    110. Re:Try again. by T.E.D. · · Score: 1

      How very american statement...

      What you're referring to is known as Fundamentalism (http://en.wikipedia.org/wiki/Fundamentalist_Chris tianity). While it is quite profilic opposition to scientific views in the USA, it is by no means the only way of thought for religious people.


      Interesting that you'd denigrate one unfair sweeping generalization by making another.

      There are quite a few (million) of us here in this country who have no trouble with that concept. We just don't make a lot of headlines because we generally aren't into making fools of ourselves.

      The rest of your point is spot on, of course. I sort of expect right-wingers to push their version of Christianity as the only real kind. However its truly sad to see agnostic liberals helping them. This is the battle the "Christian" right is really fighting when they say all this patently silly stuff. They are just using you to facilitate their attempt to take over all the churches in this country.
    111. Re:Try again. by king-manic · · Score: 1

      We can be fairly certain that the disciples died proclaiming the message of the New Testament and that the manuscripts we currently have accurately reflect the original gospels and letters. We can therefore be fairly certain that these people died proclaiming that Jesus rose from the dead. If he didn't, then they died for what they knew to be a lie, which would be bizarre. If he didn't, then his body was still around somewhere, yet none of the many groups with an interest in squashing Christianity were able to produce the body to silence them. It seems more likely that people couldn't produce a body because there was no body and the disciples died for what they knew to be true: that Jesus Christ rose from the dead and ascended into heaven.

      I can't prove this, but it seems the most reasonable explanation.


      Never attribute to malice what can be adequately explained by incompatance. Remember that the gospels were written by leading church figures at least 70 years after the death of Jesus. Just look back at accounts of events 70 years ago to see how information can be distorted through time and retelling. For instance a large number of people beleive and have written about how JFK was not assasinated by oswald. Or that the moon landings did not occur. Now imagine 300 years from now a group of historians selected only "fake" moon landing accounts to include in their definative 20th century history. The bible is the same. The new testiment was written by a biased third partys after the fact, editoralized by another biased third party to form the bible. There are numerous surviving account of Jesus that do not describe his ressurection. they only cannonized those that agreed with the dogma of the early church.

      Even modern news stories are hearsay and third/second party reporting which is often wrong on the details. If you have ever been involved in a local or national news story, it's ridicoulous at how many detail they can get wrong. Drug dealer described as innocent by standards, innocent bystanders painted as gang related, or a perfectly correct statement played up to be a some farcical claim (Al gore's claim to have been instrimental in the creation of the internet is true, it was twisted to say he invesnted it and used as a mark against his character). It's ridicoulous to think that ancient religious scholars/church heads were any better at getting the details right and the bar for belief was a lot lower. Someone like uri geller claims super natural powers and performs some party tricks and today we disect his methods and expose him. If he did so back in new testiment palastine and he might either be considered a evil sorceror or a prophet.

      As well, your logic would also mean you must beleive the koran is 100% true since it had a similiar situation. written by thrid parties about a holy person after his death with miraculous events attributed to him. As well as numerous third party account as the romance of the three kingdoms.

      You need a more critical eye when evaluating ancient works. You cannot give a book a free pass because you assume the author beleived what he was writting.

      --
      "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy."
    112. Re:Try again. by mfrank · · Score: 1

      I've heard you buy hydrogen peroxide in your local drugstore.

    113. Re:Try again. by Eivind · · Score: 1

      That's different. 1+1 ain't empircally proven to be 2, it is *defined* to be 2. (or more precisely, given the normal definition for the symbols 1, +, = and 2 this is a true statement.

    114. Re:Try again. by JonathanBoyd · · Score: 1

      Never attribute to malice what can be adequately explained by incompatance. Remember that the gospels were written by leading church figures at least 70 years after the death of Jesus.

      Nonsense. Scholarly opinion is that they were written before the end of the first century. Paul's letters are dated around the 60s AD and attest to the same events as the gospels. Luke, the author of the eponymous gospel was also the author of the book of Acts and was a companion of Paul, meaning that his would have been written fairly early. He also was very scholarly in researching the gospel, speaking to eye-witnesses of events, etc. Mark probably came before Luke and is traditionally assumed to have originated from Simon Peter's testimony. The gospels really aren't very divorced at all from the events they describe, especially when you compare them to other historical documents which are much more divorced, yet are accepted as accurate.

      Just look back at accounts of events 70 years ago to see how information can be distorted through time and retelling. For instance a large number of people beleive and have written about how JFK was not assasinated by oswald. Or that the moon landings did not occur.

      What do the eye-witnesses say? They say these events occurred. What do the eye-witnesses of the resurrection say? That it happened. The gospels don't record society's collective view of what happened; they record eye-witness accounts, so it is not a matter of myth, but rather of reliability of witnesses.

      Now imagine 300 years from now a group of historians selected only "fake" moon landing accounts to include in their definative 20th century history.

      It would be very strange to take the minority view. I fact, you would expect myths to become more prevalent as time goes on, and in the case of the gospels, the apocryphal ones appear after two or centuries, claiming that Jesus didn't die or didn't rise. If you have no accounts of an event, one rooted in eye-witness accounts and recorded within a couple of decades of the event and non-eye-witness accounts from centuries alter, which would you deem more trustworthy?

      The new testiment was written by a biased third partys after the fact

      There is no such thing as a neutral source. Just because they believe it happened doesn't make them liars. If you want evidence that an event happened, then rule that evidence from people who believe it happened is inadmissible, then of course you're going to conclude that it didn't happen. Would be a terrible way to reach a conclusion though. Given the pressure on the writers and their sources to recant what was claimed, it is obvious that they believed what was written and given that they were in a position to whether or not it happened, they were either deluded in their hundreds, or were correct and true.

      editoralized by another biased third party to form the bible.

      The canon was formerly ratified relatively late, but was already in broad use for a long time and the gospels themselves weren't seriously doubted. Certainly no-one doubted the doctrine of the resurrection.

      There are numerous surviving account of Jesus that do not describe his ressurection.

      Such as? If you're talking about the gospels of Thomas or Mary, they are from centuries later and are massively unreliable. Do you have any sources from the first century saying that Christians did not believe in the resurrection or that anyone had disproved it? If not, then you're working form sources that are much less reliable than the gospels.

      they only cannonized those that agreed with the dogma of the early church.

      They canonised the ones accepted as reliable by the church. Quite a sensible, scholarly thing to do.

      Even modern news stories are hearsay and third/second

    115. Re:Try again. by Anonymous Coward · · Score: 0

      I would like an example of how it can be taken symbolically and be viewed wrong? It actually follows the big bang (or similar) models quite accurately, for a text meant to be SO BASIC it could teach people who had zero understanding of cosmology.

      It outlines energy coming first, then the aggregation of matter, then the evolution of life, then the appearance of humans. What kind of model do YOU follow to think that this is wrong.

      Did you expect a scientific paper written for the PhD level? It over-simplifies things and explains the way the universe works so that its audience could understand. A good paper is written for its audience. If it is targeted to the beginner or layman, it certianly does not dive into such technicalities as to glaze their eyes over!

      And besides the point, how do YOU know that the Big Bang model is indeed RIGHT?? -- I'm not disputing that, but you should take into consideration that there are MANY other models of universe formation... have you already forgotten what the topic of this /. article is? --- what a surprise-- another model!!

    116. Re:Try again. by JonathanBoyd · · Score: 1

      Yes, its just a shame about all that eternal suffering for those who aren't saved. Its quite a harsh punishment for his children that get squashed by a falling piano before they repent, or die as babies, or believe in a different religion, or whatever.

      The babies thing is a contentious issue and there is some debate about whether they are actually saved or not. As far as the rest go, the punishment is in proportion to the crime which is failing to give glory to God. The crime in this case is in proportion to how much God deserves glory. As an infinitely glorious being, it is infinitely sinful to fail to give him glory and therefore deserving of a terrible punishment. In fact, it demands such a punishment from an infinitely holy God.

      Couldn't he have come up with something a little more... forgiving?

      What could be more forgiving than punishing his own innocent son in our place? He can't simply pretend there was no crime. That wouldn't be forgiving - it would be unjust. If a crime is committed than a holy, just, good God must punish it. You cannot demand that God deal with evil, then expect him to overlook for any you may have been responsible for.

      When Jesus returns, does this mean that there will be no more evil?

      Yes.

      Is this because we suddenly lose our free will

      No; it is because Christians are transformed to be more like Christ and develop the same will as him. People won't want to sin and will see that a life lived for God is more glorious and more rewarding and more pleasurable than a life lived against him.

      or just that only the nice people will be left

      Christians aren't defined as 'nice people,' and aren't saved on the basis of being nice. Christians are those who have repented and been forgiven. 'Niceness' is a product of being saved, not a cause of it. In a sense that means that only nice people will be left, but it is no way a reflection on people prior to salvation. There are plenty of people who are 'nice' without being Christians and plenty of Christians who have lived lives that aren't 'nice.' But everyone has failed to give glory to God, so everyone needs saved and only the saved can be made 'nice' enough for God's standards.

      If I believed in a God, it would not be this one, sorry.

      You chose to believe in God depending on how much you like him? That's interesting because Christians are frequently criticised for believing what they want, rather than believing on the basis of evidence. I believe in the Christian God based on evidence and would you ask you to reconsider and make your decision based on evidence rather than emotion.

    117. Re:Try again. by SillyNickName4me · · Score: 1

      not because they were making excuses but because that was what they saw as the natural interpretation of the text

      Just to clarify my previous post on this, I don't see most interpretations as 'excuses' anyway. What I tried to point out is that the meaning of the book does not depend on it being litteraly true, and that the fact that it is not shouldn't be of much concern. That said, there is also little point in denying it, and those who do usually end up looking like fanatics.

      At any rate, how well a story communicates an idea seldom depends on the story being litteraly true, rather it depends a lot more on how well the story communicates the idea to its intended audience. If for example the creation story in the Bible is to say that the actual creation of the universe took an insignificant amount of time compared to the lifetime of it till now, then it does a good job I guess.

      Ah yeah, and that was an interesting point of view you refered to.

    118. Re:Try again. by ioshhdflwuegfh · · Score: 1

      That's different. 1+1 ain't empircally proven to be 2, it is *defined* to be 2. (or more precisely, given the normal definition for the symbols 1, +, = and 2 this is a true statement. I agree that they are defined that way. Now look at the empirical facts: one apple and another apple make two apples; 1 pound + 1 pound = 2 pounds;... now we can overload our + operation: 1 apple + 1 orange = 2 fruits, etc. Aren't these empirical facts that are true statements?
    119. Re:Try again. by Sunburnt · · Score: 1

      The way I remember it, the guy in the book was not even a sinner, just an endlessly miserable dude who is unreasonably sensitive and protest to pretty much everything, from the way people behave to 1+1=2, but embraces his toothache as the "proof" of his existence (Nietzsche was fond of Dostoevsky, and also wrote about his pain that is always with him and he counts on that faithful friend to be there like his pet, or something similar).
      Although the word doesn't seem to apply today, such a person (filled with hatred for himself and others, contempt for claims of goodness, and rationalizations of his bad behavior) would definitely be considered "steeped in sin" or some such by the prevailing Christian sentiment of his time. I came to this story initially after reading Kierkegaard; his Sickness unto Death is an existential presentation of this conception of sin.

      I'm not very familiar with Rorty, so I should read some of his stuff. I found some logical positivists that I read somewhat repulsive in their over-eagerness to destroy metaphysics, kind of too aggressive due to the lack of argumentation.
      Rorty is an interesting case in Anglophone philosophy: he derides both logical positivism and metaphysics, and is probably the American philosopher associated most closely with the concept of truth as social construction. He cites Heidegger, Dewey, Wittgenstein, and Derrida as profound and influential. Rorty's reading of Derrida is one of which the author might not approve (and this is according to Rorty and critics of Rorty; I'm not versed enough in Derrida's work to come to any such conclusion on my own), but since when is that author the final arbiter of interpretation? With your obvious interest in deconstructionism, I would definitely recommend Rorty's Contingency, Irony, and Solidarity: a more thorough understanding of Heidegger and Derrida would definitely allow the reader to take more away from the book than I have from my relatively narrow, Wittgensteinian analytic perspective. Rorty's criticisms of analytic philosophy in CIS certainly demand consideration by any thinker enmeshed in that tradition's idiom.

      --
      Tags != Comments, and -1 (Troll) != -1 (I Would Respond Angrily To This Poster So They Must Be Trolling)
    120. Re:Try again. by Eivind · · Score: 1
      It's a stretch. Adding new symbols doesn't magically turn it into experimental science rather than maths.

      1 apple + 1 apple = 2 apples is math just as much as 1 + 1 = 2 is.

      Empirically, you can never be sure, so it's not proven. Even if you 1000 times take one apple, and then another, and find you now have 2, how can you *know* this will happen the 1001th time ?

      You can't. Math can tell you it will, but then you lack proof that the math is applicable to the apples.

      This is philosophical anyway, as I said, for all *practical* purposes, there are lots of statements that are "proved" to be true. I feel pretty confident in claiming that we have proof that australia exists, evenothugh none of this proof is 100% irrefutable.

    121. Re:Try again. by Armchair+Dissident · · Score: 1

      No. What he's described is religion. Or, what religious people try to pretend isn't religion, but nevertheless is.

      Think of this phrase: "[A particular idea] is not inconsistent with my faith".

      This is supposed to be a conciliatory phrase uttered by the religious to convince the non-religious that their faith, in that instance, will not interfere with science. How very nice of them. But what happens when it does become inconsistent with that persons faith? Which changes first? That persons faith, or that persons neutrality towards science?

      What you're describing as "fundamental Christianity" is merely that part of one religion which is currently at odds with the rest of society, and disagrees with more science that other religious people.

      --

      The ways of gods are mysteriously indistinguishable from chance.
  88. hasn't been said yet by Eccles · · Score: 4, Funny

    the universe spontaneously popped into existence from nothing

    This made a lot of people very angry, and has been widely regarded as a bad idea.--Douglas Adams

    --
    Ooh, a sarcasm detector. Oh, that's a real useful invention.
  89. This is old news. by jonadab · · Score: 1

    There's nothing new about this. People have been saying for thousands of years that the universe was created ex nihilo. Hawking is just a little late jumping on the bandwagon ;-)

    --
    Cut that out, or I will ship you to Norilsk in a box.
    1. Re:This is old news. by Dunbal · · Score: 2, Funny

      Hawking is just a little late jumping on the bandwagon

            I doubt very much that Dr. Hawking is jumping ANYWHERE, you insensitive clod! :P

      --
      Seven puppies were harmed during the making of this post.
  90. We're ALL DOOMED by Jave1in · · Score: 1

    So in theory then, at any given moment, an entire universe can erupt into existence? Is the void between the electron orbits of the oxygen atoms in front of me capable of producing this Big Bang? damn, as if global warming warmongering wasn't enough stress...

  91. Can be mitigated on both sides by benhocking · · Score: 1

    Speakers should try to use their speech carefully to get across the point they're trying to get across. If what they say can be taken the wrong way, then they should change what they're saying in order to convey their message correctly. That's not censorship or "political correctness", it's just good speaking and/or good manners.

    Listeners should try to give speakers the benefit of the doubt and not try to force their prejudices onto the speaker. Try to find the nugget of value in what is being said. That's what I would call good listening skills.

    --
    Ben Hocking
    Need a professional organizer?
    1. Re:Can be mitigated on both sides by thousandinone · · Score: 1

      I totally agree. The problem is ignorance on both sides- there are speakers who will just blurt things out, however offensively they could be interpreted, and there are listeners who are out to pick a fight, that will pick apart even the most well-spoken statement, not for the nugget of value, but for the one thing he or she can take offense to.

  92. From nothing... by x3lite · · Score: 0

    His idea [no not a theory] came from nothing and is full of nothing!

    -x3lite

  93. Ve believe in nossing! by Rob+T+Firefly · · Score: 4, Funny

    Ve are nihilists, Lebowski!

  94. Deist? by jawahar · · Score: 1

    Is Hawking a deist?

    1. Re:Deist? by ChromeAeonium · · Score: 1

      Probably not, but the assumption that anything that gives credibility to creationism was done with an agenda (so the all-powerful theocracy can maintain control, of course) is why Darwinian evolution hasn't been challenged (and had the challenge taken seriously) in a while, despite the advances biology has made since Origin of Species was published

  95. Creationist or Christian? by benhocking · · Score: 1

    Now that you mention it, that does ring a bell. I looked it up on Wikipedia and found that it was a Roman Catholic Priest Georges Lemaître. I do not believe he was a Creationist, however. Unless you're using that term very loosely.

    --
    Ben Hocking
    Need a professional organizer?
    1. Re:Creationist or Christian? by Anonymous Coward · · Score: 0

      Very interesting. He was also a hardcore scientist and was educated by Jesuits, who are like the punk rock Catholic intellectuals. I didn't know about him until now, even after having put in 9 years in Catholic schooling.

  96. This is what Asimov thought by wile_e_wonka · · Score: 1

    I believe Asimov made this same prediction (? do we call a guess at what happened in the past a "prediction"?) in his book Atom. Or perhaps in another book; anyway, I'm sure Asimov said this a long time ago. He said he though it had to do with random fluctuations in ratio of matter to antimatter in a particular space (or something like that. I'm not much of a physicist).

  97. Eternity ? by jacekm · · Score: 0

    Houston, we have a problem. When science produces something out of absolutely nothing it ceases to be a science and becomes a religion.

    JAM

    P.S. I've read somwhere that Einstein equations define time and space in relationship to matter and time cannot exist without it. Isn't then the eternity becomes just a 15 billion years or so ?

    1. Re:Eternity ? by Dunbal · · Score: 1

      When science produces something out of absolutely nothing it ceases to be a science and becomes a religion.

            A religion - or quantum physics...

      --
      Seven puppies were harmed during the making of this post.
    2. Re:Eternity ? by PhxBlue · · Score: 1

      Arthur C. Clarke is famous for saying that sufficiently advanced technology is indistinguishable from magic. I daresay with quantum physics and quantum cosmology, we're starting to get there.

      --
      !#@%*)anks for hanging up the phone, dear.
    3. Re:Eternity ? by jacekm · · Score: 0

      Quantum physics exists in space - time and it is a property of space. Assuming it's existence without space - time is a stretch and has little to do with science. What exactly quantum effect caused the Universe to appear with space and time created at the same time and what quantum equation in what physical continuum describes that exactly ? JAM

  98. not much of an explanation by sentientbrendan · · Score: 1

    but "why does the universe exist" isn't really a question that can be answered with scientific i.e. empirical methods.

    All of our information about the big bang indicates that all of the matter and energy in the universe is moving away from a central point, and thus we can infer that in the past all of that matter was compacted at that point.

    These simple observations don't do anything to answer how that matter got there in the first place. That Hawking statement that the universe came from nothing, is just to say that the simplest explanation about something we have no information on whatsoever, (like the universe before the big bang) is to say that it doesn't exist. There's no actual information whatsoever to back up Hawking's claim, but there's no *emperical evidence* to contradict it, and it's very simple, so some are apt to take it seriously.

    However, there *do* seem to be some *logical* contraditions in the idea that the universe came from nothing, or at the very least there are some very difficult questions that must be answered before you can just say "the universe came from nothing." If the universe just happened, it implies that something causally weird is going on i.e. that the universe is self caused or somehow uncaused. Self causation, or necessitation is the sort of thing that was historically attributed to god by Descartes and others, although some philosophers, like Spinoza, who thought that the universe *was* god necessarily attributed it to the universe as well.

    However, the statement "came from nothing" seems to imply uncaused, which is a more difficult thing to grasp, because a self caused thing exists necessarily from it's own essense, but a thing with no cause has a very uncertain existence. Frankly, I'm a little iffy on what "uncaused" even means. It seems to indicate something that isn't causally, or logically necessary, but is somehow possible and manages to obtain. If that's the case, it seems to suggest there *is* no determining factor that made that possible event obtain, which is a hard thing to understand and accept.

    To me it almost makes sense to suggest if that all possible universe might necessarily exist (in a loose sense of the word exist) somehow. The only reason that I can think of for this, is if the Spinozan notion that limitations such as nonexistence imply the existence of something else to constrain them, and that existence of all things is sort of the "default." However, even that seems like an unnecessary sort of thing to be true about the universe.

  99. Textualism vs Christianity by Kadin2048 · · Score: 1

    Something I suggest to Christians to try to fathom their beliefs is that perhaps God exists outside of time and space and that God could have created the universe with an infinitely deep past; ie there is no reason for a Christian to believe that the universe is any specific age or that 'creation' happened at a specific time.

    Some Christians readily soak this up while others just stare blankly before quoting some irrelevent bible verse. Its a useful calibration.


    The difference is that there are Christians who are not textual Biblicists; the folks who get all wound up about dinosaur fossils and the Big Bang, and about science in general, are only those who draw their entire belief system from the words written in (usually a particular translation of) the Bible. Since the Bible is not even internally consistent, this leads to a lot of problems in their philosophy, as well as certain ridiculous assertions about the age of the world, etc.

    Christians who take a less literal approach, which includes most of the modern major Christian sects, don't run into as many problems with science impinging on their faith, because they're not tied quite so tightly to one single tome. Catholics have literally tons of philosophy, written by various saints, popes, &c., to fall back on when the Bible seems to contradict either itself, or reality as determined empirically: they don't have to muddle it out themselves.

    --
    "Ladies and gentlemen, my killbot features Lotus Notes and a machine gun. It is the finest available."
  100. the Simple Math of Nothingness by Sodade · · Score: 1

    0 = 1 + -1
    0 = 2 + -2
    0 = x + -x
    etc...

    Within nothing lies the possibility for everything.

    I came up with that on an acid trip 20 years ago. Surely someone has applied a real scientific approach to this? Brownie points to anyone who can point me to it...

    1. Re:the Simple Math of Nothingness by Dunbal · · Score: 1

      0 = 1 + -1
      0 = 2 + -2
      0 = x + -x
      etc...

      Within nothing lies the possibility for everything.


          1 = 2 + -1
          2 = -1 + 3
          3 = 2 + 2 - 1

          Wow, within anything lies the possibility of anything else. Totally rad, man! I think we found something useful!

      --
      Seven puppies were harmed during the making of this post.
  101. Pop out of existence? by Diamonddavej · · Score: 1

    If the universe popped into existence, could it pop out of existence too?

  102. Since you brought it up... by mattgreen · · Score: 0, Troll

    Could you give me the algorithm by which I can determine whether the thing is possibly solvable?

    1. Re:Since you brought it up... by iago-vL · · Score: 1
      Sure:

      return !proven && !disproven

    2. Re:Since you brought it up... by mattgreen · · Score: 0, Troll

      Except that puts God and the Big Bang into the same bucket, which isn't what we're going for.

    3. Re:Since you brought it up... by Shinmizu · · Score: 1

      Hmm, here, try this. It's the Halting Algorithm. I'm not sure when it'll be done, though. Let me run the Halting Algorithm on it. Hrm... one more try...

    4. Re:Since you brought it up... by empaler · · Score: 1

      Except that puts God and the Big Bang into the same bucket, which isn't what we're going for. Why not? Neither is really proven, either would be nice to have a true answer to...
  103. Getting deeper into speculation by benhocking · · Score: 1

    For instance, those who deal with biology and evolution and such tend to be far less religious, than, say, those who do metalurgy or whatnot.

    Someone else responded with the exact opposite observation. I.e., the "hard" sciences tend to be less religious than biology. Not exactly relevant to the current discussion, but IIRC, he/she is right. (Never heard any numbers for metalurgy, however.)

    Also, keep in mind that a lot of them don't like to rock the boat of their personal lives. Saying you don't believe in god is a good way to distance yourself from your family and or spouse -- so many either lie, or, more likely, just avoid thinking down that path a lot because it has no positive benefit.

    No doubt true in some cases. Maybe many or even most. Speculation, of course. However, there are those who have thought hard about it and genuinely believe in God in some form or another. You can be a "real" scientist and religious.

    --
    Ben Hocking
    Need a professional organizer?
    1. Re:Getting deeper into speculation by Anonymous Coward · · Score: 0

      > You can be a "real" scientist and religious.

      You certainly can. You cannot, however, by any stretch of the imagination be a "real" scientist and a Christian.

      Christianity destroys your ability to objectively evaluate problems because you are constantly dealing with inherent contradictions and plain out falsehoods/bad logic in the Christian bible. It breaks your brain having to keep so many contradictory thoughts in your head and still believe that it's the perfect word of God.

      In general, Catholics and others are a little safer because they tend to have a less fundamental belief (or maybe I should say a more fundamental understanding)--that the bible was not penned by God or any direct representative, it was simply written by men trying to understand the universe and compiled by men trying to control other men.

      And, by the way, I realize that Catholic is a subset of Christian, but when I say Christian I'm talking about the dangerous fundamentalist born-again movement sweeping the United States (Sweeping it right into the shitter)

      Post anon because Christians are often vengeful and about as un-like Christ as could be imagined and I don't want this to show up on my next job interview.

    2. Re:Getting deeper into speculation by rice_web · · Score: 1

      I'm sorry, but I just don't agree. If you take a very loose interpretation of a god, perhaps some cosmic binding force, then you'll find some scientists jumping on board. However, the monotheistic view presented by the Bible is totally incompatible reason.

      --
      The Political Programmer
    3. Re:Getting deeper into speculation by Wateshay · · Score: 1

      And, by the way, I realize that Catholic is a subset of Christian, but when I say Christian I'm talking about the dangerous fundamentalist born-again movement sweeping the United States (Sweeping it right into the shitter)

      Then say "fundamentalist Christian". The extreme fundamentalist Christian viewpoint that you're referring to is not only itself a subset of Christianity, but a much smaller subset than Catholicism. There are lots of Christians who aren't Catholic and aren't fundamentalist (have you ever met a Presbyterian?). Additionally, of those who do fall into the more fundamentalist, conservative Christian category, the majority are not of the extreme fundamentalist viewpoint that you are talking about. Many of them are in fact rational, scientific-minded people who don't "break their brain" reconciling their beliefs with the world around them. You can take the bible to be the unerring word of God without assuming that whatever English translation you're reading needs to be taken 100% literally. In fact, I even know a few conservative Christians that believe pretty strongly in evolution.

      --

      "If English was good enough for Jesus, it's good enough for everyone else."

    4. Re:Getting deeper into speculation by Anonymous Coward · · Score: 0

      Add one more to the mix; I'm a fundamentalist Christian, and a scientist, and I believe in evolution. Heck, I can even do an experiment to demonstrate microevolution, and I've read some very interesting research on macro. Being science doesn't mean that God didn't make it so.

  104. What is Eternity in Heaven? by kalirion · · Score: 1

    'Do you know what eternity is? Do you know what eternity is? I mean, do you know what eternity is? There's this mountain, see, a mile high at the edge of the universe and there's this little bird-'
    'What little bird?' said Aziraphale suspiciously.
    'This little bird I'm talking about! Anyway, every thousand years this bird-'
    'The same bird every thousand years?'
    'Yeah.'
    'Bloody ancient bird then.'
    'Anyway, every thousand years this bird flies-'
    '-limps-'
    'Flies to the mountain and-'
    'Hold on, it can't fly to the end of the universe. Between here and there's loads of' the angel waved a hand expansively if a little unsteadily 'loads of buggerall, dear boy.'
    'But it gets there anyway.'
    'How?'
    'It doesn't matter how.'
    'It could use a space ship.'
    'If you like.'
    'But if it is the end of the universe we're talking about it would have to be one of those trips where your descendants are the ones who get out at the other end. You've got to tell them, you've got to say, when you get to the mountain you've got to...what have they got to do?'
    'Sharpen its beak. And then it flies back-'
    '-in the space ship-'
    'and in a thousand years goes and does it all over again.'
    'Seems a lot of trouble just to sharpen a beak.'
    'But when the bird has worn the mountain down to nothing then,' Aziraphale opened his mouth. Crowley just knew he was going to make some comment on the relative hardness of birds beaks and granite mountains. 'then you still won't have finished watching The Sound of Music!'
    Aziraphale froze.
    'And you'll enjoy it. You really will.'
    'Hold on-'
    'You won't have a choice.'
    'Wait-'
    'Heaven has no taste.'
    'My dear boy-'
    'And not a single sushi restaurant.'

    -from Good Omens

  105. Purpose by burndive · · Score: 1
    I did not state that purpose was necessary. I said it was out of the scope of scientific knowledge.

    Your assumption that since it is out of science's scope it doesn't exist is no doubt based on your materialistic world view.

    --
    ...because "hacker" sounds way sexier than "code drone."
    1. Re:Purpose by Secshunayt · · Score: 1

      And I did not say that purpose does not exist. I said it does not exist as some sort of cosmological constant; it exists in the minds of those who create it.

      Now, may I assume that you are using "materialistic" simply to describe a world view that lacks a god, or are you using it in its negative connotation as it has been so many times before, that being to describe the "savages" that don't prescribe to your beliefs?

    2. Re:Purpose by burndive · · Score: 1

      You may assume the former.

      The terms "purpose" and "relevant purpose," as I have been using the word 'purpose' are redundant. If purpose is irrelevant, then it is something other than 'purpose'.

      You seem to have interpreted my explanation of the difference between the "how" and the "why" as: [answer to "why?" == purpose]. I'm fine with that. It is the same definition that I would use for purpose. But then you say that such answers are the byproduct of intelligent life.

      I would agree, as long as the intelligent life in question is God, but that's not what you're talking about. You're talking about the intelligent life within the universe retroactively applying its own meaning to the ultimate "why"s of the universe. You rightly conclude that before or without the intelligent life, the sort of meaning that you're talking about is irrelevant.

      Obviously, you are excluding God from your list of intelligent life able to apply purpose to the universe. This seems to be due to your belief in a materialistic reality. I wanted you to be aware of the constraints illustrated in your thought processes in hopes that you would see that others were possible and consider them.

      --
      ...because "hacker" sounds way sexier than "code drone."
  106. More to discover by dimeglio · · Score: 1

    Remember when we thought there was only one continent, one planet (and a flat one), one sun, one galaxy? Now we have the concept of multiple (even infinite) universes! I wonder who will discover the first external universe.

    We should adopt a naming convention for new universes.

    --
    Views expressed do not necessarily reflect those of the author.
  107. Is this science? by 91degrees · · Score: 1

    Or is it just speculation?

    Is there an experiment we could perform that would prove or disprove this hypothesis? Is there a mathematical model that makes this plausible?

    Hawking has a lot of profound ideas, but I'm not convinced by any of it.

  108. Monkeys by cyberbob2351 · · Score: 1

    Next they'll be telling us that we humans evolved from monkeys!

    --
    for sale
    I'm a self-modifying sig virus
  109. Exactly.. Cue The I.D. preahcers! by plasmacutter · · Score: 1

    yeah.. i got karma to burn.. but this was also the very first thing that came to mind when i read the article and synopsis.

    --
    VLC FOR MAC IS DYING! IF YOU DEVELOP, PLEASE SAVE IT!!
    1. Re:Exactly.. Cue The I.D. preahcers! by Anonymous Coward · · Score: 0

      Ah yes, the old slashdot groupthink that saying "I have karma to burn" means you will get modded up.

      You've already gotten 4 flamebaits today! Do you REALLY have karma to burn?

  110. Faith not included. by Kadin2048 · · Score: 1

    A more succinct defense than I would probably have been able to come up with myself. Thank you.

    I think what's causing confusion is that there are some questions which are absolutely not empirically testable, by definition, regardless of what scientific equipment you might ever be able to point at the task. The question of whether there is a God is one of these. There's just no way to do it; there's no test you can perform which would invalidate God, because you can always back God up slightly and find a place for Him.

    There are other questions, the great majority of questions, which may be or even probably are empirically testable, somehow, we just can't perform (or even conceive of) the test methodology right now. "What happened before the big bang" is one of these. I've no idea how you would actually test it, but there's no particular reason why you couldn't in the same way that the God-question is by definition untestable. It's just really, really hard, and would probably require some sort of fundamental redefinition of how we conceive the universe(s). But not absolutely impossible from the get-go.

    To separate questions into these categories doesn't require any faith in human capabilities at all. I'm not arguing that we will ever perform any of these tests -- we could all be wiped out by an asteroid, superflu, or nuclear war, and that would be the end of us (in fact, I suspect that it's probably more likely that we'll be extinct as a species before we have the capability of answering such fundamental questions) -- but that wouldn't invalidate the fact that there are some questions which cannot be tested, ever, by anyone.

    --
    "Ladies and gentlemen, my killbot features Lotus Notes and a machine gun. It is the finest available."
    1. Re:Faith not included. by Anonymous Coward · · Score: 0

      To test whether something can come from nothing, we must have _nothing_ (not just vacuum), thus negating ourselves, thus negating the experiment. It is equally impossible to disprove the "something from nothing" postulate.

    2. Re:Faith not included. by ioshhdflwuegfh · · Score: 1

      A more succinct defense than I would probably have been able to come up with myself. Thank you. You're welcome.

      I think what's causing confusion is that there are some questions which are absolutely not empirically testable, by definition, regardless of what scientific equipment you might ever be able to point at the task. The question of whether there is a God is one of these. There's just no way to do it; there's no test you can perform which would invalidate God, because you can always back God up slightly and find a place for Him. But then what you say implies that God retreats from empirical. "He" is defeated in advance by the empirical. But does not the science retreat from it too, and in a more difficult way, by conquering the empirical? Isn't the science then stronger than "Him" in respect to the empirical? Even your next comment is bound by the empirical:

      There are other questions, the great majority of questions, which may be or even probably are empirically testable, somehow, we just can't perform (or even conceive of) the test methodology right now. "What happened before the big bang" is one of these. I've no idea how you would actually test it, but there's no particular reason why you couldn't in the same way that the God-question is by definition untestable. It's just really, really hard, and would probably require some sort of fundamental redefinition of how we conceive the universe(s). But not absolutely impossible from the get-go. But what if (as it is usual in physics) "the test methodology" will be produced one day from within the appropriate theory of Big Bang? Then God would have to retreat even more...

      [...]the fact that there are some questions which cannot be tested, ever, by anyone. Is this the fact?
  111. A Notable Exception by Khomar · · Score: 2, Insightful

    Most of the ones that are religious don't deal with the stuff that gets close to religious questions. For instance, those who deal with biology and evolution and such tend to be far less religious, than, say, those who do metalurgy or whatnot.

    There is a very notable exception which also makes me wonder if the entire assertion is based on a false premise. Francis Collins, the leader of the Human Genome Project, is a professing Christian and involved in a field that most would not expect a Christian to be involved in yet alone leading. I highly recommend reading the linked article if you want to see how a Christian views the scientific world. I wonder, sometimes, if the reason why we don't "see" a lot of Christian scientists these days is due to the prejudice of the current scientific establishment.

    --

    I believe in de-evolution. God made the world perfect, man fell, and its been going downhill ever since!

  112. That goes better with what I remember by benhocking · · Score: 1

    I was thinking of the 40% number, although I do also remember that the number in the NAS was significantly lower. Still 7% is 7%, and 3.3% is 3.3%. They do exist, even in the highest echelons. Again, that's all I'm saying.

    --
    Ben Hocking
    Need a professional organizer?
  113. Out of nothing comes everything by spun · · Score: 1

    Nothing contains everything. It is a complete lack of definition and boundaries. That is a definition, and therefore does not apply to nothing. Therefore, lacking all definitions and boundaries, it must also contains all possible definitions and boundaries.

    You aren't familiar with nothing, you are familiar with the lack of something, which is very, very different. Nothing doesn't lack anything, nor does it have anything.

    As soon as you say anything about nothing, that is false, because you have defined it and by extension its opposite, and now it is something, not nothing.

    You are stuck in dualistic, subject/object thinking. You can never understand the true void while you still think that you are you, separate from the Universe around you. You are not a little man inside your head, listening through your ears and seeing through your eyes. The sense of self is another sense, like smell or thought. Like the sound track printed on a film strip, your sense of self is just another track in the recording.

    You aren't what you think you are, and this certainly isn't what you think it is.

    --
    - None can love freedom heartily, but good men; the rest love not freedom, but license. -- John Milton
  114. Hawking is Not Like a Priest by Guuge · · Score: 2, Interesting

    You don't seem to have understood my post, so I'll try to explain what I mean a little more carefully.

    You claim hypocrisy on the part of atheists for not accepting religious beliefs but accepting Hawking's unsupported word. But Hawking coming up with some wild-sounding speculation is not the same as a religious figure preaching centuries-old articles of faith.

    First, consider a hypothetical Church of Science (or whatever) where Hawking is a priest. How could Hawking come up with his far-out models of universal origins without deviating from the accepted doctrine of his church? I claim that he couldn't, and that he would become a heretic. Hawking is taking a position against the establishment, whereas the normal role of priests is to be in support of the establishment. When atheists criticize the church, they often refer to its authoritarian nature which, in the extreme, is manifested by theocracy. It just wouldn't make sense to weigh the same criticism against Hawking, who would be the first victim of such a system.

    Second, compare Hawking's message to those that are most despised by atheists. He's just telling a crowd of people (his fans) about some of his latest thoughts. He's not trying to "preach" in any sense of the word. He has no political or social agenda. He's not even asking that anyone accept his words on faith alone. It's not as if people are going to insist that textbooks be rewritten as a result of this. There's really nothing to get upset about. Contrast that with the agenda-driven religious right.

    I hope I've clarified my position. I didn't claim that the US is a theocracy. In fact, I intended to claim the opposite. I also didn't claim that religion has a monopoly on oppression and cruelty, just as (I presume) you're not claiming that Hawking supports religious intolerance.

    1. Re:Hawking is Not Like a Priest by John+Whitley · · Score: 1

      He's not trying to "preach" in any sense of the word. He has no political or social agenda. He's not even asking that anyone accept his words on faith alone.


      Here's a deeper difference: if someone went so far as to experimentally prove this idea right OR wrong... it's a sure bet that Hawking would be content with that, if not downright happy! (Neglecting any issues of personal Khunian revolution the good doctor might need to overcome first... ;-)

      Why is this (especially in the wrong case)? Because his goal isn't to spread this meme he's come up with, somehow earning more 'belief' in the meme. His goal is to learn more about the universe. An experimental proof or disproof would be a substantial step forwards in that regards.
  115. No one is a scientist, then by Anonymous Coward · · Score: 0, Insightful

    "So again, it seems to me that claiming to be a scientist when you believe something unprovable is, if not hypocritical, at least inconsistent."

    Then they'd be robots, correct?

    No emotion, no love, no hate. Therefore no one is a scientist.

    Scientist: "My wife loves me and I love her."
    You: "Really, prove it empirically. You're no scientist."

    Here's another example: Prove you exist, that your reality is more than just a mental delusion on your part.

    I've seen you post this crap before. Take a hint from your moniker and go have another drink. Maybe it'll kill that one last useful brain cell of yours and help us all out.

    1. Re:No one is a scientist, then by cyclop · · Score: 1

      Scientist: "My wife loves me and I love her." You: "Really, prove it empirically. You're no scientist."

      Right. I know I love my girlfriend, but I only strongly suspect she loves me. I have no proof. I can't read her mind. How many people have been cheated by their loved ones?

      Prove you exist, that your reality is more than just a mental delusion on your part.

      I know I exist for myself -cfr.the Cartesian cogito, but of course I can't prove it logically to you. And yes, my reality could be a mental delusion on my part. Nothing illogical with it, I don't blindly trust in the reality in front of my eyes, from a logical point of view. I behave as it really exists, however, because it's the simplest thing to do and that requires less unproven assumptions until I get proof of the contrary. Believing in external reality simply requires the existence of external reality itself. Believing, let's say, in the Matrix requires believing (a)in the never seen Matrix (b)in a fictional reality built by the Matrix. I choose Occam's Razor.

      --
      -- Patent no.123456: A way to personalize /. comments with a sig attached to the end.
  116. Your faith is showing... by benhocking · · Score: 1

    I believe that they are quite amenable to a scientific approach
    First of all, I agree. Secondly, we most likely "believe" very much alike. However, on what scientific basis are you basing this belief of yours? ;)
    --
    Ben Hocking
    Need a professional organizer?
  117. Not the only thing to pop out of nothing by Anonymous Coward · · Score: 0

    How about all his half-assed black hole theorems?

    He should pop into nothingness and give us all a break already.

  118. problem? by mbaudis · · Score: 1

    quote: "If one believed that the universe had a beginning, the obvious question was, what happened before the beginning," Hawking said. "What was God doing before He made the world? Was He preparing hell for people who asked such questions?"

    my god, what the hell ist wrong with this statement? jeeeeesus, those believers ...

    Insha'Allah, my friend. and Mazal Tov, for good measure.

  119. Re:What Is Eternity? (relative) by gosand · · Score: 3, Funny
    The extremely attractive girl in line behind you strikes up a conversation with you. You notice that she is buying a 12 pack of really good micro-brew, has some motorcycle and tattoo magazines, and Computer Shopper. She tells you that she is in for a long night, because her computer has been acting up, and she really needs to make updates to her website where she is a tattoo/motorcycle model. She was planning on sitting at home all alone with some good beer and a computer shopper to try to find a new computer. Just as she asks if you could help her out, the checkout girl says "SIR!" and you realize it is your turn to check out. Where did the time go?


    That is the theory of relativity in action. :)

    --

    My beliefs do not require that you agree with them.

  120. Hawking's conversation with George Costanza by mcwop · · Score: 3, Funny
    HAWKING: Well, they want me to come up with an idea. On the creation of the Universe, I don't have any ideas.

    GEORGE: Come on, how hard is that? Look at all the junk science these days. You want an idea? Here's an idea. A higher being, of incomprehensible power created it.

    Hawking: Scientists don't like the idea of higher beings.

    GEORGE: But it is a being of incomprehensible power.

    HAWKING: That is not for everybody.

    GEORGE: I know, but it's incomprehensible

    HAWKING: That would make me look like such a schmuck.

    GEORGE: All right, forget that idea, it's not for you....Okay, okay, I got it. How about the Universe is created from nothing? Every scientist tries to make it about something, how about making this about nothing?

    HAWKING: Yeah and...?

    GEORGE: And people say hey it's about nothing, they look at their meaningless lives, and sort of just agree.

    --

    "I don't think it's selfish, to eat defenseless shellfish." -NOFX

  121. Already a concept by Ummite · · Score: 1

    Quantum theory already predicts instant creation of matter for a very small amount of time from nothing. Universe simply got create as a quantum fluctuation where time before "universe" didn't exists, so the normally very small amount of time that matter can be created could then be infinite since time means nothing before universe. And then, quantum theory stills apply inside the newly created universe.

    God (if...) didn't create universe : he create rules.

  122. Stanislaw Lem would be proud. by Anonymous Coward · · Score: 0

    Remember The Star Diaries? In the polish editions (might be in the London-published "second part", Memoirs of a Space Traveller (which is basically the rest of the stories from the original, polish Diaries), too), in the Eighteenth Journey of Ijon Tichy, the author clearly suggests what Hawking stated - that the whole universe is an "unnatural phenomena", which jumped right out of the laws of physics. In the story, this was discovered by a scientist named Solon Razglaz (a Latin-Polish bastardisation of Einstein's surname), a famous mathematician who recently changed his field of interest into astrophysics (!). After that, Ijon Tichy works with him to solve this problem, and they come up with a concept of some "special" electrons (sorry, physics-fans, I'm not that good at translating physical names into english ;) ) travelling backwards through time (which isn't an entirely fictional concept, although there is no proof). Then they make a "cannon" (which is really just a particle accelerator, just a very big one) and fire a single electron backwards to the beginning of time, where it collapses and creates our universe. And that story was written over twenty years earlier. Talk about coincidence, huh?

    1. Re:Stanislaw Lem would be proud. by Xtense · · Score: 1

      This is actually quite interesting. Wikipedia (and Google) says that the Star Diaries were first published in 1971, but the theory seems like it might be a little older. Although Lem didn't write this as a scientific paper, in my opinion he must have had some experience in this field and/or some documentation to base off of. Anyone in the science community willing to inform an ignorant like me? That, or he's just a really smart guy (which he, of course, is).

      --
      "We are the music makers, and we are the dreamers of dreams [...]."
  123. freaking great by bigmauler · · Score: 1

    Just because he is so smart doesn't mean he should get away with shit like this. Its like seeing a press release on candidate X or reading about company X's response to their recent product failure. He now has the position that will let him answer something with nothing and people will actually swallow it.

  124. You won't get modded down for that... by StreetStealth · · Score: 1

    You've just been spending too much time at Digg, that's all.

    --
    Your mind is clear / The things that you fear / Will fade with how much you / Believe what you hear
  125. This is magical thinking... by Frangible · · Score: 1
    If things could arise without a cause, then they would be arising without causes all the time. So, there had to be a cause, a reason, for the particular pattern of energy originating the big bang, which was interestingly asymmetric.

    Further worrying is Hawking's statement that "forever is a long time". We do not have "forever"; time is but a property, linked to gravity and space, and the universe moves towards entropy. The end of gravity, the end of mass, the end of space, and thus, the end of time, perhaps all reducing itself to a singularity from where it all began, starting the cycle again. Or not. Who knows. The universe is not infinite though, and thus, neither is time.

    At some point we just can't know, and this will always be an issue of theory and metaphysics. Still, the idea that the universe arose without a cause is just mind-bogglingly illogical. I can't tell you what that cause was, but if the article is accurate, I have to disagree with Hawking here.

    One possibility is that the universe has always existed in some form, and the "big bang" is just the expansion outward after entropy eventually leads to the cessation of all matter, leaving all the energy contained at a single point in space. Another is that it was born from a black hole or some sort of wormhole from another universe (leaving the question of how that one was formed unresolved). Of course, there's the God theory too, with some interpretations seeing God as a humanoid creator, and others, as the totality of existence and then something more, making the very nature of reality itself part of God. (Sufism, Hinduism, Kabbalism, among others). This creates the odd logic trap of making God beyond causality. Which really isn't any more illogical than Hawking's position when you think about it.

  126. I was talking to my daughter by theendlessnow · · Score: 2, Funny
    I went shopping with my daughter. She said, "Nothing is on sale."

    We went home. Now I wish we had bought some while it was on sale.

  127. I guess the Hindus were right then by athloi · · Score: 5, Funny

    About the universe waking up from nothingness, and creating itself. This means we could have skipped 2,000 years of religious wars, standardized on Hinduism, made it Open Source and still had the New Age movement with its interesting drugs.

  128. Bell's Theorem by benhocking · · Score: 3, Informative

    I expect that the only "random" things in nature are the ones we don't understand, and much of what appears to be random anyways isn't - even discounting chaotic systems. Wolfram's "New kind of science" metions simple finite automata that generate output that passes all tests of randomess.
    You should read up on Bell's theorem - assuming you haven't already. IIRC, Wolfram's book completely ignores it. I'm disappointed that 't Hooft didn't address it, as he is surely aware that would be the first complaint against any deterministic theory. Note: Bell's theorem doesn't completely rule out deterministic theories, but it does impose some rather harsh constraints on their existence. Anyone who posits a deterministic theory without addressing Bell's theorem is ignoring the elephant in the room.
    --
    Ben Hocking
    Need a professional organizer?
    1. Re:Bell's Theorem by Ambitwistor · · Score: 1

      't Hooft addressed Bell's theorem in section 6 of his first paper on his dissipative deterministic quantum theory.

    2. Re:Bell's Theorem by Ambitwistor · · Score: 1

      My link vanished from my previous comment.

    3. Re:Bell's Theorem by BarryJacobsen · · Score: 1

      I can't honestly say I understand what is going on in the wiki page (too much math and/or physics for me), but I noticed "2) A measurement taken by one observer has no effect on the measurement taken by the other." was one of the assumptions that was present in the thought experiment - my understanding is that all measurements change the thing being observed in some way (poorly phrased, I know, I'm really tired, but I always remember it by the futurama quote "No fair! You changed the outcome by measuring it" if that helps to get across what I'm trying to express).

  129. Knowledge and Infinity by Anonymous Coward · · Score: 0

    For any of your arguments to work:

    a) knowledge itself must be finite.
    b) everything can be totally explained.
    c) the scientific method can advance to achieve a) and b)
    d) you must prove a), b) and c) in and of themselves. Proving a) and b) and c) requires methods outside of the set which it contains. (i.e. you have to prove these meta statements on knowledge).

    What empirical evidence do you have to show for any of this, or is it just a _belief_ of yours?

  130. Nothing Is Everything Is Nothing Is by Mr.+Lucas+Brice · · Score: 1
    Funny how the great minds of science are only now realizing what Eastern Philosphy has known for ages:


    "The manifold evolving universe arises from the mixing of the one Reality and 'Nothing.' It springs out of 'Nothing' when this 'Nothing' is taken against the background of the one Reality...It is an outcome of 'Nothing' and is nothing. It only seems to have existence. Its apparent existence is due to the one Reality which is, as it were, behind "Nothing." When 'Nothing' is added to the one Reality, the result is the manifold and evolving universe."


    - Meher Baba, Discourses (first published in the late 1930's)

    http://www.meherbaba.com/

  131. And if the history of the universe was... by Anonymous Coward · · Score: 0
    Religious people never change their minds. Or rather, those that do are called heretics, and up until recently were frequently burned at the stake.

    And if the history of the universe was compressed into 24 hours, that would have been only a couple of milliseconds ago! Now that's recent!

  132. That's not the question. by Kadin2048 · · Score: 1

    To test whether something can come from nothing, we must have _nothing_ (not just vacuum), thus negating ourselves, thus negating the experiment. It is equally impossible to disprove the "something from nothing" postulate.

    We're starting to veer off into areas that are going to quickly resemble a bad Michael Crichton novel, but the question wasn't "can something come from nothing," but "where did the universe [by which we mean, this one, that we're in now] come from," which aren't the same.

    The reason the latter isn't prima facie impossible is that (perhaps) you could at some point find multiple universes, and observe or otherwise gain intelligence about the birth of our universe from another one. That may well be impossible under any conception of the universe or multiverse as we currently understand it, but the photo-electric effect would probably have seemed pretty impossible to Isaac Newton, too. Having to turn everything we know about how everything works completely upside-down is a tractable requirement and problem; empirically determining whether God exists is not.

    --
    "Ladies and gentlemen, my killbot features Lotus Notes and a machine gun. It is the finest available."
    1. Re:That's not the question. by Ambitwistor · · Score: 1

      We're starting to veer off into areas that are going to quickly resemble a bad Michael Crichton novel Is there any other kind?

      (Ok, I liked some of his earlier novels...)
  133. You can't get something for nothing by BentPenguin · · Score: 1

    Divide by zero

    1. Re:You can't get something for nothing by Creepy+Crawler · · Score: 2, Funny

      Universe halted.

      Hit F1 to continue.

      --
    2. Re:You can't get something for nothing by Clandestine_Blaze · · Score: 1

      "You are about to hit F1 to continue, [Cancel], or [Allow]?"

  134. Listen to this fellow. by Fantastic+Lad · · Score: 1
    The Universe is a very weird thing and it will never be made fully safe and fully understood through Science, but that doesn't mean you shouldn't keep searching. The experience of being is the name of the game, and experience is boring if you don't keep seeking. So it seems to me a good thing that the universe is a mystery which keeps on giving.


    -FL

  135. OT: Crichton. by Kadin2048 · · Score: 1

    You're right, it's a bit of a tautology, isn't it.

    Although when I first read Andromeda Strain, I thought it was good. But I was young, and foolish. :)

    --
    "Ladies and gentlemen, my killbot features Lotus Notes and a machine gun. It is the finest available."
    1. Re:OT: Crichton. by Anonymous Coward · · Score: 0

      "Although when I first read Andromeda Strain, I thought it was good. But I was young, and foolish. :)"

      Stephen Crane - A man saw a ball of gold in the sky

      A man saw a ball of gold in the sky;
      He climbed for it,
      And eventually he achieved it --
      It was clay.

      Now this is the strange part:
      When the man went to the earth
      And looked again,
      Lo, there was the ball of gold.
      Now this is the strange part:
      It was a ball of gold.
      Aye, by the heavens, it was a ball of gold
      -=-=-

      i'd say more, but the likelihood creating an infinitely recursive process are...

  136. Sounds like he's starting to believe by paranode · · Score: 4, Funny

    May he be touched by His noodly appendage. Ramen.

  137. Much Ado... by Draconnery · · Score: 5, Insightful

    Actually, it reads like TFSummary was much ado about something wrong. I went to a lot of trouble and such and RTFA'ed, but I don't see anything from the summary in the article.

    I see a mention of "inflation," and a poke at the God Team, but I don't see any mention of "nothing." (If somebody has a transcript, I might be bothered to look for the promised proclamation, but I certainly couldn't find it in the article.) Mr. Hawking has apparently just pretended to have an understanding of the un-understandable problem that sits at the beginning of anyone's understanding of everything: something exists, where nothing used to.

    Sure, the idea of an abrupt Creation, or "Design," of the universe lets us joke about what God was doing before he got around to Creation, but the metaphor of water (or, let's suppose, some kind of cosmic stew) boiling into steam/universes leaves us with the same problem that we had in the first place: where in the [space larger than a universe] did the water/stew come from?

    As I read it, the exact same problem has been reached again - and Religion and Science both require a leap of perfect faith over the gap that is The Beginning of It All.

    1. Re:Much Ado... by Anonymous Coward · · Score: 0

      i think i think like you [no insult intended]

            if we pretend that the internet *is* the world, we can ask ourselves a more "realizable" question, "How did the internet begin?"

                  Mr. Gore, please, put down your hand, there are other people in the room.

      regards,
      gerry

    2. Re:Much Ado... by Vancorps · · Score: 1

      This is all of course based on the assumption that time is linear. What is to say that the universe ever began? There was obviously some event to create the universe as we see it now but that doesn't mean the contents of it didn't come from another universe or even other dimensions. Just because we don't recognize that matter is lost doesn't mean it isn't. By the same token matter may be gained from another dimension or universe in a giant cycle. Sounds more feasible to me.

      Everything so far is cyclic if you look at a long enough time-line so too it makes sense that the universe would follow this same basic principle.

    3. Re:Much Ado... by NotZed · · Score: 1

      That's assuming that time even exists :)

      Not everything is cyclic anyway - e.g. atomic decay.

      --
      _ // `Thinking is an exercise to which all too few brains
      \\/ are accustomed' - First Lensman
    4. Re:Much Ado... by Vancorps · · Score: 1

      On a long enough time-line everything is cyclic, the radioactive particle wasn't always radioactive. It is on the downward end of it's cycle. You are correct about the basic assumption that time exists. I am making that assumption based on perception so it could be wildly off. Definitely an interesting idea a universe without time. Course we're all in a machine somewhere just making electricity for the man.

    5. Re:Much Ado... by architimmy · · Score: 1

      He might understand it but just not be able to explain it yet. I know that sounds funny but when you've experienced it it doesn't seem so contradictory anymore.

    6. Re:Much Ado... by king-manic · · Score: 1

      As I read it, the exact same problem has been reached again - and Religion and Science both require a leap of perfect faith over the gap that is The Beginning of It All.

      Not really. One can say "We don't know yet." While the other has stuck with "an ancient person who is important to me said...".

      There is a difference.

      --
      "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy."
    7. Re:Much Ado... by nwbvt · · Score: 1

      Which one can say "We don't know yet"? Certainly not scientists, as under most current theories of the origin of the universe, what happened before the big bang is unknowable (assuming there is such a before, we have nothing more than our intuitive view of the world around us on which to base that assumption).

      --
      Mathematics is made of 50 percent formulas, 50 percent proofs, and 50 percent imagination.
    8. Re:Much Ado... by DamnStupidElf · · Score: 1

      Sure, the idea of an abrupt Creation, or "Design," of the universe lets us joke about what God was doing before he got around to Creation, but the metaphor of water (or, let's suppose, some kind of cosmic stew) boiling into steam/universes leaves us with the same problem that we had in the first place: where in the [space larger than a universe] did the water/stew come from?

      I think the universe is isomorphic to an infinite set. So far, we're on a fair track to proving that by finding very accurate mathematical models for the fundamental particles, and macroscopic behavior is very well defined. Even chaotic processes can be modeled. All this means is that the universe probably operates at some level like mathematical objects in set theory. The universe doesn't even have to be deterministic. A nondeterministic universe just splits into multiple parallel universes which is still relatively easy to express in set theory. Physics is just a set of equations that force the set to maintain the proper physical relationships between the matter and energy and topology of the universe.

      What this means for existence and the beginning and end of the universe is that at any given instant in time, the universe can be represented as some subset of the entire universe, and there exist successor and predecessor functions that when applied to an instant in time will produce the "next" instant in time, or since the universe appears to be continuous at this point, any arbitrary time in the future or past. If the predecessor or successor function for an instant does not exist, those boundaries define the beginning or end of the universe respectively for all practical purposes. A nondeterministic universe is simply one where the successor and predecessor functions evaluate to a set of universe states, and each one of those states in turn has its own sets of states reachable through the successor and predecessor states.

      Ultimately, only mathematics exists, which is to say that the relationships between hypothetical objects simply cause what is being represented by those objects to behave as if they existed. There is no difference between our universe, a simulation of our universe in a larger one, or a mathematical set that is isomorphic to our universe. A good example is the integers and the prime numbers. It's easy to prove that there are an infinite number of both integers and primes, and that means that even though our universe will never enumerate all the primes, their properties and relationships to other numbers still exist mathematically. By extension, in a model of a universe the atoms and fields have well defined positions at any given point in the future by using the mathematical rules of physics, and likewise the people in the model composed of those atoms and fields have well defined thoughts and actions over the entire domain of the universe. They exist, independent of being created or modeled or simulated, simply because it's possible to describe a mathematical system containing them. I can't find any counterproof to such an argument, but it is very difficult to prove from within our own universe. The best we can do is simulate small universes (and we do, usually of individual proteins or ideal gasses or even nuclear explosions) and extrapolate from that. Basically anything we can conceive of exists as its own universe, and all we have to do to see what happens in that universe is to simulate it. Within that universe, all the things that happen are already well defined by the initial conditions and the laws of physics.

    9. Re:Much Ado... by gr8_phk · · Score: 1

      I have what I consider a very interesting explanation of how it all started and why. All sorts of neat implications too. Now if you can tell me how to get a large audience to listen to my theory and sell books and stuff I'll share it with you - read the book. But honestly I do have a neat idea - it's probably been discussed by someone else before and I just haven't seen it. The other guys who thought of it must not be able to get the public attention either.

    10. Re:Much Ado... by I)_MaLaClYpSe_(I · · Score: 1

      disclaimer: the following is "IMHO"

      Well, at the end he did say the "out of nothing" thing, at least another guy said so, I personally did not hear it as well but I was not 100% concentrated at the end when he "answered" the questions, which where not answered at all.

      I already knew what he taught in this lecture but am left with the same questions I had before. Basically, what he said was that he can explain how the universe started and how it developed. Now this is not a big deal in terms of imagination but might be a big deal in terms of creating a mathematical theory that describes this: within the singularity that he proofed the universe to be in it's first "moment" of existence, time "behaved" as another dimension in space. (Which in itself is a problem as nothing can "behave" without time, see below)

      For whatever this means, I interpret it as:
      time did not exist in it's current form in that it was (more like?) a space dimension when the universe began. It then began to transform into what is time now. But what is beyond me is that: How can time progress on it's own when it is a space dimension? This would only make sense if the other space dimensions that are left today remaining in their original form would also progress on their own. Which is beyond me: how can "the length" or "the height" progress on itself? Would that describe as what is referred to as "the expanding of the universe" - all dimensions "progressing" meaning time is progressing and space is inflating in all three dimensions?

      Now here is the big problem I have got with this all and where Prof. Hawking miserably fails to explain or address anything:

      What is meant with "expanding universe"?!?!

      I mean, it was observed that the distance between us (earth) and the stars increases. BUT this does not mean, that SPACE itself inflates: If space itself would inflate or deflate - and probably it does so - nobody would be able to tell because if space in general increases everywhere at the same rate, the ruler that you are using in order to measure length would also inflate with the same rate as space expands. So therefore your ruler would grow at the same rate as the universe does so there can be no method in order to detect the growth of space in itself at all. Furthermore, in order to be able to tell that it is getting bigger, you have to relate it to something outside of itself compared to which it gets bigger...

      So, with "expanding universe" only one thing can be meant: that simply the known matter is travelling away from us. But this does not say anything about the space itself: is it finite? Or not? Matter that travels away from the centre of the universe is possible in an infinite as well in a finite universe. That leafs us with the question: if all the matter that is now known to expand (the length of the space between itself but not the space itself between itself) originally was located at the same place, how big was space back then? Was it infinite from the beginning? Or did space just begin to exist when matter occupied it?

      Also, Stephen Hawking does make clear that he does not want to talk about what was "before" the universe. I can understand this as there was no "before" as there also was no time before. But he drew the pretty picture with the steam bubbles in the water that showed how the universe began. Although this is a nice analogy, it clearly leaves us with the following questions:

      Why did Prof. Hawking not talk about what could be the water if the bubble is our universe?
      How can the bubble progress or even be created, if outside the universe there is no time but any event or action that takes place (like the creation of anything) needs some amount of progressing time as a prerequisite in order to take place because without time there cannot be change?
      How many other bubbles could exist in parallel (universes)?

      And therefore he did not touch the question of god at all: he clearly stated that he is glad that he has found a way to explain what has happened from

    11. Re:Much Ado... by Goaway · · Score: 1

      No, nothing is cyclic. Entropy always increases, and everything decays.

    12. Re:Much Ado... by king-manic · · Score: 1

      it's implicit in all science. any supported theory is "best explanation so far accodring to data at hand" and all unsupported theories are "might be, but we have no support yet", while theories that have been disproven are implicitly "to our knowledge this is untrue".

      --
      "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy."
    13. Re:Much Ado... by Javagator · · Score: 1

      I have my own theory, too. I call it the principle of simplicity. The Universe is as simple as possible. That means it consists of nothing; no space, no time, no matter. There are a few anomalies in the observations, but I hope to get this worked out by next week end.

    14. Re:Much Ado... by Progman3K · · Score: 2, Interesting

      What if time, like space, was curved?

      Curved so much that even if you went in a "straight" line in it, you eventually wound up where you started, would you need a first-cause then?

      You wouldn't, because the initial concept of a beginning (or an end for that matter) is flawed.

      Human intellects just can't "see" it that way because (I guess) our sensory organs are made in such a way that we perceive time in only one direction.

      --
      I don't know the meaning of the word 'don't' - J
    15. Re:Much Ado... by nwbvt · · Score: 1

      Except there is one key requirement for any scientific theory; it has to be testable. Otherwise it is completely worthless. Since what happened prior to the big bang (assuming such a time exists, of course) is unknowable, it is completely untestable. Thus any speculation on it cannot be considered a theory.

      --
      Mathematics is made of 50 percent formulas, 50 percent proofs, and 50 percent imagination.
    16. Re:Much Ado... by hchaos · · Score: 1

      I mean, it was observed that the distance between us (earth) and the stars increases. BUT this does not mean, that SPACE itself inflates: If space itself would inflate or deflate - and probably it does so - nobody would be able to tell because if space in general increases everywhere at the same rate, the ruler that you are using in order to measure length would also inflate with the same rate as space expands. So therefore your ruler would grow at the same rate as the universe does so there can be no method in order to detect the growth of space in itself at all. Furthermore, in order to be able to tell that it is getting bigger, you have to relate it to something outside of itself compared to which it gets bigger... So, with "expanding universe" only one thing can be meant: that simply the known matter is travelling away from us.

      Actually, the evidence available suggests very strongly that space itself is inflating. Every distant object in the observable universe is moving away from our solar system at more or less the same rate. So, either space itself is inflating, or our solar system is the center of the "explosion". There are two reasons why we can detect this, and our "ruler" does not expand as well. First of all, the forces that hold our body, and our solar system together are much stronger than this expansion over the relevent distances (i.e. the atoms that make up your body are constantly being pushed away from each other by the expansion, but this is very weak compared to the elecromagnetic force that hold you together). Secondly, the speed of light does not change, which makes it a very useful ruler in measuring exactly how fast everything is moving apart.

      In fact, the generally accepted theory among cosmologists is that known matter is not actually moving apart at all, there's just more space between it now than there used to be.

    17. Re:Much Ado... by jericho4.0 · · Score: 1

      Mr Gores answer is unarguably the correct one, with its concept of an all-knowing and loving government. I accept Al as my saviour, and I welcome you to, also.

      --
      "A language that doesn't affect the way you think about programming, is not worth knowing" - Alan Perlis
    18. Re:Much Ado... by Dr_Bliss23 · · Score: 1

      The Cult of Personality runs deep at Berkeley, Luke. I noticed the eager faces in the crowd, somewhat like the recipients at a Bill Gates cash giveaway. And like said giveaway, nothing ostensibly appeared. What I thought was tacit throughout his lecture, was a claim that he's actually established his Grand Uniting Theory - but he was gracious enough to disclose his philosophical pre-commitments to Emmanuel Kant, and Karl Popper. In other words, if you can not touch, taste, see, feel, or smell it, there's not a whole lot of sense in speaking about it. What Dr Hawking may be failing to appreciate is that not all his colleagues at the Royal Society would share such a philosophical pre-commitment. Per example: he strains the point when he says "what's the use of defining a point south of the South Pole?". If you've got a shuttle, or - heaven forfend - a spaceship which has blown up hundreds of thousands of miles from this 'South Pole', "south of the South Pole" means an awful lot. The spaceship? Apollo 13. His delivery is awfully simplistic, and very disarming. But nonetheless; it's not necessarily what the man said in his lecture. If you are familiar with his work, and publicly-stated aspirations, this speech virtually said "give me two spaceships to measure gravitation between the two, and I'll have verification of my theorems..." [paraphrase]. This has already been done by satellite. I'm assuming he's meaning studying two spaceships at regular, irregular velocity, plus perhaps stasis - and full of the requisite instrumentation to hone down the measurements to exacting standards. Yep, the talk was for the pedestrian scientist. The ramifications, however, were rather audacious - or so I thought. Does God play dice? Kant - can; Kant - can; ad absurdum. Dr_Bliss_23

    19. Re:Much Ado... by king-manic · · Score: 1

      How can we be sure it's unknowable? We can't. we can only say that at the moment we cannot deduce anything, and according to our current model we may not. but never say it's impossible.

      --
      "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy."
    20. Re:Much Ado... by mikiN · · Score: 1

      Spoon boy: Do not try and bend the spoon. That's impossible. Instead... only try to realize the truth.
      Neo: What truth?
      Spoon boy: There is no spoon.
      Neo: There is no spoon?
      Spoon boy: Then you'll see, that it is not the spoon that bends, it is only yourself.

      --
      The Hacker's Guide To The Kernel: Don't panic()!
    21. Re:Much Ado... by Mjlner · · Score: 1

      Mr. Hawking has apparently just pretended to have an understanding of the un-understandable problem that sits at the beginning of anyone's understanding of everything: something exists, where nothing used to.
      I think Prof. Hawking is arguing against the idea that nothing used to exist. From TFA: "If one believed that the universe had a beginning, the obvious question was, what happened before the beginning," Hawking said. You're absolutely right when you say that the summary is wrong. Hawking says the complete opposite: the universe does not come from nothing. Hawking is talking about bubbles, others are talking about God. Both seem to be right in the sense that nothing can come from absolutely nothing.

      As I read it, the exact same problem has been reached again - and Religion and Science both require a leap of perfect faith over the gap that is The Beginning of It All.
      No! Science does not require a leap of faith, because science has not decided yet. The jury is still out. "There are theories, but we still don't know" is what science is saying. That is definitely not a leap of faith. From TFA it is very hard to make out exactly what Hawking is really saying.
      --
      Lemon curry???
    22. Re:Much Ado... by Hal_Porter · · Score: 1

      When I read posts like this, I imagine al Qaeda operatives entering them into some kind of decoder ring and then heading off to terrorise stuff.

      --
      echo -e 'global _start\n _start:\n mov eax, 2\n int 80h\n jmp _start' > a.asm; nasm a.asm -f elf; ld a.o -o a;
    23. Re:Much Ado... by Dr_Bliss23 · · Score: 1

      You have a vivid imagination.

      DB23

    24. Re:Much Ado... by gtall · · Score: 1

      You are entirely full of shit. Many scientific theories were not testable when they were first proposed. It was only later that they became testable. By whose criteria will you use to claim a theory is not testable. Atoms were first proposed long before it was clear it was a testable hypothesis. In fact, many early physicists rejected the atomic theory on the grounds they believed it to be untestable.

    25. Re:Much Ado... by gtall · · Score: 1

      well, brain damaged al Qaeda operatives...

    26. Re:Much Ado... by nwbvt · · Score: 1

      Because according to our current leading theories, all information about the universe pre-big bang was completely destroyed, thus there is no way to find anything about it. Yes, its possible the big bang theory is wrong, but then any speculation on what the universe was like before then would have to be revised anyways to take in account the new creation theory.

      --
      Mathematics is made of 50 percent formulas, 50 percent proofs, and 50 percent imagination.
    27. Re:Much Ado... by Anonymous Coward · · Score: 0

      It might also be that the "speak-n-spell on wheels" just needed a bit of cash-infusion and, so, raked-in his share of the take on that sell-out crowd by offering them gibberish.

      face it - the only people who would PAY to hear him are sychophants.

    28. Re:Much Ado... by nwbvt · · Score: 1

      There is a big difference between something being technically impossible to test (meaning our society does not have the technology required to test it) and being physically impossible to test (meaning it cannot be done regardless of what technology is available). Testing pre-big bang ideas is physically impossible, thus such ideas are simply not scientific theories.

      --
      Mathematics is made of 50 percent formulas, 50 percent proofs, and 50 percent imagination.
    29. Re:Much Ado... by Helvidius · · Score: 1

      Actually, if you would have listened to his whole lecture, you would have heard the "out of nothing" quote in his response to a question. Listening to his lecture, he seems to be getting quite close to the Catholic position regarding the beginning of the Universe. Christian theology teaches that God made the universe ex nihilo "out of nothing"

      --
      "Care about people's opinions and you will be their prisoner." ~~Tao Te Ching~~
    30. Re:Much Ado... by Anonymous Coward · · Score: 0

      "...Within that universe, all the things that happen are already well defined by the initial conditions and the laws of physics."
      The universe knew you were going to say that, right?

      I have a hard time taking seriously science that discounts the concept of free will. "Ultimately, only mathematics exists..." Ridiculous...
    31. Re:Much Ado... by Noexit · · Score: 1

      How do you draw the distinction?

      --

      Never argue with a man carrying a water buffalo

    32. Re:Much Ado... by Impy+the+Impiuos+Imp · · Score: 1

      > I think the universe is isomorphic to an infinite set.

      Which set? Integers? Real numbers? "Number of possible curves"? One of the alephs generated by the "power set" operation?

      It makes a huge difference whether the number of angles an object can take are finite, countably infinite, or uncountably infinite.

      > in a model of a universe the atoms and fields have well defined positions
      > at any given point in the future by using the mathematical rules of physics

      Except that physics defines that they don't. It is not necessarily reversible, these functions. Of course, quantum mechanics might be based on determinism, but that means reality is at a "deeper level" than Einstein was willing to go.

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
    33. Re:Much Ado... by Impy+the+Impiuos+Imp · · Score: 1

      > Hawking is talking about bubbles

      Who made the bubbles?

      (Ow! Stop hitting me!)

      --
      (-1: Post disagrees with my already-settled worldview) is not a valid mod option.
    34. Re:Much Ado... by millennial · · Score: 1

      So if it's possible that the Big Bang theory and other theories about the universe's origins could be incorrect, isn't it a bit presumptuous to say that we'll never know what happened before the beginning of the universe? Science is a constantly-evolving field. We can't say anything definite - only something that fits within our current scientific worldview and set of theories.

      --
      I am scientifically inaccurate.
    35. Re:Much Ado... by Anonymous Coward · · Score: 0

      Really, how do you know it is physically impossible to test? There may be advances in our knowledge and technology that make it possible to test.

    36. Re:Much Ado... by Anonymous Coward · · Score: 0

      If you've got a shuttle, or - heaven forfend - a spaceship which has blown up hundreds of thousands of miles from this 'South Pole', "south of the South Pole" means an awful lot.

      No it doesn't. The South pole is a point on the surface of the Earth, If you at that point move away from it (ignoring the possibility of going up or down) you will be going North, you cannot be going in any other direction, there is no South of the South pole. The hypothetical spacecraft you are talking about would be hundreds of thousands of miles above the South pole, not south of it.

    37. Re:Much Ado... by nwbvt · · Score: 1

      "So if it's possible that the Big Bang theory and other theories about the universe's origins could be incorrect, isn't it a bit presumptuous to say that we'll never know what happened before the beginning of the universe?"

      Thats why I said

      Yes, its possible the big bang theory is wrong, but then any speculation on what the universe was like before then would have to be revised anyways to take in account the new creation theory.

      If there was no big bang, then it might be possible to determine what happened earlier in the universe's history. However, you would not be able to know what happened prior to the big bang on account of it never existing in the first place.

      --
      Mathematics is made of 50 percent formulas, 50 percent proofs, and 50 percent imagination.
    38. Re:Much Ado... by nwbvt · · Score: 1

      Its not a limitation of technology or our knowledge, its a limit of physics. You can no more look ahead of the big bang than you could travel 10 times the speed of light. There is a difference between something being technically impossible and something being physically impossible.

      --
      Mathematics is made of 50 percent formulas, 50 percent proofs, and 50 percent imagination.
    39. Re:Much Ado... by aliquis · · Score: 1

      What I really hate about both sorts of camps is that they have to force feed everyone their imaginated theory crap instead of just saying we don't know and we haven't got a fucking clue about what really happened.

    40. Re:Much Ado... by millennial · · Score: 1

      Hmm. I think I may have missed the context of your comments when I said what I did.

      --
      I am scientifically inaccurate.
    41. Re:Much Ado... by Anonymous Coward · · Score: 0

      No, my point was that it is a limit of physics within our current theories. There may be stuff we don't yet know about that allow us to do these things, it may be more likely there isn't, but you have to keep an open mind that what we currently have is not the most complete and accurate model of our Universe and there may be ways to do these things using a more complete theory that hasn't yet been thought up.

    42. Re:Much Ado... by nwbvt · · Score: 1

      Yes, its possible the big bang theory is not correct. But then any theory on what happened before the big bang wouldn't exactly make any sense, would it? Any such theory is predicated on the fact that it itself is unprovable. Thus it cannot be considered a legitimate scientific theory.

      --
      Mathematics is made of 50 percent formulas, 50 percent proofs, and 50 percent imagination.
    43. Re:Much Ado... by Anonymous Coward · · Score: 0

      "As I read it, the exact same problem has been reached again - and Religion and Science both require a leap of perfect faith over the gap that is The Beginning of It All." What you fail to realize is that science can produce facts/evidence for those things, which it claims through theory; religion produces no evidence at all to its supernatural claims of god. Projecting an idea of god onto our world because you think there's no explanation of it and it makes you feel better so that you can throw around a bible to discriminate against people makes about as much sense as the idea that Global Warming is fact because a "consensus of scientists" believe it. Science isn't done by consensus; it's done by facts and theories proven.

  138. Well obviously! by TeatimeofSoul · · Score: 1

    The universe is, pretty much by definition, 'that which exists'. If it wasn't created from nothing, but from something, that something would comprise part of the universe at an earlier time. Meaning that there was no creation in this instance, just a change of state.

    So what else could the universe be created from, but nothing?

  139. Outcast by friends and family by kayakun · · Score: 5, Interesting

    Also, keep in mind that a lot of them don't like to rock the boat of their personal lives. Saying you don't believe in god is a good way to distance yourself from your family and or spouse -- so many either lie, or, more likely, just avoid thinking down that path a lot because it has no positive benefit.

    I strongly agree with your statement. Many of my classmates don't like to speak with me, or even "look down" on me for my un-Christian views. In addition, I've had multiple girls refuse to date me simply because I'm not Christian. Although one could argue that the girls are using that as an excuse to just not date me, I'm talking about the cases when I've become very close to the girl, and the next logical step would be to date.

    Whatever the case may be, I certainly have heard people at least claim that they don't want to spend time/go out/talk with me because I'm not Christian. People think it's wrong to discriminate based on race, but when discrimination occurs based on religion (on a small scale, I'm not talking about the holocaust), it's suddenly justified because that's part of the religious doctrine?

    I used to be Christian, and at my church, we were told as kids to only have close friends with people within the church. Having friends with anyone else would supposedly cause us to turn away from the "truth" and fall into temptation.

    1. Re:Outcast by friends and family by cyclop · · Score: 1

      Many of my classmates don't like to speak with me, or even "look down" on me for my un-Christian views. In addition, I've had multiple girls refuse to date me simply because I'm not Christian.

      Ouch. I live in Italy, that is a strongly Catholic country, yet I still have to look for a Christian girl that refuses to date an atheist fellow (They may not like him in principle, and that's fine, but not arrive almost at a date and let it down just because of religion).

      However, I must admit that as a self-taught atheist, I'd have troubles in spending my life with a strongly religious girl. Generic theism I've met and it's OK, but a strongly Christian/Muslim/whatever, I wouldn't really like. I can be a friend and behave nicely, of course, but betting my feelings and life, no, thanks. I like to go out with clever girls with whom I can talk and with a free mind (yes, there are), and having someone believing in fairy tales in my bed wouldn't be funny, just silly and boring. Maybe I'm racist, who knows (and who cares, by the way). Maybe one day I'll change my mind.

      --
      -- Patent no.123456: A way to personalize /. comments with a sig attached to the end.
    2. Re:Outcast by friends and family by LinuxIsRetarded · · Score: 2, Insightful

      I strongly agree with your statement. Many of my classmates don't like to speak with me, or even "look down" on me for my un-Christian views. In addition, I've had multiple girls refuse to date me simply because I'm not Christian. Although one could argue that the girls are using that as an excuse to just not date me, I'm talking about the cases when I've become very close to the girl, and the next logical step would be to date. Whatever the case may be, I certainly have heard people at least claim that they don't want to spend time/go out/talk with me because I'm not Christian. People think it's wrong to discriminate based on race, but when discrimination occurs based on religion (on a small scale, I'm not talking about the holocaust), it's suddenly justified because that's part of the religious doctrine?
      Funny- I've had the opposite experience. I became a Christian several years into my software engineering career. As a result of my acceptance of Christ, I lost several friends. Since then, my opinions on non-spiritual matters have been rejected by certain individuals merely due to my belief in Christ. My intelligence has been called into question simply due to my religion. Heck, some moron even claimed that I suffered a stroke! Yet somehow this is justified because it's part of atheistic doctrine. I can guarantee you that many women won't date me because I'm Christian because (a) I won't sleep with them outside of marriage, (b) I choose to donate large sums of money to charity rather than shower women with extravagance, (c) I believe aborting a fetus is murder, ... and the list goes on. Now do I cry "prejudice"? Of course not. Why date someone who adamantly opposes what you stand for? I stand for Christ; non-Christians stand for something else.
    3. Re:Outcast by friends and family by fferreres · · Score: 1

      > I'm talking about the [few] cases when I've
      > become very close to the girl, and the next
      > logical step would be to date.

      Eh? You have to date from minute 1 to 10. If you
      spend more time, you are ruining your chances.
      And what are you doing talking about religion
      even BEFORE you had a first date?

      --
      unfinished: (adj.)
    4. Re:Outcast by friends and family by Anonymous Coward · · Score: 0

      And now you can see firsthand the prejudice against Christians- someone modded this as "flamebait".

    5. Re:Outcast by friends and family by ignavus · · Score: 1

      "I've had multiple girls refuse to date me simply because I'm not Christian"

      What about the single girls?

      --
      I am anarch of all I survey.
    6. Re:Outcast by friends and family by Anonymous Coward · · Score: 0

      Everyone can discriminate personally. It's called freedom. No one forces anyone to have an Asian female buddy, a white male buddy, a Hindu buddy, etc...

      It is the professional arena where discrimination is deemed unfair.

    7. Re:Outcast by friends and family by dwpro · · Score: 1

      Might be prejudice, but check out the username and his/her link is an ad search portal with a flamebait name...pretty much begging for that mod anyway. Also, the number of girls that will not date a guy solely because he would not have sex with her before marriage has got to be statistically insignificant.

      --
      Millions long for immortality who do not know what to do with themselves on a rainy Sunday afternoon. -- Susan Ertz
    8. Re:Outcast by friends and family by dwpro · · Score: 1

      Might be prejudice, but check out the username and his/her link is an ad search portal with a flamebait name...pretty much begging for that mod. Poor Christians, so mistreated...fucking spare me.

      --
      Millions long for immortality who do not know what to do with themselves on a rainy Sunday afternoon. -- Susan Ertz
    9. Re:Outcast by friends and family by Anonymous Coward · · Score: 0

      I'm not sure why you would be shunned for un-Christian views. What region do you live in? On the East Coast US it's a mixed bag, some will shun, some will embrace, but most will be indifferent.

      I'm a Catholic convert and all of my atheist/agnostic friends still hang with me. We're capable of having rational discussions on philosophy, religion, etc and have a blast doing it, but perhaps that's the Catholic tendency toward philosophy at work. The theism thing came up for discussion a few times, but it became obvious that trying to "prove" either position simply meant a contest of frames of reference and presuppositions. We each have our bets on one or the other side of Pascal's wager and we'll either find out, or not, in the end who is right.

      About the dating, PLEASE seek someone with your own beliefs. A religious/non-religious difference in a marriage or serious relationship would drive a big wedge between the two of you. You might be cool with her going to church on Sundays, but she'll be hurting that you don't come with her. Maybe she'll feel your contempt for her beliefs. And what if you have kids? How should they be raised? If you're just dating for noncommittal fun, go for whatever you like, but if you are serious about finding a lifelong partner, take this advice into consideration.

    10. Re:Outcast by friends and family by Anonymous Coward · · Score: 0

      I'm talking about the cases when I've become very close to the girl, and the next logical step would be to date.

      You my friend need to study the Ladder Theory.

    11. Re:Outcast by friends and family by hcdejong · · Score: 1

      People think it's wrong to discriminate based on race, but when discrimination occurs based on religion (on a small scale, I'm not talking about the holocaust), it's suddenly justified because that's part of the religious doctrine?

      It's only discrimination if one differentiates based on irrelevant characteristics. When interviewing for a job, religion is (mostly) irrelevant. When deciding on a potential mate, it certainly isn't. Religion is an important part of a person's way of life. Dating someone who's incompatible in this regard will put extra strain on the relationship, judging by the mixed (Christian/atheist) couples I know.

      It sucks to be dumped this way, but don't dismiss a girl's decision to not date you as her giving in to peer pressure/religious doctrine. She's just as likely taking the long view and deciding to back out now rather than having to live with someone she can't share her most fundamental beliefs with.

  140. Re:1930's is "ages ago"? by Lord+Bitman · · Score: 2, Interesting

    A few people beat him to it

    --
    -- 'The' Lord and Master Bitman On High, Master Of All
  141. I don't think by KKlaus · · Score: 1

    that made sense. Is the basketball court I'm in infinite? I throw a dart, and the dart hits the wall. There is "something" there, and therefore that's not the edge of the court, ergo my court is infinite. If there was a big wall at some point that nothing could get around, that would seem to be the end of the universe, at the very least in any way that is at all relevant to us (By definition). So I think those greeks need to go back to the drawing board.

    --
    Relax I just want some peanuts.
    1. Re:I don't think by Anonymous Coward · · Score: 0

      First, you misunderstand, the Greek's are starting with an assumed infinite universe and attempting to describe its edges, not attempting to put a definition to "infinite." We define the edges of a finite room by its walls. The universe has no end walls, and therefore the end of the universe can not be "something," nor can it be space since we can move through space (but not past universal edges). It is neither "something" nor "nothing" as we understand those words to mean.

      Second, it is irrelevant to ask what's just past your hypothetical universal wall in the same sense as it is irrelevant to question the origin of the universe; that is to say, the benefits of actually knowing are unknown. It is not irrelevant in the sense that those benefits might exist, if, for example your wall is not the edge of the universe.

  142. Yeah, but by DRAGONWEEZEL · · Score: 1

    What created the Nothing that created the universe?

    And since you just defined Nothing as the starting point of the universe, you just defined nothing!

    --
    How much is your data worth? Back it up now.
    1. Re:Yeah, but by geekoid · · Score: 1

      nothing is this context is just that, nothing.

      Not space, not emptyness..nothing.You know what is just byound the edge of the universe? nothing at all.

      Space is being created with the expansion.

      --
      The Kruger Dunning explains most post on /. http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect
    2. Re:Yeah, but by DRAGONWEEZEL · · Score: 1

      One of the problems of nothing is that once it is defined, it becomes something. Nothing in this context is really something that is so far defined as the opposite of something. But the opposite of something is something. It's kind of like imaginary #'s sqrt -1 is not real, but it is.

      --
      How much is your data worth? Back it up now.
  143. Re:Ex Nihilo by amRadioHed · · Score: 1
    Interesting perspective. I know it's pretty much a matter of semantics, but Christians believe God is a spiritual being. Even though the spiritual world is immaterial and can't be detected or measured by us, Christian's would hardly call it nothing.

    If that's not the case, then atheists and Christian's both believe God is nothing. That's quite a bit more common ground then either side seems to be aware of.

    ...while Hawking appears to suggest that nothing made it happen

    But if God is nothing...

    --
    We hope your rules and wisdom choke you / Now we are one in everlasting peace
  144. An unbounded universe can still be finite by benhocking · · Score: 1

    In case you want some practice thinking about this, here are some games that might help. ;)

    --
    Ben Hocking
    Need a professional organizer?
  145. Many "real" scientists are men by benhocking · · Score: 1

    For example if I said "Many "real" scientists are men" then I would perhaps imply that men are better suited to science than women.

    Or, you might just mean that men are capable of science, too. What if I had said "Many 'real' scientists are women"? Would you infer that I was implying that women are better suited to science than men?

    I am left to assume what you may have possibly implied by saying that "Many "real" scientists are religious".

    Why?

    Perhaps you imply to say that a high correlation exists between being a scientist and being religious, therefore, religion must be "true" or something along those lines. In other words, your statement aims to validate religion by stating a correlation with science, or it aims to validate religious belief by stating that "if many authoritative figures believe something, then it must be true".

    Not even close. Read what else I've written if you want to infer what I was implying. My statement is no different than the statement that "Many 'real' scientists are women". I.e., being a woman or being religious does not preclude you from being a scientist. There's a difference between arguing from correlation and arguing from existence. If you say there are no three-legged dogs, then all I have to do is show you one three-legged dog to prove you wrong. I am in no way implying that most dogs have three legs, or that three-legged dogs are superior. Got it?

    --
    Ben Hocking
    Need a professional organizer?
    1. Re:Many "real" scientists are men by purplenoise · · Score: 1

      I see, so what you mean is that being religious does not prevent a person from being a scientist. Just like smoking pot, or being a transsexual does not prevent somebody from being a scientist. So either religious belief amount to a decision that many scientists would question but in the end turns out to be harmless to practicing science, or it simply has absolutely nothing to do with science whatsoever. You are either not trying to say anything at all, or you are trying to say "There is room for religious belief for a scientist, despite widespread belief to the contrary". And you cannot make that statement without the wish to validate religious belief. For example, smoking marijuana does not preclude a person from being a scientist either. And I can imagine many reasonable sounding arguments that could lead one to believe that smoking marijuana probably worsens a person's ability to remember facts and think clearly. But now look at Carl Sagan, he has admitted to using illegal drugs and yet he's a brilliant scientist. When I make this statement, does that validate smoking pot in any way? On the surface It seems like it does, or at least seems like a rather lame attempt at trying to validate pot smoking, but in fact, smoking pot probably has a *slightly* detrimental effect in a person's brain and yet not enough to preclude somebody as brilliant as Mr. Sagan from being a scientist. So my statement amounts to nothing but an invalid attempt at validating pot smoking. The only possible use I can see in your statement is as an attempt to validate religious beliefs (my original point) or as no statement at all. (i.e."Many real apples can also be green") -arr

  146. Thanks by benhocking · · Score: 1

    I thought you were going to make me have to go all Google or something!

    --
    Ben Hocking
    Need a professional organizer?
  147. any sufficiently advanced physics... by tgibbs · · Score: 1

    If things could arise without a cause, then they would be arising without causes all the time.


    At a small enough scale, it seems that they do. Virtual particles that are constantly arising without cause and disappearing are fundamental to quantum mechanics. So if universes can start small and "inflate," it could be happening all the time. Unless they interact with this universe, we wouldn't see them.
  148. Comment removed by account_deleted · · Score: 1

    Comment removed based on user account deletion

  149. That's not what he meant... by 7Prime · · Score: 3, Interesting

    Many are assuming that Hawking is proposing that the universe came into existance from complete nothingness. This isn't what he was saying at all:

    From the article:

    According to Hawking, the origin of the universe can be depicted as bubbles in a steam in boiling water. Small bubbles that appear and then collapse represent mini universes that expand only to disintegrate.

    All this is is a simple analogy to represent the way in which the universe came into existance, it says nothing about what caused it to do so. In fact, even in his analogy, the bubbles are caused by extreme heat through a medium in a transitional state. This most definitely is "something".

    In a discussion with one of the more thoughtful news anchors at my work, I was caught making the following statement, "everything must have an origin", but in actuality, we have no proof of that. Traditionally, when we talk of creation, we are really refering to a transformation of something into something else. We've never actually seen creation, in the purist sense of the word, so we have no way of proving that anything ever was created.

    I have come to believe that there never has been nothing. Some form of SOMETHING (be it matter, energy, time, or what-have-you, since we're talking multi-dimensional proporties outside of our existing concept of reality) has always existed. Time could very well simply be a property unique to our universe, so "eternity" may have no real meaning whatsoever. But in any case, something has always existed in some form or another. It is impossible to come to any conclusion otherwise. Even if you take into account that physics, reality, space, and time, as we know it, may very-well only exist inside our universe, there must be some form of physical properties, be they very different, outside our universe, and changes in those properties were the cause of our universe.

    Simply because one is busy concentrating on the creation of a bubble in boiling water doesn't mean that you can completely disregard the existance of the boiling water, or the energy coming off the stove, as part of what went into creating the bubble.

    --
    Multiplayer Gaming (defined): Sitting around, discussing single-player games with my friends, at the bar.
    1. Re:That's not what he meant... by PhetusPolice · · Score: 1

      imagine the universe, in it's enormous size, is cramped together to the size of less than an atom. the dimensions of space and time then become so condensed, that they become infinite. tell me, where and when could of this matter, energy, or what-have-you, take place at? our minds are accustomed to understanding how things would work on the surface of spacetime, but take that surface away, and you have nothing and nothingness. and this, as theorized, will create something. it the transition from condensing into infinity and then exploding back out (big collapse, big bang) could probably take place within less than a picosecond in total. no time at all would've passed, and all the time in the universe would've been at rest.

  150. The Possibilities are endless by paladinwannabe2 · · Score: 1

    Hey, RPGs are useful frameworks to describe all sorts of behavior, since they are simplified frameworks for a world. MMORPGs are particularly interesting because you can study all sorts of emergent behavior, especially forms of economic and social interaction.

    --
    You are reading a copy of my copyrighted post.
    1. Re:The Possibilities are endless by mdm-adph · · Score: 1

      oh, most definitely. my post was only partly sarcastic. (I happen to play the game nearly every night when I get home from work.)

      (HELP)

      --
      It is by my will alone my thoughts acquire motion; it is by the juice of the coffee bean that the thoughts acquire speed
  151. another possibility by TheGratefulNet · · Score: 1

    is that the universe continually goes between existence and non-existence.

    its stuck in a crash/reboot-loop. its just that it takes so LONG to reboot, we don't notice it during our lifetimes. ;)

    --

    --
    "It is now safe to switch off your computer."
  152. Drawing connections by benhocking · · Score: 1

    I do not think they are at all synonymous. I can see why you inferred that, but it was not at all implied. That was a non-sequitor on my part.

    --
    Ben Hocking
    Need a professional organizer?
  153. Fractional seconds by gkwok · · Score: 1

    From TFA: "It expanded in a million trillion trillionths of a second."

    As in, a million seconds?

  154. I know this: by Anonymous Coward · · Score: 0

    you'll find that out soon enough.

    1. Re:I know this: by Anonymous Coward · · Score: 0

      there's a theory that what we believe is what we get.....

                but not everyone is comfortable believing that others can be right in their own right,.... me for instance

                          do you believe in anonymity?

  155. Simplified Quote Taken at face value by Anonymous Coward · · Score: 0

    If you look at the context, it is clear that this was a "popular talk" NOT intended for fellow Physicsists/cosmologists but for the "General Public". In any such talk you are always going to get more than your fair share of super-simplified statements. If people with a higher than average understanding of the issues start to dissect such statements then they are always going to find something to bicker about. It is not important for the statement to be completely accurate or even mostly accurate. It is intended to convey "a sense" of the theory (or hypothesis depending on your taste). That much it does very well.

  156. IRS can #$@! by Tablizer · · Score: 1

    Good, that's why I shouldn't have to pay any taxes!

  157. eh..finding it hard to listen by PeelBoy · · Score: 1

    This guy just needs to give it up. I deserve to be modded down for saying that but I just find him harder and harder to take serious lately.

    1. Re:eh..finding it hard to listen by PeelBoy · · Score: 1

      I mean seriously...

      [quote]Eternity is a very long time, especially towards the end[/quote]

      What the fuck? There is no time as far as eternity is concerned.

      I suppose it never hurts to throw out new ideas and we'll learn something by trying to prove the idea perhaps but more likely by disproving it if we're ever able to do either and I really don't see how this idea adds anything to the mix.

  158. That guy is off his rocker ... by Purity+Of+Essence · · Score: 1

    ... or roller, as the case may be.

    --
    +0 Meh
  159. Obligatory #746 by Tablizer · · Score: 1

    I for one welcome nothing from nowhere.

  160. It's much worse than that... by mangu · · Score: 1, Insightful
    The Bible contains all sorts of statements that we now know to be false, in the sense that they contradict all available evidence.


    The Bible contains statements that we know to be false because they contradict each other. For instance, compare the first chapter of Matthew with the second chapter of Luke, both of which have the genealogy of Jesus. How come there are missing generations mentioned in one of them but not on the other? A man can have several sons, but not several fathers. Therefore, at least one of the gospels, either Matthew or Luke, or both, is proved by the Bible itself to contain false statements.

    1. Re:It's much worse than that... by JonathanBoyd · · Score: 1

      The Bible contains statements that we know to be false because they contradict each other. For instance, compare the first chapter of Matthew with the second chapter of Luke, both of which have the genealogy of Jesus. How come there are missing generations mentioned in one of them but not on the other? A man can have several sons, but not several fathers. Therefore, at least one of the gospels, either Matthew or Luke, or both, is proved by the Bible itself to contain false statements.

      This is what is known as a false dichotomy is one of the many reasons why you shouldn't get your information from something like the Sceptics Annotated Bible where there has been zero effort made to understand the context and see if there is a reasonable explanation.

      In this case, the explanation is that the gospel writers were selective in which generations they recorded. Matthew, for instance, selects sufficient generations to highlight David as an ancestor and the exile is an event, in order to clue us in to what Jesus' mission is going to be. When he says that someone is the son or father of someone else, there may well have been intermediate generations that he did not mention. You could compare this with CS Lewis' Narnia books where the boys are called sons of Adam int he sense that they are descended from him, rather than in the sense of being immediate descendants.

    2. Re:It's much worse than that... by Tony+Hoyle · · Score: 3, Informative

      One is Joseph's line, and one is Mary's line.

      FFS you could have worked that one out in 10 seconds.

    3. Re:It's much worse than that... by Anonymous Coward · · Score: 0
      One is Joseph's line, and one is Mary's line


      Nope, they are both Joseph's line, the Bible says so.
       

    4. Re:It's much worse than that... by askegg · · Score: 1

      On top of that: If it really was a virgin birth then what does Joseph's ancestry have to do with it? A plausible explanation is what the lineage is important in order to fulfill the old testament prophecies and has been fabricated by both authors retrospectively. Perhaps they should have compared notes?

      --
      I don't make predictions, and I never will.
    5. Re:It's much worse than that... by mangu · · Score: 1
      you shouldn't get your information from something like the Sceptics Annotated Bible


      I had never heard of this edition, but it seems interesting, I'll try to get a copy. My primary sources for the Bible are the "King James" version and a Spanish "Ediciones Paulinas", both of which I have read from end to end, more than once.


      However, if we start looking for reasonable explanations and understanding the context we very quickly drop any kind of religious motivation for the Bible. The most reasonable explanation is that priests make their living from donations by religious people. In that context, they have a strong motivation to make people believe in a supreme being who is represented by the clergy.


      It's entirely reasonable to assume that the people who wrote the Bible were telling shameless lies when they wrote it. After all, at the time the Bible was written, there were no living witnesses to the story of creation. More recently, there is no historic evidence at all that Jesus even existed, much less perform the miracles described in the Bible. One can just as well find "evidence" that Jesus did not resurrect and his tomb was identified, as was reported in the news some time ago.


      If you want to pick some parts of the Bible in which you want to believe, it's your right, but do not call it "reasonable", because it's not, it's blind faith that goes against reason. I have nothing against blind faith by itself, everybody believes in some things that have no proof. As Robert Heinlein said, "I believe that a man has an obligation to be merciful to the weak ... patient with the stupid ... generous with the poor. I think he is obliged to lay down his life for his brothers, should it be required of him. But I don't propose to prove any of these things; they are beyond proof. And I don't demand that you believe as I do." ("If This Goes On -", 1954).


      When you believe in something, either your belief is strong enough to stand alone without proof, or you should have stronger arguments than playing with words. To say that we are all "sons of Adam" is clearly metaphorical, to say "And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli" (Luke 3;23) is clearly not metaphorical. And neither is "And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ" (Matthew 1;16). Was Joseph the son of Heli or the son of Jacob? If this detail is entirely irrelevant, then why was it written in the God-inspired Holy Bible? Why did God inspire Matthew and Luke to write contradictory things? Or irrelevant things?


      For people who really believe in what's written in the Bible, I recommend this verse: "But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die" (Genesis 1;17). In other words, if you truly believe in God, stop trying to teach other people about what's right or wrong!!!

    6. Re:It's much worse than that... by JonathanBoyd · · Score: 1

      I had never heard of this edition, but it seems interesting, I'll try to get a copy.

      It's a web site that consists of plucking verses out of the Bible and saying they contradict each other, without having made any attempt whatsoever to understand the passages. In other words, it is the very antithesis of reliable, scholarly work.

      However, if we start looking for reasonable explanations and understanding the context we very quickly drop any kind of religious motivation for the Bible. The most reasonable explanation is that priests make their living from donations by religious people. In that context, they have a strong motivation to make people believe in a supreme being who is represented by the clergy.

      This perfectly illustrates my point about not knowing anything about content or context. How well are the priests represented in the Bible? Not very. A lot of the time, they're pretty corrupt, particularly in the prophetic books where Israel and Judah are condemned for their pluralism and synchretism. In the NT, the Pharisees are largely condemned, the temple has to be cleared out because of corruption and the ordinary man is told to look to the scriptures for himself and go straight to Jesus, rather than having to go through a priest. The letter to the Hebrews is particularly strong on this point. Furthermore, the disciples and early leaders of the church, who were in the best position to know whether Christianity was true or a lie, were happy to die proclaiming the gospel. Some of them died claiming to have seen the risen Lord Jesus Christ. If they were just in it for the money, why one earth would they die for a lie?

      It's entirely reasonable to assume that the people who wrote the Bible were telling shameless lies when they wrote it.

      Why, when it's back up so well by history, continues to be by archaeological finds and frequently paints people, including the author, in a bad light?

      More recently, there is no historic evidence at all that Jesus even existed, much less perform the miracles described in the Bible.

      If you suggested that to professor of history specialising in the time period, he would laugh in your face. Really, there is no serious scholarly debate about the existence of Jesus. Even Richard Dawkins, when trying to find a professor who would cast doubt on his existence, had to resort to speaking to an English literature professor, rather than a historian because the historians had no doubts.

      One can just as well find "evidence" that Jesus did not resurrect and his tomb was identified, as was reported in the news some time ago.

      The evidence for the resurrection is significantly better then the evidence against. The tomb story was quite frankly laughable. The scholars who found the tomb and the rest of the archaeological community, who have known about it for 20-odd years, look with scorn upon Cameron's 'documentary'. Just take a look at this roundup of the responses.

      If you want to pick some parts of the Bible in which you want to believe, it's your right

      I don't pick some parts; I believe all of it.

      but do not call it "reasonable", because it's not, it's blind faith that goes against reason.

      Perhaps I'm better informed about why I believe than you are? It's certainly not 'blind faith,' it's faith in the evidence presented to me in the testimony of the Bible and the historical sources that support it. This idea that faith must be blind is a ridiculous strawman that people attack so that they don't have to intellectually engage with Christianity.

      When you believe in something, either your belief is strong enough to stand alone without proof, or you should have stronger

    7. Re:It's much worse than that... by Anonymous Coward · · Score: 0

      One is Joseph's line, and one is Mary's line.

      No, both are Joseph's line, and neither is God's line.

  161. If Black Holes Can Turn Something into Nothing... by TommyPickles · · Score: 0

    I certainly think it is possible that we can create something from nothing. Much like black holes take matter and warp it to the extent that it disappears, ie something into nothing. Or dark matter that we can't explain, which we are now coming to understand within our own universe. Surely then it's conceivable that matter can appear from nothing? And from there, slowly over time through the universe expanding and collapsing, it has reformed over time to how we see it now?

  162. Correction! by EmbeddedJanitor · · Score: 0, Troll
    "The Bible contains all sorts of statements that we now know to be false."

    I am an agnostic and by no means a religous person. However I believe that statement to be wrong.

    The Bible contains all sorts of statements that we currently believe to be false.

    There is a huge difference. Religion, modern science, whatever are all believe systems. They have axioms which we must believe, then build up structures on those. Every now and thenscience encounters something that does not fit (eg relativity) and we need to adjust our axioms and belief systems and update science.

    There are also scientific heretics. They don't, typically, get physically burnt any more. They just get ridiculed by others, don't get published or get fired from their academic positions.

    --
    Engineering is the art of compromise.
  163. If you can think about it, then it's something. by elucido · · Score: 1

    Nothing is actually something, because in order to think about nothing, it has to be something, and the thought of nothing contains the energy of it.

    So I don't think it makes sense, for a scientist as smart as Hawking, to come up with a foolish theory that you can get something from nothing, if thats the case he should also be able to give us unlimited energy from nothing. The everything from nothing also means anything from nothing, everything is energy, so energy from nothing is what he'd have to prove to make his case.

    I don't think he can prove that energy can pop in, so his theory to me in bullshit until he can pop in unlimited energy proving it.

  164. And I know this by Anonymous Coward · · Score: 0

    I do not understand what you are saying. Maybe it is because english is not my native language, or for some other reason(s). (Right in their own right)

    But probably it doesn't matter much to me.

  165. which came first -- the chicken or nothing? by Anonymous Coward · · Score: 0

    First there was nothing. But nothing was pregnant. But nothing didn't know it because it was nothing. Later on that day, nothing gave birth to a chicken. But nothing died in childbirth, leaving only the chicken.

    But the chicken had some deep seated knowledge that it had come from somewhere. Later on, the chicken laid an egg. The egg, with some careful tending, hatched into a little chicken. Looking at the egg and the little chicken, the first chicken thought "I must have come from an egg, just like this little chicken". But going back to where she was was born, the first chicken could find no sign of an egg. In fact, she found nothing.

    So the first chicken was puzzled. If there was no egg, where did she come from? Well, being a practical chicken mom, she thought, "Well, before I had my egg, there was nothing. So I must have come from nothing, too." The universe explained, the practical chicken mom went on to have many more eggs and many more chickens. Her days went happily by, filled with the pleasant clucking of her large family. And thus she came to realize -- with her beautiful mind at peace, in an orderly universe, life was good.

  166. It's simple by elucido · · Score: 1

    The universe exists when it became self aware, before that it did not exist, and if it loses self awareness it dies.

    So far, there is no such thing as "random", or "nothing", so these terms make no scientific sense and should never be used in a scientific debate about creation, or anything else really. Either everything in the universe came from something else, or the universe came into existence from observation, There is absolutely no evidence that anything can pop in or out of existence, I've never seen that into a lab, and unless he's talking about some quantum particle doing the time travel or being in two places at once, I'm not exactly sure what experiments he has done to prove it.

    So his theory so far, even if he tries to back it up with math, would never really be able to prove that randomness can exist. What it can prove is the universe started out as perhaps less ordered, but order comes from observation, the more observers, the greater the order, and this is even shown on the quantum level.So yeah, I welcome Mr. Hawkings diversity of thought on this issue, because many people who don't want to believe a God created the universe, and who want to maintain an essential strict materialist view, may appreciate his ideas.

    However, if you believe in God, or you don't believe anything is ever random, then there must always be an observer and a controller to bring order.

    I read his article, it's heavy on theory and speculation, it's mostly philosophy and theory. If you want an alternative you can look for what the beep do we know on Google Video and you'll get more opinions on what the universe is. Some believe the universe exists only due to observers observing matter into existence, and some think the universe exists because of strings, and some thing the universe exist only because of matter.

    I think there was a time where there was no matter, but this does not prove there were no observers, because the observers could have come from another dimension, or another universe, or even from the quantum, which is not exactly solid, but which does exist.

    1. Re:It's simple by Anonymous Coward · · Score: 0

      You are making the assumption that our universal laws apply everywhere including before our universe. This isn't a valid assumption. Constants like speed, gravity, and charges are not required to be the same in another universe or even outside our universe.

      Therefore, just because we have never observed something appearing out of nothing in our universe doesn't mean that the universe itself didn't appear out of nothing. They are two totally separate frames of reference.

      Now, one could then say "Oh then anything is possible." But with that assumption, we won't get anywhere, so we assume something(s) is possible. Obviously we are having trouble going beyond a point using any form of lab science since we can not seem to escape our universe's reference frame. But, we do think and observe that "logic" might be able to excape the confines of this universe. Therefore, it maybe possible to prove using logic or more commonly math, to observe from outside the universe's frame of reference. Thus possibly we could use math to figure out what happened before the start of our universe (or the creators of our universe before they observed us into existance, or before etc.), and it could mean our universe (or the observers) started from nothing.

    2. Re:It's simple by honestmonkey · · Score: 2, Informative

      Actually, I think that particles being created from nothing is observed in the lab. It's what allows black holes to radiate and decay. Virtual Particles (vacuum fluctuations) are created in matter/antimatter pairs that come into being and then annihilate each other after a short time. The Wikipedia article about this is http://en.wikipedia.org/wiki/Virtual_particle.

      The entire universe might be a vacuum fluctuation. That is, there might have originally been nothing. With all that potential, the universe pops into existence. With nothing, there is no time. The universe pops up, the clock starts. The universe either collapses into a big crunch, or if it expands long enough, everything evaporates, eventually leaving nothing. The bang/crunch cycle might exist for a while until there is at some point an evaporation. With nothing left, pop, another universe.

      Thus, the "existence" can be "forever" without the "universe" lasting forever.

      --
      Everything you know is wrong, Just forget the words and sing along.
  167. Information theory helps explain the universe... by Moflamby-2042 · · Score: 1

    Without the proofs presented in the discussion then maybe I can get away with writing this:

    There probably wasn't nothing to begin with since "nothing" implies that you can put "something" into it by our everyday experience. That's a lot of functionality to begin with for free. Instead assume it starts from a void which can't hold any information.

    Rules (i.e. X interacts with Y by doing A when C occurs) for a computer are data that tells the system which actions it should take. It is no coincidence that data (information) is required since every explicitly chosen action requires an informational constraint to pick it over every other possible action. Without this constraint any one of the possible rules may be selected according to whatever probable bias exists in that context. So information is saved (not required) if the system doesn't have to choose a specific rule.

    The structure of the system determines what rules it can enact at this higher level (as opposed to actions at a particle level...). Structural form is also a particular selection over all possible structural forms and thus requires an informational constraint to specify. If structural form is unspecified then the amount of information required to represent the various configurations is saved.

    Existence of a represented object is specification and simulation of its state and behaviors, where choosing to represent it or not takes information in terms of selecting the rules and state to represent it or not. If this is left unspecified then this particular information is saved.

    If the universe is indefinite about existence of things, about specifying any of the parameters discussed and others then no informational constraints are required, which is no more or less than what is allowed or disallowed by a void. Remember in quantum physics the unspecifiability of particle behaviors except after measurement? About the infinite futures and/or pasts, and schrodenger's cat and infinite universes and so on? There is unspecified things even in our perceptions but this is not the undecideability of the void but rather the rules that allows us to exist in the domain it supports. In our case it is our perceptions as entities based on rules and state in only one of the possible forms that allow us to observe the stateful events to happen in this subset to the whole of all possible things.

    We're living in one of the infinite possible universes under one of the infinite conditions that our particular consciousnesses could manifest in or at least interact with from somewhere else. That is the basis of how things "exist" from our perspectives and that we're able to interact with them and share the space with others and so on.

    The void by its simple nature is unchangeable, it's timeless, it can't be found, seen or interacted with and it supports everything by being indecisive about everything. Ok! The above is really half assed, but it seems reasonable except several glaring omissions and I'm not sure how one would go about proving it unless one can assume the void and find out one of a set of possible ways that "we" got "here".

  168. analogy by woodycat · · Score: 0

    My slant on the universe and God thing is: The unviverse has always been here. God has always been here. It is like God's lungs breathing. Breath in breath out. Expand. Contract. Forever. Endlessly The point of no breath or the point where the breath is changing from breathing in to breathing out is the reference point at this time. God is breathing in at this time and we are in His breath.

  169. 1h05m16s by anwaya · · Score: 2, Informative
    At this point in the RealAudio stream, Hawking says:

    I now think I can show how the universe was spontaneously created out of nothing, according to the laws of science.
    HTH
  170. Reality strikes... by Anonymous Coward · · Score: 0

    ...and then she turns out to be a lesbian.

    That is Murphy's Law in action. :)

  171. A Scientific experiment by Wise+Dragon · · Score: 1

    I've come up with a little experiment which would empirically prove the existence of God, if he deicdes to show up and take part. A negative result would simply prove that God either does not exist or does not wish to take part in my experiment.

    To start with, we pray for God's intervention in our experiment. Next Experimenter 1 flips a coin 1024 times and writes down a 0 for HEADS and a 1 for TAILS.

    Experimenter 2 then generates 1024 bits with a quantum random number generator. These bits are non-deterministic, so its supposed to be impossible to know what they will be beforehand.

    Now we compare the bits. There's a 1 in 2^1024 probability that every bit compares.

    We can also do the experiments in opposite order to control for say, evil spirits. Or we could do them in sync. And yes, I'm entirely serious.

    To prove or disprove the Genesis story, one could set up a large telescope 6000 light years away and watch history unfold. We'd just have to figure out how to get it there quickly.

    1. Re:A Scientific experiment by hobbit · · Score: 1

      A negative result would simply prove that God either does not exist or does not wish to take part in my experiment. I suspect that a lot of people will believe the latter to be more likely ;)

      To prove or disprove the Genesis story, one could set up a large telescope 6000 light years away and watch history unfold. We'd just have to figure out how to get it there quickly. Maybe when we hook up with aliens, we can swap Genesis stories?
      --
      "Wise men talk because they have something to say; fools, because they have to say something" - Plato
  172. Mod parent down *sigh* by burndive · · Score: 1

    This is total flamebait. Verses taken out of context to try to suggest that the Bible teaches that God created man for bestiality.

    For reference, here's the rest of the account in Genisis 2 (KJV):

      20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
      21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
      22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
      23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
      24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
      25 And they were both naked, the man and his wife, and were not ashamed.

    --
    ...because "hacker" sounds way sexier than "code drone."
    1. Re:Mod parent down *sigh* by kd5ujz · · Score: 1

      Lmao, no, it was not to show that god intended beastiality, that thought never crossed my mind. It was to show that in one account, Adam was created before all of the animals, and in another, he was created after. This was in response to the parent saying that the bible states adam was a grown man, I was replying to say that you might want to take anything that the English bible says, with a grain of salt, as it has been misinterpreted over the many years, many times. I did get a good laugh out of the beastiality remark though.......

      --
      -William
      God is everything science has yet to explain.
    2. Re:Mod parent down *sigh* by burndive · · Score: 1

      LOL! If you say so. Funny how easy it is to misread what someone else meant by what they wrote.

      Personally, I don't think that Genisis 2 means that God made the animals on the spot from dirt and brought them to Adam, just that it's a way of saying that that was where they were originally from, and that God had made them. Again, as in Genisis 1, the order of events is from a human perspective: when we encounter something new, we are told about its creation. God is not a being bound by linear time. I would not expect his description of events that happened outside of human history to be strictly a linear narrative.

      --
      ...because "hacker" sounds way sexier than "code drone."
  173. Sure, whatever by benhocking · · Score: 1

    "There is room for religious belief for a scientist, despite widespread belief to the contrary". And you cannot make that statement without the wish to validate religious belief.
    Unless you're trying to outlaw religious belief, I'm not sure what your beef is. Yes, I wish to validate people's rights to religious belief. Does that strike you as odd?!? In case my religious beliefs are important to you (it seems they are), I'm an agnostic with strong atheistic tendencies. I've struggled long and hard with my religious beliefs, and I refuse to bash those who have come to different conclusions than I have. If that offends you, well, then that's your problem, because I'm certainly not going to apologize for it.
    --
    Ben Hocking
    Need a professional organizer?
  174. Comment removed by account_deleted · · Score: 1, Insightful

    Comment removed based on user account deletion

  175. Don't forget the Catholics! by benhocking · · Score: 1

    After all, as has already been discussed many times in this thread, a Catholic Priest was behind the original formalism of the Big Bang! No, I do not dispute your statements whatsoever. My point was merely that one's scientific views do not have to dictate one's religious views. However, yes, they will often influence them. Unfortunately, the reverse is also sometimes true.

    --
    Ben Hocking
    Need a professional organizer?
  176. So Hawking agrees with me. by a4r6 · · Score: 1

    Partly at least.
     
    I have believed as long as I could think that the universe is nothing. All of it's contents percievable and impercievable (important) sum to absolutely nothing. Nothing is everything and vice versa, because with nothing ELSE to relate "everything" to, "everything" doesn't exist.

    It's only within certain contexts, limited portions of the whole, that anything's definable.
     
    I also believe that the impercievable portion of space time is infinite, and consists of everything that could ever be.
     
    The idea isn't disprovable, is useless, but it gives me piece of mind somehow --like I've realized something important.

  177. Yes well by MadnessASAP · · Score: 1

    Stephen Hawking is a gimp who can't even go to the bathroom without help so what does he know? Actually now that I think about a lot of our supposed science revolutionaries seem rather dubious. - Einstein was a poor paten clerk who couldn't even progress beyond a junior position. - Newton came up with his ideas after being smashed in the head with an apple. - Franklin electrocuted himself plenty of times - Tesla died poor and penniless - Faraday was a bookbinder without any education at all. I think at this rate I'm on the road to becoming the next great scientist you should all give me the money and Nobel prize now to save yourself the trouble later. (I think it goes without saying that I'm joking.)

    --
    I may agree with what you say, but I will defend to the death your right to face the consequences of saying it.
    1. Re:Yes well by I)_MaLaClYpSe_(I · · Score: 1

      (I think it goes without saying that I'm joking.)

      Nope. Glad you sad you were joking. I'm having mod points. :-P

      BTW, FYI, a study showed that sarcasm in emails can not be detected by anybody: 25% of the time people thought it was sarcasm while it was not and 25% of the time people thought it was sarcasm without the original author intending sarcasm. So your chance to get it if an email is sarcastic is pretty much 50%.

  178. what if Stephen And God by Anonymous Coward · · Score: 0

    If God came down to stephen hawkings and promised to miraculously cure his ALS disability, i wonder if he'd have the balls to say this to God's face...

  179. Wrong, hes proposing a new type of something by bug1 · · Score: 1

    think of this from a philosophical viewpoint, rather than physics...

    If a "nothing" can create something, then its not nothing.

    I suggest what he is proposing is a new type of something.

    1. Re:Wrong, hes proposing a new type of something by I)_MaLaClYpSe_(I · · Score: 1

      Yes, but he does not acknowledge it's existance but seems to be rather be satisfied by the fact that we, well, he can provid a scientific theory (inlcuding formally correct equations and such) to explain the old something called universe.

  180. I'm amaused by DroversDog · · Score: 0

    IANAL, o wait, wrong discussion... IANAPhysicisist or IANAMathmatician, and maybe I am missing something, if so forgive my ignorance.

    Nothing is something and nothing exists.

    We talk about the universe as tho its the only one, the seen universe and the universe in other dimensions in relation to this "seen" universe. but nothing is everything and from this nothing comes everything.... maybe becuase we always think about the "seen" universe as tho its something special. wow, been here 10,20 ... 30 .... n billion year... so am i sposed to be impressed when time is either irrelevent of forever.

    The universe by defintion however is everything, seen, unseen and unimagined yet we define it as the "seen" universe otherwise our head explode (sorry asplode, my /. speel check kicked in). its the don't know that we don't know that makes anything we can't imagine so irrelevent and puny becuase its not the universe's fault we can't imagine it. I don't know how we can think in something so small. If we talk about the big bang and the time from then till now, how small an event in the realm of forever is that.

    Get your head around this: The nothing is forever, has always been forever, will always be forever and will produce an infinite number of "seen" universes forever. It really is as simple as that.

    It just how it all works.

  181. Stephen Hawking Says Universe CREATED ... by ribman · · Score: 1

    "Stephen Hawking Says Universe CREATED from Nothing"
    Really?
    No, just a Slashdot gaffe perhaps ... ;)

  182. Goodbye, Mister Hawking by ChromeAeonium · · Score: 0, Troll

    Well, unless he changes his views sometime soon, he's going to be pretty much discredited. Not unlike a biochemist who merely states that DNA would be near impossible to form via Darwinian evolution, so everyone gets pissed and starts shouting 'Evil theist who doesn't believe in a biological theory that was formed before while everyone thought that cells were simple solid blobs! Attack!' Anything scientific that merely hints at theism having creditability is thrown out, partly because science is business, partly because no one wants to hear that maybe, just maybe, there is a supreme being(s) that exists outside of the realm of known/currently perceivable scientific knowledge. I, for one, find it to be hilarious that theophobia is the only thing keeping Darwinian evolution from being seriously challenged, as Darwin, being a man of science who had the balls to stand up to religion, would have wanted, and would probably do today (after shitting himself once he realized that his theories were being so abused by idiots who take his theory as a law). Now, we'll probably see the same thing happening to the Big Bang theory.
    I wonder where else Hawking can get a job?

  183. Philosophy is not fluff by Pfhorrest · · Score: 1

    Since empirical and philosophical are mutually exclusive, one would think that if an philosophical empiricist existed, we would enter some kind of twilight zone where military intelligence would make sense...

    Philosophical and empirical are NOT mutually exclusive. Half of the "modern period" of philosophers (roughly those from Descarte through Kant; post-Kant is not considered "modern", oddly enough, but "contemporary") were labeled "empiricists", and emphasized how the only way we can come to knowledge of anything is through experience and observation. Those sorts of philosophers (such a Locke, Hume, and Berkeley) laid the foundation of the philosophical world view which underlies all of today's science. Don't forget, what we now call scientists were once known as Natural Philosophers, i.e. people who conduced a reasoned study of the natural world.

    So philosophy is not exclusive of empiricism. Empiricism is itself a philosophical position, and (rightly so, in my estimation) the dominant one of today's academic world. But it took a lot of arguing about how it's possible to know anything before that consensus was settled upon, and were it not for philosophy we would not have the rigorously empiricist science that we have today.

    Also, if you want a hardcore empiricist who took "I think therefore I am" seriously, look into Berkeley. He believed that the only things which existed were minds (as he could self-evidently tell that his own mind existed), and the things perceived by minds. He argued vehemently against the existence of a mind-independent material world (that is, something apart from the mere appearances of things) on the grounds that you couldn't observationally tell whether it was there or not, i.e. that it's a non-empirical idea! All you can know are your ideas, your sensory perceptions; so he concluded that talk of a material world was literally nonsense. So just being an empiricist doesn't prevent you from wandering off and cooking up "crazy" philosophical ideas, either.

    --
    -Forrest Cameranesi, Geek of all Trades
    "I am Sam. Sam I am. I do not like trolls, flames, or spam."
    1. Re:Philosophy is not fluff by jimbojw · · Score: 1

      > Those sorts of philosophers (such a Locke, Hume, and Berkeley) laid the foundation of the philosophical world view which underlies all of today's science.

      Thank you. I was referring primarily to Hume's logical empiricism, but your other examples fit well too.

      > All you can know are your ideas, your sensory perceptions; so he concluded that talk of a material world was literally nonsense.

      Exactly! I think - therefore I perceive. This says nothing of 'existence' in the populist sense. So I stand by my original claim - you can't prove to me that I exist (I reject DesCarte's decree).

      Unfortunately this is getting away from the purpose of my original rebuttal. I was merely hoping to point out the absurdity of brining the word "prove" into a discussion of the existence or non-existence of things which are defined, by axiom, as being undetectable.

  184. It's self-contained by tentimestwenty · · Score: 1

    Hawking thinks he can predict all that exists about "our universe", not before it was made, not after. His talk is about getting close to being able to mathematically describe how it expanded from "nothing" and how the basic irregularities of that "inflation" now give us all we know. He's working backwards from galaxies and irregularities in the microwave background to show that there is a theory that can explain how this irregularity can exist and was started. Whether there was something before is inconsequential, like trying to go "south" of the "south pole". It simply does not exist. It is nothing. Is that so hard to fathom :-)

    1. Re:It's self-contained by rtb61 · · Score: 1
      Isn't it easier to accept infinity rather than nothing. So all you need to do is create an acceptable theory for our currently expanding section of the universe. Take a physics joke;

      Q. How many gravitons can you fit on the head of a pin.

      A. A whole universe worth, as long as you don't have a pin.

      The assumption being that gravitons can exist in a null state, but once you introduce matter in motion, they change to an active mass state ie. they if affect act 2 dimensionally until matter is introduced and depending up the density of matter and it's motion the three dimensionality of gravitons increases.

      So for a very big bang, all you need is a very very big black hole, that induces a graviton absence which allows for a complete breakdown of matter and its complete conversion into a more basic energy state, this creates an expanding sphere that absorbs and converts all matter and continues to expand until there is an insufficient matter density to feed that continued expansion, at which time matter starts to coalesce with in a reformed graviton field recreating a new expanding chunk of an infinite universe.

      You might even get teeny tiny graviton inversions that create galaxies with big black centres.

      --
      Chaos - everything, everywhere, everywhen
    2. Re:It's self-contained by tentimestwenty · · Score: 1

      Yes, that may very well be possible, but it's still a bit beside the point. A graviton theory would simply expand the definition of what the universe is a little further but would not change the fundamental question of what came first and why it happened. The idea of infinity and nothing are essentially the same. Infinity is the idea that you can always go back further in time until an arbitrary point. Nothing is the idea of what happened before infinity, ad infinitum :-)

    3. Re:It's self-contained by rtb61 · · Score: 1
      If you back back to any point you no longer have infinity, you by definition immediately have finite existence and sumtin coming out of nuttin. You just have to accept that it always was, and beyond the expanding bit they we can currently perceive there is a compressing bit that is waiting to go bang, we are just lucky enough to be well away from it and are currently not able to perceive it.

      Of course once you slip into metaphysics and the mutual expression of reality the induces existence, well that is a whole different storey and you should not really confuse the two. One is the rules and the other is how the rules were agreed upon.

      --
      Chaos - everything, everywhere, everywhen
    4. Re:It's self-contained by tentimestwenty · · Score: 1

      The fact that we are currently not able to perceive it is kind of the point. We may be able to scientifically order the universe to the point of the big bang or even before, but at some point, knowing the "before" is precluded by the fact that we are different than what existed before and our perception will by definition always be excluded from that because it is "nothing" You can only follow back what has happened so far as the clues lead. When there is no order or further clues, our perception ceases to exist.

  185. Testing God by mdsolar · · Score: 1

    The original had three piles, provable, might be provable and unprovable, but it is an error to put God's existance in pile three. This is because God's existance is provable by God though not by man. So, for this particular question you want pile 4. Now there is scripture, read recently in church, that talks about not testing God, but you don't even have to look that far. When we are doing physics, we are working with the reproducible. We are, as Einstein put, trying to read the mind of God. We are not trying to change God's mind. To physics, an action of God's that turns up in an experiment is an anomaly. It does not repeat and you have to disregard the data.

    While it is not OK to test God, it is OK to bargin with God as Abraham did, and this is especially so when you are trying to help out other people, at least this seems to be when God comes into the stories in a give and take kind of way. But, once you are at the bargining table (trying to change God's mind) your questions about God's existance are pretty much answered. Moses found the expereince so overwhelming that he started wearing a veil.

    People have every reason not to beleive in God and every reason to believe in God. The trouble is not God but reason. It is not equiped for the miraculous so it is just not terribly useful when dealing with Someone who only acts through miracles.

    So, as you experiment, you can find out things like wow, random really can be random, how odd, didn't think God would throw dice. But, your set up has to throw out any evidence of God's intervention in the experiment.

  186. So... by Anonymous Coward · · Score: 0

    You're saying that it's wrong when it has light coming first? It's wrong when it gives a rather correct order in which animals developed if you allow for them grouping them differently (and oddly enough, you can blame monks pondering Noah's ark for developing scientific taxonomy; it's no coincidence we use Latin names, Latin being the language of the Church)?

    Or perhaps the biggest thing you find wrong with it is that people (incorrectly, if you ask the Pope) think it rules out evolution, incorrectly think it implies the world is 7,000ish years old, and worst of all, says that God had something to do with creation?

  187. Not quite by ChromeAeonium · · Score: 1

    The religious respond by going into elaborate contortions to maintain their beliefs (see, for example, "God put the dinosaur fossils there to test us"). Before talking about religion, realize just what it is that your talking about. I'm a fundamentalist Christian, and I'm not going to deny that there are a lot of fundamentalist Christian idiots. A LOT. But let me give you a view on what the more intelligent among us think about fossils. In a nutshell, there was at one point a shell of liquid in orbit above the earth (that is no longer there due to the flood, natch)that produced a higher atmospheric pressure, as well as acted as a filter for ultraviolet rays. This made things live longer, and live healthier. As we all know, reptiles, unlike us mere mammals, have an unlimited potential for growth. Long life+superior health = big lizards. Maybe that's wrong, and the instant it is proven wrong, the intelligent fundamentalists will drop that idea like a rock. The previously mentioned retards will still believe that the fossils were put there to 'test their faith.' Keep in mind that with any large group, there will be idiots, and because most people are idiots, there will be a lot of them. If you have a logical argument against Christianity, please direct it at someone capable of giving a logical argument back, not someone who's just going to foam at the mouth and say 'God's a gonna git you!' Doing that would be like me asking my grandfather, who once told me that 'Einstein proved that man evolved from apes in his Theory of Relativity,' to explain biochemical macro-evolution, and then (falsely) assuming that all athiests were idiots.

    What did scientists do? They changed their minds. Is that why someone who challenges Darwinian evolution, even if they don't believe in any form of religious doctrine, are considered crackpots? Scientists, as of late, have become very closed minded about certain topics, most notably evolution (and global warming). Sad but true, science is no longer the pursuit of the truth: its the pursuit of what looks scientific, and what sells. No matter how stupid the idea, if a theory has the word quantum in front, it will sell, while scientific arguments against Darwinian evolution get attacked. Again, in all groups there idiots; some scientists/religious people will change their views to suit the facts, most will change the facts to suit their views.
    1. Re:Not quite by Weedlekin · · Score: 1

      "As we all know, reptiles, unlike us mere mammals, have an unlimited potential for growth. Long life+superior health = big lizards. Maybe that's wrong, and the instant it is proven wrong, the intelligent fundamentalists will drop that idea like a rock"

      How do your ideas explain the pterosaurs (winged reptiles), which don't resemble any type of reptile around today, or the ichthyosaurs, who were dolphin-like marine reptiles that were likewise completely different from any modern reptile? Ichthyosaurs spent most of their lives underwater, which would shield them from the UV rays that you claim were responsible for their growth -- they even had to evolve the ability to give birth to live young because they couldn't leave the water to lay eggs due to having no legs. Note also that such creatures wouldn't have been in the least inconvenienced by any amount of flooding, so why did they all die out, while equally big reptiles such as salt water crocodiles survived?

      --
      I'm not going to change your sheets again, Mr. Hastings.
  188. Hawking's next "scientific" innovation by grolschie · · Score: 1

    Next up, Stephen Hawkings announces his new perpetual motion machine. Afterall, we don't need these stupid Laws of Thermodynamics, do we? ;-)

  189. Nullify? by Anonymous Coward · · Score: 0

    Religion can never nullify science, but science will eventually nullify religion.

  190. Is one Mary's and the other Joseph's? by Anonymous Coward · · Score: 3, Informative

    Luke's list (Luke 3:23-38) from David to Jesus has 43 names: David, Nathan, Mattathah, Menan, Melea, Eliakim, Jonan, Joseph, Judah, Simeon, Levi, Matthat, Jorim, Eliezer, Jose, Er, Elmodam, Cosam , Addi, Melchi, Neri, Shealtiel, Zerubbabel, Rhesa, Joannas, Judah, Joseph, Semei, Mattathiah, Maath, Naggai, Esli, Nahum, Amos, Mattathiah, Joseph, Janna, Melchi, Levi, Matthat, Heli, Joseph and Jesus.

    Matthew's list (Matthew 1:2-16) from David to Jesus has only 28 names: David, Solomon, Rehoboam, Abijah, Asa, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jeconiah , Shealtiel, Zerubbabel, Abiud, Eliakim, Azor, Zadok, Achim, Eliud, Eleazar, Matthan, Jacob, Joseph and Jesus.

    Moreover, only 6 ancestors appear in both of these lists: David, Shealtiel, Zerubbabel, Eliakim, Joseph, Jesus.

    Luke's list has 43 generations from David to Joseph (or Mary, as Christians claim), but Matthew's list has only 28 generations from David to Joseph. That would mean that if Luke's list is indeed Mary's genealogy, then Mary would be 15 generations younger than Joseph. 15 generations is a lot of time even if the average age at which all of Mary's ancestors gave birth to the next generation was just 10 years, in which case Mary would be 150 years younger than Joseph! That is clearly not the case.

    Let us assume that Matthew's list got shorter because of loss in translation, and other errors. If that is true, let not the evangelists admit that Bible is true (i.e. inerrant) in the literal sense. Hence it has to interpreted, in which case, they should not hold it as evidence against scientific evidence.

    The most holy book, has 15 errors in such a short passage. Many of those errors could be claimed to be because of human intervention. Then what does that say about the amount of strain we should have when living exactly by its preaching?

    Does it make sense that The Holy Word of God given by God so that ordinary men may live by its above-human-logic morality, is infused with silly logical errors so that we may be confused by it? This is not strictly a valid argument in Christianity because God the Potter can choose to make the pot anyway he wishes.

    Using common sense to figure out what is literal and figurative in the bible as many evangelists do today, requires arbitrary line drawing. Don't you see how this works? The universe is earth-centric... wait, science disproved that, so that must have been a metaphor. The earth (and universe) are only 6000 years old... wait science disproved that, I guess that must have been a metaphor too. I've got an idea... why not look at this like you would any other source of information: fairly. If the claims made in the bible show themselves to be wrong, then stop making excuses for it and treat it like it is: an unreliable source of information.

    The only reason people started believing that the bible should be interpreted symbolically is because all of its claims turned out to be ludicrous... not because the bible states or implies that it should be interpreted this way.This is a dishonest and bias way to analyze data. If I came up with an explanation for something which was later disproved, you wouldn't automatically assume that my data was just figurative would you? So why do people do this with the bible? If you look at anything in a figurative sense, you can make any crazy statement a truth.

    God is just the line in the sand which separates the known from the unknown. As science continues to answer these unknowns, the line keeps getting drawn further and further back until God becomes obsolete. The only important question left will be, "are you willing to let go?"

    http://edwinjose.blogspot.com/2007/03/is-bible-wor d-of-god-part-2.html

    1. Re:Is one Mary's and the other Joseph's? by Anonymous Coward · · Score: 0
      In Hebrew, "ben" translates as son. It also means grandson, great-grandson, etc. How is it you do not know this?

      The earth (and universe) are only 6000 years old... wait science disproved that, I guess that must have been a metaphor too.

      That is not present in the Bible. Some bishop (Usher was it?) decided that it was a good idea to add his interpretation to the section headers. Never mind that the section headers are not in any of the old manuscripts and were not even in the Latin manuscripts of that era.
    2. Re:Is one Mary's and the other Joseph's? by khanyisa · · Score: 1

      It's quite clear that the original genealogies in the Old Testament were available to both authors. Matthew was clearly highlighting particular ancestors not including an exhaustive list. The words used for 'begat' (in the old English translations) don't necessarily mean direct father-son but can mean descendant. There are arguments that the one list is Mary's lineage as well, which give this fact mean... no inherent contradiction

    3. Re:Is one Mary's and the other Joseph's? by jlowe · · Score: 1

      Luke's list, Matthew's list

      On the surface, yes, it does appear that there are inaccuracies. I am a Christian, but I also read and try to learn the historical background of the Bible. It is widely theorized that there was a source document, called "Q", that told the stories of Jesus. This document is lost to us today. Mark is said to be the oldest of the four gospels. It is believed that the writers of Matthew and Luke had the Q document and Mark to use as source material for writing their gospels.

      Then why did the writers write two more gospels? It is obvious that they must have felt another version would be necessary to get across a specific message. Matthew's genealogy section and the gospel itself is written for Jewish people of the time to recognize that Jesus has come to fulfill the prophesy of the coming Messiah. There are many direct old testament quotes in Matthew. Luke was written more for Christian people to see the life of Jesus. The writer was less concerned with establishing the fulfillment of Jewish prophesy. I would suggest reading some of Bert Ehrman's work on Biblical history.

      Let us assume that Matthew's list got shorter because of loss in translation, and other errors. If that is true, let not the evangelists admit that Bible is true (i.e. inerrant) in the literal sense. Hence it has to interpreted, in which case, they should not hold it as evidence against scientific evidence.

      You and I agree here. I don't believe in using blind faith to discount scientific evidence. I would also agree that to read the Bible without thoughtful, reasoned interpretation would be a loss.

      The most holy book, has 15 errors in such a short passage. Many of those errors could be claimed to be because of human intervention. Then what does that say about the amount of strain we should have when living exactly by its preaching?

      I don't see how a difference in lineage affects the entire Biblical message. I also don't see this "strain" that you talk about. I find my faith to be freeing.

      Does it make sense that The Holy Word of God given by God so that ordinary men may live by its above-human-logic morality, is infused with silly logical errors so that we may be confused by it? This is not strictly a valid argument in Christianity because God the Potter can choose to make the pot anyway he wishes.

      I don't really see "errors" in the Bible as you do. The Bible is not a purely historical and factual document. I would never make such a claim. The writers had agendas. Old Testament stories were passed down by oral tradition for centuries before being recorded. Scribes added and took away portions when transcribing copies. Events were recorded through a religious lens. All of these things affected the accuracy of the Bible. I don't see this as a weakness, however. I believe we have the document God intended. The Bible is a book of faith, not of fact. It is not meant to be a book of fact.

      Using common sense to figure out what is literal and figurative in the bible as many evangelists do today, requires arbitrary line drawing. Don't you see how this works? The universe is earth-centric... wait, science disproved that, so that must have been a metaphor. The earth (and universe) are only 6000 years old... wait science disproved that, I guess that must have been a metaphor too. I've got an idea... why not look at this like you would any other source of information: fairly. If the claims made in the bible show themselves to be wrong, then stop making excuses for it and treat it like it is: an unreliable source of information.

      To be honest, I am a little disappointed in you going back to the same argument everyone uses. It is quite easy to pick on Genesis. I would say though, that no where in the Bible does it mention how old the Earth is. That was some person who made interpretations. It's not fair to use a Biblical interpretatio

  191. Mod parent up by icedcool · · Score: 1

    Mod parent up. Interesting point.

    --
    Most people aren't thought about after they're gone. "I wonder where Rob got the plutonium" is better than most get.
  192. Re:It's Always Turtles, and Maybe Elephants by Anonymous Coward · · Score: 0

    Yes, but then we'll eventually have a stack overflow and crash.

  193. FACT: Nothin from nothing leaves nothin ! by Anonymous Coward · · Score: 0

    (Billy Preston and Bruce Fisher)

    Nothin' from nothin' leaves nothin'
    You gotta have somethin'
    If you wanna be with me
    Nothin' from nothin' leaves nothin'
    You gotta have somethin'
    If you wanna be with me

    I'm not tryin' to be your hero
    'Cause that zero is too cold for me, Brrr
    I'm not tryin' to be your highness
    'Cause that minus is too low to see, yeah

    Nothin' from nothin' leaves nothin'
    And I'm not stuffin'
    Believe you me
    Don't you remember I told ya
    I'm a soldier in the war on poverty, yeah
    Yes, I am

    [Instrumental Interlude]

    Nothin' from nothin' leaves nothin'
    You gotta have somethin'
    If you wanna be with me
    Nothin' from nothin' leaves nothin'
    You gotta have somethin'
    If you wanna be with me

    You gotta have somethin'
    If you wanna be with me
    You gotta bring me somethin' girl
    If you wanna be with me

  194. Bible has contradictory creation stories by lightning+detector · · Score: 1

    The Bible has two creation stories - and they contradict each other.

    The more well known story - I will call it Creation A - is described in Genesis 1 to 2:3. The other story - I will call it Creation B - is described in the rest of Genesis 2. Consider some of the differences:

    Creation A
      - Man created the sixth day
      - Man created after the plants
      - Mankind created in God's image
      - Many humans created, of both sexes ("male and female He created them"), but not woman from man

    Creation B
      - Man created the first day ("in the day the Lord God made the Earth and the Heavens ... the Lord God formed man")
      - Man created "when no plant of the field was yet in the Earth"
      - Man created from dust (no mention of "God's image")
      - One man created first (Adam), then one woman from the man's rib (Eve)

    1. Re:Bible has contradictory creation stories by Anonymous Coward · · Score: 0

      now, now, don't go embarrassing these good people who insist that all contradictions are just obvious misunderstandings of the bible and taken out of context. BTW: they should avoid reading Job as well.

    2. Re:Bible has contradictory creation stories by jlowe · · Score: 1

      What about Job do you consider a problem for religious people? I'm not sure I follow your argument?

    3. Re:Bible has contradictory creation stories by Smurf · · Score: 1
      OK, I'll bite.

      Although I was raised as a Catholic (and even attended a Catholic school for all twelve years), I never paid much attention to Job. Due to this discussion, I decided to read the book, from bible.com, New International Version, although I also skimmed through the King James Version. I only got to Chapter 6, and could more or less tell what the gist of the rest of the book was about, so I can see why you don't have issues with anything after Chapter 4.

      It is evident that the GP poster is referring to Chapters 1 and 2, though. Let me summarize them: on two occasions, God met with Satan and bragged to him about how Job was totally loyal to him. Satan dares Him (God) to allow him (Satan) to test Job's faith, and God takes the dare. After some minor faltering from Job, God eventually wins the bet (or so I think, as I didn't finish the book).

      Meanwhile, in these two chapters God allowed Satan to:
      • Kill (almost) all the servants who were taking care of the oxen and donkeys (through the Sabeans).
      • Burn (to death?) all the sheep and (almost) all the servants who were shepherding them.
      • Kill (almost) all the servants who were taking care of the camels (through the Chaldeans).
      • Kill all his sons and daughters after destroying his son's house.
      • Afflict poor Job with painful sores covering all his skin.
      • Steal all the surviving animals.

      Well, I do find a problem when I have to tell my kids: "See how God acts in Job 1-2? Well, don't ever do that to any living thing, specially a human being. What God did there was selfish and outright evil. Don't ever be like God if you get to a position of power."

      I'm sorry, Joshua: the God described in those two chapters is a horrible role model. In fact, in most of the Old Testament, God is a horrible role model: He's angry, vengeful, intolerant, checks His followers with all kind of mean tests.... heck, He even killed EVERY ONE on Earth, except Noah's relatives! Only in the New Testament did he become the God of love, peace and compassion that is supposed to be the base of Christian faith.
    4. Re:Bible has contradictory creation stories by jlowe · · Score: 1

      I mentioned in a different reply about the book of Job. A literal view of Job does not make any sense. I agree with you. I have a problem with the idea of a god who is vengeful and wages a bet with satan about one of God's followers. Now, I know you will challenge me on "well, if you can pick and choose what to believe, what's the point in believing in any of it."

      The significance of Job is that it came about at a time when the Jewish people had an understanding of God where he would always protect and care for those who were faithful, but turn away from those who were not. So, if something bad happened to you or your family, it would be interpreted as you having done something to wrong God. Obviously, we do not consider God to be like that today, Christian or Jew.

      The book of Job illustrates the idea that you can be a faithful follower of God, and still have bad things happen. This was a real challenge to the belief system of the time. If you take the book literally (whether you are a believer in God or not), you miss it's significance.

      You also bring up an important point about how God appears different in the Old Testament verses the New Testament. I attribute this to people having a different understanding of God and how he works in the Old Testament. The New Testament is so different because Jesus came and told people where they were wrong. He preached about the important things to faith, challenged the currupt religious people of the time, and brought a message of love to the people. I believe that is why you see a different view of God in the New Testament.

      This discussion is really past it's time, but I did want to reply at any rate. Hope you will see it.

  195. Something from Nothing from Something from ... by Anonymous Coward · · Score: 0

    How can there be anything? In order for there to be something there must be nothing. Nothing is the absence of anything. In order for there to be nothing there must be something; why? Nothing is a distinction. In order for there to be nothing, something, specifically the distinction "distinction", must exist in order for the distinction nothing, and nothing itself, to exist, at which point the distinction nothing implies something. Nothing simply can't exist without something. The longer there is nothing the more likely something will be; nothing simply doesn't want to be nothing all by itself; it needs something. It's a mobius loop with one side being something and the other being nothing. Nothing and something are intertwinded and inseparable.

    - Mobius Nothing Creation Myth of the Universe, PWL-20070314a

  196. Inflationary Universe by Dragonlord_Warlock · · Score: 1

    Is he confirming he is in the Inflationary Universe theory as described by Alan H. Guth? I believe he might be leaning towards that theory or some variant of it.

    --
    - Dragonlord Warlock (aka Dion) "So many computers.... so little time...."
  197. I think hes completely wrong by Frozen+Void · · Score: 1

    Nothing does not have energy,or dimensions stashed in his pocket.
    Its just absence of anything.Universe started from the same causes which created time/3-d space bubble,but these causes are something,and likely been a natural process(bursting from unknown dimensions).

  198. Hawking Said That? by rickshaf · · Score: 1

    I thought it was Seinfeld!

  199. The primary problem is... by jd · · Score: 1
    ...that Hawking has argued for some time now that since time is curved by gravity, you never reach a point 0. Instead of time being a cone from some origin, time is parabolic and has no gradient at the minimum. This eliminates the need for a singularity at the point of origin, by eliminating the need for an origin. If you have no origin, you have no need of a creation event. (Which he gets into in his Brief History of Time.)

    However, here you get into a small problem. If you have no need of a creation event, there is nowhere to have this "nothing" from which the Universe supposedly spawned. Even a nothing has to be somewhere, even if that somewhere is nowhere. It is meaningless to talk about what happened prior to time, because without time there can be no "prior". Likewise, if there is no creation event, you START with the Big Bang and can dispense with the need of this nothingness.

    Personally, I would tend to go for the idea that time (but not space) is a closed loop. (Yes, it is possible for only time to be closed, provided there is a stable solution to the wormhole equations.) If you allow matter and/or energy to be slingshot back to the start, and thus have a Universe with a variable mass, many of the problems in cosmology (an apparently variable speed of light, and an apparently variable Hubble Constant for example) stop being problems. These would be the normal and expected consequences of such a system. By having time strictly bounded, we can eliminate a lot of the problems that occur in other cyclic models. (We can also eliminate the need for an inflationary model, which causes no end of headaches, because the start of the loop can be placed AFTER the point in time that inflation would be expected to finish. This allows us to avoid all kinds of strange things, like superluminal velocities, twelve dimensions of space, a wholly even Universe forming structures, etc.

    The problem with cosmology is that many theories add more paradoxes and conundrums than they resolve. This is generally not considered a good sign, and has led many to question the validity of much of cosmology. I think it reasonable to trust cosmologists to have a pretty good idea of what observations are supporting, so the only solution I can come up with is to conclude they are holding some single assumption to be true that is, in fact, completely wrong. Everything else is correct, but that one assumption. Then it becomes inevitable that everything would have to be almost - but not quite - right, which is what we see.

    My guess is that the entire theory of everything between the Big Bang and the end of the Inflationary Era is the assumption that is invalid. No, not the model, the theory that such a period of time even existed. If we eliminate that entire period of time, we eliminate virtually all of the problems. Eliminating problems is generally a Good Thing and usually a sign of being on the right track. However, we would now have to explain how you can suddenly get this fairly complex, non-uniform structure, without introducing ANY problems to replace the ones that are now unnecessary. Looping time is one possible solution, there may be others. All that seems obvious at the moment is that if an assumption needs any kind of unsolvable problem, it's probably wrong.

    --
    It's a small world and it smells funny; I'd buy another if it wasn't for the money; Take back what I paid (SoM)
    1. Re:The primary problem is... by wurp · · Score: 1

      Excellent point; I actually thought about the paradox of quantum vacuum fluctuations in a universe with no matter, when it appears that matter causes space-time.

      OK, random, space cadet, used-to-be-in-physics mode starts here...
      I really think that we have to back up & take an even broader view. I subscribe to the Many-Worlds interpretation of QM, which assumes the quantum wave is the 'first class' object and everything else is just a partial view of the universe that we get as a result of the nature of what we are. This in turn implies that the universe is really deterministic, so you can (and probably should) consider it as one unchanging field.

      I think that only when we get a view of the universe that can accomodate the notion that electrons aren't really electrons, they're an infinitesmal slice of information about some field that has always behaved deterministically, will we begin to be able to make useful comments about the beginning of time.

  200. Hawking in the Webcast by Anonymous Coward · · Score: 1, Informative

    The first 18,5 minutes of the Webcast are more or less a - at times funny - commercial for Berkeley (and for Hawking). The speech itself is similar to the one he gave at the Hebrew University of Jerusalem. A transcript can be found here:
    http://hayadan.org.il/english/hawking_in_israel.ht ml

  201. Stephen is perfectly wrong, but... by maddogmiller · · Score: 1

    Recent research into the origins of the universe by highly regarded scientists show that Stephen Hawkings' hypothesis about the universe popping up from nothing is completely and perfectly wrong. The proof for this will be provided by several lengthy studies to be funded by left over funds not used after finding that there is no life on Mars, so those programs will no longer be necessary.
    More funding and time will be necessary, as to prove this, it will take several million years, but that's okay, eternity is a really long time, expecially the part that lasts forever, so given enough monkeys, and typewriters, the proof should present itself quite readily.

  202. Think possible and beyond your realm of knowledge by Anonymous Coward · · Score: 0

    From the way most guys here contribute to issues, I can't help but think that it is not a very positive society. Take an idea from the bible which you may not believe, but it declares that all things are possible to those who believe. The fact that you do not see a way through it does not mean that there ins't. The greatest sickness of mankind has been limiting himself to the current ideas, tools and methods. New tools, ideas and methods will come which wil allow us to do the things you are proudly declaring impossible. Or are you suggesting like Uncle bill that will not need anything beyond 640k? I am a systems Scientist. I can easily describe the disease that most slashdotters suffer from; each one is limited in understanding to their own little ecosystem. They want to define what is possible and ins't based on the particular circumstances governing their ecosystem. This is not a place to bring your Ideas of a new invertion. It will be definately shot down.But all the great inverters of the last few centuries were ridiculed by people who think like most slashdotters. Final advice, If you can't bring new ideas, leave those who can alone. No wonder Isaac newton realised that some of the folks in the so called academic society were only serving to impede his work, coincidentally in a forum like slashdot. Long live great thinkers, those who don't think will just never see your point no matter how much you try to explain. And sorry, you never pointed out the particular verse in the bible which contradicts science.

  203. The Bible-Physics Edition by yogurtforthesoul · · Score: 1, Funny

    In the beginning when God created the Up Quark, the Down Quark, the Top Quark, the Bottom Quark; then the Charm Quark, the Strange Quark; also he made the Tau Neutrino, the Muon Neutrino, the Electron Neutrino. Then he saw that the mattercules where good. Then he made the number one, and separated it from 0. Then he made Latin so that he could coax the rest of the crap made from nothing...

    --
    Something witty goes here.
  204. Laws of nature? by Msdose · · Score: 1

    The universe was called into being by the laws of nature. Since these laws are everywhere and always, obviously an infinite number of universes have been called into existence, all of them obeying the same laws of nature in every respect. Thus they all are exactly the same, right down to your lack of shoelaces.

  205. He had a lot of nothing to say. by Anonymous Coward · · Score: 0

    You are so correct.

  206. so, apply that to the evolution of humans story by cascadingstylesheet · · Score: 1

    To a good scientist, it shouldn't matter what they believe in. You could believe in the FSM. Doesn't matter. Science is about what works, not "truth". I observe something. Is it repeatable? Can I construct a model that predicts other things? Is it the simplest model that predicts the things I want to use?

    So, how does any of that relate to the evolution of humans story?

    * Did you observe it?
    * Can you repeat it?
    * If you constantly adjust your theory for "found" evidence rather than making *experimental* predictions and then refining, is that science, or being an O.J. Simpson defense attorney?
    * It it really the simplest model to postulate unimaginably long timeframes in order to make extremely unlikely and unobservable things seem possible?

    1. Re:so, apply that to the evolution of humans story by wrook · · Score: 1

      "Evolution" of shorter lived animals is observable and repeatable. I.E., if we breed a whole bunch of fruit flies and then change the environment, the population of fruit flies changes in their characteristics. This has been done experimentally and observed in nature (I read a paper one time about populations of fruit flies that change characteristics due to volcanic eruptions. As the fruit flies are living in a volcanically active zone, they seem to change characteristics quickly).

      Can the same be said for humans? Yes; observationally but not experimentally. Populations of people have "evolved" sicle-cell anemia in certain areas. It turns out that this disorder also gives you immunity to maleria. Populations of humans have been observed to go from a normal distrubution of sicle-cell anemia (quite rare) to virtually the entire population as maleria has been introduced.

      Because we can observe these behaviours, we extrapolate that this is the "origin of a species" (Note: not "the" species). In otherwords, over time genetically similar populations drift apart due to different environmental pressures. It's a model.

      Why is it a better model than "God did it"? Well, because it explains currently observed phenomena. And it predicts future actions. For instance, if we want to avoid bacteria becoming resistant to drugs, we had better not try to kill off all the bacteria with a single drug. That kind of thing. It's *useful*. "God did it", while it might be very simple, is completely useless (in this area).

      I'm not saying that "God did it" isn't useful to you in a personal sense. I imagine that it is *very* useful to a great many people. Terrific. It just isn't particularly useful in science. This other "evolution model" is a great deal more useful. So we use it.

      Does this mean that humans *actually* descended from apes? I don't have a clue. I don't really care either. That's was a long time ago (even if you might think it's only 6000 years, that's still longer ago than affects me). If I wanted to I'd even believe that God created man. But I'd *still* use the models that science creates.

      Because they are useful.

  207. Time is curved by Dan+Hayes · · Score: 1

    Time is curved. There's the whole "spacetime curvature" that general relativity is all about :) And for instance you get things like cosmic strings, which open up the possibility of "closed timelike curves" (CTCs) which would allow you to travel into the past - if such things are allowed to exist.

    Also look at other solutions to GR other than the standard FRW model - Godel's metric specifically allows for CTCs and indeed the whole universe is exactly as you describe in terms of ending up eventually where and when you started.

    1. Re:Time is curved by Progman3K · · Score: 1

      Heheh... It says Godel invented that theory to stave off his fear of death...
      I suppose nothing makes you as productive as thinking every moment could be the last! LOL

      --
      I don't know the meaning of the word 'don't' - J
    2. Re:Time is curved by Dan+Hayes · · Score: 1

      Godel was seriously paranoid - he thought people were constantly trying to poison him either via gas or through his food.

  208. You are right. by master_p · · Score: 1

    Religion is not in conflict with Science, because Religion talks about unprovable things, whereas Science talks about provable/disprovable things. Apples and oranges, in other words.

  209. Spooky action at a distance by benhocking · · Score: 1

    In the thought experiment, Alice and Bob can be separated by thousands of light years. If Alice's measurement has a (measurable) effect on Bob's measurement, then it has to be in such a way that no information can be transferred - otherwise superluminal information transfer would be possible and that would lead to violations in the causality ordering principle. (The COP can be simply stated as: if event A causes event B, then in every frame of reference event A precedes event B.)

    So, Bob's measurement affects Bob's outcome, and Alice's measurement affects Alice's outcome, but the assumption is that Bob's measurement cannot affect Alice's outcome, the way the experiment is carried out. Does that help?

    --
    Ben Hocking
    Need a professional organizer?
  210. Ok, I'll bite. by master_p · · Score: 2

    there are dangerously few people who actually bring a solid argument to the table that takes more than 10 seconds to deal with.

    Ok, here it goes:

    1. The complexity argument ("some things are too complex to have been randomly created, therefore a creator of the universe exists") is invalid, because if it was valid, the creator of the universe would have to be more complex than the universe, and therefore there should have been a creator for the creator, which leads to infinite recursion of creators, something totally illogical. Therefore the complexity argument is invalid.
    2. God created everything, and therefore created evil.
    3. God knows the future, and therefore there is no free will.
    4. God is a perfect being, and perfect beings do not have needs. Therefore God would not have created anything: he/she/it would not have the urge to create anything.
    5. What is the purpose of heaven from God's perspective? there is no purpose actually, for God: it only serves to relieve us humans from the idea of death.
    6. Afterlife is eternal, according to scriptures. So living a life of, say, 90 years, is too small a criterion for choosing eternal heaven or eternal hell.
    7. Noah could not have taken a pair of every species on Earth on board his ship, because otherwise the ship would have to be enormous. He would also need enormous resources to feed them.
    8. If God existed, why he would divide His people into totally opposing religions that are in conflict for most of the time? the existence of many religions prove God does not exist.
    9. What makes the Christian God better than the Muslim God? why does it have to be your religion that is the correct one?
    10. According to scriptures, on judgement day, we will be judged for our deeds in front of God. Is it going to be a fair judgement, given that some people were killed when they were babies and therefore did not have a chance to commit a sin? Another proof that the Bible is a simple man-made story.
    11. Why all the higher form entities (angels, demons, whatever) pick on humans all day long? don't they have anything else to do? why is man the center of all things, even the center of the battle of the heavens? just one more proof that the Bible is not the word of God, but the word of man.

    I can go on, but please take 10 seconds to reply to these questions/problems with your religion and then we can talk.

    1. Re:Ok, I'll bite. by jlowe · · Score: 1
      Because I'm bored, I'll respond, but you probably won't like some of my responses. The fact is, at some point, faith has to come into play. I will say this: as I read your post, I didn't think "wow, this person has really made some good points" as much as "wow, this person really has no clue what religious faith is all about or how it works." Take that as you will.

      1. The complexity argument ("some things are too complex to have been randomly created, therefore a creator of the universe exists") is invalid, because if it was valid, the creator of the universe would have to be more complex than the universe, and therefore there should have been a creator for the creator, which leads to infinite recursion of creators, something totally illogical. Therefore the complexity argument is invalid.

      You are applying logic where logic is inappropriate. You apply humanly understood rules to God, where no rules can be placed. Can I speak to the creation story and explain it away? No. But I also believe it is more a "story" than fact. That's a lame answer, but I must still say that you are applying rules that cannot be used with this story.

      God created everything, and therefore created evil.

      Not true. I don't know where you get this from. Evil is clearly defined as sin. According to the creation story, once Adam and Eve ate the fruit of the tree of knowledge, sin was introduced into the world. It is sin that separates us from God, not God who creates sin/evil.

      God knows the future, and therefore there is no free will.

      I would argue that God is complex enough to be all-knowing, but that does not mean that I don't have the ability to make decisions on my own. I am choosing to type this response, but that does not mean that God does not know me and the situation I am in right now well enough to know that I would be doing what I am doing. This is a difficult and hard to understand argument, and I will concede that I am troubled by issues relating to this from time to time.

      God is a perfect being, and perfect beings do not have needs. Therefore God would not have created anything: he/she/it would not have the urge to create anything.

      Again, you are applying some arbitrary rules to who God is or what God is like.

      What is the purpose of heaven from God's perspective? there is no purpose actually, for God: it only serves to relieve us humans from the idea of death.

      God loves his people dearly and wants them to be with Him in heaven.

      Afterlife is eternal, according to scriptures. So living a life of, say, 90 years, is too small a criterion for choosing eternal heaven or eternal hell.

      I honestly do not know what you are trying to say. Can you rephrase this? I don't understand what the argument is about living a life and then facing afterlife.

      Noah could not have taken a pair of every species on Earth on board his ship, because otherwise the ship would have to be enormous. He would also need enormous resources to feed them.

      Agreed. The story of Noah's ark is a great story that was passed down generation by generation. I know you will challenge me on picking and choosing certain parts of the Bible to be fact and some to be inspired stories. I believe most of the Old Testament to be inspired stories. Many with truth in them, but also the influence of time and religious influence. This does not mean I find the Bible to be of no use.

      If God existed, why he would divide His people into totally opposing religions that are in conflict for most of the time? the existence of many religions prove God does not exist.

      I would argue that sin and imperfections in mankind has caused divisions. Also, with a historical view (other than just Biblical), we know that Jewish faith b

    2. Re:Ok, I'll bite. by jazman · · Score: 1

      Took less than 10 seconds to think most of these up. Took longer to type most of them.

      1. I'm not aware this is biblical; iirc it's something the American ID crowd came up with. It's not an argument I agree with, because God is not God of the gaps (in our knowledge), he's God of everything whether we understand it or not. If he's only God of the gaps then he isn't God.

      2. Yes, he gave us free will, which is the ability to do his will or to choose otherwise. Evil is choosing otherwise, for example most people consider murder evil, and God said "You shall not commit murder".

      3. You seem to miss a step out. God might know what decision you're going to make, but how does that mean you didn't choose that decision?

      4. Does that mean God isn't allowed to create stuff he wants to create, even if he doesn't actually need to create it?

      5. No idea, but perhaps: Sinful humans can't see God and live, so if God wasn't separated from us (in a sense) then we'd all be dead.

      6. Why? What term do you feel would be sufficient?

      7. Don't know how this worked, I wasn't there.

      8. Exceeded my 10 seconds on this one.

      9. Probably take more than 10 seconds to answer this one too. The Alpha course is a good one if you're really interested in finding out why Christians believe we're right. If Jesus really is what the bible says he is, then we are, and there seems to be plenty of corroborating evidence that he is, much of which is covered in Alpha week 1.

      10. I don't see why this proves the bible is a man made story. But you have a good point, and I'll have to quote Job and say "Won't the creator of the whole world do what is right?"

      11. Also can't see why this proves the bible is a man made story. They don't _all_ pick on humans all day long. Those that do, yes, they have nothing better to do. From the Christian POV, Satan prowls around like a hungry lion, looking for people to devour. Demons work for Satan, collectively they're seeking to overthrow God, and if you want to hack someone off a good way to do that is to pick on stuff that someone values. God values us, therefore Satan wants to make our lives as miserable as possible. Sorry, probably exceeded my 10 seconds on that one.

      Do go on, but please leave out the non-sequiturs. 10 amounts to "I don't understand something therefore God doesn't exist" which is hardly a rational argument.

    3. Re:Ok, I'll bite. by master_p · · Score: 1

      "wow, this person really has no clue what religious faith is all about or how it works."

      Actually, I was raised orthodox christian. Despite what you may think, I know religion and faith very well.

      You are applying logic where logic is inappropriate.

      You are applying logic, too. You say "applying logic can not be done where logic is inappropriate". But that is application of logic! How can you apply logic, as well?

      You apply humanly understood rules to God, where no rules can be placed.

      How do you know that no rules can be placed? "no rules" is a rule itself. You are contradicting yourself.

      Not true. I don't know where you get this from. Evil is clearly defined as sin. According to the creation story, once Adam and Eve ate the fruit of the tree of knowledge, sin was introduced into the world. It is sin that separates us from God, not God who creates sin/evil.

      It's simple...put the two and two together: the Bible says God knows everything. Therefore God knows the future (another proof of this is prophecy). Therefore, God knew that Eve would ate the fruit. And that is because God created everything.

      I would argue that God is complex enough to be all-knowing, but that does not mean that I don't have the ability to make decisions on my own.

      How do you know how complex God is so as that you can say God does not know what you will decide or not? it is not logical.

      God loves his people dearly and wants them to be with Him in heaven.

      But love is a need, and a perfect being would not have needs. Therefore either God is not perfect and the Bible is wrong, or God is perfect and does not feel love.

      Again, you are applying some arbitrary rules to who God is or what God is like.

      I am doing exactly what you religious type do.

      I honestly do not know what you are trying to say. Can you rephrase this? I don't understand what the argument is about living a life and then facing afterlife.

      All I am saying is that life is too short, when compared to the afterlife, to be a criterion for afterlife.

      I would argue that sin and imperfections in mankind has caused divisions.

      So, you think that Christians are not imperfect and not in sin, and therefore God revealed himself to them? isn't that a racist view? In fact, the western civilisation, which is mostly christian, is responsible for quite a lot of the problems we have today.

      However, there are questions I have about how really bad things can happen in the world. I don't think this proves the non-existence of God. It just proves that what I want is not necessarily what God wants.

      You are simply saying that you don't know how God works. But, in the holy books, it clearly says about judgement day. You can use the pseudo-argument "God works in mysterious ways" in all answers.

      know you wanted better arguments than this, but some of the points you make can never be resolved one way or the other. You either believe or don't.

      I wanted logical arguments. If God exists, then God created logic, and God allows me, with this logic, to construct arguments that prove his non-existence. Therefore, God does not exist.

      Personally, I do not understand why there should be one god, gods or God. It has absolutely no effect, benefit or consequence or importance in our lifes.

    4. Re:Ok, I'll bite. by master_p · · Score: 1

      Yes, he gave us free will, which is the ability to do his will or to choose otherwise. Evil is choosing otherwise, for example most people consider murder evil, and God said "You shall not commit murder".

      You seem to miss a step out. God might know what decision you're going to make, but how does that mean you didn't choose that decision?

      If I know that at a 9:30 my alarm clock will wake me up, it is because I have programmed it to be so. God knows the path of every particle in the universe because God programmed it, so God can predict the future...and that is why God allows prophecies. According to Christianity, the old testament predicts the arrival of Jesus Christ...which means the future is already laid out for us...which makes God responsible for evil as well as completely goes against free will.

      Does that mean God isn't allowed to create stuff he wants to create, even if he doesn't actually need to create it?

      If you imply that God created us without having a need to do so, then you are claiming that God is simply playing with us. Not an encouraging argument for God.

      Why? What term do you feel would be sufficient?

      Actually, no term would be sufficient, because any term would be insignificantly small compared to infinity.

      Don't know how this worked, I wasn't there.

      That's not an argument.

      Exceeded my 10 seconds on this one.

      Not presenting an argument has its advantages...

      Probably take more than 10 seconds to answer this one too. The Alpha course is a good one if you're really interested in finding out why Christians believe we're right. If Jesus really is what the bible says he is, then we are, and there seems to be plenty of corroborating evidence that he is, much of which is covered in Alpha week 1.

      What is an "Alpha course"? you are spitting out incomprehensible nonsense.

      I don't see why this proves the bible is a man made story. But you have a good point, and I'll have to quote Job and say "Won't the creator of the whole world do what is right?"

      That's not a argument.

      Demons work for Satan, collectively they're seeking to overthrow God

      My question, which you did not answer, is why the bad guys are using us to get to God? why don't they do it without us? This proves the anthropocentric nature of religion, and of course by definition its fraud.

      10 amounts to "I don't understand something therefore God doesn't exist" which is hardly a rational argument.

      Actually, all your responses are "I don't know, but God works in mysterious ways".

      Is there a believer that care to respond with a rational argument?

    5. Re:Ok, I'll bite. by jazman · · Score: 1

      > What is an "Alpha course"? you are spitting out incomprehensible nonsense.

      I tried Googling "alpha course" and it was the number 1 hit. Now you understand what that is, is my statement still incomprehensible nonsense? (I'm not asking you if you agree with it or not, but it seems pretty clear to me and I'm wondering exactly which parts of my comment you find incomprehensible.)

      > If you imply that God created us without having a need to do so, then you are claiming that God is simply playing with us.

      Now who's spouting incomprehensible nonsense? (although to be fair it's more illogical than incomprehensible) If you do something for someone you love, if it isn't driven by need, is that just "playing with them"? If you buy your girlfriend flowers, and it isn't Feb.14 or her birthday, is that "just playing with her"?

      > This proves the anthropocentric nature of religion, and of course by definition its fraud.

      Christianity is anthopocentric because it claims that Man is God's greatest creation. That doesn't automatically prove it fraudulent; you need some intermediate steps. Why does anthropocentrism prove something fraudulent, and does it prove everything that is anthropocentric fraudulent (for example law, which by nature is completely about what people should and shouldn't do and is therefore anthropocentric. So is all law fraud too?), and if so how exactly?

      > Actually, all your responses are "I don't know, but God works in mysterious ways".

      No they're not.

      > Is there a believer that care to respond with a rational argument?

      Is there an unbeliever that cares to respond with a rational argument?

    6. Re:Ok, I'll bite. by jlowe · · Score: 1

      Actually, I was raised orthodox christian. Despite what you may think, I know religion and faith very well.

      I apologize for my previous statement. Re-reading it, it comes across as critical, and I did not mean it to be that way.

      You are applying logic, too. You say "applying logic can not be done where logic is inappropriate". But that is application of logic! How can you apply logic, as well?

      I only mean to say that a logical view of faith will not aid in understanding. I see religious faith as something "other-worldly" if you will, and that there are things that cannot be reasoned with logic. I don't mean to try to dodge your application of reason, I just honestly do not believe it applies.

      How do you know that no rules can be placed? "no rules" is a rule itself. You are contradicting yourself.

      Fair enough. Let me rephrase myself: we, as human beings, cannot place God into our own self-created rules.

      It's simple...put the two and two together: the Bible says God knows everything. Therefore God knows the future (another proof of this is prophecy). Therefore, God knew that Eve would ate the fruit. And that is because God created everything.

      Again, good point. However, the problem was not the fruit itself. The fruit was from the tree of knowledge. It was the ACT of eating the fruit which was sin. Eve was tempted by the serpent to eat the fruit, which was disobeying God's command to not eat of it. Therefore, she disobeyed God. Now, where the serpent comes from, you would have to look at Paradise Lost or something else to get the common understanding of the serpent being the devil, whom is a fallen angel. But, really, I don't like putting myself in the position of defending a story that I do not believe to be literal truth.

      How do you know how complex God is so as that you can say God does not know what you will decide or not? it is not logical.

      I did not say that God does not know what I will decide. I said that I have an option, a choice. But God knows ME so well, inside and out, that he knows what decision I will make. I can say to myself, "Ok, God will expect me to do x, so I will do y." But God knows me well enough to know that I would think that and then knows which choice I will make.

      I will admit, however, that this is sketchy stuff for me. I'm arguing this point, but I don't have a real understanding or have real comfort with this idea. It is not an easy concept, and I am presenting an argument, but don't take that as my belief that I have a full understanding or have complete belief in that at all times.

      But love is a need, and a perfect being would not have needs. Therefore either God is not perfect and the Bible is wrong, or God is perfect and does not feel love.

      There are multiple times in the Bible where God becomes jealous, angry, wants our praise, etc. I cannot argue against you without resorting to saying that you are applying human understanding to a non-human entity. Sorry for lack of a more reasoned argument.

      I am doing exactly what you religious type do.

      Come on now, I am trying to be as fair and open as I can. I think you make a mistake in grouping all religious people together. Not that I am some great example, but I don't see myself as a blind sheep either. I appreciate your arguments and I am always open to discussion.

      All I am saying is that life is too short, when compared to the afterlife, to be a criterion for afterlife.

      You raise an interesting point that I have never given real thought to. I agree with you, logically, it does not make sense for such a small period of time to stand for where we are for eternity. I don't see how this strengthens your argument though. Sure, it could be an indication of a man-created, non

  211. But the concept of time should also exist for God by master_p · · Score: 1

    But the concept of time should also exist for God, otherwise God could not have been able to tell the before and after of his creations. The concept of creation itself requires a space/time continuum.

  212. The concept of existence requires time, also. by master_p · · Score: 1

    The concept of existence requires time, as well. To put it differently, in order to be able to tell apart different states and thus validate the concept of existence, time is required.

    To explain it even further: you can not tell if something exists, unless it has more than one state, and a way to go from one state to another. So the concept of existence requires more than one state, and therefore the concept of time (since one state must come before the other state).

  213. Laws and God can't really go in the same sentence. by master_p · · Score: 1

    There are 3 probable approaches to the problem:

    1) the laws of God's universe were created by another God. This is not possible because it leads to infinite God recursion.

    2) the laws of God's universe were created by God himself. This is not possible as well, because God would not have needed to create restrictions on himself.

    3) the God's universe has no laws. But if such was the case, then God's universe would not have been able to function. Again, not possible.

    So, you see, the concept of God is problematic from all sides.

  214. Science was not created by religious people. by master_p · · Score: 1

    The roots of science are in ancient Greece, and ancient Greeks were not religious types. They may had the 12 gods of Olympus, but their religion was more for festivities, celebrations and story telling than worshiping.

    Then, for 1500 years, Christians hold science and logical thinking down, because science could be used to prove their lies.

  215. dialectic conclusion by Ignatius · · Score: 1

    thesis - antithesis - synthesis: the porn in the browser history and his girl friend are in fact the same thing.

  216. Re:The real question hawking should research by Anonymous Coward · · Score: 0

    NOTHING came first

  217. He never said anything related to that by Anonymous Coward · · Score: 0

    In the end of the speech in the QA period, he said: "If I'm right then the universe is a self contained entity governed by science."

    In that summary right there he implicitly states there was something before the inflation of our universe, there was a framework of natural law. Ergo, not nothing.

    On a simple side not, if you substitute the word science for the word God then you see he's making the same thesis statement as a creationist. He's just making science his "God", rather than some other theory. Generally the atheists I have had this discussion with reason that we as humans have created these supernatural deities to give our lives governance and order. Hawking does the same thing, only with a different governor.

  218. Hawkins is somewhat behind current research. :-0. by dspart · · Score: 1
    Dear All,

    No idea where Hawkins got his ideas from but this is not only old hat: The hat was eaten by a large gerbil some time ago and we're all wearing the t-shirts.

    Check http://en.wikipedia.org/wiki/User:Dspart for a full discussion on the topic, a peer-reviewed proof and discussion of the consequences.

    Love,

    0. The large gerbil
    2^0.=0.

  219. MC Hawking by AP31R0N · · Score: 1

    i prefer Stephen's work in hip hop"

    "E" stands for energy, yo that's me,
    I'm a brilliant scientist and a dope MC.
    Before you step to me I'd think twice G,
    I'm the Lord of Chaos, King of Entropy.
    You down with it? I motherfvckin' hope so,
    'cause if you're not, I got a motherfvckin' rope yo!
    I'll string you up, from a big-ass tree,
    with a sign round your neck that says, "Wack MC".
    There ain't another motherfucker hard like me,
    I'm a universal constant, I'm a singularity.
    Got Doomsday at my back with fat-ass tracks,
    he pumps funk in the cracks and cuts wax with an axe.
    So listen up bitch, 'cause there may be a test,
    my style is smooth, but it's hard to digest.
    My science is tight, rhymes faster than light,
    like a ton of TNT I'm about to ignite.

    Chorus:
    E=mc,
    E=mc Hawking!

    --
    Utilizing the synergization of benchmark e-solutions to pre-workaround action items!
  220. Re:What Is Eternity? (relative) by Cro+Magnon · · Score: 1

    Yeah, that happens when you don't get enough sleep. You start hallucinating.

    --
    Slow down, cowboy! It has been 4 hours since you last posted. You must wait another few hours.
  221. Money by PinkyDead · · Score: 1

    (sic)

    --
    Genesis 1:32 And God typed :wq!
  222. Actually he's proposing 'Nothing' (read on...) by dspart · · Score: 1

    ...which is already defined: http://en.wikipedia.org/wiki/User:Dspart
    Mssr. Hawking is way behind - even my t-shirt is more up-to-date, lol.
    0.

  223. Did he credit Woody? by tomem · · Score: 1

    I believe that bit about eternity is a Woody Allen quote. Did he credit it? Pretty annoying if not...

    --
    ThosEM
  224. I'll be glad to cite some evidence by Anonymous Coward · · Score: 0

    I know #2 has some evidence

    Cite some.

    I stepped in some just this morning.

  225. I was there! by Anonymous Coward · · Score: 0

    I was there in the balcony listening to his speech. Needless to say it was an awesome experience. And the guy has a great sense of humor. I mean he used a Woody Allen quote!

  226. Re:Laws and God can't really go in the same senten by ancientt · · Score: 1

    I can think of one possibility that was left out, God exists without cause, created the universe and chooses to interact within its laws most of the time but occassionally does things the way He wants anyway, disregarding the rules He established, thus miracles.

    The problem you describe isn't a problem with God exactly, it is a problem with causality. People believe that there must be a cause for every action. Turtles all the way down and so forth.

    The attraction of a belief in a primary creator is that it steps outside of the cause/effect relationship. If there is a God who is not an effect, but exists simply as a permanant entity, then that makes it possible for there to be a primary cause. If not, then there needs to be a cause for God or a cause for the existance of the universe. The universe seems bent on this cause/effect pattern in those things we can observe so we tend to believe that either the universe exists outside of a primary cause or God exists outside of a primary cause. Since we observe cause and effect with all things related to the universe, we tend to believe that there must be a cause for it. Since we don't have an observable God to test, it is easier to believe that there is something that we cannot understand about God than something we can observe, the universe.

    Of course if we can accept that either the universe or God exists without a primary cause then all these issues go away and we get to replace them with a whole new set. If we have to accept something is a primary cause and doesn't have a cause itself then we are right back to the faith question, God or the universe without a primary cause. The universe needs a cause because it is inflexible in how it can exist, but God has the advantage because we ascribe the ability to exist without a cause to God.

    Don't care for that? Well then, we have to decide that physics is insufficient to describe itself which also means that the arguments against God (from scientific points of view) don't apply by the same logic.

    Turtles all the way down. Personally I find that a belief and interaction with God do me more good personally than a belief that the universe exists without primary cause. I guess its a practicality thing.

    --
    B) Eliminate all the stupid users. This is frowned upon by society.
  227. Obl. Seinfeld by Anonymous Coward · · Score: 1, Funny

    You know, it's a universe, about nothing! Nothing? That's right, Nothing! For example, what did you do today? Created a black hole. See, that's an episode...

  228. Re:Like Magic by ioshhdflwuegfh · · Score: 1

    This is one of the oldest conundrums of philosophy; indeed, of Western thought. Stephen Hawking is a smart guy, or so I have been led to believe. Can someone explain why this is a significant assertion? Is it because this is a "man of science" talking something suspiciously similar to ex nihilo, mainstream Christian creationism? Or do people really think this is a new assertion? One way to look at it is that his assertion is interesting exactly because it is one of the oldest conundrums of the Western philosophy. If he was saying something that is completely outside of the tradition he would have been certainly completely outside of academia, if not the whole society. So when you mention "ex nihilo" in context of both Christianity and physics, well, it's because both of them have some common tradition, which of course does not mean they talk about the same thing, nor that you should not be suspicious.